Verse 26

{ "verseID": "Hebrews.11.26", "source": "Μείζονα πλοῦτον ἡγησάμενος τῶν ἐν Αἰγύπτῳ θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ: ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν.", "text": "*Meizona* *plouton* having *hēgēsamenos* than the in *Aigyptō* *thēsaurōn* the *oneidismon* of the *Christou*: for he *apeblepen* to the *misthapodosian*.", "grammar": { "*Meizona*": "comparative adjective, accusative, masculine, singular - greater", "*plouton*": "accusative, masculine, singular - wealth/riches", "*hēgēsamenos*": "aorist middle participle, nominative, masculine, singular - having considered/esteemed", "*Aigyptō*": "dative, feminine, singular - in Egypt", "*thēsaurōn*": "genitive, masculine, plural - of treasures", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*Christou*": "genitive, masculine, singular - of Christ", "*apeblepen*": "imperfect active indicative, 3rd singular - he was looking away/looking to", "*misthapodosian*": "accusative, feminine, singular - recompense/reward" }, "variants": { "*Meizona*": "greater/larger/more important", "*plouton*": "wealth/riches/abundance", "*hēgēsamenos*": "having considered/esteemed/regarded", "*thēsaurōn*": "treasures/wealth/storehouses", "*oneidismon*": "reproach/disgrace/insult", "*apeblepen*": "was looking away/looking to/focusing on", "*misthapodosian*": "recompense/reward/payment" } }

Other Translations

Referenced Verses

  • Heb 2:2 : 2 { "verseID": "Hebrews.2.2", "source": "Εἰ γὰρ ὁ διʼ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν·", "text": "If *gar* the through *angelon* *lalētheis logos egeneto bebaios*, and every *parabasis* and *parakoē elaben endikon misthapodosian*;", "grammar": { "*gar*": "conjunction - for/because", "*angelon*": "genitive plural - of angels/messengers", "*lalētheis*": "aorist passive participle, nominative masculine singular - having been spoken", "*logos*": "nominative masculine singular - word/message", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*bebaios*": "adjective, nominative masculine singular - firm/steadfast/valid", "*parabasis*": "nominative feminine singular - transgression/violation", "*parakoē*": "nominative feminine singular - disobedience/inattention", "*elaben*": "aorist active indicative, 3rd singular - received", "*endikon*": "adjective, accusative feminine singular - just/righteous", "*misthapodosian*": "accusative feminine singular - recompense/retribution/payment" }, "variants": { "*angelon*": "angels/messengers", "*logos*": "word/message/declaration", "*bebaios*": "firm/steadfast/valid/confirmed", "*parabasis*": "transgression/violation/overstepping", "*parakoē*": "disobedience/inattention/refusal to hear", "*misthapodosian*": "recompense/retribution/payment of wages" } }
  • Heb 10:35 : 35 { "verseID": "Hebrews.10.35", "source": "Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην.", "text": "Not *apobalēte* therefore the *parrēsian* of you, which *echei misthapdosian megalēn*.", "grammar": { "*apobalēte*": "aorist, active, subjunctive, 2nd person, plural - cast away/throw away", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echei*": "present, active, indicative, 3rd person, singular - has", "*misthapdosian*": "accusative, feminine, singular - reward/recompense", "*megalēn*": "accusative, feminine, singular - great" }, "variants": { "*apobalēte*": "cast away/throw away/abandon", "*parrēsian*": "confidence/boldness/freedom of speech", "*misthapdosian*": "reward/recompense/compensation" } }
  • Heb 13:13 : 13 { "verseID": "Hebrews.13.13", "source": "Τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς, τὸν ὀνειδισμὸν αὐτοῦ φέροντες.", "text": "*Toinyn* let us *exerchōmetha* *pros* him outside the *parembolēs*, the *oneidismon* of him *pherontes*.", "grammar": { "*toinyn*": "conjunction - therefore/accordingly", "*exerchōmetha*": "present, middle/passive, subjunctive, 1st person, plural - let us go out", "*pros*": "preposition + accusative - to/toward", "*parembolēs*": "genitive, feminine, singular - camp/encampment", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*pherontes*": "present, active, participle, nominative, masculine, plural - bearing/carrying" }, "variants": { "*toinyn*": "therefore/accordingly/consequently", "*exerchōmetha*": "let us go out/depart/exit", "*parembolēs*": "camp/encampment/barracks", "*oneidismon*": "reproach/disgrace/insult/shame", "*pherontes*": "bearing/carrying/enduring" } }
