Verse 30

{ "verseID": "Galatians.4.30", "source": "Ἀλλὰ τί λέγει ἡ γραφή; Ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς: οὐ γὰρ μὴ κληρονομήσῃ ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.", "text": "But what *legei* the *graphē*? *Ekbale* the *paidiskēn* and the *huion* of her: not for not *klēronomēsē* the *huios* of the *paidiskēs meta* the *huiou* of the *eleutheras*", "grammar": { "*legei*": "present active indicative, 3rd person singular - it says", "*graphē*": "nominative, feminine, singular - scripture/writing", "*ekbale*": "aorist active imperative, 2nd person singular - cast out/expel", "*paidiskēn*": "accusative, feminine, singular - female slave/servant", "*huion*": "accusative, masculine, singular - son", "*klēronomēsē*": "aorist active subjunctive, 3rd person singular - will inherit", "*huios*": "nominative, masculine, singular - son", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*meta*": "preposition with genitive - with", "*huiou*": "genitive, masculine, singular - son", "*eleutheras*": "genitive, feminine, singular - free woman" }, "variants": { "*legei*": "says/speaks/declares", "*graphē*": "scripture/writing/sacred text", "*ekbale*": "cast out/expel/drive away", "*paidiskēn*": "female slave/servant/bondwoman", "*klēronomēsē*": "will inherit/obtain possession of", "*paidiskēs*": "female slave/servant/bondwoman", "*eleutheras*": "free woman/liberated woman" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men hva sier Skriften? Kast ut slavekvinnen og hennes sønn; for sønnen til slavekvinnen skal ikke arve sammen med sønnen til den frie.

• NT, oversatt fra gresk

  Men hva sier Skriften? 'Kast ut slavekvinnen og hennes sønn, for sønnen til slavekvinnen skal ikke arve sammen med sønnen til den frie kvinnen.'

• Norsk King James

  Men hva sier skriften? Kast ut trellkvinnen og hennes sønn; for sønnen av trellkvinnen skal ikke arve sammen med sønnen av den frie kvinnen.

• Modernisert Norsk Bibel 1866

  Men hva sier Skriften? 'Driv ut slavekvinnen og hennes sønn, for slavekvinnens sønn skal ikke arve sammen med den frie kvinnens sønn.'

• KJV/Textus Receptus til norsk

  Men hva sier Skriften? 'Drive ut trellkvinnen og hennes sønn, for trellkvinnens sønn skal ikke arve sammen med sønnen til den frie kvinnen.'

• Den norske oversettelsen av Det Nye Testamente

  Men hva sier Skriften? Driv ut trellkvinnen og hennes sønn, for trellkvinnens sønn skal ikke arve sammen med den frie kvinnens sønn.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Likevel, hva sier skriften? Kast ut trellkvinnen og hennes sønn, for trellkvinnens sønn skal ikke arve sammen med den frie kvinnens sønn.

• o3-mini KJV Norsk

  Men hva sier skriften? Kast ut slavekvinnen og hennes sønn, for slavekvinnens sønn skal ikke være medarving sammen med den frie kvinnens sønn.

• gpt4.5-preview

  Men hva sier skriften? «Driv ut trellkvinnen og hennes sønn! For trellkvinnens sønn skal ikke arve sammen med barnet til den frie kvinnen.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men hva sier skriften? «Driv ut trellkvinnen og hennes sønn! For trellkvinnens sønn skal ikke arve sammen med barnet til den frie kvinnen.»

• Lingvistisk bibeloversettelse fra grunntekst

  Men hva sier Skriften? «Driv ut slavinnen og hennes sønn; for slavinnens sønn skal ikke arve sammen med den frie kvinnes sønn.»

• Linguistic Bible Translation from Source Texts

  But what does the Scripture say? 'Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.'

• NT, oversatt fra gresk Aug2024

  Men hva sier Skriften? Driv ut slavekvinnen og hennes sønn, for slavekvinnens sønn skal ikke arve sammen med den frie kvinnens sønn.

• Original Norsk Bibel 1866

  Men hvad siger Skriften? Udstød Tjenesteqvinden og hendes Søn; thi Tjenesteqvindens Søn skal ingenlunde arve med den frie Qvindes Søn.

• King James Version 1769 (Standard Version)

  Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

• KJV 1769 norsk

  Men hva sier Skriften? Driv ut trellkvinnen og hennes sønn: for trellkvinnens sønn skal ikke arve sammen med den frie kvinnens sønn.

