Verse 34

{ "verseID": "Acts.16.34", "source": "Ἀναγαγών τε αὐτοὺς εἰς τὸν οἶκον αὑτοῦ, παρέθηκεν τράπεζαν, καὶ ἠγαλλιάσατο, πανοικὶ πεπιστευκὼς τῷ Θεῷ.", "text": "*Anagagōn* *te* them into the *oikon* of himself, *parethēken* *trapezan*, and *ēgalliasato*, *panoiki* *pepisteukōs* the *Theō*.", "grammar": { "*Anagagōn*": "aorist active participle, nominative, masculine, singular - having brought up", "*te*": "connective particle - and/both", "*oikon*": "accusative, masculine, singular - house", "*parethēken*": "aorist active indicative, 3rd singular - set before/placed", "*trapezan*": "accusative, feminine, singular - table/meal", "*ēgalliasato*": "aorist middle indicative, 3rd singular - rejoiced greatly", "*panoiki*": "adverb - with all his household", "*pepisteukōs*": "perfect active participle, nominative, masculine, singular - having believed", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Anagagōn*": "having brought up/having led up", "*parethēken*": "set before/placed/provided", "*trapezan*": "table/meal/food", "*ēgalliasato*": "rejoiced greatly/was overjoyed/exulted", "*panoiki*": "with all his household/with his whole family", "*pepisteukōs*": "having believed/having put faith in/having trusted" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og da han hadde ført dem inn i huset sitt, satte han bordet frem for dem, og gledet seg, idet han trodde på Gud med hele sitt hus.

• NT, oversatt fra gresk

  Og han førte dem opp i huset sitt, beredt et måltid for dem, og gledet seg sammen med hele sitt hus fordi han hadde trodd på Gud.

• Norsk King James

  Og da han hadde brakt dem inn i huset sitt, satte han mat foran dem og gledet seg, og trodde på Gud med hele sin husstand.

• Modernisert Norsk Bibel 1866

  Han førte dem inn i sitt hus, satte mat frem og gledet seg med hele sitt hus fordi han hadde kommet til troen på Gud.

• KJV/Textus Receptus til norsk

  Og han førte dem inn i sitt hus, satte mat for dem og gledet seg, etter å ha trodd på Gud med hele sitt hus.

• Den norske oversettelsen av Det Nye Testamente

  Han førte dem opp til huset sitt, satte et måltid for dem og jublet over å ha kommet til tro på Gud sammen med hele sin husstand.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da han hadde ført dem inn i huset sitt, satte han mat fram for dem og gledet seg stort over å ha kommet til troen på Gud, sammen med hele sin familie.

• o3-mini KJV Norsk

  Etter å ha ført dem inn i sitt hjem, serverte han dem mat og gledet seg, for han og hele hans hus hadde kommet til tro på Gud.

• gpt4.5-preview

  Han tok dem opp i huset sitt og satte fram mat for dem, og gledet seg med hele sitt hus fordi han nå hadde kommet til tro på Gud.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Han tok dem opp i huset sitt og satte fram mat for dem, og gledet seg med hele sitt hus fordi han nå hadde kommet til tro på Gud.

• Lingvistisk bibeloversettelse fra grunntekst

  Deretter tok han dem med opp i sitt hus og satte mat foran dem. Og han gledet seg høyt, med hele sin husstand, fordi han var kommet til tro på Gud.

• Linguistic Bible Translation from Source Texts

  The jailer brought them into his house, set a meal before them, and rejoiced greatly because he and his whole household had come to believe in God.

• NT, oversatt fra gresk Aug2024

  Han førte dem opp til sitt hus, dekket et bord for dem, og han var overstrømmende glad fordi han med hele sitt hus hadde kommet til tro på Gud.

• Original Norsk Bibel 1866

  Og han førte dem op i sit Huus og satte et Bord for dem og var glad med alt sit Huus, idet han troede paa Gud.

• King James Version 1769 (Standard Version)

  And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

• KJV 1769 norsk

  Han førte dem inn i sitt hus, serverte dem mat og gledet seg stort, fordi han og hele hans hus trodde på Gud.

• KJV1611 - Moderne engelsk

  When he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household.

• King James Version 1611 (Original)

  And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

• Norsk oversettelse av Webster

  Han førte dem opp i huset sitt, satte mat fram for dem og jublet over å ha kommet til tro, sammen med hele sitt hus.

• Norsk oversettelse av Youngs Literal Translation

  Han førte dem til sitt hus, satte mat fram for dem, og gledet seg med hele sin husstand over å ha kommet til tro på Gud.

• Norsk oversettelse av ASV1901

  Han førte dem til sitt hus, stilte mat fram for dem og jublet sammen med hele sitt hus fordi han hadde kommet til tro på Gud.

• Norsk oversettelse av BBE

  Han førte dem inn i sitt hus og ga dem mat. Han var fylt av glede, fordi han og hele familien trodde på Gud.

• Tyndale Bible (1526/1534)

  Whe he had brought them into his housse he set meate before them and ioyed that he with all his housholde boleved on God.

• Coverdale Bible (1535)

  And he broughte them in to his house, and set them a table, and reioysed with all his housholde, that he was become a beleuer on God.

• Geneva Bible (1560)

  And when he had brought them into his house, he set meate before them, and reioyced that he with all his houshold beleeued in God.

• Bishops' Bible (1568)

  And when he had brought them into his house, he set meat before them, and ioyed that he with all his householde beleued on God.

• Authorized King James Version (1611)

  And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

• Webster's Bible (1833)

  He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.

• Young's Literal Translation (1862/1898)

  having brought them also into his house, he set food before `them', and was glad with all the household, he having believed in God.

• American Standard Version (1901)

  And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God.

• Bible in Basic English (1941)

  And he took them into his house and gave them food, and he was full of joy, having faith in God with all his family.

• World English Bible (2000)

  He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.

• NET Bible® (New English Translation)

  The jailer brought them into his house and set food before them, and he rejoiced greatly that he had come to believe in God, together with his entire household.

