Verse 18

{ "verseID": "2 Corinthians.5.18", "source": "Τὰ δὲ πάντα ἐκ τοῦ Θεοῦ, τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ Ἰησοῦ Χριστοῦ, καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς·", "text": "The *de* all things from the *Theou*, the having *katallaxantos* us to himself through *Iēsou* *Christou*, *kai* having *dontos* to us the *diakonian* of the *katallagēs*;", "grammar": { "*de*": "conjunction - but/and/now", "*Theou*": "noun, genitive masculine singular - God", "*katallaxantos*": "aorist active participle, genitive masculine singular - having reconciled", "*Iēsou*": "noun, genitive masculine singular - Jesus", "*Christou*": "noun, genitive masculine singular - Christ", "*kai*": "conjunction - and/also", "*dontos*": "aorist active participle, genitive masculine singular - having given", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*katallaxantos*": "having reconciled/restored to favor", "*diakonian*": "ministry/service/office", "*katallagēs*": "reconciliation/restoration of favor" } }

Other Translations

Referenced Verses

  • Col 1:20-21 : 20 { "verseID": "Colossians.1.20", "source": "Καὶ, διʼ αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν, εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ· διʼ αὐτοῦ, εἴτε τὰ ἐπὶ τῆς γῆς, εἴτε τὰ ἐν τοῖς οὐρανοῖς.", "text": "And, through him to *apokatallaxai* the *panta* unto himself, having made *eirēnopoiēsas* through the *haimatos* of the *staurou* of him; through him, whether the things upon the *gēs*, whether the things in the *ouranois*.", "grammar": { "*apokatallaxai*": "aorist, active, infinitive - to reconcile", "*panta*": "accusative, neuter, plural - all things, direct object", "*eirēnopoiēsas*": "aorist, active, participle, nominative, masculine, singular - having made peace", "*haimatos*": "genitive, neuter, singular - of blood, means", "*staurou*": "genitive, masculine, singular - of cross, possessive", "*gēs*": "genitive, feminine, singular - earth, location", "*ouranois*": "dative, masculine, plural - heavens, location" }, "variants": { "*apokatallaxai*": "to reconcile completely/restore fully", "*panta*": "all things/everything", "*eirēnopoiēsas*": "having made peace/established harmony", "*haimatos*": "blood/lifeblood", "*staurou*": "cross/execution stake", "*gēs*": "earth/land/ground", "*ouranois*": "heavens/sky/celestial realm" } } 21 { "verseID": "Colossians.1.21", "source": "Καὶ ὑμᾶς, ποτε ὄντας ἀπηλλοτριωμένους καὶ ἐχθροὺς τῇ διανοίᾳ ἐν τοῖς ἔργοις τοῖς πονηροῖς,", "text": "And you, once *ontas* *apēllotriōmenous* and *echthrous* in the *dianoia* in the *ergois* the *ponērois*,", "grammar": { "*ontas*": "present, active, participle, accusative, masculine, plural - being", "*apēllotriōmenous*": "perfect, passive, participle, accusative, masculine, plural - having been alienated", "*echthrous*": "accusative, masculine, plural - enemies", "*dianoia*": "dative, feminine, singular - mind, sphere", "*ergois*": "dative, neuter, plural - works, sphere", "*ponērois*": "dative, neuter, plural - evil, quality" }, "variants": { "*ontas*": "being/existing", "*apēllotriōmenous*": "having been alienated/estranged/separated", "*echthrous*": "enemies/hostile ones", "*dianoia*": "mind/understanding/thought", "*ergois*": "works/deeds/actions", "*ponērois*": "evil/wicked/worthless" } }
  • 2 Cor 5:19-20 : 19 { "verseID": "2 Corinthians.5.19", "source": "Ὡς, ὅτι Θεὸς ἦν ἐν Χριστῷ, κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν· καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.", "text": "As, that *Theos* *ēn* in *Christō*, *kosmon* *katallassōn* to himself, not *logizomenos* to them the *paraptōmata* of them; *kai* having *themenos* in us the *logon* of the *katallagēs*.", "grammar": { "*Theos*": "noun, nominative masculine singular - God", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Christō*": "noun, dative masculine singular - Christ", "*kosmon*": "noun, accusative masculine singular - world", "*katallassōn*": "present active participle, nominative masculine singular - reconciling", "*logizomenos*": "present middle participle, nominative masculine singular - counting/imputing", "*paraptōmata*": "noun, accusative neuter plural - trespasses/sins", "*kai*": "conjunction - and/also", "*themenos*": "aorist middle participle, nominative masculine singular - having placed/put", "*logon*": "noun, accusative masculine singular - word/message", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*kosmon*": "world/universe/mankind", "*katallassōn*": "reconciling/restoring to