Verse 22

{ "verseID": "Acts.26.22", "source": "Ἐπικουρίας οὖν τυχὼν τῆς παρὰ τοῦ Θεοῦ, ἄχρι τῆς ἡμέρας ταύτης ἕστηκα, μαρτυρόμενος μικρῷ τε καὶ μεγάλῳ, οὐδὲν ἐκτὸς λέγων ὧν τε οἱ προφῆται ἐλάλησαν μελλόντων γίνεσθαι καὶ Μωσῆς:", "text": "*Epikourias* *oun* having *tychōn* of the from the *Theou*, until the *hēmeras* this *tautēs* I *hestēka*, *martyromenos* to small *te* and to great, nothing *ektos* *legōn* of which things *te* the *prophētai* *elalēsan* *mellontōn* to *ginesthai* and *Mōsēs*:", "grammar": { "*Epikourias*": "genitive, feminine, singular - help/aid", "*oun*": "inferential particle - therefore/then", "*tychōn*": "aorist active participle, nominative, masculine, singular - having obtained", "*Theou*": "genitive, masculine, singular - God", "*hēmeras*": "genitive, feminine, singular - day", "*tautēs*": "genitive, feminine, singular - this", "*hestēka*": "perfect active, 1st singular - I stand/have stood", "*martyromenos*": "present middle participle, nominative, masculine, singular - testifying", "*te*": "conjunction - and/both", "*ektos*": "adverb - outside/beyond", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*prophētai*": "nominative, masculine, plural - prophets", "*elalēsan*": "aorist active, 3rd plural - they spoke", "*mellontōn*": "present active participle, genitive, neuter, plural - going to be", "*ginesthai*": "present middle infinitive - to happen/occur", "*Mōsēs*": "nominative, masculine, singular - Moses" }, "variants": { "*Epikourias*": "help/aid/assistance", "*tychōn*": "having obtained/having received/having found", "*hestēka*": "I stand/have stood/I continue", "*martyromenos*": "testifying/witnessing/giving evidence", "*ektos*": "outside/beyond/except", "*legōn*": "saying/speaking/telling", "*prophētai*": "prophets/seers", "*elalēsan*": "they spoke/they said", "*mellontōn*": "going to be/about to be/future things", "*ginesthai*": "to happen/occur/come to pass" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Derfor, ved hjelp fra Gud, står jeg frem til denne dag og vitner både for små og store, og sier ingen ting annet enn det som profetene og Moses sa skulle komme.

• NT, oversatt fra gresk

  Men ved Guds hjelp står jeg til denne dag og vitner både for små og store, og sier ingenting annet enn det profetene og Moses har sagt ville skje.

• Norsk King James

  Når jeg derfor har fått hjelp fra Gud, fortsetter jeg inntil denne dag, og vitner for både små og store, uten å si noe annet enn det profetene og Moses har sagt skulle komme:

• Modernisert Norsk Bibel 1866

  Men med den hjelpen jeg har fått fra Gud, står jeg til denne dag og vitner for både små og store, og sier ikke noe annet enn det profetene og Moses har sagt skulle skje:

• KJV/Textus Receptus til norsk

  Men værende hjulpet av Gud, står jeg til denne dag, vitnende både for små og store, og sier intet annet enn det som profetene og Moses sa skulle komme:

• Den norske oversettelsen av Det Nye Testamente

  Men jeg har fått hjelp fra Gud til den dag i dag, og derfor står jeg og vitner for små og store. Jeg sier ingenting annet enn det profetene og Moses sa skulle skje,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men ved Guds hjelp står jeg fortsatt i dag og vitner både for små og store, og sier ikke noe annet enn det profetene og Moses sa skulle skje:

• o3-mini KJV Norsk

  Ettersom jeg fikk hjelp av Gud, har jeg frem til i dag vitnet for både små og store, og sagt ingenting annet enn det profetene og Moses spådde skulle skje:

• gpt4.5-preview

  Men ved Guds hjelp har jeg stått fast til denne dag, og vitner både for små og store uten å si noe annet enn det profetene og Moses sa skulle finne sted:

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men ved Guds hjelp har jeg stått fast til denne dag, og vitner både for små og store uten å si noe annet enn det profetene og Moses sa skulle finne sted:

• Lingvistisk bibeloversettelse fra grunntekst

  Men ved hjelp fra Gud står jeg til denne dag og vitner for små og store, og sier ikke noe annet enn det profetene og Moses sa skulle skje,

• Linguistic Bible Translation from Source Texts

  But I have had God’s help to this day, and I stand here to testify to both small and great, saying nothing beyond what the prophets and Moses said would happen:

• NT, oversatt fra gresk Aug2024

  Men med Guds hjelp har jeg holdt ut til denne dag og vitner for både små og store. Jeg sier ikke noe annet enn det profetene og Moses sa skulle skje:

• Original Norsk Bibel 1866

  Da jeg derfor bekom den Hjælp, som er af Gud, staaer jeg indtil denne Dag og vidner baade for Liden og Stor, og siger intet Andet, end det baade Propheterne have sagt at skulle skee, og Moses:

• King James Version 1769 (Standard Version)

  Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

• KJV 1769 norsk

  Men med Guds hjelp har jeg holdt ut til denne dag, og vitner for både små og store, og sier ingenting annet enn det profetene og Moses sa skulle skje:

• KJV1611 - Moderne engelsk

  Having therefore obtained help from God, I continue to this day, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come:

• King James Version 1611 (Original)

  Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

• Norsk oversettelse av Webster

  Men ved Guds hjelp står jeg til denne dag og vitner både for små og store, uten å si noe annet enn det profetene og Moses sa skulle skje,

• Norsk oversettelse av Youngs Literal Translation

  Men ved Guds hjelp har jeg til den dag i dag stått og vitnet både for små og store, uten å si noe annet enn det både profetene og Moses talte om skulle komme,

• Norsk oversettelse av ASV1901

  Med Guds hjelp står jeg derfor til denne dag og vitner både for små og store, uten å si noe annet enn det profetene og Moses sa skulle komme:

• Norsk oversettelse av BBE

  Men Gud har hjulpet meg til denne dag, og jeg står her som vitne for både store og små, og sier ikke noe annet enn det profetene og Moses sa skulle skje.

• Tyndale Bible (1526/1534)

  Neverthelesse I obtayned helpe of God and cotynew vnto this daye witnessyng bothe to small and to greate saying none other thinges then those which the prophetes and Moses dyd saye shuld come

• Coverdale Bible (1535)

  But thorow the helpe of God lent vnto me, I stonde vnto this daye, and testifye both vnto small and greate, and saye no other thinge, the that ye prophetes haue sayde (that it shulde come to passe) and Moses,

• Geneva Bible (1560)

  Neuertheles, I obteined helpe of God, and continue vnto this day, witnessing both to small and to great, saying none other things, then those which the Prophets and Moses did say should come,

• Bishops' Bible (1568)

  Seyng therefore, that I haue obtayned helpe of God, I continue vnto this day, witnessyng both to small and to great, saying none other thynges, then those which the prophetes and Moyses dyd say shoulde come:

• Authorized King James Version (1611)

  Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

• Webster's Bible (1833)

  Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,

• Young's Literal Translation (1862/1898)

  `Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,

• American Standard Version (1901)

  Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come;

• Bible in Basic English (1941)

  And so, by God's help, I am here today, witnessing to small and great, saying nothing but what the prophets and Moses said would come about;

• World English Bible (2000)

  Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,

• NET Bible® (New English Translation)

  I have experienced help from God to this day, and so I stand testifying to both small and great, saying nothing except what the prophets and Moses said was going to happen:

