Verse 13

{ "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Mens de ved erfaringen av denne tjenesten priser Gud for deres bekjente underkastelse under evangeliet om Kristus, og for deres frie gave til dem og til alle.

  • NT, oversatt fra gresk

    Gjennom prøvelsen av denne tjenesten vil de prise Gud for deres troskap mot evangeliet om Kristus, og for fellesskapet med dem og alle.

  • Norsk King James

    Mens de priser Gud for dere og for deres tro på evangeliet om Kristus, takker de også for deres generøsitet mot dem og mot alle mennesker.

  • Modernisert Norsk Bibel 1866

    - fordi de, på grunn av denne prøven på deres tjenestevillighet, priser Gud for deres lydighet til å bekjenne Kristi evangelium og for deres ekte gavmildhet mot dem og mot alle -

  • KJV/Textus Receptus til norsk

    en prøvelse som denne tjenesten gir dem, ved hvilken de priser Gud for den lydighet I bekjenner mot Kristi evangelium, og for den hjertens godhet dere viser mot dem og mot alle;

  • Den norske oversettelsen av Det Nye Testamente

    Gjennom godkjennelsen av denne tjenesten priser de Gud for den lydighet som kommer av deres bekjennelse til Kristi evangelium, og for den enkelhet og gavmildhet dere viser dem og alle andre.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Gjennom erfaringen med denne tjenesten, vil de ære Gud for deres lydighet mot Kristi evangelium og for deres rause deling med dem og alle andre.

  • o3-mini KJV Norsk

    I mellomtiden ærer de Gud gjennom denne tjenesten for at dere har erklært deres underkastelse for evangeliet om Kristus, og for den sjenerøse fordelingen dere gir både til dem og til alle mennesker.

  • gpt4.5-preview

    Ved prøven på denne tjenesten priser de Gud for deres bekjennelse av lydighet mot Kristi evangelium, og for deres gavmilde gave til dem og til alle.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Ved prøven på denne tjenesten priser de Gud for deres bekjennelse av lydighet mot Kristi evangelium, og for deres gavmilde gave til dem og til alle.

  • Lingvistisk bibeloversettelse fra grunntekst

    Gjennom beviset på denne tjenesten gir de Gud ære for at deres lydighet bekrefter deres bekjennelse til Kristi evangelium, og for deres oppriktige gaver til dem og til alle.

  • Linguistic Bible Translation from Source Texts

    Because of the proof provided by this ministry, they will glorify God for your obedience to the confession of the gospel of Christ, and for your generosity in sharing with them and with all.

  • NT, oversatt fra gresk Aug2024

    Gjennom beviset på denne tjenesten vil de prise Gud for dere overfor den lydighet deres bekjennelse av Kristi evangelium viser, og for dere overfor deres generøsitet i fellesskapet med dem og alle andre.

  • Original Norsk Bibel 1866

    — idet at de formedelst denne Prøve paa (eders) Tjenstagtighed prise Gud for eders Lydighed til at bekjende Christi Evangelium og for eders oprigtige Gavmildhed mod dem og mod Alle —

  • King James Version 1769 (Standard Version)

    Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

  • KJV 1769 norsk

    Ved denne tjenestens erfaring ærer de Gud for deres erklærte lydighet mot Kristi evangelium og for deres sjenerøse deling med dem og med alle.

  • KJV1611 - Moderne engelsk

    While by the evidence of this ministry they glorify God for your professed submission to the gospel of Christ, and for your generous sharing with them, and with all men;

  • King James Version 1611 (Original)

    Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

  • Norsk oversettelse av Webster

    Når de ser beviset på denne tjenesten, ærer de Gud for lydigheten i deres bekjennelse til Kristi evangelium og for gavmildheten i deres bidrag til dem og til alle på samme måte.

  • Norsk oversettelse av Youngs Literal Translation

    da de ser beviset på denne tjenesten og priser Gud for deres lydighet til Kristi evangelium, og for deres gavmildhet i fellesskapet med dem og alle,

  • Norsk oversettelse av ASV1901

    da de gjennom deres tjeneste hedrer Gud for lydigheten av deres bekjennelse til Kristi evangelium, og for deres gavmildhet i bidragene til dem og til alle andre;

  • Norsk oversettelse av BBE

    For når de, gjennom denne gavmildheten, ser hvem dere er, gir de ære til Gud for den måten dere har gitt dere selv til evangeliet om Kristus, og for rikdommen i deres gaver til dem og til alle;

  • Tyndale Bible (1526/1534)

    of many whiche prayse god for the obedience of youre professynge ye gospell of Christ and for youre synglenes in distributynge to them and to all me:

