Verse 15

{ "verseID": "John.6.15", "source": "Ἰησοῦς οὖν γνοὺς ὅτι μέλλουσιν ἔρχεσθαι καὶ ἁρπάζειν αὐτόν, ἵνα ποιήσωσιν αὐτὸν βασιλέα, ἀνεχώρησεν πάλιν εἰς τὸ ὄρος αὐτὸς μόνος.", "text": "*Iēsous oun gnous* that they *mellousin erchesthai* and *harpazein* him, that they might *poiēsōsin* him *basilea*, *anechōrēsen* again into the *oros* himself *monos*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*oun*": "conjunction - therefore/then", "*gnous*": "aorist participle, nominative, masculine, singular, active - having known/perceived", "*hoti*": "conjunction - that", "*mellousin*": "present, 3rd plural, active - are about to", "*erchesthai*": "present infinitive, middle/passive - to come", "*kai*": "conjunction - and", "*harpazein*": "present infinitive, active - to seize/take by force", "*auton*": "accusative, masculine, singular - him", "*hina*": "conjunction - that/in order that", "*poiēsōsin*": "aorist subjunctive, 3rd plural, active - they might make", "*basilea*": "accusative, masculine, singular - king", "*anechōrēsen*": "aorist, 3rd singular, active - withdrew", "*palin*": "adverb - again", "*eis*": "preposition + accusative - into/to", "*oros*": "accusative, neuter, singular - mountain", "*autos*": "intensive pronoun, nominative, masculine, singular - himself", "*monos*": "adjective, nominative, masculine, singular - alone" }, "variants": { "*oun*": "therefore/then/so", "*gnous*": "having known/having perceived/having realized", "*mellousin*": "are about to/intend to", "*erchesthai*": "to come/to go", "*harpazein*": "to seize/to take by force/to carry off", "*poiēsōsin*": "might make/might appoint", "*basilea*": "king/ruler", "*anechōrēsen*": "withdrew/departed", "*oros*": "mountain/hill", "*monos*": "alone/by himself" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da Jesus merket at de ville komme og ta ham med makt for å gjøre ham til konge, trakk han seg igjen tilbake til fjellet, han alene.

• NT, oversatt fra gresk

  Da Jesus skjønte at de ville komme og ta ham med makt for å gjøre ham til konge, trakk han seg tilbake til fjellet, alene.

• Norsk King James

  Jesus innså at de ville komme og ta ham med makt for å gjøre ham til konge, så han dro igjen opp i fjellet alene.

• Modernisert Norsk Bibel 1866

  Da Jesus visste at de ville komme og gripe ham med makt for å gjøre ham til konge, trakk han seg tilbake igjen til fjellet alene.

• KJV/Textus Receptus til norsk

  Da Jesus forstod at de ville komme og ta ham med makt for å gjøre ham til konge, gikk han igjen opp i fjellet, han alene.

• Den norske oversettelsen av Det Nye Testamente

  Jesus, som visste at de hadde tenkt å komme for å ta ham med makt og gjøre ham til konge, trakk seg tilbake igjen til fjellet, han alene.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da Jesus merket at de ville komme og ta ham med makt for å gjøre ham til konge, trakk han seg tilbake til fjellet igjen, helt alene.

• o3-mini KJV Norsk

  Da Jesus merket at de ville ta ham med makt for å gjøre ham til konge, dro han igjen, alene opp på et fjell.

• gpt4.5-preview

  Da Jesus merket at de ville komme og med makt føre ham bort for å gjøre ham til konge, trakk han seg igjen tilbake til fjellet, alene.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da Jesus merket at de ville komme og med makt føre ham bort for å gjøre ham til konge, trakk han seg igjen tilbake til fjellet, alene.

• Lingvistisk bibeloversettelse fra grunntekst

  Men Jesus visste at de skulle komme og ta ham med makt for å gjøre ham til konge, og han trakk seg tilbake igjen til fjellet, han alene.

• Linguistic Bible Translation from Source Texts

  Knowing that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

• NT, oversatt fra gresk Aug2024

  Da Jesus forsto at de var i ferd med å komme og ta ham med makt for å gjøre ham til konge, trakk han seg igjen opp på fjellet, alene.

• Original Norsk Bibel 1866

  Der Jesus da vidste, at de vilde komme og gribe ham med Magt, for at gjøre ham til Konge, veg han atter (op) paa Bjerget, han selv alene.

• King James Version 1769 (Standard Version)

  When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

• KJV 1769 norsk

  Da Jesus merket at de ville komme for å ta ham med makt for å gjøre ham til konge, trakk han seg tilbake til fjellet, alene.

• KJV1611 - Moderne engelsk

  When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain alone.

• King James Version 1611 (Original)

  When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

• Norsk oversettelse av Webster

  Jesus forstod at de ville komme og ta ham med makt for å gjøre ham til konge, så han trakk seg tilbake til fjellet alene.

• Norsk oversettelse av Youngs Literal Translation

  Jesus skjønte at de var i ferd med å komme og ta ham med makt for å gjøre ham til konge, så han trakk seg igjen tilbake til fjellet, alene.

• Norsk oversettelse av ASV1901

  Jesus forsto at de ville komme og ta ham med makt for å gjøre ham til konge, og trakk seg derfor tilbake til fjellet, alene.

• Norsk oversettelse av BBE

  Jesus skjønte at de ville komme og tvinge ham til å bli konge, så han trakk seg tilbake igjen til fjellet, helt alene.

• Tyndale Bible (1526/1534)

  When Iesus perceaved that they wolde come and take him vp to make him kinge he departed agayne into a mountayne him silfe a lone.

• Coverdale Bible (1535)

  Whan Iesus now perceaued that they wolde come, and take him vp, to make him kynge, he gat him awaye agayne in to a mountayne himself alone.

• Geneva Bible (1560)

  When Iesus therfore perceiued that they would come, and take him to make him a King, hee departed againe into a mountaine himselfe alone.

• Bishops' Bible (1568)

  When Iesus therfore perceaued, that they would come and take him, to make hym kyng, he departed agayne into amountayne hym selfe alone.

• Authorized King James Version (1611)

  ¶ When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

• Webster's Bible (1833)

  Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.

• Young's Literal Translation (1862/1898)

  Jesus, therefore, having known that they are about to come, and to take him by force that they may make him king, retired again to the mountain himself alone.

• American Standard Version (1901)

  Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone.

• Bible in Basic English (1941)

  Now when Jesus saw that the people were about to come and take him by force to make him a king, he went away again up the mountain by himself.

• World English Bible (2000)

  Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.

• NET Bible® (New English Translation)

  Then Jesus, because he knew they were going to come and seize him by force to make him king, withdrew again up the mountainside alone.