Referenced Verses

• Acts 2:46 : 46 { "verseID": "Acts.2.46", "source": "Καθʼ ἡμέραν τε προσκαρτεροῦντες ὁμοθυμαδὸν ἐν τῷ ἱερῷ, κλῶντές τε κατʼ οἶκον ἄρτον, μετελάμβανον τροφῆς ἐν ἀγαλλιάσει καὶ ἀφελότητι καρδίας,", "text": "*Kath'* *hēmeran* *te* *proskarterountes* *homothumadon* *en* the *hierō*, *klōntes* *te* *kat'* *oikon* *arton*, *metelambanon* *trophēs* *en* *agalliasei* and *aphelotēti* *kardias*,", "grammar": { "*Kath'* *hēmeran*": "prepositional phrase - daily/day by day", "*te*": "connective particle - and/also/both [connects clauses]", "*proskarterountes*": "present active participle, nominative, masculine, plural - continuing steadfastly/persevering", "*homothumadon*": "adverb - with one accord/unanimously", "*en*": "preposition + dative - in/at", "*hierō*": "dative, neuter, singular - temple", "*klōntes*": "present active participle, nominative, masculine, plural - breaking", "*te*": "connective particle - and/also/both [connects clauses]", "*kat'* *oikon*": "prepositional phrase - from house to house/at home", "*arton*": "accusative, masculine, singular - bread", "*metelambanon*": "imperfect, active, 3rd person plural of μεταλαμβάνω - were partaking/sharing [continuous action]", "*trophēs*": "genitive, feminine, singular - food/nourishment", "*en*": "preposition + dative - in/with", "*agalliasei*": "dative, feminine, singular - gladness/exultation", "*aphelotēti*": "dative, feminine, singular - simplicity/sincerity", "*kardias*": "genitive, feminine, singular - heart" }, "variants": { "*Kath'* *hēmeran*": "daily/day by day/every day", "*proskarterountes*": "continuing steadfastly/devoting themselves/persevering", "*homothumadon*": "with one accord/with one mind/unanimously/together", "*hierō*": "temple/sanctuary", "*klōntes*": "breaking/breaking into pieces", "*kat'* *oikon*": "from house to house/at home/in their homes", "*metelambanon*": "were partaking/were sharing/were receiving", "*trophēs*": "food/nourishment/sustenance", "*agalliasei*": "gladness/exultation/joy/rejoicing", "*aphelotēti*": "simplicity/sincerity/singleness/generosity", "*kardias*": "heart/mind/inner self" } }
• Acts 8:39 : 39 { "verseID": "Acts.8.39", "source": "Ὅτε δὲ ἀνέβησαν ἐκ τοῦ ὕδατος, Πνεῦμα Κυρίου ἥρπασεν τὸν Φίλιππον, καὶ οὐκ εἶδεν αὐτὸν οὐκέτι ὁ εὐνοῦχος: ἐπορεύετο γὰρ τὴν ὁδὸν αὐτοῦ χαίρων.", "text": "When *de anebēsan* from the *hydatos*, *Pneuma Kyriou hērpasen* the *Philippon*, and not *eiden* him *ouketi* the *eunouchos*: *eporeueto* for the *hodon* of him *chairōn*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*anebēsan*": "aorist active indicative, 3rd plural - came up", "*hydatos*": "genitive, neuter, singular - of water", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hērpasen*": "aorist active indicative, 3rd singular - snatched away", "*Philippon*": "accusative, masculine, singular - Philip", "*eiden*": "aorist active indicative, 3rd singular - saw", "*ouketi*": "adverb - no longer", "*eunouchos*": "nominative, masculine, singular - eunuch", "*eporeueto*": "imperfect middle indicative, 3rd singular - was going", "*hodon*": "accusative, feminine, singular - way/road", "*chairōn*": "present active participle, nominative, masculine, singular - rejoicing" }, "variants": { "*anebēsan*": "came up/ascended", "*hērpasen*": "snatched away/carried off/seized", "*eiden*": "saw/perceived", "*ouketi*": "no longer/no more", "*eporeueto*": "was going/journeying/proceeding", "*chairōn*": "rejoicing/being glad" } }
• Acts 11:14 : 14 { "verseID": "Acts.11.14", "source": "Ὃς λαλήσει ῥήματα πρός σε, ἐν οἷς σωθήσῃ σὺ καὶ πᾶς ὁ οἶκός σου.", "text": "Who *lalēsei rhēmata pros* you, by which *sōthēsē* you and all *ho oikos* of you.", "grammar": { "*Hos*": "relative pronoun, nominative masculine singular - who", "*lalēsei*": "future active indicative 3rd person singular - will speak", "*rhēmata*": "accusative neuter plural - words/sayings", "*pros*": "preposition with accusative - to", "*se*": "accusative 2nd person singular pronoun - you", "*en*": "preposition with dative - by/with/through", "*hois*": "relative pronoun, dative neuter plural - which", "*sōthēsē*": "future passive indicative 2nd person singular - you will be saved", "*sy*": "nominative 2nd person singular pronoun - you", "*pas*": "adjective, nominative masculine singular - all/entire", "*ho oikos*": "nominative masculine singular with article - the house/household", "*sou*": "genitive 2nd person singular pronoun - of you/your" }, "variants": { "*lalēsei*": "will speak/will tell", "*rhēmata*": "words/sayings/things", "*pros*": "to/with", "*sōthēsē*": "you will be saved/rescued/delivered", "*oikos*": "house/household/family" } }
• Acts 16:27-29 : 27 { "verseID": "Acts.16.27", "source": "Ἔξυπνος δὲ γενόμενος ὁ δεσμοφύλαξ, καὶ ἰδὼν ἀνεῳγμένας τὰς θύρας τῆς φυλακῆς, σπασάμενος μάχαιραν, ἔμελλεν ἑαυτὸν ἀναιρεῖν, νομίζων ἐκπεφευγέναι τοὺς δεσμίους.", "text": "*Exypnos* *de* *genomenos* the *desmophylax*, and *idōn* *aneōgmenas* the *thyras* of the *phylakēs*, *spasamenos* *machairan*, *emellen* himself *anairein*, *nomizōn* *ekpepheugenai* the *desmious*.", "grammar": { "*Exypnos*": "nominative, masculine, singular - awake", "*de*": "postpositive conjunction - and/but/now", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*desmophylax*": "nominative, masculine, singular - jailer", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*aneōgmenas*": "perfect passive participle, accusative, feminine, plural - having been opened", "*thyras*": "accusative, feminine, plural - doors", "*phylakēs*": "genitive, feminine, singular - prison", "*spasamenos*": "aorist middle participle, nominative, masculine, singular - having drawn", "*machairan*": "accusative, feminine, singular - sword", "*emellen*": "imperfect active indicative, 3rd singular - was about to", "*anairein*": "present active infinitive - to kill", "*nomizōn*": "present active participle, nominative, masculine, singular - supposing", "*ekpepheugenai*": "perfect active infinitive - to have escaped", "*desmious*": "accusative, masculine, plural - prisoners" }, "variants": { "*Exypnos*": "awake/awakened from sleep", "*genomenos*": "having become/having been", "*idōn*": "having seen/having noticed", "*aneōgmenas*": "having been opened/standing open", "*spasamenos*": "having drawn/having pulled out", "*emellen*": "was about to/was going to/intended", "*anairein*": "to kill/to slay/to do away with", "*nomizōn*": "supposing/thinking/believing", "*ekpepheugenai*": "to have escaped/to have fled" } } 28 { "verseID": "Acts.16.28", "source": "Ἐφώνησεν δὲ φωνῇ μεγάλῃ ὁ Παῦλος, λέγων, Μηδὲν πράξῃς σεαυτῷ κακόν: ἅπαντες γάρ ἐσμεν ἐνθάδε.", "text": "*Ephōnēsen* *de* with *phōnē* *megalē* the *Paulos*, *legōn*, *Mēden* *praxēs* to yourself *kakon*: *hapantes* for *esmen* *enthade*.", "grammar": { "*Ephōnēsen*": "aorist active indicative, 3rd singular - called out", "*de*": "postpositive conjunction - and/but/now", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*Paulos*": "nominative, masculine, singular - Paul", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Mēden*": "accusative, neuter, singular - nothing", "*praxēs*": "aorist active subjunctive, 2nd singular - do/practice", "*kakon*": "accusative, neuter, singular - harm/evil", "*hapantes*": "nominative, masculine, plural - all", "*esmen*": "present active indicative, 1st plural - we are", "*enthade*": "adverb - here" }, "variants": { "*Ephōnēsen*": "called out/cried out/shouted", "*phōnē megalē*": "loud voice/great voice", "*Mēden praxēs*": "do nothing/commit no", "*kakon*": "harm/evil/injury", "*hapantes*": "all/everyone/all of us" } } 29 { "verseID": "Acts.16.29", "source": "Αἰτήσας δὲ φῶτα, εἰσεπήδησεν, καὶ ἔντρομος, γενόμενος προσέπεσεν τῷ Παύλῳ καὶ τῷ Σίλᾳ,", "text": "*Aitēsas* *de* *phōta*, *eisepēdēsen*, and *entromos*, *genomenos* *prosepesen* to the *Paulō* and to the *Sila*,", "grammar": { "*Aitēsas*": "aorist active participle, nominative, masculine, singular - having asked for", "*de*": "postpositive conjunction - and/but/now", "*phōta*": "accusative, neuter, plural - lights", "*eisepēdēsen*": "aorist active indicative, 3rd singular - rushed in", "*entromos*": "nominative, masculine, singular - trembling", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*prosepesen*": "aorist active indicative, 3rd singular - fell before/prostrated himself", "*Paulō*": "dative, masculine, singular - Paul", "*Sila*": "dative, masculine, singular - Silas" }, "variants": { "*Aitēsas*": "having asked for/having called for/having demanded", "*phōta*": "lights/lamps/torches", "*eisepēdēsen*": "rushed in/sprang in/leaped in", "*entromos*": "trembling/quaking/shaking with fear", "*prosepesen*": "fell before/prostrated himself/fell down before" } }
