Verse 19

{ "verseID": "2 Corinthians.5.19", "source": "Ὡς, ὅτι Θεὸς ἦν ἐν Χριστῷ, κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν· καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.", "text": "As, that *Theos* *ēn* in *Christō*, *kosmon* *katallassōn* to himself, not *logizomenos* to them the *paraptōmata* of them; *kai* having *themenos* in us the *logon* of the *katallagēs*.", "grammar": { "*Theos*": "noun, nominative masculine singular - God", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Christō*": "noun, dative masculine singular - Christ", "*kosmon*": "noun, accusative masculine singular - world", "*katallassōn*": "present active participle, nominative masculine singular - reconciling", "*logizomenos*": "present middle participle, nominative masculine singular - counting/imputing", "*paraptōmata*": "noun, accusative neuter plural - trespasses/sins", "*kai*": "conjunction - and/also", "*themenos*": "aorist middle participle, nominative masculine singular - having placed/put", "*logon*": "noun, accusative masculine singular - word/message", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*kosmon*": "world/universe/mankind", "*katallassōn*": "reconciling/restoring to favor", "*logizomenos*": "counting/imputing/reckoning/considering", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*themenos*": "having placed/put/entrusted", "*logon*": "word/message/account", "*katallagēs*": "reconciliation/restoration of favor" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Det er, at Gud var i Kristus og forsonet verden med seg selv, og ikke tilregnet dem deres overtredelser; og han har betrodd oss forsoningens ord.

• NT, oversatt fra gresk

  Det vil si at Gud var i Kristus og forsonte verden med seg selv, uten å holde deres synder mot dem; han har også gitt oss budskapet om forsoningen.

• Norsk King James

  Det vil si, at Gud var i Kristus, som forsonet verden med seg selv, idet han ikke regnet dem deres synder; og han har betrodd oss ordet om forsoning.

• Modernisert Norsk Bibel 1866

  Gud var i Kristus og forsonet verden med seg selv, ikke tilregnet dem deres overtramp og har betrodd oss forsoningens ord.

• KJV/Textus Receptus til norsk

  det vil si at Gud var i Kristus og forsonet verden med seg selv, uten å tilregne dem deres overtredelser, og har overgitt forsoningens ord til oss.

• Den norske oversettelsen av Det Nye Testamente

  nemlig at Gud i Kristus forlikte verden med seg selv, idet han ikke tilregnet dem deres overtredelser og betrodde oss ordet om forsoningen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Det vil si at Gud var i Kristus og forsonte verden med seg selv, uten å tilregne dem deres overtredelser, og han har gitt oss forsoningens ord.

• o3-mini KJV Norsk

  Det vil si at Gud var i Kristus og forsonte verden med seg selv, uten å tilregne dem deres overtredelser, og har betrodd oss forsoningens budskap.

• gpt4.5-preview

  Det vil si at Gud var i Kristus og forlikte verden med seg selv, idet han ikke tilregnet dem deres overtredelser, og han har betrodd oss ordet om forlikelsen.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Det vil si at Gud var i Kristus og forlikte verden med seg selv, idet han ikke tilregnet dem deres overtredelser, og han har betrodd oss ordet om forlikelsen.

• Lingvistisk bibeloversettelse fra grunntekst

  Det vil si, at Gud i Kristus forsonet verden med seg selv, uten å tilregne menneskene deres misgjerninger. Og han betrodde oss ordet om forsoningen.

• Linguistic Bible Translation from Source Texts

  that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.

• NT, oversatt fra gresk Aug2024

  Det var Gud som i Kristus forlikte verden med seg selv, idet han ikke tilregnet dem deres overtredelser, og han har betrodd oss ordet om forlikelsen.

• Original Norsk Bibel 1866

  efterdi Gud i Christo forligte Verden med sig selv, idet han ikke tilregnede dem deres Overtrædelser, og oprettede Forligelsens Ord iblandt os.

• King James Version 1769 (Standard Version)

  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

• KJV 1769 norsk

  Det vil si, at Gud var i Kristus og forsonet verden med seg selv, uten å tilregne dem deres overtredelser; og har betrodd oss ordet om forsoningen.

• KJV1611 - Moderne engelsk

  That is, that God was in Christ reconciling the world to himself, not counting their sins against them, and has committed to us the word of reconciliation.