favor", "*logizomenos*": "counting/imputing/reckoning/considering", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*themenos*": "having placed/put/entrusted", "*logon*": "word/message/account", "*katallagēs*": "reconciliation/restoration of favor" } } 20 { "verseID": "2 Corinthians.5.20", "source": "Ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν, ὡς τοῦ Θεοῦ παρακαλοῦντος διʼ ἡμῶν: δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ Θεῷ.", "text": "On behalf of *Christou* therefore we *presbeuomen*, as the *Theou* *parakalountos* through us: we *deometha* on behalf of *Christou*, be *katallagēte* to the *Theō*.", "grammar": { "*Christou*": "noun, genitive masculine singular - Christ", "*presbeuomen*": "present active indicative, 1st person plural - we serve as ambassadors", "*Theou*": "noun, genitive masculine singular - God", "*parakalountos*": "present active participle, genitive masculine singular - appealing/exhorting", "*deometha*": "present middle indicative, 1st person plural - we beg/beseech", "*katallagēte*": "aorist passive imperative, 2nd person plural - be reconciled" }, "variants": { "*presbeuomen*": "we serve as ambassadors/act as representatives", "*parakalountos*": "appealing/exhorting/imploring", "*deometha*": "we beg/beseech/plead", "*katallagēte*": "be reconciled/restored to favor" } }
  • Rom 5:10-11 : 10 { "verseID": "Romans.5.10", "source": "Εἰ γὰρ, ἐχθροὶ ὄντες, κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ Υἱοῦ αὐτοῦ, πολλῷ μᾶλλον, καταλλαγέντες, σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ.", "text": "If *gar*, *echthroi ontes*, we were *katēllagēmen* to the *Theō* through the *thanatou* of the *Huiou* of him, much more, *katallagentes*, we shall be *sōthēsometha* in the *zōē* of him.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*echthroi*": "nominative plural masculine - enemies/hostile ones", "*ontes*": "present active participle, nominative plural masculine - being/existing", "*katēllagēmen*": "aorist passive indicative, 1st person plural - we were reconciled", "*Theō*": "dative singular masculine - to God", "*thanatou*": "genitive singular masculine - death", "*Huiou*": "genitive singular masculine - Son", "*katallagentes*": "aorist passive participle, nominative plural masculine - having been reconciled", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*zōē*": "dative singular feminine - life" }, "variants": { "*echthroi*": "enemies/hostile ones/those at enmity", "*ontes*": "being/existing/while we were", "*katēllagēmen*": "we were reconciled/restored to favor", "*thanatou*": "death/demise", "*Huiou*": "Son/male descendant", "*katallagentes*": "having been reconciled/restored to favor", "*sōthēsometha*": "we will be saved/delivered/preserved", "*zōē*": "life/existence/vitality" } } 11 { "verseID": "Romans.5.11", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ Θεῷ διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.", "text": "Not only *de*, but also *kauchōmenoi* in the *Theō* through the *Kyriou* of us *Iēsou Christou*, through whom now the *katallagēn elabomen*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmenoi*": "present middle participle, nominative plural masculine - boasting/glorying/exulting", "*Theō*": "dative singular masculine - in God", "*Kyriou*": "genitive singular masculine - Lord", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*katallagēn*": "accusative singular feminine - reconciliation", "*elabomen*": "aorist active indicative, 1st person plural - we received" }, "variants": { "*kauchōmenoi*": "boasting/glorying/exulting/rejoicing", "*Kyriou*": "Lord/master/owner", "*katallagēn*": "reconciliation/restoration of favor", "*elabomen*": "we received/obtained/accepted" } }
  • 1 John 2:2 : 2 { "verseID": "1 John.2.2", "source": "Καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν: οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.", "text": "And he *hilasmos estin peri* the *hamartiōn* of us: not *peri* the ours *de* only, *alla* also *peri* whole the *kosmou*.", "grammar": { "*hilasmos*": "nominative, masculine, singular - propitiation/atoning sacrifice", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*peri*": "preposition with genitive - concerning/about/for", "*hamartiōn*": "genitive, feminine, plural - sins", "*de*": "postpositive particle - but/and/now", "*alla*": "adversative conjunction - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe/system" }, "variants": { "*hilasmos*": "propitiation/atoning sacrifice/expiation/means of forgiveness", "*peri*": "concerning/about/for/with regard to", "*kosmou*": "world/universe/humankind/worldly system/order" } }