• Rom 5:2 : 2 { "verseID": "Romans.5.2", "source": "Διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ Θεοῦ.", "text": "Through whom also the *prosagōgēn* we have *eschēkamen* by the *pistei* into the *charin tautēn* in which we have *hestēkamen*, and we *kauchōmetha* upon *elpidi* of the *doxēs* of the *Theou*.", "grammar": { "*prosagōgēn*": "accusative singular feminine - access/introduction", "*eschēkamen*": "perfect active indicative, 1st person plural - we have obtained/had", "*pistei*": "dative singular feminine - by faith/belief", "*charin*": "accusative singular feminine - grace/favor", "*tautēn*": "demonstrative pronoun, accusative singular feminine - this", "*hestēkamen*": "perfect active indicative, 1st person plural - we stand/have stood", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*elpidi*": "dative singular feminine - hope/expectation", "*doxēs*": "genitive singular feminine - glory/honor", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*prosagōgēn*": "access/introduction/approach", "*eschēkamen*": "we have obtained/had/gained", "*pistei*": "by faith/belief/trust", "*charin*": "grace/favor/kindness", "*hestēkamen*": "we stand/have stood/are established", "*kauchōmetha*": "we boast/glory/exult/rejoice" } }
• Rom 5:11 : 11 { "verseID": "Romans.5.11", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ Θεῷ διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.", "text": "Not only *de*, but also *kauchōmenoi* in the *Theō* through the *Kyriou* of us *Iēsou Christou*, through whom now the *katallagēn elabomen*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmenoi*": "present middle participle, nominative plural masculine - boasting/glorying/exulting", "*Theō*": "dative singular masculine - in God", "*Kyriou*": "genitive singular masculine - Lord", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*katallagēn*": "accusative singular feminine - reconciliation", "*elabomen*": "aorist active indicative, 1st person plural - we received" }, "variants": { "*kauchōmenoi*": "boasting/glorying/exulting/rejoicing", "*Kyriou*": "Lord/master/owner", "*katallagēn*": "reconciliation/restoration of favor", "*elabomen*": "we received/obtained/accepted" } }
• Rom 15:13 : 13 { "verseID": "Romans.15.13", "source": "Ὁ δὲ Θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι, ἐν δυνάμει Πνεύματος Ἁγίου.", "text": "The *de* *Theos* of the *elpidos* *plērōsai* you with all *charas* and *eirēnēs* in the *pisteuein*, *eis* the *perisseuein* you in the *elpidi*, in *dynamei* of *Pneumatos* *Hagiou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*elpidos*": "genitive, feminine, singular - of hope", "*plērōsai*": "aorist active optative, 3rd person singular - may fill", "*charas*": "genitive, feminine, singular - of joy", "*eirēnēs*": "genitive, feminine, singular - of peace", "*pisteuein*": "present active infinitive - to believe", "*eis*": "preposition with accusative - for/unto", "*perisseuein*": "present active infinitive - to abound", "*elpidi*": "dative, feminine, singular - hope", "*dynamei*": "dative, feminine, singular - power", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*elpidos*": "of hope/of expectation", "*plērōsai*": "may fill/might fill completely", "*charas*": "of joy/of gladness", "*eirēnēs*": "of peace/of tranquility", "*pisteuein*": "to believe/believing/trusting", "*perisseuein*": "to abound/to overflow/to be abundant", "*elpidi*": "hope/expectation/confidence", "*dynamei*": "power/might/strength", "*Pneumatos*": "Spirit/spirit", "*Hagiou*": "Holy/set apart" } }
• Gal 5:22 : 22 { "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } }
• Phil 4:4 : 4 { "verseID": "Philippians.4.4", "source": "Χαίρετε ἐν Κυρίῳ πάντοτε: πάλιν ἐρῶ, Χαίρετε.", "text": "*Chairete* in *Kyriō pantote*: again *erō*, *Chairete*.", "grammar": { "*Chairete*": "present imperative, 2nd person plural - rejoice", "*Kyriō*": "dative, masculine, singular - Lord", "*pantote*": "adverb - always/at all times", "*erō*": "future indicative, 1st person singular - I will say/speak" }, "variants": { "*Chairete*": "rejoice/be glad/delight", "*Kyriō*": "Lord/master", "*pantote*": "always/at all times/continually", "*erō*": "I will say/speak/tell" } }
• Phil 4:17 : 17 { "verseID": "Philippians.4.17", "source": "Οὐχ ὅτι ἐπιζητῶ τὸ δόμα: ἀλλʼ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν.", "text": "Not that I *epizētō* the *doma*: but I *epizētō* the *karpon* the *pleonazonta* to *logon* of you.", "grammar": { "*epizētō*": "present indicative, 1st person singular - I seek/desire", "*doma*": "accusative, neuter, singular - gift", "*karpon*": "accusative, masculine, singular - fruit", "*pleonazonta*": "present participle, accusative, masculine, singular - increasing/abounding", "*logon*": "accusative, masculine, singular - account" }, "variants": { "*epizētō*": "I seek/desire/search for/look for", "*doma*": "gift/present/donation", "*karpon*": "fruit/produce/outcome/result", "*pleonazonta*": "increasing/abounding/multiplying/growing", "*logon*": "account/record/credit" } }
• 1 Thess 4:9-9 : 9 { "verseID": "1 Thessalonians.4.9", "source": "Περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν: αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾶν ἀλλήλους.", "text": "Concerning but the *philadelphias* not *chreian* you *echete* to *graphein* to you: *autoi* for you *theodidaktoi* *este* into the to *agapan* *allēlous*.", "grammar": { "*philadelphias*": "genitive, feminine, singular - brotherly love", "*chreian*": "accusative, feminine, singular - need/necessity", "*echete*": "present, indicative, active, 2nd person, plural - you have", "*graphein*": "present, infinitive, active - to write", "*autoi*": "nominative, masculine, plural - yourselves (emphatic)", "*theodidaktoi*": "nominative, masculine, plural - taught by God", "*este*": "present, indicative, active, 2nd person, plural - you are", "*agapan*": "present, infinitive, active - to love", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*philadelphias*": "brotherly love/fraternal affection/love for fellow believers", "*chreian*": "need/necessity/requirement", "*echete*": "have/possess/hold", "*graphein*": "write/compose/record", "*theodidaktoi*": "taught by God/divinely instructed", "*agapan*": "love/cherish/value" } } 10 { "verseID": "1 Thessalonians.4.10", "source": "Καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ: παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον·", "text": "And for you *poieite* it toward all the *adelphous* the ones in whole the *Makedonia*: we *parakaloumen* but you, *adelphoi*, to *perisseuein* more;", "grammar": { "*poieite*": "present, indicative, active, 2nd person, plural - you do/practice", "*adelphous*": "accusative, masculine, plural - brothers (direct object)", "*Makedonia*": "dative, feminine, singular - Macedonia (locative)", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort", "*adelphoi*": "vocative, masculine, plural - brothers (direct address)", "*perisseuein*": "present, infinitive, active - to abound/excel/increase" }, "variants": { "*poieite*": "do/practice/perform/accomplish", "*adelphous*": "brothers/fellow believers", "*parakaloumen*": "urge/exhort/encourage/comfort", "*adelphoi*": "brothers/siblings/fellow believers", "*perisseuein*": "abound/excel/increase/overflow" } }
