Verse 3

{ "verseID": "John.12.3", "source": "Ἡ οὖν Μαρία λαβοῦσα λίτραν μύρου νάρδου πιστικῆς, πολυτίμου, ἤλειψεν τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ: ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.", "text": "*Hē* *oun* *Maria* *labousa* a *litran* of *myrou* of *nardou* *pistikēs*, *polytimou*, *ēleipsen* the *podas* of *tou* *Iēsou*, and *exemaxen* with the *thrixin* of her the *podas* of him: and the *oikia* *eplērōthē* from the *osmēs* of the *myrou*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*oun*": "inferential particle - therefore/then", "*Maria*": "nominative, feminine, singular - Mary", "*labousa*": "aorist active participle, nominative, feminine, singular - having taken", "*litran*": "accusative, feminine, singular - pound (weight measure)", "*myrou*": "genitive, neuter, singular - ointment/perfume", "*nardou*": "genitive, feminine, singular - nard/spikenard", "*pistikēs*": "genitive, feminine, singular adjective - pure/genuine", "*polytimou*": "genitive, feminine, singular adjective - costly/valuable", "*ēleipsen*": "aorist active indicative, 3rd singular - anointed", "*podas*": "accusative, masculine, plural - feet", "*tou*": "genitive, masculine, singular article - the", "*Iēsou*": "genitive, masculine, singular - Jesus", "*exemaxen*": "aorist active indicative, 3rd singular - wiped off", "*thrixin*": "dative, feminine, plural - hairs", "*oikia*": "nominative, feminine, singular - house", "*eplērōthē*": "aorist passive indicative, 3rd singular - was filled", "*osmēs*": "genitive, feminine, singular - fragrance/smell" }, "variants": { "*labousa*": "having taken/received", "*litran*": "pound/Roman pound (about 12 oz)", "*myrou*": "ointment/perfume/fragrant oil", "*nardou*": "nard/spikenard (aromatic oil)", "*pistikēs*": "pure/genuine/faithful/liquid", "*polytimou*": "costly/very valuable/precious", "*ēleipsen*": "anointed/rubbed with oil", "*exemaxen*": "wiped off/dried", "*thrixin*": "hairs", "*eplērōthē*": "was filled/was fulfilled", "*osmēs*": "fragrance/smell/aroma" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Da tok Maria en rome av kostbar nardusolje, og salvet Jesu føtter og tørket hans føtter med sitt hår, og huset ble fylt med dungen av oljen.

  • NT, oversatt fra gresk

    Da tok Maria en flaske med ren og svært kostbar nardus, og salvet Jesu føtter. Hun tørket dem med håret sitt, og huset ble fylt med duften av salven.

  • Norsk King James

    Så tok Maria et pund med kostbar nardusolje og salvet føttene til Jesus, og tørket føttene med sitt hår; og huset ble fylt med duften av oljen.

  • Modernisert Norsk Bibel 1866

    Maria tok da et pund av ekte, dyrebar nardusolje, salvet Jesu føtter og tørket dem med sitt hår. Huset ble fylt med duften av oljen.

  • KJV/Textus Receptus til norsk

    Da tok Maria en pund ekte, kostbar nardusolje, salvet Jesu føtter og tørket dem med sitt hår. Og huset ble fylt med duften av oljen.

  • Den norske oversettelsen av Det Nye Testamente

    Maria tok da et pund ekte, kostbar nardussalve og salvet Jesu føtter og tørket dem med sitt hår. Huset ble fylt med duften av salven.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Maria tok da et pund kostbar nardussalve, salvet Jesu føtter og tørket dem med sitt hår. Hele huset ble fylt av duften fra salven.

  • o3-mini KJV Norsk

    Så tok Maria et pund kostbar nardolje og salvet Jesu føtter, tørket dem med håret sitt, og huset ble fylt med duften av oljen.

  • gpt4.5-preview

    Da tok Maria et pund ekte, meget kostbar nardussalve, salvet Jesu føtter og tørket føttene hans med håret sitt; og huset ble fylt av salvens duft.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Da tok Maria et pund ekte, meget kostbar nardussalve, salvet Jesu føtter og tørket føttene hans med håret sitt; og huset ble fylt av salvens duft.

  • Lingvistisk bibeloversettelse fra grunntekst

    Maria tok da en pund ekte, svært kostbar nardusolje og salvet Jesu føtter og tørket dem med sitt hår. Huset ble fylt av duften fra oljen.

  • Linguistic Bible Translation from Source Texts

    Then Mary took a pound of pure, expensive nard perfume, anointed Jesus' feet, and wiped His feet with her hair. The house was filled with the fragrance of the perfume.

  • NT, oversatt fra gresk Aug2024

    Maria tok da en hel liter ekte, meget kostbar nardussalve og smurte Jesu føtter. Hun tørket føttene hans med håret sitt, og huset ble fylt av duften av salven.

  • Original Norsk Bibel 1866

    Da tog Maria et Pund af uforfalsket meget kostelig Nardussalve, og salvede Jesu Fødder og tørrede hans Fødder med sit Haar; men Huset blev fuldt af Salvens Lugt.

  • King James Version 1769 (Standard Version)

    Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

  • KJV 1769 norsk

    Maria tok da et pund med ekte, kostbar nardusparfyme og salvet Jesu føtter, og tørket dem med sitt hår. Hele huset ble fylt med duften av parfymen.

  • KJV1611 - Moderne engelsk

    Then Mary took a pound of very costly spikenard ointment, anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the fragrance of the ointment.

  • King James Version 1611 (Original)

    Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

  • Norsk oversettelse av Webster

    Maria tok da et pund salve av ekte og kostbar nardus og salvet Jesu føtter. Hun tørket føttene hans med sitt hår, og huset ble fylt av duften av salven.

  • Norsk oversettelse av Youngs Literal Translation

    Da tok Maria en flaske med kostbar nardussalve, salvet Jesu føtter og tørket dem med håret sitt. Huset ble fylt av duften fra salven.

  • Norsk oversettelse av ASV1901

    Maria tok en pund kostbar nardussalve og salvet Jesu føtter og tørket dem med sitt hår. Huset ble fylt av duften fra salven.