  • 1 John 4:10 : 10 { "verseID": "1 John.4.10", "source": "Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλʼ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.", "text": "In *toutō* *estin* the *agapē*, not that *hēmeis* *ēgapēsamen* the *Theon*, but that *autos* *ēgapēsen* us, and *apesteilen* the *Huion* of him *hilasmon* concerning the *hamartiōn* of us.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*hēmeis*": "nominative, plural - we", "*ēgapēsamen*": "aorist active indicative, 1st plural - we loved", "*Theon*": "accusative, masculine, singular - God", "*autos*": "nominative, masculine, singular - he/himself", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*Huion*": "accusative, masculine, singular - Son", "*hilasmon*": "accusative, masculine, singular - propitiation/atonement", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*agapē*": "love/divine love/selfless love", "*ēgapēsamen*": "we loved/we showed love", "*ēgapēsen*": "he loved/he showed love", "*apesteilen*": "he sent/he dispatched/he commissioned", "*hilasmon*": "propitiation/atonement/means of forgiveness", "*hamartiōn*": "sins/failures/misses of the mark" } }
  • Rom 11:36 : 36 { "verseID": "Romans.11.36", "source": "Ὅτι ἐξ αὐτοῦ, καὶ διʼ αὐτοῦ, καὶ εἰς αὐτὸν, τὰ πάντα: αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "Because from him, and through him, and to him, the all: to him the *doxa* into the *aiōnas*. *Amēn*.", "grammar": { "*doxa*": "nominative feminine singular - glory", "*aiōnas*": "accusative masculine plural - ages", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*doxa*": "glory/honor/praise", "*aiōnas*": "ages/eternities", "*Amēn*": "truly/so be it/verily" } }
  • 1 Cor 1:30 : 30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }
  • 1 Cor 8:6 : 6 { "verseID": "1 Corinthians.8.6", "source": "Ἀλλʼ ἡμῖν εἷς Θεὸς, ὁ Πατήρ, ἐξ οὗ τὰ πάντα, καὶ ἡμεῖς εἰς αὐτόν· καὶ εἷς Κύριος Ἰησοῦς Χριστός, διʼ οὗ τὰ πάντα, καὶ ἡμεῖς διʼ αὐτοῦ.", "text": "*All'* to us *heis* *Theos*, the *Patēr*, *ex* *hou* the *panta*, and *hēmeis* *eis* *auton*; and *heis* *Kyrios* *Iēsous* *Christos*, *di'* *hou* the *panta*, and *hēmeis* *di'* *autou*.", "grammar": { "*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless", "*hēmin*": "dative, 1st plural, personal pronoun - to us/for us", "*heis*": "nominative, masculine, singular, numeral - one", "*Theos*": "nominative, masculine, singular - God", "*Patēr*": "nominative, masculine, singular - Father", "*ex*": "preposition + genitive - from/out of", "*hou*": "genitive, masculine, singular, relative pronoun - whom/which", "*panta*": "nominative, neuter, plural - all things", "*hēmeis*": "nominative, 1st plural, personal pronoun - we", "*eis*": "preposition + accusative - unto/into/for", "*auton*": "accusative, masculine, singular, personal pronoun - him", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*di'*": "preposition (*dia* elided) + genitive - through", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*panta*": "all things/everything", "*eis*": "into/unto/for/toward", "*di'*": "through/by means of" } }
  • 1 Cor 12:6 : 6 { "verseID": "1 Corinthians.12.6", "source": "Καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτὸς ἐστιν Θεός ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.", "text": "And *diaireseis* of *energēmatōn* *eisin*, the *de* same *estin* *Theos* the *energōn* *ta panta* in *pasin*.", "grammar": { "*diaireseis*": "nominative, feminine, plural - diversities/differences/varieties", "*energēmatōn*": "genitive, neuter, plural - of operations/workings/activities", "*eisin*": "present, indicative, active, 3rd person, plural - they are", "*de*": "postpositive particle - but/and/now", "*estin*": "present, indicative, active, 3rd person, singular - is", "*Theos*": "nominative, masculine, singular - God", "*energōn*": "present, participle, active, nominative, masculine, singular - working/energizing", "*ta panta*": "accusative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all" }, "variants": { "*diaireseis*": "diversities/differences/varieties/distributions", "*energēmatōn*": "operations/workings/activities/effects", "*energōn*": "working/energizing/producing/operating", "*pasin*": "in all [people]/in all [situations]" } }