Referenced Verses

• Acts 24:14 : 14 { "verseID": "Acts.24.14", "source": "Ὁμολογῶ δὲ τοῦτό σοι, ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν, οὕτως λατρεύω τῷ πατρῴῳ Θεῷ, πιστεύων πᾶσι τοῖς κατὰ τὸν νόμον καὶ τοῖς προφήταις γεγραμμένοις:", "text": "I *homologō* *de* this to you, that according to the *hodon* which they call *hairesin*, thus I *latreuō* the *patrōō* *Theō*, *pisteuōn* all the things according to the *nomon* and the things in *prophētais* *gegrammenois*:", "grammar": { "*homologō*": "present active indicative, 1st singular - I confess/admit", "*de*": "postpositive conjunction - but/and", "*hodon*": "accusative, feminine, singular - way/road", "*hairesin*": "accusative, feminine, singular - sect/faction", "*latreuō*": "present active indicative, 1st singular - I serve/worship", "*patrōō*": "dative, masculine, singular - ancestral/of fathers", "*Theō*": "dative, masculine, singular - God", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*nomon*": "accusative, masculine, singular - law", "*prophētais*": "dative, masculine, plural - prophets", "*gegrammenois*": "perfect passive participle, dative, neuter, plural - having been written" }, "variants": { "*homologō*": "I confess/admit/acknowledge", "*hodon*": "way/road/path", "*hairesin*": "sect/faction/heresy", "*latreuō*": "I serve/worship/render religious service", "*patrōō*": "ancestral/of fathers/inherited", "*pisteuōn*": "believing/trusting/having faith in", "*gegrammenois*": "having been written/recorded" } }
• Luke 24:27 : 27 { "verseID": "Luke.24.27", "source": "Καὶ ἀρξάμενος ἀπὸ Μωσέως καὶ ἀπὸ πάντων τῶν προφητῶν, διηρμήνευεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ.", "text": "And *arxamenos apo Mōseōs* and *apo* all the *prophētōn*, *diērmēneuen* to them in all the *graphais* the things *peri* himself.", "grammar": { "*arxamenos*": "aorist participle, middle, nominative, masculine, singular - having begun", "*apo*": "preposition + genitive - from", "*Mōseōs*": "genitive, masculine, singular - Moses", "*prophētōn*": "genitive, masculine, plural - prophets", "*diērmēneuen*": "imperfect, 3rd singular, active - he was interpreting/explaining", "*graphais*": "dative, feminine, plural - scriptures/writings", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*arxamenos*": "having begun/starting/commencing", "*diērmēneuen*": "was interpreting/explaining/expounding", "*graphais*": "scriptures/writings", "*peri*": "concerning/about/with reference to" } }
• Luke 24:44 : 44 { "verseID": "Luke.24.44", "source": "Εἶπεν δὲ αὐτοῖς, Οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς, ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα, τὰ γεγραμμένα ἐν τῷ νόμῳ Μωσέως, καὶ προφήταις, καὶ ψαλμοῖς, περὶ ἐμοῦ.", "text": "He *eipen de* to them, These the *logoi* which I *elalēsa pros* you, *eti ōn syn* you, that *dei plērōthēnai panta*, the things *gegrammena en tō nomō Mōseōs*, and *prophētais*, and *psalmois*, *peri* me.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*de*": "particle - but/and/now", "*logoi*": "nominative, masculine, plural - words", "*elalēsa*": "aorist, 1st singular, active - spoke", "*pros*": "preposition + accusative - to", "*eti*": "adverb - still/yet", "*ōn*": "present participle, active, nominative, masculine, singular - being", "*syn*": "preposition + dative - with", "*dei*": "present, 3rd singular - it is necessary", "*plērōthēnai*": "aorist infinitive, passive - to be fulfilled", "*panta*": "accusative, neuter, plural - all things", "*gegrammena*": "perfect participle, passive, accusative, neuter, plural - having been written", "*en*": "preposition + dative - in", "*tō nomō*": "dative, masculine, singular - the law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*prophētais*": "dative, masculine, plural - prophets", "*psalmois*": "dative, masculine, plural - psalms", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*eipen*": "said/spoke/told", "*de*": "but/and/now", "*logoi*": "words/sayings/statements", "*elalēsa*": "spoke/said/told", "*eti ōn*": "while still being", "*dei*": "it is necessary/must/ought", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*panta*": "all things/everything", "*gegrammena*": "having been written/recorded", "*tō nomō*": "the law", "*prophētais*": "prophets", "*psalmois*": "psalms", "*peri*": "concerning/about/regarding" } }
• John 5:46 : 46 { "verseID": "John.5.46", "source": "Εἰ γὰρ ἐπιστεύετε Μωσῇ, ἐπιστεύετε ἂν ἐμοί: περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.", "text": "If for *episteuete Mōsē*, *episteuete an* me: concerning for me that one *egrapsen*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for", "*episteuete*": "imperfect active indicative, 2nd plural of *pisteuō* - you were believing", "*Mōsē*": "noun, dative, masculine, singular - Moses", "*an*": "modal particle with imperfect - would", "*emoi*": "personal pronoun, dative, 1st singular - me", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*egrapsen*": "aorist active indicative, 3rd singular of *graphō* - wrote" }, "variants": { "*episteuete*": "you were believing/you believed", "*episteuete an*": "you would believe/you would have believed", "*egrapsen*": "wrote/has written" } }
• Acts 10:43 : 43 { "verseID": "Acts.10.43", "source": "Τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν, ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν.", "text": "To-this-one all the *prophētai martyrousin*, *aphesin hamartiōn labein* through the *onomatos* of-him all the *pisteuonta* into him.", "grammar": { "*prophētai*": "nominative, masculine, plural - prophets", "*martyrousin*": "present active indicative, 3rd person plural - they testify/bear witness", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*labein*": "aorist active infinitive - to receive/take", "*onomatos*": "genitive, neuter, singular - of name", "*pisteuonta*": "present active participle, accusative, masculine, singular - believing one" }, "variants": { "*prophētai*": "prophets/those who foretell", "*martyrousin*": "testify/bear witness/affirm", "*aphesin*": "forgiveness/remission/pardon/release", "*hamartiōn*": "sins/offenses/misdeeds", "*labein*": "to receive/take/obtain/get", "*onomatos*": "name/title/person", "*pisteuonta*": "believing/trusting/having faith in" } }
• Ps 118:10-13 : 10 { "verseID": "Psalms.118.10", "source": "כָּל־גּוֹיִ֥ם סְבָב֑וּנִי בְּשֵׁ֥ם יְ֝הוָ֗ה כִּ֣י אֲמִילַֽם", "text": "All-*gôyim* *səbābûnî* in-name-of *YHWH* because *ʾămîlam*", "grammar": { "*gôyim*": "noun, masculine plural - nations", "*səbābûnî*": "perfect, 3rd person plural with 1st person suffix - they surrounded me", "*YHWH*": "divine name with prefix bet-shem - in name of Yahweh", "*ʾămîlam*": "imperfect, 1st person singular with 3rd person plural suffix - I will cut them off" }, "variants": { "*gôyim*": "nations/gentiles/peoples", "*səbābûnî*": "they surrounded me/they encircled me", "*ʾămîlam*": "I will cut them off/I will destroy them/I will circumcise them/I will ward them off" } } 11 { "verseID": "Psalms.118.11", "source": "סַבּ֥וּנִי גַם־סְבָב֑וּנִי בְּשֵׁ֥ם יְ֝הוָ֗ה כִּ֣י אֲמִילַֽם", "text": "*Sabbûnî* also-*səbābûnî* in-name-of *YHWH* because *ʾămîlam*", "grammar": { "*Sabbûnî*": "perfect, 3rd person plural with 1st person suffix - they surrounded me", "*səbābûnî*": "perfect, 3rd person plural with 1st person suffix - they surrounded me", "*YHWH*": "divine name with prefix bet-shem - in name of Yahweh", "*ʾămîlam*": "imperfect, 1st person singular with 3rd person plural suffix - I will cut them off" }, "variants": { "*Sabbûnî*": "they surrounded me/they encircled me", "*səbābûnî*": "they surrounded me/they encircled me", "*ʾămîlam*": "I will cut them off/I will destroy them/I will circumcise them/I will ward them off" } } 12 { "verseID": "Psalms.118.12", "source": "סַבּ֤וּנִי כִדְבוֹרִ֗ים דֹּ֭עֲכוּ כְּאֵ֣שׁ קוֹצִ֑ים בְּשֵׁ֥ם יְ֝הוָ֗ה כִּ֣י אֲמִילַֽם", "text": "*Sabbûnî* like-*dəbôrîm* *dōʿăkû* like-*ʾēš* *qôṣîm* in-name-of *YHWH* because *ʾămîlam*", "grammar": { "*Sabbûnî*": "perfect, 3rd person plural with 1st person suffix - they surrounded me", "*dəbôrîm*": "noun, feminine plural with prefix kaf - like bees", "*dōʿăkû*": "perfect, 3rd person plural - they were extinguished", "*ʾēš*": "noun, feminine singular with prefix kaf - like fire", "*qôṣîm*": "noun, masculine plural - thorns", "*YHWH*": "divine name with prefix bet-shem - in name of Yahweh", "*ʾămîlam*": "imperfect, 1st person singular with 3rd person plural suffix - I will cut them off" }, "variants": { "*Sabbûnî*": "they surrounded me/they encircled me", "*dəbôrîm*": "bees/swarm of bees", "*dōʿăkû*": "they were extinguished/they were quenched/they died out", "*qôṣîm*": "thorns/thornbushes/briars", "*ʾămîlam*": "I will cut them off/I will destroy them/I will circumcise them/I will ward them off" } } 13 { "verseID": "Psalms.118.13", "source": "דַּחֹ֣ה דְחִיתַ֣נִי לִנְפֹּ֑ל וַ֖יהוָ֣ה עֲזָרָֽנִי", "text": "*Daḥōh* *dəḥîtanî* to-*nəpōl* and-*YHWH* *ʿăzārānî*", "grammar": { "*Daḥōh*": "infinitive absolute - pushing", "*dəḥîtanî*": "perfect, 2nd person masculine singular with 1st person suffix - you pushed me", "*nəpōl*": "infinitive construct with prefix lamed - to fall", "*YHWH*": "divine name with prefix waw - and Yahweh", "*ʿăzārānî*": "perfect, 3rd person masculine singular with 1st person suffix - he helped me" }, "variants": { "*Daḥōh dəḥîtanî*": "pushing you pushed me/you violently pushed me/you thoroughly thrust at me", "*nəpōl*": "to fall/to be cast down", "*ʿăzārānî*": "he helped me/he assisted me/he came to my aid" } }
• Rev 15:3 : 3 { "verseID": "Revelation.15.3", "source": "Καὶ ᾄδουσιν τὴν ᾠδὴν Μωϋσέως τοῦ δούλου τοῦ Θεοῦ, καὶ τὴν ᾠδὴν τοῦ Ἀρνίου, λέγοντες, Μεγάλα καὶ θαυμαστὰ τὰ ἔργα σου, Κύριε ὁ Θεὸς ὁ Παντοκράτωρ· δίκαιαι καὶ ἀληθιναὶ αἱ ὁδοί σου, ὁ Βασιλεὺς τῶν ἁγίων.", "text": "And *adousin* the *ōdēn* of *Mōÿsēs* the *doulos* of the *Theos*, and the *ōdēn* of the *Arniou*, *legontes*, *Megala* and *thaumasta* the *erga* of you, *Kyrie* the *Theos* the *Pantokratōr*; *dikaiai* and *alēthinai* the *hodoi* of you, the *Basileus* of the *hagiōn*.", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*Mōÿsēs*": "genitive, masculine, singular - Moses [proper name]", "*doulos*": "genitive, masculine, singular - servant/slave", "*Theos*": "genitive, masculine, singular - God/deity", "*Arniou*": "genitive, neuter, singular - Lamb", "*legontes*": "present active participle, nominative, masculine, plural - saying/speaking", "*Megala*": "nominative, neuter, plural - great/mighty", "*thaumasta*": "nominative, neuter, plural - wonderful/marvelous", "*erga*": "nominative, neuter, plural - works/deeds", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*Pantokratōr*": "nominative, masculine, singular - Almighty/Omnipotent", "*dikaiai*": "nominative, feminine, plural - righteous/just", "*alēthinai*": "nominative, feminine, plural - true/genuine", "*hodoi*": "nominative, feminine, plural - ways/roads/paths", "*Basileus*": "nominative, masculine, singular - King/Sovereign", "*hagiōn*": "genitive, masculine, plural - holy ones/saints/set apart ones" }, "variants": { "*adousin*": "sing/chant/intone", "*ōdēn*": "song/ode/hymn", "*doulos*": "servant/slave/bondservant", "*Arniou*": "Lamb/little lamb [symbolic reference]", "*Megala*": "great/mighty/magnificent", "*thaumasta*": "marvelous/wonderful/astonishing", "*erga*": "works/deeds/actions", "*Kyrie*": "Lord/Master/Sovereign", "*Pantokratōr*": "Almighty/All-powerful/Omnipotent", "*dikaiai*": "righteous/just/fair", "*alēthinai*": "true/genuine/real", "*hodoi*": "ways/paths/roads/journeys", "*Basileus*": "King/Sovereign/Ruler", "*hagiōn*": "saints/holy ones/set apart ones/nations" } }