Referenced Verses

• John 18:36 : 36 { "verseID": "John.18.36", "source": "Ἀπεκρίθη Ἰησοῦς, Ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου: εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται ἄν οἱ ἐμοὶ ἠγωνίζοντο, ἵνα μὴ παραδοθῶ τοῖς Ἰουδαίοις: νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν.", "text": "*Apekrithē Iēsous*, The *basileia hē emē ouk estin ek tou kosmou toutou*: if *ek tou kosmou toutou ēn hē basileia hē emē*, the *hypēretai an hoi emoi ēgōnizonto*, so that *mē paradothō tois Ioudaiois*: *nyn de hē basileia hē emē ouk estin enteuthen*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - is", "*ek*": "preposition + genitive - from/of", "*tou kosmou*": "genitive, masculine, singular - the world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*ei*": "conditional particle - if", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*hoi hypēretai*": "nominative, masculine, plural - the servants", "*an*": "conditional particle - would", "*hoi emoi*": "nominative, masculine, plural - my/mine", "*ēgōnizonto*": "imperfect middle/passive indicative, 3rd person plural - would have been fighting", "*hina*": "conjunction - so that", "*mē*": "negative particle - not", "*paradothō*": "aorist passive subjunctive, 1st person singular - I might be delivered", "*tois Ioudaiois*": "dative, masculine, plural - to the Jews", "*nyn*": "adverb - now", "*de*": "postpositive particle - but", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - is", "*enteuthen*": "adverb - from here" }, "variants": { "*Apekrithē*": "answered/replied", "*basileia*": "kingdom/reign/rule", "*emē*": "my/mine", "*ek*": "from/of/out of", "*kosmou*": "world/cosmos/universe", "*toutou*": "this/this present", "*ei*": "if/since", "*ēn*": "was/had been", "*hypēretai*": "servants/officers/attendants", "*an*": "would/had (conditional particle)", "*emoi*": "my/mine", "*ēgōnizonto*": "would have been fighting/would have struggled", "*hina*": "so that/in order that", "*paradothō*": "I might be delivered/handed over", "*Ioudaiois*": "Jews/Judeans", "*nyn*": "now/at this time", "*de*": "but/however", "*enteuthen*": "from here/from this place" } }
• John 6:15-21 : 15 { "verseID": "John.6.15", "source": "Ἰησοῦς οὖν γνοὺς ὅτι μέλλουσιν ἔρχεσθαι καὶ ἁρπάζειν αὐτόν, ἵνα ποιήσωσιν αὐτὸν βασιλέα, ἀνεχώρησεν πάλιν εἰς τὸ ὄρος αὐτὸς μόνος.", "text": "*Iēsous oun gnous* that they *mellousin erchesthai* and *harpazein* him, that they might *poiēsōsin* him *basilea*, *anechōrēsen* again into the *oros* himself *monos*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*oun*": "conjunction - therefore/then", "*gnous*": "aorist participle, nominative, masculine, singular, active - having known/perceived", "*hoti*": "conjunction - that", "*mellousin*": "present, 3rd plural, active - are about to", "*erchesthai*": "present infinitive, middle/passive - to come", "*kai*": "conjunction - and", "*harpazein*": "present infinitive, active - to seize/take by force", "*auton*": "accusative, masculine, singular - him", "*hina*": "conjunction - that/in order that", "*poiēsōsin*": "aorist subjunctive, 3rd plural, active - they might make", "*basilea*": "accusative, masculine, singular - king", "*anechōrēsen*": "aorist, 3rd singular, active - withdrew", "*palin*": "adverb - again", "*eis*": "preposition + accusative - into/to", "*oros*": "accusative, neuter, singular - mountain", "*autos*": "intensive pronoun, nominative, masculine, singular - himself", "*monos*": "adjective, nominative, masculine, singular - alone" }, "variants": { "*oun*": "therefore/then/so", "*gnous*": "having known/having perceived/having realized", "*mellousin*": "are about to/intend to", "*erchesthai*": "to come/to go", "*harpazein*": "to seize/to take by force/to carry off", "*poiēsōsin*": "might make/might appoint", "*basilea*": "king/ruler", "*anechōrēsen*": "withdrew/departed", "*oros*": "mountain/hill", "*monos*": "alone/by himself" } } 16 { "verseID": "John.6.16", "source": "Ὡς δὲ ὀψία ἐγένετο, κατέβησαν οἱ μαθηταὶ αὐτοῦ ἐπὶ τὴν θάλασσαν,", "text": "When *de opsia egeneto*, *katebēsan* the *mathētai* of him upon the *thalassan*,", "grammar": { "*hōs*": "conjunction - when/as", "*de*": "conjunction - but/and/now", "*opsia*": "nominative, feminine, singular - evening", "*egeneto*": "aorist, 3rd singular, middle - became/came", "*katebēsan*": "aorist, 3rd plural, active - went down", "*mathētai*": "nominative, masculine, plural - disciples", "*autou*": "genitive, masculine, singular - of him/his", "*epi*": "preposition + accusative - upon/to", "*thalassan*": "accusative, feminine, singular - sea" }, "variants": { "*de*": "and/but/now (transitional particle)", "*opsia*": "evening/late hour", "*egeneto*": "became/came/happened", "*katebēsan*": "went down/descended", "*thalassan*": "sea/lake" } } 17 { "verseID": "John.6.17", "source": "Καὶ ἐμβάντες εἰς τὸ πλοῖον, ἤρχοντο πέραν τῆς θαλάσσης εἰς Καπερναούμ. Καὶ σκοτία ἤδη ἐγεγόνει, καὶ οὐκ ἐληλύθει πρὸς αὐτοὺς ὁ Ἰησοῦς.", "text": "And *embantes* into the *ploion*, they *ērchonto* across the *thalassēs* to *Kapernaoum*. And *skotia ēdē egegovei*, and not *elēluthei pros* them the *Iēsous*.", "grammar": { "*embantes*": "aorist participle, nominative, masculine, plural, active - having embarked", "*eis*": "preposition + accusative - into", "*ploion*": "accusative, neuter, singular - boat", "*ērchonto*": "imperfect, 3rd plural, middle/passive - were going", "*peran*": "adverb - across/beyond", "*thalassēs*": "genitive, feminine, singular - of sea", "*eis*": "preposition + accusative - to", "*Kapernaoum*": "accusative - Capernaum", "*skotia*": "nominative, feminine, singular - darkness", "*ēdē*": "adverb - already", "*egegovei*": "pluperfect, 3rd singular, active - had come", "*ouk*": "negative particle - not", "*elēluthei*": "pluperfect, 3rd singular, active - had come", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*embantes*": "having embarked/having entered", "*ploion*": "boat/ship", "*ērchonto*": "were going/were coming", "*thalassēs*": "sea/lake", "*skotia*": "darkness/night", "*egegovei*": "had come/had happened", "*elēluthei*": "had come/had arrived", "*pros*": "to/toward/with" } } 18 { "verseID": "John.6.18", "source": "Ἥ τε θάλασσα ἀνέμου μεγάλου πνέοντος διηγείρετο.", "text": "The *te thalassa anemou megalou pneontos diēgeireto*.", "grammar": { "*hē*": "definite article, nominative, feminine, singular - the", "*te*": "particle - and/both", "*thalassa*": "nominative, feminine, singular - sea", "*anemou*": "genitive, masculine, singular - of wind", "*megalou*": "genitive, masculine, singular - great/strong", "*pneontos*": "present participle, genitive, masculine, singular, active - blowing", "*diēgeireto*": "imperfect, 3rd singular, passive - was being stirred up" }, "variants": { "*te*": "and/both (connective particle)", "*thalassa*": "sea/lake", "*anemou megalou*": "great wind/strong wind", "*pneontos*": "blowing/breathing", "*diēgeireto*": "was being stirred up/was rising/was becoming rough" } } 19 { "verseID": "John.6.19", "source": "Ἐληλακότες οὖν ὡς σταδίους εἰκοσι πέντε ἢ τριάκοντα, θεωροῦσιν τὸν Ἰησοῦν περιπατοῦντα ἐπὶ τῆς θαλάσσης, καὶ ἐγγὺς τοῦ πλοίου γινόμενον: καὶ ἐφοβήθησαν.", "text": "*Elēlakotes oun* about *stadious eikosi pente ē triakonta*, they *theōrousin* the *Iēsoun peripatounta* upon the *thalassēs*, and near the *ploiou ginomenon*: and they *ephobēthēsan*.", "grammar": { "*elēlakotes*": "perfect participle, nominative, masculine, plural, active - having rowed", "*oun*": "conjunction - therefore/then", "*hōs*": "adverb - about/approximately", "*stadious*": "accusative, masculine, plural - stadia", "*eikosi pente*": "numeral - twenty-five", "*ē*": "conjunction - or", "*triakonta*": "numeral - thirty", "*theōrousin*": "present, 3rd plural, active - they see/behold", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*peripatounta*": "present participle, accusative, masculine, singular, active - walking", "*epi*": "preposition + genitive - upon", "*thalassēs*": "genitive, feminine, singular - of sea", "*engus*": "adverb - near", "*ploiou*": "genitive, neuter, singular - of boat", "*ginomenon*": "present participle, accusative, masculine, singular, middle/passive - becoming/coming", "*ephobēthēsan*": "aorist, 3rd plural, passive - they were afraid" }, "variants": { "*elēlakotes*": "having rowed/having gone", "*oun*": "therefore/then/so", "*stadious*": "stadia (measurement, about 200 yards/185 meters)", "*theōrousin*": "they see/they behold/they observe", "*peripatounta*": "walking/going about", "*thalassēs*": "sea/lake", "*ginomenon*": "coming/drawing near", "*ephobēthēsan*": "were afraid/became frightened" } } 20 { "verseID": "John.6.20", "source": "Ὁ δὲ λέγει αὐτοῖς, Ἐγώ εἰμι· μὴ φοβεῖσθε.", "text": "But he *legei* them, *Egō eimi*; not *phobeisthe*.", "grammar": { "*ho de*": "article + conjunction - but he", "*legei*": "present, 3rd singular, active - says", "*autois*": "dative, masculine, plural - to them", "*egō*": "personal pronoun, nominative, 1st singular - I", "*eimi*": "present, 1st singular - am", "*mē*": "negative particle - not", "*phobeisthe*": "present imperative, 2nd plural, middle/passive - be afraid" }, "variants": { "*de*": "but/and/now (transitional particle)", "*legei*": "says/speaks/tells", "*egō eimi*": "I am (possibly echoing divine name in Exodus 3:14)", "*phobeisthe*": "be afraid/fear" } } 21 { "verseID": "John.6.21", "source": "Ἤθελον οὖν λαβεῖν αὐτὸν εἰς τὸ πλοῖον: καὶ εὐθέως τὸ πλοῖον ἐγένετο ἐπὶ τῆς γῆς εἰς ἣν ὑπῆγον.", "text": "They *ēthelon oun labein* him into the *ploion*: and *eutheōs* the *ploion egeneto* upon the *gēs* to which they *hypēgon*.", "grammar": { "*ēthelon*": "imperfect, 3rd plural, active - were willing", "*oun*": "conjunction - therefore/then", "*labein*": "aorist infinitive, active - to receive/take", "*auton*": "accusative, masculine, singular - him", "*eis*": "preposition + accusative - into", "*ploion*": "accusative, neuter, singular - boat", "*eutheōs*": "adverb - immediately", "*ploion*": "nominative, neuter, singular - boat", "*egeneto*": "aorist, 3rd singular, middle - came/became", "*epi*": "preposition + genitive - upon", "*gēs*": "genitive, feminine, singular - land", "*eis*": "preposition + accusative - to", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*hypēgon*": "imperfect, 3rd plural, active - were going" }, "variants": { "*ēthelon*": "were willing/wanted/desired", "*oun*": "therefore/then/so", "*labein*": "to receive/to take/to welcome", "*ploion*": "boat/ship", "*eutheōs*": "immediately/at once", "*egeneto*": "came/became/arrived", "*gēs*": "land/ground/earth", "*hypēgon*": "were going/were heading" } }
• John 7:3-4 : 3 { "verseID": "John.7.3", "source": "Εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, Μετάβηθι ἐντεῦθεν, καὶ ὕπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσωσιν τὰ ἔργα σου ἃ ποιεῖς.", "text": "*Eipon oun pros* him the *adelphoi* his, *Metabēthi enteuthen*, and *hypage* into the *Ioudaian*, so that also the *mathētai* your *theōrēsōsin* the *erga* your which *poieis*.", "grammar": { "*Eipon*": "aorist, 3rd plural - said/spoke [completed action]", "*oun*": "inferential particle - therefore/then", "*pros*": "preposition + accusative - to/toward", "*adelphoi*": "nominative, masculine, plural - brothers", "*Metabēthi*": "aorist imperative, 2nd singular - depart/leave", "*enteuthen*": "adverb - from here/hence", "*hypage*": "present imperative, 2nd singular - go/depart", "*Ioudaian*": "accusative, feminine, singular - Judea", "*mathētai*": "nominative, masculine, plural - disciples", "*theōrēsōsin*": "aorist subjunctive, 3rd plural - may see/observe", "*erga*": "accusative, neuter, plural - works/deeds", "*poieis*": "present indicative, 2nd singular - you do/perform" }, "variants": { "*Eipon*": "said/spoke", "*adelphoi*": "brothers/siblings/close relatives", "*Metabēthi*": "depart/leave/change place", "*hypage*": "go/depart/withdraw", "*mathētai*": "disciples/students/followers", "*theōrēsōsin*": "may see/observe/witness", "*erga*": "works/deeds/actions", "*poieis*": "do/perform/make" } } 4 { "verseID": "John.7.4", "source": "Οὐδεὶς γὰρ ἐν κρυπτῷ τι ποιεῖ, καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. Εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.", "text": "*Oudeis gar* in *kryptō* anything *poiei*, and *zētei* himself in *parrēsia einai*. If these things *poieis*, *phanerōson seauton* to the *kosmō*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*kryptō*": "dative, neuter, singular - secret/hidden place", "*poiei*": "present indicative, 3rd singular - does/performs", "*zētei*": "present indicative, 3rd singular - seeks", "*parrēsia*": "dative, feminine, singular - openness/boldness/public view", "*einai*": "present infinitive - to be", "*poieis*": "present indicative, 2nd singular - you do/perform", "*phanerōson*": "aorist imperative, 2nd singular - reveal/make known", "*seauton*": "accusative, masculine, singular - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*Oudeis*": "no one/nobody", "*kryptō*": "secret/hidden place/concealment", "*poiei*": "does/performs/makes", "*zētei*": "seeks/desires/aims", "*parrēsia*": "openness/boldness/publicly/freely", "*phanerōson*": "make known/reveal/show/manifest", "*kosmō*": "world/universe/ordered system" } }