  • Coverdale Bible (1535)

    and prayse God for yor obedient professynge of the Gospell of Christ, & for yor synglenesse in distributynge vnto the, and to all men,

  • Geneva Bible (1560)

    (Which by the experiment of this ministration praise God for your voluntarie submission to the Gospell of Christ, and for your liberall distribution to them, and to all men)

  • Bishops' Bible (1568)

    Which by the experiment of this ministration, prayse God for the obedience of your consentyng to the Gospell of Christe, and for your singlenesse in distributyng to them, and to all men:

  • Authorized King James Version (1611)

    Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for [your] liberal distribution unto them, and unto all [men];

  • Webster's Bible (1833)

    seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Gospel of Christ, and for the liberality of your contribution to them and to all;

  • Young's Literal Translation (1862/1898)

    through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and `for' the liberality of the fellowship to them and to all,

  • American Standard Version (1901)

    seeing that through the proving [of you] by this ministration they glorify God for the obedience of your confession unto the gospel of Christ, and for the liberality of [your] contribution unto them and unto all;

  • Bible in Basic English (1941)

    For when, through this work of giving, they see what you are, they give glory to God for the way in which you have given yourselves to the good news of Christ, and for the wealth of your giving to them and to all;

  • World English Bible (2000)

    seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ, and for the liberality of your contribution to them and to all;

  • NET Bible® (New English Translation)

    Through the evidence of this service they will glorify God because of your obedience to your confession in the gospel of Christ and the generosity of your sharing with them and with everyone.