  • Norsk oversettelse av BBE

    Maria tok derfor en halv kilo kostbar nardusolje, salvet Jesu føtter og tørket dem med sitt hår; og huset ble fylt av duften fra oljen.

  • Tyndale Bible (1526/1534)

    Then toke Mary a pounde of oyntmet called Nardus perfecte and precious and anoynted Iesus fete and wipt his fete with her heer and the housse was filled of the savre of the oyntmet.

  • Coverdale Bible (1535)

    Then toke Mary a pounde of oyntment of pure and costly Nardus, and anoynted Iesus fete, & dryed his fete with hir heer. The house was full of the sauoure of the oyntment.

  • Geneva Bible (1560)

    Then tooke Mary a pound of oyntment of Spikenarde very costly, and anoynted Iesus feete, and wiped his feete with her heare, and the house was filled with the sauour of the oyntment.

  • Bishops' Bible (1568)

    Then toke Marie a pounde of oyntment of Spike narde, very costly, and annoynted Iesus feete, and wyped his feete with her heere: and the house was fylled with the odoure of the oyntment.

  • Authorized King James Version (1611)

    Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

  • Webster's Bible (1833)

    Mary, therefore, took a pound{a Roman pound of 12 ounces, or about 340 grams} of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

  • Young's Literal Translation (1862/1898)

    Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.

  • American Standard Version (1901)

    Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.

  • Bible in Basic English (1941)

    Then Mary, taking a pound of perfumed oil of great value, put it on the feet of Jesus and made them dry with her hair: and the house became full of the smell of the perfume.

  • World English Bible (2000)

    Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

  • NET Bible® (New English Translation)

    Then Mary took three quarters of a pound of expensive aromatic oil from pure nard and anointed the feet of Jesus. She then wiped his feet dry with her hair.(Now the house was filled with the fragrance of the perfumed oil.)