  • 1 Pet 4:14 : 14 { "verseID": "1 Peter.4.14", "source": "Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι· ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφʼ ὑμᾶς ἀναπαύεται: κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται.", "text": "If you are *oneidizesthe* in *onomati Christou*, *makarioi*; because the of the *doxēs* and the of *Theou Pneuma* upon you *anapauetai*: according to them it is *blasphēmeitai*, but according to you it is *doxazetai*.", "grammar": { "*oneidizesthe*": "present passive indicative, 2nd person plural - you are reproached/reviled", "*onomati*": "dative, neuter, singular - in name", "*Christou*": "genitive, masculine, singular - of Christ", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*doxēs*": "genitive, feminine, singular - of glory", "*Theou*": "genitive, masculine, singular - of God", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapauetai*": "present middle indicative, 3rd person singular - rests", "*blasphēmeitai*": "present passive indicative, 3rd person singular - is blasphemed/reviled", "*doxazetai*": "present passive indicative, 3rd person singular - is glorified" }, "variants": { "*oneidizesthe*": "are reproached/are reviled/are insulted", "*makarioi*": "blessed/fortunate/happy", "*anapauetai*": "rests/rests upon/abides on" } }
  • Phil 3:7 : 7 { "verseID": "Philippians.3.7", "source": "Ἀλλʼ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.", "text": "But *hatina ēn* to me *kerdē*, these *hēgēmai* because of the *Christon zēmian*.", "grammar": { "*hatina*": "nominative, neuter, plural, relative pronoun - which things", "*ēn*": "imperfect, active, 3rd person singular - was/were", "*kerdē*": "nominative, neuter, plural - gains/profits", "*hēgēmai*": "indicative, perfect, middle, 1st person singular - I have considered/regarded", "*Christon*": "accusative, masculine, singular - Christ", "*zēmian*": "accusative, feminine, singular - loss/damage" }, "variants": { "*kerdē*": "gains/profits/advantages", "*hēgēmai*": "have considered/regarded/counted", "*zēmian*": "loss/damage/disadvantage" } }
  • Ps 89:50-51 : 50 { "verseID": "Psalms.89.50", "source": "אַיֵּה חֲסָדֶיךָ הָרִאשֹׁנִים אֲדֹנָי נִשְׁבַּעְתָּ לְדָוִד בֶּאֱמוּנָתֶךָ", "text": "Where *ḥăsādeykā* the-*riʾšōnîm* *ʾĂdōnāy*; you-*nišbaʿtā* to-*Dāwid* in-*ʾĕmûnātekā*", "grammar": { "*ʾayyēh*": "interrogative - where", "*ḥăsādeykā*": "noun + 2nd person masculine singular suffix - your lovingkindnesses", "*hā-riʾšōnîm*": "definite article + adjective, masculine plural - the former", "*ʾĂdōnāy*": "proper noun, divine title - (my) Lord", "*nišbaʿtā*": "verb, niphal perfect 2nd person masculine singular - you have sworn", "*lᵉ-Dāwid*": "preposition + proper noun - to David", "*bᵉ-ʾĕmûnātekā*": "preposition + noun + 2nd person masculine singular suffix - in your faithfulness" }, "variants": { "*ʾayyēh*": "where/how", "*ḥăsādeykā*": "your lovingkindnesses/mercies/steadfast loves", "*hā-riʾšōnîm*": "the former/earlier/first", "*ʾĂdōnāy*": "Lord/Master/Sovereign", "*nišbaʿtā*": "you have sworn/taken oath", "*ʾĕmûnātekā*": "your faithfulness/steadfastness/reliability" } } 51 { "verseID": "Psalms.89.51", "source": "זְכֹר אֲדֹנָי חֶרְפַּת עֲבָדֶיךָ שְׂאֵתִי בְחֵיקִי כָּל־רַבִּים עַמִּים", "text": "Remember *ʾĂdōnāy* *ḥerpat* *ʿăbādeykā*, I-*śᵉʾētî* in-*ḥêqî* all-*rabbîm* *ʿammîm*", "grammar": { "*zᵉkōr*": "verb, qal imperative masculine singular - remember", "*ʾĂdōnāy*": "proper noun, divine title - (my) Lord", "*ḥerpat*": "noun, feminine singular construct - reproach of", "*ʿăbādeykā*": "noun + 2nd person masculine singular suffix - your servants", "*śᵉʾētî*": "verb, qal infinitive construct + 1st person singular suffix - my bearing", "*bᵉ-ḥêqî*": "preposition + noun + 1st person singular suffix - in my bosom", "*kol-rabbîm*": "noun + adjective, masculine plural - all many", "*ʿammîm*": "noun, masculine plural - peoples" }, "variants": { "*zᵉkōr*": "remember/call to mind", "*ʾĂdōnāy*": "Lord/Master/Sovereign", "*ḥerpat*": "reproach/scorn/insult", "*ʿăbādeykā*": "your servants/slaves", "*śᵉʾētî*": "my bearing/carrying", "*ḥêqî*": "my bosom/lap/inside", "*rabbîm ʿammîm*": "many peoples/nations" } }
  • Prov 11:18 : 18 { "verseID": "Proverbs.11.18", "source": "רָשָׁ֗ע עֹשֶׂ֥ה פְעֻלַּת־שָׁ֑קֶר וְזֹרֵ֥עַ צְ֝דָקָ֗ה שֶׂ֣כֶר אֱמֶֽת׃", "text": "*Rāšāʿ* *ʿōśeh* *pəʿullat-šāqer* *wəzōrēaʿ* *ṣədāqâ* *śeker* *ʾĕmet*.", "grammar": { "*Rāšāʿ*": "masculine singular adjective/noun - wicked one", "*ʿōśeh*": "verb Qal participle masculine singular - doing/earning", "*pəʿullat-šāqer*": "feminine singular construct noun + masculine singular noun - wages of deception", "*wəzōrēaʿ*": "conjunction + verb Qal participle masculine singular - and sowing", "*ṣədāqâ*": "feminine singular noun - righteousness", "*śeker*": "masculine singular noun - wages/reward", "*ʾĕmet*": "feminine singular noun - truth/faithfulness" }, "variants": { "*Rāšāʿ*": "wicked one/criminal/guilty one", "*ʿōśeh*": "doing/earning/making", "*pəʿullat*": "wages/work/deed", "*šāqer*": "deception/falsehood/lie", "*zōrēaʿ*": "sowing/scattering seed", "*ṣədāqâ*": "righteousness/justice/righteous deeds", "*śeker*": "wages/reward", "*ʾĕmet*": "truth/faithfulness/reliability" } }