• King James Version 1611 (Original)

  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

• Norsk oversettelse av Webster

  nemlig, at Gud var i Kristus og forsonte verden med seg selv, uten å tilregne dem overtredelsene, og har overgitt oss ordet om forsoning.

• Norsk oversettelse av Youngs Literal Translation

  Hvordan Gud i Kristus forlikte verden med seg selv, uten å tilregne dem deres overtredelser, og la ordet om forlikelsen i oss.

• Norsk oversettelse av ASV1901

  Det vil si, Gud var i Kristus og forsonte verden med seg selv, uten å tilregne dem deres overtredelser, og har lagt forsoningens ord til oss.

• Norsk oversettelse av BBE

  For det var Gud som i Kristus forsonte verden med seg selv, uten å tilregne dem deres synder, og han har betrodd oss ordet om forsoningen.

• Tyndale Bible (1526/1534)

  For god was in Christ and made agrement bitwene the worlde and hym sylfe and imputed not their synnes vnto them: and hath comitted to vs the preachynge of ye atonmet.

• Coverdale Bible (1535)

  For God was in Christ, and reconcyled the worlde vnto himselfe, and counted not ther synnes vnto them, and amonge vs hath he set vp the worde of ye attonemet.

• Geneva Bible (1560)

  For God was in Christ, and reconciled the world to himselfe, not imputing their sinnes vnto them, and hath committed to vs the word of reconciliation.

• Bishops' Bible (1568)

  For God was in Christe, reconciling the worlde to hym selfe, not imputyng their sinnes vnto them, and hath committed to vs the preachyng of the atonement.

• Authorized King James Version (1611)

  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

• Webster's Bible (1833)

  namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

• Young's Literal Translation (1862/1898)

  how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

• American Standard Version (1901)

  to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.

• Bible in Basic English (1941)

  That is, that God was in Christ making peace between the world and himself, not putting their sins to their account, and having given to us the preaching of this news of peace.

• World English Bible (2000)

  namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

• NET Bible® (New English Translation)

  In other words, in Christ God was reconciling the world to himself, not counting people’s trespasses against them, and he has given us the message of reconciliation.

