Romans 1:14
I am debtor both to the Greeks and to the Barbarians, both to the wise and to the unwise.
I am debtor both to the Greeks and to the Barbarians, both to the wise and to the unwise.
I am a debtor both to Greeks and to non-Greeks, both to the wise and to the foolish.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
I am{G1510} debtor{G3781} both{G2532} to Greeks{G1672} and{G5037} to Barbarians,{G915} both{G2532} to the wise{G4680} and{G5037} to the foolish.{G453}
I am{G1510}{(G5748)} debtor{G3781} both{G5037} to the Greeks{G1672}, and{G2532} to the Barbarians{G915}; both{G5037} to the wise{G4680}, and{G2532} to the unwise{G453}.
For I am detter both to the Grekes and to them which are no Grekes vnto the learned and also vnto the vnlearned.
I am detter both to the Grekes, and to the vngrekes, to the wyse and to the vnwyse.
I am detter both to the Grecians, and to the Barbarians, both to the wise men and vnto the vnwise.
I am debter both to the grekes, and to the barbarous, both to the wyse, and to the vnwise.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
I have a debt to Greeks and to the nations outside; to the wise and to those who have no learning.
I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
I am a debtor both to the Greeks and to the barbarians, both to the wise and to the foolish.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15 So, as much as is in me, I am ready to preach the gospel to you who are at Rome also.
16 For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to everyone who believes; to the Jew first, and also to the Greek.
13 Now I would not have you ignorant, brothers, that I often planned to come to you, (but was hindered until now,) that I might have some fruit among you also, just as among other Gentiles.
18 If he has wronged you or owes you anything, put that on my account;
19 I, Paul, am writing this with my own hand, I will repay it: although I do not say to you that you owe me even your own self besides.
11 Therefore, if I do not know the meaning of the voice, I shall be to him who speaks a foreigner, and he who speaks shall be a foreigner to me.
17 But the latter out of love, knowing that I am appointed for the defense of the gospel.
27 It pleased them indeed, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in material things.
28 Therefore, when I have completed this and have sealed to them this fruit, I will come by you into Spain.
24 But to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
7 Just as it is right for me to think this of you all, because I have you in my heart; both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.
11 To which I am appointed a preacher, an apostle, and a teacher of the Gentiles.
1 For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles,
19 For though I am free from all men, I have made myself a servant to all, that I might win the more.
15 Nevertheless, brethren, I have written to you more boldly in part, to remind you, because of the grace given to me by God,
16 That I should be a minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit.
17 Therefore I have reason to glory in Christ Jesus in what pertains to God.
18 For I will not dare to speak of any of those things which Christ has not accomplished through me, in making the Gentiles obedient by word and deed,
7 To all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
8 First, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.
9 For God is my witness, whom I serve with my spirit in the gospel of His Son, that without ceasing I make mention of you always in my prayers;
10 Making request, if by any means now at last I may have a prosperous journey by the will of God to come to you.
7 Did I commit a sin by humbling myself that you might be exalted, because I preached to you the gospel of God freely?
8 I robbed other churches, taking wages from them, to serve you.
9 And when I was with you and in need, I was a burden to no one: for what I lacked the brothers who came from Macedonia supplied. And in all things I have kept myself from being a burden to you, and so I will keep myself.
31 That I may be delivered from those in Judea who do not believe, and that my service for Jerusalem may be accepted by the saints;
11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, slave nor free, but Christ is all, and in all.
21 To those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.
22 To the weak I became as weak, that I might win the weak. I have become all things to all people, that I might by all means save some.
8 Therefore, though I might be very bold in Christ to command you to do what is fitting,
13 For I speak to you Gentiles; inasmuch as I am the apostle of the Gentiles, I magnify my ministry,
16 And to pass by you into Macedonia, and to come again out of Macedonia to you, and by you to be brought on my way toward Judea.
21 I speak concerning reproach, as though we were weak. But in whatever anyone is bold—I speak foolishly—I am bold also.
22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I.
1 Concerning the service to the saints, it is unnecessary for me to write to you:
11 I have become a fool in boasting; you have compelled me, for I ought to have been commended by you. For in nothing am I behind the very chief apostles, though I am nothing.
9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing to your name.
10 They only desired that we should remember the poor, the very thing which I also was eager to do.
23 Moreover, I call God as a witness upon my soul, that to spare you I did not come yet to Corinth.
17 For Christ did not send me to baptize, but to preach the gospel, not with the wisdom of words, lest the cross of Christ should be made of no effect.
3 For I testify again to every man who is circumcised, that he is a debtor to keep the whole law.
25 Of which I was made a minister, according to the stewardship of God given to me for you, to fulfill the word of God;
13 For I do not mean that others should be relieved and you burdened;
13 So that my chains in Christ are manifest in all the palace, and in all other places;
9 What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;
13 For in what way were you inferior to other churches, except that I myself was not burdensome to you? Forgive me this wrong.
14 Behold, the third time I am ready to come to you, and I will not be burdensome to you, for I seek not yours, but you. For the children should not lay up for the parents, but the parents for the children.
16 For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel!
17 For if I do this willingly, I have a reward; but if against my will, I have been entrusted with a stewardship.
11 Therefore, whether it was I or they, so we preach and so you believed.