Verse 66

{ "verseID": "John.6.66", "source": "¶Ἐκ τούτου πολλοὶ ἀπῆλθον τῶν μαθητῶν αὐτοῦ εἰς τὰ ὀπίσω, καὶ οὐκέτι μετʼ αὐτοῦ περιεπάτουν.", "text": "From this many *apēlthon* of the *mathētōn* of him into the *opisō*, and no longer with him *periepatoun*.", "grammar": { "*apēlthon*": "aorist active indicative, 3rd plural - went away", "*mathētōn*": "genitive, masculine, plural - of disciples", "*opisō*": "adverb - back/behind", "*periepatoun*": "imperfect active indicative, 3rd plural - were walking" }, "variants": { "*apēlthon*": "went away/departed", "*mathētōn*": "disciples/students/followers", "*opisō*": "back/behind/away", "*periepatoun*": "were walking/were going about/were associating" } }

Other Translations

Referenced Verses

  • John 6:60 : 60 { "verseID": "John.6.60", "source": "Πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ, εἶπον, Σκληρός ἐστιν οὗτος ὁ λόγος· τίς δύναται αὐτοῦ ἀκούειν;", "text": "Many *oun* having *akousantes* from the *mathētōn* of him, *eipon*, *Sklēros* *estin* this the *logos*; who *dynatai* of it *akouein*?", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*mathētōn*": "genitive, masculine, plural - of disciples", "*eipon*": "aorist active indicative, 3rd plural - said", "*Sklēros*": "adjective, nominative, masculine, singular - hard/difficult", "*estin*": "present indicative, 3rd singular - is", "*logos*": "nominative, masculine, singular - word/saying", "*dynatai*": "present middle indicative, 3rd singular - is able", "*akouein*": "present active infinitive - to hear" }, "variants": { "*oun*": "therefore/then/consequently", "*akousantes*": "having heard/listened to", "*mathētōn*": "disciples/students/followers", "*eipon*": "said/spoke", "*Sklēros*": "hard/difficult/harsh", "*estin*": "is/exists", "*logos*": "word/saying/message", "*dynatai*": "is able/can", "*akouein*": "to hear/to listen to" } }
  • 1 John 2:19 : 19 { "verseID": "1 John.2.19", "source": "Ἐξ ἡμῶν ἐξῆλθον, ἀλλʼ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθʼ ἡμῶν: ἀλλʼ, ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.", "text": "From us they *exēlthon*, *all'* not they *ēsan* from us; if *gar* they *ēsan* from us, they would have *memenēkeisan an meth'* us: *all'*, *hina* they might be *phanerōthōsin* that not they *eisin* all from us.", "grammar": { "*exēlthon*": "aorist, indicative, active, 3rd person plural - they went out", "*all'*": "contraction of *alla* - but/rather", "*ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*gar*": "postpositive conjunction - for/because", "*memenēkeisan*": "pluperfect, indicative, active, 3rd person plural - they had remained", "*an*": "particle indicating contingency", "*meth'*": "contraction of *meta* - with", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might be revealed/made manifest", "*eisin*": "present, indicative, active, 3rd person plural - they are" }, "variants": { "*exēlthon*": "went out/departed/left", "*ēsan*": "were/existed/belonged", "*memenēkeisan an*": "would have remained/would have continued/would have stayed", "*phanerōthōsin*": "might be revealed/made manifest/shown openly/made clear", "*eisin*": "are/exist/belong" } }
  • 2 Tim 1:15 : 15 { "verseID": "2 Timothy.1.15", "source": "Οἶδας τοῦτο, ὅτι ἀπεστράφησάν με πάντες οἱ ἐν τῇ Ἀσίᾳ· ὧν ἐστιν Φύγελλος καὶ Ἑρμογένης.", "text": "*Oidas* this, that *apestraphēsan* me all those in *Asia*; of whom *estin Phygellos* and *Hermogenēs*.", "grammar": { "*Oidas*": "perfect active indicative, 2nd singular - you know", "*touto*": "accusative, neuter, singular - direct object", "*apestraphēsan*": "aorist passive indicative, 3rd plural - they turned away from", "*me*": "accusative, 1st singular - direct object", "*pantes*": "nominative, masculine, plural - subject", "*Asia*": "dative, feminine, singular - location", "*hōn*": "genitive, masculine, plural - partitive genitive", "*estin*": "present active indicative, 3rd singular - is", "*Phygellos*": "nominative, masculine, singular - subject", "*Hermogenēs*": "nominative, masculine, singular - subject" }, "variants": { "*Oidas*": "you know/understand/perceive", "*apestraphēsan*": "turned away from/deserted/abandoned", "*Asia*": "Asia [Roman province in western Asia Minor]" } }
  • 2 Tim 4:10 : 10 { "verseID": "2 Timothy.4.10", "source": "Δημᾶς γάρ με ἐγκατέλιπεν, ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς Θεσσαλονίκην· Κρήσκης εἰς Γαλατίαν, Τίτος εἰς Δαλματίαν.", "text": "*Dēmas* for me *egkatelipen*, *agapēsas* the *nyn* *aiōna*, and *eporeuthē* to *Thessalonikēn*; *Krēskēs* to *Galatian*, *Titos* to *Dalmatian*.", "grammar": { "*Dēmas*": "noun, nominative masculine singular - Demas (proper name)", "*egkatelipen*": "aorist indicative active, 3rd person singular - forsook/abandoned/deserted", "*agapēsas*": "participle, aorist active, nominative masculine singular - having loved", "*nyn*": "adverb - now/present", "*aiōna*": "noun, accusative masculine singular - age/world/era", "*eporeuthē*": "aorist indicative passive, 3rd person singular - traveled/went/journeyed", "*Thessalonikēn*": "noun, accusative feminine singular - Thessalonica (place name)", "*Krēskēs*": "noun, nominative masculine singular - Crescens (proper name)", "*Galatian*": "noun, accusative feminine singular - Galatia (place name)", "*Titos*": "noun, nominative masculine singular - Titus (proper name)", "*Dalmatian*": "noun, accusative feminine singular - Dalmatia (place name)" }, "variants": { "*egkatelipen*": "forsook/abandoned/deserted", "*agapēsas*": "having loved/cherished/preferred", "*aiōna*": "age/world/era/present time", "*eporeuthē*": "traveled/went/journeyed/departed" } }