Referenced Verses

• Matt 1:23 : 23 { "verseID": "Matthew.1.23", "source": "Ἰδού, ἡ παρθένος ἐν γαστρὶ ἕξει, καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ὅ ἐστιν μεθερμηνευόμενον, Μεθʼ ἡμῶν ὁ Θεός.", "text": "*Idou*, the *parthenos* in *gastri* will *hexei*, and will *texetai* *huion*, and they will *kalesousin* the *onoma* of him *Emmanouēl*, which *estin* *methermēneuomenon*, With us the *Theos*.", "grammar": { "*Idou*": "interjection - behold/look", "*hē*": "nominative, feminine, singular, article - the", "*parthenos*": "nominative, feminine, singular - virgin/maiden", "*en*": "preposition governing dative - in", "*gastri*": "dative, feminine, singular - in womb/belly", "*hexei*": "future, indicative, active, 3rd person singular - will have/conceive", "*kai*": "conjunction - and", "*texetai*": "future, indicative, middle, 3rd person singular - will bear/give birth to", "*huion*": "accusative, masculine, singular - son", "*kalesousin*": "future, indicative, active, 3rd person plural - they will call", "*to*": "accusative, neuter, singular, article - the", "*onoma*": "accusative, neuter, singular - name", "*autou*": "genitive, masculine, singular - of him", "*Emmanouēl*": "accusative, masculine, proper name - Emmanuel", "*ho*": "nominative, neuter, singular, relative pronoun - which", "*estin*": "present, indicative, active, 3rd person singular - is", "*methermēneuomenon*": "present participle, passive, nominative, neuter, singular - being translated/interpreted", "*Meth*": "preposition governing genitive - with", "*hēmōn*": "genitive, 1st person plural - of us", "*ho*": "nominative, masculine, singular, article - the", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*idou*": "behold/look/see", "*parthenos*": "virgin/maiden/unmarried woman", "*gastri*": "womb/belly/pregnancy", "*hexei*": "will have/conceive/be pregnant with", "*texetai*": "will bear/give birth to", "*huion*": "son/male child", "*kalesousin*": "they will call/name [impersonal plural 'one will call']", "*onoma*": "name/title/character", "*Emmanouēl*": "Emmanuel [Hebrew 'God with us']", "*methermēneuomenon*": "being translated/interpreted/explained", "*Theos*": "God/deity" } }
• 1 Tim 3:16 : 16 { "verseID": "1 Timothy.3.16", "source": "Καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν Πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν Ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.", "text": "And *homologoumenōs mega estin* the *tēs eusebeias mystērion*: *Theos ephanerōthē* in *sarki*, *edikaiōthē* in *Pneumati*, *ōphthē angelois*, *ekērychthē* in *Ethnesin*, *episteuthē* in *kosmō*, *anelēphthē* in *doxē*.", "grammar": { "*homologoumenōs*": "adverb - confessedly/by common confession", "*mega*": "adjective, nominative, neuter, singular - great", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*tēs*": "article, genitive, feminine, singular - of the", "*eusebeias*": "noun, genitive, feminine, singular - godliness/piety", "*mystērion*": "noun, nominative, neuter, singular - mystery", "*Theos*": "noun, nominative, masculine, singular - God", "*ephanerōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was manifested/revealed", "*sarki*": "noun, dative, feminine, singular - flesh", "*edikaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was justified/vindicated", "*Pneumati*": "noun, dative, neuter, singular - Spirit", "*ōphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was seen", "*angelois*": "noun, dative, masculine, plural - angels/messengers", "*ekērychthē*": "verb, aorist, passive, indicative, 3rd person, singular - was proclaimed/preached", "*Ethnesin*": "noun, dative, neuter, plural - nations/Gentiles", "*episteuthē*": "verb, aorist, passive, indicative, 3rd person, singular - was believed on", "*kosmō*": "noun, dative, masculine, singular - world", "*anelēphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was taken up", "*doxē*": "noun, dative, feminine, singular - glory" }, "variants": { "*homologoumenōs*": "confessedly/by common confession/undeniably", "*mega*": "great/important/profound", "*eusebeias*": "godliness/piety/devotion to God", "*mystērion*": "mystery/secret/hidden truth", "*Theos*": "God/deity", "*ephanerōthē*": "was manifested/revealed/appeared", "*sarki*": "flesh/body/human nature", "*edikaiōthē*": "was justified/vindicated/shown to be righteous", "*Pneumati*": "Spirit/spirit/spiritual realm", "*ōphthē*": "was seen/appeared to", "*angelois*": "angels/messengers", "*ekērychthē*": "was proclaimed/preached/announced", "*Ethnesin*": "nations/Gentiles/peoples", "*episteuthē*": "was believed on/trusted in", "*kosmō*": "world/creation/universe", "*anelēphthē*": "was taken up/received up/ascended", "*doxē*": "glory/splendor/majesty" } }