• Phlm 1:7 : 7 { "verseID": "Philemon.1.7", "source": "Χαρὰν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.", "text": "*Charan* *gar* we *echomen* *pollēn* and *paraklēsin* upon the *agapē* of you, *hoti* the *splanchna* of the *hagiōn* have been *anapepautai* through you, *adelphe*.", "grammar": { "*Charan*": "accusative, feminine, singular - joy", "*gar*": "conjunction - for/because", "*echomen*": "present, indicative, active, 1st person plural - we have", "*pollēn*": "accusative, feminine, singular - much/great", "*paraklēsin*": "accusative, feminine, singular - comfort/encouragement", "*agapē*": "dative, feminine, singular - love", "σου": "genitive, second person singular pronoun - of you", "*hoti*": "conjunction - that/because", "*splanchna*": "nominative, neuter, plural - hearts/affections", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*anapepautai*": "perfect, indicative, passive, 3rd person singular - have been refreshed", "διὰ σοῦ": "through you", "*adelphe*": "vocative, masculine, singular - brother" }, "variants": { "*Charan*": "joy/gladness/delight", "*gar*": "for/because/since", "*pollēn*": "much/great/abundant", "*paraklēsin*": "comfort/encouragement/consolation", "*agapē*": "love/charity", "*hoti*": "that/because/since", "*splanchna*": "hearts/affections/inward parts/bowels of compassion", "*hagiōn*": "saints/holy ones/set apart ones", "*anapepautai*": "have been refreshed/rested/given relief", "*adelphe*": "brother/fellow believer" } }
• Jas 2:14-17 : 14 { "verseID": "James.2.14", "source": "Τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν, ἔργα δὲ μὴ ἔχῃ; μὴ δύναται ἡ πίστις σῶσαι αὐτόν;", "text": "What the *ophelos*, *adelphoi* my, if *pistin legē tis echein*, *erga de* not *echē*? Not *dynatai* the *pistis sōsai* him?", "grammar": { "Τί": "interrogative pronoun, nominative, neuter, singular - what", "τὸ *ophelos*": "nominative, neuter, singular - the profit/advantage", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my/of me", "ἐὰν": "conditional particle - if", "*pistin*": "accusative, feminine, singular - faith", "*legē*": "present, active, subjunctive, 3rd person singular - may say", "τις": "indefinite pronoun, nominative, masculine, singular - someone", "*echein*": "present, active, infinitive - to have", "*erga*": "accusative, neuter, plural - works", "*de*": "postpositive conjunction - but/and", "μὴ": "negative particle - not", "*echē*": "present, active, subjunctive, 3rd person singular - may have", "μὴ": "negative particle (interrogative) - not", "*dynatai*": "present, middle, indicative, 3rd person singular - is able", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*sōsai*": "aorist, active, infinitive - to save", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*ophelos*": "profit/advantage/benefit/use", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*pistin*": "faith/belief/trust", "*legē*": "may say/claim/profess", "*echein*": "to have/possess", "*erga*": "works/deeds/actions", "*echē*": "may have/possess", "*dynatai*": "is able/can", "*pistis*": "faith/belief/trust", "*sōsai*": "to save/rescue/deliver" } } 15 { "verseID": "James.2.15", "source": "Ἐὰν δὲ ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσιν, καὶ λειπόμενοι ὦσιν τῆς ἐφημέρου τροφῆς,", "text": "If *de adelphos ē adelphē gymnoi hyparchōsin*, and *leipomenoi ōsin* of the *ephēmerou trophēs*,", "grammar": { "Ἐὰν": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*adelphos*": "nominative, masculine, singular - brother", "ἢ": "conjunction - or", "*adelphē*": "nominative, feminine, singular - sister", "*gymnoi*": "nominative, masculine, plural, adjective - naked/poorly clothed", "*hyparchōsin*": "present, active, subjunctive, 3rd person plural - may be", "καὶ": "conjunction - and", "*leipomenoi*": "present, passive, participle, nominative, masculine, plural - being destitute/lacking", "*ōsin*": "present, active, subjunctive, 3rd person plural - may be", "τῆς *ephēmerou*": "genitive, feminine, singular - of daily", "*trophēs*": "genitive, feminine, singular - food/nourishment" }, "variants": { "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/female believer", "*gymnoi*": "naked/poorly clothed/insufficiently dressed", "*hyparchōsin*": "may be/exist/are in a state of", "*leipomenoi*": "being destitute/lacking/in need", "*ephēmerou trophēs*": "daily food/sustenance/nourishment" } } 16 { "verseID": "James.2.16", "source": "Εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν, Ὑπάγετε ἐν εἰρήνῃ, θερμαίνεσθε καὶ χορτάζεσθε· μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος· τί τὸ ὄφελος;", "text": "*Eipē de tis* to them from you, *Hypagete* in *eirēnē*, *thermaineste* and *chortazesthe*; not *dōte de* to them the *epitēdeia* of the *sōmatos*; what the *ophelos*?", "grammar": { "*Eipē*": "aorist, active, subjunctive, 3rd person singular - might say", "*de*": "postpositive conjunction - but/and", "τις": "indefinite pronoun, nominative, masculine, singular - someone", "αὐτοῖς": "dative, masculine, plural - to them", "ἐξ": "preposition + genitive - from", "ὑμῶν": "genitive, second person, plural - of you", "*Hypagete*": "present, active, imperative, 2nd person plural - go away/depart", "ἐν *eirēnē*": "dative, feminine, singular - in peace", "*thermaineste*": "present, passive, imperative, 2nd person plural - be warmed", "καὶ": "conjunction - and", "*chortazesthe*": "present, passive, imperative, 2nd person plural - be filled/satisfied", "μὴ": "negative particle - not", "*dōte*": "aorist, active, subjunctive, 2nd person plural - you might give", "*de*": "postpositive conjunction - but/and", "αὐτοῖς": "dative, masculine, plural - to them", "τὰ *epitēdeia*": "accusative, neuter, plural - the necessities", "τοῦ *sōmatos*": "genitive, neuter, singular - of the body", "τί": "interrogative pronoun, nominative, neuter, singular - what", "τὸ *ophelos*": "nominative, neuter, singular - the profit/benefit" }, "variants": { "*Eipē*": "might say/tell", "*Hypagete*": "go away/depart/go", "*eirēnē*": "peace/welfare", "*thermaineste*": "be warmed/heated", "*chortazesthe*": "be filled/satisfied/fed", "*dōte*": "might give/provide", "*epitēdeia*": "necessities/needs/essentials", "*sōmatos*": "body/physical existence", "*ophelos*": "profit/advantage/benefit/use" } } 17 { "verseID": "James.2.17", "source": "Οὕτως Καὶ ἡ πίστις, ἐὰν μὴ ἔργα ἔχῃ, νεκρά ἐστιν, καθʼ ἑαυτήν.", "text": "Thus also the *pistis*, if not *erga echē*, *nekra estin*, by itself.", "grammar": { "Οὕτως": "adverb - thus/in this way", "Καὶ": "conjunction - also/even", "ἡ *pistis*": "nominative, feminine, singular - the faith", "ἐὰν": "conditional particle - if", "μὴ": "negative particle - not", "*erga*": "accusative, neuter, plural - works", "*echē*": "present, active, subjunctive, 3rd person singular - may have", "*nekra*": "nominative, feminine, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is", "καθʼ ἑαυτήν": "preposition + accusative, reflexive pronoun - by itself" }, "variants": { "*pistis*": "faith/belief/trust", "*erga*": "works/deeds/actions", "*echē*": "may have/possess", "*nekra*": "dead/lifeless", "*estin*": "is/exists" } }