  • Heb 10:38 : 38 { "verseID": "Hebrews.10.38", "source": "Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται: καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ.", "text": "The but *dikaios* from *pisteōs zēsetai*: and if he *hyposteilētai*, not *eudokei* the *psychē* of me in him.", "grammar": { "*dikaios*": "nominative, masculine, singular - righteous/just", "*pisteōs*": "genitive, feminine, singular - of faith", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live", "*hyposteilētai*": "aorist, middle, subjunctive, 3rd person, singular - draws back/shrinks", "*eudokei*": "present, active, indicative, 3rd person, singular - takes pleasure in", "*psychē*": "nominative, feminine, singular - soul" }, "variants": { "*dikaios*": "righteous person/just person", "*pisteōs*": "faith/trust/belief", "*zēsetai*": "will live/shall have life", "*hyposteilētai*": "draws back/shrinks/withdraws", "*eudokei*": "takes pleasure in/is pleased with", "*psychē*": "soul/inner being/self" } }
  • Luke 9:62 : 62 { "verseID": "Luke.9.62", "source": "Εἶπεν δὲ ὁ Ἰησοῦς πρὸς αὐτὸν, Οὐδεὶς, ἐπιβαλὼν τὴν χεῖρα αὐτοῦ ἐπʼ ἄροτρον, καὶ βλέπων εἰς τὰ ὀπίσω, εὔθετός ἐστιν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Eipen de* the *Iēsous pros auton*, *Oudeis*, *epibalōn* the *cheira autou ep' arotron*, *kai blepōn* into the *opisō*, *euthetos estin* into the *basileian tou Theou*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular pronoun - him", "*Oudeis*": "nominative, masculine, singular - no one/nobody", "*epibalōn*": "aorist active participle, nominative masculine singular - having placed/laid upon", "*cheira*": "accusative, feminine, singular - hand", "*autou*": "genitive, masculine, singular pronoun - of him/his", "*ep'*": "preposition + accusative - upon/on", "*arotron*": "accusative, neuter, singular - plow", "*kai*": "conjunction - and/also", "*blepōn*": "present active participle, nominative masculine singular - looking/seeing [continuous]", "*opisō*": "adverb - behind/back", "*euthetos*": "nominative, masculine, singular adjective - fit/suitable/useful", "*estin*": "present indicative, 3rd singular - is", "*eis*": "preposition + accusative - for/toward/into", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*epibalōn*": "having put/laid/placed upon", "*cheira*": "hand/control", "*arotron*": "plow/plough", "*blepōn*": "looking/seeing/observing", "*opisō*": "back/behind/what is left behind", "*euthetos*": "fit/suitable/well-placed/useful/ready", "*basileian*": "kingdom/reign/rule/sovereignty" } }
  • John 8:31 : 31 { "verseID": "John.8.31", "source": "Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους, Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μου ἐστέ·", "text": "*Elegen oun* the *Iēsous pros tous pepisteukotas* to-him *Ioudaious*, If you *meinēte en tō logō tō emō*, *alēthōs mathētai* of-me *este*;", "grammar": { "*Elegen*": "imperfect active indicative, 3rd person singular - was saying [continuous past]", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative masculine singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*tous pepisteukotas*": "perfect active participle, accusative masculine plural - the having believed/the ones who had believed", "*Ioudaious*": "accusative masculine plural - Jews", "*meinēte*": "aorist active subjunctive, 2nd person plural - you might remain/abide", "*en*": "preposition + dative - in", "*tō logō*": "dative masculine singular with article - in the word/message", "*tō emō*": "dative masculine singular possessive pronoun - my/mine", "*alēthōs*": "adverb - truly/genuinely", "*mathētai*": "nominative masculine plural - disciples/pupils/learners", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*pepisteukotas*": "having believed/having faith/having trusted", "*meinēte*": "remain/abide/continue/dwell", "*logō*": "word/message/account/discourse", "*alēthōs*": "truly/really/genuinely/indeed", "*mathētai*": "disciples/students/followers/pupils" } }
  • Zeph 1:6 : 6 { "verseID": "Zephaniah.1.6", "source": "וְאֶת־הַנְּסוֹגִ֖ים מֵאַחֲרֵ֣י יְהוָ֑ה וַאֲשֶׁ֛ר לֹֽא־בִקְשׁ֥וּ אֶת־יְהוָ֖ה וְלֹ֥א דְרָשֻֽׁהוּ׃", "text": "*wəʾeṯ*-*hannəsôḡîm* from-*ʾaḥărê* *YHWH*, *waʾăšer* not-*ḇiqšû* *ʾeṯ*-*YHWH* and-not *ḏərāšuhû*.", "grammar": { "*wəʾeṯ*": "conjunction + direct object marker", "*hannəsôḡîm*": "niphal participle, masculine plural with definite article - the ones turning back/departing", "*ʾaḥărê*": "preposition with construct - from after/from following", "*YHWH*": "divine name, tetragrammaton", "*waʾăšer*": "conjunction + relative particle - and who", "*ḇiqšû*": "piel perfect, 3rd person plural - they have sought", "*ʾeṯ*": "direct object marker", "*ḏərāšuhû*": "qal perfect, 3rd person plural with 3rd person masculine singular suffix - they have inquired of him" }, "variants": { "*hannəsôḡîm*": "the ones turning back/departing/withdrawing/retreating", "*ḇiqšû*": "sought/searched for/inquired about", "*ḏərāšuhû*": "inquired of him/sought him/consulted him" } }