  • Eph 2:16-17 : 16 { "verseID": "Ephesians.2.16", "source": "Καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ Θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ:", "text": "And might *apokatallaxē* the *amphoterous* in *heni* *sōmati* to the *Theō* through the *staurou*, having *apokteinas* the *echthran* in *autō*", "grammar": { "*apokatallaxē*": "aorist active subjunctive, 3rd person singular - might reconcile completely", "*amphoterous*": "accusative plural masculine - both/both parties", "*heni*": "dative singular neuter - one", "*sōmati*": "dative singular neuter - body", "*Theō*": "dative singular masculine - God", "*staurou*": "genitive singular masculine - cross", "*apokteinas*": "aorist active participle, nominative singular masculine - having killed/put to death", "*echthran*": "accusative singular feminine - enmity/hostility", "*autō*": "dative singular masculine/neuter - it/him" }, "variants": { "*apokatallaxē*": "might reconcile completely/fully restore", "*amphoterous*": "both/both parties/both groups", "*sōmati*": "body/physical form", "*staurou*": "cross/crucifixion", "*apokteinas*": "having killed/put to death/slain", "*echthran*": "enmity/hostility/hatred", "*autō*": "it/him/himself [could refer to the cross or to himself]" } } 17 { "verseID": "Ephesians.2.17", "source": "Καὶ ἐλθὼν εὐηγγελίσατο εἰρήνην ὑμῖν τοῖς μακρὰν, καὶ τοῖς ἐγγύς.", "text": "And having *elthōn* he *euēngelisato* *eirēnēn* to you the ones *makran*, and to the ones *engys*", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*euēngelisato*": "aorist middle indicative, 3rd person singular - preached good news/announced", "*eirēnēn*": "accusative singular feminine - peace/harmony", "*makran*": "adverb - far/distant", "*engys*": "adverb - near/close" }, "variants": { "*elthōn*": "having come/arrived", "*euēngelisato*": "preached good news/proclaimed/announced", "*eirēnēn*": "peace/harmony/reconciliation", "*makran*": "far/distant/far away [referring to Gentiles]", "*engys*": "near/close/at hand [referring to Jews]" } }
  • Col 1:16-17 : 16 { "verseID": "Colossians.1.16", "source": "Ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα, τὰ ἐν τοῖς οὐρανοῖς, καὶ τὰ ἐπὶ τῆς γῆς, τὰ ὁρατὰ καὶ τὰ ἀόρατα, εἴτε θρόνοι, εἴτε κυριότητες, εἴτε ἀρχαὶ, εἴτε ἐξουσίαι: τὰ πάντα διʼ αὐτοῦ, καὶ εἰς αὐτὸν ἔκτισται:", "text": "Because in him *ektisthē* the *panta*, the things in the *ouranois*, and the things upon the *gēs*, the *horata* and the *aorata*, whether *thronoi*, whether *kyriotētes*, whether *archai*, whether *exousiai*: the *panta* through him, and unto him *ektistai*:", "grammar": { "*ektisthē*": "aorist, passive, indicative, 3rd person singular - was created", "*panta*": "nominative, neuter, plural - all things", "*ouranois*": "dative, masculine, plural - heavens, location", "*gēs*": "genitive, feminine, singular - earth, location", "*horata*": "nominative, neuter, plural - visible things", "*aorata*": "nominative, neuter, plural - invisible things", "*thronoi*": "nominative, masculine, plural - thrones", "*kyriotētes*": "nominative, feminine, plural - dominions", "*archai*": "nominative, feminine, plural - rulers/principalities", "*exousiai*": "nominative, feminine, plural - authorities", "*ektistai*": "perfect, passive, indicative, 3rd person singular - has been created" }, "variants": { "*ektisthē*": "was created/formed/made", "*panta*": "all things/everything", "*ouranois*": "heavens/sky/celestial realm", "*gēs*": "earth/land/ground", "*horata*": "visible things/what can be seen", "*aorata*": "invisible things/what cannot be seen", "*thronoi*": "thrones/seats of power", "*kyriotētes*": "dominions/lordships/ruling powers", "*archai*": "rulers/principalities/beginning powers", "*exousiai*": "authorities/jurisdictions/powers", "*ektistai*": "has been created/has been formed" } } 17 { "verseID": "Colossians.1.17", "source": "Καὶ αὐτός ἐστιν πρὸ πάντων, καὶ τὰ πάντα ἐν αὐτῷ συνέστηκεν.", "text": "And he *estin* before *pantōn*, and the *panta* in him *synestēken*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*pantōn*": "genitive, neuter, plural - all things, comparison", "*panta*": "nominative, neuter, plural - all things, subject", "*synestēken*": "perfect, active, indicative, 3rd person singular - hold together" }, "variants": { "*pantōn*": "all things/everything", "*panta*": "all things/everything", "*synestēken*": "hold together/cohere/consist/continue" } }