  • Prov 23:18 : 18 { "verseID": "Proverbs.23.18", "source": "כִּ֭י אִם־יֵ֣שׁ אַחֲרִ֑ית וְ֝תִקְוָתְךָ֗ לֹ֣א תִכָּרֵֽת׃", "text": "For surely there *yēš ʾaḥărîṯ*, and your *tiqwāṯǝḵā* not *ṯikkārēṯ*.", "grammar": { "*yēš*": "particle of existence - there is/exists", "*ʾaḥărîṯ*": "noun, feminine singular - future/end/outcome", "*tiqwāṯǝḵā*": "noun, feminine singular + 2nd person masculine singular suffix - your hope/expectation", "*ṯikkārēṯ*": "niphal imperfect, 3rd person feminine singular - will be cut off" }, "variants": { "*yēš ʾaḥărîṯ*": "there is a future/there is an end/outcome exists", "*tiqwāṯǝḵā*": "your hope/your expectation", "*ṯikkārēṯ*": "will be cut off/will be eliminated/will fail" } }
  • Isa 51:7 : 7 { "verseID": "Isaiah.51.7", "source": "שִׁמְע֤וּ אֵלַי֙ יֹ֣דְעֵי צֶ֔דֶק עַ֖ם תּוֹרָתִ֣י בְלִבָּ֑ם אַל־תִּֽירְאוּ֙ חֶרְפַּ֣ת אֱנ֔וֹשׁ וּמִגִּדֻּפֹתָ֖ם אַל־תֵּחָֽתּוּ", "text": "*šim'û 'ēlay yōdə'ê ṣedeq 'am tôrātî bəlibbām 'al-tîrə'û ḥerpat 'ĕnôš ûmiggiduppōtām 'al-tēḥāttû*", "grammar": { "*šim'û*": "Qal imperative, masculine plural - hear/listen", "*'ēlay*": "preposition with 1st person singular suffix - to me", "*yōdə'ê*": "Qal participle, masculine plural construct - knowers of", "*ṣedeq*": "common noun, masculine singular - righteousness", "*'am*": "common noun, masculine singular - people", "*tôrātî*": "common noun, feminine singular with 1st person singular suffix - my law", "*bəlibbām*": "preposition + common noun, masculine singular with 3rd person masculine plural suffix - in their heart", "*'al*": "negative particle - do not", "*tîrə'û*": "Qal imperfect jussive, 2nd person masculine plural - fear", "*ḥerpat*": "common noun, feminine singular construct - reproach of", "*'ĕnôš*": "common noun, masculine singular - man/mankind", "*ûmiggiduppōtām*": "conjunction + preposition + common noun, feminine plural with 3rd person masculine plural suffix - and from their revilings", "*'al*": "negative particle - do not", "*tēḥāttû*": "Niphal imperfect jussive, 2nd person masculine plural - be dismayed/be broken" }, "variants": { "*yōdə'ê*": "knowers of/those who know", "*ṣedeq*": "righteousness/justice/rightness", "*tôrātî*": "my law/my instruction/my teaching", "*ḥerpat*": "reproach of/insult of/taunt of", "*'ĕnôš*": "man/mankind/mortals", "*giduppōtām*": "their revilings/their insults/their taunts", "*tēḥāttû*": "be dismayed/be broken/be shattered" } }
  • Jer 9:23-24 : 23 { "verseID": "Jeremiah.9.23", "source": "כִּ֣י אִם־בְּזֹ֞את יִתְהַלֵּ֣ל הַמִּתְהַלֵּ֗ל הַשְׂכֵּל֮ וְיָדֹ֣עַ אוֹתִי֒ כִּ֚י אֲנִ֣י יְהוָ֔ה עֹ֥שֶׂה חֶ֛סֶד מִשְׁפָּ֥ט וּצְדָקָ֖ה בָּאָ֑רֶץ כִּֽי־בְאֵ֥לֶּה חָפַ֖צְתִּי נְאֻם־יְהוָֽה׃", "text": "*kî* *'im*-in-this *yithallēl* *hammithallēl* *haśkēl* *wĕyādōa'* *'ôtî* *kî* *'ănî* *YHWH* *'ōśeh* *ḥesed* *mišpāṭ* *ûṣĕdāqāh* in-the-*'āreṣ* *kî*-in-these *ḥāpaṣtî* *nĕ'um*-*YHWH*", "grammar": { "*kî*": "conjunction - but/rather", "*'im*": "conditional particle - if", "*yithallēl*": "imperfect verb, 3rd person masculine singular, hitpael, jussive - let him boast", "*hammithallēl*": "participle, masculine singular, hitpael with definite article - the one boasting", "*haśkēl*": "infinitive absolute, hiphil - understanding", "*wĕyādōa'*": "conjunction + infinitive absolute - and knowing", "*'ôtî*": "direct object marker with 1st person singular suffix - me", "*kî*": "conjunction - that", "*'ănî*": "1st person singular pronoun - I", "*YHWH*": "divine name", "*'ōśeh*": "participle, masculine singular - doing/practicing", "*ḥesed*": "masculine noun - lovingkindness", "*mišpāṭ*": "masculine noun - justice", "*ûṣĕdāqāh*": "conjunction + feminine noun - and righteousness", "*'āreṣ*": "feminine noun with prefixed preposition - in the earth", "*kî*": "conjunction - for", "*ḥāpaṣtî*": "perfect verb, 1st person singular - I delight", "*nĕ'um-YHWH*": "construct phrase - declaration of YHWH" }, "variants": { "*kî 'im*": "but rather/except in/only in", "*yithallēl*": "let him boast/glory/praise himself", "*hammithallēl*": "the one boasting/glorying/priding himself", "*haśkēl wĕyādōa'*": "understanding and knowing (emphatic construction)", "*'ôtî*": "me/myself", "*'ōśeh*": "doing/practicing/performing", "*ḥesed*": "lovingkindness/steadfast love/mercy", "*mišpāṭ*": "justice/judgment/right", "*ûṣĕdāqāh*": "and righteousness/equity/virtue", "*'āreṣ*": "earth/land/world", "*ḥāpaṣtî*": "I delight/take pleasure/desire", "*nĕ'um-YHWH*": "declaration of YHWH/utterance of YHWH" } } 24 { "verseID": "Jeremiah.9.24", "source": "הִנֵּ֛ה יָמִ֥ים בָּאִ֖ים נְאֻם־יְהוָ֑ה וּפָ֣קַדְתִּ֔י עַל־כָּל־מ֖וּל בְּעָרְלָֽה׃", "text": "*hinnēh* *yāmîm* *bā'îm* *nĕ'um*-*YHWH* *ûpāqadtî* upon-all-*mûl* with-*'orlāh*", "grammar": { "*hinnēh*": "interjection - behold", "*yāmîm*": "masculine plural noun - days", "*bā'îm*": "participle, masculine plural - coming", "*nĕ'um-YHWH*": "construct phrase - declaration of YHWH", "*ûpāqadtî*": "conjunction + perfect verb, 1st person singular with waw consecutive - and I will visit/punish", "*mûl*": "passive participle, masculine singular - circumcised", "*'orlāh*": "feminine noun with prefixed preposition - with foreskin" }, "variants": { "*hinnēh*": "behold/look/see", "*yāmîm bā'îm*": "days are coming/days will come", "*nĕ'um-YHWH*": "declaration of YHWH/utterance of YHWH", "*ûpāqadtî*": "and I will visit/punish/attend to", "*mûl*": "circumcised/cut", "*'orlāh*": "foreskin/uncircumcision" } }