  • Matt 12:40-45 : 40 { "verseID": "Matthew.12.40", "source": "Ὥσπερ γὰρ ἦν Ἰωνᾶς ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας· οὕτως ἔσται ὁ Υἱὸς τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύκτας.", "text": "For just as *ēn* *Iōnas* in the *koilia* of the *kētous* three *hēmeras* and three *nyktas*; so *estai* the *Huios* of the *anthrōpou* in the *kardia* of the *gēs* three *hēmeras* and three *nyktas*.", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*Iōnas*": "nominative, masculine, singular - Jonah", "*koilia*": "dative, feminine, singular - belly/stomach", "*kētous*": "genitive, neuter, singular - of the sea monster", "*hēmeras*": "accusative, feminine, plural - days", "*nyktas*": "accusative, feminine, plural - nights", "*estai*": "future, middle, indicative, 3rd singular - will be", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*kardia*": "dative, feminine, singular - heart", "*gēs*": "genitive, feminine, singular - of the earth" }, "variants": { "*koilia*": "belly/stomach/womb", "*kētous*": "sea monster/great fish/whale", "*hēmeras*": "days/daytime periods", "*nyktas*": "nights/nighttime periods", "*Huios*": "Son/descendant", "*anthrōpou*": "man/human/mankind", "*kardia*": "heart/center/core", "*gēs*": "earth/land/ground" } } 41 { "verseID": "Matthew.12.41", "source": "Ἄνδρες Νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης, καὶ κατακρινοῦσιν αὐτήν: ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ· καὶ, ἰδοὺ, πλεῖον Ἰωνᾶ ὧδε.", "text": "*Andres* *Nineu̇itai* *anastēsontai* in the *krisei* with the *geneas* this, and *katakrinousin* it: because *metenoēsan* at the *kērygma* of *Iōna*; and, *idou*, greater than *Iōna* here.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*Nineu̇itai*": "nominative, masculine, plural - Ninevites", "*anastēsontai*": "future, middle, indicative, 3rd plural - will rise up", "*krisei*": "dative, feminine, singular - judgment", "*geneas*": "genitive, feminine, singular - of generation", "*katakrinousin*": "future, active, indicative, 3rd plural - will condemn", "*metenoēsan*": "aorist, active, indicative, 3rd plural - they repented", "*kērygma*": "accusative, neuter, singular - preaching", "*Iōna*": "genitive, masculine, singular - of Jonah", "*idou*": "aorist, middle, imperative, 2nd singular - behold/look" }, "variants": { "*Andres*": "men/people/inhabitants", "*Nineu̇itai*": "Ninevites/people of Nineveh", "*anastēsontai*": "will rise up/will stand up/will resurrect", "*krisei*": "judgment/trial/evaluation", "*geneas*": "generation/race/age", "*katakrinousin*": "will condemn/will pronounce judgment against", "*metenoēsan*": "repented/changed their minds/turned", "*kērygma*": "preaching/proclamation/message", "*idou*": "behold/look/see" } } 42 { "verseID": "Matthew.12.42", "source": "Βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης, καὶ κατακρινεῖ αὐτήν: ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος· καὶ, ἰδού, πλεῖον Σολομῶνος ὧδε.", "text": "*Basilissa* *notou* *egerthēsetai* in the *krisei* with the *geneas* this, and *katakrinei* it: because *ēlthen* from the *peratōn* of the *gēs* *akousai* the *sophian* of *Solomōnos*; and, *idou*, greater than *Solomōnos* here.", "grammar": { "*Basilissa*": "nominative, feminine, singular - queen", "*notou*": "genitive, masculine, singular - of south", "*egerthēsetai*": "future, passive, indicative, 3rd singular - will rise up", "*krisei*": "dative, feminine, singular - judgment", "*geneas*": "genitive, feminine, singular - of generation", "*katakrinei*": "future, active, indicative, 3rd singular - will condemn", "*ēlthen*": "aorist, active, indicative, 3rd singular - came/went", "*peratōn*": "genitive, neuter, plural - of the ends/extremities", "*gēs*": "genitive, feminine, singular - of the earth", "*akousai*": "aorist, active, infinitive - to hear", "*sophian*": "accusative, feminine, singular - wisdom", "*Solomōnos*": "genitive, masculine, singular - of Solomon", "*idou*": "aorist, middle, imperative, 2nd singular - behold/look" }, "variants": { "*Basilissa*": "queen/female ruler", "*notou*": "south/southern region/South Wind", "*egerthēsetai*": "will rise up/will be raised up", "*krisei*": "judgment/trial/evaluation", "*geneas*": "generation/race/age", "*katakrinei*": "will condemn/will pronounce judgment against", "*ēlthen*": "came/went/journeyed", "*peratōn*": "ends/extremities/limits", "*gēs*": "earth/land/world", "*akousai*": "to hear/to listen to", "*sophian*": "wisdom/knowledge/insight", "*idou*": "behold/look/see" } } 43 { "verseID": "Matthew.12.43", "source": "Ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται διʼ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν, καὶ οὐχ εὑρίσκει.", "text": "When *de* the *akatharton pneuma* *exelthē* from the *anthrōpou*, *dierchetai* through *anudrōn topōn*, *zētoun anapausin*, and not *heuriskei*.", "grammar": { "*Ὅταν*": "temporal