  • Heb 2:17 : 17 { "verseID": "Hebrews.2.17", "source": "Ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν Θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ.", "text": "*Hothen ōpheilen kata panta* to the *adelphois homoiōthēnai*, so that *eleēmōn genētai* and *pistos archiereus* in things *pros* the *Theon*, for *hilaskesthai* the *hamartias* of the *laou*.", "grammar": { "*Hothen*": "conjunction - therefore/wherefore", "*ōpheilen*": "imperfect active indicative, 3rd singular - he was obligated", "*kata panta*": "prepositional phrase - in all things", "*adelphois*": "dative masculine plural - to brothers", "*homoiōthēnai*": "aorist passive infinitive - to be made like", "*eleēmōn*": "adjective, nominative masculine singular - merciful", "*genētai*": "aorist middle subjunctive, 3rd singular - he might become", "*pistos*": "adjective, nominative masculine singular - faithful", "*archiereus*": "nominative masculine singular - high priest", "*pros*": "preposition with accusative - toward/with respect to", "*Theon*": "accusative masculine singular - God", "*hilaskesthai*": "present middle/passive infinitive - to make propitiation for", "*hamartias*": "accusative feminine plural - sins", "*laou*": "genitive masculine singular - of people" }, "variants": { "*Hothen*": "therefore/wherefore/from which", "*ōpheilen*": "was obligated/ought/had to", "*homoiōthēnai*": "to be made like/to be made similar to", "*eleēmōn*": "merciful/compassionate", "*genētai*": "might become/might be", "*pistos*": "faithful/reliable/trustworthy", "*archiereus*": "high priest/chief priest", "*hilaskesthai*": "to make propitiation for/to expiate/to appease", "*hamartias*": "sins/failures/wrongdoings", "*laou*": "people/nation/crowd" } }
  • Isa 52:7 : 7 { "verseID": "Isaiah.52.7", "source": "מַה־נָּאו֨וּ עַל־הֶהָרִ֜ים רַגְלֵ֣י מְבַשֵּׂ֗ר מַשְׁמִ֧יעַ שָׁל֛וֹם מְבַשֵּׂ֥ר ט֖וֹב מַשְׁמִ֣יעַ יְשׁוּעָ֑ה אֹמֵ֥ר לְצִיּ֖וֹן מָלַ֥ךְ אֱלֹהָֽיִךְ׃", "text": "*mah-nāʾwû* *ʿal-hehārîm* *raglê* *məbaśśēr* *mašmîaʿ* *šālôm* *məbaśśēr* *ṭôb* *mašmîaʿ* *yəšûʿâ* *ʾōmēr* *ləṣiyyôn* *mālak* *ʾĕlōhāyik*", "grammar": { "*mah-nāʾwû*": "interrogative pronoun + verb, qal perfect, 3rd person common plural - how beautiful", "*ʿal-hehārîm*": "preposition + definite article + noun, masculine plural - upon the mountains", "*raglê*": "noun, feminine dual construct - feet of", "*məbaśśēr*": "verb, piel participle, masculine singular - one bringing good news", "*mašmîaʿ*": "verb, hiphil participle, masculine singular - one proclaiming", "*šālôm*": "noun, masculine singular - peace", "*ṭôb*": "adjective, masculine singular - good", "*yəšûʿâ*": "noun, feminine singular - salvation", "*ʾōmēr*": "verb, qal participle, masculine singular - saying", "*ləṣiyyôn*": "preposition + proper noun - to Zion", "*mālak*": "verb, qal perfect, 3rd person masculine singular - he reigns/has become king", "*ʾĕlōhāyik*": "noun, masculine plural with 2nd person feminine singular suffix - your God" }, "variants": { "*mah-nāʾwû*": "how beautiful/how lovely", "*məbaśśēr*": "herald/messenger/one bringing good news", "*mašmîaʿ*": "one proclaiming/one causing to hear/announcer", "*šālôm*": "peace/welfare/completeness", "*ṭôb*": "good/pleasant/beneficial", "*yəšûʿâ*": "salvation/deliverance/victory", "*mālak*": "reigns/has become king/rules" } }
  • Isa 57:19 : 19 { "verseID": "Isaiah.57.19", "source": "בּוֹרֵ֖א *נוב **נִ֣יב שְׂפָתָ֑יִם שָׁל֨וֹם ׀ שָׁל֜וֹם לָרָח֧וֹק וְלַקָּר֛וֹב אָמַ֥ר יְהוָ֖ה וּרְפָאתִֽיו׃", "text": "*bôrēʾ* *nîb* *śəpātāyim* *šālôm* *šālôm* *lārāḥôq* *wə-laqqārôb* *ʾāmar* *YHWH* *û-rəpāʾtîw*.", "grammar": { "*bôrēʾ*": "qal participle, masculine, singular - creating/one who creates", "*nîb*": "noun, masculine, singular construct - fruit/speech of", "*śəpātāyim*": "noun, feminine, dual - lips/speech", "*šālôm*": "noun, masculine, singular (repeated) - peace, peace", "*lārāḥôq*": "preposition + definite article + adjective, masculine, singular - to the far one", "*wə-laqqārôb*": "conjunctive waw + preposition + definite article + adjective, masculine, singular - and to the near one", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he said", "*YHWH*": "proper noun - LORD/Yahweh", "*û-rəpāʾtîw*": "conjunctive waw + qal perfect, 1st person singular + 3rd person masculine singular suffix - and I will heal him" }, "variants": { "*bôrēʾ*": "creating/one who creates/former", "*nîb*": "fruit/offspring/speech", "*śəpātāyim*": "lips/speech/language", "*šālôm* *šālôm*": "peace, peace (emphatic repetition)/complete peace", "*rāḥôq*": "far one/distant one/one who is far away", "*qārôb*": "near one/close one/one who is near", "*rəpāʾtîw*": "I will heal him/make him whole/restore him" } }