Referenced Verses

  • Matt 5:16 : 16 { "verseID": "Matthew.5.16", "source": "Οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσιν τὸν Πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.", "text": "*Houtōs* *lampsatō* the *phōs* of-you *emprosthen* of-the *anthrōpōn*, *hopōs* *idōsin* of-you the *kala* *erga*, and *doxasōsin* the *Patera* of-you the in the *ouranois*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*lampsatō*": "aorist active imperative, 3rd person singular - let it shine", "*phōs*": "nominative neuter singular - light", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*hopōs*": "conjunction - so that", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may see", "*kala*": "accusative neuter plural - good", "*erga*": "accusative neuter plural - works/deeds", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*Patera*": "accusative masculine singular - Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*Houtōs*": "thus/in this manner/so", "*lampsatō*": "let it shine/give light", "*phōs*": "light/illumination", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "men/people/humans", "*hopōs*": "so that/in order that", "*idōsin*": "may see/observe/perceive", "*kala*": "good/beautiful/noble", "*erga*": "works/deeds/actions", "*doxasōsin*": "may glorify/honor/praise", "*Patera*": "Father/progenitor", "*ouranois*": "heavens/skies" } }
  • Matt 9:8 : 8 { "verseID": "Matthew.9.8", "source": "Ἰδόντες δὲ οἱ ὄχλοι, ἐθαύμασαν, καὶ ἐδόξασαν τὸν Θεὸν, τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.", "text": "But *idontes* the *ochloi*, they *ethaumasan*, and *edoxasan* *Theon*, the one having *donta* *exousian* such to *anthrōpois*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*ochloi*": "nominative, masculine, plural - crowds", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled/were amazed", "*edoxasan*": "aorist active indicative, 3rd person plural - glorified/praised", "*Theon*": "accusative, masculine, singular - God", "*donta*": "aorist active participle, accusative, masculine, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power", "*anthrōpois*": "dative, masculine, plural - to men/humans" }, "variants": { "*idontes*": "seeing/having seen/observing", "*ochloi*": "crowds/multitudes/throngs", "*ethaumasan*": "marveled/were amazed/were astonished", "*edoxasan*": "glorified/praised/honored", "*exousian*": "authority/power/right", "*toiautēn*": "such/of this kind/like this" } }
  • Luke 6:46 : 46 { "verseID": "Luke.6.46", "source": "¶Τί δέ με καλεῖτε, Κύριε, Κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;", "text": "Why *de* me *kaleite*, *Kyrie*, *Kyrie*, and not *poieite* which *legō*?", "grammar": { "*de*": "conjunction - but/and/now", "*kaleite*": "present, 2nd person plural, indicative, active - you call", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*poieite*": "present, 2nd person plural, indicative, active - you do", "*legō*": "present, 1st person singular, indicative, active - I say" }, "variants": { "*kaleite*": "call/name/address", "*Kyrie*": "Lord/Master/Owner", "*poieite*": "do/make/practice", "*legō*": "say/speak/tell" } }
  • John 15:8 : 8 { "verseID": "John.15.8", "source": "Ἐν τούτῳ ἐδοξάσθη ὁ Πατήρ μου, ἵνα καρπὸν πολὺν φέρητε· καὶ γενήσεσθε ἐμοὶ μαθηταί.", "text": "In *toutō edoxasthē* the *Patēr mou*, *hina karpon polun pherēte*; and *genēsesthe emoi mathētai*.", "grammar": { "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*edoxasthē*": "aorist indicative, passive, third person singular - was glorified", "*Patēr*": "nominative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*hina*": "conjunction - that/so that", "*karpon*": "accusative, masculine, singular - fruit", "*polun*": "accusative, masculine, singular, adjective - much/many", "*pherēte*": "present subjunctive, active, second person plural - you may bear", "*genēsesthe*": "future indicative, middle, second person plural - you will become", "*emoi*": "dative, singular, first person pronoun - to me/for me", "*mathētai*": "nominative, masculine, plural - disciples" }, "variants": { "*toutō*": "this/by this/in this", "*edoxasthē*": "was glorified/was honored/was exalted", "*karpon polun*": "much fruit/abundant fruit/many fruits", "*pherēte*": "bear/produce/yield", "*genēsesthe*": "will become/will prove to be/will be shown to be", "*mathētai*": "disciples/students/followers" } }