• 1 Pet 1:6-8 : 6 { "verseID": "1 Peter.1.6", "source": "Ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι, εἰ δέον ἐστὶν, λυπηθέντες ἐν ποικίλοις πειρασμοῖς:", "text": "In which you *agalliasthe*, *oligon* *arti*, if *deon* it is, having been *lypēthentes* by *poikilois* *peirasmois*:", "grammar": { "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - ongoing action", "*oligon*": "accusative, neuter, singular - extent/degree", "*arti*": "adverb - temporal", "*deon*": "present, active, participle, nominative, neuter, singular - condition", "*lypēthentes*": "aorist, passive, participle, nominative, masculine, plural - completed action", "*poikilois*": "dative, masculine, plural - attributive adjective", "*peirasmois*": "dative, masculine, plural - means/instrument" }, "variants": { "*agalliasthe*": "rejoice greatly/exult/be overjoyed", "*oligon*": "little/brief/small", "*arti*": "now/at present/just now", "*deon*": "necessary/proper/fitting", "*lypēthentes*": "having been grieved/distressed/made sorrowful", "*poikilois*": "various/diverse/manifold", "*peirasmois*": "trials/tests/temptations" } } 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } } 8 { "verseID": "1 Peter.1.8", "source": "Ὃν οὐκ ἰδόντες, ἀγαπᾶτε· εἰς ὃν, ἄρτι μὴ ὁρῶντες, πιστεύοντες δὲ, ἀγαλλιᾶσθε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ:", "text": "Whom not having *idontes*, you *agapate*; into whom, *arti* not *horōntes*, but *pisteuontes*, you *agalliasthe* with *chara* *aneklalētō* and *dedoxasmenē*:", "grammar": { "*idontes*": "aorist, active, participle, nominative, masculine, plural - concessive", "*agapate*": "present, active, indicative, 2nd person, plural - ongoing action", "*arti*": "adverb - temporal", "*horōntes*": "present, active, participle, nominative, masculine, plural - concessive", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - causal", "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - result", "*chara*": "dative, feminine, singular - means/manner", "*aneklalētō*": "dative, feminine, singular - attributive adjective", "*dedoxasmenē*": "perfect, passive, participle, dative, feminine, singular - attributive" }, "variants": { "*idontes*": "having seen/beheld/perceived", "*agapate*": "love/cherish/value highly", "*horōntes*": "seeing/beholding/perceiving", "*pisteuontes*": "believing/trusting/having faith", "*agalliasthe*": "rejoice greatly/exult/are overjoyed", "*chara*": "joy/gladness/delight", "*aneklalētō*": "inexpressible/unspeakable/beyond words", "*dedoxasmenē*": "glorified/exalted/filled with glory" } }
• 1 John 3:18 : 18 { "verseID": "1 John.3.18", "source": "Τεκνία μου, μὴ ἀγαπῶμεν λόγῳ, μηδὲ γλώσσῃ· ἀλλʼ ἔργῳ καὶ ἀληθείᾳ.", "text": "*Teknia* of me, not *agapōmen logō*, nor *glōssē*; but *ergō* and *alētheia*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*agapōmen*": "present active subjunctive, 1st plural - let us love", "*logō*": "dative, masculine, singular - with word", "*glōssē*": "dative, feminine, singular - with tongue", "*ergō*": "dative, neuter, singular - with deed", "*alētheia*": "dative, feminine, singular - with truth" }, "variants": { "*Teknia*": "little children/dear children", "*agapōmen*": "let us love/cherish", "*logō*": "word/speech/statement", "*glōssē*": "tongue/language", "*ergō*": "deed/action/work", "*alētheia*": "truth/reality" } }
• Isa 12:1-3 : 1 { "verseID": "Isaiah.12.1", "source": "וְאָֽמַרְתָּ֙ בַּיּ֣וֹם הַה֔וּא אוֹדְךָ֣ יְהוָ֔ה כִּ֥י אָנַ֖פְתָּ בִּ֑י יָשֹׁ֥ב אַפְּךָ֖ וּֽתְנַחֲמֵֽנִי׃", "text": "*wə-ʾāmartā* in *yôm* the *hû(ʾ)* I *ʾôdəkā* *YHWH* for/because *ʾānaptā* in me, *yāšōb* *ʾappəkā* *ū-tənaḥămēnî*", "grammar": { "*wə-ʾāmartā*": "conjunction + Qal perfect 2nd person masculine singular - and you will say", "*yôm*": "masculine singular construct - day of", "*hû(ʾ)*": "demonstrative pronoun - that", "*ʾôdəkā*": "Hiphil imperfect 1st person singular with 2nd person masculine singular suffix - I will praise/thank you", "*YHWH*": "divine name - Yahweh/LORD", "*ʾānaptā*": "Qal perfect 2nd person masculine singular - you were angry", "*yāšōb*": "Qal imperfect 3rd person masculine singular - will turn away", "*ʾappəkā*": "masculine singular noun with 2nd person masculine singular suffix - your anger", "*ū-tənaḥămēnî*": "conjunction + Piel imperfect 2nd person masculine singular with 1st person suffix - and you will comfort me" }, "variants": { "*wə-ʾāmartā*": "and you will say/and you shall say", "*ʾôdəkā*": "I will praise you/I will thank you/I will acknowledge you", "*ʾānaptā*": "you were angry/you became angry", "*yāšōb*": "will turn away/will return/will withdraw", "*ū-tənaḥămēnî*": "and you comfort me/and you console me" } } 2 { "verseID": "Isaiah.12.2", "source": "הִנֵּ֨ה אֵ֧ל יְשׁוּעָתִ֛י אֶבְטַ֖ח וְלֹ֣א אֶפְחָ֑ד כִּֽי־עָזִּ֤י וְזִמְרָת֙ יָ֣הּ יְהוָ֔ה וַֽיְהִי־לִ֖י לִֽישׁוּעָֽה׃", "text": "*hinnēh* *ʾēl* *yəšûʿātî* *ʾebṭaḥ* *wə-lōʾ* *ʾepḥād* *kî*-*ʿāzzî* *wə-zimrāt* *YĀH* *YHWH* *wa-yəhî*-*lî* *lîšûʿāh*", "grammar": { "*hinnēh*": "demonstrative particle - behold/look", "*ʾēl*": "masculine singular noun - God/deity", "*yəšûʿātî*": "feminine singular noun with 1st person singular suffix - my salvation", "*ʾebṭaḥ*": "Qal imperfect 1st person singular - I will trust", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ʾepḥād*": "Qal imperfect 1st person singular - I will fear", "*kî*": "conjunction - for/because", "*ʿāzzî*": "masculine singular noun with 1st person singular suffix - my strength", "*wə-zimrāt*": "conjunction + feminine singular construct noun - and song/praise of", "*YĀH*": "shortened divine name - Yah", "*YHWH*": "divine name - Yahweh/LORD", "*wa-yəhî*": "conjunction + Qal imperfect 3rd person masculine singular - and he has become", "*lî*": "preposition with 1st person singular suffix - to/for me", "*lîšûʿāh*": "preposition + feminine singular noun - for salvation" }, "variants": { "*hinnēh*": "behold/look/see", "*ʾēl*": "God/deity/god", "*yəšûʿātî*": "my salvation/my deliverance/my victory", "*ʾebṭaḥ*": "I will trust/I will rely/I will be confident", "*ʾepḥād*": "I will fear/I will be afraid", "*ʿāzzî*": "my strength/my power/my refuge", "*zimrāt*": "song/melody/praise", "*wa-yəhî*": "and he has become/and he is/and he was" } } 3 { "verseID": "Isaiah.12.3", "source": "וּשְׁאַבְתֶּם־מַ֖יִם בְּשָׂשׂ֑וֹן מִמַּעַיְנֵ֖י הַיְשׁוּעָֽה׃", "text": "*ū-šəʾabtem*-*mayim* *bə-śāśôn* *mi-maʿayənê* the-*yəšûʿāh*", "grammar": { "*ū-šəʾabtem*": "conjunction + Qal perfect 2nd person masculine plural - and you will draw", "*mayim*": "masculine plural noun - water", "*bə-śāśôn*": "preposition + masculine singular noun - with/in joy", "*mi-maʿayənê*": "preposition + masculine plural construct - from springs of", "*ha-yəšûʿāh*": "definite article + feminine singular noun - the salvation" }, "variants": { "*ū-šəʾabtem*": "and you will draw/and you shall draw out", "*mayim*": "water/waters", "*śāśôn*": "joy/gladness/rejoicing", "*maʿayənê*": "springs/fountains/wells", "*yəšûʿāh*": "salvation/deliverance/victory" } }
• Isa 55:12 : 12 { "verseID": "Isaiah.55.12", "source": "כִּי־בְשִׂמְחָה תֵצֵאוּ וּבְשָׁלוֹם תּוּבָלוּן הֶהָרִים וְהַגְּבָעוֹת יִפְצְחוּ לִפְנֵיכֶם רִנָּה וְכָל־עֲצֵי הַשָּׂדֶה יִמְחֲאוּ־כָף", "text": "Because-in-*śimḥâ* *ṯēṣēʾû* and-in-*šālôm* *tûḇālûn* the-*hehārîm* and-the-*gĕḇāʿôṯ* *yip̄ṣĕḥû* to-faces-of-you *rinnâ* and-all-*ʿăṣê* the-*śāḏeh* *yimḥăʾû*-*ḵāp̄*", "grammar": { "*śimḥâ*": "noun, feminine singular - joy/gladness", "*ṯēṣēʾû*": "verb, qal imperfect, 2nd person masculine plural - you will go out", "*šālôm*": "noun, masculine singular - peace/welfare/completeness", "*tûḇālûn*": "verb, hofal imperfect, 2nd person masculine plural - you will be led", "*hehārîm*": "noun, masculine plural with definite article - the mountains", "*gĕḇāʿôṯ*": "noun, feminine plural with definite article - the hills", "*yip̄ṣĕḥû*": "verb, qal imperfect, 3rd person masculine plural - they will break forth", "*rinnâ*": "noun, feminine singular - ringing cry/shout of joy", "*ʿăṣê*": "noun, masculine plural construct - trees of", "*śāḏeh*": "noun, masculine singular with definite article - the field", "*yimḥăʾû*": "verb, qal imperfect, 3rd person masculine plural - they will clap", "*ḵāp̄*": "noun, feminine singular - hand/palm" }, "variants": { "*śimḥâ*": "joy/gladness/rejoicing", "*ṯēṣēʾû*": "you will go out/depart/exit", "*šālôm*": "peace/completeness/welfare/safety", "*tûḇālûn*": "you will be led/brought/conducted", "*yip̄ṣĕḥû*": "they will break forth/burst out/break into singing", "*rinnâ*": "ringing cry/shout of joy/singing", "*yimḥăʾû*": "they will clap/strike", "*ḵāp̄*": "hand/palm" } }