  • Ezek 45:15 : 15 { "verseID": "Ezekiel.45.15", "source": "וְשֶׂה־אַחַ֨ת מִן־הַצֹּ֤אן מִן־הַמָּאתַ֙יִם֙ מִמַּשְׁקֵ֣ה יִשְׂרָאֵ֔ל לְמִנְחָ֖ה וּלְעוֹלָ֣ה וְלִשְׁלָמִ֑ים לְכַפֵּ֣ר עֲלֵיהֶ֔ם נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃", "text": "And *seh*-*achat* (one lamb) from the *tzon* (flock) from the *mataim* (two hundred) from *mashqeh* (well-watered place) of *Yisrael* (Israel) for *minchah* (grain offering) and for *olah* (burnt offering) and for *shelamim* (peace offerings), to *kaper* (make atonement) for them, *neum* (declares) *Adonai* *YHWH*.", "grammar": { "*seh*": "masculine singular construct - 'lamb of'", "*achat*": "feminine singular numeral - 'one'", "*tzon*": "collective noun with definite article - 'the flock'", "*mataim*": "dual noun with definite article - 'the two hundred'", "*mashqeh*": "masculine singular construct - 'well-watered place of'", "*Yisrael*": "proper noun - 'Israel'", "*minchah*": "feminine singular noun - 'grain offering'", "*olah*": "feminine singular noun - 'burnt offering'", "*shelamim*": "masculine plural noun - 'peace offerings'", "*kaper*": "Piel infinitive construct - 'to make atonement'", "*neum*": "construct state - 'declaration of'" }, "variants": { "*seh*": "lamb/sheep/one from flock", "*tzon*": "flock/sheep and goats", "*mashqeh*": "well-watered place/pasture/irrigated land", "*minchah*": "grain offering/gift/tribute", "*olah*": "burnt offering/whole offering", "*shelamim*": "peace offerings/fellowship offerings", "*kaper*": "make atonement/cover over/pacify" } }
  • Dan 9:24 : 24 { "verseID": "Daniel.9.24", "source": "שָׁבֻעִ֨ים שִׁבְעִ֜ים נֶחְתַּ֥ךְ עַֽל־עַמְּךָ֣ ׀ וְעַל־עִ֣יר קָדְשֶׁ֗ךָ לְכַלֵּ֨א הַפֶּ֜שַׁע *ולחתם **וּלְהָתֵ֤ם *חטאות **חַטָּאת֙ וּלְכַפֵּ֣ר עָוֺ֔ן וּלְהָבִ֖יא צֶ֣דֶק עֹֽלָמִ֑ים וְלַחְתֹּם֙ חָז֣וֹן וְנָבִ֔יא וְלִמְשֹׁ֖חַ קֹ֥דֶשׁ קָֽדָשִֽׁים׃", "text": "*šāḇuʿîm* seventy *neḥtaḵ* upon-*ʿamməḵā* and upon-*ʿîr* *qāḏšeḵā* to *ḵallêʾ* the *pešaʿ* and to *hāṯêm* *ḥaṭṭāʾṯ* and to *ḵappêr* *ʿāwōn* and to *hāḇîʾ* *ṣeḏeq* *ʿōlāmîm* and to *laḥtōm* *ḥāzôn* and *nāḇîʾ* and to *limšōaḥ* *qōḏeš* *qāḏāšîm*.", "grammar": { "*šāḇuʿîm*": "noun, masculine, plural - weeks/sevens", "*neḥtaḵ*": "perfect, 3rd masculine singular, niphal - is decreed", "*ʿamməḵā*": "noun, masculine, singular with 2ms suffix - your people", "*ʿîr*": "noun, feminine, singular construct - city of", "*qāḏšeḵā*": "noun, masculine, singular with 2ms suffix - your holiness", "*ḵallêʾ*": "infinitive construct, piel - to finish/restrain", "*pešaʿ*": "noun, masculine, singular with definite article - the transgression", "*hāṯêm*": "infinitive construct, hiphil - to seal up/complete", "*ḥaṭṭāʾṯ*": "noun, feminine, singular - sin", "*ḵappêr*": "infinitive construct, piel - to atone for", "*ʿāwōn*": "noun, masculine, singular - iniquity", "*hāḇîʾ*": "infinitive construct, hiphil - to bring in", "*ṣeḏeq*": "noun, masculine, singular construct - righteousness of", "*ʿōlāmîm*": "noun, masculine, plural - ages/eternity", "*laḥtōm*": "infinitive construct, qal - to seal", "*ḥāzôn*": "noun, masculine, singular - vision", "*nāḇîʾ*": "noun, masculine, singular - prophet", "*limšōaḥ*": "infinitive construct, qal - to anoint", "*qōḏeš*": "noun, masculine, singular construct - holiness of", "*qāḏāšîm*": "noun, masculine, plural - holy things/most holy" }, "variants": { "*šāḇuʿîm*": "weeks/sevens/periods of seven", "*neḥtaḵ*": "is decreed/determined/cut out", "*ḵallêʾ*": "to finish/restrain/shut up/complete", "*pešaʿ*": "transgression/rebellion/revolt", "*hāṯêm*": "to seal up/complete/finish", "*ḥaṭṭāʾṯ*": "sin/sin offering/purification", "*ḵappêr*": "to atone for/cover/expiate", "*ʿāwōn*": "iniquity/guilt/punishment", "*ṣeḏeq*": "righteousness/rightness/justice", "*ʿōlāmîm*": "ages/eternity/everlasting", "*laḥtōm*": "to seal/seal up/authenticate", "*ḥāzôn*": "vision/revelation/prophecy", "*nāḇîʾ*": "prophet/seer", "*limšōaḥ*": "to anoint/consecrate/install", "*qōḏeš*": "holiness/sanctuary/holy place", "*qāḏāšîm*": "holy things/most holy place/holiest" } }
  • Mark 16:15-16 : 15 { "verseID": "Mark.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.", "text": "And he *eipen autois*, *Poreuthentes* into the *kosmon hapanta*, *kēryxate* the *euangelion pasē tē ktisei*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Poreuthentes*": "aorist participle, nominative, masculine, plural, passive - having gone", "*kosmon*": "accusative, masculine, singular - world", "*hapanta*": "accusative, masculine, singular - all/entire", "*kēryxate*": "aorist imperative, 2nd plural, active - preach/proclaim", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*pasē*": "dative, feminine, singular - all/every", "*ktisei*": "dative, feminine, singular - creation" }, "variants": { "*kosmon hapanta*": "all the world/entire world", "*kēryxate*": "preach/proclaim/herald", "*euangelion*": "gospel/good news", "*ktisei*": "creation/creature/created thing" } } 16 { "verseID": "Mark.16.16", "source": "Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.", "text": "The