• Acts 3:21-24 : 21 { "verseID": "Acts.3.21", "source": "Ὃν δεῖ οὐρανὸν μὲν δέξασθαι ἄχρι χρόνων ἀποκαταστάσεως πάντων, ὧν ἐλάλησεν ὁ Θεὸς διὰ στόματος πάντων ἁγίων αὐτοῦ προφητῶν ἀπʼ αἰῶνος.", "text": "Whom it is necessary *ouranon* *men* to *dexasthai* until *chronōn* of *apokatastaseōs* of all things, which *elalēsen* the *Theos* through *stomatos* of all *hagiōn* of him *prophētōn* from *aiōnos*.", "grammar": { "*ouranon*": "accusative masculine singular - heaven", "*men*": "particle - indeed/on the one hand", "*dexasthai*": "aorist middle infinitive - to receive", "*chronōn*": "genitive masculine plural - times", "*apokatastaseōs*": "genitive feminine singular - restoration", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*Theos*": "nominative masculine singular - God", "*stomatos*": "genitive neuter singular - mouth", "*hagiōn*": "genitive masculine plural - holy ones", "*prophētōn*": "genitive masculine plural - prophets", "*aiōnos*": "genitive masculine singular - age/eternity" }, "variants": { "*dexasthai*": "to receive/to welcome/to accept", "*chronōn*": "times/periods/ages", "*apokatastaseōs*": "restoration/restitution/renewal", "*aiōnos*": "age/eternity/ancient time" } } 22 { "verseID": "Acts.3.22", "source": "Μωσῆς μὲν γὰρ πρὸς τούς πατέρας εἶπεν, ὅτι Προφήτην ὑμῖν ἀναστήσει Κύριος ὁ Θεὸς ὑμῶν ἐκ τῶν ἀδελφῶν ὑμῶν, ὡς ἐμέ· αὐτοῦ ἀκούσεσθε κατὰ πάντα ὅσα ἂν λαλήσῃ πρὸς ὑμᾶς.", "text": "*Mōsēs* *men* *gar* *pros* the *pateras* *eipen*, that *Prophētēn* to you will *anastēsei* *Kyrios* the *Theos* of you from the *adelphōn* of you, like me; him you shall *akousesthe* according to all things whatever he might *lalēsē* *pros* you.", "grammar": { "*Mōsēs*": "nominative masculine singular - Moses", "*men*": "particle - indeed/on the one hand", "*gar*": "conjunction - for", "*pros*": "preposition with accusative - to", "*pateras*": "accusative masculine plural - fathers", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Prophētēn*": "accusative masculine singular - Prophet", "*anastēsei*": "future active indicative, 3rd person singular - will raise up", "*Kyrios*": "nominative masculine singular - Lord", "*Theos*": "nominative masculine singular - God", "*adelphōn*": "genitive masculine plural - brothers", "*akousesthe*": "future middle indicative, 2nd person plural - you will hear/listen to", "*lalēsē*": "aorist active subjunctive, 3rd person singular - might speak", "*pros*": "preposition with accusative - to" }, "variants": { "*pateras*": "fathers/ancestors/forefathers", "*Prophētēn*": "Prophet/Seer", "*anastēsei*": "will raise up/will establish/will bring forth", "*akousesthe*": "you will hear/listen to/obey" } } 23 { "verseID": "Acts.3.23", "source": "Ἔσται δέ, πᾶσα ψυχή, ἥτις ἂν μὴ ἀκούσῃ τοῦ προφήτου ἐκείνου, ἐξολοθρευθήσεται ἐκ τοῦ λαοῦ.", "text": "It shall be *de*, every *psychē*, whoever might not *akousē* of the *prophētou* that, shall be *exolothreutēsetai* from the *laou*.", "grammar": { "*de*": "postpositive particle - and/but", "*psychē*": "nominative feminine singular - soul", "*akousē*": "aorist active subjunctive, 3rd person singular - might hear/listen to", "*prophētou*": "genitive masculine singular - prophet", "*exolothreutēsetai*": "future passive indicative, 3rd person singular - will be utterly destroyed", "*laou*": "genitive masculine singular - people" }, "variants": { "*psychē*": "soul/life/person", "*akousē*": "might hear/might listen to/might obey", "*exolothreutēsetai*": "will be utterly destroyed/will be cut off completely/will be annihilated" } } 24 { "verseID": "Acts.3.24", "source": "Καὶ, πάντες δὲ οἱ προφῆται ἀπὸ Σαμουὴλ καὶ τῶν καθεξῆς, ὅσοι ἐλάλησαν, καὶ προκατήγγειλαν τὰς ἡμέρας ταύτας.", "text": "And, all *de* the *prophētai* from *Samouēl* and those *kathexēs*, as many as *elalēsan*, and *prokatēngeilan* the *hēmeras* these.", "grammar": { "*de*": "postpositive particle - and/but/also", "*prophētai*": "nominative masculine plural - prophets", "*Samouēl*": "genitive masculine singular - Samuel", "*kathexēs*": "adverb - afterward/following", "*elalēsan*": "aorist active indicative, 3rd person plural - spoke", "*prokatēngeilan*": "aorist active indicative, 3rd person plural - foretold/announced beforehand", "*hēmeras*": "accusative feminine plural - days" }, "variants": { "*kathexēs*": "afterward/following/in succession", "*prokatēngeilan*": "foretold/announced beforehand/predicted" } }
• Luke 24:46 : 46 { "verseID": "Luke.24.46", "source": "ὅτι Οὕτως γέγραπται, καὶ οὕτως ἔδει παθεῖν τὸν Χριστόν, καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ:", "text": "that *Houtōs gegraptai*, and *houtōs edei pathein* the *Christon*, and *anastēnai ek nekrōn tē tritē hēmera*:", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*gegraptai*": "perfect, 3rd singular, passive - it is written", "*houtōs*": "adverb - thus/in this way", "*edei*": "imperfect, 3rd singular - it was necessary", "*pathein*": "aorist infinitive, active - to suffer", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*anastēnai*": "aorist infinitive, active - to rise", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*tē tritē hēmera*": "dative, feminine, singular - on the third day" }, "variants": { "*Houtōs*": "thus/in this way/so", "*gegraptai*": "it is written/stands written", "*edei*": "it was necessary/was binding", "*pathein*": "to suffer/endure", "*Christon*": "Christ/Messiah/Anointed One", "*anastēnai*": "to rise/rise up", "*ek nekrōn*": "from/out of the dead", "*tē tritē hēmera*": "on the third day" } }
• John 1:17 : 17 { "verseID": "John.1.17", "source": "Ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.", "text": "Because the *nomos* through *Mōseōs edothē*, the *charis* and the *alētheia* through *Iēsou Christou egeneto*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Mōseōs*": "genitive masculine singular - of Moses", "*edothē*": "aorist passive indicative 3rd person singular of *didōmi* - was given", "*charis*": "nominative feminine singular - grace", "*alētheia*": "nominative feminine singular - truth", "*Iēsou*": "genitive masculine singular - of Jesus", "*Christou*": "genitive masculine singular - of Christ/Messiah", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - came/became" }, "variants": { "*nomos*": "law/principle/regulation", "*edothē*": "was given/was granted", "*charis*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness", "*egeneto*": "came/came into being/was realized" } }
• John 1:45 : 45 { "verseID": "John.1.45", "source": "Εὑρίσκει Φίλιππος τὸν Ναθαναήλ, καὶ λέγει αὐτῷ, Ὃν ἔγραψεν Μωσῆς ἐν τῷ νόμῳ, καὶ οἱ προφῆται, εὑρήκαμεν, Ἰησοῦν τὸν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.", "text": "*Heuriskei Philippos ton Nathanaēl*, and *legei autō*, Whom *egrapsen Mōsēs* in the *nomō*, and the *prophētai*, we have *heurēkamen*, *Iēsoun ton huion tou Iōsēph ton apo Nazaret*.", "grammar": { "*Heuriskei*": "present active indicative 3rd person singular of *heuriskō* - finds", "*Philippos*": "nominative masculine singular - Philip", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*egrapsen*": "aorist active indicative 3rd person singular of *graphō* - wrote", "*Mōsēs*": "nominative masculine singular - Moses", "*nomō*": "dative masculine singular - law", "*prophētai*": "nominative masculine plural - prophets", "*heurēkamen*": "perfect active indicative 1st person plural of *heuriskō* - we have found", "*Iēsoun*": "accusative masculine singular - Jesus", "*huion*": "accusative masculine singular - son", "*Iōsēph*": "genitive masculine singular - of Joseph", "*apo*": "preposition with genitive - from", "*Nazaret*": "genitive feminine singular - Nazareth" }, "variants": { "*Heuriskei*": "finds/discovers", "*egrapsen*": "wrote/recorded", "*nomō*": "law/Torah/Pentateuch", "*prophētai*": "prophets (section of Hebrew Scriptures)", "*heurēkamen*": "we have found/discovered (perfect tense indicating lasting significance)", "*huion*": "son/descendant" } }
• John 3:14-15 : 14 { "verseID": "John.3.14", "source": "¶Καὶ καθὼς Μωσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου:", "text": "And just as *Mōsēs hypsōsen ton ophin en tē erēmō*, thus *hypsōthēnai dei ton Hyion tou anthrōpou*:", "grammar": { "*kathōs*": "conjunction - just as/according as", "*Mōsēs*": "nominative, masculine, singular - Moses", "*hypsōsen*": "aorist, 3rd singular - lifted up", "*ophin*": "accusative, masculine, singular - serpent", "*en*": "preposition + dative - in", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*houtōs*": "adverb - thus/in this manner", "*hypsōthēnai*": "aorist, passive, infinitive - to be lifted up", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*Hyion*": "accusative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man" }, "variants": { "*hypsōsen*": "lifted up/raised/exalted", "*ophin*": "serpent/snake [reference to Numbers 21:9]", "*erēmō*": "wilderness/desert/desolate place", "*hypsōthēnai*": "to be lifted up/raised/exalted [double meaning: physical lifting and glorification]" } } 15 { "verseID": "John.3.15", "source": "Ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "So that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*apolētai*": "might perish/be destroyed/be lost", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age" } }
• John 5:39 : 39 { "verseID": "John.5.39", "source": "Ἐρευνᾶτε τὰς γραφάς· ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν: καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ.", "text": "*Ereunate* the *graphas*; because you *dokeite* in them *zōēn aiōnion echein*: and those *eisin* the ones *martyrousai peri emou*.", "grammar": { "*Ereunate*": "present active indicative or imperative, 2nd plural of *ereunaō* - you search/search", "*graphas*": "noun, accusative, feminine, plural - scriptures/writings", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*dokeite*": "present active indicative, 2nd plural of *dokeō* - think/suppose", "*autais*": "personal pronoun, dative, feminine, plural - them", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*echein*": "present active infinitive of *echō* - to have", "*ekeinai*": "demonstrative pronoun, nominative, feminine, plural - those", "*eisin*": "present active indicative, 3rd plural of *eimi* - are", "*martyrousai*": "present active participle, nominative, feminine, plural - bearing witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me" }, "variants": { "*Ereunate*": "you search/search [imperative]/you are searching", "*graphas*": "scriptures/writings", "*dokeite*": "think/suppose/imagine", "*zōēn aiōnion*": "eternal life/life everlasting", "*martyrousai*": "bearing witness/testifying/giving evidence" } }
• Acts 26:6 : 6 { "verseID": "Acts.26.6", "source": "Καὶ νῦν ἐπʼ ἐλπίδι τῆς πρὸς τοὺς πατέρας ἐπαγγελίας γενομένης ὑπὸ τοῦ Θεοῦ ἕστηκα κρινόμενος:", "text": "And *nyn* upon *elpidi* of the *pros* the *pateras* *epangelias* *genomenēs* *hypo* the *Theou* I *hestēka* being *krinomenos*:", "grammar": { "*nyn*": "temporal adverb - now", "*elpidi*": "dative, feminine, singular - hope", "*pros*": "preposition + accusative - to/toward", "*pateras*": "accusative, masculine, plural - fathers", "*epangelias*": "genitive, feminine, singular - promise", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having been made", "*hypo*": "preposition + genitive - by", "*Theou*": "genitive, masculine, singular - God", "*hestēka*": "perfect active, 1st singular - I stand", "*krinomenos*": "present passive participle, nominative, masculine, singular - being judged" }, "variants": { "*elpidi*": "hope/expectation", "*pros*": "to/toward/for", "*pateras*": "fathers/ancestors", "*epangelias*": "promise/pledge", "*genomenēs*": "having been made/having come/having happened", "*hypo*": "by/under", "*hestēka*": "I stand/I am standing/I have taken my stand", "*krinomenos*": "being judged/being tried" } }
• Acts 26:17 : 17 { "verseID": "Acts.26.17", "source": "Ἐξαιρούμενός σε ἐκ τοῦ λαοῦ, καὶ τῶν Ἐθνῶν, εἰς οὓς νῦν σε ἀποστέλλω,", "text": "*Exairoumenos* you from the *laou*, and the *Ethnōn*, to whom *nyn* you I *apostellō*,", "grammar": { "*Exairoumenos*": "present middle participle, nominative, masculine, singular - delivering/rescuing", "*laou*": "genitive, masculine, singular - people", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*nyn*": "temporal adverb - now", "*apostellō*": "present active, 1st singular - I send/commission" }, "variants": { "*Exairoumenos*": "delivering/rescuing/taking out", "*laou*": "people/populace/nation", "*Ethnōn*": "Gentiles/nations/peoples", "*apostellō*": "I send/commission/dispatch" } }
• Acts 28:23 : 23 { "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } }
• Rom 3:21 : 21 { "verseID": "Romans.3.21", "source": "Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη Θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν·", "text": "*Nyni de chōris nomou dikaiosynē Theou pephanerōtai*, *martyroumenē hypo tou nomou kai tōn prophētōn*;", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and", "*chōris*": "preposition + genitive - apart from/without", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*Theou*": "noun, genitive, masculine, singular - of God", "*pephanerōtai*": "verb, perfect passive, 3rd person singular - has been manifested", "*martyroumenē*": "participle, present passive, nominative, feminine, singular - being witnessed/testified to", "*hypo*": "preposition + genitive - by", "*tou nomou*": "article + noun, genitive, masculine, singular - the law", "*kai*": "conjunction - and", "*tōn prophētōn*": "article + noun, genitive, masculine, plural - the prophets" }, "variants": { "*Nyni*": "now/at this time/at present", "*chōris nomou*": "apart from law/independently of law/without law's requirements", "*dikaiosynē Theou*": "righteousness of God/God's righteousness/divine righteousness", "*pephanerōtai*": "has been manifested/has been revealed/has been made known", "*martyroumenē*": "being witnessed/being attested to/being testified to" } }
• 2 Cor 1:8-9 : 8 { "verseID": "2 Corinthians.1.8", "source": "Οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἡμῖν ἐν τῇ Ἀσίᾳ, ὅτι καθʼ ὑπερβολὴν ἐβαρήθημεν, ὑπὲρ δύναμιν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν:", "text": "For not we *thelomen* you to *agnoein*, *adelphoi*, concerning the *thlipseōs* of us which *genomenēs* to us in *Asia*, that according to *hyperbolēn* we were *ebarēthēmen*, beyond *dynamin*, so as to *exaporēthēnai* us even of *zēn*:", "grammar": { "*thelomen*": "present indicative, active, 1st person plural - we wish/want", "*agnoein*": "present infinitive, active - to be ignorant/unaware", "*adelphoi*": "vocative, masculine, plural - brothers", "*thlipseōs*": "genitive, feminine, singular - of affliction/trouble", "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having happened", "*hyperbolēn*": "accusative, feminine, singular - excess/extreme measure", "*ebarēthēmen*": "aorist indicative, passive, 1st person plural - we were burdened/weighed down", "*dynamin*": "accusative, feminine, singular - power/strength/ability", "*exaporēthēnai*": "aorist infinitive, passive - to be utterly at a loss/in despair", "*zēn*": "present infinitive, active - to live" }, "variants": { "*thelomen*": "we wish/want/desire", "*agnoein*": "to be ignorant/unaware/not knowing", "*adelphoi*": "brothers/siblings/fellow believers", "*thlipseōs*": "affliction/trouble/distress/suffering", "*hyperbolēn*": "excess/extreme measure/surpassing degree", "*ebarēthēmen*": "we were burdened/weighed down/oppressed", "*dynamin*": "power/strength/ability/capacity", "*exaporēthēnai*": "to be utterly at a loss/in despair/without resources", "*zēn*": "to live/to be alive" } } 9 { "verseID": "2 Corinthians.1.9", "source": "Ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφʼ ἑαυτοῖς, ἀλλʼ ἐπὶ τῷ Θεῷ τῷ ἐγείροντι τοὺς νεκρούς:", "text": "But ourselves in ourselves the *apokrima* of *thanatou* we have *eschēkamen*, so that not *pepoithotes* we might be upon ourselves, but upon the *Theō* the one *egeironti* the *nekrous*:", "grammar": { "*apokrima*": "accusative, neuter, singular - sentence/verdict", "*thanatou*": "genitive, masculine, singular - of death", "*eschēkamen*": "perfect indicative, active, 1st person plural - we have had", "*pepoithotes*": "perfect participle, active, nominative, masculine, plural - having trusted/been confident", "*Theō*": "dative, masculine, singular - on God", "*egeironti*": "present participle, active, dative, masculine, singular - raising", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apokrima*": "sentence/verdict/response/decree", "*thanatou*": "death/mortality", "*eschēkamen*": "we have had/experienced/received", "*pepoithotes*": "having trusted/been confident/relied upon", "*egeironti*": "raising/awakening/causing to rise", "*nekrous*": "dead ones/corpses" } } 10 { "verseID": "2 Corinthians.1.10", "source": "Ὃς ἐκ τηλικούτου θανάτου, ἐρρύσατο ἡμᾶς καὶ ῥύεται: εἰς ὃν ἠλπίκαμεν ὅτι καὶ ἔτι ῥύσεται·", "text": "Who from so great *thanatou*, *errysato* us and *rhyetai*: in whom we have *ēlpikamen* that also still he will *rhysetai*;", "grammar": { "*thanatou*": "genitive, masculine, singular - of death", "*errysato*": "aorist indicative, middle, 3rd person singular - rescued/delivered", "*rhyetai*": "present indicative, middle, 3rd person singular - rescues/delivers", "*ēlpikamen*": "perfect indicative, active, 1st person plural - we have hoped", "*rhysetai*": "future indicative, middle, 3rd person singular - will rescue/deliver" }, "variants": { "*thanatou*": "death/peril/danger", "*errysato*": "rescued/delivered/saved", "*rhyetai*": "rescues/delivers/saves", "*ēlpikamen*": "we have hoped/trusted/expected", "*rhysetai*": "will rescue/deliver/save" } }
• Ps 124:1-3 : 1 { "verseID": "Psalms.124.1", "source": "שִׁ֥יר הַֽמַּעֲל֗וֹת לְדָ֫וִ֥ד לוּלֵ֣י יְ֭הוָה שֶׁהָ֣יָה לָ֑נוּ יֹֽאמַר־נָ֝א יִשְׂרָאֵֽל׃", "text": "*šîr* the *maʿălôt* to *dāwid* if-not *YHWH* that-*hāyāh* to-us, *yōʾmar*-now *yiśrāʾēl*", "grammar": { "*šîr*": "construct noun, masculine singular - song of", "*maʿălôt*": "noun, feminine plural - ascents/steps/degrees", "*dāwid*": "proper noun - David", "*lûlē*": "conditional negative particle - if not, except", "*YHWH*": "proper noun - the divine name", "*šehāyāh*": "relative pronoun + verb qal perfect 3rd masculine singular - who was", "*lānû*": "preposition + 1st person plural suffix - to/for us", "*yōʾmar*": "verb qal imperfect 3rd masculine singular - let say/would say", "*nā*": "particle of entreaty - now/please", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*šîr hamaʿălôt*": "song of ascents/pilgrim song/steps song", "*lûlē*": "unless/if not for/except", "*šehāyāh*": "who was/who has been", "*yōʾmar-nā*": "let say now/may say now/should say indeed" } } 2 { "verseID": "Psalms.124.2", "source": "לוּלֵ֣י יְ֭הוָה שֶׁהָ֣יָה לָ֑נוּ בְּק֖וּם עָלֵ֣ינוּ אָדָֽם׃", "text": "if-not *YHWH* that-*hāyāh* to-us in-*qûm* against-us *ʾādām*", "grammar": { "*lûlē*": "conditional negative particle - if not, except", "*YHWH*": "proper noun - the divine name", "*šehāyāh*": "relative pronoun + verb qal perfect 3rd masculine singular - who was", "*lānû*": "preposition + 1st person plural suffix - to/for us", "*bəqûm*": "preposition + infinitive construct qal - in rising up", "*ʿālênû*": "preposition + 1st person plural suffix - against us", "*ʾādām*": "noun, masculine singular - man/mankind/humanity" }, "variants": { "*lûlē*": "unless/if not for/except", "*bəqûm*": "when arose/when rose up", "*ʾādām*": "man/mankind/human enemies" } } 3 { "verseID": "Psalms.124.3", "source": "אֲ֭זַי חַיִּ֣ים בְּלָע֑וּנוּ בַּחֲר֖וֹת אַפָּ֣ם בָּֽנוּ׃", "text": "then *ḥayyîm* *bālʿûnû* in-*ḥărôt* *ʾappām* against-us", "grammar": { "*ʾăzay*": "adverb - then/at that time", "*ḥayyîm*": "adjective masculine plural - alive/living", "*bālʿûnû*": "verb qal perfect 3rd plural + 1st person plural suffix - they swallowed us", "*baḥărôt*": "preposition + infinitive construct qal - in burning of", "*ʾappām*": "noun masculine singular + 3rd person masculine plural suffix - their anger/nostril", "*bānû*": "preposition + 1st person plural suffix - against us" }, "variants": { "*ḥayyîm*": "alive/living ones/while alive", "*bālʿûnû*": "swallowed us/engulfed us/devoured us", "*ḥărôt ʾappām*": "burning of their anger/their fierce anger/kindling of their wrath" } }
• Ps 124:8 : 8 { "verseID": "Psalms.124.8", "source": "עֶ֭זְרֵנוּ בְּשֵׁ֣ם יְהוָ֑ה עֹ֝שֵׂ֗ה שָׁמַ֥יִם וָאָֽרֶץ׃", "text": "*ʿezrēnû* in-*šēm* *YHWH* *ʿōśēh* *šāmayim* and-*ʾāreṣ*", "grammar": { "*ʿezrēnû*": "noun masculine singular + 1st person plural suffix - our help", "*bəšēm*": "preposition + noun masculine singular - in name of", "*YHWH*": "proper noun - the divine name", "*ʿōśēh*": "participle masculine singular qal - maker of", "*šāmayim*": "noun masculine plural - heavens", "*wāʾāreṣ*": "conjunction + noun feminine singular - and earth" }, "variants": { "*ʿezrēnû*": "our help/our helper", "*bəšēm YHWH*": "in the name of YHWH/by the authority of YHWH", "*ʿōśēh šāmayim wāʾāreṣ*": "maker of heaven and earth/creator of heaven and earth" } }
• Matt 17:4-5 : 4 { "verseID": "Matthew.17.4", "source": "Ἀποκριθεὶς δὲ ὁ Πέτρος, εἶπεν τῷ Ἰησοῦ, Κύριε, καλόν ἐστιν ἡμᾶς ὧδε εἶναι: εἰ θέλεις, ποιήσωμεν ὧδε τρεῖς σκηνάς· σοὶ μίαν, καὶ Μωσῇ μίαν, καὶ μίαν Ἠλίᾳ.", "text": "*Apokritheis* *de* the *Petros*, *eipen* to the *Iēsou*, *Kyrie*, *kalon* *estin* us *hōde* *einai*: if *theleis*, *poiēsōmen* *hōde* three *skēnas*; for you one, and for *Mōsē* one, and one for *Ēlia*.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - answering/responding", "*de*": "postpositive conjunction - and/but", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsou*": "dative, masculine, singular - Jesus", "*Kyrie*": "vocative, masculine, singular - Lord", "*kalon*": "nominative, neuter, singular - good", "*estin*": "present, active, indicative, 3rd singular - is", "*hōde*": "adverb - here", "*einai*": "present, active, infinitive - to be", "*theleis*": "present, active, indicative, 2nd singular - you wish/you want", "*poiēsōmen*": "aorist, active, subjunctive, 1st plural - let us make", "*skēnas*": "accusative, feminine, plural - tents/tabernacles", "*Mōsē*": "dative, masculine, singular - Moses", "*Ēlia*": "dative, masculine, singular - Elijah" }, "variants": { "*Apokritheis*": "answering/responding/replying", "*Kyrie*": "Lord/Master/Sir", "*kalon*": "good/excellent/beneficial", "*skēnas*": "tents/tabernacles/booths", "*theleis*": "you wish/you want/you desire" } } 5 { "verseID": "Matthew.17.5", "source": "Ἔτι αὐτοῦ λαλοῦντος, ἰδού, νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς: καὶ ἰδού φωνὴ ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα· αὐτοῦ ἀκούετε.", "text": "*Eti* him *lalountos*, *idou*, *nephelē* *phōteinē* *epeskiasen* them: and *idou* *phōnē* *ek* the *nephelēs*, *legousa*, *Houtos* *estin* the *Huios* my the *agapētos*, *en* whom *eudokēsa*; him *akouete*.", "grammar": { "*Eti*": "adverb - still/yet", "*lalountos*": "present, active, participle, genitive, masculine, singular - speaking", "*idou*": "aorist, middle, imperative, 2nd singular used as interjection - behold", "*nephelē*": "nominative, feminine, singular - cloud", "*phōteinē*": "nominative, feminine, singular - bright/luminous", "*epeskiasen*": "aorist, active, indicative, 3rd singular - overshadowed", "*phōnē*": "nominative, feminine, singular - voice", "*ek*": "preposition with genitive - from/out of", "*nephelēs*": "genitive, feminine, singular - cloud", "*legousa*": "present, active, participle, nominative, feminine, singular - saying", "*Houtos*": "nominative, masculine, singular - this (one)", "*estin*": "present, active, indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*en*": "preposition with dative - in", "*eudokēsa*": "aorist, active, indicative, 1st singular - I was well pleased", "*akouete*": "present, active, imperative, 2nd plural - hear/listen to" }, "variants": { "*lalountos*": "speaking/talking/telling", "*nephelē*": "cloud/vapor", "*phōteinē*": "bright/luminous/radiant", "*epeskiasen*": "overshadowed/enveloped/covered", "*phōnē*": "voice/sound", "*Huios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/I took delight in/I approved" } }