• KJV1611 - Moderne engelsk

  Nevertheless what does the Scripture say? 'Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.'

• King James Version 1611 (Original)

  Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

• Norsk oversettelse av Webster

  Men hva sier Skriften? "Kast ut tjenestekvinnen og hennes sønn, for tjenestekvinnens sønn skal ikke arve sammen med sønnen til den frie kvinnen."

• Norsk oversettelse av Youngs Literal Translation

  Men hva sier Skriften? 'Driv ut trellkvinnen og hennes sønn, for trellkvinnens sønn skal ikke arve sammen med den frie kvinnens sønn.'

• Norsk oversettelse av ASV1901

  Men hva sier Skriften? Driv ut trellkvinnen og hennes sønn; for trellkvinnens sønn skal ikke arve sammen med den frie kvinnens sønn.

• Norsk oversettelse av BBE

  Men hva sier skriftene? Send bort slavekvinnen og hennes sønn; for slavekvinnens sønn skal ikke være arving sammen med sønnen til den frie kvinnen.

• Tyndale Bible (1526/1534)

  Neverthelesse what sayth the scripture: put awaye the bonde woman and her sonne. For the sonne of the bonde woma shall not be heyre with the sonne of ye fre woman.

• Coverdale Bible (1535)

  But what sayeth the scripture? Put awaye the bonde mayden and hir sonne: for the sonne of ye bondmayde shal not be heyre with ye sonne of the fre woman.

• Geneva Bible (1560)

  But what sayth the Scripture? Put out the seruant and her sonne: for the sonne of the seruant shall not be heire with the sonne of the free woman.

• Bishops' Bible (1568)

  Neuerthelesse, what saith the scripture? put away the bondwoman and her sonne: For the sonne of the bondwoman, shall not be heire with the sonne of the free woman.

• Authorized King James Version (1611)

  Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

• Webster's Bible (1833)

  However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman."

• Young's Literal Translation (1862/1898)

  but what saith the Writing? `Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'

• American Standard Version (1901)

  Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.

• Bible in Basic English (1941)

  What then do the Writings say? Send away the servant-woman and her son; for the son of the servant-woman will not have a part in the heritage with the son of the free woman.

• World English Bible (2000)

  However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman."

• NET Bible® (New English Translation)

  But what does the scripture say?“Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son” of the free woman.