one having *pisteusas* and having been *baptistheis* will be *sōthēsetai*; but the one having *apistēsas* will be *katakrithēsetai*.", "grammar": { "*pisteusas*": "aorist participle, nominative, masculine, singular, active - having believed", "*baptistheis*": "aorist participle, nominative, masculine, singular, passive - having been baptized", "*sōthēsetai*": "future, 3rd singular, passive - will be saved", "*apistēsas*": "aorist participle, nominative, masculine, singular, active - having disbelieved", "*katakrithēsetai*": "future, 3rd singular, passive - will be condemned" }, "variants": { "*pisteusas*": "having believed/trusted", "*baptistheis*": "having been baptized/immersed", "*sōthēsetai*": "will be saved/delivered/preserved", "*apistēsas*": "having disbelieved/not believed", "*katakrithēsetai*": "will be condemned/judged against" } }
  • Luke 10:5 : 5 { "verseID": "Luke.10.5", "source": "Εἰς ἣν δʼ ἂν οἰκίαν εἰσέρχησθε, πρῶτον λέγετε, Εἰρήνη τῷ οἴκῳ τούτῳ.", "text": "Into whatever *d'* *an oikian eiserchēsthe*, first *legete*, *Eirēnē* to the *oikō* this.", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*oikian*": "accusative, feminine, singular - house/home", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*legete*": "present active imperative, 2nd plural - say/speak", "*Eirēnē*": "nominative, feminine, singular - peace", "*oikō*": "dative, masculine, singular - house/household", "this": "dative, masculine, singular - this" }, "variants": { "*oikian*": "house/home/dwelling", "*eiserchēsthe*": "enter/go into/come into", "*legete*": "say/speak/tell", "*Eirēnē*": "peace/rest/harmony", "*oikō*": "house/household/family" } }
  • Luke 24:47 : 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } }
  • John 3:16 : 16 { "verseID": "John.3.16", "source": "¶Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "For thus *ēgapēsen ho Theos ton kosmon*, so that *ton Hyion autou ton monogenē edōken*, in order that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*gar*": "postpositive conjunction - for/because", "*ēgapēsen*": "aorist, 3rd singular - loved", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*hōste*": "conjunction - so that", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*monogenē*": "accusative, masculine, singular - only begotten/unique", "*edōken*": "aorist, 3rd singular - gave", "*hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*ēgapēsen*": "loved/showed sacrificial love [agape]", "*kosmon*": "world/cosmos/mankind/universe", "*monogenē*": "only begotten/unique/one-of-a-kind", "*pisteuōn*": "believing/trusting/having faith in" } }
  • John 3:27 : 27 { "verseID": "John.3.27", "source": "Ἀπεκρίθη Ἰωάννης καὶ εἶπεν, Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.", "text": "*Apekrithē Iōannēs kai eipen*, Not *dunatai anthrōpos lambanein ouden*, unless *ē dedomenon autō ek tou ouranou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered", "*Iōannēs*": "nominative, masculine, singular - John", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*lambanein*": "present, infinitive - to receive/take", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*ē*": "present subjunctive, 3rd singular - it might be", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*autō*": "personal pronoun, dative, masculine - to him", "*ek*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*lambanein*": "receive/take/accept/obtain", "*dedomenon*": "given/granted/bestowed", "*ouranou*": "heaven/sky [source of divine authority]" } }
  • Acts 10:36 : 36 { "verseID": "Acts.10.36", "source": "Τὸν λόγον ὃν ἀπέστειλεν τοῖς υἱοῖς Ἰσραήλ, εὐαγγελιζόμενος εἰρήνην διὰ Ἰησοῦ Χριστοῦ: (οὗτός ἐστιν πάντων Κύριος:)", "text": "The *logon* which he *apesteilen* to the *hyiois* *Israēl*, *euangelizomenos* *eirēnēn* through *Iēsou* *Christou*: (this one *estin* of all *Kyrios*:)", "grammar": { "*logon*": "accusative, masculine, singular - word/message", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*hyiois*": "dative, masculine, plural - sons/children", "*Israēl*": "genitive, masculine, singular - Israel", "*euangelizomenos*": "present middle participle, nominative, masculine, singular - preaching good news", "*eirēnēn*": "accusative, feminine, singular - peace", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*estin*": "present active indicative, 3rd singular - is", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*logon*": "word/message/account", "*euangelizomenos*": "preaching good news/proclaiming gospel/announcing", "*eirēnēn*": "peace/harmony/well-being", "*Kyrios*": "Lord/Master/Ruler" } }