• Luke 16:29-31 : 29 { "verseID": "Luke.16.29", "source": "Λέγει αὐτῷ Ἀβραάμ, Ἔχουσιν Μωσέα καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν.", "text": "*Legei* to him *Abraam*, They *echousin Mōsea* and the *prophētas*; *akousatōsan* of them.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*echousin*": "present active indicative, 3rd plural - they have", "*Mōsea*": "accusative singular masculine - Moses", "*prophētas*": "accusative plural masculine - prophets", "*akousatōsan*": "aorist active imperative, 3rd plural - let them hear/listen to" }, "variants": { "*Legei*": "says/tells", "*echousin*": "they have", "*Mōsea*": "Moses", "*prophētas*": "prophets", "*akousatōsan*": "let them hear/let them listen to/let them heed" } } 30 { "verseID": "Luke.16.30", "source": "Ὁ δὲ εἶπεν, Οὐχί, πάτερ Ἀβραάμ: ἀλλʼ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτούς, μετανοήσουσιν.", "text": "And he *eipen*, No, *pater Abraam*: *all'* if someone from *nekrōn poreuthē pros* them, they *metanoēsousin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*pater*": "vocative singular masculine - father", "*all'*": "strong adversative conjunction (from alla) - but", "*nekrōn*": "genitive plural masculine - [the] dead", "*poreuthē*": "aorist passive subjunctive, 3rd singular - might go/travel", "*pros*": "preposition + accusative - to/toward", "*metanoēsousin*": "future active indicative, 3rd plural - they will repent" }, "variants": { "*pater*": "father", "*nekrōn*": "dead/those who have died", "*poreuthē*": "might go/might travel/might journey", "*metanoēsousin*": "they will repent/they will change their minds" } } 31 { "verseID": "Luke.16.31", "source": "Εἶπεν δὲ αὐτῷ, Εἰ Μωσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδέ ἐάν τις ἐκ νεκρῶν ἀναστῇ. Πεισθήσονται,", "text": "*Eipen de* to him, If *Mōseōs* and the *prophētōn* not *akouousin*, neither if someone from *nekrōn anastē* will they *peisthēsontai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*Mōseōs*": "genitive singular masculine - of Moses", "*prophētōn*": "genitive plural masculine - of prophets", "*akouousin*": "present active indicative, 3rd plural - they hear/listen to", "*nekrōn*": "genitive plural masculine - dead", "*anastē*": "aorist active subjunctive, 3rd singular - might rise", "*peisthēsontai*": "future passive indicative, 3rd plural - they will be persuaded" }, "variants": { "*Mōseōs*": "Moses", "*prophētōn*": "prophets", "*akouousin*": "they hear/they listen to/they heed", "*nekrōn*": "dead/those who have died", "*anastē*": "might rise/might stand up/might be raised", "*peisthēsontai*": "they will be persuaded/they will be convinced" } }
• 1 Sam 7:12 : 12 { "verseID": "1 Samuel.7.12", "source": "וַיִּקַּ֨ח שְׁמוּאֵ֜ל אֶ֣בֶן אַחַ֗ת וַיָּ֤שֶׂם בֵּֽין־הַמִּצְפָּה֙ וּבֵ֣ין הַשֵּׁ֔ן וַיִּקְרָ֥א אֶת־שְׁמָ֖הּ אֶ֣בֶן הָעָ֑זֶר וַיֹּאמַ֕ר עַד־הֵ֖נָּה עֲזָרָ֥נוּ יְהוָֽה׃", "text": "And *wayyiqqaḥ* *šĕmûʾēl* *ʾeben* one and *wayyāśem* between-the-*miṣpâ* and-between the-*šēn* and *wayyiqrāʾ* *ʾet*-her-name *ʾeben hāʿāzer* and *wayyōʾmar* until-here *ʿăzārānû* *YHWH*.", "grammar": { "*wayyiqqaḥ*": "waw-consecutive + Qal imperfect 3rd masculine singular - and he took", "*ʾeben*": "noun feminine singular - stone", "*wayyāśem*": "waw-consecutive + Qal imperfect 3rd masculine singular - and he set/placed", "*šēn*": "noun feminine singular with definite article - the tooth/the crag", "*wayyiqrāʾ*": "waw-consecutive + Qal imperfect 3rd masculine singular - and he called", "*ʾeben hāʿāzer*": "noun feminine singular construct + proper noun - stone of the help", "*wayyōʾmar*": "waw-consecutive + Qal imperfect 3rd masculine singular - and he said", "*ʿăzārānû*": "Qal perfect 3rd masculine singular with 1st person plural suffix - he has helped us" }, "variants": { "*wayyāśem*": "set/placed/put", "*šēn*": "tooth/sharp rock/crag (possibly a place name)", "*ʾeben hāʿāzer*": "Ebenezer (stone of help)", "*ʿăzārānû*": "helped us/assisted us/supported us" } }
• Ezra 8:31 : 31 { "verseID": "Ezra.8.31", "source": "וַֽנִּסְּעָ֞ה מִנְּהַ֣ר אֽ͏ַהֲוָ֗א בִּשְׁנֵ֤ים עָשָׂר֙ לַחֹ֣דֶשׁ הָרִאשׁ֔וֹן לָלֶ֖כֶת יְרוּשָׁלָ֑͏ִם וְיַד־אֱלֹהֵ֙ינוּ֙ הָיְתָ֣ה עָלֵ֔ינוּ וַיַּ֨צִּילֵ֔נוּ מִכַּ֥ף אוֹיֵ֛ב וְאוֹרֵ֖ב עַל־הַדָּֽרֶךְ׃", "text": "And-*wannisse'â* from-*nəhar* *'Ahăwā'* on-the-twelfth to-the-*ḥōdeš* the-*ri'šôn* to-*lāleḵet* *Yərûšālāim*; and-*yad*-our-*'ĕlōhênû* *hāyətâ* upon-us, and-*wayyaṣṣîlēnû* from-*kap̄* *'ôyēb* and-*'ôrēb* upon-the-*dāreḵ*.", "grammar": { "*wa*": "consecutive prefix - and", "*nnisse'â*": "verb qal imperfect 1st common plural cohortative - we departed", "*min*": "preposition - from", "*nəhar*": "noun masculine singular construct - river of", "*'Ahăwā'*": "proper noun - Ahava", "*bi*": "preposition prefix - on/in", "*šənêm 'āśār*": "cardinal number - twelfth", "*la*": "preposition prefix - to/for", "*ḥōdeš*": "noun masculine singular - month", "*hā-ri'šôn*": "definite article + adjective masculine singular - the first", "*lā*": "preposition prefix - to", "*leḵet*": "verb qal infinitive construct - to go", "*Yərûšālāim*": "proper noun - Jerusalem", "*wə*": "conjunction - and", "*yad*": "noun feminine singular construct - hand of", "*'ĕlōhênû*": "noun masculine plural with 1st common plural suffix - our God", "*hāyətâ*": "verb qal perfect 3rd feminine singular - was", "*'ālênû*": "preposition with 1st common plural suffix - upon us", "*wa*": "consecutive prefix - and", "*yyaṣṣîlēnû*": "verb hiphil imperfect 3rd masculine singular with 1st common plural suffix - he delivered us", "*mi*": "preposition - from", "*kap̄*": "noun feminine singular construct - hand of", "*'ôyēb*": "noun masculine singular - enemy", "*wə*": "conjunction - and", "*'ôrēb*": "verb qal participle masculine singular - ambushing", "*'al*": "preposition - upon/on", "*ha-dāreḵ*": "definite article + noun masculine singular - the way" }, "variants": { "*nnisse'â*": "we departed/we set out/we journeyed", "*nəhar*": "river of/stream of", "*'Ahăwā'*": "Ahava (proper name of place/river)", "*ḥōdeš*": "month/new moon", "*ri'šôn*": "first/primary/chief", "*leḵet*": "to go/to travel/to journey", "*Yərûšālāim*": "Jerusalem (proper name)", "*yad*": "hand of/power of/protection of", "*'ĕlōhênû*": "our God/our deity", "*hāyətâ*": "was/existed/remained", "*yyaṣṣîlēnû*": "he delivered us/he rescued us/he saved us", "*kap̄*": "hand of/power of/grasp of", "*'ôyēb*": "enemy/foe/adversary", "*'ôrēb*": "ambushing/lying in wait/one who ambushes", "*dāreḵ*": "way/road/journey/path" } }
• Ps 18:47 : 47 { "verseID": "Psalms.18.47", "source": "חַי־יְ֭הוָה וּבָר֣וּךְ צוּרִ֑י וְ֝יָר֗וּם אֱלוֹהֵ֥י יִשְׁעִֽי׃", "text": "Live-*YHWH* and *baruch* *tsuri* and *yarum* *Elohey* *yish'i*.", "grammar": { "*YHWH*": "proper noun, divine name", "*baruch*": "qal passive participle, masculine singular - blessed", "*tsuri*": "masculine singular noun with 1st person singular suffix - my rock", "*yarum*": "qal imperfect with waw-consecutive, 3rd person masculine singular - and he will be exalted", "*Elohey*": "construct state, masculine plural - God of", "*yish'i*": "masculine singular noun with 1st person singular suffix - my salvation" }, "variants": { "*baruch*": "blessed/praiseworthy", "*tsuri*": "my rock/my strength/my fortress", "*yarum*": "he will be exalted/he will be high/he will be lifted up", "*yish'i*": "my salvation/my deliverance/my rescue" } }
• Ps 66:12 : 12 { "verseID": "Psalms.66.12", "source": "הִרְכַּ֥בְתָּ אֱנ֗וֹשׁ לְרֹ֫אשֵׁ֥נוּ בָּֽאנוּ־בָאֵ֥שׁ וּבַמַּ֑יִם וַ֝תּוֹצִיאֵ֗נוּ לָֽרְוָיָֽה׃", "text": "*hirkabτā* *ʾĕnôš* to *rōʾšēnû* we came-into the *ʾēš* and into the *mayim* and *tôṣîʾēnû* to *rəwāyāh*", "grammar": { "*hirkabτā*": "verb hiphil perfect 2nd person masculine singular - you caused to ride", "*ʾĕnôš*": "noun masculine singular - man/human being", "*rōʾšēnû*": "noun masculine singular + 1st person plural suffix - our head", "*bāʾnû*": "verb qal perfect 1st person plural - we came/entered", "*ʾēš*": "noun feminine singular - fire", "*mayim*": "noun masculine plural - water", "*tôṣîʾēnû*": "verb hiphil imperfect 2nd person masculine singular + 1st person plural suffix - you brought us out", "*rəwāyāh*": "noun feminine singular - abundance/relief" }, "variants": { "*hirkabτā*": "you caused to ride/mount/placed", "*ʾĕnôš*": "man/mortal man/person", "*rōʾšēnû*": "our head/chief/top", "*bāʾnû*": "we came/entered/went", "*ʾēš*": "fire/flame", "*mayim*": "water/waters", "*tôṣîʾēnû*": "you brought us out/led us forth", "*rəwāyāh*": "abundance/refreshment/relief/saturation" } }
• Acts 14:19-20 : 19 { "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } } 20 { "verseID": "Acts.14.20", "source": "Κυκλωσάντων δὲ αὐτὸν τῶν μαθητῶν, ἀναστὰς, εἰσῆλθεν εἰς τὴν πόλιν: καὶ τῇ ἐπαύριον ἐξῆλθεν σὺν τῷ Βαρνάβᾳ εἰς Δέρβην.", "text": "Having *kyklōsantōn* *de* him the *mathētōn*, having *anastas*, he *eisēlthen* into the *polin*: and on the *epaurion* he *exēlthen* *syn* the *Barnaba* into *Derbēn*.", "grammar": { "*kyklōsantōn*": "aorist active participle, genitive masculine plural - having surrounded", "*de*": "postpositive particle - but/and", "*mathētōn*": "genitive masculine plural - disciples", "*anastas*": "aorist active participle, nominative masculine singular - having risen", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*polin*": "accusative feminine singular - city", "*epaurion*": "dative feminine singular with article - next day", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*syn*": "preposition with dative - with", "*Barnaba*": "dative masculine singular - Barnabas", "*Derbēn*": "accusative feminine singular - Derbe" }, "variants": { "*kyklōsantōn auton tōn mathētōn*": "when the disciples surrounded him/the disciples having gathered around him", "*anastas*": "having risen/getting up", "*tē epaurion*": "on the next day/on the following day" } }
• Acts 16:25-26 : 25 { "verseID": "Acts.16.25", "source": "¶Κατὰ δὲ τὸ μεσονύκτιον Παῦλος καὶ Σίλας προσευχόμενοι, ὕμνουν τὸν Θεόν: ἐπηκροῶντο δὲ αὐτῶν οἱ δέσμιοι.", "text": "About *de* the *mesonyktiov* *Paulos* and *Silas* *proseuchomenoi*, *hymnoun* the *Theon*: *epēkroōnto* *de* them the *desmioi*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*mesonyktiov*": "accusative, neuter, singular - midnight", "*Paulos*": "nominative, masculine, singular - Paul", "*Silas*": "nominative, masculine, singular - Silas", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying", "*hymnoun*": "imperfect active indicative, 3rd plural - were singing hymns", "*Theon*": "accusative, masculine, singular - God", "*epēkroōnto*": "imperfect middle/passive indicative, 3rd plural - were listening attentively", "*desmioi*": "nominative, masculine, plural - prisoners" }, "variants": { "*mesonyktiov*": "midnight/middle of the night", "*proseuchomenoi*": "praying/saying prayers", "*hymnoun*": "were singing hymns/were praising", "*epēkroōnto*": "were listening attentively/were hearing eagerly" } } 26 { "verseID": "Acts.16.26", "source": "Ἄφνω δὲ σεισμὸς ἐγένετο μέγας, ὥστε σαλευθῆναι τὰ θεμέλια τοῦ δεσμωτηρίου: ἀνεῴχθησάν τε παραχρῆμα αἱ θύραι πᾶσαι, καὶ πάντων τὰ δεσμὰ ἀνέθη.", "text": "*Aphnō* *de* *seismos* *egeneto* *megas*, so as *saleuthēnai* the *themelia* of the *desmōtēriou*: *aneōchthēsan* *te* *parachrēma* the *thyrai* all, and of all the *desma* *anethē*.", "grammar": { "*Aphnō*": "adverb - suddenly", "*de*": "postpositive conjunction - and/but/now", "*seismos*": "nominative, masculine, singular - earthquake", "*egeneto*": "aorist middle indicative, 3rd singular - was/occurred", "*megas*": "nominative, masculine, singular - great/large", "*saleuthēnai*": "aorist passive infinitive - to be shaken", "*themelia*": "accusative, neuter, plural - foundations", "*desmōtēriou*": "genitive, neuter, singular - prison", "*aneōchthēsan*": "aorist passive indicative, 3rd plural - were opened", "*te*": "connective particle - and/both", "*parachrēma*": "adverb - immediately", "*thyrai*": "nominative, feminine, plural - doors", "*desma*": "nominative, neuter, plural - bonds/chains", "*anethē*": "aorist passive indicative, 3rd singular - were loosened" }, "variants": { "*Aphnō*": "suddenly/unexpectedly", "*seismos*": "earthquake/shaking", "*megas*": "great/large/violent", "*saleuthēnai*": "to be shaken/be agitated/be disturbed", "*themelia*": "foundations/base", "*aneōchthēsan*": "were opened/were unlocked", "*parachrēma*": "immediately/instantly/at once", "*desma*": "bonds/chains/fetters", "*anethē*": "were loosened/were unfastened/were released" } }