conjunction - when/whenever", "*de*": "postpositive particle - but/and/now", "*akatharton*": "neuter, singular, accusative - unclean/impure", "*pneuma*": "neuter, singular, accusative - spirit/breath", "*exelthē*": "aorist subjunctive, 3rd singular - might go out/depart", "*anthrōpou*": "masculine, singular, genitive - of man/person", "*dierchetai*": "present indicative, middle, 3rd singular - passes through/traverses", "*anudrōn*": "genitive, plural, neuter - waterless/dry", "*topōn*": "genitive, plural, masculine - places/regions", "*zētoun*": "present participle, neuter, singular, nominative - seeking", "*anapausin*": "feminine, singular, accusative - rest/repose", "*heuriskei*": "present indicative, 3rd singular - finds/discovers" }, "variants": { "*pneuma*": "spirit/breath/wind", "*exelthē*": "goes out/departs/exits", "*dierchetai*": "passes through/traverses/goes about", "*anudrōn*": "waterless/arid/desert", "*topōn*": "places/regions/locations", "*anapausin*": "rest/repose/relief" } } 44 { "verseID": "Matthew.12.44", "source": "Τότε λέγει, Ἐπιστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον· καὶ ἐλθὸν, εὑρίσκει σχολάζοντα, σεσαρωμένον, καὶ κεκοσμημένον.", "text": "Then *legei*, *Epistrepsō* into the *oikon* of me from where *exēlthon*; and *elthon*, *heuriskei* *scholazonta*, *sesarōmenon*, and *kekosmēmenon*.", "grammar": { "*Τότε*": "adverb - then/at that time", "*legei*": "present indicative, 3rd singular - says/speaks", "*Epistrepsō*": "future indicative, 1st singular - I will return", "*oikon*": "masculine, singular, accusative - house/home/dwelling", "*mou*": "genitive, 1st person singular pronoun - of me/my", "*ὅθεν*": "relative adverb - from where/whence", "*exēlthon*": "aorist indicative, 1st singular - I went out/departed", "*elthon*": "aorist participle, neuter, singular, nominative - having come", "*heuriskei*": "present indicative, 3rd singular - finds/discovers", "*scholazonta*": "present participle, masculine, singular, accusative - being empty/vacant", "*sesarōmenon*": "perfect participle, passive, masculine, singular, accusative - having been swept", "*kekosmēmenon*": "perfect participle, passive, masculine, singular, accusative - having been adorned/put in order" }, "variants": { "*legei*": "says/speaks/tells", "*Epistrepsō*": "I will return/turn back/come back", "*oikon*": "house/home/dwelling/household", "*exēlthon*": "I went out/departed/left", "*elthon*": "having come/arrived/returned", "*scholazonta*": "being empty/vacant/unoccupied", "*sesarōmenon*": "having been swept/cleaned", "*kekosmēmenon*": "having been adorned/decorated/put in order" } } 45 { "verseID": "Matthew.12.45", "source": "Τότε πορεύεται, καὶ παραλαμβάνει μεθʼ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ: καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. Οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ.", "text": "Then *poreuetai*, and *paralambanei* with *heautou* seven *hetera pneumata ponērotera heautou*, and *eiselthonta katoikei* there: and *ginetai* the *eschata* of the *anthrōpou ekinou cheirona* than the *prōtōn*. Thus *estai* also to the *genea tautē tē ponēra*.", "grammar": { "*poreuetai*": "present indicative, middle, 3rd singular - goes/proceeds", "*paralambanei*": "present indicative, 3rd singular - takes along/brings", "*heautou*": "reflexive pronoun, genitive - of itself/himself", "*hepta*": "numeral - seven", "*hetera*": "neuter, plural, accusative - other/different", "*pneumata*": "neuter, plural, accusative - spirits", "*ponērotera*": "comparative adjective, neuter, plural, accusative - more evil/wicked", "*eiselthonta*": "aorist participle, neuter, plural, nominative - having entered", "*katoikei*": "present indicative, 3rd singular - dwells/inhabits", "*ginetai*": "present indicative, middle, 3rd singular - becomes/happens", "*eschata*": "neuter, plural, nominative - last states/conditions", "*anthrōpou*": "masculine, singular, genitive - of man/person", "*ekinou*": "demonstrative, masculine, singular, genitive - that/that one", "*cheirona*": "comparative adjective, neuter, plural, nominative - worse", "*prōtōn*": "adjective, neuter, plural, genitive - of the first/former", "*estai*": "future indicative, 3rd singular - will be", "*genea*": "feminine, singular, dative - generation", "*tautē*": "demonstrative, feminine, singular, dative - this", "*ponēra*": "adjective, feminine, singular, dative - evil/wicked" }, "variants": { "*poreuetai*": "goes/proceeds/journeys", "*paralambanei*": "takes along/brings with/takes in charge", "*hetera*": "other/different/another kind of", "*pneumata*": "spirits/breaths/winds", "*ponērotera*": "more evil/wicked/malicious", "*eiselthonta*": "having entered/gone in", "*katoikei*": "dwells/inhabits/resides", "*ginetai*": "becomes/happens/comes to be", "*eschata*": "last states/final conditions/end", "*cheirona*": "worse/more severe/more difficult", "*genea*": "generation/race/age" } }