• 1 John 4:10 : 10 { "verseID": "1 John.4.10", "source": "Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλʼ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.", "text": "In *toutō* *estin* the *agapē*, not that *hēmeis* *ēgapēsamen* the *Theon*, but that *autos* *ēgapēsen* us, and *apesteilen* the *Huion* of him *hilasmon* concerning the *hamartiōn* of us.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*hēmeis*": "nominative, plural - we", "*ēgapēsamen*": "aorist active indicative, 1st plural - we loved", "*Theon*": "accusative, masculine, singular - God", "*autos*": "nominative, masculine, singular - he/himself", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*Huion*": "accusative, masculine, singular - Son", "*hilasmon*": "accusative, masculine, singular - propitiation/atonement", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*agapē*": "love/divine love/selfless love", "*ēgapēsamen*": "we loved/we showed love", "*ēgapēsen*": "he loved/he showed love", "*apesteilen*": "he sent/he dispatched/he commissioned", "*hilasmon*": "propitiation/atonement/means of forgiveness", "*hamartiōn*": "sins/failures/misses of the mark" } }
• 1 John 2:1-2 : 1 { "verseID": "1 John.2.1", "source": "¶Τεκνία μου, ταῦτα γράφω ὑμῖν, ἵνα μὴ ἁμάρτητε. Καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν Πατέρα, Ἰησοῦν Χριστὸν δίκαιον:", "text": "*Teknia* my, these *graphō* to you, *hina* not you might *hamartēte*. And if anyone might *hamartē*, *paraklēton* we have *pros* the *Patera*, *Iēsoun Christon dikaion*:", "grammar": { "*Teknia*": "vocative, neuter, plural - little children/beloved ones", "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*hina*": "subordinating conjunction introducing purpose clause - so that/in order that", "*hamartēte*": "aorist, subjunctive, active, 2nd person plural - you might sin", "*hamartē*": "aorist, subjunctive, active, 3rd person singular - might sin", "*paraklēton*": "accusative, masculine, singular - advocate/helper/comforter", "*pros*": "preposition with accusative - toward/with/in relation to", "*Patera*": "accusative, masculine, singular - Father", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*dikaion*": "accusative, masculine, singular - righteous/just" }, "variants": { "*Teknia*": "little children/beloved ones/dear children", "*graphō*": "write/am writing/record", "*paraklēton*": "advocate/comforter/helper/intercessor/counselor", "*pros*": "toward/with/before/in the presence of/in relation to", "*dikaion*": "righteous/just/upright/innocent" } } 2 { "verseID": "1 John.2.2", "source": "Καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν: οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.", "text": "And he *hilasmos estin peri* the *hamartiōn* of us: not *peri* the ours *de* only, *alla* also *peri* whole the *kosmou*.", "grammar": { "*hilasmos*": "nominative, masculine, singular - propitiation/atoning sacrifice", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*peri*": "preposition with genitive - concerning/about/for", "*hamartiōn*": "genitive, feminine, plural - sins", "*de*": "postpositive particle - but/and/now", "*alla*": "adversative conjunction - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe/system" }, "variants": { "*hilasmos*": "propitiation/atoning sacrifice/expiation/means of forgiveness", "*peri*": "concerning/about/for/with regard to", "*kosmou*": "world/universe/humankind/worldly system/order" } }
• Col 2:9 : 9 { "verseID": "Colossians.2.9", "source": "Ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς.", "text": "Because in him *katoikei* all the *plērōma* of the *theotētos* *sōmatikōs*.", "grammar": { "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits", "*plērōma*": "nominative, neuter, singular - fullness/completeness", "*theotētos*": "genitive, feminine, singular - deity/divine nature/godhead", "*sōmatikōs*": "adverb - bodily/corporeally/physically" }, "variants": { "*katoikei*": "dwells/inhabits/resides permanently", "*plērōma*": "fullness/completeness/totality", "*theotētos*": "deity/divine nature/godhead", "*sōmatikōs*": "bodily/corporeally/in bodily form" } }