  • Matt 5:12 : 12 { "verseID": "Matthew.5.12", "source": "Χαίρετε, καὶ ἀγαλλιᾶσθε: ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς: οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.", "text": "*Chairete*, and *agalliasthe*: *hoti* the *misthos* of-you *polys* in the *ouranois*: *houtōs* *gar* they-*ediōxan* the *prophētas* the before you.", "grammar": { "*Chairete*": "present active imperative, 2nd person plural - rejoice!", "*agalliasthe*": "present middle/passive imperative, 2nd person plural - be exceedingly glad!", "*hoti*": "conjunction - because/for", "*misthos*": "nominative masculine singular - reward/wages", "*polys*": "nominative masculine singular - great/much", "*ouranois*": "dative masculine plural - in heavens", "*houtōs*": "adverb - in this manner/thus", "*gar*": "postpositive conjunction - for/because", "*ediōxan*": "aorist active indicative, 3rd person plural - they persecuted", "*prophētas*": "accusative masculine plural - prophets" }, "variants": { "*Chairete*": "rejoice/be glad/greet", "*agalliasthe*": "be exceedingly glad/exult/rejoice greatly", "*misthos*": "reward/wages/payment", "*polys*": "great/much/many", "*ouranois*": "heavens/skies", "*houtōs*": "thus/in this manner/so", "*ediōxan*": "persecuted/pursued/harassed", "*prophētas*": "prophets/those who speak forth" } }
  • Matt 6:1 : 1 { "verseID": "Matthew.6.1", "source": "Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε μισθὸν οὐκ ἔχετε παρὰ τῷ Πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.", "text": "*Prosechete* the *eleēmosynēn* of you *mē poiein* *emprosthen* of the *anthrōpōn*, *pros* the *theathenai* to them: *ei de mē ge* *misthon* not *echete* with the *Patri* of you the in the *ouranois*.", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - take heed/beware/pay attention", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving/act of mercy", "*mē poiein*": "negated present active infinitive - not to do/practice", "*emprosthen*": "preposition - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*pros*": "preposition + accusative - toward/for", "*theathenai*": "aorist passive infinitive - to be seen/noticed", "*ei de mē ge*": "conditional negative particle combination - otherwise/if not/else", "*misthon*": "accusative, masculine, singular - reward/payment/wages", "*echete*": "present active indicative, 2nd plural - you have", "*Patri*": "dative, masculine, singular - with/by Father", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Prosechete*": "pay attention to/be careful about/watch out", "*eleēmosynēn*": "charitable deed/mercy/almsgiving", "*emprosthen*": "before/in the presence of/in front of", "*theathenai*": "to be gazed at/to be viewed/to be observed", "*misthon*": "reward/compensation/wage", "*ouranois*": "heavens/sky/celestial realm" } }
  • Matt 10:41 : 41 { "verseID": "Matthew.10.41", "source": "Ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήψεται· καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήψεται.", "text": "The one *dechomenos* *prophētēn* into *onoma* of-*prophētou* *misthon* of-*prophētou* *lēpsetai*; and the one *dechomenos* *dikaion* into *onoma* of-*dikaiou* *misthon* of-*dikaiou* *lēpsetai*.", "grammar": { "*dechomenos*": "present middle participle, nominative masculine singular - receiving", "*prophētēn*": "accusative masculine singular - prophet", "*onoma*": "accusative neuter singular - name", "*prophētou*": "genitive masculine singular - of prophet", "*misthon*": "accusative masculine singular - reward", "*lēpsetai*": "future middle indicative, 3rd singular - will receive", "*dikaion*": "accusative masculine singular - righteous person", "*dikaiou*": "genitive masculine singular - of righteous person" }, "variants": { "*dechomenos*": "receiving/accepting/welcoming", "*prophētēn*": "prophet/one who speaks for God", "*onoma*": "name/title/character", "*misthon*": "reward/payment/wages", "*lēpsetai*": "will receive/get/obtain", "*dikaion*": "righteous person/just person", "*dikaiou*": "righteous person/just person" } }
  • Luke 14:14 : 14 { "verseID": "Luke.14.14", "source": "Καὶ μακάριος ἔσῃ· ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι: ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.", "text": "And *makarios esē*; because not they *echousin antapodounai* to you: *antapodothēsetai* for to you in the *anastasei* of the *dikaiōn*.", "grammar": { "*makarios*": "adjective, nominative, masculine, singular - blessed/happy", "*esē*": "future, 2nd singular, middle - you will be", "*hoti*": "conjunction - because", "*ouk*": "negative particle - not", "*echousin*": "present, 3rd plural, active - they have", "*antapodounai*": "aorist infinitive, active - to repay/give back", "*soi*": "personal pronoun, dative, singular - to you", "*antapodothēsetai*": "future, 3rd singular, passive - it will be repaid", "*gar*": "postpositive conjunction - for", "*soi*": "personal pronoun, dative, singular - to you", "*anastasei*": "dative, feminine, singular - resurrection", "*dikaiōn*": "genitive, masculine, plural - righteous/just" }, "variants": { "*makarios*": "blessed/happy/fortunate", "*echousin*": "they have/they possess/they are able", "*antapodounai*": "to repay/to give back/to return the favor", "*antapodothēsetai*": "it will be repaid/it will be given back/you will be recompensed", "*anastasei*": "resurrection/rising up", "*dikaiōn*": "righteous/just/upright ones" } }