• Isa 57:17-18 : 17 { "verseID": "Isaiah.57.17", "source": "בַּעֲוֺ֥ן בִּצְע֛וֹ קָצַ֥פְתִּי וְאַכֵּ֖הוּ הַסְתֵּ֣ר וְאֶקְצֹ֑ף וַיֵּ֥לֶךְ שׁוֹבָ֖ב בְּדֶ֥רֶךְ לִבּֽוֹ׃", "text": "*baʿăwōn* *biṣəʿô* *qāṣaptî* *wə-ʾakkēhû* *hastēr* *wə-ʾeqṣōp* *wayyēlek* *šôbāb* *bəderek* *libbô*.", "grammar": { "*baʿăwōn*": "preposition + noun, masculine, singular construct - because of the iniquity of", "*biṣəʿô*": "noun, masculine, singular + 3rd person masculine singular suffix - his unjust gain/covetousness", "*qāṣaptî*": "qal perfect, 1st person singular - I was angry", "*wə-ʾakkēhû*": "conjunctive waw + hiphil imperfect, 1st person singular + 3rd person masculine singular suffix - and I struck him", "*hastēr*": "hiphil infinitive absolute - hiding/concealing", "*wə-ʾeqṣōp*": "conjunctive waw + qal imperfect, 1st person singular - and I was angry", "*wayyēlek*": "conjunctive waw + qal imperfect, 3rd person masculine singular with waw consecutive - and he went", "*šôbāb*": "adjective, masculine, singular - backsliding/rebellious", "*bəderek*": "preposition + noun, feminine, singular construct - in the way of", "*libbô*": "noun, masculine, singular + 3rd person masculine singular suffix - his heart" }, "variants": { "*ʿăwōn*": "iniquity/guilt/punishment", "*biṣəʿô*": "his unjust gain/covetousness/dishonest profit", "*qāṣaptî*": "I was angry/wrathful/indignant", "*ʾakkēhû*": "I struck him/smote him/punished him", "*hastēr*": "hiding/concealing (emphatic form)", "*šôbāb*": "backsliding/rebellious/turning away", "*derek* *libbô*": "way of his heart/his own way/his self-chosen path" } } 18 { "verseID": "Isaiah.57.18", "source": "דְּרָכָ֥יו רָאִ֖יתִי וְאֶרְפָּאֵ֑הוּ וְאַנְחֵ֕הוּ וַאֲשַׁלֵּ֧ם נִֽחֻמִ֛ים ל֖וֹ וְלַאֲבֵלָֽיו׃", "text": "*dərāḵāyw* *rāʾîtî* *wə-ʾerpāʾēhû* *wə-ʾanḥēhû* *waʾăšallēm* *niḥumîm* *lô* *wə-laʾăbēlāyw*.", "grammar": { "*dərāḵāyw*": "noun, feminine, plural + 3rd person masculine singular suffix - his ways", "*rāʾîtî*": "qal perfect, 1st person singular - I have seen", "*wə-ʾerpāʾēhû*": "conjunctive waw + qal imperfect, 1st person singular + 3rd person masculine singular suffix - and I will heal him", "*wə-ʾanḥēhû*": "conjunctive waw + hiphil imperfect, 1st person singular + 3rd person masculine singular suffix - and I will lead him", "*waʾăšallēm*": "conjunctive waw + piel imperfect, 1st person singular with waw consecutive - and I will restore/repay", "*niḥumîm*": "noun, masculine, plural - comforts/consolations", "*lô*": "preposition + 3rd person masculine singular suffix - to him", "*wə-laʾăbēlāyw*": "conjunctive waw + preposition + noun, masculine, plural + 3rd person masculine singular suffix - and to his mourners" }, "variants": { "*dərāḵāyw*": "his ways/roads/paths/journeys", "*rāʾîtî*": "I have seen/observed/noticed", "*ʾerpāʾēhû*": "I will heal him/restore him/make him whole", "*ʾanḥēhû*": "I will lead him/guide him/direct him", "*ʾăšallēm*": "I will restore/repay/make whole", "*niḥumîm*": "comforts/consolations/compassions", "*ʾăbēlāyw*": "his mourners/those who mourn for him" } }
• Isa 58:7-9 : 7 { "verseID": "Isaiah.58.7", "source": "הֲל֨וֹא פָרֹ֤ס לָֽרָעֵב֙ לַחְמֶ֔ךָ וַעֲנִיִּ֥ים מְרוּדִ֖ים תָּ֣בִיא בָ֑יִת כִּֽי־תִרְאֶ֤ה עָרֹם֙ וְכִסִּית֔וֹ וּמִבְּשָׂרְךָ֖ לֹ֥א תִתְעַלָּֽם׃", "text": "*hă*-not *pārōs* to-*rāʿēb* *laḥmekā* *wa*-*ʿăniyyîm* *mərûdîm* *tābîʾ* *bāyit* when-*tirʾeh* *ʿārōm* *wə*-*kissîtô* *û*-from-*bəśārəkā* not *titʿallām*", "grammar": { "*hă*-*lôʾ*": "interrogative particle with negative - is not?", "*pārōs*": "infinitive absolute - to break/divide", "*lā*-*rāʿēb*": "preposition with adjective used as noun - to the hungry", "*laḥmekā*": "noun with 2nd person masculine singular possessive suffix - your bread", "*wa*-*ʿăniyyîm*": "conjunction with adjective masculine plural - and poor", "*mərûdîm*": "passive participle masculine plural - homeless/wandering", "*tābîʾ*": "imperfect 2nd person masculine singular - you bring", "*bāyit*": "noun - [to] house", "*kî*-*tirʾeh*": "conjunction with imperfect 2nd person masculine singular - when you see", "*ʿārōm*": "adjective - naked", "*wə*-*kissîtô*": "conjunction with perfect 2nd person masculine singular with 3rd person masculine singular suffix - and you cover him", "*û*-*mi*-*bəśārəkā*": "conjunction with preposition with noun with 2nd person masculine singular suffix - and from your flesh", "*lōʾ*": "negative particle - not", "*titʿallām*": "imperfect 2nd person masculine singular hitpael - you hide yourself" }, "variants": { "*pārōs*": "to break/to divide/to share", "*rāʿēb*": "hungry/famished", "*laḥmekā*": "your bread/your food", "*ʿăniyyîm*": "poor/afflicted/humble", "*mərûdîm*": "homeless/wandering/cast out", "*tābîʾ*": "you bring/you lead/you introduce", "*bāyit*": "house/home/dwelling", "*tirʾeh*": "you see/you observe/you perceive", "*ʿārōm*": "naked/bare", "*kissîtô*": "you cover him/you clothe him", "*bəśārəkā*": "your flesh/your body/your kin", "*titʿallām*": "you hide yourself/you disregard/you ignore" } } 8 { "verseID": "Isaiah.58.8", "source": "אָ֣ז יִבָּקַ֤ע כַּשַּׁ֙חַר֙ אוֹרֶ֔ךָ וַאֲרֻכָתְךָ֖ מְהֵרָ֣ה תִצְמָ֑ח וְהָלַ֤ךְ לְפָנֶ֙יךָ֙ צִדְקֶ֔ךָ כְּב֥וֹד יְהוָ֖ה יַאַסְפֶֽךָ׃", "text": "Then *yibbāqaʿ* like-*šaḥar* *ʾôrekā* *wa*-*ʾărukātəkā* *məhērāh* *tiṣmāḥ* *wə*-*hālak* before-you *ṣidqekā* *kəbôd* *YHWH* *yaʾaspekā*", "grammar": { "*ʾāz*": "adverb - then", "*yibbāqaʿ*": "imperfect 3rd person masculine singular niphal - it will break forth", "*ka*-*šaḥar*": "preposition with noun - like dawn", "*ʾôrekā*": "noun with 2nd person masculine singular possessive suffix - your light", "*wa*-*ʾărukātəkā*": "conjunction with noun with 2nd person masculine singular possessive suffix - and your healing", "*məhērāh*": "adverb - quickly/speedily", "*tiṣmāḥ*": "imperfect 3rd person feminine singular - it will sprout/spring up", "*wə*-*hālak*": "conjunction with perfect 3rd person masculine singular - and it will go", "*lə*-*pānêkā*": "preposition with noun with 2nd person masculine singular suffix - before you", "*ṣidqekā*": "noun with 2nd person masculine singular possessive suffix - your righteousness", "*kəbôd*": "noun construct - glory of", "*YHWH*": "divine name - YHWH", "*yaʾaspekā*": "imperfect 3rd person masculine singular with 2nd person masculine singular suffix - he will gather you" }, "variants": { "*yibbāqaʿ*": "will break forth/will burst forth/will split open", "*šaḥar*": "dawn/morning/daybreak", "*ʾôrekā*": "your light", "*ʾărukātəkā*": "your healing/your recovery/your restoration", "*məhērāh*": "quickly/speedily/rapidly", "*tiṣmāḥ*": "will sprout/will spring up/will grow", "*hālak*": "will go/will walk/will proceed", "*ṣidqekā*": "your righteousness/your justice", "*kəbôd*": "glory/honor/splendor", "*yaʾaspekā*": "will gather you/will bring up your rear/will be your rear guard" } } 9 { "verseID": "Isaiah.58.9", "source": "אָ֤ז תִּקְרָא֙ וַיהוָ֣ה יַעֲנֶ֔ה תְּשַׁוַּ֖ע וְיֹאמַ֣ר הִנֵּ֑נִי אִם־תָּסִ֤יר מִתּֽוֹכְךָ֙ מוֹטָ֔ה שְׁלַ֥ח אֶצְבַּ֖ע וְדַבֶּר־אָֽוֶן׃", "text": "Then *tiqrāʾ* *wa*-*YHWH* *yaʿăneh* *təšawwaʿ* *wə*-*yōʾmar* *hinnēnî* if-*tāsîr* from-midst-of-you *môṭāh* *šəlaḥ* *ʾeṣbaʿ* *wə*-*dabbēr*-*ʾāwen*", "grammar": { "*ʾāz*": "adverb - then", "*tiqrāʾ*": "imperfect 2nd person masculine singular - you will call", "*wa*-*YHWH*": "conjunction with divine name - and YHWH", "*yaʿăneh*": "imperfect 3rd person masculine singular - he will answer", "*təšawwaʿ*": "imperfect 2nd person masculine singular - you will cry for help", "*wə*-*yōʾmar*": "conjunction with imperfect 3rd person masculine singular - and he will say", "*hinnēnî*": "interjection with 1st person singular suffix - here I am", "*ʾim*-*tāsîr*": "conditional particle with imperfect 2nd person masculine singular - if you remove", "*mi*-*tôkəkā*": "preposition with noun with 2nd person masculine singular suffix - from your midst", "*môṭāh*": "noun - yoke", "*šəlaḥ*": "infinitive construct - pointing of/extending of", "*ʾeṣbaʿ*": "noun - finger", "*wə*-*dabbēr*-*ʾāwen*": "conjunction with infinitive construct with noun - and speaking wickedness" }, "variants": { "*tiqrāʾ*": "you will call/you will cry out", "*yaʿăneh*": "he will answer/he will respond", "*təšawwaʿ*": "you will cry for help/you will call out", "*yōʾmar*": "he will say/he will speak", "*hinnēnî*": "here I am/behold me", "*tāsîr*": "you remove/you