• John 14:10-11 : 10 { "verseID": "John.14.10", "source": "Οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν ἀπʼ ἐμαυτοῦ οὐ λαλῶ: ὁ δὲ Πατὴρ ὁ ἐν ἐμοὶ μένων, αὐτὸς ποιεῖ τὰ ἔργα.", "text": "Not *pisteueis hoti egō* in the *Patri*, and the *Patēr* in *emoi estin*? The *rhēmata ha egō lalō hymin ap' emautou* not *lalō*: but the *Patēr* the one in *emoi menōn*, he *poiei ta erga*.", "grammar": { "*pisteueis*": "present indicative active, 2nd person singular - you believe", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun - I", "*Patri*": "dative, masculine, singular - Father", "*Patēr*": "nominative, masculine, singular - Father", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*estin*": "present indicative, 3rd person singular - is", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*ha*": "accusative, neuter, plural relative pronoun - which", "*lalō*": "present indicative active, 1st person singular - I speak", "*hymin*": "dative, 2nd person plural pronoun - to you", "*ap' emautou*": "preposition + genitive reflexive pronoun - from myself", "*menōn*": "present participle active, nominative, masculine, singular - remaining/dwelling", "*poiei*": "present indicative active, 3rd person singular - does/makes", "*ta erga*": "accusative, neuter, plural - the works" }, "variants": { "*rhēmata*": "words/sayings/utterances", "*lalō*": "speak/talk/utter", "*menōn*": "remaining/dwelling/abiding/continuing", "*erga*": "works/deeds/actions" } } 11 { "verseID": "John.14.11", "source": "Πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν ἐμοί: εἰ δὲ μή διὰ τὰ ἔργα αὐτὰ πιστεύετέ μοι.", "text": "*Pisteuete moi hoti egō* in the *Patri*, and the *Patēr* in *emoi*: *ei de mē dia ta erga auta pisteuete moi*.", "grammar": { "*Pisteuete*": "present imperative active, 2nd person plural - believe!", "*moi*": "dative, 1st person singular pronoun - me/to me", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun - I", "*Patri*": "dative, masculine, singular - Father", "*Patēr*": "nominative, masculine, singular - Father", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*ei de mē*": "conditional negative phrase - but if not/otherwise", "*dia*": "preposition + accusative - because of", "*ta erga auta*": "accusative, neuter, plural + intensive pronoun - the works themselves", "*pisteuete*": "present imperative active, 2nd person plural - believe!" }, "variants": { "*erga*": "works/deeds/actions" } }
• Isa 43:25 : 25 { "verseID": "Isaiah.43.25", "source": "אָנֹכִ֨י אָנֹכִ֥י ה֛וּא מֹחֶ֥ה פְשָׁעֶ֖יךָ לְמַעֲנִ֑י וְחַטֹּאתֶ֖יךָ לֹ֥א אֶזְכֹּֽר׃", "text": "I, I am *hûʾ* who *mōḥeh* your *pəšāʿêkā* for my sake, and your *ḥaṭṭōʾtêkā* not *ʾezkōr*.", "grammar": { "*hûʾ*": "pronoun, 3rd person masculine singular - he/it", "*mōḥeh*": "participle, masculine singular - wiping away/blotting out", "*pəšāʿêkā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your transgressions", "*ḥaṭṭōʾtêkā*": "noun, feminine plural construct with 2nd person masculine singular suffix - your sins", "*ʾezkōr*": "imperfect, 1st person singular - I will remember" }, "variants": { "*hûʾ*": "he/it/that one", "*mōḥeh*": "wiping away/blotting out/erasing", "*pəšāʿêkā*": "your transgressions/your rebellions/your crimes", "*ḥaṭṭōʾtêkā*": "your sins/your offenses/your failures", "*ʾezkōr*": "will remember/will recall/will bring to mind" } }
• Isa 44:22 : 22 { "verseID": "Isaiah.44.22", "source": "מָחִ֤יתִי כָעָב֙ פְּשָׁעֶ֔יךָ וְכֶעָנָ֖ן חַטֹּאותֶ֑יךָ שׁוּבָ֥ה אֵלַ֖י כִּ֥י גְאַלְתִּֽיךָ׃", "text": "*māḥîṯî* *ḵāʿāḇ* *pəšāʿeḵā* *wəḵeʿānān* *ḥaṭṭôʾṯeḵā* *šûḇāh* *ʾēlay* *kî* *ḡəʾaltîḵā*", "grammar": { "*māḥîṯî*": "verb, qal perfect, 1st person singular - I have wiped out", "*ḵāʿāḇ*": "preposition + noun, masculine singular - like a thick cloud", "*pəšāʿeḵā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your transgressions", "*wəḵeʿānān*": "conjunction + preposition + noun, masculine singular - and like a cloud", "*ḥaṭṭôʾṯeḵā*": "noun, feminine plural construct with 2nd person masculine singular suffix - your sins", "*šûḇāh*": "verb, qal imperative, masculine singular - return", "*ʾēlay*": "preposition with 1st person singular suffix - to me", "*kî*": "conjunction - for/because", "*ḡəʾaltîḵā*": "verb, qal perfect, 1st person singular with 2nd person masculine singular suffix - I have redeemed you" }, "variants": { "*māḥîṯî*": "I have wiped out/I have blotted out/I have erased", "*ʿāḇ*": "thick cloud/dark cloud/cloud mass", "*pəšāʿeḵā*": "your transgressions/your rebellions/your sins", "*ʿānān*": "cloud/cloudiness", "*ḥaṭṭôʾṯeḵā*": "your sins/your offenses/your wrongs", "*šûḇāh*": "return/come back/turn", "*ḡəʾaltîḵā*": "I have redeemed you/I have ransomed you/I have rescued you" } }