• Matt 14:22-33 : 22 { "verseID": "Matthew.14.22", "source": "¶Καὶ εὐθέως ἠνάγκασεν ὁ Ἰησοῦς τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον, καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους.", "text": "And *eutheōs* *ēnagkasen* the *Iēsous* the *mathētas* of him *embēnai* into the *ploion*, and *proagein* him to the *peran*, until *hou* *apolysē* the *ochlous*.", "grammar": { "*eutheōs*": "adverb - immediately", "*ēnagkasen*": "aorist, active, indicative, 3rd person singular - compelled", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētas*": "accusative, masculine, plural - disciples", "*embēnai*": "aorist, active, infinitive - to embark", "*ploion*": "accusative, neuter, singular - boat", "*proagein*": "present, active, infinitive - to go before", "*peran*": "accusative, neuter, singular - other side", "*hou*": "relative pronoun, genitive, masculine, singular - of which", "*apolysē*": "aorist, active, subjunctive, 3rd person singular - he might send away", "*ochlous*": "accusative, masculine, plural - crowds" }, "variants": { "*eutheōs*": "immediately/at once", "*ēnagkasen*": "compelled/constrained/made", "*embēnai*": "to embark/enter/get into", "*proagein*": "to go before/precede/go ahead", "*peran*": "other side/opposite shore", "*apolysē*": "he might send away/dismiss/release" } } 23 { "verseID": "Matthew.14.23", "source": "Καὶ ἀπολύσας τοὺς ὄχλους, ἀνέβη εἰς τὸ ὄρος κατʼ ἰδίαν προσεύξασθαι: ὀψίας δὲ γενομένης, μόνος ἦν ἐκεῖ.", "text": "And *apolysas* the *ochlous*, *anebē* into the *oros* according to *idian* *proseuxasthai*: but *opsias* *genomenēs*, *monos* *ēn* there.", "grammar": { "*apolysas*": "aorist, active, participle, nominative, masculine, singular - having sent away", "*ochlous*": "accusative, masculine, plural - crowds", "*anebē*": "aorist, active, indicative, 3rd person singular - he went up", "*oros*": "accusative, neuter, singular - mountain", "*idian*": "accusative, feminine, singular - private/alone", "*proseuxasthai*": "aorist, middle, infinitive - to pray", "*opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist, middle, participle, genitive, feminine, singular - having come", "*monos*": "nominative, masculine, singular - alone", "*ēn*": "imperfect, active, indicative, 3rd person singular - he was" }, "variants": { "*apolysas*": "having sent away/dismissed", "*anebē*": "he went up/ascended/climbed", "*oros*": "mountain/hill", "*idian*": "private/alone/by himself", "*proseuxasthai*": "to pray/to make prayer", "*monos*": "alone/by himself/solitary" } } 24 { "verseID": "Matthew.14.24", "source": "Τὸ δὲ πλοῖον ἤδη μέσον τῆς θαλάσσης ἦν, βασανιζόμενον ὑπὸ τῶν κυμάτων: ἦν γὰρ ἐναντίος ὁ ἄνεμος.", "text": "But the *ploion* already *meson* of the *thalassēs* *ēn*, *basanizomenon* by the *kymatōn*: for *ēn* *enantios* the *anemos*.", "grammar": { "*ploion*": "nominative, neuter, singular - boat", "*meson*": "accusative, neuter, singular - middle", "*thalassēs*": "genitive, feminine, singular - sea", "*ēn*": "imperfect, active, indicative, 3rd person singular - was", "*basanizomenon*": "present, passive, participle, nominative, neuter, singular - being tormented", "*kymatōn*": "genitive, neuter, plural - waves", "*enantios*": "nominative, masculine, singular - contrary", "*anemos*": "nominative, masculine, singular - wind" }, "variants": { "*meson*": "middle/midst/center", "*basanizomenon*": "being tormented/tossed/distressed", "*kymatōn*": "waves/billows", "*enantios*": "contrary/opposing/against" } } 25 { "verseID": "Matthew.14.25", "source": "Τετάρτῃ δὲ φυλακῇ τῆς νυκτὸς ἀπῆλθεν πρὸς αὐτοὺς ὁ Ἰησοῦς, περιπατῶν ἐπὶ τῆς θαλάσσης.", "text": "But in *tetartē* *phylakē* of the *nyktos* *apēlthen* *pros* them the *Iēsous*, *peripatōn* upon the *thalassēs*.", "grammar": { "*tetartē*": "dative, feminine, singular - fourth", "*phylakē*": "dative, feminine, singular - watch", "*nyktos*": "genitive, feminine, singular - night", "*apēlthen*": "aorist, active, indicative, 3rd person singular - he went", "*pros*": "preposition + accusative - toward", "*Iēsous*": "nominative, masculine, singular - Jesus", "*peripatōn*": "present, active, participle, nominative, masculine, singular - walking", "*thalassēs*": "genitive, feminine, singular - sea" }, "variants": { "*phylakē*": "watch/period (of night)/guard duty", "*apēlthen*": "he went/came/departed", "*peripatōn*": "walking/going about" } } 26 { "verseID": "Matthew.14.26", "source": "Καὶ ἰδόντες αὐτὸν οἱ μαθηταὶ ἐπὶ τήν θάλασσαν περιπατοῦντα, ἐταράχθησαν, λέγοντες, ὅτι Φάντασμά ἐστιν· καὶ ἀπὸ τοῦ φόβου ἔκραξαν.", "text": "And *idontes* him the *mathētai* upon the *thalassan* *peripatounta*, *etarachthēsan*, *legontes*, that *Phantasma* *estin*; and from the *phobou* *ekraxan*.", "grammar": { "*idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*mathētai*": "nominative, masculine, plural - disciples", "*thalassan*": "accusative, feminine, singular - sea", "*peripatounta*": "present, active, participle, accusative, masculine, singular - walking", "*etarachthēsan*": "aorist, passive, indicative, 3rd person plural - they were troubled", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*Phantasma*": "nominative, neuter, singular - ghost/phantom", "*estin*": "present, active, indicative, 3rd person singular - is", "*phobou*": "genitive, masculine, singular - fear", "*ekraxan*": "aorist, active, indicative, 3rd person plural - they cried out" }, "variants": { "*idontes*": "having seen/observed/perceived", "*peripatounta*": "walking/going about", "*etarachthēsan*": "they were troubled/disturbed/frightened", "*Phantasma*": "ghost/phantom/apparition", "*phobou*": "fear/terror/dread", "*ekraxan*": "they cried out/shouted/screamed" } } 27 { "verseID": "Matthew.14.27", "source": "Εὐθέως δὲ ἐλάλησεν αὐτοῖς ὁ Ἰησοῦς, λέγων, Θαρσεῖτε· ἐγώ εἰμι· μὴ φοβεῖσθε.", "text": "But *eutheōs* *elalēsen* to them the *Iēsous*, *legōn*, *Tharseite*; *egō* *eimi*; not *phobeisthe*.", "grammar": { "*eutheōs*": "adverb - immediately", "*elalēsen*": "aorist, active, indicative, 3rd person singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Tharseite*": "present, active, imperative, 2nd person plural - take courage", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*eimi*": "present, active, indicative, 1st person singular - am", "*phobeisthe*": "present, passive/middle, imperative, 2nd person plural - be afraid" }, "variants": { "*eutheōs*": "immediately/at once", "*elalēsen*": "spoke/said/addressed", "*Tharseite*": "take courage/be of good cheer/have courage", "*phobeisthe*": "be afraid/fear" } } 28 { "verseID": "Matthew.14.28", "source": "Ἀποκριθεὶς δὲ αὐτῷ ὁ Πέτρος εἶπεν, Κύριε, εἰ σὺ εἶ, κέλευσόν με πρός σε ἐλθεῖν ἐπὶ τὰ ὕδατα.", "text": "But *apokritheis* to him the *Petros* *eipen*, *Kyrie*, if you *ei*, *keleusonv me *pros* you *elthein* upon the *hydata*.", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*Kyrie*": "vocative, masculine, singular - Lord", "*ei*": "present, active, indicative, 2nd person singular - you are", "*keleuson*": "aorist, active, imperative, 2nd person singular - command", "*pros*": "preposition + accusative - to/toward", "*elthein*": "aorist, active, infinitive - to come", "*hydata*": "accusative, neuter, plural - waters" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*Kyrie*": "Lord/Master/Sir", "*keleuson*": "command/order/bid", "*elthein*": "to come/go" } } 29 { "verseID": "Matthew.14.29", "source": "Ὁ δὲ εἶπεν, Ἐλθέ. Καὶ καταβὰς ἀπὸ τοῦ πλοίου ὁ Πέτρος, περιεπάτησεν ἐπὶ τὰ ὕδατα, ἐλθεῖν πρὸς τὸν Ἰησοῦν.", "text": "And he *eipen*, *Elthe*. And *katabas* from the *ploiou* the *Petros*, *periepatēsen* upon the *hydata*, *elthein* *pros* the *Iēsoun*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*Elthe*": "aorist, active, imperative, 2nd person singular - come", "*katabas*": "aorist, active, participle, nominative, masculine, singular - having gone down", "*ploiou*": "genitive, neuter, singular - boat", "*Petros*": "nominative, masculine, singular - Peter", "*periepatēsen*": "aorist, active, indicative, 3rd person singular - walked", "*hydata*": "accusative, neuter, plural - waters", "*elthein*": "aorist, active, infinitive - to come", "*pros*": "preposition + accusative - toward", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*katabas*": "having gone down/descended/disembarked", "*periepatēsen*": "walked/went about", "*elthein*": "to come/go" } } 30 { "verseID": "Matthew.14.30", "source": "Βλέπων δὲ τὸν ἄνεμον ἰσχυρὸν, ἐφοβήθη· καὶ ἀρξάμενος καταποντίζεσθαι, ἔκραξεν, λέγων, Κύριε, σῶσόν με.", "text": "But *blepōn* the *anemon* *ischyron*, *ephobēthē*; and *arxamenos* *katapontizesthai*, *ekraxen*, *legōn*, *Kyrie*, *sōson* me.", "grammar": { "*blepōn*": "present, active, participle, nominative, masculine, singular - seeing", "*anemon*": "accusative, masculine, singular - wind", "*ischyron*": "accusative, masculine, singular - strong", "*ephobēthē*": "aorist, passive, indicative, 3rd person singular - was afraid", "*arxamenos*": "aorist, middle, participle, nominative, masculine, singular - having begun", "*katapontizesthai*": "present, passive, infinitive - to sink", "*ekraxen*": "aorist, active, indicative, 3rd person singular - cried out", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*sōson*": "aorist, active, imperative, 2nd person singular - save" }, "variants": { "*blepōn*": "seeing/observing/noticing", "*ischyron*": "strong/powerful/mighty", "*ephobēthē*": "was afraid/feared/became frightened", "*arxamenos*": "having begun/started", "*katapontizesthai*": "to sink/drown/be submerged", "*ekraxen*": "cried out/shouted", "*Kyrie*": "Lord/Master/Sir", "*sōson*": "save/rescue/deliver" } } 31 { "verseID": "Matthew.14.31", "source": "Εὐθέως δὲ ὁ Ἰησοῦς ἐκτείνας τὴν χεῖρα, ἐπελάβετο αὐτοῦ, καὶ λέγει αὐτῷ, Ὀλιγόπιστε, εἰς τί ἐδίστασας;", "text": "But *eutheōs* the *Iēsous* *ekteinas* the *cheira*, *epelabeto* of him, and *legei* to him, *Oligopiste*, for what *edistasas*?", "grammar": { "*eutheōs*": "adverb - immediately", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ekteinas*": "aorist, active, participle, nominative, masculine, singular - having stretched out", "*cheira*": "accusative, feminine, singular - hand", "*epelabeto*": "aorist, middle, indicative, 3rd person singular - took hold", "*legei*": "present, active, indicative, 3rd person singular - says", "*Oligopiste*": "vocative, masculine, singular - little faith", "*edistasas*": "aorist, active, indicative, 2nd person singular - you doubted" }, "variants": { "*eutheōs*": "immediately/at once", "*ekteinas*": "having stretched out/extended", "*epelabeto*": "took hold of/seized/grasped", "*Oligopiste*": "one of little faith/you of little faith", "*edistasas*": "you doubted/wavered/hesitated" } } 32 { "verseID": "Matthew.14.32", "source": "Καὶ ἐμβάντων αὐτῶν εἰς τὸ πλοῖον, ἐκόπασεν ὁ ἄνεμος.", "text": "And *embantōn* them into the *ploion*, *ekopasen* the *anemos*.", "grammar": { "*embantōn*": "aorist, active, participle, genitive, masculine, plural - having entered", "*ploion*": "accusative, neuter, singular - boat", "*ekopasen*": "aorist, active, indicative, 3rd person singular - ceased", "*anemos*": "nominative, masculine, singular - wind" }, "variants": { "*embantōn*": "having entered/got into/embarked", "*ekopasen*": "ceased/subsided/calmed down" } } 33 { "verseID": "Matthew.14.33", "source": "Οἱ δὲ ἐν τῷ πλοίω ἐλθόντες προσεκύνησαν αὐτῷ, λέγοντες, Ἀληθῶς Θεοῦ Υἱὸς εἶ.", "text": "But those in the *ploiō* *elthontes* *prosekynēsan* him, *legontes*, *Alēthōs* of *Theou* *Huios* *ei*.", "grammar": { "*ploiō*": "dative, neuter, singular - boat", "*elthontes*": "aorist, active, participle, nominative, masculine, plural - having come", "*prosekynēsan*": "aorist, active, indicative, 3rd person plural - worshipped", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*Alēthōs*": "adverb - truly", "*Theou*": "genitive, masculine, singular - of God", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present, active, indicative, 2nd person singular - you are" }, "variants": { "*prosekynēsan*": "worshipped/paid homage/bowed down to", "*Alēthōs*": "truly/genuinely/really", "*Huios*": "Son/Descendant" } }