  • Matt 13:20-21 : 20 { "verseID": "Matthew.13.20", "source": "Ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν·", "text": "But the one *epi* the *petrōdē spareis*, this *estin* the one the *logon akouōn*, and *euthys meta charas lambanōn* it;", "grammar": { "*de*": "contrastive particle - but/and", "*epi*": "preposition + accusative - on/upon", "*petrōdē*": "accusative, neuter, plural - rocky places", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown", "*houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*logon*": "accusative, masculine, singular - word", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*euthys*": "adverb - immediately", "*meta*": "preposition + genitive - with", "*charas*": "genitive, feminine, singular - of joy", "*lambanōn*": "present participle, nominative, masculine, singular - receiving", "*auton*": "accusative, masculine, singular - it" }, "variants": { "*epi ta petrōdē spareis*": "the one sown upon the rocky places", "*logon akouōn*": "hearing the word/one who hears the message", "*euthys*": "immediately/at once", "*meta charas*": "with joy/joyfully", "*lambanōn*": "receiving/accepting/taking" } } 21 { "verseID": "Matthew.13.21", "source": "Οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν: γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.", "text": "Not *echei de rhizan* in himself, but *proskairos estin*: *genomēnēs de thlipseōs ē diōgmou dia* the *logon*, *euthys skandalizetai*.", "grammar": { "*Ouk*": "negative particle - not", "*echei*": "present, 3rd singular - he has", "*de*": "conjunctive particle - but/and", "*rhizan*": "accusative, feminine, singular - root", "*en*": "preposition + dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*alla*": "contrastive conjunction - but", "*proskairos*": "nominative, masculine, singular - temporary", "*estin*": "present, 3rd singular - is", "*genomēnēs*": "aorist participle, genitive, feminine, singular, middle - having happened [genitive absolute]", "*thlipseōs*": "genitive, feminine, singular - of tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - of persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*euthys*": "adverb - immediately", "*skandalizetai*": "present passive, 3rd singular - is caused to stumble" }, "variants": { "*echei rhizan*": "has root/is rooted", "*proskairos*": "temporary/for a season/short-lived", "*genomēnēs thlipseōs ē diōgmou*": "when tribulation or persecution happens [genitive absolute]", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*dia ton logon*": "because of the word/on account of the message", "*skandalizetai*": "is caused to stumble/falls away/is offended" } }
  • Matt 19:22 : 22 { "verseID": "Matthew.19.22", "source": "Ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον, ἀπῆλθεν λυπούμενος: ἦν γὰρ ἔχων κτήματα πολλά.", "text": "*Akousas de* the *neaniskos* the *logon*, *apēlthen lypoumenos*: for he *ēn echōn ktēmata polla*.", "grammar": { "*Akousas*": "aorist participle, active, nominative, masculine, singular - having heard", "*de*": "postpositive particle - but/and", "*neaniskos*": "nominative, masculine, singular - young man", "*logon*": "accusative, masculine, singular - word/saying", "*apēlthen*": "aorist, 3rd singular, active - went away", "*lypoumenos*": "present participle, passive/middle, nominative, masculine, singular - being grieved", "*ēn*": "imperfect, 3rd singular - he was", "*echōn*": "present participle, active, nominative, masculine, singular - having", "*ktēmata*": "accusative, neuter, plural - possessions", "*polla*": "accusative, neuter, plural - many" }, "variants": { "*Akousas*": "having heard/when he heard", "*logon*": "word/saying/statement", "*apēlthen lypoumenos*": "went away grieving/departed sorrowful", "*ktēmata polla*": "many possessions/great wealth" } }
  • Matt 21:8-9 : 8 { "verseID": "Matthew.21.8", "source": "Ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ· ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων, καὶ ἐστρώννυον ἐν τῇ ὁδῷ.", "text": "The *de* *pleistos ochlos* *estrōsan* of themselves the *himatia* in the *hodō*; *alloi* *de* *ekopton* *kladous* from the *dendrōn*, and *estrōnnyon* in the *hodō*.", "grammar": { "*de*": "conjunction - but/and/now", "*pleistos*": "superlative adjective, nominative, masculine, singular - largest/most numerous", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*estrōsan*": "aorist active indicative, 3rd plural - spread/strewed", "*himatia*": "accusative, neuter, plural - outer garments/cloaks", "*hodō*": "dative, feminine, singular - road/way", "*alloi*": "nominative, masculine, plural - others", "*ekopton*": "imperfect active indicative, 3rd plural - were cutting", "*kladous*": "accusative, masculine, plural - branches", "*dendrōn*": "genitive, neuter, plural - of trees", "*estrōnnyon*": "imperfect active indicative, 3rd plural - were spreading/strewing" }, "variants": { "*pleistos ochlos*": "very large crowd/majority of people/most of the multitude", "*estrōsan*": "spread/strewed/laid out", "*ekopton*": "were cutting/were chopping/were breaking off", "*kladous*": "branches/boughs/twigs" } } 9 { "verseID": "Matthew.21.9", "source": "Οἱ δὲ ὄχλοι οἱ προάγοντες, καὶ οἱ ἀκολουθοῦντες, ἔκραζον, λέγοντες, Ὡσαννὰ τῷ Υἱῷ Δαυίδ: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· Ὡσαννὰ ἐν τοῖς ὑψίστοις.", "text": "The *de* *ochloi* the ones *proagontes*, and the