• John 17:23 : 23 { "verseID": "John.17.23", "source": "Ἐγὼ ἐν αὐτοῖς, καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἕν· καὶ ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας, καὶ ἠγάπησας αὐτούς, καθὼς ἐμὲ ἠγάπησας.", "text": "*Egō* in them, and you in me, that they *ōsin* *teteleiōmenoi* into one; and that *ginōskē* the *kosmos* that you me *apesteilas*, and *ēgapēsas* them, *kathōs* me *ēgapēsas*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*teteleiōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been perfected", "*ginōskē*": "present, active, subjunctive, 3rd person singular - it may know", "*kosmos*": "nominative, masculine, singular - world", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*ēgapēsas*": "aorist, active, indicative, 2nd person singular - you loved", "*kathōs*": "adverb - just as/even as" }, "variants": { "*Egō*": "I/myself", "*ōsin*": "may be/might become", "*teteleiōmenoi*": "having been perfected/completed/made complete", "*ginōskē*": "may know/understand/recognize", "*kosmos*": "world/universe/ordered system", "*apesteilas*": "sent/commissioned/dispatched", "*ēgapēsas*": "loved/cherished/showed love to", "*kathōs*": "just as/even as/in the same way" } }
• Rom 3:24-26 : 24 { "verseID": "Romans.3.24", "source": "Δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ:", "text": "*Dikaioumenoi dōrean tē autou chariti dia tēs apolytrōseōs tēs en Christō Iēsou*:", "grammar": { "*Dikaioumenoi*": "participle, present passive, nominative, masculine, plural - being justified", "*dōrean*": "adverb - freely/as a gift", "*tē autou chariti*": "article + pronoun + noun, dative, feminine, singular - by his grace", "*dia*": "preposition + genitive - through", "*tēs apolytrōseōs*": "article + noun, genitive, feminine, singular - the redemption", "*tēs en*": "article + preposition - which is in", "*Christō Iēsou*": "noun + noun, dative, masculine, singular - Christ Jesus" }, "variants": { "*Dikaioumenoi*": "being justified/being declared righteous/being made right", "*dōrean*": "freely/as a gift/without cost/gratuitously", "*chariti*": "grace/favor/kindness", "*apolytrōseōs*": "redemption/ransom/deliverance/liberation" } } 25 { "verseID": "Romans.3.25", "source": "Ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,", "text": "*Hon proetheto ho Theos hilastērion dia tēs pisteōs en tō autou haimati*, *eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn*,", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*proetheto*": "verb, aorist middle, 3rd person singular - set forth/purposed", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hilastērion*": "noun, accusative, neuter, singular - propitiation/mercy seat", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*en tō autou haimati*": "preposition + article + pronoun + noun, dative, neuter, singular - in his blood", "*eis endeixin*": "preposition + noun, accusative, feminine, singular - for demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia tēn paresin*": "preposition + article + noun, accusative, feminine, singular - because of the passing over", "*tōn progegonotōn*": "article + participle, perfect active, genitive, neuter, plural - of the previously committed", "*hamartēmatōn*": "noun, genitive, neuter, plural - of sins" }, "variants": { "*proetheto*": "set forth/purposed/displayed publicly/appointed", "*hilastērion*": "propitiation/mercy seat/place of atonement/sacrifice of atonement", "*dia tēs pisteōs*": "through faith/through the faith/by means of faith", "*endeixin*": "demonstration/showing/proof/display", "*paresin*": "passing over/overlooking/remission/forbearance", "*progegonotōn hamartēmatōn*": "previously committed