• Mark 6:45-52 : 45 { "verseID": "Mark.6.45", "source": "Καὶ εὐθὲως ἠνάγκασεν τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον, καὶ προάγειν εἰς τὸ πέραν πρὸς Βηθσαϊδάν, ἕως αὐτὸς ἀπολύσῃ τὸν ὄχλον.", "text": "And *eutheōs* *ēnagkasen* the *mathētas* of him *embēnai* into the *ploion*, and *proagein* to the *peran* *pros* *Bēthsaidan*, *heōs* he *apolysē* the *ochlon*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*ēnagkasen*": "aorist active indicative, 3rd person singular - he compelled/forced", "*mathētas*": "accusative, masculine, plural - disciples", "*embēnai*": "aorist active infinitive - to embark/enter", "*ploion*": "accusative, neuter, singular - boat/ship", "*proagein*": "present active infinitive - to go before/precede", "*peran*": "accusative, neuter, singular - other side/across", "*pros*": "preposition with accusative - toward/to", "*Bēthsaidan*": "accusative, feminine, singular - Bethsaida (place name)", "*heōs*": "conjunction - until/while", "*apolysē*": "aorist active subjunctive, 3rd person singular - he might dismiss/send away", "*ochlon*": "accusative, masculine, singular - crowd/multitude" }, "variants": { "*eutheōs*": "immediately/at once/straightway", "*ēnagkasen*": "compelled/forced/constrained", "*embēnai*": "to embark/enter/get into", "*proagein*": "to go ahead/go before/precede", "*peran*": "other side/opposite shore/across", "*pros*": "toward/to/in the direction of", "*heōs*": "until/while/as long as", "*apolysē*": "might dismiss/send away/release", "*ochlon*": "crowd/multitude/throng" } } 46 { "verseID": "Mark.6.46", "source": "Καὶ ἀποταξάμενος αὐτοῖς, ἀπῆλθεν εἰς τὸ ὄρος προσεύξασθαι.", "text": "And *apotaxamenos* to them, *apēlthen* to the *oros* *proseuxasthai*.", "grammar": { "*apotaxamenos*": "aorist middle participle, nominative, masculine, singular - having taken leave of", "*apēlthen*": "aorist active indicative, 3rd person singular - he departed/went away", "*oros*": "accusative, neuter, singular - mountain/hill", "*proseuxasthai*": "aorist middle infinitive - to pray" }, "variants": { "*apotaxamenos*": "having taken leave of/having bid farewell/having sent away", "*apēlthen*": "departed/went away/withdrew", "*oros*": "mountain/hill/high place", "*proseuxasthai*": "to pray/to commune with God" } } 47 { "verseID": "Mark.6.47", "source": "Καὶ ὀψίας γενομένης, ἦν τὸ πλοῖον ἐν μέσῳ τῆς θαλάσσης, καὶ αὐτὸς μόνος ἐπὶ τῆς γῆς.", "text": "And *opsias* *genomenēs*, *ēn* the *ploion* in *mesō* of the *thalassēs*, and he *monos* upon the *gēs*.", "grammar": { "*opsias*": "genitive, feminine, singular - evening/late hour", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having come/become", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*ploion*": "nominative, neuter, singular - boat/ship", "*mesō*": "dative, neuter, singular - middle/midst", "*thalassēs*": "genitive, feminine, singular - sea/lake", "*monos*": "nominative, masculine, singular - alone/only", "*gēs*": "genitive, feminine, singular - land/earth/ground" }, "variants": { "*opsias*": "evening/late hour/nightfall", "*genomenēs*": "having come/having arrived/having occurred", "*mesō*": "middle/midst/center", "*thalassēs*": "sea/lake (Sea of Galilee)", "*monos*": "alone/only/by himself", "*gēs*": "land/shore/ground" } } 48 { "verseID": "Mark.6.48", "source": "Καὶ εἶδεν αὐτοὺς βασανιζομένους ἐν τῷ ἐλαύνειν· ἦν γὰρ ὁ ἄνεμος ἐναντίος αὐτοῖς: καὶ περὶ τετάρτην φυλακὴν τῆς νυκτὸς ἔρχεται πρὸς αὐτούς, περιπατῶν ἐπὶ τῆς θαλάσσης, καὶ ἤθελεν παρελθεῖν αὐτούς.", "text": "And *eiden* them *basanizomenous* in the *elaunein*; *ēn* for the *anemos* *enantios* to them: and about fourth *phylakēn* of the *nyktos* *erchetai* *pros* them, *peripatōn* upon the *thalassēs*, and *ēthelen* *parelthein* them.", "grammar": { "*eiden*": "aorist active indicative, 3rd person singular - he saw", "*basanizomenous*": "present passive participle, accusative, masculine, plural - being tormented/straining", "*elaunein*": "present active infinitive - to row/drive", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*anemos*": "nominative, masculine, singular - wind", "*enantios*": "nominative, masculine, singular - contrary/against", "*phylakēn*": "accusative, feminine, singular - watch (division of night time)", "*nyktos*": "genitive, feminine, singular - of night", "*erchetai*": "present middle indicative, 3rd person singular - he comes/is coming", "*pros*": "preposition with accusative - toward/to", "*peripatōn*": "present active participle, nominative, masculine, singular - walking", "*thalassēs*": "genitive, feminine, singular - sea/lake", "*ēthelen*": "imperfect active indicative, 3rd person singular - he was wanting/wishing", "*parelthein*": "aorist active infinitive - to pass by/go past" }, "variants": { "*basanizomenous*": "being tormented/straining/struggling hard", "*elaunein*": "rowing/driving forward/propelling", "*anemos*": "wind/gale", "*enantios*": "contrary/against/opposing", "*phylakēn*": "watch (Roman division of night - fourth watch ~3-6am)", "*erchetai*": "comes/approaches/arrives", "*peripatōn*": "walking/treading/going about", "*ēthelen*": "was wanting/was wishing/was intending", "*parelthein*": "to pass by/go past/pass alongside" } } 49 { "verseID": "Mark.6.49", "source": "Οἱ δέ ἰδόντες αὐτὸν περιπατοῦντα ἐπὶ τῆς θαλάσσης, ἔδοξαν φάντασμά εἶναι, καὶ ἀνέκραξαν:", "text": "*Hoi* *de* *idontes* him *peripatounta* upon the *thalassēs*, *edoxan* *phantasma* *einai*, and *anekraxan*:", "grammar": { "*Hoi*": "article, nominative, masculine, plural - the (ones)", "*de*": "particle - but/and/now", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*peripatounta*": "present active participle, accusative, masculine, singular - walking", "*thalassēs*": "genitive, feminine, singular - sea/lake", "*edoxan*": "aorist active indicative, 3rd person plural - they thought/supposed", "*phantasma*": "accusative, neuter, singular - ghost/phantom/apparition", "*einai*": "present active infinitive - to be", "*anekraxan*": "aorist active indicative, 3rd person plural - they cried out" }, "variants": { "*de*": "but/and/now (transitional particle)", "*idontes*": "having seen/when they saw/upon seeing", "*peripatounta*": "walking/moving about", "*edoxan*": "thought/supposed/imagined", "*phantasma*": "ghost/phantom/apparition", "*anekraxan*": "cried out/shouted/screamed" } } 50 { "verseID": "Mark.6.50", "source": "Πάντες γὰρ αὐτὸν εἶδον, καὶ ἐταράχθησαν. Καὶ εὐθέως ἐλάλησεν μετʼ αὐτῶν, καὶ λέγει αὐτοῖς, Θαρσεῖτε: ἐγώ εἰμι· μὴ φοβεῖσθε.", "text": "All for him *eidon*, and *etarachthēsan*. And *eutheōs* *elalēsen* with them, and *legei* to them, *Tharseite*: *egō eimi*; *mē phobeisthe*.", "grammar": { "*eidon*": "aorist active indicative, 3rd person plural - they saw", "*etarachthēsan*": "aorist passive indicative, 3rd