take away/you put aside", "*tôkəkā*": "your midst/among you", "*môṭāh*": "yoke/bar", "*šəlaḥ*": "pointing of/extending of/sending forth", "*ʾeṣbaʿ*": "finger/pointing finger (as gesture of scorn)", "*dabbēr*": "speaking/talking", "*ʾāwen*": "wickedness/iniquity/trouble" } } 10 { "verseID": "Isaiah.58.10", "source": "וְתָפֵ֤ק לָֽרָעֵב֙ נַפְשֶׁ֔ךָ וְנֶ֥פֶשׁ נַעֲנָ֖ה תַּשְׂבִּ֑יעַ וְזָרַ֤ח בַּחֹ֙שֶׁךְ֙ אוֹרֶ֔ךָ וַאֲפֵלָתְךָ֖ כַּֽצָּהֳרָֽיִם׃", "text": "*wə*-*tāpēq* to-*rāʿēb* *napšekā* *wə*-*nepeš* *naʿănāh* *taśbîaʿ* *wə*-*zāraḥ* in-*ḥōšek* *ʾôrekā* *wa*-*ʾăpēlātəkā* like-*ṣṣāhŏrāyim*", "grammar": { "*wə*-*tāpēq*": "conjunction with imperfect 2nd person masculine singular hiphil - and you extend/offer", "*lā*-*rāʿēb*": "preposition with adjective used as noun - to the hungry", "*napšekā*": "noun with 2nd person masculine singular possessive suffix - your soul", "*wə*-*nepeš*": "conjunction with noun - and soul of", "*naʿănāh*": "niphal participle feminine singular - afflicted", "*taśbîaʿ*": "imperfect 2nd person masculine singular hiphil - you satisfy", "*wə*-*zāraḥ*": "conjunction with perfect 3rd person masculine singular - and it will rise", "*ba*-*ḥōšek*": "preposition with noun - in darkness", "*ʾôrekā*": "noun with 2nd person masculine singular possessive suffix - your light", "*wa*-*ʾăpēlātəkā*": "conjunction with noun with 2nd person masculine singular possessive suffix - and your gloom", "*ka*-*ṣṣāhŏrāyim*": "preposition with noun - like noon" }, "variants": { "*tāpēq*": "you extend/you offer/you give out", "*rāʿēb*": "hungry/famished", "*napšekā*": "your soul/your being/yourself", "*nepeš*": "soul/being/life", "*naʿănāh*": "afflicted/oppressed/humbled", "*taśbîaʿ*": "you satisfy/you fill", "*zāraḥ*": "will rise/will shine/will appear", "*ḥōšek*": "darkness/obscurity", "*ʾôrekā*": "your light", "*ʾăpēlātəkā*": "your gloom/your darkness", "*ṣṣāhŏrāyim*": "noon/midday" } } 11 { "verseID": "Isaiah.58.11", "source": "וְנָחֲךָ֣ יְהוָה֮ תָּמִיד֒ וְהִשְׂבִּ֤יעַ בְּצַחְצָחוֹת֙ נַפְשֶׁ֔ךָ וְעַצְמֹתֶ֖יךָ יַחֲלִ֑יץ וְהָיִ֙יתָ֙ כְּגַ֣ן רָוֶ֔ה וּכְמוֹצָ֣א מַ֔יִם אֲשֶׁ֥ר לֹא־יְכַזְּב֖וּ מֵימָֽיו׃", "text": "*wə*-*nāḥăkā* *YHWH* *tāmîd* *wə*-*hiśbîaʿ* in-*ṣaḥṣāḥôt* *napšekā* *wə*-*ʿaṣmōtêkā* *yaḥălîṣ* *wə*-*hāyîtā* like-*gan* *rāweh* *û*-like-*môṣāʾ* *mayim* *ʾăšer* not-*yəkazzbû* *mêmāyw*", "grammar": { "*wə*-*nāḥăkā*": "conjunction with perfect 3rd person masculine singular with 2nd person masculine singular suffix - and he will guide you", "*YHWH*": "divine name - YHWH", "*tāmîd*": "adverb - continually", "*wə*-*hiśbîaʿ*": "conjunction with perfect 3rd person masculine singular hiphil - and he will satisfy", "*bə*-*ṣaḥṣāḥôt*": "preposition with noun plural - in drought", "*napšekā*": "noun with 2nd person masculine singular possessive suffix - your soul", "*wə*-*ʿaṣmōtêkā*": "conjunction with noun plural with 2nd person masculine singular suffix - and your bones", "*yaḥălîṣ*": "imperfect 3rd person masculine singular hiphil - he will strengthen", "*wə*-*hāyîtā*": "conjunction with perfect 2nd person masculine singular - and you will be", "*kə*-*gan*": "preposition with noun - like garden", "*rāweh*": "adjective - watered", "*û*-*kə*-*môṣāʾ*": "conjunction with preposition with noun - and like spring of", "*mayim*": "noun - water", "*ʾăšer*": "relative pronoun - which", "*lōʾ*-*yəkazzbû*": "negative particle with imperfect 3rd person masculine plural piel - they do not fail", "*mêmāyw*": "noun plural with 3rd person masculine singular suffix - its waters" }, "variants": { "*nāḥăkā*": "will guide you/will lead you", "*tāmîd*": "continually/always/regularly", "*hiśbîaʿ*": "will satisfy/will fill", "*ṣaḥṣāḥôt*": "drought/dry places/scorched regions", "*napšekā*": "your soul/your being/yourself", "*ʿaṣmōtêkā*": "your bones/your frame/your body", "*yaḥălîṣ*": "will strengthen/will invigorate/will make strong", "*hāyîtā*": "you will be/you will become", "*gan*": "garden/enclosure", "*rāweh*": "watered/well-watered/saturated", "*môṣāʾ*": "spring/source/place of going out", "*mayim*": "water/waters", "*yəkazzbû*": "fail/deceive/disappoint", "*mêmāyw*": "its waters" } }
• Isa 61:10 : 10 { "verseID": "Isaiah.61.10", "source": "שׂוֹשׂ אָשִׂישׂ בַּיהוָה תָּגֵל נַפְשִׁי בֵּאלֹהַי כִּי הִלְבִּישַׁנִי בִּגְדֵי־יֶשַׁע מְעִיל צְדָקָה יְעָטָנִי כֶּחָתָן יְכַהֵן פְּאֵר וְכַכַּלָּה תַּעְדֶּה כֵלֶיהָ", "text": "*śôś* *ʾāśîś* *baYHWH* *tāgēl* *napšî* *bēʾlōhay* *kî* *hilbîšanî* *bigdê-yešaʿ* *məʿîl* *ṣədāqāh* *yəʿāṭānî* *keḥātān* *yəkahēn* *pəʾēr* *wəkakkallāh* *taʿdeh* *kēleyhā*", "grammar": { "*śôś*": "infinitive absolute - rejoicing", "*ʾāśîś*": "verb, qal imperfect, 1st person singular - I will rejoice", "*baYHWH*": "preposition + proper noun, divine name - in YHWH", "*tāgēl*": "verb, qal imperfect, 3rd person feminine singular - it will rejoice", "*napšî*": "noun, feminine singular construct with 1st person singular suffix - my soul", "*bēʾlōhay*": "preposition + noun, masculine plural construct with 1st person singular suffix - in my God", "*kî*": "conjunction - for/because", "*hilbîšanî*": "verb, hiphil perfect, 3rd person masculine singular with 1st person singular suffix - he has clothed me", "*bigdê-yešaʿ*": "noun, masculine plural construct + noun, masculine singular - garments of salvation", "*məʿîl*": "noun, masculine singular construct - robe of", "*ṣədāqāh*": "noun, feminine singular - righteousness", "*yəʿāṭānî*": "verb, qal perfect, 3rd person masculine singular with 1st person singular suffix - he has wrapped me", "*keḥātān*": "preposition + noun, masculine singular - like a bridegroom", "*yəkahēn*": "verb, piel imperfect, 3rd person masculine singular - he serves as priest/adorns", "*pəʾēr*": "noun, masculine singular - headdress/turban", "*wəkakkallāh*": "conjunction + preposition + definite article + noun, feminine singular - and like the bride", "*taʿdeh*": "verb, qal imperfect, 3rd person feminine singular - she adorns herself", "*kēleyhā*": "noun, masculine plural construct with 3rd person feminine singular suffix - her ornaments/jewelry" }, "variants": { "*śôś* *ʾāśîś*": "I will greatly rejoice/I will surely rejoice/rejoicing I will rejoice", "*tāgēl*": "it will rejoice/it will be joyful/it exults", "*napšî*": "my soul/my being/myself", "*hilbîšanî*": "he has clothed me/he has dressed me", "*bigdê-yešaʿ*": "garments of salvation/clothes of deliverance", "*məʿîl*": "robe/cloak/mantle", "*ṣədāqāh*": "righteousness/justice/rightness", "*yəʿāṭānî*": "he has wrapped me/he has covered me/he has draped me", "*yəkahēn*": "serves as priest/adorns/decorates", "*pəʾēr*": "headdress/turban/ornament/beauty", "*taʿdeh*": "she adorns herself/she decorates herself/she puts on", "*kēleyhā*": "her ornaments/her jewelry/her vessels" } }
• Luke 5:29 : 29 { "verseID": "Luke.5.29", "source": "Καὶ ἐποίησεν δοχὴν μεγάλην Λευῒς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ: καὶ ἦν ὄχλος τελωνῶν πολύς καὶ ἄλλων οἳ ἦσαν μετʼ αὐτῶν κατακείμενοι.", "text": "And *epoiēsen dochēn megalēn Leuis autō en tē oikia autou*: and *ēn ochlos telōnōn polys kai allōn hoi ēsan met* them *katakeimenoi*.", "grammar": { "*epoiēsen*": "aorist, 3rd singular, active - made/prepared", "*dochēn*": "accusative, feminine, singular - feast/reception", "*megalēn*": "accusative, feminine, singular - great/large", "*Leuis*": "nominative, masculine, singular - Levi", "*autō*": "dative, masculine, singular - for him", "*en*": "preposition + dative - in", "*tē oikia*": "dative, feminine, singular - the house", "*autou*": "genitive, 3rd singular - his", "*ēn*": "imperfect, 3rd singular - was", "*ochlos*": "nominative, masculine, singular - crowd", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*polys*": "nominative, masculine, singular - large/great", "*kai*": "conjunction - and", "*allōn*": "genitive, masculine, plural - of others", "*hoi*": "relative pronoun, nominative, masculine, plural - who", "*ēsan*": "imperfect, 3rd plural - were", "*met*": "preposition + genitive - with", "*katakeimenoi*": "present participle, middle or passive, nominative, masculine, plural - reclining" }, "variants": { "*epoiēsen*": "made/prepared/gave", "*dochēn*": "feast/reception/banquet", "*megalēn*": "great/large/big", "*ochlos*": "crowd/multitude/gathering", "*telōnōn*": "tax collectors/publicans", "*polys*": "large/great/numerous", "*katakeimenoi*": "reclining/lying down at table/dining" } }