sins/sins committed beforehand" } } 26 { "verseID": "Romans.3.26", "source": "ἐν τῇ ἀνοχῇ τοῦ Θεοῦ· ⋄Πρὸς ἔνδειξιν, τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ: εἰς τὸ εἶναι αὐτὸν δίκαιον, καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.", "text": "*en tē anochē tou Theou*; *Pros endeixin*, *tēs dikaiosynēs autou en tō nyn kairō*: *eis to einai auton dikaion*, *kai dikaiounta ton ek pisteōs Iēsou*.", "grammar": { "*en tē anochē*": "preposition + article + noun, dative, feminine, singular - in the forbearance", "*tou Theou*": "article + noun, genitive, masculine, singular - of God", "*Pros endeixin*": "preposition + noun, accusative, feminine, singular - toward demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*en tō nyn kairō*": "preposition + article + adverb + noun, dative, masculine, singular - in the present time", "*eis to einai*": "preposition + article + verb, present active infinitive - to be/that he might be", "*auton*": "pronoun, accusative, masculine, singular - he/him", "*dikaion*": "adjective, accusative, masculine, singular - just/righteous", "*kai*": "conjunction - and", "*dikaiounta*": "participle, present active, accusative, masculine, singular - justifying", "*ton ek pisteōs*": "article + preposition + noun, genitive, feminine, singular - the one of faith", "*Iēsou*": "noun, genitive, masculine, singular - of Jesus" }, "variants": { "*anochē*": "forbearance/patience/tolerance", "*endeixin*": "demonstration/showing/proof/display", "*nyn kairō*": "present time/current time/now", "*dikaion*": "just/righteous/right", "*dikaiounta*": "justifying/declaring righteous/making right", "*ton ek pisteōs Iēsou*": "the one who has faith in Jesus/the one who belongs to the faith of Jesus" } }
• Rom 4:6-8 : 6 { "verseID": "Romans.4.6", "source": "Καθάπερ καὶ Δαυίδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου, ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,", "text": "Just as also *David* *legei* the *makarismon* of the *anthrōpou*, to whom the *Theos* *logizetai* *dikaiosynēn* without *ergōn*,", "grammar": { "*Kathaper*": "comparative conjunction - just as/even as", "*kai*": "conjunction - also/even", "*David*": "proper noun, nominative - David", "*legei*": "present active indicative, 3rd person singular - says/speaks of", "*ton makarismon*": "accusative, masculine, singular - the blessedness/happiness", "*tou anthrōpou*": "genitive, masculine, singular - of the man/person", "*hō*": "dative, masculine, singular, relative pronoun - to whom", "*ho Theos*": "nominative, masculine, singular - God", "*logizetai*": "present middle indicative, 3rd person singular - reckons/counts", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*chōris*": "preposition with genitive - apart from/without", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*makarismon*": "blessedness/happiness/blessing", "*anthrōpou*": "man/person/human being", "*logizetai*": "reckons/counts/credits", "*dikaiosynēn*": "righteousness/justice", "*ergōn*": "works/deeds/actions" } } 7 { "verseID": "Romans.4.7", "source": "Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι, καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι.", "text": "*Makarioi* of whom were *aphethēsan* the *anomiai*, and of whom were *epekalyphthēsan* the *hamartiai*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*aphethēsan*": "aorist passive indicative, 3rd person plural - were forgiven", "*hai anomiai*": "nominative, feminine, plural - the lawless deeds", "*kai*": "conjunction - and", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*epekalyphthēsan*": "aorist passive indicative, 3rd person plural - were covered", "*hai hamartiai*": "nominative, feminine, plural - the sins" }, "variants": { "*Makarioi*": "blessed/happy", "*aphethēsan*": "were forgiven/pardoned/sent away", "*anomiai*": "lawless deeds/iniquities/transgressions", "*epekalyphthēsan*": "were covered/concealed", "*hamartiai*": "sins/failures/misses" } } 8 { "verseID": "Romans.4.8", "source": "Μακάριος ἀνὴρ ᾧ οὐ μὴ λογίσηται Κύριος ἁμαρτίαν.", "text": "*Makarios* *anēr* to whom not not *logisētai* *Kyrios* *hamartian*.", "grammar": { "*Makarios*": "nominative, masculine, singular - blessed/happy", "*anēr*": "nominative, masculine, singular - man", "*hō*": "dative, masculine, singular, relative pronoun - to whom", "*ou mē*": "emphatic double negative - certainly not", "*logisētai*": "aorist middle subjunctive, 3rd person singular - will reckon/count", "*Kyrios*": "nominative, masculine, singular - Lord", "*hamartian*": "accusative, feminine, singular - sin" }, "variants": { "*Makarios*": "blessed/happy", "*anēr*": "man/male person", "*logisētai*": "will reckon/count/credit", "*Kyrios*": "Lord/Master", "*hamartian*": "sin/failure/transgression" } }