Referenced Verses

  • John 11:2 : 2 { "verseID": "John.11.2", "source": "(Ἦν δὲ Μαρία ἡ ἀλείψασα τὸν Κύριον μύρῳ, καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς, ἧς ὁ ἀδελφὸς Λάζαρος ἠσθένει.)", "text": "(*Ēn* *de* *Maria* the *aleipsasa* the *Kyrion* *myrō*, *kai* *ekmaxasa* the *podas* *autou* the *thrixin* *autēs*, *hēs* the *adelphos* *Lazaros* *ēsthenei*.)", "grammar": { "*Ēn*": "imperfect, 3rd singular of *eimi* - was [continuous state]", "*de*": "postpositive particle - but/and/now", "*Maria*": "nominative, feminine, singular - proper name", "*aleipsasa*": "aorist active participle, nominative, feminine, singular - having anointed", "*Kyrion*": "accusative, masculine, singular - Lord", "*myrō*": "dative, neuter, singular - with ointment/perfume", "*kai*": "conjunction - and", "*ekmaxasa*": "aorist active participle, nominative, feminine, singular - having wiped", "*podas*": "accusative, masculine, plural - feet", "*autou*": "genitive, masculine, singular, personal pronoun - his/of him", "*thrixin*": "dative, feminine, plural - with the hairs", "*autēs*": "genitive, feminine, singular, personal pronoun - her/of her", "*hēs*": "relative pronoun, genitive, feminine, singular - whose/of whom", "*adelphos*": "nominative, masculine, singular - brother", "*Lazaros*": "nominative, masculine, singular - proper name", "*ēsthenei*": "imperfect, 3rd singular - was sick/was being sick [continuous]" }, "variants": { "*aleipsasa*": "having anointed/having rubbed with oil", "*myrō*": "perfume/ointment/fragrant oil", "*ekmaxasa*": "having wiped off/having dried", "*thrixin*": "hairs/tresses", "*ēsthenei*": "was sick/was weak/was ill" } }
  • Luke 7:37-38 : 37 { "verseID": "Luke.7.37", "source": "Καὶ, ἰδού, γυνὴ ἐν τῇ πόλει, ἥτις ἦν ἁμαρτωλός, ἐπιγνοῦσα ὅτι ἀνάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου,", "text": "And, *idou*, *gynē* in the *polei*, who *ēn* *hamartōlos*, *epignousa* that he-*anakeitai* in the *oikia* of-the *Pharisaiou*, *komisasa* *alabastron* of-*myrou*,", "grammar": { "*idou*": "imperative - behold/look", "*gynē*": "nominative, feminine, singular - woman", "*polei*": "dative, feminine, singular - city", "*ēn*": "imperfect indicative, 3rd singular - was", "*hamartōlos*": "nominative, feminine, singular - sinner", "*epignousa*": "aorist participle, nominative, feminine, singular - having learned/known", "*anakeitai*": "present indicative middle, 3rd singular - reclines/is reclining", "*oikia*": "dative, feminine, singular - house", "*Pharisaiou*": "genitive, masculine, singular - of the Pharisee", "*komisasa*": "aorist participle, nominative, feminine, singular - having brought", "*alabastron*": "accusative, neuter, singular - alabaster flask", "*myrou*": "genitive, neuter, singular - of perfume/ointment" }, "variants": { "*gynē*": "woman/wife", "*polei*": "city/town", "*hamartōlos*": "sinner/sinful", "*epignousa*": "having learned/having recognized/having known", "*anakeitai*": "reclines/is at table", "*komisasa*": "having brought/having carried", "*alabastron*": "alabaster flask/alabaster jar", "*myrou*": "perfume/ointment/fragrant oil" } } 38 { "verseID": "Luke.7.38", "source": "Καὶ στᾶσα παρὰ τοὺς πόδας αὐτοῦ ὀπίσω κλαίουσα, ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ τοῖς δάκρυσιν, καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμασσεν, καὶ κατεφίλει τοὺς πόδας αὐτοῦ, καὶ ἤλειφεν τῷ μύρῳ.", "text": "And *stasa* beside the *podas* of-him behind *klaiousa*, *ērxato* *brechein* the *podas* of-him with-the *dakrysin*, and with-the *thrixin* of-the *kephalēs* of-her *exemassen*, and *katephilei* the *podas* of-him, and *ēleiphen* with-the *myrō*.", "grammar": { "*stasa*": "aorist participle, nominative, feminine, singular - having stood", "*podas*": "accusative, masculine, plural - feet", "*klaiousa*": "present participle, nominative, feminine, singular - weeping", "*ērxato*": "aorist indicative middle, 3rd singular - began", "*brechein*": "present infinitive - to wet", "*dakrysin*": "dative, neuter, plural - with tears", "*thrixin*": "dative, feminine, plural - with hair", "*kephalēs*": "genitive, feminine, singular - of head", "*exemassen*": "imperfect indicative, 3rd singular - was wiping", "*katephilei*": "imperfect indicative, 3rd singular - was kissing earnestly", "*ēleiphen*": "imperfect indicative, 3rd singular - was anointing", "*myrō*": "dative, neuter, singular - with perfume/ointment" }, "variants": { "*stasa*": "having stood/having taken a position", "*podas*": "feet", "*klaiousa*": "weeping/crying", "*ērxato*": "began/started", "*brechein*": "to wet/to moisten", "*dakrysin*": "tears/weeping", "*thrixin*": "hair", "*exemassen*": "was wiping/was drying", "*katephilei*": "was kissing earnestly/was kissing affectionately", "*ēleiphen*": "was anointing/was applying oil", "*myrō*": "perfume/ointment/fragrant oil" } }
  • Luke 7:46 : 46 { "verseID": "Luke.7.46", "source": "Ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας: αὕτη δὲ μύρῳ ἤλειψέν μου τοὺς πόδας.", "text": "With *elaiō* the *kephalēn mou ouk ēleipsas*: this *de myrō ēleipsen mou tous podas*.", "grammar": { "*elaiō*": "dative, neuter, singular - with oil", "*kephalēn*": "accusative, feminine, singular - head", "*mou*": "genitive, 1st singular - my/of me", "*ouk ēleipsas*": "aorist, 2nd singular with negation - you did not anoint", "*de*": "contrastive particle - but", "*myrō*": "dative, neuter, singular - with perfume/ointment", "*ēleipsen*": "aorist, 3rd singular - she anointed", "*mou*": "genitive, 1st singular - my/of me", "*tous podas*": "accusative, masculine, plural - the feet" }, "variants": { "*elaiō*": "oil/olive oil", "*ēleipsas*": "anointed/rubbed with oil/applied oil", "*myrō*": "perfume/fragrant ointment/costly oil", "*ēleipsen*": "anointed/applied/rubbed" } }
