Verse 9

Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Kommer da denne velsignelsen bare over de omskårede, eller også over de uomskårne? For vi sier at troen ble regnet til Abraham som rettferdighet.

• NT, oversatt fra gresk

  Er denne saligheten bare for omskjæringen, eller også for de uomskårne? For vi sier at troen hans ble regnet til rettferdighet.

• Norsk King James

  Kommer denne saligheten bare over de omskårne, eller også over de uomskårne? For vi sier at tro ble regnet Abraham til rettferdighet.

• Modernisert Norsk Bibel 1866

  Gjelder denne saligprisningen omskjærelsen alene, eller også for dem uomskårne? Vi sier at troen ble regnet Abraham til rettferdighet.

• KJV/Textus Receptus til norsk

  Kommer da denne salighet bare på de omskårne, eller også på de uomskårne? For vi sier at troen ble tilregnet Abraham som rettferdighet.

• Den norske oversettelsen av Det Nye Testamente

  Kommer denne salighet da bare over de omskårne, eller også over de uomskårne? For vi sier jo at troen ble regnet Abraham til rettferdighet.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Kommer denne saligheten da bare over de omskårne, eller også over de uomskårne? For vi sier at troen ble regnet Abraham til rettferdighet.

• o3-mini KJV Norsk

  Kommer da denne velsignelsen kun til dem som er omskåret, eller også til de uomskårne? For vi sier at troen ble regnet som rettferdighet for Abraham.

• gpt4.5-preview

  Kommer denne saligprisning da bare over de omskårne, eller også over de uomskårne? Vi sier jo at tro ble tilregnet Abraham til rettferdighet.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Kommer denne saligprisning da bare over de omskårne, eller også over de uomskårne? Vi sier jo at tro ble tilregnet Abraham til rettferdighet.

• Lingvistisk bibeloversettelse fra grunntekst

  Denne velsignelsen er da for de omskårne, eller også for de uomskårne? For vi sier: Troen ble regnet Abraham til rettferdighet.

• NT, oversatt fra gresk Aug2024

  Er denne velsignelse da bare for de omskårne, eller også for de uomskårne? For vi sier at Abraham ble troen regnet til rettferdighet.

• Original Norsk Bibel 1866

  Hører da denne Salighed til Omskjærelsen (alene), eller og til Forhuden? Vi sige jo, at Troen blev regnet Abraham til Retfærdighed.

• King James Version 1769 (Standard Version)

  Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

• KJV 1769 norsk

  Gjelder denne salighet da bare de omskårne, eller også de uomskårne? For vi sier at troen ble regnet Abraham til rettferdighet.

• KJV1611 - Moderne engelsk

  Does this blessedness then come upon the circumcision only, or upon the uncircumcision also? For we say that faith was credited to Abraham for righteousness.

• King James Version 1611 (Original)

  Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

• Norsk oversettelse av Webster

  Er denne velsignelsen da kun for de omskårne, eller også for de uomskårne? For vi sier at troen ble regnet Abraham til rettferdighet.

• Norsk oversettelse av Youngs Literal Translation

  Gjelder denne salighet da de omskårne, eller også de uomskårne? For vi sier at troen ble regnet Abraham til rettferdighet.

• Norsk oversettelse av ASV1901

  Gjelder denne salighet da de omskårne, eller også de uomskårne? For vi sier at troen ble regnet Abraham til rettferdighet.

• Norsk oversettelse av BBE

  Er denne velsignelsen da for de omskårne alene, eller også for de uomskårne? For vi sier at Abrahams tro ble tilregnet ham som rettferdighet.

• Tyndale Bible (1526/1534)

  Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.

• Coverdale Bible (1535)

  Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.

• Geneva Bible (1560)

  Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.

• Bishops' Bible (1568)

  Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.

• Authorized King James Version (1611)

  ¶ [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

• Webster's Bible (1833)

  Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

• Young's Literal Translation (1862/1898)

  `Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

• American Standard Version (1901)

  Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

• Bible in Basic English (1941)

  Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

• World English Bible (2000)

  Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

• NET Bible® (New English Translation)

  Is this blessedness then for the circumcision or also for the uncircumcision? For we say,“faith was credited to Abraham as righteousness.”

Referenced Verses

• Rom 4:3 : 3 What does the Scripture say? 'Abraham believed God, and it was credited to him as righteousness.'
• Rom 9:23-24 : 23 And what if he did this to make the riches of his glory known to the objects of mercy, whom he prepared beforehand for glory— 24 even us, whom he has also called, not only from the Jews but also from the Gentiles?
• Rom 10:12-13 : 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches to all who call on Him. 13 For everyone who calls on the name of the Lord will be saved.
• Rom 15:8-9 : 8 For I tell you that Christ became a servant to the Jews on behalf of God's truth, to confirm the promises given to the patriarchs. 9 And so that the Gentiles may glorify God for His mercy. As it is written: 'Therefore I will praise You among the Gentiles; I will sing praises to Your name.' 10 And again it says: 'Rejoice, you Gentiles, with His people.' 11 And again: 'Praise the Lord, all you Gentiles; let all the peoples extol Him.' 12 And again, Isaiah says: 'The root of Jesse will come, the one who rises to rule the Gentiles; in Him the Gentiles will hope.' 13 Now may the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit. 14 I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. 15 Yet I have written to you quite boldly on some points, to remind you of them again, because of the grace God gave me. 16 To be a minister of Christ Jesus to the Gentiles, serving as a priest of the gospel of God, so that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit. 17 Therefore, I glory in Christ Jesus in my service to God. 18 I will not dare to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done. 19 By the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
• Gal 3:14 : 14 He redeemed us so that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
• Gal 3:26-28 : 26 So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek, slave nor free, male nor female; for you are all one in Christ Jesus.
• Eph 2:11-13 : 11 Therefore, remember that formerly you, the Gentiles in the flesh—who are called 'the uncircumcision' by those who are called 'the circumcision,' which is done in the flesh by human hands— 12 were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus, you who were once far away have been brought near by the blood of Christ.
• Eph 3:8 : 8 To me, the very least of all the saints, this grace was given: to preach to the Gentiles the unsearchable riches of Christ,
• Col 3:11 : 11 Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and in all.
• Isa 49:6 : 6 He says, 'It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back the preserved ones of Israel. I will also make you a light to the nations so that you may bring my salvation to the ends of the earth.'
• Luke 2:32 : 32 a light for revelation to the Gentiles, and the glory of your people Israel."
• Rom 3:29-30 : 29 Or is God the God of Jews only? Is He not also the God of Gentiles? Yes, of Gentiles too. 30 Since there is only one God, who will justify the circumcised by faith and the uncircumcised through the same faith.