Referenced Verses

• John 8:35 : 35 { "verseID": "John.8.35", "source": "Ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα: ὁ Υἱὸς μένει εἰς τὸν αἰῶνα.", "text": "The *de doulos ou menei en tē oikia eis ton aiōna*: the *Hyios menei eis ton aiōna*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*doulos*": "nominative masculine singular - slave/servant", "*ou*": "negative particle - not", "*menei*": "present active indicative, 3rd person singular - remains/abides", "*en*": "preposition + dative - in", "*tē oikia*": "dative feminine singular - the house/household", "*eis*": "preposition + accusative - for/unto", "*ton aiōna*": "accusative masculine singular - the age/forever", "*Hyios*": "nominative masculine singular - Son" }, "variants": { "*doulos*": "slave/servant/bondservant", "*menei*": "remains/abides/stays/continues", "*oikia*": "house/household/family/dwelling", "*eis ton aiōna*": "forever/for eternity/for all time", "*Hyios*": "Son [referring to the Son in the household, or metaphorically to Christ]" } }
• Rom 8:15-17 : 15 { "verseID": "Romans.8.15", "source": "Οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον· ἀλλʼ ἐλάβετε Πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν, Ἀββᾶ, ὁ Πατήρ.", "text": "*Ou gar elabete pneuma douleias palin eis phobon*; *all' elabete Pneuma huiothesias*, in which *krazomen*, *Abba, ho Patēr*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*elabete*": "aorist active indicative 2nd person plural - you received", "*pneuma*": "accusative neuter singular - spirit", "*douleias*": "genitive feminine singular - of slavery", "*palin*": "adverb - again", "*eis*": "preposition with accusative - to/into", "*phobon*": "accusative masculine singular - fear", "*all'*": "adversative conjunction - but", "*elabete*": "aorist active indicative 2nd person plural - you received", "*Pneuma*": "accusative neuter singular - Spirit", "*huiothesias*": "genitive feminine singular - of adoption", "*krazomen*": "present active indicative 1st person plural - we cry out", "*Abba*": "Aramaic term - Father", "*ho Patēr*": "nominative masculine singular - the Father" }, "variants": { "*elabete*": "you received/took/got [completed action]", "*pneuma douleias*": "spirit of slavery/bondage/servitude", "*phobon*": "fear/terror/dread", "*Pneuma huiothesias*": "Spirit of adoption/Spirit that brings adoption", "*krazomen*": "we cry out/call loudly/exclaim", "*Abba*": "Aramaic term for father (intimate, family term)" } } 16 { "verseID": "Romans.8.16", "source": "Αὐτὸ τὸ Πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ:", "text": "*Auto to Pneuma symmartyrei tō pneumati* of us, that *esmen tekna Theou*:", "grammar": { "*Auto*": "intensive pronoun nominative neuter singular - itself", "*to Pneuma*": "nominative neuter singular - the Spirit", "*symmartyrei*": "present active indicative 3rd person singular - bears witness with", "*tō pneumati*": "dative neuter singular - with the spirit", "*hēmōn*": "genitive 1st person plural - our", "*hoti*": "conjunction - that", "*esmen*": "present active indicative 1st person plural - we are", "*tekna*": "nominative neuter plural - children", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Auto*": "itself/the same", "*symmartyrei*": "bears witness with/testifies together with/confirms alongside", "*tekna*": "children/offspring" } } 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } }
• Rom 11:2 : 2 { "verseID": "Romans.11.2", "source": "Οὐκ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. Ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή; ὡς ἐντυγχάνει τῷ Θεῷ κατὰ τοῦ Ἰσραήλ, λέγων,", "text": "Not *apōsato* the *Theos* the *laon* of him whom he *proegnō*. Or not *oidate* in *Ēlia* what *legei* the *graphē*? how he *entynchanei* to the *Theō* against the *Israēl*, *legōn*,", "grammar": { "*apōsato*": "aorist middle indicative, 3rd person singular - rejected/cast away", "*Theos*": "nominative masculine singular - God", "*laon*": "accusative masculine singular - people", "*proegnō*": "aorist active indicative, 3rd person singular - foreknew", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*Ēlia*": "dative masculine singular - Elijah", "*legei*": "present active indicative, 3rd person singular - says", "*graphē*": "nominative feminine singular - scripture", "*entynchanei*": "present active indicative, 3rd person singular - intercedes/appeals", "*Theō*": "dative masculine singular - to God", "*Israēl*": "genitive masculine - Israel", "*legōn*": "present active participle, nominative masculine singular - saying" }, "variants": { "*apōsato*": "rejected/cast away/pushed away", "*proegnō*": "foreknew/knew beforehand", "*oidate*": "know/understand", "*graphē*": "scripture/writing", "*entynchanei*": "intercedes/appeals/pleads with" } }
• Rom 11:7-9 : 7 { "verseID": "Romans.11.7", "source": "Τί οὖν; ὃ ἐπιζητεῖ Ἰσραήλ· τοῦτο οὐκ ἐπέτυχεν ἡ δὲ ἐκλογὴ ἐπέτυχεν, οἱ δὲ λοιποὶ ἐπωρώθησαν", "text": "What *oun*? what *epizētei Israēl*; this not *epetychen* but the *eklogē epetychen*, but the *loipoi epōrōthēsan*", "grammar": { "*oun*": "inferential particle - therefore/then", "*epizētei*": "present active indicative, 3rd person singular - seeks after", "*Israēl*": "nominative masculine - Israel", "*epetychen*": "aorist active indicative, 3rd person singular - obtained/attained", "*eklogē*": "nominative feminine singular - election/chosen", "*loipoi*": "nominative masculine plural - rest/remainder", "*epōrōthēsan*": "aorist passive indicative, 3rd person plural - were hardened" }, "variants": { "*epizētei*": "seeks after/searches for", "*epetychen*": "obtained/attained/achieved", "*eklogē*": "election/chosen group/selection", "*loipoi*": "rest/remainder/others", "*epōrōthēsan*": "were hardened/became calloused/were made insensitive" } } 8 { "verseID": "Romans.11.8", "source": "(Καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν·) ἕως τῆς σήμερον ἡμέρας.", "text": "(Just as *gegraptai*, *Edōken* to them the *Theos* *pneuma katanyxeōs*, *ophthalmous* of the not *blepein*, and *ōta* of the not *akouein*;) until the *sēmeron hēmeras*.", "grammar": { "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*Edōken*": "aorist active indicative, 3rd person singular - he gave", "*Theos*": "nominative masculine singular - God", "*pneuma*": "accusative neuter singular - spirit", "*katanyxeōs*": "genitive feminine singular - stupor/deep sleep", "*ophthalmous*": "accusative masculine plural - eyes", "*blepein*": "present active infinitive - to see", "*ōta*": "accusative neuter plural - ears", "*akouein*": "present active infinitive - to hear", "*sēmeron*": "adverb - today", "*hēmeras*": "genitive feminine singular - day" }, "variants": { "*gegraptai*": "it has been written/it is written", "*Edōken*": "gave/granted", "*pneuma*": "spirit/breath", "*katanyxeōs*": "stupor/slumber/insensibility", "*ophthalmous*": "eyes/sight", "*blepein*": "to see/to perceive", "*ōta*": "ears/hearing", "*akouein*": "to hear/to listen/to understand", "*sēmeron*": "today/this day", "*hēmeras*": "day/time period" } } 9 { "verseID": "Romans.11.9", "source": "Καὶ Δαυίδ λέγει, Γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα, καὶ εἰς θήραν, καὶ εἰς σκάνδαλον, καὶ εἰς ἀνταπόδομα αὐτοῖς:", "text": "And *David legei*, *Genēthētō* the *trapeza* of them into *pagida*, and into *thēran*, and into *skandalon*, and into *antapodoma* to them:", "grammar": { "*David*": "nominative masculine - David", "*legei*": "present active indicative, 3rd person singular - says", "*Genēthētō*": "aorist passive imperative, 3rd person singular - let become", "*trapeza*": "nominative feminine singular - table", "*pagida*": "accusative feminine singular - trap/snare", "*thēran*": "accusative feminine singular - hunting/trap", "*skandalon*": "accusative neuter singular - stumbling block", "*antapodoma*": "accusative neuter singular - recompense/retribution" }, "variants": { "*legei*": "says/speaks", "*Genēthētō*": "let become/let be made", "*trapeza*": "table/meal", "*pagida*": "trap/snare", "*thēran*": "hunting/trap/net", "*skandalon*": "stumbling block/offense/cause of sin", "*antapodoma*": "recompense/retribution/payback" } } 10 { "verseID": "Romans.11.10", "source": "Σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν, τοῦ μὴ βλέπειν, καὶ τὸν νῶτον αὐτῶν διὰ παντὸς σύγκαμψον.", "text": "*Skotisthētōsan* the *ophthalmoi* of them, of the not *blepein*, and the *nōton* of them through all *sygkampson*.", "grammar": { "*Skotisthētōsan*": "aorist passive imperative, 3rd person plural - let be darkened", "*ophthalmoi*": "nominative masculine plural - eyes", "*blepein*": "present active infinitive - to see", "*nōton*": "accusative masculine singular - back", "*sygkampson*": "aorist active imperative, 2nd person singular - bend down" }, "variants": { "*Skotisthētōsan*": "let be darkened/let be blinded", "*ophthalmoi*": "eyes/sight", "*blepein*": "to see/to perceive", "*nōton*": "back/spine", "*sygkampson*": "bend down/stoop/bow" } } 11 { "verseID": "Romans.11.11", "source": "Λέγω οὖν, Μὴ ἔπταισαν ἵνα πέσωσιν; Μὴ γένοιτο: ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς Ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.", "text": "I *legō oun*, *Mē eptaisan* in order that they *pesōsin*? *Mē genoito*: but by the their *paraptōmati* the *sōtēria* to the *Ethnesin*, for to *parazēlōsai* them.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say", "*oun*": "inferential particle - therefore/then", "*Mē*": "negative particle with interrogative force - not?", "*eptaisan*": "aorist active indicative, 3rd person plural - they stumbled", "*pesōsin*": "aorist active subjunctive, 3rd person plural - they might fall", "*genoito*": "aorist middle optative, 3rd person singular - may it not be", "*paraptōmati*": "dative neuter singular - transgression/trespass", "*sōtēria*": "nominative feminine singular - salvation", "*Ethnesin*": "dative neuter plural - nations/Gentiles", "*parazēlōsai*": "aorist active infinitive - to provoke to jealousy" }, "variants": { "*eptaisan*": "stumbled/tripped/failed", "*pesōsin*": "fall/collapse/be ruined", "*paraptōmati*": "transgression/trespass/false step", "*sōtēria*": "salvation/deliverance/preservation", "*Ethnesin*": "nations/Gentiles/peoples", "*parazēlōsai*": "provoke to jealousy/make envious" } }
• Gal 3:8 : 8 { "verseID": "Galatians.3.8", "source": "Προϊδοῦσα δὲ ἡ γραφὴ, ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ Θεὸς, προευηγγελίσατο τῷ Ἀβραὰμ, ὅτι Ἐνευλογηθήσονται Ἐν σοὶ πάντα τὰ ἔθνη.", "text": "*Proidousa* and the *graphē*, that out of *pisteōs* *dikaioi* the *ethnē* the *Theos*, *proeuēngelisato* to *Abraam*, that '*Eneulogēthēsontai* in you all the *ethnē*.'", "grammar": { "*Proidousa*": "aorist, active, participle, nominative, feminine, singular - having foreseen/foresaw", "*graphē*": "nominative, feminine, singular - Scripture/writing", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*dikaioi*": "present, active, indicative, 3rd person, singular - justifies/declares righteous", "*ethnē*": "accusative, neuter, plural - nations/Gentiles", "*Theos*": "nominative, masculine, singular - God", "*proeuēngelisato*": "aorist, middle, indicative, 3rd person, singular - preached the gospel beforehand", "*Abraam*": "dative, masculine, singular - Abraham", "*Eneulogēthēsontai*": "future, passive, indicative, 3rd person, plural - will be blessed" }, "variants": { "*Proidousa*": "having foreseen/foresaw/anticipated beforehand", "*graphē*": "Scripture/writing/passage", "*pisteōs*": "faith/belief/trust/faithfulness", "*dikaioi*": "justifies/declares righteous/acquits", "*ethnē*": "nations/Gentiles/peoples", "*proeuēngelisato*": "preached the gospel beforehand/announced good news in advance", "*Eneulogēthēsontai*": "will be blessed/will receive benefits" } }
• Gal 3:22 : 22 { "verseID": "Galatians.3.22", "source": "Ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.", "text": "But *synekleisen* the *graphē* the all under *hamartian*, in order that the *epangelia* out of *pisteōs* of *Iēsou* *Christou* might *dothē* to the ones *pisteuousin*.", "grammar": { "*synekleisen*": "aorist, active, indicative, 3rd person, singular - confined/imprisoned/locked up together", "*graphē*": "nominative, feminine, singular - Scripture/writing", "*hamartian*": "accusative, feminine, singular - sin", "*epangelia*": "nominative, feminine, singular - promise", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Messiah/Anointed One", "*dothē*": "aorist, passive, subjunctive, 3rd person, singular - might be given", "*pisteuousin*": "present, active, participle, dative, masculine, plural - believing/trusting" }, "variants": { "*synekleisen*": "confined/imprisoned/locked up together/enclosed completely", "*graphē*": "Scripture/writing/passage", "*hamartian*": "sin/wrongdoing", "*epangelia*": "promise/announcement", "*pisteōs*": "faith/belief/trust/faithfulness", "*dothē*": "might be given/granted", "*pisteuousin*": "believing/trusting/having faith" } }
• Jas 4:5 : 5 { "verseID": "James.4.5", "source": "Ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν;", "text": "Or you *dokeite* that *kenōs* the *graphē legei*, Toward *phthonon epipothei* the *pneuma* which *katōkēsen* in us?", "grammar": { "*dokeite*": "present active indicative, 2nd plural - think/suppose", "*kenōs*": "adverb - vainly/emptily", "*graphē*": "nominative, feminine, singular - writing/scripture", "*legei*": "present active indicative, 3rd singular - says/speaks", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*epipothei*": "present active indicative, 3rd singular - longs for/desires earnestly", "*pneuma*": "nominative, neuter, singular - spirit/breath", "*katōkēsen*": "aorist active indicative, 3rd singular - dwelled/settled" }, "variants": { "*dokeite*": "think/suppose/imagine", "*kenōs*": "vainly/emptily/without purpose", "*graphē*": "writing/scripture", "*legei*": "says/speaks/tells", "*phthonon*": "envy/jealousy/grudging", "*epipothei*": "longs for/desires earnestly/yearns", "*pneuma*": "spirit/breath/wind", "*katōkēsen*": "dwelled/settled/took up residence" } }
• Rom 4:3 : 3 { "verseID": "Romans.4.3", "source": "Τί γὰρ ἡ γραφὴ λέγει; Ἐπίστευσεν δὲ Ἀβραὰμ τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.", "text": "What *gar* the *graphē* *legei*? *Episteusen* *de* *Abraam* to the *Theō*, and it was *elogisthē* to him for *dikaiosynēn*.", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*gar*": "explanatory conjunction - for", "*graphē*": "nominative, feminine, singular - scripture/writing", "*legei*": "present active indicative, 3rd person singular - says", "*Episteusen*": "aorist active indicative, 3rd person singular - believed", "*de*": "conjunction - and/but/now", "*Abraam*": "proper noun, nominative - Abraham", "*tō Theō*": "dative, masculine, singular - to God", "*elogisthē*": "aorist passive indicative, 3rd person singular - was counted/reckoned", "*autō*": "dative, masculine, singular - to him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*graphē*": "scripture/writing", "*Episteusen*": "believed/had faith/trusted", "*elogisthē*": "was counted/reckoned/credited", "*dikaiosynēn*": "righteousness/justice" } }
• Gen 21:10-12 : 10 { "verseID": "Genesis.21.10", "source": "וַתֹּ֙אמֶר֙ לְאַבְרָהָ֔ם גָּרֵ֛שׁ הָאָמָ֥ה הַזֹּ֖את וְאֶת־בְּנָ֑הּ כִּ֣י לֹ֤א יִירַשׁ֙ בֶּן־הָאָמָ֣ה הַזֹּ֔את עִם־בְּנִ֖י עִם־יִצְחָֽק׃", "text": "And *tōʾmer* to-*ʾAbrāhām* *gārēš* *hāʾāmâ* *hazzōʾt* and-*ʾet*-*bənāh* *kî* not *yîraš* *ben*-*hāʾāmâ* *hazzōʾt* with-*bənî* with-*Yiṣḥāq*.", "grammar": { "*wə-*": "conjunction with consecutive imperfect - and (sequential action)", "*tōʾmer*": "qal imperfect with waw consecutive, 3rd feminine singular - she said", "*lə-*": "preposition - to", "*ʾAbrāhām*": "proper noun - Abraham", "*gārēš*": "piel imperative, masculine singular - drive out/expel", "*hā-*": "definite article - the", "*ʾāmâ*": "feminine singular noun - maidservant/slave woman", "*ha-*": "definite article - the", "*zōʾt*": "feminine singular demonstrative pronoun - this", "*wə-*": "conjunction - and", "*ʾet*": "direct object marker", "*bənāh*": "masculine singular noun with 3rd feminine singular suffix - her son", "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*yîraš*": "qal imperfect, 3rd masculine singular - he will inherit", "*ben*": "masculine singular construct - son of", "*hā-*": "definite