  • Luke 10:38-39 : 38 { "verseID": "Luke.10.38", "source": "¶Ἐγένετο δὲ, ἐν τῷ πορεύεσθαι αὐτούς, καὶ αὐτὸς εἰσῆλθεν εἰς κώμην τινά: γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο αὐτόν εἰς τὸν οἶκον αὑτῆς.", "text": "*Egeneto de*, *en tō poreuesthai autous*, and he *eisēlthen eis kōmēn tina*: *gynē de tis onomati Martha hypedexato* him *eis* the *oikon* of herself.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but", "*en tō poreuesthai*": "articular infinitive with preposition - in the going/traveling", "*autous*": "accusative, masculine, plural - them", "*eisēlthen*": "aorist active indicative, 3rd singular - entered/went into", "*eis*": "preposition + accusative - into", "*kōmēn*": "accusative, feminine, singular - village", "*tina*": "indefinite pronoun, accusative, feminine, singular - a certain/some", "*gynē*": "nominative, feminine, singular - woman", "*onomati*": "dative, neuter, singular - by name", "*hypedexato*": "aorist middle indicative, 3rd singular - received/welcomed", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*Egeneto*": "it happened/came to pass/came about", "*poreuesthai*": "going/traveling/journeying", "*eisēlthen*": "entered/went into/came into", "*kōmēn*": "village/small town", "*gynē*": "woman/wife", "*onomati*": "by name/named", "*hypedexato*": "received/welcomed/entertained", "*oikon*": "house/home/dwelling" } } 39 { "verseID": "Luke.10.39", "source": "Καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαριά, ἣ καὶ παρακαθίσασα παρὰ τοὺς πόδας τοῦ Ἰησοῦ, ἤκουεν τὸν λόγον αὐτοῦ.", "text": "And to her was *adelphē kaloumenē* Mary, who also *parakathisasa para tous podas tou Iēsou*, *ēkouen ton logon* of him.", "grammar": { "*adelphē*": "nominative, feminine, singular - sister", "*kaloumenē*": "present passive participle, nominative, feminine, singular - being called", "*parakathisasa*": "aorist active participle, nominative, feminine, singular - having sat down beside", "*para*": "preposition + accusative - beside/at", "*tous podas*": "accusative, masculine, plural - the feet", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*ēkouen*": "imperfect active indicative, 3rd singular - was listening to", "*ton logon*": "accusative, masculine, singular - the word" }, "variants": { "*adelphē*": "sister", "*kaloumenē*": "being called/named", "*parakathisasa*": "having sat down beside/seated herself at", "*tous podas*": "the feet", "*ēkouen*": "was listening to/heard/paid attention to", "*ton logon*": "the word/message/teaching" } }
  • John 11:28 : 28 { "verseID": "John.11.28", "source": "Καὶ ταῦτά εἰποῦσα, ἀπῆλθεν, καὶ ἐφώνησεν Μαρίαν τὴν ἀδελφὴν αὐτῆς λάθρα, εἰποῦσα, Ὁ Διδάσκαλος πάρεστιν, καὶ φωνεῖ σε.", "text": "And *tauta* *eipousa*, she *apēlthen*, and *ephōnēsen* *Marian* the *adelphēn* of her *lathra*, *eipousa*, The *Didaskalos* *parestin*, and *phōnei* you.", "grammar": { "*tauta*": "accusative, neuter, plural - these things", "*eipousa*": "aorist active participle, feminine, nominative, singular - having said", "*apēlthen*": "aorist active indicative, 3rd singular - departed/went away", "*ephōnēsen*": "aorist active indicative, 3rd singular - called", "*Marian*": "accusative, feminine, singular - Mary", "*adelphēn*": "accusative, feminine, singular - sister", "*lathra*": "adverb - secretly/privately", "*eipousa*": "aorist active participle, feminine, nominative, singular - saying/having said", "*Didaskalos*": "nominative, masculine, singular - Teacher", "*parestin*": "present active indicative, 3rd singular - is present/has come", "*phōnei*": "present active indicative, 3rd singular - calls/is calling" }, "variants": { "*tauta*": "these things/these words", "*apēlthen*": "went away/departed", "*ephōnēsen*": "called/summoned", "*lathra*": "secretly/privately/without being noticed", "*Didaskalos*": "Teacher/Master/Instructor", "*parestin*": "is present/has arrived/is here", "*phōnei*": "calls/summons/asks for" } }
  • John 11:32 : 32 { "verseID": "John.11.32", "source": "Ἡ οὖν Μαρία ὡς ἦλθεν ὅπου ἦν ὁ Ἰησοῦς, ἰδοῦσα αὐτόν, ἔπεσεν εἰς τοὺς πόδας αὐτοῦ, λέγουσα αὐτῷ, Κύριε, εἰ ἦς ὧδε, οὐκ ἄν ἀπέθανέν μου ὁ ἀδελφός.", "text": "The therefore *Maria* when *ēlthen* where *ēn* the *Iēsous*, *idousa* him, *epesen* at the *podas* of him, *legousa* to him, *Kyrie*, if you *ēs* here, not would have *apethanen* of me the *adelphos*.", "grammar": { "*Maria*": "nominative, feminine, singular - Mary", "*ēlthen*": "aorist active indicative, 3rd singular - came", "*ēn*": "imperfect active indicative, 3rd singular - was", "*Iēsous*": "nominative, masculine, singular - Jesus", "*idousa*": "aorist active participle, feminine, nominative, singular - having seen", "*epesen*": "aorist active indicative, 3rd singular - fell", "*podas*": "accusative, masculine, plural - feet", "*legousa*": "present active participle, feminine, nominative, singular - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*ēs*": "imperfect active indicative, 2nd singular - were", "*apethanen*": "aorist active indicative, 3rd singular - died", "*adelphos*": "nominative, masculine, singular - brother" }, "variants": { "*ēlthen*": "came/arrived", "*ēn*": "was/had been", "*idousa*": "having seen/when she saw", "*epesen*": "fell/fell down", "*podas*": "feet", "*legousa*": "saying/speaking", "*Kyrie*": "Lord/Master/Sir", "*ēs*": "were/had been", "*apethanen*": "died/passed away", "*adelphos*": "brother" } }
  • Ps 132:2 : 2 { "verseID": "Psalms.132.2", "source": "אֲשֶׁ֣ר נִ֭שְׁבַּע לַיהוָ֑ה נָ֝דַ֗ר לַאֲבִ֥יר יַעֲקֹֽב׃", "text": "*ʾăšer* *nišbaʿ* to-*YHWH* *nādar* to-*ʾăbîr* *yaʿăqōb*", "grammar": { "*ʾăšer*": "relative pronoun - who/that/which", "*nišbaʿ*": "niphal perfect, 3rd masculine singular - he swore", "*YHWH*": "divine name with preposition lamed - to/for YHWH", "*nādar*": "qal perfect, 3rd masculine singular - he vowed", "*ʾăbîr*": "construct noun with preposition lamed - to/for the Mighty One of", "*yaʿăqōb*": "proper name - Jacob" }, "variants": { "*ʾăbîr yaʿăqōb*": "Mighty One of Jacob/Champion of Jacob/Strong One of Jacob" } }
  • Song 1:3 : 3 { "verseID": "Song of Songs.1.3", "source": "לְרֵ֙יחַ֙ שְׁמָנֶ֣יךָ טוֹבִ֔ים שֶׁ֖מֶן תּוּרַ֣ק שְׁמֶ֑ךָ עַל־כֵּ֖ן עֲלָמ֥וֹת אֲהֵבֽוּךָ׃", "text": "To-*rêaḥ* *šĕmāneykā* *ṭôbîm* *šemen* *tûraq* *šĕmekā* upon-therefore *ʿălāmôt* *ʾăhēbûkā*", "grammar": { "*rêaḥ*": "noun, masculine, singular with preposition *lĕ* - for fragrance of", "*šĕmāneykā*": "noun, masculine, plural with 2nd masculine singular possessive suffix - your oils", "*ṭôbîm*": "adjective, masculine, plural - good", "*šemen*": "noun, masculine, singular - oil", "*tûraq*": "passive verb, hophal perfect, 3rd masculine singular - is poured out", "*šĕmekā*": "noun, masculine, singular with 2nd masculine singular possessive suffix - your name", "*ʿal-kēn*": "preposition with adverb - therefore/on account of that", "*ʿălāmôt*": "noun, feminine, plural - young women/maidens", "*ʾăhēbûkā*": "perfect verb, 3rd plural with 2nd masculine singular object suffix - they love you" }, "variants": { "*šemen tûraq šĕmekā*": "oil poured out is your name/your name is like perfume poured out", "*ʿălāmôt*": "maidens/virgins/young women" } }
  • Song 1:12 : 12 { "verseID": "Song of Songs.1.12", "source": "עַד־שֶׁ֤הַמֶּ֙לֶךְ֙ בִּמְסִבּ֔וֹ נִרְדִּ֖י נָתַ֥ן רֵיחֽוֹ׃", "text": "While-that-the-*melek* in-*mĕsibbô* *nirdî* *nātan* *rêḥô*", "grammar": { "*ʿad-še-ha-melek*": "preposition with conjunction and noun, masculine, singular with definite article - while the king", "*bi-mĕsibbô*": "preposition with noun, masculine, singular with 3rd masculine singular possessive suffix - at his table/in his circle", "*nirdî*": "noun, masculine, singular with 1st singular possessive suffix - my nard", "*nātan*": "perfect verb, 3rd masculine singular - gave", "*rêḥô*": "noun, masculine, singular with 3rd masculine singular possessive suffix - its fragrance" }, "variants": { "*mĕsibbô*": "his table/his round table/his circle/his banquet/his couch", "*nird*": "nard/spikenard (an aromatic oil)" } }
  • Song 4:10 : 10 { "verseID": "Song of Songs.4.10", "source": "מַה־יָּפ֥וּ דֹדַ֖יִךְ אֲחֹתִ֣י כַלָּ֑ה מַה־טֹּ֤בוּ דֹדַ֙יִךְ֙ מִיַּ֔יִן וְרֵ֥יחַ שְׁמָנַ֖יִךְ מִכָּל־בְּשָׂמִֽים׃", "text": "how-*yāp̄û* *dōḏáîḵ* *ʾăḥōṯî* *kallāh* how-*ṭōḇû* *dōḏáîḵ* from-*yayin* and-*rêaḥ* *šᵊmānáîḵ* from-all-*bᵊśāmîm*", "grammar": { "*yāp̄û*": "verb, 3rd person common plural, Qal perfect - they are beautiful", "*dōḏáîḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your loves/caresses", "*ʾăḥōṯî*": "noun, feminine singular with 1st person singular suffix - my sister", "*kallāh*": "noun, feminine singular - bride/daughter-in-law", "*ṭōḇû*": "verb, 3rd person common plural, Qal perfect - they are good/pleasant", "*yayin*": "noun, masculine singular - wine", "*rêaḥ*": "noun, masculine singular construct - fragrance/scent of", "*šᵊmānáîḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your oils/perfumes", "*bᵊśāmîm*": "noun, masculine plural - spices/fragrances" }, "variants": { "*dōḏáîḵ*": "your loves/your caresses/your affections/your breasts", "*ṭōḇû*": "they are good/they are pleasant/they are better", "*šᵊmānáîḵ*": "your oils/your perfumes/your ointments" } }
  • Song 4:13-14 : 13 { "verseID": "Song of Songs.4.13", "source": "שְׁלָחַ֙יִךְ֙ פַּרְדֵּ֣ס רִמּוֹנִ֔ים עִ֖ם פְּרִ֣י מְגָדִ֑ים כְּפָרִ֖ים עִם־נְרָדִֽים׃", "text": "*šᵊlāḥáyiḵ* *pardēs* *rimmônîm* with *pᵊrî* *mᵊgāḏîm* *kᵊp̄ārîm* with-*nᵊrāḏîm*", "grammar": { "*šᵊlāḥáyiḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your shoots/plants", "*pardēs*": "noun, masculine singular construct - orchard/park of", "*rimmônîm*": "noun, masculine plural - pomegranates", "*pᵊrî*": "noun, masculine singular construct - fruit of", "*mᵊgāḏîm*": "noun, masculine plural - choice fruits/delicacies", "*kᵊp̄ārîm*": "noun, masculine plural - henna flowers/cypress plants", "*nᵊrāḏîm*": "noun, masculine plural - nard plants/spikenard" }, "variants": { "*šᵊlāḥáyiḵ*": "your shoots/your plants/your branches/your paradise", "*pardēs*": "orchard/park/garden/paradise", "*mᵊgāḏîm*": "choice fruits/delicacies/excellent things", "*kᵊp̄ārîm*": "henna flowers/cypress plants/village plants" } } 14 { "verseID": "Song of Songs.4.14", "source": "נֵ֣רְדְּ ׀ וְכַרְכֹּ֗ם קָנֶה֙ וְקִנָּמ֔וֹן עִ֖ם כָּל־עֲצֵ֣י לְבוֹנָ֑ה מֹ֚ר וַאֲהָל֔וֹת עִ֖ם כָּל־רָאשֵׁ֥י בְשָׂמִֽים׃", "text": "*nērd* and-*karkōm* *qāneh* and-*qinnāmôn* with all-*ʿăṣê* *lᵊḇônāh* *mōr* and-*ʾăhālôṯ* with all-*rāʾšê* *ḇᵊśāmîm*", "grammar": { "*nērd*": "noun, masculine singular - nard/spikenard", "*karkōm*": "noun, masculine singular - saffron/crocus", "*qāneh*": "noun, masculine singular - reed/cane", "*qinnāmôn*": "noun, masculine singular - cinnamon", "*ʿăṣê*": "noun, masculine plural construct - trees of", "*lᵊḇônāh*": "noun, feminine singular - frankincense", "*mōr*": "noun, masculine singular - myrrh", "*ʾăhālôṯ*": "noun, feminine plural - aloes", "*rāʾšê*": "noun, masculine plural construct - chief/best of", "*ḇᵊśāmîm*": "noun, masculine plural - spices/fragrances" }, "variants": { "*qāneh*": "reed/cane/calamus/sweet cane", "*ʿăṣê*": "trees/woods/timber", "*rāʾšê*": "chief/best/heads/principal" } }