• Acts 18:9-9 : 9 { "verseID": "Acts.18.9", "source": "Εἶπεν δὲ ὁ Κύριος διʼ ὁράματος ἐν νυκτὶ τῷ Παύλῳ, Μὴ φοβοῦ, ἀλλὰ λάλει, καὶ μὴ σιωπήσῃς:", "text": "*Eipen de ho Kyrios di' horamatos en nykti tō Paulō*, *Mē phobou*, *alla lalei*, and *mē siōpēsēs*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive conjunction - and/but", "*ho Kyrios*": "article + nominative masculine singular - the Lord", "*di'*": "preposition with genitive - through", "*horamatos*": "genitive neuter singular - vision", "*en*": "preposition with dative - in", "*nykti*": "dative feminine singular - night", "*tō Paulō*": "article + dative masculine singular - to Paul", "*Mē*": "negative particle with present imperative - not", "*phobou*": "present middle/passive imperative, 2nd person singular - fear", "*alla*": "adversative conjunction - but", "*lalei*": "present active imperative, 2nd person singular - speak", "*mē*": "negative particle with aorist subjunctive - not", "*siōpēsēs*": "aorist active subjunctive, 2nd person singular - be silent" }, "variants": { "*horamatos*": "vision/dream vision", "*phobou*": "fear/be afraid", "*lalei*": "speak/talk/proclaim", "*siōpēsēs*": "be silent/keep quiet/hold your peace" } } 10 { "verseID": "Acts.18.10", "source": "Διότι ἐγώ εἰμι μετὰ σοῦ, καὶ οὐδεὶς ἐπιθήσεταί σοι τοῦ κακῶσαί σε: διότι λαός ἐστί μοι πολὺς ἐν τῇ πόλει ταύτῃ.", "text": "*Dioti egō eimi meta sou*, and *oudeis epithēsetai soi tou kakōsai se*: *dioti laos esti moi polys en tē polei tautē*.", "grammar": { "*Dioti*": "conjunction - because/for", "*egō*": "nominative singular pronoun - I", "*eimi*": "present active indicative, 1st person singular - am", "*meta*": "preposition with genitive - with", "*sou*": "genitive singular pronoun - you", "*oudeis*": "adjective, nominative masculine singular - no one", "*epithēsetai*": "future middle indicative, 3rd person singular - will attack/set upon", "*soi*": "dative singular pronoun - you", "*tou kakōsai*": "article + aorist active infinitive - to harm", "*se*": "accusative singular pronoun - you", "*dioti*": "conjunction - because/for", "*laos*": "nominative masculine singular - people", "*esti*": "present active indicative, 3rd person singular - is", "*moi*": "dative singular pronoun - to me", "*polys*": "adjective, nominative masculine singular - many/much", "*en*": "preposition with dative - in", "*tē polei*": "article + dative feminine singular - the city", "*tautē*": "demonstrative pronoun, dative feminine singular - this" }, "variants": { "*Dioti*": "because/for/since", "*epithēsetai*": "will attack/will set upon/will lay hands on", "*tou kakōsai*": "to harm/to hurt/to injure", "*laos moi*": "my people/people belonging to me" } }
• Acts 20:20-27 : 20 { "verseID": "Acts.20.20", "source": "Ὡς οὐδὲν ὑπεστειλάμην τῶν συμφερόντων, τοῦ μὴ ἀναγγεῖλαι ὑμῖν, καὶ διδάξαι ὑμᾶς δημοσίᾳ, καὶ κατʼ οἴκους,", "text": "How nothing *hypesteilamēn* of-the *sympherontōn*, of the not *anangeilai* to-you, and *didaxai* you *dēmosia*, and according-to *oikous*,", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*sympherontōn*": "present participle, active, genitive, neuter, plural - being profitable", "*anangeilai*": "aorist infinitive, active - to declare/announce", "*didaxai*": "aorist infinitive, active - to teach", "*dēmosia*": "dative, feminine, singular - publicly", "*oikous*": "accusative, masculine, plural - houses" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*sympherontōn*": "being profitable/beneficial/useful", "*anangeilai*": "to declare/announce/proclaim", "*didaxai*": "to teach/instruct", "*dēmosia*": "publicly/in public", "*oikous*": "houses/homes/households" } } 21 { "verseID": "Acts.20.21", "source": "Διαμαρτυρόμενος Ἰουδαίοις τε, καὶ Ἕλλησιν, τὴν εἰς τὸν Θεὸν μετάνοιαν, καὶ πίστιν τὴν εἰς τὸν Κύριον ἡμῶν Ἰησοῦν Χριστόν.", "text": "*Diamartyromenos* to-*Ioudaiois* *te*, and *Hellēsin*, the toward the *Theon* *metanoian*, and *pistin* the toward the *Kyrion* of-us *Iēsoun* *Christon*.", "grammar": { "*Diamartyromenos*": "present participle, middle, nominative, masculine, singular - testifying solemnly", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*te*": "connective particle - and/both", "*Hellēsin*": "dative, masculine, plural - to Greeks", "*Theon*": "accusative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*pistin*": "accusative, feminine, singular - faith", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Diamartyromenos*": "testifying solemnly/earnestly witnessing", "*te*": "both/and", "*metanoian*": "repentance/change of mind", "*pistin*": "faith/belief/trust" } } 22 { "verseID": "Acts.20.22", "source": "Καὶ νῦν, ἰδού, ἐγὼ δεδεμένος τῷ πνεύματι πορεύομαι εἰς Ἰερουσαλήμ, τὰ ἐν αὐτῇ συναντήσοντά μοι μὴ εἰδώς:", "text": "And now, *idou*, I *dedemenos* the *pneumati* *poreuomai* to *Ierousalēm*, the in her *synantēsonta* me not *eidōs*:", "grammar": { "*idou*": "aorist imperative, middle, 2nd person singular - behold/look", "*dedemenos*": "perfect participle, passive, nominative, masculine, singular - having been bound", "*pneumati*": "dative, neuter, singular - spirit", "*poreuomai*": "present indicative, middle, 1st person singular - I go/journey", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (place name)", "*synantēsonta*": "future participle, active, accusative, neuter, plural - things that will meet/happen", "*eidōs*": "perfect participle, active, nominative, masculine, singular - knowing" }, "variants": { "*idou*": "behold/look/see", "*dedemenos*": "having been bound/constrained/compelled", "*pneumati*": "spirit/Spirit", "*poreuomai*": "I go/journey/travel", "*synantēsonta*": "things that will meet/happen/befall", "*eidōs*": "knowing/understanding" } } 23 { "verseID": "Acts.20.23", "source": "Πλὴν ὅτι τὸ Πνεῦμα τὸ Ἅγιον κατὰ πόλιν διαμαρτύρεται, λέγον ὅτι δεσμά με καὶ θλίψεις μένουσιν.", "text": "Except that the *Pneuma* the *Hagion* in-each *polin* *diamartyretai*, *legon* that *desma* me and *thlipseis* *menousin*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*polin*": "accusative, feminine, singular - city", "*diamartyretai*": "present indicative, middle, 3rd person singular - solemnly testifies", "*legon*": "present participle, active, nominative, neuter, singular - saying", "*desma*": "nominative, neuter, plural - bonds", "*thlipseis*": "nominative, feminine, plural - afflictions", "*menousin*": "present indicative, active, 3rd person plural - await" }, "variants": { "*Pneuma*": "Spirit/spirit/breath", "*Hagion*": "Holy/sacred", "*polin*": "city/town", "*diamartyretai*": "solemnly testifies/witnesses earnestly", "*legon*": "saying/speaking/telling", "*desma*": "bonds/chains/imprisonment", "*thlipseis*": "afflictions/troubles/tribulations", "*menousin*": "await/remain for/abide" } } 24 { "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } } 25 { "verseID": "Acts.20.25", "source": "Καὶ νῦν, ἰδού, ἐγὼ οἶδα ὅτι οὐκέτι ὄψεσθε τὸ πρόσωπόν μου ὑμεῖς πάντες, ἐν οἷς διῆλθον κηρύσσων τὴν βασιλείαν τοῦ Θεοῦ.", "text": "And now, *idou*, I *oida* that no-more *opsesthe* the *prosōpon* of-me you all, among whom *diēlthon* *kēryssōn* the *basileian* of-the *Theou*.", "grammar": { "*idou*": "aorist imperative, middle, 2nd person singular - behold/look", "*oida*": "perfect indicative, active, 1st person singular - I know", "*opsesthe*": "future indicative, middle, 2nd person plural - you will see", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*diēlthon*": "aorist indicative, active, 1st person singular - I went through", "*kēryssōn*": "present participle, active, nominative, masculine, singular - proclaiming", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*idou*": "behold/look/see", "*oida*": "I know/understand/perceive", "*opsesthe*": "you will see/look upon", "*prosōpon*": "face/countenance/presence", "*diēlthon*": "I went through/traveled/journeyed", "*kēryssōn*": "proclaiming/preaching/announcing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } } 26 { "verseID": "Acts.20.26", "source": "Διὸ μαρτύρομαι ὑμῖν ἐν τῇ σήμερον ἡμέρᾳ, ὅτι καθαρὸς ἐγὼ ἀπὸ τοῦ αἵματος πάντων.", "text": "Therefore *martyromai* to-you on the *sēmeron* *hēmera*, that *katharos* I from the *haimatos* of-all.", "grammar": { "*martyromai*": "present indicative, middle, 1st person singular - I testify", "*sēmeron*": "adverb - today", "*hēmera*": "dative, feminine, singular - day", "*katharos*": "nominative, masculine, singular - clean/pure", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*martyromai*": "I testify/bear witness/declare", "*sēmeron*": "today/this day", "*katharos*": "clean/pure/innocent", "*haimatos*": "blood/bloodshed/life" } } 27 { "verseID": "Acts.20.27", "source": "Οὐ γὰρ ὑπεστειλάμην τοῦ μὴ ἀναγγεῖλαι ὑμῖν πᾶσαν τὴν βουλὴν τοῦ Θεοῦ.", "text": "Not for *hypesteilamēn* of the not *anangeilai* to-you all the *boulēn* of-the *Theou*.", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*anangeilai*": "aorist infinitive, active - to declare", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*anangeilai*": "to declare/announce/proclaim", "*boulēn*": "counsel/purpose/will/plan", "*Theou*": "God/deity" } }
• Acts 21:31-33 : 31 { "verseID": "Acts.21.31", "source": "Ζητούντων δὲ αὐτὸν ἀποκτεῖναι, ἀνέβη φάσις τῷ χιλιάρχῳ τῆς σπείρης, ὅτι ὅλη συγκέχυται Ἰερουσαλήμ.", "text": "*Zētountōn* *de* him *apokteinai*, *anebē* *phasis* to the *chiliarchō* of the *speirēs*, that whole *sygkechytai* *Ierousalēm*.", "grammar": { "*Zētountōn*": "present active participle, genitive masculine plural - seeking", "*de*": "post-positive particle - but/and/now", "*apokteinai*": "aorist active infinitive - to kill", "*anebē*": "aorist active indicative, 3rd person singular - went up", "*phasis*": "nominative feminine singular - report", "*chiliarchō*": "dative masculine singular - to the commander", "*speirēs*": "genitive feminine singular - of the cohort", "*sygkechytai*": "perfect passive indicative, 3rd person singular - has been thrown into confusion", "*Ierousalēm*": "nominative feminine singular - Jerusalem" }, "variants": { "*Zētountōn*": "seeking/trying/attempting", "*apokteinai*": "to kill/slay/put to death", "*anebē*": "went up/ascended/was brought", "*phasis*": "report/news/information", "*chiliarchō*": "commander/tribune/military officer", "*speirēs*": "cohort/battalion/Roman military unit", "*sygkechytai*": "has been thrown into confusion/is in an uproar/is in turmoil" } } 32 { "verseID": "Acts.21.32", "source": "Ὃς ἐξαυτῆς παραλαβὼν στρατιώτας καὶ ἑκατοντάρχους, κατέδραμεν ἐπʼ αὐτούς: οἱ δέ ἰδόντες τὸν χιλίαρχον καὶ τοὺς στρατιώτας, ἐπαύσαντο τύπτοντες τὸν Παῦλον.", "text": "Who immediately *paralabōn* *stratiōtas* and *hekatontarchous*, *katedramen* upon them: they *de* *idontes* the *chiliarchon* and the *stratiōtas*, *epausanto* *typtontes* the *Paulon*.", "grammar": { "*paralabōn*": "aorist active participle, nominative masculine singular - having taken", "*stratiōtas*": "accusative masculine plural - soldiers", "*hekatontarchous*": "accusative masculine plural - centurions", "*katedramen*": "aorist active indicative, 3rd person singular - ran down", "*de*": "post-positive particle - but/and/now", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*chiliarchon*": "accusative masculine singular - commander", "*stratiōtas*": "accusative masculine plural - soldiers", "*epausanto*": "aorist middle indicative, 3rd person plural - they stopped", "*typtontes*": "present active participle, nominative masculine plural - beating", "*Paulon*": "accusative masculine singular - Paul" }, "variants": { "*paralabōn*": "having taken/taking along", "*stratiōtas*": "soldiers/troops", "*hekatontarchous*": "centurions/captains", "*katedramen*": "ran down/charged down/hurried down", "*idontes*": "having seen/when they saw", "*epausanto*": "they stopped/ceased/desisted", "*typtontes*": "beating/striking/hitting" } } 33 { "verseID": "Acts.21.33", "source": "Τότε ἐγγίσας ὁ χιλίαρχος, ἐπελάβετο αὐτοῦ, καὶ ἐκέλευσεν δεθῆναι ἁλύσεσιν δυσίν· καὶ ἐπυνθάνετο τίς ἂν εἴη, καὶ τί ἐστιν πεποιηκώς.", "text": "Then *eggisas* the *chiliarchos*, *epelabeto* him, and *ekeleusen* *dethēnai* with *halysesin* two; and *epynthaneto* who *an* *eiē*, and what *estin* *pepoiēkōs*.", "grammar": { "*eggisas*": "aorist active participle, nominative masculine singular - having drawn near", "*chiliarchos*": "nominative masculine singular - commander", "*epelabeto*": "aorist middle indicative, 3rd person singular - seized", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered", "*dethēnai*": "aorist passive infinitive - to be bound", "*halysesin*": "dative feminine plural - with chains", "*epynthaneto*": "imperfect middle indicative, 3rd person singular - was inquiring", "*an*": "particle - [potential mood]", "*eiē*": "present active optative, 3rd person singular - he might be", "*estin*": "present active indicative, 3rd person singular - he is", "*pepoiēkōs*": "perfect active participle, nominative masculine singular - having done" }, "variants": { "*eggisas*": "having drawn near/approached/come close", "*epelabeto*": "seized/took hold of/arrested", "*ekeleusen*": "ordered/commanded/instructed", "*dethēnai*": "to be bound/chained/tied", "*halysesin*": "chains/fetters", "*epynthaneto*": "was inquiring/asking/investigating", "*eiē*": "he might be/could be", "*pepoiēkōs*": "having done/committed/performed" } }