person plural - they were troubled/disturbed", "*eutheōs*": "adverb - immediately/at once", "*elalēsen*": "aorist active indicative, 3rd person singular - he spoke", "*legei*": "present active indicative, 3rd person singular - he says/is saying", "*Tharseite*": "present active imperative, 2nd person plural - take courage/have courage", "*egō eimi*": "1st person singular personal pronoun + present active indicative, 1st person singular - I am", "*mē phobeisthe*": "negative particle + present middle/passive imperative, 2nd person plural - do not fear" }, "variants": { "*eidon*": "saw/perceived/beheld", "*etarachthēsan*": "were troubled/disturbed/terrified", "*eutheōs*": "immediately/at once/straightway", "*elalēsen*": "spoke/talked/addressed", "*legei*": "says/tells/speaks", "*Tharseite*": "take courage/be of good cheer/have confidence", "*egō eimi*": "I am/It is I", "*mē phobeisthe*": "do not fear/stop being afraid/do not be frightened" } } 51 { "verseID": "Mark.6.51", "source": "Καὶ ἀνέβη πρὸς αὐτοὺς εἰς τὸ πλοῖον· καὶ ἐκόπασεν ὁ ἄνεμος: καὶ λίαν ἐκπερισσοῦ ἐν ἑαυτοῖς ἐξίσταντο, καὶ ἐθαύμαζον.", "text": "And *anebē* *pros* them into the *ploion*; and *ekopasen* the *anemos*: and *lian* *ekperissou* in themselves *existanto*, and *ethaumazon*.", "grammar": { "*anebē*": "aorist active indicative, 3rd person singular - he went up/climbed up", "*pros*": "preposition with accusative - to/toward", "*ploion*": "accusative, neuter, singular - boat/ship", "*ekopasen*": "aorist active indicative, 3rd person singular - it ceased/stopped", "*anemos*": "nominative, masculine, singular - wind", "*lian*": "adverb - greatly/exceedingly", "*ekperissou*": "adverb - beyond measure/exceedingly", "*existanto*": "imperfect middle indicative, 3rd person plural - they were amazed/astonished", "*ethaumazon*": "imperfect active indicative, 3rd person plural - they were marveling/wondering" }, "variants": { "*anebē*": "went up/climbed up/got up", "*ekopasen*": "ceased/died down/became calm", "*lian*": "greatly/exceedingly/extremely", "*ekperissou*": "beyond measure/exceedingly/more than ever", "*existanto*": "were amazed/astonished/beside themselves", "*ethaumazon*": "were marveling/wondering/astonished" } } 52 { "verseID": "Mark.6.52", "source": "Οὐ γὰρ συνῆκαν ἐπὶ τοῖς ἄρτοις: ἦν γὰρ ἡ καρδία αὐτῶν πεπωρωμένη.", "text": "Not for *synēkan* about the *artois*: *ēn* for the *kardia* of them *pepōrōmenē*.", "grammar": { "*synēkan*": "aorist active indicative, 3rd person plural - they understood", "*artois*": "dative, masculine, plural - loaves/bread", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*kardia*": "nominative, feminine, singular - heart", "*pepōrōmenē*": "perfect passive participle, nominative, feminine, singular - having been hardened" }, "variants": { "*synēkan*": "understood/comprehended/gained insight", "*artois*": "loaves/bread/feeding miracle", "*kardia*": "heart/mind/inner being", "*pepōrōmenē*": "hardened/calloused/made insensitive" } }
• Mark 11:9 : 9 { "verseID": "Mark.11.9", "source": "Καὶ οἱ προάγοντες, καὶ οἱ ἀκολουθοῦντες, ἔκραζον, λέγοντες, Ὡσαννά· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου:", "text": "And those *proagontes*, and those *akolouthountes*, *ekrazon*, *legontes*, *Hōsanna*; *eulogēmenos* the one *erchomenos* in *onomati* of *Kyriou*:", "grammar": { "*proagontes*": "present active participle, nominative, masculine, plural - going before/leading", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*ekrazon*": "imperfect active indicative, 3rd plural - they were crying out", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - Hosanna (save now)", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - blessed/having been blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming/who comes", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord" }, "variants": { "*proagontes*": "going before/leading/preceding", "*akolouthountes*": "following/coming after", "*ekrazon*": "were crying out/shouting/exclaiming", "*Hōsanna*": "Hosanna (Hebrew 'save now'/an expression of praise)", "*eulogēmenos*": "blessed/praised", "*erchomenos*": "coming/who comes", "*Kyriou*": "Lord/LORD/master" } }
• Luke 19:38 : 38 { "verseID": "Luke.19.38", "source": "Λέγοντες, Εὐλογημένος ὁ ἐρχόμενος Βασιλεὺς ἐν ὀνόματι Κυρίου: εἰρήνη ἐν οὐρανῷ, καὶ δόξα ἐν ὑψίστοις.", "text": "*Legontes*, *Eulogēmenos* the *erchomenos* *Basileus* in *onomati* *Kyriou*: *eirēnē* in *ouranō*, and *doxa* in *hypsistois*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Eulogēmenos*": "perfect passive participle, nominative, masculine, singular - blessed", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*Basileus*": "nominative, masculine, singular - King", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eirēnē*": "nominative, feminine, singular - peace", "*ouranō*": "dative, masculine, singular - heaven", "*doxa*": "nominative, feminine, singular - glory", "*hypsistois*": "dative, neuter, plural - highest places" }, "variants": { "*Eulogēmenos*": "blessed/praised", "*erchomenos*": "coming/who comes", "*Basileus*": "King/Ruler", "*onomati*": "name/authority", "*eirēnē*": "peace/harmony", "*ouranō*": "heaven/sky", "*doxa*": "glory/honor/praise", "*hypsistois*": "highest places/heights" } }
• John 2:24-25 : 24 { "verseID": "John.2.24", "source": "Αὐτὸς δὲ ὁ Ἰησοῦς οὐκ ἐπίστευεν ἑαυτὸν αὐτοῖς, διὰ τὸ αὐτὸν γινώσκειν πάντας,", "text": "But himself the *Iēsous* not *episteuen* himself to them, because of the himself *ginōskein* all,", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*episteuen*": "imperfect, active, indicative, 3rd singular - was entrusting [continuous]", "*ginōskein*": "present, active, infinitive - to know/understand", "πάντας": "accusative, masculine, plural - all/everyone" }, "variants": { "*episteuen*": "was entrusting/was committing/was placing trust in", "*ginōskein*": "to know/to understand/to recognize" } } 25 { "verseID": "John.2.25", "source": "Καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου: αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ.", "text": "And because not *chreian* *eichen* that anyone *martyrēsē* concerning the *anthrōpou*: for he *eginōsken* what *ēn* in the *anthrōpō*.", "grammar": { "*chreian*": "accusative, feminine, singular - need/necessity", "*eichen*": "imperfect, active, indicative, 3rd singular - had [continuous]", "*martyrēsē*": "aorist, active, subjunctive, 3rd singular - should testify/bear witness", "*anthrōpou*": "genitive, masculine, singular - man/person/human being", "*eginōsken*": "imperfect, active, indicative, 3rd singular - was knowing [continuous]", "*ēn*": "imperfect, active, indicative, 3rd singular - was [continuous]", "*anthrōpō*": "dative, masculine, singular - man/person/human being" }, "variants": { "*chreian*": "need/necessity/requirement", "*martyrēsē*": "should testify/should bear witness/should tell", "*anthrōpou*": "man/person/human being/mankind", "*eginōsken*": "was knowing/was understanding/was aware of" } }