article - the", "*ʾāmâ*": "feminine singular noun - maidservant/slave woman", "*ha-*": "definite article - the", "*zōʾt*": "feminine singular demonstrative pronoun - this", "*ʿim*": "preposition - with", "*bənî*": "masculine singular noun with 1st person singular suffix - my son", "*ʿim*": "preposition - with", "*Yiṣḥāq*": "proper noun - Isaac" }, "variants": { "*tōʾmer*": "said/commanded", "*gārēš*": "drive out/cast out/expel/banish", "*ʾāmâ*": "maidservant/slave woman/handmaid", "*yîraš*": "will inherit/will take possession of" } } 11 { "verseID": "Genesis.21.11", "source": "וַיֵּ֧רַע הַדָּבָ֛ר מְאֹ֖ד בְּעֵינֵ֣י אַבְרָהָ֑ם עַ֖ל אוֹדֹ֥ת בְּנֽוֹ׃", "text": "And *yēraʿ* *haddābār* *məʾōd* in-*ʿênê* *ʾAbrāhām* on *ʾôdōt* *bənô*.", "grammar": { "*wə-*": "conjunction with consecutive imperfect - and (sequential action)", "*yēraʿ*": "qal imperfect with waw consecutive, 3rd masculine singular - it was bad/grievous", "*ha-*": "definite article - the", "*dābār*": "masculine singular noun - word/matter/thing", "*məʾōd*": "adverb - very/exceedingly", "*bə-*": "preposition - in", "*ʿênê*": "dual construct noun - eyes of", "*ʾAbrāhām*": "proper noun - Abraham", "*ʿal*": "preposition - on/concerning", "*ʾôdōt*": "feminine plural construct - account of/concerning", "*bənô*": "masculine singular noun with 3rd masculine singular suffix - his son" }, "variants": { "*yēraʿ*": "was bad/was displeasing/was grievous", "*dābār*": "word/matter/thing", "*məʾōd*": "very/exceedingly/greatly", "*ʿênê*": "eyes/sight/presence", "*ʿal* *ʾôdōt*": "concerning/because of/on account of" } } 12 { "verseID": "Genesis.21.12", "source": "וַיֹּ֨אמֶר אֱלֹהִ֜ים אֶל־אַבְרָהָ֗ם אַל־יֵרַ֤ע בְּעֵינֶ֙יךָ֙ עַל־הַנַּ֣עַר וְעַל־אֲמָתֶ֔ךָ כֹּל֩ אֲשֶׁ֨ר תֹּאמַ֥ר אֵלֶ֛יךָ שָׂרָ֖ה שְׁמַ֣ע בְּקֹלָ֑הּ כִּ֣י בְיִצְחָ֔ק יִקָּרֵ֥א לְךָ֖ זָֽרַע׃", "text": "And *yōʾmer* *ʾĕlōhîm* to-*ʾAbrāhām* not-*yēraʿ* in-*ʿêneykā* on-*hannaʿar* and-on-*ʾămātekā* all *ʾăšer* *tōʾmar* to-you *Śārāh* *šəmaʿ* in-*qōlāh* *kî* in-*Yiṣḥāq* *yiqqārēʾ* to-you *zāraʿ*.", "grammar": { "*wə-*": "conjunction with consecutive imperfect - and (sequential action)", "*yōʾmer*": "qal imperfect with waw consecutive, 3rd masculine singular - he said", "*ʾĕlōhîm*": "masculine plural noun (used as singular) - God", "*ʾel*": "preposition - to/toward", "*ʾAbrāhām*": "proper noun - Abraham", "*ʾal*": "negative particle for imperatives - do not", "*yēraʿ*": "qal jussive, 3rd masculine singular - let it be bad", "*bə-*": "preposition - in", "*ʿêneykā*": "dual construct noun with 2nd masculine singular suffix - your eyes", "*ʿal*": "preposition - on/concerning", "*ha-*": "definite article - the", "*naʿar*": "masculine singular noun - boy/lad", "*wə-*": "conjunction - and", "*ʿal*": "preposition - on/concerning", "*ʾămātekā*": "feminine singular noun with 2nd masculine singular suffix - your maidservant", "*kōl*": "construct - all of", "*ʾăšer*": "relative pronoun - which/that", "*tōʾmar*": "qal imperfect, 3rd feminine singular - she says", "*ʾēleykā*": "preposition with 2nd masculine singular suffix - to you", "*Śārāh*": "proper noun - Sarah", "*šəmaʿ*": "qal imperative, masculine singular - listen", "*bə-*": "preposition - in/to", "*qōlāh*": "masculine singular noun with 3rd feminine singular suffix - her voice", "*kî*": "conjunction - for/because", "*bə-*": "preposition - in/through", "*Yiṣḥāq*": "proper noun - Isaac", "*yiqqārēʾ*": "niphal imperfect, 3rd masculine singular - will be called", "*ləkā*": "preposition with 2nd masculine singular suffix - to/for you", "*zāraʿ*": "masculine singular noun - seed/offspring" }, "variants": { "*yōʾmer*": "said/spoke", "*ʾĕlōhîm*": "God/gods/divine beings (here used as singular)", "*yēraʿ*": "let it be bad/let it be grievous/let it be displeasing", "*ʿêneykā*": "your eyes/your sight", "*naʿar*": "boy/lad/young man/servant", "*ʾămātekā*": "your maidservant/your female slave", "*tōʾmar*": "says/tells/speaks", "*šəmaʿ*": "listen/hear/obey", "*qōlāh*": "her voice/her words", "*yiqqārēʾ*": "will be called/will be named/will be recognized", "*zāraʿ*": "seed/offspring/descendants" } }