ones *akolouthountes*, *ekrazon*, *legontes*, *Hōsanna* to the *Huiō David*: *eulogēmenos* the one *erchomenos* in *onomati Kyriou*; *Hōsanna* in the *hupsistois*.", "grammar": { "*de*": "conjunction - but/and/now", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*proagontes*": "present active participle, nominative, masculine, plural - going before/preceding", "*akolouthountes*": "present active participle, nominative, masculine, plural - following/coming after", "*ekrazon*": "imperfect active indicative, 3rd plural - were crying out/shouting", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - save now/save we pray", "*Huiō*": "dative, masculine, singular - to Son", "*David*": "genitive, masculine, singular - of David", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - having been blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming/who comes", "*onomati*": "dative, neuter, singular - in name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hupsistois*": "dative, neuter, plural - in highest places/heights" }, "variants": { "*proagontes*": "going before/preceding/leading the way", "*akolouthountes*": "following/coming after/accompanying", "*ekrazon*": "were crying out/were shouting/were exclaiming", "*Hōsanna*": "save now/save we pray (Hebrew הושע־נא)", "*eulogēmenos*": "blessed/praised/having been blessed", "*hupsistois*": "highest places/heights/heavens" } } 10 { "verseID": "Matthew.21.10", "source": "Καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα, ἐσείσθη πᾶσα ἡ πόλις, λέγουσα, Τίς ἐστιν οὗτος;", "text": "And *eiselthontos autou* into *Hierosolyma*, *eseisthē* all the *polis*, *legousa*, Who *estin* this?", "grammar": { "*eiselthontos*": "aorist active participle, genitive, masculine, singular - having entered", "*autou*": "genitive, masculine, singular - of him", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*eseisthē*": "aorist passive indicative, 3rd singular - was shaken/stirred", "*polis*": "nominative, feminine, singular - city", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*eiselthontos autou*": "when he entered/as he entered/upon his entering", "*eseisthē*": "was shaken/was stirred/was agitated", "*polis*": "city/town" } } 11 { "verseID": "Matthew.21.11", "source": "Οἱ δὲ ὄχλοι ἔλεγον, Οὗτός ἐστιν Ἰησοῦς ὁ προφήτης ὁ ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας.", "text": "The *de* *ochloi* *elegon*, This *estin* *Iēsous* the *prophētēs* the one from *Nazaret* of *Galilaias*.", "grammar": { "*de*": "conjunction - but/and/now", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*estin*": "present active indicative, 3rd singular - is", "*Iēsous*": "nominative, masculine, singular - Jesus", "*prophētēs*": "nominative, masculine, singular - prophet", "*Nazaret*": "genitive, feminine, singular - Nazareth", "*Galilaias*": "genitive, feminine, singular - of Galilee" }, "variants": { "*elegon*": "were saying/kept saying/continued saying", "*prophētēs*": "prophet/one who speaks for God" } }
  • Matt 27:20-25 : 20 { "verseID": "Matthew.27.20", "source": "Οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι ἔπεισαν τοὺς ὄχλους ἵνα αἰτήσωνται τὸν Βαραββᾶν, τὸν δὲ Ἰησοῦν ἀπολέσωσιν.", "text": "The *de* *archiereis* and the *presbyteroi* *epeisan* the *ochlous* that they should *aitēsōntai* *ton* *Barabban*, *ton* *de* *Iēsoun* *apolesōsin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*archiereis*": "nominative, masculine, plural - chief priests", "*presbyteroi*": "nominative, masculine, plural - elders", "*epeisan*": "aorist, 3rd plural, active - persuaded", "*ochlous*": "accusative, masculine, plural - crowds", "*hina*": "conjunction - that/in order that", "*aitēsōntai*": "aorist subjunctive, 3rd plural, middle - they should ask for", "*Barabban*": "accusative, masculine, singular - Barabbas", "*ton de*": "accusative, masculine, singular + postpositive conjunction - but the", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*apolesōsin*": "aorist subjunctive, 3rd plural, active - they should destroy" }, "variants": { "*epeisan*": "persuaded/convinced", "*aitēsōntai*": "ask for/demand", "*apolesōsin*": "destroy/put to death/have executed" } } 21 { "verseID": "Matthew.27.21", "source": "Ἀποκριθεὶς δὲ ὁ ἡγεμὼν εἶπεν αὐτοῖς, Τίνα θέλετε ἀπὸ τῶν δύο ἀπολύσω ὑμῖν; Οἱ δὲ εἶπον, Βαραββᾶν.", "text": "*Apokritheis* *de* the *hēgemōn* *eipen* to them, Which *thelete* from the two I *apolysō* to you? They *de* *eipon*, *Barabban*.", "grammar": { "*Apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*de*": "postpositive conjunction - but/and", "*hēgemōn*": "nominative, masculine, singular - governor", "*eipen*": "aorist, 3rd singular, active - said", "*autois*": "dative, masculine, plural - to them", "*tina*": "accusative, masculine, singular - which/whom", "*thelete*": "present, 2nd plural, active - you want", "*apo*": "preposition + genitive - from", "*duo*": "genitive, masculine - two", "*apolysō*": "aorist subjunctive, 1st singular, active - I should release", "*hymin*": "dative, 2nd plural - to you", "*eipon*": "aorist, 3rd plural, active - they said" }, "variants": { "*Apokritheis*": "answering/responding", "*tina thelete apo tōn duo*": "which of the two do you want", "*apolysō*": "should release/set free" } } 22 { "verseID": "Matthew.27.22", "source": "Λέγει αὐτοῖς ὁ Πιλᾶτος, Τί οὖν ποιήσω Ἰησοῦν τὸν λεγόμενον Χριστόν; λέγουσιν αὐτῷ πάντες, Σταυρωθήτω.", "text": "*Legei* to them *ho* *Pilatos*, What then *poiēsō* *Iēsoun* the one *legomenon* *Christon*? They *legousin* to him all, *Staurōthētō*.", "grammar": { "*Legei*": "present, 3rd singular, active - says", "*autois*": "dative, masculine, plural - to them", "*Pilatos*": "nominative, masculine, singular - Pilate", "*ti*": "accusative, neuter, singular - what", "*oun*": "conjunctive adverb - then/therefore", "*poiēsō*": "future, 1st singular, active - I will do", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*legomenon*": "present participle, accusative, masculine, singular, passive - being called", "*Christon*": "accusative, masculine, singular - Christ", "*legousin*": "present, 3rd plural, active - they say", "*autō*": "dative, masculine, singular - to him", "*pantes*": "nominative, masculine, plural - all", "*Staurōthētō*": "aorist imperative, 3rd singular, passive - let him be crucified" }, "variants": { "*Ti oun poiēsō*": "What then shall I do with", "*legomenon Christon*": "who is called Christ", "*Staurōthētō*": "Let him be crucified!/Crucify him!" } } 23 { "verseID": "Matthew.27.23", "source": "Ὁ δὲ ἡγεμὼν ἔφη, Τί γὰρ, κακὸν ἐποίησεν; Οἱ δὲ περισσῶς ἔκραζον, λέγοντες, Σταυρωθήτω.", "text": "The *de* *hēgemōn* *ephē*, What *gar*, *kakon* has he *epoiēsen*? They *de* *perissōs* *ekrazon*, *legontes*, *Staurōthētō*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*hēgemōn*": "nominative, masculine, singular - governor", "*ephē*": "imperfect, 3rd singular, active - was saying/said", "*ti*": "accusative, neuter, singular - what", "*gar*": "postpositive conjunction - for", "*kakon*": "accusative, neuter, singular - evil", "*epoiēsen*": "aorist, 3rd singular, active - he did", "*perissōs*": "adverb - exceedingly/abundantly", "*ekrazon*": "imperfect, 3rd plural, active - were crying out", "*legontes*": "present participle, nominative, masculine, plural, active - saying", "*Staurōthētō*": "aorist imperative, 3rd singular, passive - let him be crucified" }, "variants": { "*Ti gar kakon epoiēsen*": "Why, what evil has he done?", "*perissōs*": "all the more/exceedingly", "*ekrazon*": "were crying out/shouting", "*Staurōthētō*": "Let him be crucified!/Crucify him!" } } 24 { "verseID": "Matthew.27.24", "source": "Ἰδὼν δὲ ὁ Πιλάτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ, ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων, Ἀθῶός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου: ὑμεῖς ὄψεσθε.", "text": "*Idōn* *de* *ho* *Pilatos* that nothing *ōphelei*, but rather *thorybos* *ginetai*, *labōn* *hydōr*, *apenipsato* the *cheiras* *apenanti* of the *ochlou*, *legōn*, *Athōos* I *eimi* from the *haimatos* of this *dikaiou*: you *opsesthe*.", "grammar": { "*Idōn*": "aorist participle, nominative, masculine, singular, active - seeing", "*de*": "postpositive conjunction - but/and", "*Pilatos*": "nominative, masculine, singular - Pilate", "*hoti*": "conjunction - that", "*ouden*": "nominative, neuter, singular - nothing", "*ōphelei*": "present, 3rd singular, active - profits/avails", "*alla*": "conjunction - but", "*mallon*": "adverb - rather/more", "*thorybos*": "nominative, masculine, singular - uproar/riot", "*ginetai*": "present, 3rd singular, middle - becomes/arises", "*labōn*": "aorist participle, nominative, masculine, singular, active - having taken", "*hydōr*": "accusative, neuter, singular - water", "*apenipsato*": "aorist, 3rd singular, middle - washed", "*cheiras*": "accusative, feminine, plural - hands", "*apenanti*": "preposition + genitive - before/in front of", "*ochlou*": "genitive, masculine, singular - crowd", "*legōn*": "present participle, nominative, masculine, singular, active - saying", "*Athōos*": "nominative, masculine, singular - innocent", "*eimi*": "present, 1st singular - I am", "*apo*": "preposition + genitive - from", "*haimatos*": "genitive, neuter, singular - blood", "*dikaiou*": "genitive, masculine, singular - righteous/just one", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*hymeis*": "nominative, 2nd plural - you", "*opsesthe*": "future, 2nd plural, middle - you will see" }, "variants": { "*Idōn de*": "When Pilate saw/Seeing", "*ouden ōphelei*": "nothing was gained/it was no use", "*thorybos ginetai*": "a riot was starting/an uproar was arising", "*apenipsato tas cheiras*": "washed his hands", "*Athōos eimi*": "I am innocent", "*opsesthe*": "you will see/it is your responsibility/see to it yourselves" } } 25 { "verseID": "Matthew.27.25", "source": "Καὶ ἀποκριθεὶς πᾶς ὁ λαὸς, εἶπεν, Τὸ αἷμα αὐτοῦ ἐφʼ ἡμᾶς, καὶ ἐπὶ τὰ τέκνα ἡμῶν.", "text": "And *apokritheis* all the *laos*, *eipen*, The *haima* of him upon us, and upon the *tekna* of us.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered/responded", "*laos*": "nominative, masculine, singular - people/crowd", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*haima*": "nominative, neuter, singular - blood", "*tekna*": "accusative, neuter, plural - children/descendants" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*laos*": "people/crowd/populace/nation", "*haima*": "blood/bloodshed/life", "*tekna*": "children/offspring/descendants" } }