  • Acts 13:38-39 : 38 { "verseID": "Acts.13.38", "source": "¶Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται: ⋄Καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι,", "text": "*Gnōston* therefore *estō* to-you, *andres* *adelphoi*, that through this to-you *aphesis* *hamartiōn* *katangelletai*: And from all which not *ēdynēthēte* in the *nomō* *Mōseōs* *dikaiōthēnai*,", "grammar": { "*Gnōston*": "nominative, neuter, singular, adjective - known", "*estō*": "present, active, imperative, 3rd person singular - let it be", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - sins", "*katangelletai*": "present, passive, indicative, 3rd person singular - is proclaimed", "*ēdynēthēte*": "aorist, passive, indicative, 2nd person plural - you were able", "*nomō*": "dative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - Moses", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified" }, "variants": { "*Gnōston*": "known/understood/recognized", "*andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*aphesis*": "forgiveness/remission/release", "*hamartiōn*": "sins/offenses/wrongdoings", "*katangelletai*": "is proclaimed/is announced/is declared", "*ēdynēthēte*": "you were able/you could/you had power", "*nomō*": "law/code/ordinance", "*dikaiōthēnai*": "to be justified/to be declared righteous/to be acquitted" } } 39 { "verseID": "Acts.13.39", "source": "ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.", "text": "in this every the *pisteuōn* *dikaioutai*.", "grammar": { "*pisteuōn*": "present, active, participle, nominative, masculine, singular - believing", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*dikaioutai*": "is justified/is declared righteous/is acquitted" } }
  • Rom 5:1 : 1 { "verseID": "Romans.5.1", "source": "¶Δικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχομεν πρὸς τὸν Θεὸν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Dikaiōthentes* therefore from *pisteōs*, *eirēnēn* we *echomen pros* the *Theon* through the *Kyriou* of us *Iēsou Christou*:", "grammar": { "*Dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified/declared righteous", "*pisteōs*": "genitive singular feminine - of faith/belief/trust", "*eirēnēn*": "accusative singular feminine - peace", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*pros*": "preposition with accusative - toward/with", "*Theon*": "accusative singular masculine - God", "*Kyriou*": "genitive singular masculine - Lord/master", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*Dikaiōthentes*": "having been justified/declared righteous/made right", "*pisteōs*": "faith/belief/trust/faithfulness", "*eirēnēn*": "peace/harmony/reconciliation", "*echomen*": "we have/we possess/let us have (some manuscripts have subjunctive form)", "*pros*": "toward/with/in relation to", "*Kyriou*": "Lord/master/owner" } }
  • Jas 1:17 : 17 { "verseID": "James.1.17", "source": "Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων, παρʼ ᾧ οὐκ ἔνι παραλλαγὴ, ἢ τροπῆς ἀποσκίασμα.", "text": "Every *dosis agathē* and every *dōrēma teleion* from *anōthen* *estin*, *katabainon* from the *Patros* of the *phōtōn*, with whom not there *eni* *parallagē*, or of *tropēs aposkiasma*.", "grammar": { "*dosis*": "nominative, feminine, singular - subject", "*agathē*": "nominative, feminine, singular - adjective modifying *dosis*", "*dōrēma*": "nominative, neuter, singular - subject", "*teleion*": "nominative, neuter, singular - adjective modifying *dōrēma*", "*anōthen*": "adverb - from above", "*estin*": "present, active, indicative, 3rd person singular - is", "*katabainon*": "present, active, participle, nominative, neuter, singular - coming down", "*Patros*": "genitive, masculine, singular - source (from Father)", "*phōtōn*": "genitive, neuter, plural - possessive (of lights)", "*eni*": "present, active, indicative, 3rd person singular - is in/exists", "*parallagē*": "nominative, feminine, singular - subject", "*tropēs*": "genitive, feminine, singular - possessive (of shifting)", "*aposkiasma*": "nominative, neuter, singular - subject" }, "variants": { "*dosis*": "gift/giving/act of giving", "*agathē*": "good/beneficial", "*dōrēma*": "gift/present/donation", "*teleion*": "perfect/complete/mature", "*anōthen*": "from above/from heaven/from the beginning", "*katabainon*": "coming down/descending", "*Patros*": "Father/progenitor", "*phōtōn*": "lights/luminaries/sources of light", "*eni*": "is in/exists/is present", "*parallagē*": "variation/change/shifting", "*tropēs*": "turning/changing/shifting", "*aposkiasma*": "shadow/overshadowing/darkening" } }