• Rom 11:15 : 15 { "verseID": "Romans.11.15", "source": "Εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσληψις, εἰ μὴ ζωὴ ἐκ νεκρῶν;", "text": "For if the *apobolē* of them *katallagē kosmou*, what the *proslēpsis*, if not *zōē* from *nekrōn*?", "grammar": { "*apobolē*": "nominative feminine singular - rejection", "*katallagē*": "nominative feminine singular - reconciliation", "*kosmou*": "genitive masculine singular - of world", "*proslēpsis*": "nominative feminine singular - acceptance", "*zōē*": "nominative feminine singular - life", "*nekrōn*": "genitive masculine plural - dead" }, "variants": { "*apobolē*": "rejection/casting away", "*katallagē*": "reconciliation/restoration", "*kosmou*": "world/universe/order", "*proslēpsis*": "acceptance/receiving", "*zōē*": "life/existence", "*nekrōn*": "dead/deceased" } }
• John 14:20 : 20 { "verseID": "John.14.20", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ Πατρί μου, καὶ ὑμεῖς ἐν ἐμοί, κἀγὼ ἐν ὑμῖν.", "text": "In *ekeinē tē hēmera gnōsesthe hymeis hoti egō* in the *Patri* of me, and you in *emoi*, and I in you.", "grammar": { "*ekeinē*": "dative, feminine, singular demonstrative - that", "*tē hēmera*": "dative, feminine, singular - the day", "*gnōsesthe*": "future indicative middle, 2nd person plural - you will know", "*hymeis*": "nominative, 2nd person plural pronoun, emphatic - you", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Patri*": "dative, masculine, singular - Father", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*emoi*": "dative, 1st person singular pronoun - me/in me", "κἀγὼ": "contraction of *kai egō* - and I", "ὑμῖν": "dative, 2nd person plural pronoun - in you" }, "variants": { "*hēmera*": "day/time/period", "*gnōsesthe*": "will know/will understand/will recognize" } }
• Ps 32:1-2 : 1 { "verseID": "Psalms.32.1", "source": "לְדָוִ֗ד מַ֫שְׂכִּ֥יל אַשְׁרֵ֥י נְֽשׂוּי־פֶּ֗שַׁע כְּס֣וּי חֲטָאָֽה׃", "text": "Of *Dāwid* a *maśkîl*. *ʾašrê* *nəśûy*-*pešaʿ* *kəsûy* *ḥaṭāʾâ*.", "grammar": { "*Dāwid*": "proper noun with preposition *lə-* (of/for/by David)", "*maśkîl*": "masculine singular noun - contemplative poem/skillful psalm", "*ʾašrê*": "construct plural noun - happiness of/blessed is", "*nəśûy*": "passive participle masculine singular construct - lifted/carried", "*pešaʿ*": "masculine singular noun - transgression/rebellion", "*kəsûy*": "passive participle masculine singular construct - covered", "*ḥaṭāʾâ*": "feminine singular noun - sin/offense" }, "variants": { "*maśkîl*": "instructive psalm/contemplative poem/skillful composition", "*ʾašrê*": "blessed/happy/fortunate", "*nəśûy*-*pešaʿ*": "forgiven of transgression/one whose rebellion is lifted", "*kəsûy* *ḥaṭāʾâ*": "covered of sin/whose sin is concealed" } } 2 { "verseID": "Psalms.32.2", "source": "אַ֥שְֽׁרֵי אָדָ֗ם לֹ֤א יַחְשֹׁ֬ב יְהוָ֣ה ל֣וֹ עָוֺ֑ן וְאֵ֖ין בְּרוּח֣וֹ רְמִיָּה׃", "text": "*ʾašrê* *ʾādām* *lōʾ* *yaḥšōḇ* *YHWH* *lô* *ʿāwōn* *wəʾên* *bərûḥô* *rəmîyâ*.", "grammar": { "*ʾašrê*": "construct plural noun - happiness of/blessed is", "*ʾādām*": "masculine singular noun - man/person/humanity", "*lōʾ*": "negative particle - not", "*yaḥšōḇ*": "qal imperfect 3rd person masculine singular - will count/impute", "*YHWH*": "proper noun - divine name", "*lô*": "preposition *lə-* with 3rd person masculine singular suffix - to him", "*ʿāwōn*": "masculine singular noun - iniquity/guilt", "*wəʾên*": "conjunction *wə-* + particle of negation - and there is not", "*bərûḥô*": "preposition *bə-* + noun *rûaḥ* with 3rd person masculine singular suffix - in his spirit", "*rəmîyâ*": "feminine singular noun - deceit/treachery" }, "variants": { "*ʾašrê* *ʾādām*": "blessed is the man/happy is the person", "*yaḥšōḇ*": "counts/reckons/imputes/thinks", "*ʿāwōn*": "iniquity/guilt/punishment for iniquity", "*rûaḥ*": "spirit/breath/mind", "*rəmîyâ*": "deceit/treachery/guile/deception" } }