  • Acts 4:21 : 21 { "verseID": "Acts.4.21", "source": "Οἱ δὲ προσαπειλησάμενοι, ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς, διὰ τὸν λαόν: ὅτι πάντες ἐδόξαζον τὸν Θεὸν ἐπὶ τῷ γεγονότι.", "text": "They *de* *prosapeilēsamenoi*, *apelysan* them, nothing *heuriskontes* the how *kolasōntai* them, because of the *laon*: because all *edoxazon* the *Theon* *epi* the *gegonoti*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*prosapeilēsamenoi*": "aorist middle participle, nominative, masculine, plural - having threatened further", "*apelysan*": "aorist active indicative, 3rd plural - they released", "*heuriskontes*": "present active participle, nominative, masculine, plural - finding", "*kolasōntai*": "aorist middle subjunctive, 3rd plural - they might punish", "*laon*": "accusative, masculine, singular - people", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - for/because of", "*gegonoti*": "perfect active participle, dative, neuter, singular - having happened" }, "variants": { "*prosapeilēsamenoi*": "having threatened further/additionally", "*apelysan*": "released/let go", "*heuriskontes*": "finding/discovering", "*kolasōntai*": "might punish/penalize", "*edoxazon*": "were glorifying/praising", "*epi*": "for/because of/on account of", "*gegonoti*": "what had happened/occurred" } }
  • Acts 11:18 : 18 { "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }
  • Acts 21:19-20 : 19 { "verseID": "Acts.21.19", "source": "Καὶ ἀσπασάμενος αὐτούς, ἐξηγεῖτο καθʼ ἓν ἕκαστον ὧν ἐποίησεν ὁ Θεὸς ἐν τοῖς Ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ.", "text": "And *aspasamenos* them, he *exēgeito* *kath' hen hekaston* which *epoiēsen* *Theos* among the *Ethnesin* through the *diakonias* of him.", "grammar": { "*aspasamenos*": "aorist middle participle, nominative singular masculine - having greeted", "*exēgeito*": "imperfect middle indicative, 3rd singular - he was relating/explaining", "*kath' hen hekaston*": "according to one each - one by one", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made", "*Theos*": "nominative singular masculine - God", "*Ethnesin*": "dative plural neuter - Gentiles/nations", "*diakonias*": "genitive singular feminine - ministry/service" }, "variants": { "*aspasamenos*": "greeting/embracing/saluting", "*exēgeito*": "was relating/was explaining/was narrating", "*epoiēsen*": "did/made/accomplished", "*Ethnesin*": "Gentiles/nations/peoples", "*diakonias*": "ministry/service/work" } } 20 { "verseID": "Acts.21.20", "source": "Οἱ δὲ ἀκούσαντες, ἐδόξαζον τὸν Κύριον, εἶπόν τε αὐτῷ, Θεωρεῖς, ἀδελφέ, πόσαι μυριάδες εἰσὶν Ἰουδαίων τῶν πεπιστευκότων· καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσιν:", "text": "The *de* *akousantes*, *edoxazon* the *Kyrion*, *eipon* *te* to him, *Theōreis*, *adelphe*, how many *myriades* *eisin* of *Ioudaiōn* the *pepisteukotōn*; and all *zēlōtai* of the *nomou* *hyparchousin*:", "grammar": { "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "post-positive particle - but/and/now", "*edoxazon*": "imperfect active indicative, 3rd person plural - were glorifying [continuous]", "*Kyrion*": "accusative masculine singular - Lord", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*te*": "post-positive particle - and/both", "*Theōreis*": "present active indicative, 2nd person singular - you observe/see", "*adelphe*": "vocative masculine singular - brother", "*myriades*": "nominative feminine plural - tens of thousands/multitudes", "*eisin*": "present active indicative, 3rd person plural - are", "*Ioudaiōn*": "genitive masculine plural - of Jews", "*pepisteukotōn*": "perfect active participle, genitive masculine plural - having believed [with continuing results]", "*zēlōtai*": "nominative masculine plural - zealots/zealous ones", "*nomou*": "genitive masculine singular - of law", "*hyparchousin*": "present active indicative, 3rd person plural - exist/are" }, "variants": { "*akousantes*": "hearing/having heard/when they heard", "*zēlōtai*": "zealots/zealous ones/committed adherents", "*nomou*": "law/Torah/Mosaic law", "*hyparchousin*": "exist/are/are in a state of" } }
  • Rom 10:16 : 16 { "verseID": "Romans.10.16", "source": "Ἀλλʼ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ. Ἠσαΐας γὰρ λέγει, Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;", "text": "*All' ou pantes hypēkousan tō euangeliō*. *Ēsaias gar legei*, *Kyrie*, *tis episteusen tē akoē hēmōn*?", "grammar": { "*All'*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*pantes*": "nominative, masculine, plural - all", "*hypēkousan*": "aorist indicative, active, 3rd plural - they obeyed", "*tō euangeliō*": "dative, neuter, singular - the gospel", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*gar*": "postpositive conjunction - for", "*legei*": "present indicative, 3rd singular - says", "*Kyrie*": "vocative, masculine, singular - Lord", "*tis*": "interrogative pronoun, nominative - who", "*episteusen*": "aorist indicative, active, 3rd singular - believed", "*tē akoē*": "dative, feminine, singular - the report/hearing", "*hēmōn*": "genitive, 1st plural - of us/our" }, "variants": { "*hypēkousan*": "they obeyed/heeded/listened to", "*euangeliō*": "gospel/good news", "*akoē*": "report/hearing/message/what was heard" } }
  • Rom 16:26 : 26 { "verseID": "Romans.16.26", "source": "Φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατʼ ἐπιταγὴν τοῦ αἰωνίου Θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος:", "text": "Having-been-*phanerōthentos* *de* now, through both *graphōn* *prophētikōn*, according-to *epitagēn* of-the *aiōniou* *Theou*, for *hypakoēn* of-*pisteōs* to all the *ethnē* having-been-*gnōristhentos*:", "grammar": { "*phanerōthentos*": "aorist participle passive genitive neuter singular - having been revealed/made known", "*de*": "postpositive conjunction - but/and/now", "νῦν": "temporal adverb - now", "διά": "preposition with genitive - through", "τε": "enclitic particle - both/and", "*graphōn*": "genitive feminine plural - writings/scriptures", "*prophētikōn*": "genitive feminine plural - prophetic", "κατʼ": "preposition with accusative - according to", "*epitagēn*": "accusative feminine singular - command/order", "*aiōniou*": "genitive masculine singular - eternal/everlasting", "*Theou*": "genitive masculine singular - God", "εἰς": "preposition with accusative - for/to", "*hypakoēn*": "accusative feminine singular - obedience", "*pisteōs*": "genitive feminine singular - faith/belief", "πάντα": "accusative neuter plural - all", "*ethnē*": "accusative neuter plural - nations/Gentiles", "*gnōristhentos*": "aorist participle passive genitive neuter singular - having been made known" }, "variants": { "*phanerōthentos*": "having been revealed/made known/manifested", "*graphōn*": "writings/scriptures", "*prophētikōn*": "prophetic/of the prophets", "*epitagēn*": "command/order/instruction", "*aiōniou*": "eternal/everlasting", "*Theou*": "God/deity", "*hypakoēn*": "obedience/compliance", "*pisteōs*": "faith/belief/trust", "*ethnē*": "nations/Gentiles/peoples", "*gnōristhentos*": "having been made known/revealed/disclosed" } }
  • 2 Cor 2:12 : 12 { "verseID": "2 Corinthians.2.12", "source": "Ἐλθὼν δὲ εἰς τὴν Τρῳάδα εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ θύρας μοι ἀνεῳγμένης ἐν Κυρίῳ,", "text": "*Elthōn* *de* to the *Trōada* for the *euangelion* of the *Christou*, and *thyras* for me being *aneōgmenēs* in *Kyriō*,", "grammar": { "*Elthōn*": "aorist active participle, masculine nominative singular - having come", "*de*": "postpositive conjunction - but/and", "*Trōada*": "accusative feminine singular - Troas", "*euangelion*": "accusative neuter singular - gospel", "*Christou*": "genitive masculine singular - of Christ", "*thyras*": "genitive feminine singular - door", "*aneōgmenēs*": "perfect passive participle, feminine genitive singular - having been opened", "*Kyriō*": "dative masculine singular - Lord" }, "variants": { "*euangelion*": "gospel/good news", "*thyras*": "door/entrance/opportunity", "*aneōgmenēs*": "having been opened/made accessible" } }
  • 2 Cor 8:4 : 4 { "verseID": "2 Corinthians.8.4", "source": "Μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους δέξασθαι ἡμᾶς.", "text": "With much *paraklēseōs* *deomenoi* of us the *charin* and the *koinōnian* of the *diakonias* of the [one] to the *hagious* *dexasthai* us.", "grammar": { "*Meta*": "preposition with genitive - with", "*pollēs*": "genitive, feminine singular - much/great", "*paraklēseōs*": "genitive, feminine singular - entreaty/urging/appeal", "*deomenoi*": "present middle participle, nominative plural - begging/asking earnestly", "ἡμῶν": "genitive, 1st person plural - of us", "*charin*": "accusative, feminine singular - grace/favor/gift", "*koinōnian*": "accusative, feminine singular - fellowship/participation/sharing", "*diakonias*": "genitive, feminine singular - ministry/service", "*hagious*": "accusative, masculine plural - saints/holy ones", "*dexasthai*": "aorist infinitive middle - to receive/accept", "ἡμᾶς": "accusative, 1st person plural - us" }, "variants": { "*paraklēseōs*": "entreaty/urging/appeal/exhortation", "*deomenoi*": "begging/asking earnestly/requesting urgently", "*charin*": "grace/favor/gift/blessing", "*koinōnian*": "fellowship/participation/sharing/partnership", "*diakonias*": "ministry/service/aid/help", "*hagious*": "saints/holy ones/set apart ones", "*dexasthai*": "to receive/accept/welcome/take" } }
  • 2 Cor 10:5 : 5 { "verseID": "2 Corinthians.10.5", "source": "καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ Θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ·", "text": "and *kai* every *pan* *hupsōma* *epairomenon* against *kata* the *tēs* *gnōseōs* of the *tou* *Theou*, and *kai* *aichmalōtizontes* every *pan* *noēma* into *eis* the *tēn* *hupakoēn* of the *tou* *Christou*;", "grammar": { "*kai*": "conjunction - and", "*pan*": "accusative, neuter, singular adjective - every/all", "*hupsōma*": "accusative, neuter, singular - height/high thing/lofty thing", "*epairomenon*": "present middle/passive participle, accusative, neuter, singular - raising itself/being raised", "*kata*": "preposition + genitive - against", "*tēs*": "genitive, feminine, singular article - the", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*aichmalōtizontes*": "present active participle, nominative, masculine, plural - taking captive", "*pan*": "accusative, neuter, singular adjective - every/all", "*noēma*": "accusative, neuter, singular - thought/mind/perception", "*eis*": "preposition + accusative - into/for", "*tēn*": "accusative, feminine, singular article - the", "*hupakoēn*": "accusative, feminine, singular - obedience", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*hupsōma*": "height/high thing/lofty thing/elevation/pride", "*epairomenon*": "raising itself/being raised/exalting itself", "*gnōseōs*": "knowledge/understanding", "*Theou*": "God/deity", "*aichmalōtizontes*": "taking captive/leading captive/bringing into subjection", "*noēma*": "thought/mind/perception/understanding/intention", "*hupakoēn*": "obedience/compliance/submission", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Gal 1:24 : 24 { "verseID": "Galatians.1.24", "source": "Καὶ ἐδόξαζον ἐν ἐμοὶ τὸν Θεόν.", "text": "And they *edoxazon en emoi ton Theon*.", "grammar": { "*edoxazon*": "imperfect active indicative, 3rd person plural - they were glorifying", "*en emoi*": "dative, first person singular with preposition - in me/because of me", "*ton Theon*": "accusative, masculine, singular - direct object" }, "variants": { "*edoxazon*": "were glorifying/praising/honoring", "*en emoi*": "in me/because of me/through me" } }
  • 1 Tim 6:12 : 12 { "verseID": "1 Timothy.6.12", "source": "Ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν καὶ ἐκλήθης, καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.", "text": "*Agōnizou* the *kalon agōna tēs pisteōs*, *epilabou tēs aiōniou zōēs*, into which *kai eklēthēs*, and *hōmologēsas tēn kalēn homologian enōpion pollōn martyrōn*.", "grammar": { "*Agōnizou*": "present imperative, 2nd person singular, middle/passive - fight/contend/strive", "*ton kalon agōna*": "accusative, masculine, singular with article and adjective - the good fight/contest", "*tēs pisteōs*": "genitive, feminine, singular with article - of the faith", "*epilabou*": "aorist imperative, 2nd person singular, middle - take hold of/seize/grasp", "*tēs aiōniou zōēs*": "genitive, feminine, singular with article and adjective - of the eternal life", "*eis*": "preposition - into/for", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*kai*": "conjunction - also/even", "*eklēthēs*": "aorist indicative, 2nd person singular, passive - you were called", "*kai*": "conjunction - and", "*hōmologēsas*": "aorist indicative, 2nd person singular, active - you confessed/professed", "*tēn kalēn homologian*": "accusative, feminine, singular with article and adjective - the good confession", "*enōpion*": "preposition - before/in the presence of", "*pollōn*": "adjective, genitive, masculine, plural - many", "*martyrōn*": "genitive, masculine, plural - witnesses" }, "variants": { "*Agōnizou*": "fight/contend/strive/struggle", "*kalon*": "good/noble/excellent/beautiful", "*agōna*": "fight/contest/conflict/struggle", "*pisteōs*": "faith/belief/trust/faithfulness", "*epilabou*": "take hold of/seize/grasp/lay hold of", "*aiōniou*": "eternal/everlasting/age-lasting", "*zōēs*": "life/existence", "*eklēthēs*": "were called/summoned/invited", "*hōmologēsas*": "confessed/professed/acknowledged/agreed", "*kalēn*": "good/noble/excellent/beautiful", "*homologian*": "confession/profession/agreement", "*martyrōn*": "witnesses/testifiers" } }
  • Heb 3:1 : 1 { "verseID": "Hebrews.3.1", "source": "¶Ὅθεν, ἀδελφοὶ ἅγιοι, κλήσεως ἐπουρανίου μέτοχοι, κατανοήσατε τὸν Ἀπόστολον καὶ Ἀρχιερέα τῆς ὁμολογίας ἡμῶν, Χριστὸν Ἰησοῦν·", "text": "*Hothen*, *adelphoi* *hagioi*, *klēseōs* *epouraniou* *metochoi*, *katanoēsate* the *Apostolon* and *Archierea* of the *homologias* of us, *Christon* *Iēsoun*", "grammar": { "*Hothen*": "adverb - from which/therefore/wherefore", "*adelphoi*": "vocative, masculine, plural - brothers", "*hagioi*": "vocative, masculine, plural - holy ones/saints", "*klēseōs*": "genitive, feminine, singular - of calling/invitation", "*epouraniou*": "genitive, feminine, singular - heavenly/celestial", "*metochoi*": "nominative, masculine, plural - partakers/participants", "*katanoēsate*": "aorist imperative, 2nd person plural - consider/contemplate/fix your attention on", "*Apostolon*": "accusative, masculine, singular - apostle/one who is sent", "*Archierea*": "accusative, masculine, singular - high priest", "*homologias*": "genitive, feminine, singular - confession/profession/acknowledgment", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hothen*": "wherefore/therefore/for this reason", "*adelphoi*": "brothers/brethren/spiritual siblings", "*hagioi*": "holy ones/saints/consecrated ones", "*klēseōs*": "calling/invitation/summons", "*epouraniou*": "heavenly/celestial/from heaven", "*metochoi*": "partakers/participants/sharers", "*katanoēsate*": "consider attentively/fix your thoughts on/observe fully", "*homologias*": "confession/profession/acknowledgment of faith" } }