• Luke 15:22-25 : 22 { "verseID": "Luke.15.22", "source": "Εἶπεν δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ, Ἐξενέγκατε τὴν στολὴν τὴν πρώτην, καὶ ἐνδύσατε αὐτόν· καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ, καὶ ὑποδήματα εἰς τοὺς πόδας:", "text": "*Eipen* *de* the *patēr* *pros* the *doulous* of-him, *Exenengate* the *stolēn* the *prōtēn*, and *endysate* him; and *dote* *daktylion* into the *cheira* of-him, and *hypodēmata* into the *podas*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*de*": "postpositive particle - but/and/now", "*patēr*": "noun, masculine singular, nominative - father", "*pros*": "preposition + accusative - to/toward", "*doulous*": "noun, masculine plural, accusative - servants/slaves", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him", "*Exenengate*": "aorist active imperative, 2nd person plural - bring out", "*stolēn*": "noun, feminine singular, accusative - robe", "*prōtēn*": "adjective, feminine singular, accusative - best/first", "*endysate*": "aorist active imperative, 2nd person plural - clothe", "*dote*": "aorist active imperative, 2nd person plural - give", "*daktylion*": "noun, masculine singular, accusative - ring", "*cheira*": "noun, feminine singular, accusative - hand", "*hypodēmata*": "noun, neuter plural, accusative - sandals", "*podas*": "noun, masculine plural, accusative - feet" }, "variants": { "*Eipen*": "said/spoke", "*patēr*": "father", "*pros*": "to/toward/unto", "*doulous*": "servants/slaves/bondservants", "*Exenengate*": "bring out/bring forth", "*stolēn*": "robe/garment", "*prōtēn*": "best/first/finest", "*endysate*": "clothe/dress/put on", "*dote*": "give/provide", "*daktylion*": "ring/signet", "*cheira*": "hand", "*hypodēmata*": "sandals/shoes", "*podas*": "feet" } } 23 { "verseID": "Luke.15.23", "source": "Καὶ ἐνέγκαντες τὸν μόσχον τὸν σιτευτὸν, θύσατε· καὶ φαγόντες, εὐφρανθῶμεν:", "text": "And *enengantos* the *moschon* the *siteuton*, *thysate*; and *phagontes*, *euphranthōmen*:", "grammar": { "*enengantos*": "aorist active participle, masculine plural, nominative - having brought", "*moschon*": "noun, masculine singular, accusative - calf", "*siteuton*": "adjective, masculine singular, accusative - fattened", "*thysate*": "aorist active imperative, 2nd person plural - kill/slaughter", "*phagontes*": "aorist active participle, masculine plural, nominative - having eaten", "*euphranthōmen*": "aorist passive subjunctive, 1st person plural - let us celebrate/rejoice" }, "variants": { "*enengantos*": "having brought/carried/fetched", "*moschon*": "calf/young bull", "*siteuton*": "fattened/fatted", "*thysate*": "kill/slaughter/sacrifice", "*phagontes*": "having eaten/consumed", "*euphranthōmen*": "let us celebrate/rejoice/be merry" } } 24 { "verseID": "Luke.15.24", "source": "Ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν, καὶ ἀνέζησεν· καὶ ἀπολωλὼς ἦν, καὶ εὑρέθη. Καὶ ἤρξαντο εὐφραίνεσθαι.", "text": "For this the *huios* of-me *nekros* *ēn*, and *anezēsen*; and *apolōlōs* *ēn*, and *heurethē*. And *ērxanto* *euphrainesthai*.", "grammar": { "*huios*": "noun, masculine singular, nominative - son", "μου": "personal pronoun, genitive, 1st person singular - of me", "*nekros*": "adjective, masculine singular, nominative - dead", "*ēn*": "imperfect active indicative, 3rd person singular of *eimi* - was", "*anezēsen*": "aorist active indicative, 3rd person singular - came to life again", "*apolōlōs*": "perfect active participle, masculine singular, nominative - having been lost", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*ērxanto*": "aorist middle indicative, 3rd person plural - they began", "*euphrainesthai*": "present passive infinitive - to celebrate/rejoice" }, "variants": { "*huios*": "son", "*nekros*": "dead/lifeless", "*anezēsen*": "came to life again/revived/became alive again", "*apolōlōs*": "having been lost/perished/gone astray", "*heurethē*": "was found/discovered", "*ērxanto*": "began/started", "*euphrainesthai*": "to celebrate/rejoice/be merry/make merry" } } 25 { "verseID": "Luke.15.25", "source": "Ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ: καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν.", "text": "*Ēn* *de* the *huios* of-him the *presbyteros* in *agrō*: and as *erchomenos* *ēngisen* to-the *oikia*, *ēkousen* of-*symphōnias* and of-*chorōn*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular of *eimi* - was", "*de*": "postpositive particle - but/and/now", "*huios*": "noun, masculine singular, nominative - son", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him", "*presbyteros*": "adjective, masculine singular, nominative, comparative - elder/older", "*agrō*": "noun, masculine singular, dative - field", "*erchomenos*": "present middle participle, masculine singular, nominative - coming", "*ēngisen*": "aorist active indicative, 3rd person singular - he drew near", "*oikia*": "noun, feminine singular, dative - house", "*ēkousen*": "aorist active indicative, 3rd person singular - he heard", "*symphōnias*": "noun, feminine singular, genitive - of music", "*chorōn*": "noun, masculine plural, genitive - of dancing" }, "variants": { "*huios*": "son", "*presbyteros*": "elder/older", "*agrō*": "field/farm/land", "*erchomenos*": "coming/approaching", "*ēngisen*": "drew near/approached/came close", "*oikia*": "house/home", "*ēkousen*": "heard/listened to", "*symphōnias*": "music/symphony/harmony", "*chorōn*": "dancing/dances" } }
• Luke 15:32 : 32 { "verseID": "Luke.15.32", "source": "Εὐφρανθῆναι δὲ, καὶ χαρῆναι ἔδει: ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν, καὶ ἀνέζησεν· καὶ ἀπολωλὼς ἦν, καὶ εὑρέθη.", "text": "*Euphranthēnai* *de*, and *charēnai* was-*edei*: for the *adelphos* of-you this *nekros* *ēn*, and *anezēsen*; and *apolōlōs* *ēn*, and *heurethē*.", "grammar": { "*Euphranthēnai*": "aorist passive infinitive - to celebrate/rejoice", "*de*": "postpositive particle - but/and/now", "*charēnai*": "aorist passive infinitive - to be glad", "*edei*": "imperfect active indicative, 3rd person singular - it was necessary", "*adelphos*": "noun, masculine singular, nominative - brother", "σου": "personal pronoun, genitive, 2nd person singular - of you", "*nekros*": "adjective, masculine singular, nominative - dead", "*ēn*": "imperfect active indicative, 3rd person singular of *eimi* - was", "*anezēsen*": "aorist active indicative, 3rd person singular - came to life again", "*apolōlōs*": "perfect active participle, masculine singular, nominative - having been lost", "*heurethē*": "aorist passive indicative, 3rd person singular - was found" }, "variants": { "*Euphranthēnai*": "to celebrate/rejoice/make merry", "*charēnai*": "to be glad/rejoice/be joyful", "*edei*": "it was necessary/it was proper/it was fitting", "*adelphos*": "brother", "*nekros*": "dead/lifeless", "*anezēsen*": "came to life again/revived/became alive again", "*apolōlōs*": "having been lost/gone astray/perished", "*heurethē*": "was found/discovered" } }
• Luke 19:6 : 6 { "verseID": "Luke.19.6", "source": "Καὶ σπεύσας, κατέβη, καὶ ὑπεδέξατο αὐτὸν χαίρων.", "text": "And *speusas*, he *katebē*, and *hypedexato* him *chairōn*.", "grammar": { "*speusas*": "aorist active participle, nominative, masculine, singular - having made haste", "*katebē*": "aorist active, 3rd person singular - came down", "*hypedexato*": "aorist middle, 3rd person singular - received/welcomed", "*chairōn*": "present active participle, nominative, masculine, singular - rejoicing" }, "variants": { "*speusas*": "having made haste/hurried", "*katebē*": "came down/descended", "*hypedexato*": "received/welcomed/entertained", "*chairōn*": "rejoicing/being glad/with joy" } }