  • Matt 26:6-9 : 6 { "verseID": "Matthew.26.6", "source": "¶Τοῦ δὲ Ἰησοῦ γενομένου ἐν Βηθανίᾳ, ἐν οἰκίᾳ Σίμωνος τοῦ λεπροῦ,", "text": "¶When *de* *Iēsou* *genomenou* in *Bēthania*, in *oikia* of *Simōnos* the *leprou*,", "grammar": { "*de*": "conjunction - but/and/now", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*genomenou*": "aorist, middle/passive, participle, genitive, masculine, singular - having come/being", "*Bēthania*": "dative, feminine, singular - Bethany", "*oikia*": "dative, feminine, singular - house", "*Simōnos*": "genitive, masculine, singular - of Simon", "*leprou*": "genitive, masculine, singular - of the leper" }, "variants": { "*genomenou*": "having come/being/having arrived", "*oikia*": "house/home/dwelling" } } 7 { "verseID": "Matthew.26.7", "source": "Προσῆλθεν αὐτῷ γυνὴ ἀλάβαστρον μύρου ἔχουσα βαρυτίμου, καὶ κατέχεεν ἐπὶ τὴν κεφαλὴν αὐτοῦ, ἀνακειμένου.", "text": "There *prosēlthen* to him *gynē* *alabastron* of *myrou* *echousa* *barytimou*, and *katecheen* upon the *kephalēn* of him, as he *anakeimenou*.", "grammar": { "*prosēlthen*": "aorist, 3rd singular, active - came to/approached", "*gynē*": "nominative, feminine, singular - woman", "*alabastron*": "accusative, neuter, singular - alabaster flask", "*myrou*": "genitive, neuter, singular - of perfume/ointment", "*echousa*": "present, active, participle, nominative, feminine, singular - having/holding", "*barytimou*": "genitive, neuter, singular - very costly/precious", "*katecheen*": "aorist, 3rd singular, active - poured down/out", "*kephalēn*": "accusative, feminine, singular - head", "*anakeimenou*": "present, middle/passive, participle, genitive, masculine, singular - reclining/sitting at table" }, "variants": { "*prosēlthen*": "came to/approached", "*gynē*": "woman/wife", "*alabastron*": "alabaster flask/jar", "*myrou*": "perfume/fragrant oil/ointment", "*barytimou*": "very costly/expensive/precious", "*katecheen*": "poured down/poured out", "*anakeimenou*": "reclining/sitting at table" } } 8 { "verseID": "Matthew.26.8", "source": "Ἰδόντες δὲ οἱ μαθηταὶ αὐτοῦ, ἠγανάκτησαν, λέγοντες, Εἰς τί ἡ ἀπώλεια αὕτη;", "text": "*Idontes* *de* the *mathētai* of him, they *ēganaktēsan*, *legontes*, For what the *apōleia* this?", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - seeing/having seen", "*de*": "conjunction - but/and", "*mathētai*": "nominative, masculine, plural - disciples", "*ēganaktēsan*": "aorist, 3rd plural, active - they were indignant/angry", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*apōleia*": "nominative, feminine, singular - waste/loss/destruction" }, "variants": { "*Idontes*": "seeing/having seen/when they saw", "*ēganaktēsan*": "were indignant/angry/displeased", "*apōleia*": "waste/loss/destruction" } } 9 { "verseID": "Matthew.26.9", "source": "Ἠδύνατο γὰρ τοῦτο τὸ μύρον πραθῆναι πολλοῦ, καὶ δοθῆναι πτωχοῖς.", "text": "*Ēdynato* *gar* this the *myron* *prathēnai* for *pollou*, and *dothēnai* to the *ptōchois*.", "grammar": { "*Ēdynato*": "imperfect, 3rd singular, middle/passive - could/was able", "*gar*": "conjunction - for/because", "*myron*": "nominative, neuter, singular - perfume/ointment", "*prathēnai*": "aorist, passive, infinitive - to be sold", "*pollou*": "genitive, neuter, singular - of much/great price", "*dothēnai*": "aorist, passive, infinitive - to be given", "*ptōchois*": "dative, masculine, plural - to the poor" }, "variants": { "*Ēdynato*": "could have been/was able/might have been", "*myron*": "perfume/fragrant oil/ointment", "*prathēnai*": "to be sold", "*pollou*": "much/great price/large sum", "*dothēnai*": "to be given", "*ptōchois*": "poor/beggars/destitute ones" } } 10 { "verseID": "Matthew.26.10", "source": "Γνοὺς δὲ ὁ Ἰησοῦς, εἶπεν αὐτοῖς, Τί κόπους παρέχετε τῇ γυναικί; ἔργον γὰρ καλὸν εἰργάσατο εἰς ἐμέ.", "text": "*Gnous* *de* the *Iēsous*, *eipen* to them, Why *kopous* *parechete* to the *gynaiki*? *ergon* *gar* *kalon* she has *eirgasato* toward *eme*.", "grammar": { "*Gnous*": "aorist, active, participle, nominative, masculine, singular - knowing/perceiving", "*de*": "conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*kopous*": "accusative, masculine, plural - troubles/hardship", "*parechete*": "present, 2nd plural, active - you cause/bring", "*gynaiki*": "dative, feminine, singular - to the woman", "*ergon*": "accusative, neuter, singular - work/deed", "*gar*": "conjunction - for/because", "*kalon*": "accusative, neuter, singular - good/beautiful", "*eirgasato*": "aorist, 3rd singular, middle - she has done/performed", "*eme*": "accusative, 1st singular - me" }, "variants": { "*Gnous*": "knowing/perceiving/understanding", "*kopous*": "troubles/hardship/distress", "*parechete*": "cause/bring/give", "*ergon*": "work/deed/act", "*kalon*": "good/beautiful/noble", "*eirgasato*": "has done/performed/accomplished" } } 11 { "verseID": "Matthew.26.11", "source": "Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθʼ ἑαυτῶν· ἐμὲ δὲ οὐ πάντοτε ἔχετε.", "text": "For *pantote* the *ptōchous* you *echete* with *heautōn*; *eme* *de* not *pantote* you *echete*.", "grammar": { "*pantote*": "adverb - always", "*ptōchous*": "accusative, masculine, plural - poor", "*echete*": "present, 2nd plural, active - you have", "*heautōn*": "genitive, reflexive pronoun, 2nd plural - yourselves", "*eme*": "accusative, 1st singular - me", "*de*": "conjunction - but/and" }, "variants": { "*pantote*": "always/at all times", "*ptōchous*": "poor/beggars/destitute ones", "*echete*": "have/possess/keep", "*heautōn*": "yourselves" } } 12 { "verseID": "Matthew.26.12", "source": "Βαλοῦσα γὰρ αὕτη τὸ μύρον τοῦτο ἐπὶ τοῦ σώματός μου, πρὸς τὸ ἐνταφιάσαι με ἐποίησεν.", "text": "*Balousa* *gar* this woman the *myron* this upon the *sōmatos* of me, *pros* the *entafiasai* me she *epoiēsen*.", "grammar": { "*Balousa*": "aorist, active, participle, nominative, feminine, singular - casting/putting", "*gar*": "conjunction - for/because", "*myron*": "accusative, neuter, singular - perfume/ointment", "*sōmatos*": "genitive, neuter, singular - body", "*pros*": "preposition - toward/for", "*entafiasai*": "aorist, active, infinitive - to prepare for burial", "*epoiēsen*": "aorist, 3rd singular, active - she did/made" }, "variants": { "*Balousa*": "casting/putting/pouring", "*myron*": "perfume/fragrant oil/ointment", "*sōmatos*": "body/corpse", "*pros*": "toward/for/with regard to", "*entafiasai*": "to prepare for burial/to bury", "*epoiēsen*": "did/made/performed" } } 13 { "verseID": "Matthew.26.13", "source": "Ἀμὴν λέγω ὑμῖν, Ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται καὶ ὃ, ἐποίησεν αὕτη, εἰς μνημόσυνον αὐτῆς.", "text": "*Amēn* I *legō* to you, Wherever *ean* *kērychthē* the *euangelion* this in *holō* the *kosmō*, *lalēthēsetai* also what *epoiēsen* this woman, for *mnēmosynon* of her.", "grammar": { "*Amēn*": "transliteration from Hebrew - truly/verily", "*legō*": "present, 1st singular, active - I say/tell", "*ean*": "conditional particle - if/wherever", "*kērychthē*": "aorist, 3rd singular, subjunctive, passive - might be proclaimed/preached", "*euangelion*": "nominative, neuter, singular - gospel/good news", "*holō*": "dative, masculine, singular - whole/entire", "*kosmō*": "dative, masculine, singular - world", "*lalēthēsetai*": "future, 3rd singular, passive - will be spoken/told", "*epoiēsen*": "aorist, 3rd singular, active - did/made", "*mnēmosynon*": "accusative, neuter, singular - memorial/remembrance" }, "variants": { "*Amēn*": "truly/verily/certainly", "*kērychthē*": "might be proclaimed/preached/announced", "*euangelion*": "gospel/good news", "*holō*": "whole/entire/all", "*kosmō*": "world/universe/earth", "*lalēthēsetai*": "will be spoken/told/said", "*epoiēsen*": "did/made/performed", "*mnēmosynon*": "memorial/remembrance/reminder" } }
  • Mark 14:3-9 : 3 { "verseID": "Mark.14.3", "source": "¶Καὶ ὄντος αὐτοῦ ἐν Βηθανίᾳ ἐν τῇ οἰκίᾳ Σίμωνος τοῦ λεπροῦ, κατακειμένου αὐτοῦ, ἦλθεν γυνὴ ἔχουσα ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς· καὶ συντρίψασα τὸ ἀλάβαστρον, κατέχεεν αὐτοῦ κατὰ τῆς κεφαλῆς.", "text": "¶And *ontos* him in *Bēthania* in the *oikia* of *Simōnos* the *leprou*, *katakeimenou* him, *ēlthen* *gynē* *echousa* *alabastron* of *myrou* of *nardou* *pistikēs* *polytelous*; and *syntripsasa* the *alabastron*, *katecheen* of him upon the *kephalēs*.", "grammar": { "*ontos*": "present active participle, genitive, masculine, singular - being [genitive absolute]", "*Bēthania*": "dative, feminine, singular - Bethany [locative]", "*oikia*": "dative, feminine, singular - house [locative]", "*Simōnos*": "genitive, masculine, singular - Simon", "*leprou*": "genitive, masculine, singular - leper", "*katakeimenou*": "present middle participle, genitive, masculine, singular - reclining [genitive absolute]", "*ēlthen*": "aorist, 3rd person singular - came", "*gynē*": "nominative, feminine, singular - woman", "*echousa*": "present active participle, nominative, feminine, singular - having", "*alabastron*": "accusative, neuter, singular - alabaster flask", "*myrou*": "genitive, neuter, singular - perfume/ointment", "*nardou*": "genitive, feminine, singular - nard", "*pistikēs*": "genitive, feminine, singular - pure/genuine", "*polytelous*": "genitive, feminine, singular - very costly/expensive", "*syntripsasa*": "aorist active participle, nominative, feminine, singular - having broken/crushed", "*katecheen*": "aorist, 3rd person singular - poured down", "*kephalēs*": "genitive, feminine, singular - head" }, "variants": { "*alabastron*": "alabaster flask/jar/bottle", "*myrou*": "perfume/ointment/fragrant oil", "*nardou*": "nard/spikenard [aromatic oil]", "*pistikēs*": "pure/genuine/faithful/liquid", "*polytelous*": "very costly/expensive/precious", "*syntripsasa*": "having broken/crushed/shattered", "*katecheen*": "poured down/poured out" } } 4 { "verseID": "Mark.14.4", "source": "Ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτούς, καὶ λέγοντες, Εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν;", "text": "*Ēsan de tines aganaktountes pros heautous*, and *legontes*, For what the *apōleia* this of the *myrou* *gegonen*?", "grammar": { "*Ēsan*": "imperfect, 3rd person plural - were [continuous action]", "*de*": "postpositive conjunction - but/and", "*tines*": "nominative, masculine, plural - some/certain ones", "*aganaktountes*": "present active participle, nominative, masculine, plural - being indignant", "*pros heautous*": "preposition + accusative, reflexive pronoun - to/among themselves", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*apōleia*": "nominative, feminine, singular - waste/loss/destruction", "*myrou*": "genitive, neuter, singular - perfume/ointment", "*gegonen*": "perfect, 3rd person singular - has happened/occurred" }, "variants": { "*aganaktountes*": "being indignant/being greatly displeased/being angry", "*pros heautous*": "to themselves/among themselves/to one another", "*apōleia*": "waste/loss/destruction/perdition", "*gegonen*": "has happened/has occurred/has been made" } } 5 { "verseID": "Mark.14.5", "source": "Ἠδύνατο γὰρ τοῦτο πραθῆναι ἐπάνω τριακοσίων δηναρίων, καὶ δοθῆναι τοῖς πτωχοῖς. Καὶ ἐνεβριμῶντο αὐτῇ.", "text": "*Ēdynato gar touto prathēnai epanō triakosiōn dēnariōn*, and *dothēnai* to the *ptōchois*. And *enebrimōnto* her.", "grammar": { "*Ēdynato*": "imperfect middle, 3rd person singular - was able/could [continuous possibility]", "*gar*": "postpositive conjunction - for/because", "*touto*": "nominative, neuter, singular - this", "*prathēnai*": "aorist passive infinitive - to be sold", "*epanō*": "preposition - above/more than", "*triakosiōn*": "genitive, neuter, plural - three hundred", "*dēnariōn*": "genitive, neuter, plural - denarii [Roman coins]", "*dothēnai*": "aorist passive infinitive - to be given", "*ptōchois*": "dative, masculine, plural - poor [indirect object]", "*enebrimōnto*": "imperfect middle, 3rd person plural - were scolding harshly [continuous action]", "*autē*": "dative, feminine, singular - her [indirect object]" }, "variants": { "*prathēnai*": "to be sold/to be vended", "*epanō*": "above/more than/over", "*dothēnai*": "to be given/to be presented", "*ptōchois*": "poor/beggars/destitute", "*enebrimōnto*": "were scolding harshly/were grumbling at/were reproaching/were angry with" } } 6 { "verseID": "Mark.14.6", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἄφετε αὐτήν· τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον εἰργάσατο ἐν ἐμοί.", "text": "The *de Iēsous eipen*, *Aphete* her; why her *kopous parechete*? *kalon ergon eirgasato* in me.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd person singular - said", "*Aphete*": "aorist active imperative, 2nd person plural - leave/let alone", "*kopous*": "accusative, masculine, plural - troubles/labors", "*parechete*": "present active, 2nd person plural - you cause/provide", "*kalon*": "accusative, neuter, singular - good/noble", "*ergon*": "accusative, neuter, singular - work/deed", "*eirgasato*": "aorist middle, 3rd person singular - she has done/worked" }, "variants": { "*Aphete*": "leave/let alone/permit", "*kopous*": "troubles/labors/harassment/difficulties", "*parechete*": "you cause/you provide/you present", "*kalon*": "good/noble/beautiful/commendable", "*ergon*": "work/deed/action", "*eirgasato*": "has done/has worked/has performed" } } 7 { "verseID": "Mark.14.7", "source": "Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθʼ ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοὺς εὖ ποιῆσαι: ἐμὲ δὲ οὐ πάντοτε ἔχετε.", "text": "*Pantote gar* the *ptōchous echete* with *heautōn*, and *hotan thelēte dynasthe autous eu poiēsai*: me *de* not *pantote echete*.", "grammar": { "*Pantote*": "adverb - always", "*gar*": "postpositive conjunction - for/because", "*ptōchous*": "accusative, masculine, plural - poor/beggars", "*echete*": "present active, 2nd person plural - you have", "*heautōn*": "genitive, reflexive pronoun - yourselves", "*hotan*": "temporal conjunction - whenever", "*thelēte*": "present active subjunctive, 2nd person plural - you may wish/desire", "*dynasthe*": "present middle, 2nd person plural - you are able", "*autous*": "accusative, masculine, plural - them", "*eu*": "adverb - well/good", "*poiēsai*": "aorist active infinitive - to do", "*eme*": "accusative, 1st person singular - me [emphatic]", "*de*": "postpositive conjunction - but", "*pantote*": "adverb - always" }, "variants": { "*ptōchous*": "poor/beggars/destitute", "*hotan*": "whenever/when", "*thelēte*": "you may wish/you may desire/you may want", "*dynasthe*": "you are able/you can", "*eu poiēsai*": "to do good/to benefit/to help" } } 8 { "verseID": "Mark.14.8", "source": "Ὃ ἔσχεν αὕτη ἐποίησεν: προέλαβεν μυρίσαι μου τὸ σῶμά εἰς τὸν ἐνταφιασμόν.", "text": "What *eschen* this [woman] *epoiēsen*: *proelaben myrisai* of me the *sōma* for the *entaphiasmon*.", "grammar": { "*eschen*": "aorist, 3rd person singular - she had", "*hautē*": "nominative, feminine, singular - this [woman]", "*epoiēsen*": "aorist, 3rd person singular - she did/has done", "*proelaben*": "aorist, 3rd person singular - she has anticipated/done beforehand", "*myrisai*": "aorist active infinitive - to anoint", "*sōma*": "accusative, neuter, singular - body", "*entaphiasmon*": "accusative, masculine, singular - burial/preparation for burial" }, "variants": { "*eschen*": "she had/she possessed", "*epoiēsen*": "she did/she has done/she performed", "*proelaben*": "she has anticipated/done beforehand/taken earlier", "*myrisai*": "to anoint/to perfume", "*sōma*": "body/person", "*entaphiasmon*": "burial/preparation for burial/embalming" } } 9 { "verseID": "Mark.14.9", "source": "Ἀμὴν λέγω ὑμῖν, Ὅπου ἂν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.", "text": "*Amēn legō* to you, *Hopou an kērychthē* the *euangelion touto* into *holon* the *kosmon*, also what *epoiēsen hautē lalēthēsetai* for *mnēmosynon* of her.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active, 1st person singular - I say/tell", "*Hopou*": "adverb - where/wherever", "*an*": "particle - ever [with subjunctive]", "*kērychthē*": "aorist passive subjunctive, 3rd person singular - might be proclaimed", "*euangelion*": "nominative, neuter, singular - gospel/good news", "*touto*": "nominative, neuter, singular - this", "*holon*": "accusative, masculine, singular - whole/entire", "*kosmon*": "accusative, masculine, singular - world", "*epoiēsen*": "aorist, 3rd person singular - she did/has done", "*hautē*": "nominative, feminine, singular - this [woman]", "*lalēthēsetai*": "future passive, 3rd person singular - will be spoken of", "*mnēmosynon*": "accusative, neuter, singular - memorial/remembrance" }, "variants": { "*Amēn*": "truly/certainly/verily", "*Hopou an*": "wherever/wherever", "*kērychthē*": "might be proclaimed/might be preached/might be announced", "*euangelion*": "gospel/good news", "*kosmon*": "world/universe/created order", "*lalēthēsetai*": "will be spoken of/will be told", "*mnēmosynon*": "memorial/remembrance/memory" } }