  • Heb 4:14 : 14 { "verseID": "Hebrews.4.14", "source": "Ἔχοντες οὖν ἀρχιερέα μέγαν, διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν Υἱὸν τοῦ Θεοῦ, κρατῶμεν τῆς ὁμολογίας.", "text": "Having therefore *archierea* *megan*, having *dielēlythota* the *ouranous*, *Iēsoun* the *Yion* of *Theou*, let us *kratōmen* the *homologias*.", "grammar": { "*archierea*": "accusative masculine singular - high priest", "*megan*": "accusative masculine singular - great", "*dielēlythota*": "perfect active participle, accusative masculine singular - having passed through", "*ouranous*": "accusative masculine plural - heavens", "*Iēsoun*": "accusative masculine singular - Jesus", "*Yion*": "accusative masculine singular - Son", "*Theou*": "genitive masculine singular - of God", "*kratōmen*": "present active subjunctive, 1st person plural - let us hold fast", "*homologias*": "genitive feminine singular - confession/profession" }, "variants": { "*archierea*": "high priest/chief priest", "*megan*": "great/large/mighty", "*dielēlythota*": "having passed through/gone through/traversed", "*ouranous*": "heavens/skies", "*Iēsoun*": "Jesus", "*Yion*": "Son/descendant", "*Theou*": "God/deity", "*kratōmen*": "hold fast/hold firmly/seize/grasp", "*homologias*": "confession/profession/acknowledgment" } }
  • Heb 5:9 : 9 { "verseID": "Hebrews.5.9", "source": "Καὶ τελειωθεὶς, ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου·", "text": "And having been *teleiōtheis*, he *egeneto* to the ones *hypakouousin* him *pasin* *aitios* of *sōtērias* *aiōniou*;", "grammar": { "*Kai*": "conjunction - and", "*teleiōtheis*": "aorist passive participle, nominative, masculine, singular - having been perfected/completed", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*tois hypakouousin*": "dative, masculine, plural with article + present active participle - to those obeying", "*autō*": "dative, masculine, singular pronoun - him", "*pasin*": "dative, masculine, plural adjective - all", "*aitios*": "nominative, masculine, singular - cause/source", "*sōtērias*": "genitive, feminine, singular - salvation", "*aiōniou*": "genitive, feminine, singular adjective - eternal" }, "variants": { "*teleiōtheis*": "having been perfected/completed/made complete", "*egeneto*": "became/came to be", "*hypakouousin*": "obeying/submitting to/heeding", "*aitios*": "cause/source/author", "*sōtērias*": "salvation/deliverance/preservation", "*aiōniou*": "eternal/everlasting/age-lasting" } }
  • Heb 10:23 : 23 { "verseID": "Hebrews.10.23", "source": "Κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ· (πιστὸς γὰρ ὁ ἐπαγγειλάμενος·)", "text": "Let us *katechōmen* the *homologian* of the *elpidos aklinē*; (*pistos* for the one *epangeilamenos*;)", "grammar": { "*katechōmen*": "present, active, subjunctive, 1st person, plural - let us hold fast", "*homologian*": "accusative, feminine, singular - confession", "*elpidos*": "genitive, feminine, singular - of hope", "*aklinē*": "accusative, feminine, singular - unwavering", "*pistos*": "nominative, masculine, singular - faithful", "*epangeilamenos*": "aorist, middle, participle, nominative, masculine, singular - having promised" }, "variants": { "*katechōmen*": "let us hold fast/let us hold firmly", "*homologian*": "confession/profession/acknowledgment", "*elpidos*": "hope/expectation", "*aklinē*": "unwavering/without wavering/unmoved", "*pistos*": "faithful/trustworthy", "*epangeilamenos*": "having promised/one who promised" } }
  • Heb 13:16 : 16 { "verseID": "Hebrews.13.16", "source": "Τῆς δὲ εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε: τοιαύταις γὰρ θυσίαις εὐαρεστεῖται ὁ Θεός.", "text": "The *de* *eupoiias* *kai* *koinōnias* *mē* *epilanthanesthe*: with such *gar* *thysiais* is *euaresteitai* the *Theos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eupoiias*": "genitive, feminine, singular - doing good/well-doing", "*kai*": "conjunction - and", "*koinōnias*": "genitive, feminine, singular - sharing/fellowship", "*mē*": "negative particle with imperative - not", "*epilanthanesthe*": "imperative, present, middle/passive, 2nd person, plural - do not forget/neglect", "*gar*": "postpositive conjunction - for/because", "*thysiais*": "dative, feminine, plural - sacrifices", "*euaresteitai*": "present, passive, indicative, 3rd person, singular - is well pleased", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*eupoiias*": "doing good/well-doing/benevolence/good deeds", "*koinōnias*": "sharing/fellowship/participation/contribution", "*epilanthanesthe*": "forget/be forgetful/neglect", "*thysiais*": "sacrifices/offerings", "*euaresteitai*": "is well pleased/is satisfied/finds acceptable" } }
  • 1 Pet 2:9 : 9 { "verseID": "1 Peter.2.9", "source": "Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν· ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς:", "text": "*Hymeis de genos eklekton*, *basileion hierateuma*, *ethnos hagion*, *laos eis peripoiēsin*; *hopōs tas aretas exangeilēte tou ek skotous hymas kalesantos eis to thaumaston autou phōs*:", "grammar": { "*Hymeis*": "pronoun, 2nd person plural nominative - you", "*de*": "particle - but/and", "*genos*": "noun, neuter singular nominative - race/family/kind", "*eklekton*": "adjective, neuter singular nominative - chosen/elect", "*basileion*": "adjective, neuter singular nominative - royal", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*ethnos*": "noun, neuter singular nominative - nation/people", "*hagion*": "adjective, neuter singular nominative - holy", "*laos*": "noun, masculine singular nominative - people", "*eis*": "preposition + accusative - for/unto", "*peripoiēsin*": "noun, feminine singular accusative - possession/acquisition", "*hopōs*": "conjunction - so that/in order that", "*tas aretas*": "noun with article, feminine plural accusative - the virtues/excellencies", "*exangeilēte*": "aorist active subjunctive, 2nd person plural - you may proclaim/declare", "*tou kalesantos*": "aorist active participle with article, masculine singular genitive - of the one who called", "*ek*": "preposition + genitive - out of/from", "*skotous*": "noun, neuter singular genitive - darkness", "*hymas*": "pronoun, 2nd person plural accusative - you", "*eis*": "preposition + accusative - into/unto", "*to thaumaston*": "adjective with article, neuter singular accusative - the marvelous/wonderful", "*autou*": "pronoun, masculine singular genitive - his", "*phōs*": "noun, neuter singular accusative - light" }, "variants": { "*genos*": "race/family/kind/generation", "*eklekton*": "chosen/elect/selected", "*basileion*": "royal/kingly", "*hierateuma*": "priesthood/body of priests", "*ethnos*": "nation/people/tribe", "*hagion*": "holy/set apart", "*laos*": "people/nation", "*peripoiēsin*": "possession/acquisition/God's own possession", "*aretas*": "virtues/excellencies/praises", "*exangeilēte*": "may proclaim/declare/publish abroad", "*kalesantos*": "who called/who summoned", "*skotous*": "darkness/obscurity", "*thaumaston*": "marvelous/wonderful/amazing", "*phōs*": "light/illumination" } }
  • 1 Pet 4:11 : 11 { "verseID": "1 Peter.4.11", "source": "Εἴ τις λαλεῖ, ὡς λόγια Θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ Θεός: ἵνα ἐν πᾶσιν δοξάζηται ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "If anyone *lalei*, as *logia Theou*; if anyone *diakonei*, as from *ischyos hēs chorēgei ho Theos*: so that in all things may be *doxazētai ho Theos* through *Iēsou Christou*, to whom is the *doxa* and the *kratos* into the *aiōnas tōn aiōnōn*. *Amēn*.", "grammar": { "*lalei*": "present active indicative, 3rd person singular - speaks", "*logia*": "accusative, neuter, plural - oracles/utterances", "*Theou*": "genitive, masculine, singular - of God", "*diakonei*": "present active indicative, 3rd person singular - serves/ministers", "*ischyos*": "genitive, feminine, singular - of strength", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*chorēgei*": "present active indicative, 3rd person singular - supplies/provides", "*ho Theos*": "nominative, masculine, singular - God", "*doxazētai*": "present passive subjunctive, 3rd person singular - may be glorified", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*logia*": "oracles/utterances/words/sayings", "*chorēgei*": "supplies/provides/furnishes", "*kratos*": "might/power/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
  • Ps 50:23 : 23 { "verseID": "Psalms.50.23", "source": "זֹבֵ֥חַ תּוֹדָ֗ה יְֽכַבְּ֫דָ֥נְנִי וְשָׂ֥ם דֶּ֑רֶךְ אַ֝רְאֶ֗נּוּ בְּיֵ֣שַׁע אֱלֹהִֽים׃", "text": "*Zoveach* *todah* *yechabdaneni* and-*sam* *derech* *arenu* in-*yesha* *Elohim*", "grammar": { "*Zoveach*": "verb, Qal participle, masculine singular - sacrificing", "*todah*": "noun, feminine, singular - thanksgiving", "*yechabdaneni*": "verb, Piel imperfect, 3rd person masculine singular with 1st person singular suffix - he honors me", "*sam*": "verb, Qal participle, masculine singular - placing/setting", "*derech*": "noun, feminine, singular - way/road", "*arenu*": "verb, Hiphil imperfect, 1st person singular with 3rd person masculine singular suffix - I will show him", "*yesha*": "noun, masculine, singular construct - salvation of", "*Elohim*": "noun, masculine, plural - God/gods" }, "variants": { "*zoveach todah*": "who sacrifices thanksgiving/who offers thanksgiving", "*sam derech*": "who orders his way/who prepares a way", "*yesha Elohim*": "salvation of God/God's salvation" } }