  • Acts 5:41 : 41 { "verseID": "Acts.5.41", "source": "¶Οἱ μὲν οὖν ἐπορεύοντο χαίροντες ἀπὸ προσώπου τοῦ συνεδρίου, ὅτι ὑπὲρ τοῦ ὀνόματος αὐτοῦ κατηξιώθησαν ἀτιμασθῆναι.", "text": "They *men* *oun* *eporeuonto* *chairontes* from *prosōpou* of the *synedriou*, that for the *onomatos* of him they *katēxiōthēsan* to be *atimasthenai*.", "grammar": { "*men*": "postpositive particle - indeed/truly (marks contrast)", "*oun*": "postpositive conjunction - therefore/then", "*eporeuonto*": "imperfect, middle, indicative, 3rd plural - were going/proceeding", "*chairontes*": "present, active, participle, nominative, masculine, plural - rejoicing", "*prosōpou*": "genitive, neuter, singular - presence/face", "*synedriou*": "genitive, neuter, singular - council/Sanhedrin", "*onomatos*": "genitive, neuter, singular - name", "*katēxiōthēsan*": "aorist, passive, indicative, 3rd plural - were counted worthy", "*atimasthenai*": "aorist, passive, infinitive - to be dishonored" }, "variants": { "*eporeuonto*": "went/proceeded/departed", "*chairontes*": "rejoicing/being glad/taking pleasure", "*prosōpou*": "presence/face/person", "*katēxiōthēsan*": "were counted worthy/were considered deserving", "*atimasthenai*": "to be dishonored/to be disgraced/to suffer shame" } }
  • 2 Cor 6:10 : 10 { "verseID": "2 Corinthians.6.10", "source": "Ὡς λυπούμενοι, ἀεὶ δὲ χαίροντες· ὡς πτωχοὶ, πολλοὺς δὲ πλουτίζοντες· ὡς μηδὲν ἔχοντες, καὶ πάντα κατέχοντες.", "text": "As *lypoumenoi*, *aei* *de* *chairontes*; as *ptōchoi*, *pollous* *de* *ploutizontes*; as *mēden* *echontes*, and *panta* *katechontes*.", "grammar": { "*lypoumenoi*": "present participle, passive, nominative, masculine, plural - being grieved/sorrowful", "*aei*": "adverb - always/ever/continually", "*de*": "conjunction - but/and/now", "*chairontes*": "present participle, active, nominative, masculine, plural - rejoicing", "*ptōchoi*": "nominative, masculine, plural - poor/beggars", "*pollous*": "accusative, masculine, plural - many", "*ploutizontes*": "present participle, active, nominative, masculine, plural - making rich/enriching", "*mēden*": "accusative, neuter, singular - nothing", "*echontes*": "present participle, active, nominative, masculine, plural - having/possessing", "*panta*": "accusative, neuter, plural - all things", "*katechontes*": "present participle, active, nominative, masculine, plural - possessing/holding firmly" }, "variants": { "*lypoumenoi*": "grieved/sorrowful/distressed/pained", "*aei*": "always/ever/continually/perpetually", "*chairontes*": "rejoicing/being glad/delighting", "*ptōchoi*": "poor/destitute/beggars", "*ploutizontes*": "making rich/enriching/providing wealth", "*echontes*": "having/possessing/holding", "*katechontes*": "possessing/holding firmly/retaining/owning" } }
  • 2 Cor 12:10 : 10 { "verseID": "2 Corinthians.12.10", "source": "Διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς, ἐν στενοχωρίαις ὑπὲρ Χριστοῦ: ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.", "text": "Therefore I *eudokō* in *astheneiais*, in *hybresin*, in *anagkais*, in *diōgmois*, in *stenochōriais* for *Christou*: when for I *asthenō*, then *dynatos eimi*.", "grammar": { "*eudokō*": "present indicative, active, 1st singular - I am well pleased/take pleasure in", "*astheneiais*": "dative, feminine, plural - weaknesses/infirmities", "*hybresin*": "dative, feminine, plural - insults/reproaches", "*anagkais*": "dative, feminine, plural - necessities/hardships", "*diōgmois*": "dative, masculine, plural - persecutions", "*stenochōriais*": "dative, feminine, plural - distresses/difficulties", "*Christou*": "genitive, masculine, singular - of Christ/for Christ's sake", "*asthenō*": "present indicative, active, 1st singular - I am weak", "*dynatos*": "nominative, masculine, singular - powerful/strong", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*eudokō*": "I am well pleased/I take pleasure in/I delight in", "*astheneiais*": "weaknesses/infirmities/frailties", "*hybresin*": "insults/reproaches/injuries", "*anagkais*": "necessities/hardships/constraints", "*diōgmois*": "persecutions/pursuits", "*stenochōriais*": "distresses/difficulties/constraints", "*asthenō*": "I am weak/I am feeble/I lack strength", "*dynatos*": "powerful/strong/mighty/able" } }
  • Eph 1:18 : 18 { "verseID": "Ephesians.1.18", "source": "Πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς διανοίας ὑμῶν· εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, καὶ τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,", "text": "Having been *pephōtismenous* the *ophthalmous* of the *dianoias* of you; for the *eidenai* you what *estin* the *elpis* of the *klēseōs* of him, and what the *ploutos* of the *doxēs* of the *klēronomias* of him in the *hagiois*,", "grammar": { "*pephōtismenous*": "perfect passive participle, accusative, masculine, plural - accusative of respect/reference", "*ophthalmous*": "accusative, masculine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possessive", "*hymōn*": "genitive, plural - possessive", "*eis*": "preposition governing accusative - purpose", "*to eidenai*": "articular infinitive - purpose", "*hymas*": "accusative, plural - subject of infinitive", "*tis*": "interrogative pronoun, nominative, feminine, singular - predicate nominative", "*estin*": "present indicative, 3rd singular - linking verb", "*elpis*": "nominative, feminine, singular - subject", "*klēseōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*tis*": "interrogative pronoun, nominative, masculine, singular - predicate nominative", "*ploutos*": "nominative, masculine, singular - subject", "*doxēs*": "genitive, feminine, singular - descriptive", "*klēronomias*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - sphere/location", "*hagiois*": "dative, masculine, plural - location" }, "variants": { "*pephōtismenous*": "enlightened/illuminated", "*ophthalmous*": "eyes", "*dianoias*": "mind/understanding/thought", "*eidenai*": "to know/understand/perceive", "*estin*": "is/exists", "*elpis*": "hope/expectation", "*klēseōs*": "calling/invitation", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*klēronomias*": "inheritance/possession", "*hagiois*": "holy ones/saints" } }
  • Eph 3:8 : 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
  • Heb 11:6 : 6 { "verseID": "Hebrews.11.6", "source": "Χωρὶς δὲ πίστεως ἀδύνατον εὐαρεστῆσαι: πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ Θεῷ ὅτι ἔστιν, καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται.", "text": "*Chōris* *de* *pisteōs* *adynaton* *euarestēsai*: *pisteusai* *gar* *dei* the one *proserchomenon* to the *Theō* that he *estin*, and to those *ekzētousin* him *misthapodotēs* *ginetai*.", "grammar": { "*Chōris*": "preposition + genitive - without/apart from", "*de*": "postpositive particle - and/but", "*pisteōs*": "genitive, feminine, singular - of faith", "*adynaton*": "nominative, neuter, singular (adjective used as noun) - impossible", "*euarestēsai*": "aorist active infinitive - to please/be well-pleasing", "*pisteusai*": "aorist active infinitive - to believe/trust", "*gar*": "postpositive conjunction - for", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*proserchomenon*": "present middle participle, accusative, masculine, singular - coming/approaching", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present indicative, 3rd singular - he is", "*ekzētousin*": "present active participle, dative, masculine, plural - seeking diligently/earnestly seeking", "*misthapodotēs*": "nominative, masculine, singular - rewarder", "*ginetai*": "present middle indicative, 3rd singular - becomes/is" }, "variants": { "*Chōris*": "without/apart from/separate from", "*adynaton*": "impossible/unable", "*euarestēsai*": "to please/be well-pleasing/satisfy", "*pisteusai*": "to believe/trust/have faith", "*dei*": "it is necessary/must/ought", "*proserchomenon*": "coming/approaching/drawing near", "*estin*": "is/exists", "*ekzētousin*": "seeking diligently/earnestly seeking/searching out", "*misthapodotēs*": "rewarder/one who pays wages", "*ginetai*": "becomes/is/proves to be" } }
  • Heb 10:33 : 33 { "verseID": "Hebrews.10.33", "source": "Τοῦτο μὲν, ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι· τοῦτο δὲ, κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες.", "text": "This *men*, by *oneidismois* both and *thlipsesin theatrizomenoi*; this but, *koinōnoi* of the ones thus *anastrephomenōn genēthentes*.", "grammar": { "*men*": "particle - on the one hand", "*oneidismois*": "dative, masculine, plural - reproaches/insults", "*thlipsesin*": "dative, feminine, plural - afflictions/troubles", "*theatrizomenoi*": "present, passive, participle, nominative, masculine, plural - being made a spectacle", "*koinōnoi*": "nominative, masculine, plural - partners/sharers", "*anastrephomenōn*": "present, passive, participle, genitive, masculine, plural - being treated/living", "*genēthentes*": "aorist, passive, participle, nominative, masculine, plural - having become" }, "variants": { "*oneidismois*": "reproaches/insults/mockings", "*thlipsesin*": "afflictions/tribulations/troubles", "*theatrizomenoi*": "being made a spectacle/being publicly exposed", "*koinōnoi*": "partners/sharers/companions", "*anastrephomenōn*": "living/being treated/conducting themselves" } }
  • Ruth 2:12 : 12 { "verseID": "Ruth.2.12", "source": "יְשַׁלֵּ֥ם יְהוָ֖ה פָּעֳלֵ֑ךְ וּתְהִ֨י מַשְׂכֻּרְתֵּ֜ךְ שְׁלֵמָ֗ה מֵעִ֤ם יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁר־בָּ֖את לַחֲס֥וֹת תַּֽחַת־כְּנָפָֽיו׃", "text": "*Yĕšallēm* *YHWH* *pāʿŏlēk*, and-*tĕhî* *maśkurtēk* *šĕlēmâ* from-with *YHWH* *ʾĕlōhê* *Yiśrāʾēl*, who-*bāʾt* to-*ḥăsôt* under-*kĕnāpāyw*.", "grammar": { "*Yĕšallēm*": "imperfect 3rd masculine singular, jussive meaning - 'may he repay/reward'", "*YHWH*": "divine name - 'LORD'", "*pāʿŏlēk*": "noun with 2nd feminine singular suffix - 'your work/deed'", "וּתְהִ֨י": "conjunction wə- + imperfect 3rd feminine singular, jussive meaning - 'and may be'", "*maśkurtēk*": "noun with 2nd feminine singular suffix - 'your wages/reward'", "*šĕlēmâ*": "feminine singular adjective - 'complete/full'", "מֵעִ֤ם": "compound preposition - 'from with'", "*YHWH*": "divine name - 'LORD'", "*ʾĕlōhê*": "noun construct - 'God of'", "*Yiśrāʾēl*": "proper noun - 'Israel'", "אֲשֶׁר־בָּ֖את": "relative particle + perfect 2nd feminine singular - 'whom you have come'", "לַחֲס֥וֹת": "preposition lə- + Qal infinitive construct - 'to seek refuge'", "תַּֽחַת־כְּנָפָֽיו": "preposition + noun with 3rd masculine singular suffix - 'under his wings'" }, "variants": { "*Yĕšallēm*": "repay/reward/recompense", "*pāʿŏlēk*": "your work/your deed/your action", "*maśkurtēk*": "your wages/your reward/your recompense", "*ḥăsôt*": "seek refuge/take shelter/find protection" } }
  • Ps 37:16 : 16 { "verseID": "Psalms.37.16", "source": "טוֹב־מְ֭עַט לַצַּדִּ֑יק מֵ֝הֲמ֗וֹן רְשָׁעִ֥ים רַבִּֽים׃", "text": "Better is *məʿaṭ* for *ṣaddîq* than *hămôn rəšāʿîm rabbîm*.", "grammar": { "*ṭôb*": "masculine singular adjective - better/good", "*məʿaṭ*": "masculine singular adjective/noun - little/small amount", "*laṣṣaddîq*": "preposition + definite article + masculine singular adjective/noun - for the righteous person", "*mēhămôn*": "preposition + masculine singular construct - than abundance of", "*rəšāʿîm*": "masculine plural adjective/noun - wicked ones", "*rabbîm*": "masculine plural adjective - many" }, "variants": { "*ṭôb-məʿaṭ laṣṣaddîq*": "better is a little for the righteous/the little of the righteous is better", "*hămôn rəšāʿîm rabbîm*": "abundance of many wicked ones/great wealth of the wicked" } }
  • Ps 69:7 : 7 { "verseID": "Psalms.69.7", "source": "אַל־יֵ֘בֹ֤שׁוּ בִ֨י ׀ קֹוֶיךָ֮ אֲדֹנָ֥י יְהוִ֗ה צְבָ֫א֥וֹת אַל־יִכָּ֣לְמוּ בִ֣י מְבַקְשֶׁ֑יךָ אֱ֝לֹהֵ֗י יִשְׂרָאֵֽל׃", "text": "Not-*yēḇōšû* in-me *qōweḵā* *'ădōnāy* *YHWH* *ṣĕḇā'ôt* not-*yikkālĕmû* in-me *mĕḇaqšeḵā* *'ĕlōhê* *yiśrā'ēl*", "grammar": { "*yēḇōšû*": "Qal imperfect, 3rd person masculine plural with negative particle 'al - let them not be ashamed", "*qōweḵā*": "Qal participle, masculine plural construct with 2nd person masculine singular suffix - those waiting for you", "*'ădōnāy*": "masculine plural noun with 1st person singular suffix (divine title) - my Lord", "*YHWH*": "divine name - LORD", "*ṣĕḇā'ôt*": "feminine plural noun - hosts/armies", "*yikkālĕmû*": "Niphal imperfect, 3rd person masculine plural with negative particle 'al - let them not be humiliated", "*mĕḇaqšeḵā*": "Piel participle, masculine plural with 2nd person masculine singular suffix - those seeking you", "*'ĕlōhê*": "masculine plural construct noun - God of", "*yiśrā'ēl*": "proper name - Israel" }, "variants": { "*yēḇōšû*": "let them not be ashamed/let them not be put to shame", "*qōweḵā*": "those who wait for you/those who hope in you", "*'ădōnāy*": "my Lord/Lord/Master", "*ṣĕḇā'ôt*": "hosts/armies", "*yikkālĕmû*": "let them not be humiliated/let them not be disgraced", "*mĕḇaqšeḵā*": "those who seek you/those searching for you", "*'ĕlōhê*": "God of", "*yiśrā'ēl*": "Israel" } }
  • Ps 69:20 : 20 { "verseID": "Psalms.69.20", "source": "אַתָּ֤ה יָדַ֗עְתָּ חֶרְפָּתִ֣י וּ֭בָשְׁתִּי וּכְלִמָּתִ֑י נֶ֝גְדְּךָ֗ כָּל־צוֹרְרָֽי׃", "text": "*'attâ* *yāda'tā* *ḥerpātî* and-*bāštî* and-*kĕlimmātî* before-you all-*ṣôrĕrāy*", "grammar": { "*'attâ*": "2nd person masculine singular independent pronoun - you", "*yāda'tā*": "Qal perfect, 2nd person masculine singular - you know", "*ḥerpātî*": "feminine singular noun with 1st person singular suffix - my reproach", "*bāštî*": "feminine singular noun with 1st person singular suffix and prefixed conjunction waw - and my shame", "*kĕlimmātî*": "feminine singular noun with 1st person singular suffix and prefixed conjunction waw - and my dishonor", "*ṣôrĕrāy*": "Qal participle, masculine plural with 1st person singular suffix - my adversaries" }, "variants": { "*yāda'tā*": "you know/you knew", "*ḥerpātî*": "my reproach/my disgrace/my scorn", "*bāštî*": "my shame/my disgrace", "*kĕlimmātî*": "my dishonor/my humiliation/my disgrace", "*ṣôrĕrāy*": "my adversaries/my enemies/those who harass me" } }
  • Rev 2:9 : 9 { "verseID": "Revelation.2.9", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν θλῖψιν, καὶ τὴν πτωχείαν, (πλούσιος δὲ εἶ) καὶ τὴν βλασφημίαν τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς, καὶ οὐκ εἰσὶν, ἀλλὰ συναγωγὴ τοῦ Σατανᾶ.", "text": "*Oida* of-you the *erga*, and the *thlipsin*, and the *ptōcheian*, (*plousios* but *ei*) and the *blasphēmian* of-the *legontōn Ioudaious einai heautous*, and not *eisin*, but *sunagōgē* of-the *Satana*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*ptōcheian*": "accusative, feminine, singular - poverty", "*plousios*": "nominative, masculine, singular - rich", "*ei*": "present indicative, 2nd singular - you are", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*legontōn*": "present participle, genitive, masculine, plural - saying/claiming", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present infinitive - to be", "*heautous*": "accusative, masculine, plural, reflexive - themselves", "*eisin*": "present indicative, 3rd plural - they are", "*sunagōgē*": "nominative, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan" }, "variants": { "*thlipsin*": "tribulation/affliction/distress", "*ptōcheian*": "poverty/destitution", "*plousios*": "rich/wealthy", "*blasphēmian*": "blasphemy/slander/defamation", "*Ioudaious*": "Jews/Judeans", "*sunagōgē*": "synagogue/assembly/gathering" } }
  • Rev 3:18 : 18 { "verseID": "Revelation.3.18", "source": "Συμβουλεύω σοι ἀγοράσαι παρʼ ἐμοῦ χρυσίον πεπυρωμένον ἐκ πυρὸς, ἵνα πλουτήσῃς· καὶ ἱμάτια λευκὰ, ἵνα περιβάλῃ, καὶ μὴ φανερωθῇ ἡ αἰσχύνη τῆς γυμνότητός σου· καὶ κολλούριον ἐγχρῖσον τοὺς ὀφθαλμούς σου, ἵνα βλέπῃς.", "text": "*Symbouleuō* to-you *agorasai* from me *chrysion pepyrōmenon* from *pyros*, that *ploutēsēs*; and *himatia leuka*, that *peribalē*, and not *phanerōthē* the *aischynē* of-the *gymnotētos* of-you; and *kollourion enchrison* the *ophthalmous* of-you, that *blepēs*.", "grammar": { "*Symbouleuō*": "present active, 1st singular - I counsel/advise", "*agorasai*": "aorist active infinitive - to buy", "*chrysion*": "accusative, neuter, singular - gold", "*pepyrōmenon*": "perfect passive participle, accusative, neuter, singular - having been refined", "*pyros*": "genitive, neuter, singular - of fire", "*ploutēsēs*": "aorist active subjunctive, 2nd singular - you might become rich", "*himatia*": "accusative, neuter, plural - garments", "*leuka*": "accusative, neuter, plural - white", "*peribalē*": "aorist middle subjunctive, 2nd singular - you might clothe yourself", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be revealed", "*aischynē*": "nominative, feminine, singular - shame", "*gymnotētos*": "genitive, feminine, singular - of nakedness", "*kollourion*": "accusative, neuter, singular - eye-salve", "*enchrison*": "aorist active imperative, 2nd singular - anoint", "*ophthalmous*": "accusative, masculine, plural - eyes", "*blepēs*": "present active subjunctive, 2nd singular - you might see" }, "variants": { "*Symbouleuō*": "counsel/advise/recommend", "*agorasai*": "to buy/purchase", "*chrysion*": "gold/gold coin", "*pepyrōmenon*": "refined/purified/tested by fire", "*ploutēsēs*": "might become rich/wealthy", "*himatia*": "garments/clothes/robes", "*leuka*": "white/bright/pure", "*peribalē*": "might clothe yourself/put on", "*phanerōthē*": "might be revealed/exposed/made visible", "*aischynē*": "shame/disgrace/embarrassment", "*gymnotētos*": "nakedness/bareness", "*kollourion*": "eye-salve/eye medicine", "*enchrison*": "anoint/rub in/apply", "*ophthalmous*": "eyes/sight", "*blepēs*": "might see/perceive/understand" } }
  • 1 Pet 1:11 : 11 { "verseID": "1 Peter.1.11", "source": "Ἐρευνῶντες εἰς τίνα, ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς Πνεῦμα Χριστοῦ, προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα, καὶ τὰς μετὰ ταῦτα δόξας.", "text": "*Ereunōntes* into what, or what kind of *kairon* was *edēlou* the in them *Pneuma Christou*, *promartyromenon* the unto *Christon* *pathēmata*, and the after these *doxas*.", "grammar": { "*Ereunōntes*": "present, active, participle, nominative, masculine, plural - manner/means", "*kairon*": "accusative, masculine, singular - direct object", "*edēlou*": "imperfect, active, indicative, 3rd person, singular - ongoing past action", "*Pneuma Christou*": "nominative, neuter, singular - subject", "*promartyromenon*": "present, middle, participle, nominative, neuter, singular - attributive", "*Christon*": "accusative, masculine, singular - direction/reference", "*pathēmata*": "accusative, neuter, plural - direct object", "*doxas*": "accusative, feminine, plural - direct object" }, "variants": { "*Ereunōntes*": "searching/investigating/examining", "*kairon*": "time/season/opportunity", "*edēlou*": "was indicating/showing/making clear", "*Pneuma Christou*": "Spirit of Christ", "*promartyromenon*": "predicting/testifying beforehand/bearing witness in advance", "*pathēmata*": "sufferings/afflictions/hardships", "*doxas*": "glories/honors/praises" } }