• Acts 23:10-11 : 10 { "verseID": "Acts.23.10", "source": "Πολλῆς δὲ γενομένης στάσεως, εὐλαβηθεὶς ὁ χιλίαρχος, μὴ διασπασθῇ ὁ Παῦλος ὑπʼ αὐτῶν, ἐκέλευσεν τὸ στράτευμα καταβῆναι, καὶ ἁρπάσαι αὐτὸν ἐκ μέσου αὐτῶν, ἄγειν τε εἰς τὴν παρεμβολήν.", "text": "*Pollēs* *de* *genomenēs* *staseōs*, *eulabētheis* the *chiliarchos*, lest *diaspasthē* the *Paulos* by them, *ekeleusen* the *strateuma* *katabēnai*, and *harpasai* him from *mesou* of-them, *agein* *te* into the *parembolēn*.", "grammar": { "*Pollēs*": "genitive feminine singular - much/great", "*de*": "postpositive particle - but/and", "*genomenēs*": "aorist middle participle, genitive feminine singular - having arisen", "*staseōs*": "genitive feminine singular - dissension/riot", "*eulabētheis*": "aorist passive participle, nominative masculine singular - having feared/been concerned", "*chiliarchos*": "nominative masculine singular - commander/tribune", "*diaspasthē*": "aorist passive subjunctive, 3rd person singular - he might be torn apart", "*Paulos*": "nominative masculine singular - Paul", "*ekeleusen*": "aorist active indicative, 3rd person singular - he commanded", "*strateuma*": "accusative neuter singular - troops/soldiers", "*katabēnai*": "aorist active infinitive - to go down", "*harpasai*": "aorist active infinitive - to seize/take by force", "*mesou*": "genitive neuter singular - middle/midst", "*agein*": "present active infinitive - to lead/bring", "*te*": "enclitic conjunction - and", "*parembolēn*": "accusative feminine singular - barracks/fortress" }, "variants": { "*Pollēs*": "great/violent/severe", "*staseōs*": "dissension/riot/disturbance/uprising", "*eulabētheis*": "fearing/being afraid/becoming alarmed", "*chiliarchos*": "commander/tribune (officer in charge of a thousand men)", "*diaspasthē*": "torn apart/pulled to pieces/violently treated", "*strateuma*": "soldiers/troops/military detachment", "*katabēnai*": "go down/descend/come down", "*harpasai*": "seize/snatch/take by force", "*parembolēn*": "barracks/fortress/military quarters" } } 11 { "verseID": "Acts.23.11", "source": "Τῇ δὲ ἐπιούσῃ νυκτὶ ἐπιστὰς αὐτῷ ὁ Κύριος, εἶπεν, Θάρσει, Παῦλε: ὡς γὰρ διεμαρτύρω τὰ περὶ ἐμοῦ εἰς Ἰερουσαλήμ, οὕτω σε δεῖ καὶ εἰς Ῥώμην μαρτυρῆσαι.", "text": "In-the *de* *epiousē* *nykti* *epistas* to-him the *Kyrios*, *eipen*, *Tharsei*, *Paule*: as *gar* *diemartyrō* the things concerning me in *Ierousalēm*, thus you *dei* also in *Rōmēn* *martyrēsai*.", "grammar": { "*de*": "postpositive particle - but/and", "*epiousē*": "present active participle, dative feminine singular - following/next", "*nykti*": "dative feminine singular - night", "*epistas*": "aorist active participle, nominative masculine singular - having stood by", "*Kyrios*": "nominative masculine singular - Lord", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Tharsei*": "present active imperative, 2nd person singular - take courage", "*Paule*": "vocative masculine singular - Paul", "*gar*": "postpositive particle - for", "*diemartyrō*": "aorist middle indicative, 2nd person singular - you testified fully", "*Ierousalēm*": "dative feminine singular - Jerusalem", "*dei*": "present active indicative, 3rd person singular impersonal - it is necessary", "*Rōmēn*": "accusative feminine singular - Rome", "*martyrēsai*": "aorist active infinitive - to testify/bear witness" }, "variants": { "*epiousē*": "next/following/coming", "*epistas*": "standing by/appearing to/coming upon", "*Kyrios*": "Lord/master (referring to Jesus)", "*Tharsei*": "take courage/be of good cheer/be encouraged", "*diemartyrō*": "testified thoroughly/bore witness/solemnly testified", "*dei*": "it is necessary/must/ought", "*martyrēsai*": "testify/bear witness/give evidence" } }
• Acts 23:16-22 : 16 { "verseID": "Acts.23.16", "source": "Ἀκούσας δὲ ὁ υἱὸς τῆς ἀδελφῆς Παύλου τὴν ἐνέδραν, παραγενόμενος καὶ εἰσελθὼν εἰς τὴν παρεμβολήν, ἀπήγγειλεν τῷ Παύλῳ.", "text": "*Akousas* *de* the *huios* of-the *adelphēs* of-*Paulou* the *enedran*, *paragenomenos* and *eiselthōn* into the *parembolēn*, *apēngeilen* to-the *Paulō*.", "grammar": { "*Akousas*": "aorist active participle, nominative masculine singular - having heard", "*de*": "postpositive particle - but/and", "*huios*": "nominative masculine singular - son", "*adelphēs*": "genitive feminine singular - of sister", "*Paulou*": "genitive masculine singular - of Paul", "*enedran*": "accusative feminine singular - ambush/plot", "*paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*parembolēn*": "accusative feminine singular - barracks", "*apēngeilen*": "aorist active indicative, 3rd person singular - he reported" }, "variants": { "*Akousas*": "having heard/learned of/been informed of", "*huios tēs adelphēs*": "nephew (literally 'son of the sister')", "*enedran*": "ambush/plot/trap/lying in wait", "*paragenomenos*": "having arrived/come/appeared", "*eiselthōn*": "having entered/gone in", "*parembolēn*": "barracks/fortress/camp", "*apēngeilen*": "reported/told/announced" } } 17 { "verseID": "Acts.23.17", "source": "Προσκαλεσάμενος δὲ ὁ Παῦλος ἕνα τῶν ἑκατοντάρχων, ἔφη, Τὸν νεανίαν τοῦτον ἀπάγαγε πρὸς τὸν χιλίαρχον: ἔχει γάρ τι ἀπαγγεῖλαί αὐτῷ.", "text": "*Proskalesamenos* *de* the *Paulos* one of-the *hekatontarchōn*, *ephē*, The *neanian* this *apagage* *pros* the *chiliarchon*: *echei* *gar* something *apangeilai* to-him.", "grammar": { "*Proskalesamenos*": "aorist middle participle, nominative masculine singular - having called to himself", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*hekatontarchōn*": "genitive masculine plural - of centurions", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*neanian*": "accusative masculine singular - young man", "*apagage*": "aorist active imperative, 2nd person singular - lead away", "*pros*": "preposition + accusative - to/toward", "*chiliarchon*": "accusative masculine singular - commander", "*echei*": "present active indicative, 3rd person singular - he has", "*gar*": "postpositive particle - for", "*apangeilai*": "aorist active infinitive - to report" }, "variants": { "*Proskalesamenos*": "having called to himself/summoned/invited", "*hekatontarchōn*": "centurions (officers commanding hundred men)", "*neanian*": "young man/youth", "*apagage*": "lead away/take/bring", "*chiliarchon*": "commander/tribune (officer commanding thousand men)", "*apangeilai*": "to report/announce/tell" } } 18 { "verseID": "Acts.23.18", "source": "Ὁ μὲν οὖν παραλαβὼν αὐτὸν, ἤγαγεν πρὸς τὸν χιλίαρχον, καί φησιν, Ὁ δέσμιος Παῦλος προσκαλεσάμενός με, ἠρώτησεν τοῦτον τὸν νεανίαν ἀγαγεῖν πρός σε, ἔχοντά τι λαλῆσαί σοι.", "text": "He *men* *oun* *paralabōn* him, *ēgagen* *pros* the *chiliarchon*, and *phēsin*, The *desmios* *Paulos* *proskalesamenos* me, *ērōtēsen* this the *neanian* *agagein* *pros* you, *echonta* something *lalēsai* to-you.", "grammar": { "*men*": "postpositive particle - on the one hand", "*oun*": "postpositive inferential particle - therefore/so", "*paralabōn*": "aorist active participle, nominative masculine singular - having taken", "*ēgagen*": "aorist active indicative, 3rd person singular - he brought", "*pros*": "preposition + accusative - to/toward", "*chiliarchon*": "accusative masculine singular - commander", "*phēsin*": "present active indicative, 3rd person singular - he says", "*desmios*": "nominative masculine singular - prisoner", "*Paulos*": "nominative masculine singular - Paul", "*proskalesamenos*": "aorist middle participle, nominative masculine singular - having called", "*ērōtēsen*": "aorist active indicative, 3rd person singular - he asked", "*neanian*": "accusative masculine singular - young man", "*agagein*": "aorist active infinitive - to bring", "*echonta*": "present active participle, accusative masculine singular - having", "*lalēsai*": "aorist active infinitive - to speak" }, "variants": { "*paralabōn*": "having taken with/having received", "*ēgagen*": "brought/led/took", "*phēsin*": "says/states/declares", "*desmios*": "prisoner/captive/one who is bound", "*proskalesamenos*": "having called/summoned/sent for", "*ērōtēsen*": "asked/requested/begged", "*agagein*": "to bring/lead/take", "*echonta*": "having/possessing", "*lalēsai*": "to speak/say/tell" } } 19 { "verseID": "Acts.23.19", "source": "Ἐπιλαβόμενος δὲ τῆς χειρὸς αὐτοῦ ὁ χιλίαρχος, καὶ ἀναχωρήσας κατʼ ἰδίαν, ἐπυνθάνετο, Τί ἐστιν ὃ ἔχεις ἀπαγγεῖλαί μοι;", "text": "*Epilabomenos* *de* of-the *cheiros* of-him the *chiliarchos*, and *anachōrēsas* according-to *idian*, *epynthaneto*, What *estin* which *echeis* *apangeilai* to-me?", "grammar": { "*Epilabomenos*": "aorist middle participle, nominative masculine singular - having taken hold", "*de*": "postpositive particle - but/and", "*cheiros*": "genitive feminine singular - hand", "*chiliarchos*": "nominative masculine singular - commander", "*anachōrēsas*": "aorist active participle, nominative masculine singular - having withdrawn", "*idian*": "accusative feminine singular - private (place)", "*epynthaneto*": "imperfect middle indicative, 3rd person singular - he was inquiring", "*estin*": "present active indicative, 3rd person singular - it is", "*echeis*": "present active indicative, 2nd person singular - you have", "*apangeilai*": "aorist active infinitive - to report" }, "variants": { "*Epilabomenos*": "having taken hold of/grasped/seized", "*cheiros*": "hand/arm", "*anachōrēsas*": "having withdrawn/gone aside/departed", "*kat' idian*": "privately/in private/alone", "*epynthaneto*": "was inquiring/asking/questioning", "*apangeilai*": "to report/tell/announce" } } 20 { "verseID": "Acts.23.20", "source": "Εἶπεν δὲ ὅτι Οἱ Ἰουδαῖοι συνέθεντο τοῦ ἐρωτῆσαί σε, ὅπως αὔριον εἰς τὸ συνέδριον καταγάγῃς τὸν Παῦλον, ὡς μέλλοντές τι ἀκριβέστερον πυνθάνεσθαι περὶ αὐτοῦ.", "text": "*Eipen* *de* that The *Ioudaioi* *synethento* of-the *erōtēsai* you, so-that tomorrow into the *synedrion* *katagagēs* the *Paulon*, as *mellontes* something more-*akribesterou* *pythanessthai* concerning him.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative masculine plural - Jews", "*synethento*": "aorist middle indicative, 3rd person plural - they agreed together", "*erōtēsai*": "aorist active infinitive - to ask", "*synedrion*": "accusative neuter singular - council", "*katagagēs*": "aorist active subjunctive, 2nd person singular - you might bring down", "*Paulon*": "accusative masculine singular - Paul", "*mellontes*": "present active participle, nominative masculine plural - being about to", "*akribesterou*": "comparative adverb - more accurately", "*pythanessthai*": "present middle infinitive - to inquire" }, "variants": { "*synethento*": "agreed/plotted together/made an agreement", "*erōtēsai*": "to ask/request/beg", "*synedrion*": "council/Sanhedrin", "*katagagēs*": "bring down/lead down", "*mellontes*": "intending/about to/planning to", "*akribesterou*": "more accurately/precisely/exactly", "*pythanessthai*": "inquire/investigate/learn by inquiry" } } 21 { "verseID": "Acts.23.21", "source": "Σὺ οὖν μὴ πεισθῇς αὐτοῖς: ἐνεδρεύουσιν γὰρ αὐτὸν ἐξ αὐτῶν ἄνδρες πλείους τεσσαράκοντα, οἵτινες ἀνεθεμάτισαν ἑαυτοὺς, μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀνέλωσιν αὐτόν: καὶ νῦν ἕτοιμοί εἰσιν, προσδεχόμενοι τὴν ἀπὸ σοῦ ἐπαγγελίαν.", "text": "You *oun* not *peisthēs* to-them: *enedreuousin* *gar* him from them *andres* more-than *tessarakonta*, who *anethematisan* themselves, neither *phagein* nor *piein* until which *anelōsin* him: and now *hetoimoi* *eisin*, *prosdechomenoi* the from you *epangelian*.", "grammar": { "*oun*": "postpositive inferential particle - therefore", "*peisthēs*": "aorist passive subjunctive, 2nd person singular - you might be persuaded", "*enedreuousin*": "present active indicative, 3rd person plural - they are lying in wait for", "*gar*": "postpositive particle - for", "*andres*": "nominative masculine plural - men", "*tessarakonta*": "cardinal numeral - forty", "*anethematisan*": "aorist active indicative, 3rd person plural - they bound with a curse", "*phagein*": "aorist active infinitive - to eat", "*piein*": "aorist active infinitive - to drink", "*anelōsin*": "aorist active subjunctive, 3rd person plural - they might kill", "*hetoimoi*": "nominative masculine plural - ready", "*eisin*": "present active indicative, 3rd person plural - they are", "*prosdechomenoi*": "present middle participle, nominative masculine plural - waiting for", "*epangelian*": "accusative feminine singular - promise/agreement" }, "variants": { "*peisthēs*": "be persuaded/convinced/yield to", "*enedreuousin*": "lie in wait for/ambush/plot against", "*anethematisan*": "bound under a curse/put under oath", "*anelōsin*": "kill/slay/do away with", "*hetoimoi*": "ready/prepared", "*prosdechomenoi*": "waiting for/expecting/looking for", "*epangelian*": "promise/agreement/consent" } } 22 { "verseID": "Acts.23.22", "source": "Ὁ μὲν οὖν χιλίαρχος ἀπέλυσεν τὸν νεανίαν, παραγγείλας μηδενὶ ἐκλαλῆσαι ὅτι ταῦτα ἐνεφάνισας πρός με.", "text": "The *men* *oun* *chiliarchos* *apelysen* the *neanian*, *parangeilas* to-no-one *eklalēsai* that these-things *enephanisas* *pros* me.", "grammar": { "*men*": "postpositive particle - on the one hand", "*oun*": "postpositive inferential particle - therefore/so", "*chiliarchos*": "nominative masculine singular - commander", "*apelysen*": "aorist active indicative, 3rd person singular - he released", "*neanian*": "accusative masculine singular - young man", "*parangeilas*": "aorist active participle, nominative masculine singular - having commanded", "*eklalēsai*": "aorist active infinitive - to tell", "*enephanisas*": "aorist active indicative, 2nd person singular - you revealed", "*pros*": "preposition + accusative - to" }, "variants": { "*apelysen*": "released/let go/dismissed", "*parangeilas*": "having instructed/ordered/charged", "*eklalēsai*": "to tell/divulge/speak out", "*enephanisas*": "revealed/disclosed/informed" } }
• 2 Tim 3:11 : 11 { "verseID": "2 Timothy.3.11", "source": "Τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις· οἵους διωγμοὺς ὑπήνεγκα: καὶ ἐκ πάντων με ἐρρύσατο ὁ Κύριος.", "text": "The *diōgmois*, the *pathēmasin*, such as *moi* *egeneto* in *Antiocheia*, in *Ikoniō*, in *Lystrois*; what sort of *diōgmous* *hypēnegka*: *kai* out of *pantōn* me *errysato* the *Kyrios*.", "grammar": { "*tois*": "definite article, dative, masculine, plural - the", "*diōgmois*": "noun, dative, masculine, plural - persecutions", "*tois*": "definite article, dative, neuter, plural - the", "*pathēmasin*": "noun, dative, neuter, plural - sufferings", "*hoia*": "relative pronoun, nominative, neuter, plural - such as", "*moi*": "personal pronoun, dative, singular - to me", "*egeneto*": "aorist middle indicative, 3rd person singular - happened", "*en*": "preposition with dative - in", "*Antiocheia*": "proper noun, dative, feminine, singular - Antioch", "*en*": "preposition with dative - in", "*Ikoniō*": "proper noun, dative, neuter, singular - Iconium", "*en*": "preposition with dative - in", "*Lystrois*": "proper noun, dative, neuter, plural - Lystra", "*hoious*": "relative pronoun, accusative, masculine, plural - what sort of", "*diōgmous*": "noun, accusative, masculine, plural - persecutions", "*hypēnegka*": "aorist active indicative, 1st person singular - I endured", "*kai*": "conjunction - and", "*ek*": "preposition with genitive - out of", "*pantōn*": "adjective, genitive, masculine, plural - all", "*me*": "personal pronoun, accusative, singular - me", "*errysato*": "aorist middle indicative, 3rd person singular - rescued/delivered", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "noun, nominative, masculine, singular - Lord" }, "variants": { "*diōgmois*": "persecutions/harassments", "*pathēmasin*": "sufferings/afflictions", "*egeneto*": "happened/occurred/came about", "*hoious*": "what sort of/what kind of", "*diōgmous*": "persecutions/harassments", "*hypēnegka*": "I endured/I bore/I underwent", "*errysato*": "rescued/delivered/saved" } }
• 2 Tim 4:17-18 : 17 { "verseID": "2 Timothy.4.17", "source": "Ὁ δὲ Κύριός μοι παρέστη, καὶ ἐνεδυνάμωσέν με· ἵνα διʼ ἐμοῦ τὸ κήρυγμα πληροφορηθῇ, καὶ ἀκούσῃ πάντα τὰ Ἔθνη: καὶ ἐρρύσθην ἐκ στόματος λέοντος.", "text": "The *de* *Kyrios* to me *parestē*, and *enedynamōsen* me; that through *emou* the *kērygma* *plērophorēthē*, and *akousē* all the *Ethnē*: and *errusthēn* from *stomatos* of *leontos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Kyrios*": "noun, nominative masculine singular - Lord", "*parestē*": "aorist indicative active, 3rd person singular - stood by/was present with", "*enedynamōsen*": "aorist indicative active, 3rd person singular - strengthened/empowered", "*emou*": "personal pronoun, genitive singular - me/my", "*kērygma*": "noun, nominative neuter singular - proclamation/preaching", "*plērophorēthē*": "subjunctive, aorist passive, 3rd person singular - might be fully proclaimed", "*akousē*": "subjunctive, aorist active, 3rd person singular - might hear", "*Ethnē*": "noun, nominative neuter plural - Gentiles/nations", "*errusthēn*": "aorist indicative passive, 1st person singular - I was rescued/delivered", "*stomatos*": "noun, genitive neuter singular - mouth", "*leontos*": "noun, genitive masculine singular - lion" }, "variants": { "*parestē*": "stood by/was present with/supported", "*enedynamōsen*": "strengthened/empowered/enabled", "*kērygma*": "proclamation/preaching/message", "*plērophorēthē*": "might be fully proclaimed/fulfilled/completed", "*Ethnē*": "Gentiles/nations/peoples", "*errusthēn*": "was rescued/delivered/saved from", "*stomatos*": "mouth/opening/jaws", "*leontos*": "lion/powerful adversary" } } 18 { "verseID": "2 Timothy.4.18", "source": "Καὶ ῥύσεταί με ὁ Κύριος ἀπὸ παντὸς ἔργου πονηροῦ, καὶ σώσει εἰς τὴν βασιλείαν αὐτοῦ τὴν ἐπουράνιον: ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "And *rysetai* me the *Kyrios* *apo* every *ergou* *ponērou*, and *sōsei* to the *basileian* of him the *epouranion*: to whom the *doxa* to the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*rysetai*": "future indicative middle, 3rd person singular - will rescue/deliver", "*Kyrios*": "noun, nominative masculine singular - Lord", "*apo*": "preposition + genitive - from", "*ergou*": "noun, genitive neuter singular - work/deed", "*ponērou*": "adjective, genitive neuter singular - evil/wicked", "*sōsei*": "future indicative active, 3rd person singular - will save/preserve", "*basileian*": "noun, accusative feminine singular - kingdom/reign", "*epouranion*": "adjective, accusative feminine singular - heavenly/celestial", "*doxa*": "noun, nominative feminine singular - glory/honor", "*aiōnas*": "noun, accusative masculine plural - ages/eternities", "*aiōnōn*": "noun, genitive masculine plural - of ages/eternities", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*rysetai*": "will rescue/deliver/save from", "*ergou*": "work/deed/action/enterprise", "*ponērou*": "evil/wicked/harmful", "*sōsei*": "will save/preserve/bring safely", "*basileian*": "kingdom/reign/rule", "*epouranion*": "heavenly/celestial/belonging to heaven", "*doxa*": "glory/honor/splendor/praise", "*aiōnas*": "ages/eternities/eons", "*Amēn*": "truly/verily/so be it" } }
• Rev 11:18 : 18 { "verseID": "Revelation.11.18", "source": "Καὶ τὰ ἔθνη ὠργίσθησαν, καὶ ἦλθεν ἡ ὀργή σου, καὶ ὁ καιρὸς τῶν νεκρῶν, κριθῆναι, καὶ δοῦναι τὸν μισθὸν τοῖς δούλοις σου τοῖς προφήταις, καὶ τοῖς ἁγίοις, καὶ τοῖς φοβουμένοις τὸ ὄνομά σου, τοῖς μικροῖς καὶ τοῖς μεγάλοις· καὶ διαφθεῖραι τοὺς διαφθείροντας τὴν γῆν.", "text": "And the *ethnē* were *ōrgisthēsan*, and came the *orgē* of you, and the *kairos* of the *nekrōn*, to be *krithēnai*, and to *dounai* the *misthon* to the *doulois* of you the *prophētais*, and to the *hagiois*, and to the ones *phoboumenois* the *onoma* of you, to the *mikrois* and to the *megalois*; and to *diaphtheirai* the ones *diaphtheirontas* the *gēn*.", "grammar": { "*ethnē*": "nominative neuter plural - nations", "*ōrgisthēsan*": "aorist passive indicative, 3rd plural - were angered/enraged", "*orgē*": "nominative feminine singular - wrath/anger", "*kairos*": "nominative masculine singular - time/season", "*nekrōn*": "genitive masculine plural - of dead ones", "*krithēnai*": "aorist passive infinitive - to be judged", "*dounai*": "aorist active infinitive - to give", "*misthon*": "accusative masculine singular - reward/wages", "*doulois*": "dative masculine plural - to servants/slaves", "*prophētais*": "dative masculine plural - to prophets", "*hagiois*": "dative masculine plural - to holy ones/saints", "*phoboumenois*": "present middle/passive participle, dative masculine plural - fearing", "*onoma*": "accusative neuter singular - name", "*mikrois*": "dative masculine plural - to small/little ones", "*megalois*": "dative masculine plural - to great ones", "*diaphtheirai*": "aorist active infinitive - to destroy/corrupt", "*diaphtheirontas*": "present active participle, accusative masculine plural - destroying/corrupting", "*gēn*": "accusative feminine singular - earth/land" }, "variants": { "*ethnē*": "nations/gentiles/peoples", "*ōrgisthēsan*": "were angered/enraged/became wrathful", "*orgē*": "wrath/anger/indignation", "*kairos*": "time/season/opportune moment", "*nekrōn*": "dead ones/corpses", "*krithēnai*": "to be judged/evaluated/decided", "*dounai*": "to give/grant/bestow", "*misthon*": "reward/wages/payment", "*doulois*": "servants/slaves/bondservants", "*prophētais*": "prophets/seers", "*hagiois*": "holy ones/saints/set-apart ones", "*phoboumenois*": "fearing/revering/standing in awe of", "*mikrois*": "small/little/least", "*megalois*": "great/important/chief", "*diaphtheirai*": "destroy/corrupt/ruin", "*diaphtheirontas*": "destroying/corrupting/ruining" } }
• Rev 20:12 : 12 { "verseID": "Revelation.20.12", "source": "Καὶ εἶδον τοὺς νεκρούς, μικρούς καὶ μεγάλους, ἑστῶτας ἐνώπιον τοῦ Θεοῦ· καὶ βιβλία ἠνεῳχθησαν: καὶ ἄλλο βιβλίον ἠνεῳχθη, ὅ ἐστιν τῆς ζωῆς: καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις, κατὰ τὰ ἔργα αὐτῶν.", "text": "And I *eidon* the *nekrous*, *mikrous* and *megalous*, *hestōtas* before the *Theou*; and *biblia* *ēneōchthēsan*: and another *biblion* *ēneōchthē*, which *estin* of the *zōēs*: and *ekrithēsan* the *nekroi* from the things *gegrammenōn* in the *bibliois*, according to the *erga* of them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*nekrous*": "accusative, masculine, plural - dead ones", "*mikrous*": "accusative, masculine, plural - small/little", "*megalous*": "accusative, masculine, plural - great/large", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing", "*Theou*": "genitive, masculine, singular - God", "*biblia*": "nominative, neuter, plural - books/scrolls", "*ēneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*biblion*": "nominative, neuter, singular - book/scroll", "*ēneōchthē*": "aorist passive indicative, 3rd person singular - was opened", "*estin*": "present active indicative, 3rd person singular - is", "*zōēs*": "genitive, feminine, singular - life", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*nekroi*": "nominative, masculine, plural - dead ones", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliois*": "dative, neuter, plural - books/scrolls", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*nekrous*": "dead ones/corpses", "*hestōtas*": "standing/established/positioned", "*biblia*": "books/scrolls/records", "*ēneōchthēsan*": "were opened/unfolded/disclosed", "*zōēs*": "life/existence", "*ekrithēsan*": "were judged/evaluated/assessed", "*gegrammenōn*": "having been written/recorded/inscribed", "*erga*": "works/deeds/actions" } }