• John 5:41 : 41 { "verseID": "John.5.41", "source": "Δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω.", "text": "*Doxan* from *anthrōpōn* not *lambanō*.", "grammar": { "*Doxan*": "noun, accusative, feminine, singular - glory/honor", "*para*": "preposition with genitive - from", "*anthrōpōn*": "noun, genitive, masculine, plural - men/people", "*ou*": "negative particle - not", "*lambanō*": "present active indicative, 1st singular of *lambanō* - I receive" }, "variants": { "*Doxan*": "glory/honor/praise", "*lambanō*": "I receive/I accept/I take" } }
• John 6:3 : 3 { "verseID": "John.6.3", "source": "Ἀνῆλθεν δὲ εἰς τὸ ὄρος ὁ Ἰησοῦς, καὶ ἐκεῖ ἐκάθητο μετὰ τῶν μαθητῶν αὐτοῦ.", "text": "*De* *anēlthen* into the *oros* the *Iēsous*, and there *ekathēto* with the *mathētōn* of him.", "grammar": { "*de*": "conjunction - but/and/now", "*anēlthen*": "aorist, 3rd singular, active - went up", "*eis*": "preposition + accusative - into/to", "*oros*": "accusative, neuter, singular - mountain/hill", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ekei*": "adverb - there", "*ekathēto*": "imperfect, 3rd singular, middle - was sitting", "*meta*": "preposition + genitive - with", "*mathētōn*": "genitive, masculine, plural - disciples", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*de*": "and/but/now (transitional particle)", "*anēlthen*": "went up/ascended", "*oros*": "mountain/hill/mountainous region", "*ekathēto*": "was sitting/was seated/remained" } }
• John 12:12-15 : 12 { "verseID": "John.12.12", "source": "¶Τῇ ἐπαύριον ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται ὁ Ἰησοῦς εἰς Ἱεροσόλυμα,", "text": "On the *epaurion* *ochlos* *polys* the one having *elthōn* to the *heortēn*, *akousantes* that *erchetai* *ho* *Iēsous* into *Hierosolyma*,", "grammar": { "*epaurion*": "dative, feminine, singular - next day", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*polys*": "nominative, masculine, singular adjective - large/much/many", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*heortēn*": "accusative, feminine, singular - feast/festival", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem" }, "variants": { "*epaurion*": "next day/following day", "*ochlos*": "crowd/multitude/throng", "*polys*": "large/great/many", "*elthōn*": "having come/gone", "*heortēn*": "feast/festival/celebration", "*akousantes*": "having heard/learned", "*erchetai*": "comes/is coming/approaches" } } 13 { "verseID": "John.12.13", "source": "Ἔλαβον τὰ βαΐα τῶν φοινίκων, καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἔκραζον, Ὡσαννα: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου ὁ Βασιλεὺς τοῦ Ἰσραήλ.", "text": "They *elabon* the *baia* of the *phoinikōn*, and *exēlthon* for *hypantēsin* to him, and were *ekrazon*, *Hōsanna*: *eulogēmenos* the one *erchomenos* in *onomati* of *Kyriou* the *Basileus* of *Israēl*.", "grammar": { "*elabon*": "aorist active indicative, 3rd plural - took", "*baia*": "accusative, neuter, plural - branches/palms", "*phoinikōn*": "genitive, masculine, plural - palm trees", "*exēlthon*": "aorist active indicative, 3rd plural - went out", "*hypantēsin*": "accusative, feminine, singular - meeting", "*ekrazon*": "imperfect active indicative, 3rd plural - were crying out", "*Hōsanna*": "transliteration from Hebrew - Hosanna (save now)", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - Lord", "*Basileus*": "nominative, masculine, singular - King", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*elabon*": "took/received", "*baia*": "branches/palms/fronds", "*phoinikōn*": "palm trees", "*exēlthon*": "went out/came out", "*hypantēsin*": "meeting/encounter", "*ekrazon*": "were crying out/shouting/calling", "*Hōsanna*": "Hosanna (save now/please save)", "*eulogēmenos*": "blessed/praised", "*erchomenos*": "coming/arriving", "*onomati*": "name/authority", "*Kyriou*": "Lord/Master", "*Basileus*": "King/Sovereign" } } 14 { "verseID": "John.12.14", "source": "Ἑυρὼν δὲ ὁ Ἰησοῦς ὀνάριον, ἐκάθισεν ἐπʼ αὐτό· καθώς ἐστιν γεγραμμένον,", "text": "Having *heurōn* *de* *ho* *Iēsous* an *onarion*, *ekathisen* upon it; just as it *estin* *gegrammenon*,", "grammar": { "*heurōn*": "aorist active participle, nominative, masculine, singular - having found", "*de*": "contrastive particle - but/and", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*onarion*": "accusative, neuter, singular - young donkey", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*estin*": "present active indicative, 3rd singular - is", "*gegrammenon*": "perfect passive participle, nominative, neuter, singular - having been written" }, "variants": { "*heurōn*": "having found/discovered", "*onarion*": "young donkey/ass/small donkey", "*ekathisen*": "sat down/seated himself", "*gegrammenon*": "having been written/recorded" } } 15 { "verseID": "John.12.15", "source": "Μὴ φοβοῦ, θύγατερ Σιών: ἰδού, ὁ Βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου.", "text": "Not *phobou*, *thygater* *Siōn*: *idou*, the *Basileus* of you *erchetai*, *kathēmenos* upon *pōlon* *onou*.", "grammar": { "*phobou*": "present middle imperative, 2nd singular - fear", "*thygater*": "vocative, feminine, singular - daughter", "*Siōn*": "genitive, feminine, singular - Zion", "*idou*": "aorist middle imperative - behold/look", "*Basileus*": "nominative, masculine, singular - King", "*erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting", "*pōlon*": "accusative, masculine, singular - colt/young animal", "*onou*": "genitive, masculine, singular - donkey/ass" }, "variants": { "*phobou*": "fear/be afraid", "*thygater*": "daughter/female inhabitant", "*Siōn*": "Zion/Jerusalem", "*idou*": "behold/look/see", "*Basileus*": "King/Sovereign", "*erchetai*": "comes/is coming/approaches", "*kathēmenos*": "sitting/being seated", "*pōlon*": "colt/young animal/foal", "*onou*": "donkey/ass" } }
• Heb 4:13 : 13 { "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }