Verse 28
{ "verseID": "Isaiah.40.28", "source": "הֲל֨וֹא יָדַ֜עְתָּ אִם־לֹ֣א שָׁמַ֗עְתָּ אֱלֹהֵ֨י עוֹלָ֤ם ׀ יְהוָה֙ בּוֹרֵא֙ קְצ֣וֹת הָאָ֔רֶץ לֹ֥א יִיעַ֖ף וְלֹ֣א יִיגָ֑ע אֵ֥ין חֵ֖קֶר לִתְבוּנָתֽוֹ׃", "text": "*hălôʾ yādaʿtā ʾim-lōʾ šāmaʿtā ʾĕlōhê ʿôlām YHWH bôrēʾ qěṣôt hāʾāreṣ lōʾ yîʿap wělōʾ yîgāʿ ʾên ḥēqer litbûnātô*", "grammar": { "*hălôʾ*": "interrogative particle + negative particle - 'have you not'", "*yādaʿtā*": "qal perfect, 2nd person masculine singular - 'known'", "*ʾim-lōʾ*": "conjunction + negative particle - 'if not'", "*šāmaʿtā*": "qal perfect, 2nd person masculine singular - 'heard'", "*ʾĕlōhê*": "noun, masculine plural construct - 'God of'", "*ʿôlām*": "noun, masculine singular - 'eternity'", "*YHWH*": "divine name - 'LORD'", "*bôrēʾ*": "qal participle, masculine singular construct - 'Creator of'", "*qěṣôt*": "noun, feminine plural construct - 'ends of'", "*hāʾāreṣ*": "definite article + noun, feminine singular - 'the earth'", "*lōʾ*": "negative particle - 'not'", "*yîʿap*": "qal imperfect, 3rd person masculine singular - 'faints'", "*wělōʾ*": "conjunction + negative particle - 'and not'", "*yîgāʿ*": "qal imperfect, 3rd person masculine singular - 'grows weary'", "*ʾên*": "negative particle - 'there is no'", "*ḥēqer*": "noun, masculine singular - 'searching out'", "*litbûnātô*": "preposition + noun, feminine singular with 3rd person masculine singular suffix - 'for his understanding'" }, "variants": { "*ʾĕlōhê ʿôlām*": "everlasting God/eternal God", "*bôrēʾ qěṣôt hāʾāreṣ*": "Creator of the ends of the earth/Maker of the earth's farthest bounds", "*lōʾ yîʿap wělōʾ yîgāʿ*": "does not faint or grow weary/never tires or becomes exhausted", "*ʾên ḥēqer litbûnātô*": "there is no searching of his understanding/his understanding is unsearchable" } }
Other Translations
GT, oversatt fra Hebraisk
Vet du ikke, har du ikke hørt, at Herren er en evig Gud, skaperen av jordens ender? Han blir ikke trett og ikke sliten, hans forstand er uransakelig.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Har du ikke visst? Har du ikke hørt at Gud, den evige Herre, Skaperen av jorden, ikke blir trett eller sliten? Hans forståelse kan ikke utforskes.
Norsk King James
Har du ikke kjent? Har du ikke hørt, at den evige Gud, Herren, Skaperen av jordens ender, blir ikke trett, heller ikke er han sliten? Hans forståelse er ubegripelig.
Modernisert Norsk Bibel 1866
Vet du ikke, har du ikke hørt? Herren er den evige Gud, som skapte jordens ender. Han blir ikke trett og blir ikke sliten, hans forstand kan ingen granske.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Vet du det ikke, har du ikke hørt det? Herren er en evig Gud, skaperen av jordens ender. Han blir ikke trett eller utmattet, ingen kan utforske hans innsikt.
Bibelen: En Moderne Oversettelse av King James Version 1611
Har du ikke visst? Har du ikke hørt at den evige Gud, Herren, skapningen av jordens ender, ikke blir trett, heller ikke blir utmattet; hans forståelse kan ikke granskes?
o3-mini KJV Norsk
Har du ikke visst? Har du ikke hørt? Den evige Gud, Herren, Skaperen av jordens ender, blir ikke sliten eller utmattet; hans forstand er uutforskbar.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Har du ikke visst? Har du ikke hørt at den evige Gud, Herren, skapningen av jordens ender, ikke blir trett, heller ikke blir utmattet; hans forståelse kan ikke granskes?
Lingvistisk bibeloversettelse fra grunntekst
Har du ikke visst det? Har du ikke hørt? Herren er en evig Gud, Skaperen av jordens ender. Han blir ikke trett og blir ikke utmattet. Hans forstand er uransakelig.
Linguistic Bible Translation from Source Texts
Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and His understanding no one can fathom.
GT, oversatt fra hebraisk Aug2024
Vet du det ikke? Har du ikke hørt det? Herren er en evig Gud, skaperen av jordens ender. Han blir ikke trett, han blir ikke utmattet, ingen kan granske hans visdom.
Original Norsk Bibel 1866
Veed du ikke, eller haver du ikke hørt? Herren, den evige Gud, som skabte Jordens Ender, kan ikke blive træt, ei heller vansmægte, hans Forstand er urandsagelig.
King James Version 1769 (Standard Version)
Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
KJV 1769 norsk
Har du ikke visst, har du ikke hørt, at den evige Gud, Herren, Skaperen av jordens ender, verken blir trett eller utmattet? Hans forstand er ubegripelig.
KJV1611 - Moderne engelsk
Have you not known? Have you not heard? The everlasting God, the LORD, the Creator of the ends of the earth, does not faint nor is weary? His understanding is unsearchable.
King James Version 1611 (Original)
Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
Norsk oversettelse av Webster
Har du ikke visst? Har du ikke hørt? Den evige Gud, Herren, Skaperen av jordens ender, blir ikke trett og blir ikke utmattet; det er ingen søken etter hans forståelse.
Norsk oversettelse av Youngs Literal Translation
Vet du ikke? Har du ikke hørt? Herren er en evig Gud, skaperen av jordens ender. Han blir ikke trett eller sliten, og ingen kan utforske hans forstand.
Norsk oversettelse av ASV1901
Vet du ikke, har du ikke hørt? Herren er en evig Gud, skaperen av jordens ender. Han blir ikke trett, han blir ikke utmattet, hans forstand kan ikke utforskes.
Norsk oversettelse av BBE
Har dere ikke kunnskap om dette? har det ikke kommet til deres ører? Den evige Gud, Herren, Skaperen av jordens ender, blir aldri svak eller trett; det er ingen utforskning av hans visdom.
Coverdale Bible (1535)
Knowest thou not, or hast thou not herde, that the euerlastinge God, the LORDE which made all the corners of the earth, is nether weery nor faynt, and that his wisdome can not be comprehended:
Geneva Bible (1560)
Knowest thou not? or hast thou not heard, that the euerlasting God, the Lorde hath created the endes of the earth? he neither fainteth, nor is wearie: there is no searching of his vnderstanding.
Bishops' Bible (1568)
Knowest thou not, or hast thou not hearde that the euerlasting God, the Lorde whiche made all the corners of the earth, is neither weerie nor fainte? and that his wysdome can not be comprehended?
Authorized King James Version (1611)
Hast thou not known? hast thou not heard, [that] the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? [there is] no searching of his understanding.
Webster's Bible (1833)
Have you not known? have you not heard? The everlasting God, Yahweh, the Creator of the ends of the earth, doesn't faint, neither is weary; there is no searching of his understanding.
Young's Literal Translation (1862/1898)
Hast thou not known? hast thou not heard? The God of the age -- Jehovah, Preparer of the ends of the earth, Is not wearied nor fatigued, There is no searching of His understanding.
American Standard Version (1901)
Hast thou not known? hast thou not heard? The everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding.
Bible in Basic English (1941)
Have you no knowledge of it? has it not come to your ears? The eternal God, the Lord, the Maker of the ends of the earth, is never feeble or tired; there is no searching out of his wisdom.
World English Bible (2000)
Haven't you known? Haven't you heard? The everlasting God, Yahweh, The Creator of the ends of the earth, doesn't faint. He isn't weary. His understanding is unsearchable.
NET Bible® (New English Translation)
Do you not know? Have you not heard? The LORD is an eternal God, the Creator of the whole earth. He does not get tired or weary; there is no limit to his wisdom.
Referenced Verses
- Ps 147:5 : 5 { "verseID": "Psalms.147.5", "source": "גָּד֣וֹל אֲדוֹנֵ֣ינוּ וְרַב־כֹּ֑חַ לִ֝תְבוּנָת֗וֹ אֵ֣ין מִסְפָּֽר׃", "text": "*Gādōwl ʾădōnênū werab-kōah liṯbūnāṯōw ʾên mispār*", "grammar": { "*Gādōwl*": "adjective, masculine singular - great", "*ʾădōnênū*": "noun with 1st person plural possessive suffix - our Lord", "*werab*": "conjunction + adjective, masculine singular construct - and abundant/great of", "*kōah*": "noun, masculine singular - strength/power", "*liṯbūnāṯōw*": "preposition + noun, feminine singular + 3rd person masculine singular suffix - to his understanding", "*ʾên*": "particle of negation - there is no", "*mispār*": "noun, masculine singular - number/count" }, "variants": { "*Gādōwl*": "great/large/mighty/important", "*ʾădōnênū*": "our Lord/our Master", "*rab-kōah*": "great in power/abundant in strength", "*ṯbūnāṯōw*": "his understanding/his intelligence/his insight", "*ʾên mispār*": "without number/countless/innumerable/infinite" } }
- Rom 11:33-34 : 33 { "verseID": "Romans.11.33", "source": "Ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως Θεοῦ! ὡς ἀνεξερεύνητα τὰ κρίματα αὐτοῦ, καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ!", "text": "O *bathos ploutou* and *sophias* and *gnōseōs Theou*! how *anexereunēta* the *krimata* of him, and *anexichniastoi* the *hodoi* of him!", "grammar": { "*bathos*": "nominative neuter singular - depth", "*ploutou*": "genitive masculine singular - of riches", "*sophias*": "genitive feminine singular - of wisdom", "*gnōseōs*": "genitive feminine singular - of knowledge", "*Theou*": "genitive masculine singular - of God", "*anexereunēta*": "nominative neuter plural - unsearchable", "*krimata*": "nominative neuter plural - judgments", "*anexichniastoi*": "nominative feminine plural - untraceable", "*hodoi*": "nominative feminine plural - ways" }, "variants": { "*bathos*": "depth/profundity", "*ploutou*": "riches/wealth/abundance", "*sophias*": "wisdom/insight", "*gnōseōs*": "knowledge/understanding", "*anexereunēta*": "unsearchable/unfathomable", "*krimata*": "judgments/decisions", "*anexichniastoi*": "untraceable/inscrutable/beyond tracing out", "*hodoi*": "ways/paths/roads" } } 34 { "verseID": "Romans.11.34", "source": "Τίς γὰρ ἔγνω νοῦν Κυρίου; ἢ τίς σύμβουλος αὐτοῦ ἐγένετο;", "text": "Who for *egnō* *noun Kyriou*? or who *symboulos* of him *egeneto*?", "grammar": { "*egnō*": "aorist active indicative, 3rd person singular - knew", "*noun*": "accusative masculine singular - mind", "*Kyriou*": "genitive masculine singular - of Lord", "*symboulos*": "nominative masculine singular - counselor", "*egeneto*": "aorist middle indicative, 3rd person singular - became" }, "variants": { "*egnō*": "knew/understood", "*noun*": "mind/understanding/thought", "*Kyriou*": "Lord/Master", "*symboulos*": "counselor/adviser", "*egeneto*": "became/was" } }
- John 5:17 : 17 { "verseID": "John.5.17", "source": "Ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς, Ὁ Πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι.", "text": "The *de Iēsous apekrinato* to them, The *Patēr* of me until *arti ergazetai*, and I *ergazomai*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*apekrinato*": "aorist middle indicative, 3rd singular of *apokrinomai* - answered", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Patēr*": "noun, nominative, masculine, singular - Father", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*heōs*": "preposition - until", "*arti*": "adverb - now/at present", "*ergazetai*": "present middle indicative, 3rd singular of *ergazomai* - works", "*kagō*": "crasis of *kai egō* - and I", "*ergazomai*": "present middle indicative, 1st singular of *ergazomai* - work" }, "variants": { "*apekrinato*": "answered/replied/responded", "*Patēr*": "Father", "*heōs arti*": "until now/still/continuously", "*ergazetai*": "works/is working/labors", "*ergazomai*": "work/am working/labor" } }
- Acts 13:47 : 47 { "verseID": "Acts.13.47", "source": "Οὕτως γὰρ ἐντέταλται ἡμῖν ὁ Κύριος, Τέθεικά σε εἰς φῶς Ἐθνῶν, τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.", "text": "*Houtōs* *gar* *entetalai* to us the *Kurios*, I have *tetheika* you for *phōs Ethnōn*, *tou einai* you for *sōtērian* until *eschatou* of the *gēs*.", "grammar": { "*Houtōs*": "adverb - thus/so", "*gar*": "postpositive conjunction - for", "*entetalai*": "perfect, middle, indicative, 3rd person, singular - has commanded", "*Kurios*": "nominative, masculine, singular - Lord", "*tetheika*": "perfect, active, indicative, 1st person, singular - I have placed/set", "*phōs*": "accusative, neuter, singular - light", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*tou einai*": "articular infinitive, genitive - to be/that you may be", "*sōtērian*": "accusative, feminine, singular - salvation", "*eschatou*": "genitive, neuter, singular - end/extremity", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*Houtōs*": "thus/so/in this manner", "*entetalai*": "has commanded/has enjoined/has charged", "*tetheika*": "I have placed/appointed/established", "*phōs*": "light/illumination", "*tou einai*": "for being/that you may be/so that you would be", "*sōtērian*": "salvation/deliverance/rescue", "*eschatou*": "end/uttermost part/furthest extent" } }
- Rom 16:26 : 26 { "verseID": "Romans.16.26", "source": "Φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατʼ ἐπιταγὴν τοῦ αἰωνίου Θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος:", "text": "Having-been-*phanerōthentos* *de* now, through both *graphōn* *prophētikōn*, according-to *epitagēn* of-the *aiōniou* *Theou*, for *hypakoēn* of-*pisteōs* to all the *ethnē* having-been-*gnōristhentos*:", "grammar": { "*phanerōthentos*": "aorist participle passive genitive neuter singular - having been revealed/made known", "*de*": "postpositive conjunction - but/and/now", "νῦν": "temporal adverb - now", "διά": "preposition with genitive - through", "τε": "enclitic particle - both/and", "*graphōn*": "genitive feminine plural - writings/scriptures", "*prophētikōn*": "genitive feminine plural - prophetic", "κατʼ": "preposition with accusative - according to", "*epitagēn*": "accusative feminine singular - command/order", "*aiōniou*": "genitive masculine singular - eternal/everlasting", "*Theou*": "genitive masculine singular - God", "εἰς": "preposition with accusative - for/to", "*hypakoēn*": "accusative feminine singular - obedience", "*pisteōs*": "genitive feminine singular - faith/belief", "πάντα": "accusative neuter plural - all", "*ethnē*": "accusative neuter plural - nations/Gentiles", "*gnōristhentos*": "aorist participle passive genitive neuter singular - having been made known" }, "variants": { "*phanerōthentos*": "having been revealed/made known/manifested", "*graphōn*": "writings/scriptures", "*prophētikōn*": "prophetic/of the prophets", "*epitagēn*": "command/order/instruction", "*aiōniou*": "eternal/everlasting", "*Theou*": "God/deity", "*hypakoēn*": "obedience/compliance", "*pisteōs*": "faith/belief/trust", "*ethnē*": "nations/Gentiles/peoples", "*gnōristhentos*": "having been made known/revealed/disclosed" } }
- 1 Cor 2:16 : 16 { "verseID": "1 Corinthians.2.16", "source": "Τίς γὰρ ἔγνω νοῦν Κυρίου, ὃς συμβιβάσει αὐτόν; Ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν.", "text": "For who (*tis gar*) *egnō* *noun* of *Kyriou*, who (*hos*) will *symbibasei* him? We but (*de*) *noun* of *Christou* *echomen*.", "grammar": { "*tis gar*": "interrogative pronoun with causal conjunction - for who", "*egnō*": "aorist active indicative, 3rd person singular - knew", "*noun*": "accusative masculine singular - mind", "*Kyriou*": "genitive masculine singular - of Lord", "*hos*": "relative pronoun, nominative masculine singular - who", "*symbibasei*": "future active indicative, 3rd person singular - will instruct/inform", "*de*": "postpositive conjunction - but/and/now", "*Christou*": "genitive masculine singular - of Christ", "*echomen*": "present active indicative, 1st person plural - we have" }, "variants": { "*egnō*": "knew/understood/perceived", "*noun*": "mind/understanding/way of thinking", "*Kyriou*": "Lord/master/YHWH [LXX equivalent]", "*symbibasei*": "will instruct/inform/teach/advise", "*echomen*": "have/hold/possess" } }
- 1 Cor 6:3-5 : 3 { "verseID": "1 Corinthians.6.3", "source": "Οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν; μήτι γε βιωτικά;", "text": "Not *oidate* that *angelous* we will *krinoumen*? How much more *biōtika*?", "grammar": { "*Ouk*": "negative particle - not", "*oidate*": "perfect indicative, 2nd plural - you know", "*hoti*": "conjunction - that", "*angelous*": "accusative, masculine, plural - angels/messengers", "*krinoumen*": "future indicative, 1st plural - we will judge", "*mēti ge*": "negative interrogative particle with emphatic - how much more/not to mention", "*biōtika*": "accusative, neuter, plural - matters of this life/ordinary affairs" }, "variants": { "*angelous*": "angels/messengers/supernatural beings", "*krinoumen*": "will judge/will rule over/will evaluate", "*biōtika*": "everyday matters/things of this life/ordinary affairs" } } 4 { "verseID": "1 Corinthians.6.4", "source": "Βιωτικὰ μὲν οὖν κριτήρια Ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ. Τούτους καθίζετε", "text": "*Biōtika* *men* *oun* *kritēria* if you *echēte*, those *exouthenēmenous* in the *ekklēsia*, these *kathizete*", "grammar": { "*Biōtika*": "accusative, neuter, plural - matters of this life", "*men oun*": "conjunctive particles - therefore/so then", "*kritēria*": "accusative, neuter, plural - cases/lawsuits", "*Ean*": "conditional particle - if", "*echēte*": "present subjunctive, 2nd plural - you have/possess", "*tous exouthenēmenous*": "accusative, masculine, plural, perfect passive participle - those who are despised/considered nothing", "*en*": "preposition + dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Toutous*": "accusative, masculine, plural, demonstrative pronoun - these", "*kathizete*": "present imperative (or indicative), 2nd plural - seat/appoint" }, "variants": { "*Biōtika kritēria*": "legal cases about everyday matters/lawsuits concerning ordinary life", "*exouthenēmenous*": "those despised/considered nothing/least esteemed", "*ekklēsia*": "church/assembly/congregation", "*kathizete*": "appoint/seat/set up (can be read as imperative command or indicative statement)" } } 5 { "verseID": "1 Corinthians.6.5", "source": "Πρὸς ἐντροπὴν ὑμῖν λέγω. Οὕτως, οὐκ ἔνι ἐν ὑμῖν σοφὸς; οὐδὲ εἷς, ὃς δυνήσεται διακρῖναι ἀνὰ μέσον τοῦ ἀδελφοῦ αὐτοῦ;", "text": "*Pros* *entropēn* to you I *legō*. *Houtōs*, not *eni* among you *sophos*? Not even one, who *dynēsetai* *diakrinai* *ana meson* of the *adelphou* of him?", "grammar": { "*Pros*": "preposition + accusative - for/toward", "*entropēn*": "accusative, feminine, singular - shame/embarrassment", "*hymin*": "dative, 2nd plural - to you", "*legō*": "present indicative, 1st singular - I speak/say", "*Houtōs*": "adverb - thus/so/in this manner", "*ouk eni*": "negative + shortened form of *enestin* - is not present/there is not", "*en hymin*": "preposition + dative, 2nd plural - among you", "*sophos*": "nominative, masculine, singular - wise man", "*oude*": "negative conjunction - not even", "*heis*": "nominative, masculine, singular - one", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*dynēsetai*": "future indicative, middle, 3rd singular - will be able", "*diakrinai*": "aorist infinitive, active - to judge/to decide/to distinguish", "*ana meson*": "prepositional phrase - between", "*adelphou*": "genitive, masculine, singular - brother", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*entropēn*": "shame/embarrassment/to bring you to your senses", "*eni*": "is present/exists/is found", "*sophos*": "wise person/one with wisdom", "*diakrinai*": "to judge between/to discern/to settle a dispute", "*ana meson*": "between/in the midst of", "*adelphou*": "brother/fellow believer" } }
- 1 Cor 6:19 : 19 { "verseID": "1 Corinthians.6.19", "source": "Ἢ; οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν Ἁγίου Πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ Θεοῦ, καὶ οὐκ ἐστὲ ἑαυτῶν;", "text": "Or not *oidate* that the *sōma* of you *naos* of the in you *Hagiou* *Pneumatos* *estin*, which you *echete* from *Theou*, and not you *este* of *heautōn*?", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*to sōma*": "nominative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*tou en hymin*": "genitive, neuter, singular + preposition + dative, 2nd plural - of the in you", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*estin*": "present indicative, 3rd singular - is", "*hou*": "relative pronoun, genitive, neuter, singular - which", "*echete*": "present indicative, active, 2nd plural - you have", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*ouk este*": "negative + present indicative, 2nd plural - you are not", "*heautōn*": "genitive, reflexive pronoun, 2nd plural - of yourselves" }, "variants": { "*naos*": "temple/sanctuary/shrine", "*Hagiou Pneumatos*": "Holy Spirit/Divine Breath", "*echete*": "have/possess/receive" } }
- Isa 40:21 : 21 { "verseID": "Isaiah.40.21", "source": "הֲל֤וֹא תֵֽדְעוּ֙ הֲל֣וֹא תִשְׁמָ֔עוּ הֲל֛וֹא הֻגַּ֥ד מֵרֹ֖אשׁ לָכֶ֑ם הֲלוֹא֙ הֲבִ֣ינֹתֶ֔ם מוֹסְד֖וֹת הָאָֽרֶץ׃", "text": "*hălôʾ tēdʿû hălôʾ tišmāʿû hălôʾ huggad mērōʾš lākem hălôʾ hăbînōtem môsědôt hāʾāreṣ*", "grammar": { "*hălôʾ*": "interrogative particle + negative particle - 'will you not'", "*tēdʿû*": "qal imperfect, 2nd person masculine plural - 'know'", "*hălôʾ*": "interrogative particle + negative particle - 'will you not'", "*tišmāʿû*": "qal imperfect, 2nd person masculine plural - 'hear'", "*hălôʾ*": "interrogative particle + negative particle - 'has not'", "*huggad*": "hophal perfect, 3rd person masculine singular - 'been told'", "*mērōʾš*": "preposition + noun, masculine singular - 'from beginning'", "*lākem*": "preposition with 2nd person masculine plural suffix - 'to you'", "*hălôʾ*": "interrogative particle + negative particle - 'have you not'", "*hăbînōtem*": "hiphil perfect, 2nd person masculine plural - 'understood'", "*môsědôt*": "noun, feminine plural construct - 'foundations of'", "*hāʾāreṣ*": "definite article + noun, feminine singular - 'the earth'" }, "variants": { "*tēdʿû*": "will you know/do you know", "*tišmāʿû*": "will you hear/do you hear", "*huggad mērōʾš*": "been told from the beginning/been declared from the start", "*hăbînōtem*": "understood/comprehended", "*môsědôt hāʾāreṣ*": "foundations of the earth/foundations of the land" } }
- Ps 138:8 : 8 { "verseID": "Psalms.138.8", "source": "יְהוָה֮ יִגְמֹ֢ר בַּ֫עֲדִ֥י יְ֭הוָה חַסְדְּךָ֣ לְעוֹלָ֑ם מַעֲשֵׂ֖י יָדֶ֣יךָ אַל־תֶּֽרֶף׃", "text": "*YHWH* will *gāmar* on-behalf-of-me; *YHWH*, *ḥesed*-your to-*ʿōlām*; *maʿăśeh* *yād*-your *ʾal*-*rāpâ*.", "grammar": { "*YHWH*": "proper noun - LORD/Yahweh", "*gāmar*": "Qal imperfect 3rd person masculine singular - he will complete/fulfill/accomplish/perfect", "*ḥesed*": "masculine singular construct with 2nd person masculine suffix - your lovingkindness/steadfast love", "*ʿōlām*": "masculine singular absolute - everlasting/eternity/perpetuity", "*maʿăśeh*": "masculine plural construct - works/deeds/actions of", "*yād*": "feminine dual construct with 2nd person masculine suffix - your hands", "*ʾal*": "negative particle - not/do not", "*rāpâ*": "Hiphil jussive 2nd person masculine singular - forsake/abandon/let go" }, "variants": { "*YHWH*": "LORD/Yahweh/Jehovah (divine name)", "*gāmar*": "complete/fulfill/accomplish/perfect/finish", "*ḥesed*": "lovingkindness/steadfast love/covenant faithfulness/mercy", "*ʿōlām*": "forever/eternity/perpetuity/ancient time", "*maʿăśeh*": "work/deed/labor/action/product", "*yād*": "hands/power/strength/authority", "*rāpâ*": "abandon/forsake/let go/relax your hold" } }
- Gen 21:33 : 33 { "verseID": "Genesis.21.33", "source": "וַיִּטַּ֥ע אֶ֖שֶׁל בִּבְאֵ֣ר שָׁ֑בַע וַיִּ֨קְרָא־שָׁ֔ם בְּשֵׁ֥ם יְהוָ֖ה אֵ֥ל עוֹלָֽם׃", "text": "And *yiṭṭaʿ* *ʾešel* in-*Bəʾēr* *Šābaʿ* and *yiqrāʾ*-there in-*šēm* *YHWH* *ʾēl* *ʿôlām*.", "grammar": { "*wə-*": "conjunction with consecutive imperfect - and (sequential action)", "*yiṭṭaʿ*": "qal imperfect with waw consecutive, 3rd masculine singular - he planted", "*ʾešel*": "masculine singular noun - tamarisk tree", "*bi-*": "preposition - in", "*Bəʾēr*": "proper noun, construct - well of", "*Šābaʿ*": "proper noun - Sheba/seven", "*yiqrāʾ*": "qal imperfect with waw consecutive, 3rd masculine singular - he called", "*šām*": "adverb - there", "*bə-*": "preposition - in/on", "*šēm*": "masculine singular construct - name of", "*YHWH*": "proper noun - Yahweh/the LORD", "*ʾēl*": "masculine singular noun - God", "*ʿôlām*": "masculine singular noun - eternity/everlasting" }, "variants": { "*yiṭṭaʿ*": "planted/established", "*ʾešel*": "tamarisk tree/grove/orchard", "*yiqrāʾ* *šām* *bə-šēm*": "called there on the name/invoked there the name", "*ʾēl* *ʿôlām*": "Everlasting God/Eternal God" } }
- Isa 55:8-9 : 8 { "verseID": "Isaiah.55.8", "source": "כִּי לֹא מַחְשְׁבוֹתַי מַחְשְׁבוֹתֵיכֶם וְלֹא דַרְכֵיכֶם דְּרָכָי נְאֻם יְהוָה", "text": "Because not *maḥšĕḇôṯay* *maḥšĕḇôṯêḵem* and-not *ḏarḵêḵem* *dĕrāḵāy* *nĕʾum* *YHWH*", "grammar": { "*maḥšĕḇôṯay*": "noun, feminine plural construct with 1st person common singular suffix - my thoughts", "*maḥšĕḇôṯêḵem*": "noun, feminine plural construct with 2nd person masculine plural suffix - your thoughts", "*ḏarḵêḵem*": "noun, feminine plural construct with 2nd person masculine plural suffix - your ways", "*dĕrāḵāy*": "noun, feminine plural construct with 1st person common singular suffix - my ways", "*nĕʾum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun - Yahweh/the LORD" }, "variants": { "*maḥšĕḇôṯay*": "my thoughts/plans/intentions", "*maḥšĕḇôṯêḵem*": "your thoughts/plans/intentions", "*ḏarḵêḵem*": "your ways/paths/courses", "*dĕrāḵāy*": "my ways/paths/courses", "*nĕʾum*": "declaration of/oracle of/utterance of" } } 9 { "verseID": "Isaiah.55.9", "source": "כִּי־גָבְהוּ שָׁמַיִם מֵאָרֶץ כֵּן גָּבְהוּ דְרָכַי מִדַּרְכֵיכֶם וּמַחְשְׁבֹתַי מִמַּחְשְׁבֹתֵיכֶם", "text": "Because-*ḡāḇĕhû* *šāmayim* from-*ʾāreṣ* so *ḡāḇĕhû* *ḏĕrāḵay* from-*darḵêḵem* and-*maḥšĕḇōṯay* from-*maḥšĕḇōṯêḵem*", "grammar": { "*ḡāḇĕhû*": "verb, qal perfect, 3rd person common plural - they are higher", "*šāmayim*": "noun, masculine plural - heavens", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*ḡāḇĕhû*": "verb, qal perfect, 3rd person common plural - they are higher", "*ḏĕrāḵay*": "noun, feminine plural construct with 1st person common singular suffix - my ways", "*darḵêḵem*": "noun, feminine plural construct with 2nd person masculine plural suffix - your ways", "*maḥšĕḇōṯay*": "noun, feminine plural construct with 1st person common singular suffix - my thoughts", "*maḥšĕḇōṯêḵem*": "noun, feminine plural construct with 2nd person masculine plural suffix - your thoughts" }, "variants": { "*ḡāḇĕhû*": "they are higher/loftier/exalted", "*šāmayim*": "heavens/sky", "*ʾāreṣ*": "earth/land/ground", "*ḏĕrāḵay*": "my ways/paths/courses", "*darḵêḵem*": "your ways/paths/courses", "*maḥšĕḇōṯay*": "my thoughts/plans/intentions", "*maḥšĕḇōṯêḵem*": "your thoughts/plans/intentions" } }
- Jer 4:22 : 22 { "verseID": "Jeremiah.4.22", "source": "כִּ֣י ׀ אֱוִ֣יל עַמִּ֗י אוֹתִי֙ לֹ֣א יָדָ֔עוּ בָּנִ֤ים סְכָלִים֙ הֵ֔מָּה וְלֹ֥א נְבוֹנִ֖ים הֵ֑מָּה חֲכָמִ֥ים הֵ֙מָּה֙ לְהָרַ֔ע וּלְהֵיטִ֖יב לֹ֥א יָדָֽעוּ׃", "text": "For *ʾĕwîl* my *ʿammî*, me not *yādāʿû*; *bānîm* *səḵālîm* they, and not *nəbônîm* they; *ḥăḵāmîm* they to *hāraʿ*, and to *hêṭîb* not *yādāʿû*", "grammar": { "*ʾĕwîl*": "adjective, masculine singular - foolish", "*ʿammî*": "masculine singular noun with 1st singular suffix - my people", "*yādāʿû*": "qal perfect, 3rd common plural - they have known", "*bānîm*": "masculine plural noun - children/sons", "*səḵālîm*": "masculine plural adjective - foolish/senseless", "*nəbônîm*": "niphal participle, masculine plural - understanding ones", "*ḥăḵāmîm*": "masculine plural adjective - wise/skilled", "*hāraʿ*": "hiphil infinitive construct - to do evil", "*hêṭîb*": "hiphil infinitive construct - to do good", "*yādāʿû*": "qal perfect, 3rd common plural - they have known" }, "variants": { "*ʾĕwîl*": "foolish/stupid/silly", "*ʿammî*": "my people/nation/folk", "*yādāʿû*": "known/understood/perceived", "*bānîm*": "children/sons/descendants", "*səḵālîm*": "foolish/senseless/stupid", "*nəbônîm*": "understanding ones/discerning ones/intelligent ones", "*ḥăḵāmîm*": "wise/skilled/clever", "*hāraʿ*": "to do evil/harm/wrong", "*hêṭîb*": "to do good/act well/do right" } }
- Jer 10:10 : 10 { "verseID": "Jeremiah.10.10", "source": "וַֽיהוָ֤ה אֱלֹהִים֙ אֱמֶ֔ת הֽוּא־אֱלֹהִ֥ים חַיִּ֖ים וּמֶ֣לֶךְ עוֹלָ֑ם מִקִּצְפּוֹ֙ תִּרְעַ֣שׁ הָאָ֔רֶץ וְלֹֽא־יָכִ֥לוּ גוֹיִ֖ם זַעְמֽוֹ׃", "text": "And-*YHWH* *ʾĕlōhîm* *ʾĕmet* *hûʾ*-*ʾĕlōhîm* *ḥayyîm* and-*meleḵ* *ʿôlām* from-*qiṣpô* *tirʿaš* *hā-ʾāreṣ* and-not-*yāḵilû* *gôyim* *zaʿmô*", "grammar": { "*ʾĕlōhîm*": "noun, masculine plural - God/gods", "*ʾĕmet*": "noun, feminine singular - truth", "*hûʾ*": "pronoun, 3rd masculine singular - he/it", "*ḥayyîm*": "adjective, masculine plural - living", "*meleḵ*": "noun, masculine singular construct - king of", "*ʿôlām*": "noun, masculine singular - eternity/long duration", "*qiṣpô*": "noun, masculine singular + 3rd masculine singular suffix - his wrath", "*tirʿaš*": "qal imperfect, 3rd feminine singular - she trembles", "*hā-ʾāreṣ*": "definite article + noun, feminine singular - the earth/land", "*yāḵilû*": "qal imperfect, 3rd masculine plural - they endure", "*gôyim*": "noun, masculine plural - nations", "*zaʿmô*": "noun, masculine singular + 3rd masculine singular suffix - his indignation" }, "variants": { "*ʾĕlōhîm*": "God/gods/judges/divine beings", "*ʾĕmet*": "truth/faithfulness/reliability", "*ḥayyîm*": "living/alive/flowing (water)", "*ʿôlām*": "eternity/long duration/ancient time/world", "*qiṣpô*": "his wrath/anger/indignation", "*tirʿaš*": "trembles/quakes/shakes", "*yāḵilû*": "they endure/bear/contain/can" } }
- Mark 8:17-18 : 17 { "verseID": "Mark.8.17", "source": "Καὶ γνοὺς ὁ Ἰησοῦς, λέγει αὐτοῖς, Τί διαλογίζεσθε, ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε, οὐδὲ συνίετε; ἔτι πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;", "text": "And having *gnous* the *Iēsous*, *legei* to them, Why *dialogizesthe*, that *artous* not you *echete*? Not yet you *noeite*, neither you *syniete*? Still having been *pepōrōmenēn* you *echete* the *kardian* of you?", "grammar": { "*gnous*": "participle, aorist active nominative singular - having known/perceived", "*Iēsous*": "noun, masculine nominative singular - Jesus", "*legei*": "verb, present active indicative, 3rd person singular - he says", "*dialogizesthe*": "verb, present middle indicative, 2nd person plural - you reason/discuss", "*artous*": "noun, masculine accusative plural - loaves/bread", "*echete*": "verb, present active indicative, 2nd person plural - you have", "*noeite*": "verb, present active indicative, 2nd person plural - you perceive/understand", "*syniete*": "verb, present active indicative, 2nd person plural - you comprehend", "*pepōrōmenēn*": "participle, perfect passive accusative feminine singular - having been hardened", "*kardian*": "noun, feminine accusative singular - heart" }, "variants": { "*gnous*": "having known/perceived/understood", "*legei*": "says/speaks/tells", "*dialogizesthe*": "you reason/discuss/argue", "*artous*": "loaves/bread", "*noeite*": "you perceive/understand/comprehend", "*syniete*": "you comprehend/understand", "*pepōrōmenēn*": "having been hardened/calloused/insensitive", "*kardian*": "heart/mind/inner self" } } 18 { "verseID": "Mark.8.18", "source": "Ὀφθαλμοὺς ἔχοντες, οὐ βλέπετε; καὶ ὦτα ἔχοντες, οὐκ ἀκούετε; καὶ οὐ μνημονεύετε;", "text": "*Ophthalmous* having, not you *blepete*? And *ōta* having, not you *akouete*? And not you *mnēmoneuete*?", "grammar": { "*Ophthalmous*": "noun, masculine accusative plural - eyes", "*blepete*": "verb, present active indicative, 2nd person plural - you see", "*ōta*": "noun, neuter accusative plural - ears", "*akouete*": "verb, present active indicative, 2nd person plural - you hear", "*mnēmoneuete*": "verb, present active indicative, 2nd person plural - you remember" }, "variants": { "*Ophthalmous*": "eyes/sight", "*blepete*": "you see/perceive/observe", "*ōta*": "ears/hearing", "*akouete*": "you hear/listen", "*mnēmoneuete*": "you remember/recall/keep in mind" } }
- Mark 9:19 : 19 { "verseID": "Mark.9.19", "source": "Ὁ δὲ ἀποκριθεὶς αὐτῷ, λέγει, Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.", "text": "He *de apokritheis* to him, *legei*, O *genea apistos*, until when *pros* you *esomai*? until when *anexomai* of you? *pherete* him *pros* me.", "grammar": { "*de*": "particle - but/and", "*apokritheis*": "aorist passive participle, nominative singular - having answered", "*legei*": "present active, 3rd singular - says", "*genea*": "nominative singular - generation", "*apistos*": "nominative singular - unbelieving/faithless", "*pros*": "preposition - with", "*esomai*": "future middle, 1st singular - I will be", "*anexomai*": "future middle, 1st singular - I will bear with/endure", "*pherete*": "present active imperative, 2nd plural - bring/carry" }, "variants": { "*apokritheis*": "answering/responding/replying", "*legei*": "says/speaks/tells", "*genea*": "generation/race/kind", "*apistos*": "unbelieving/faithless/without trust", "*esomai*": "will be/shall be", "*anexomai*": "will bear with/endure/put up with", "*pherete*": "bring/carry/lead" } }
- Mark 16:14 : 14 { "verseID": "Mark.16.14", "source": "Ὕστερον ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν.", "text": "*Hysteron anakeimenois autois tois hendeka ephanerōthē*, and he *ōneidisen* the *apistian* of them and *sklērokardian*, because to the ones having *theasamenois auton egēgermenon* they *ouk episteusan*.", "grammar": { "*Hysteron*": "adverb - afterward/later", "*anakeimenois*": "present participle, dative, masculine, plural, middle/passive - reclining at table", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*hendeka*": "numeral - eleven", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/appeared", "*ōneidisen*": "aorist, 3rd singular, active - rebuked/reproached", "*apistian*": "accusative, feminine, singular - unbelief", "*sklērokardian*": "accusative, feminine, singular - hardness of heart", "*theasamenois*": "aorist participle, dative, masculine, plural, middle - having seen", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*egēgermenon*": "perfect participle, accusative, masculine, singular, passive - having been raised", "*episteusan*": "aorist, 3rd plural, active - they believed" }, "variants": { "*anakeimenois*": "reclining at table/dining", "*ephanerōthē*": "was manifested/appeared/was revealed", "*ōneidisen*": "rebuked/reproached/upbraided", "*apistian*": "unbelief/faithlessness", "*sklērokardian*": "hardness of heart/obstinacy", "*egēgermenon*": "having been raised/resurrected [completed action with continuing result]" } }
- Luke 24:25 : 25 { "verseID": "Luke.24.25", "source": "Καὶ αὐτὸς εἶπεν πρὸς αὐτούς, Ὦ ἀνόητοι, καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται:", "text": "And he *eipen pros* them, O *anoētoi*, and *bradeis* in the *kardia* of the *pisteuein epi* all which *elalēsan* the *prophētai*:", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to/toward", "*anoētoi*": "vocative, masculine, plural - foolish ones/without understanding", "*bradeis*": "nominative, masculine, plural - slow/dull", "*kardia*": "dative, feminine, singular - heart", "*pisteuein*": "present infinitive, active - to believe", "*epi*": "preposition + dative - upon/on/in", "*elalēsan*": "aorist, 3rd plural, active - spoke", "*prophētai*": "nominative, masculine, plural - prophets" }, "variants": { "*anoētoi*": "foolish/mindless/without understanding", "*bradeis*": "slow/sluggish/dull", "*kardia*": "heart/inner self/mind", "*pisteuein*": "to believe/trust/have faith", "*elalēsan*": "spoke/said/uttered" } }
- Isa 57:15 : 15 { "verseID": "Isaiah.57.15", "source": "כִּי֩ כֹ֨ה אָמַ֜ר רָ֣ם וְנִשָּׂ֗א שֹׁכֵ֥ן עַד֙ וְקָד֣וֹשׁ שְׁמ֔וֹ מָר֥וֹם וְקָד֖וֹשׁ אֶשְׁכּ֑וֹן וְאֶת־דַּכָּא֙ וּשְׁפַל־ר֔וּחַ לְהַחֲיוֹת֙ ר֣וּחַ שְׁפָלִ֔ים וּֽלְהַחֲי֖וֹת לֵ֥ב נִדְכָּאִֽים׃", "text": "*kî* *kōh* *ʾāmar* *rām* *wə-niśśāʾ* *šōkēn* *ʿad* *wə-qādôš* *šəmô* *mārôm* *wə-qādôš* *ʾeškôn* *wə-ʾet-dakkāʾ* *û-šəpal-rûaḥ* *ləhaḥăyôt* *rûaḥ* *šəpālîm* *û-ləhaḥăyôt* *lēb* *nidkāʾîm*.", "grammar": { "*kî*": "conjunction - for/because", "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he says/said", "*rām*": "adjective, masculine, singular - high/exalted", "*wə-niśśāʾ*": "conjunctive waw + niphal participle, masculine, singular - and lifted up/lofty", "*šōkēn*": "qal participle, masculine, singular construct - dwelling/inhabiting", "*ʿad*": "noun, masculine, singular - eternity/forever", "*wə-qādôš*": "conjunctive waw + adjective, masculine, singular - and holy", "*šəmô*": "noun, masculine, singular + 3rd person masculine singular suffix - his name", "*mārôm*": "noun, masculine, singular - high place/heights", "*wə-qādôš*": "conjunctive waw + adjective, masculine, singular - and holy", "*ʾeškôn*": "qal imperfect, 1st person singular - I dwell/inhabit", "*wə-ʾet-dakkāʾ*": "conjunctive waw + direct object marker + adjective/noun, masculine, singular - and with the crushed/contrite", "*û-šəpal-rûaḥ*": "conjunctive waw + adjective, masculine, singular construct + noun, feminine, singular - and lowly of spirit", "*ləhaḥăyôt*": "preposition + hiphil infinitive construct - to revive/make alive", "*rûaḥ*": "noun, feminine, singular construct - spirit of", "*šəpālîm*": "adjective, masculine, plural - lowly ones", "*û-ləhaḥăyôt*": "conjunctive waw + preposition + hiphil infinitive construct - and to revive", "*lēb*": "noun, masculine, singular construct - heart of", "*nidkāʾîm*": "niphal participle, masculine, plural - crushed/oppressed ones" }, "variants": { "*rām*": "high/exalted/lofty", "*niśśāʾ*": "lifted up/exalted/lofty", "*šōkēn* *ʿad*": "dwelling forever/inhabiting eternity", "*qādôš*": "holy/sacred/set apart", "*mārôm*": "on high/in the heights/in an exalted place", "*dakkāʾ*": "crushed one/contrite/broken", "*šəpal-rûaḥ*": "lowly of spirit/humble in spirit", "*ləhaḥăyôt*": "to revive/give life to/quicken", "*šəpālîm*": "lowly ones/humble ones", "*nidkāʾîm*": "crushed ones/broken-hearted/oppressed" } }
- Isa 59:1 : 1 { "verseID": "Isaiah.59.1", "source": "הֵ֛ן לֹֽא־קָצְרָ֥ה יַד־יְהוָ֖ה מֵֽהוֹשִׁ֑יעַ וְלֹא־כָבְדָ֥ה אָזְנ֖וֹ מִשְּׁמֽוֹעַ׃", "text": "*Hēn* not *qāṣərāh* *yad-YHWH* from *hôšîaʿ* and-not *kābədāh* *ʾāzənô* from *šəmôaʿ*", "grammar": { "*Hēn*": "interjection - behold/look/see", "*qāṣərāh*": "verb, qal perfect, 3rd singular feminine - become short/shortened", "*yad-YHWH*": "construct form, hand/arm of YHWH (divine name)", "*hôšîaʿ*": "verb, hiphil infinitive construct - to save/deliver", "*kābədāh*": "verb, qal perfect, 3rd singular feminine - be/become heavy/dull", "*ʾāzənô*": "noun, masculine singular construct with 3rd singular masculine suffix - his ear", "*šəmôaʿ*": "verb, qal infinitive construct - to hear" }, "variants": { "*Hēn*": "behold/indeed/look", "*qāṣərāh*": "shortened/become too short/inadequate", "*yad-YHWH*": "hand of YHWH/power of YHWH/agency of YHWH", "*hôšîaʿ*": "to save/deliver/help/rescue", "*kābədāh*": "heavy/dull/unresponsive", "*šəmôaʿ*": "to hear/listen/pay attention to" } }
- Deut 33:27 : 27 { "verseID": "Deuteronomy.33.27", "source": "מְעֹנָה֙ אֱלֹ֣הֵי קֶ֔דֶם וּמִתַּ֖חַת זְרֹעֹ֣ת עוֹלָ֑ם וַיְגָ֧רֶשׁ מִפָּנֶ֛יךָ אוֹיֵ֖ב וַיֹּ֥אמֶר הַשְׁמֵֽד׃", "text": "*Məʿōnāh* *ʾĕlōhê* *qedem* and-from-under *zərōʿōt* *ʿôlām* and-*waygāreš* from-before-you *ʾôyēb* and-*wayōʾmer* *hašmēd*", "grammar": { "*məʿōnāh*": "noun, feminine singular - dwelling place", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*qedem*": "noun, masculine singular - ancient time/east", "*û-mi-taḥat*": "conjunction + preposition - and from beneath", "*zərōʿōt*": "noun, feminine plural construct - arms of", "*ʿôlām*": "noun, masculine singular - everlasting/eternity", "*wa-ygāreš*": "conjunction + piel imperfect, 3rd masculine singular - and he drove out", "*mi-pānêkā*": "preposition + noun, masculine plural + 2nd masculine singular suffix - from before you", "*ʾôyēb*": "qal participle, masculine singular - enemy", "*wa-yōʾmer*": "conjunction + qal imperfect, 3rd masculine singular - and he said", "*hašmēd*": "hiphil imperative, masculine singular - destroy" }, "variants": { "*məʿōnāh*": "dwelling place/habitation/refuge", "*ʾĕlōhê*": "God of (construct form)", "*qedem*": "ancient/of old/east", "*zərōʿōt*": "arms/strength/power", "*gāraš*": "drive out/expel/cast out", "*šāmad*": "destroy/annihilate/exterminate" } }
- 1 Sam 2:10 : 10 { "verseID": "1 Samuel.2.10", "source": "יְהוָ֞ה יֵחַ֣תּוּ מְרִיבָ֗יו עָלָיו֙ בַּשָּׁמַ֣יִם יַרְעֵ֔ם יְהוָ֖ה יָדִ֣ין אַפְסֵי־אָ֑רֶץ וְיִתֶּן־עֹ֣ז לְמַלְכּ֔וֹ וְיָרֵ֖ם קֶ֥רֶן מְשִׁיחֽוֹ׃", "text": "*YHWH* *yēḥattû* *mərîbāyw*, against him in *šāmayim* *yarʿēm*; *YHWH* *yādîn* *ʾafsê*-*ʾāreṣ*, and *yitten*-*ʿōz* to *malkô*, and *yārēm* *qeren* *məšîḥô*.", "grammar": { "*YHWH*": "divine name - Yahweh/LORD", "*yēḥattû*": "Niphal imperfect 3rd person masculine plural - they will be shattered/broken", "*mərîbāyw*": "Qal participle masculine plural construct with 3rd person masculine singular suffix - his adversaries", "*šāmayim*": "noun masculine plural - heavens", "*yarʿēm*": "Hiphil imperfect 3rd person masculine singular - he thunders", "*YHWH*": "divine name - Yahweh/LORD", "*yādîn*": "Qal imperfect 3rd person masculine singular - he judges", "*ʾafsê*": "noun masculine plural construct - ends of", "*ʾāreṣ*": "noun feminine singular - earth/land", "*yitten*": "Qal imperfect 3rd person masculine singular - he gives", "*ʿōz*": "noun masculine singular - strength", "*malkô*": "noun masculine singular construct with 3rd person masculine singular suffix - his king", "*yārēm*": "Hiphil imperfect 3rd person masculine singular - he exalts", "*qeren*": "noun feminine singular construct - horn of", "*məšîḥô*": "noun masculine singular construct with 3rd person masculine singular suffix - his anointed" }, "variants": { "*yēḥattû*": "they will be shattered/broken/dismayed", "*mərîbāyw*": "his adversaries/opponents/enemies", "*yarʿēm*": "he thunders/roars/causes to tremble", "*yādîn*": "he judges/governs/vindicates", "*ʾafsê*": "ends/extremities/boundaries", "*yitten*": "he gives/grants/bestows", "*ʿōz*": "strength/might/power", "*yārēm*": "he exalts/lifts up/raises", "*qeren*": "horn (symbol of strength/power/dignity)", "*məšîḥô*": "his anointed one/his messiah" } }
- Ps 90:2 : 2 { "verseID": "Psalms.90.2", "source": "בְּטֶ֤רֶם ׀ הָ֘רִ֤ים יֻלָּ֗דוּ וַתְּח֣וֹלֵֽל אֶ֣רֶץ וְתֵבֵ֑ל וּֽמֵעוֹלָ֥ם עַד־ע֝וֹלָ֗ם אַתָּ֥ה אֵֽל׃", "text": "In *ṭerem* *hārîm* *yullāḏû* *wattĕḥôlēl* *ʾereṣ* *wĕṯēḇēl*, and from *ʿôlām* to *ʿôlām* you *ʾēl*.", "grammar": { "*bĕṭerem*": "preposition + adverb - before", "*hārîm*": "masculine plural - mountains", "*yullāḏû*": "pual perfect, 3rd plural - were brought forth/born", "*wattĕḥôlēl*": "conjunction + polel imperfect, 2nd masculine singular - and you formed/gave birth to", "*ʾereṣ*": "feminine singular - earth/land", "*wĕṯēḇēl*": "conjunction + feminine singular - and world/inhabited part", "*ûmēʿôlām*": "conjunction + preposition + masculine singular - and from everlasting/eternity", "*ʿaḏ-ʿôlām*": "preposition + masculine singular - to everlasting/eternity", "*ʾattâ*": "2nd person masculine singular pronoun - you", "*ʾēl*": "masculine singular - God/deity" }, "variants": { "*ṭerem*": "before/not yet", "*yullāḏû*": "were brought forth/were born", "*wattĕḥôlēl*": "you gave birth to/you formed/you brought forth", "*ʾereṣ*": "earth/land/ground", "*tēḇēl*": "world/inhabited part of the earth", "*ʿôlām*": "everlasting/eternity/ancient time/long duration", "*ʾēl*": "God/Mighty One/deity" } }
- Ps 139:6 : 6 { "verseID": "Psalms.139.6", "source": "*פלאיה **פְּלִ֣יאָֽה דַ֣עַת מִמֶּ֑נִּי נִ֝שְׂגְּבָ֗ה לֹא־א֥וּכַֽל לָֽהּ׃", "text": "*pəlîʾâ daʿat* from-me; *niśgəbâ* not-*ʾûkal* to-it", "grammar": { "*pəlîʾâ*": "adjective, feminine singular - wonderful/marvelous/extraordinary", "*daʿat*": "noun, feminine singular - knowledge", "*niśgəbâ*": "verb, Niphal perfect 3rd person feminine singular - it is too high/lofty", "*ʾûkal*": "verb, Qal imperfect 1st person singular - I am able" }, "variants": { "*pəlîʾâ*": "wonderful/marvelous/extraordinary/difficult", "*daʿat*": "knowledge/understanding/insight", "*niśgəbâ*": "too high/too lofty/inaccessible/beyond reach", "*ʾûkal*": "am able/can attain/have power" } }
- Isa 45:22 : 22 { "verseID": "Isaiah.45.22", "source": "פְּנוּ־אֵלַ֥י וְהִוָּשְׁע֖וּ כָּל־אַפְסֵי־אָ֑רֶץ כִּ֥י אֲנִי־אֵ֖ל וְאֵ֥ין עֽוֹד", "text": "*pĕnû*-to-me and-*hiwwāšĕʿû* all-*ʾapsê*-*ʾāreṣ* for *ʾănî*-*ʾēl* and-*ʾên* *ʿôd*", "grammar": { "*pĕnû*": "qal imperative, masculine plural - turn/face", "*hiwwāšĕʿû*": "niphal imperative, masculine plural - be saved/delivered", "*ʾapsê*": "masculine plural construct - ends of", "*ʾāreṣ*": "feminine singular noun - earth/land", "*ʾănî*": "1st person singular pronoun - I", "*ʾēl*": "masculine singular noun - God/deity", "*ʾên*": "particle of negation - there is not/there is no", "*ʿôd*": "adverb - still/yet/besides" }, "variants": { "*pĕnû*": "turn/face/look/regard", "*hiwwāšĕʿû*": "be saved/be delivered/be rescued", "*ʾapsê*": "ends of/extremities of/corners of", "*ʾāreṣ*": "earth/land/world/ground", "*ʾēl*": "God/deity/mighty one" } }
- Phil 1:6 : 6 { "verseID": "Philippians.1.6", "source": "Πεποιθὼς αὐτὸ τοῦτο, ὅτι ὁ ἐναρξάμενος ἐν ὑμῖν ἔργον ἀγαθὸν ἐπιτελέσει ἄχρι ἡμέρας Ἰησοῦ Χριστοῦ:", "text": "*Pepoithōs* same this, that the *enarxamenos* in you *ergon agathon* will *epitelesei* until *hēmeras Iēsou Christou*:", "grammar": { "*Pepoithōs*": "perfect active participle, nominative, masculine, singular - having been convinced/confident", "*enarxamenos*": "aorist middle participle, nominative, masculine, singular - having begun/initiated", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*epitelesei*": "future active indicative, 3rd person singular - will complete/perfect", "*hēmeras*": "genitive, feminine, singular - day", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Pepoithōs*": "being confident/being persuaded/trusting", "*enarxamenos*": "one having begun/one who initiated/starter", "*ergon agathon*": "good work/good deed", "*epitelesei*": "will complete/will perfect/will bring to completion", "*hēmeras Iēsou Christou*": "day of Jesus Christ/Christ's day" } }
- 1 Tim 1:17 : 17 { "verseID": "1 Timothy.1.17", "source": "Τῷ δὲ Βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ σοφῷ Θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "To the *de* *Basilei* of the *aiōnōn*, *aphthartō*, *aoratō*, only *sophō* *Theō*, *timē* and *doxa* unto the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Tō*": "dative, masculine, singular, article - to the", "*de*": "postpositive conjunction - and/now", "*Basilei*": "dative, masculine, singular - indirect object", "*tōn aiōnōn*": "genitive, masculine, plural - possessive with article", "*aphthartō*": "dative, masculine, singular - adjective", "*aoratō*": "dative, masculine, singular - adjective", "*monō*": "dative, masculine, singular - adjective", "*sophō*": "dative, masculine, singular - adjective", "*Theō*": "dative, masculine, singular - indirect object (in apposition)", "*timē*": "nominative, feminine, singular - subject", "*kai*": "conjunction - and", "*doxa*": "nominative, feminine, singular - subject", "*eis*": "preposition + accusative - unto/for", "*tous aiōnas*": "accusative, masculine, plural - object of preposition with article", "*tōn aiōnōn*": "genitive, masculine, plural - possessive with article", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Basilei*": "king/ruler/sovereign", "*aiōnōn*": "ages/eons/eternities", "*aphthartō*": "immortal/imperishable/incorruptible", "*aoratō*": "invisible/unseen", "*sophō*": "wise/skilled", "*timē*": "honor/value/respect", "*doxa*": "glory/splendor/honor", "*aiōnas*": "ages/eons/eternities", "*Amēn*": "truly/certainly/so be it" } }
- Heb 9:14 : 14 { "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } }
- 1 Cor 6:9 : 9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } }
- 1 Cor 6:16 : 16 { "verseID": "1 Corinthians.6.16", "source": "Ἢ; οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; Ἔσονται γάρ, φησίν, οἱ δύο εἰς σάρκα μίαν.", "text": "Or not *oidate* that the one *kollōmenos* to the *pornē* one *sōma* *estin*? They shall be *esontai* for, he *phēsin*, the two into *sarka* *mian*.", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ho kollōmenos*": "nominative, masculine, singular, present participle, middle/passive - the one joining/being joined", "*tē pornē*": "dative, feminine, singular - to the prostitute", "*hen sōma*": "nominative, neuter, singular - one body", "*estin*": "present indicative, 3rd singular - is", "*Esontai*": "future indicative, middle, 3rd plural - they will be", "*gar*": "postpositive conjunction - for", "*phēsin*": "present indicative, active, 3rd singular - he says", "*hoi dyo*": "nominative, masculine, plural - the two", "*eis*": "preposition + accusative - into/for", "*sarka*": "accusative, feminine, singular - flesh", "*mian*": "accusative, feminine, singular - one" }, "variants": { "*kollōmenos*": "joining/cleaving to/uniting with", "*pornē*": "prostitute/harlot", "*phēsin*": "he says/Scripture says", "*sarka mian*": "one flesh/single body" } }
- John 14:9 : 9 { "verseID": "John.14.9", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Τοσοῦτον χρόνον μεθʼ ὑμῶν εἰμι, καὶ οὐκ ἔγνωκάς με, Φίλιππε; ὁ ἑωρακὼς ἐμέ ἑώρακεν τὸν Πατέρα· καὶ πῶς σὺ λέγεις, Δεῖξον ἡμῖν τὸν Πατέρα;", "text": "*Legei autō* the *Iēsous*, *Tosouton chronon meth' hymōn eimi*, and not *egnōkas me*, *Philippe*? The one having *heōrakōs eme heōraken ton Patera*; and how *sy legeis*, *Deixon hēmin ton Patera*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Tosouton chronon*": "accusative, masculine, singular - so long a time", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*eimi*": "present indicative, 1st person singular - I am", "*egnōkas*": "perfect indicative active, 2nd person singular - you have known", "*me*": "accusative, 1st person singular pronoun - me", "*Philippe*": "vocative, masculine, singular - Philip", "*heōrakōs*": "perfect participle active, nominative, masculine, singular - having seen", "*eme*": "accusative, 1st person singular emphatic pronoun - me", "*heōraken*": "perfect indicative active, 3rd person singular - has seen", "*ton Patera*": "accusative, masculine, singular - the Father", "*sy*": "nominative, 2nd person singular pronoun - you", "*legeis*": "present indicative active, 2nd person singular - you say", "*Deixon*": "aorist imperative active, 2nd person singular - show", "*hēmin*": "dative, 1st person plural pronoun - to us" }, "variants": { "*chronon*": "time/period/duration", "*heōrakōs*": "having seen/having perceived/having experienced" } }
- Isa 66:9 : 9 { "verseID": "Isaiah.66.9", "source": "הַאֲנִ֥י אַשְׁבִּ֛יר וְלֹ֥א אוֹלִ֖יד יֹאמַ֣ר יְהוָ֑ה אִם־אֲנִ֧י הַמּוֹלִ֛יד וְעָצַ֖רְתִּי אָמַ֥ר אֱלֹהָֽיִךְ׃ ס", "text": "*haʾănî* *ʾašbîr* and-not *ʾôlîḏ*? *yōʾmar* *YHWH*; if-I *hammôlîḏ* and-*ʿāṣartî*? *ʾāmar* *ʾĕlōhāyiḵ*.", "grammar": { "*ha-ʾănî*": "interrogative particle + pronoun, 1st person singular - shall I", "*ʾašbîr*": "hiphil imperfect, 1st person singular - I cause to break", "*wĕ-lōʾ*": "conjunction + negative particle - and not", "*ʾôlîḏ*": "hiphil imperfect, 1st person singular - I cause to bring forth", "*yōʾmar*": "qal imperfect, 3rd masculine singular - he says", "*YHWH*": "proper noun - divine name", "*ʾim-ʾănî*": "conjunction + pronoun, 1st person singular - if I", "*ha-môlîḏ*": "article + hiphil participle, masculine singular - the one who causes to bring forth", "*wĕ-ʿāṣartî*": "conjunction + qal perfect, 1st person singular - and I restrain", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*ʾĕlōhāyiḵ*": "noun, masculine plural construct with 2nd feminine singular suffix - your God" }, "variants": { "*ʾašbîr*": "I cause to break/bring to birth/open the womb", "*ʾôlîḏ*": "I cause to bring forth/beget/bear", "*yōʾmar*": "he says/speaks/declares", "*hammôlîḏ*": "the one who brings forth/begets/generates", "*ʿāṣartî*": "I restrain/hold back/shut up", "*ʾāmar*": "he said/spoke/declared", "*ʾĕlōhāyiḵ*": "your God/deity (plural form with singular meaning)" } }