  • 2 Pet 2:20-22 : 20 { "verseID": "2 Peter.2.20", "source": "Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν, αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.", "text": "*Ei gar apophygontes ta miasmata tou kosmou en epignōsei tou Kyriou kai Sōtēros Iēsou Christou, toutois de palin emplakentes hēttōntai, gegonen autois ta eschata cheirona tōn prōtōn*.", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*apophygontes*": "aorist active participle, nominative plural masculine - 'having escaped'", "*ta miasmata*": "accusative plural neuter - 'the defilements'", "*tou kosmou*": "genitive singular masculine - 'of the world'", "*en epignōsei*": "preposition with dative singular feminine - 'in knowledge'", "*tou Kyriou*": "genitive singular masculine - 'of the Lord'", "*kai*": "conjunction - 'and'", "*Sōtēros*": "genitive singular masculine - 'Savior'", "*Iēsou Christou*": "genitive singular masculine - 'Jesus Christ'", "*toutois*": "dative plural neuter - 'by these'", "*de*": "postpositive particle - 'but/and'", "*palin*": "adverb - 'again'", "*emplakentes*": "aorist passive participle, nominative plural masculine - 'having been entangled'", "*hēttōntai*": "present indicative passive, 3rd plural - 'they are overcome'", "*gegonen*": "perfect indicative active, 3rd singular - 'it has become'", "*autois*": "dative plural masculine - 'for them'", "*ta eschata*": "nominative plural neuter - 'the last things'", "*cheirona*": "nominative/accusative plural neuter comparative - 'worse'", "*tōn prōtōn*": "genitive plural neuter - 'than the first things'" }, "variants": { "*apophygontes*": "having escaped/fled from/avoided", "*miasmata*": "defilements/pollutions/contaminations", "*kosmou*": "world/universe/realm", "*epignōsei*": "knowledge/recognition/full knowledge", "*Kyriou*": "Lord/Master", "*Sōtēros*": "Savior/Deliverer/Preserver", "*palin*": "again/once more/back", "*emplakentes*": "having been entangled/ensnared/caught up in", "*hēttōntai*": "they are overcome/defeated/conquered", "*gegonen*": "it has become/happened/turned out", "*eschata*": "last things/last state/final condition", "*cheirona*": "worse/more severe/more evil", "*prōtōn*": "first things/initial state/beginning" } } 21 { "verseID": "2 Peter.2.21", "source": "Κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης, ἢ, ἐπιγνοῦσιν, ἐπιστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.", "text": "*Kreitton gar ēn autois mē epegnōkenai tēn hodon tēs dikaiosynēs, ē, epignousin, epistrepsai ek tēs paradotheisēs autois hagias entolēs*.", "grammar": { "*Kreitton*": "nominative singular neuter comparative - 'better'", "*gar*": "postpositive particle - 'for'", "*ēn*": "imperfect indicative active, 3rd singular - 'it was'", "*autois*": "dative plural masculine - 'for them'", "*mē*": "negative particle - 'not'", "*epegnōkenai*": "perfect active infinitive - 'to have known'", "*tēn hodon*": "accusative singular feminine - 'the way'", "*tēs dikaiosynēs*": "genitive singular feminine - 'of righteousness'", "*ē*": "comparative particle - 'than'", "*epignousin*": "aorist active participle, dative plural masculine - 'having known'", "*epistrepsai*": "aorist active infinitive - 'to turn back'", "*ek*": "preposition - 'from'", "*tēs paradotheisēs*": "aorist passive participle, genitive singular feminine - 'having been delivered'", "*autois*": "dative plural masculine - 'to them'", "*hagias*": "genitive singular feminine - 'holy'", "*entolēs*": "genitive singular feminine - 'commandment'" }, "variants": { "*Kreitton*": "better/superior/preferable", "*epegnōkenai*": "to have known/fully recognized/understood", "*hodon*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/righteous conduct", "*epignousin*": "having known/recognized/understood", "*epistrepsai*": "to turn back/return/turn away", "*paradotheisēs*": "having been delivered/handed down/transmitted", "*hagias*": "holy/sacred/set apart", "*entolēs*": "commandment/instruction/order" } } 22 { "verseID": "2 Peter.2.22", "source": "Συμβέβηκεν δὲ αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας, Κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα· καί ὗς λουσαμένη εἰς κὺλισμα βορβόρου.", "text": "*Symbebēken de autois to tēs alēthous paroimias, Kyōn epistrepsas epi to idion exerama; kai hys lousamenē eis kylisma borborou*.", "grammar": { "*Symbebēken*": "perfect indicative active, 3rd singular - 'has happened'", "*de*": "postpositive particle - 'but/and'", "*autois*": "dative plural masculine - 'to them'", "*to*": "nominative singular neuter article - 'the'", "*tēs alēthous*": "genitive singular feminine - 'of the true'", "*paroimias*": "genitive singular feminine - 'proverb'", "*Kyōn*": "nominative singular masculine - 'dog'", "*epistrepsas*": "aorist active participle, nominative singular masculine - 'having returned'", "*epi*": "preposition - 'to'", "*to idion*": "accusative singular neuter - 'its own'", "*exerama*": "accusative singular neuter - 'vomit'", "*kai*": "conjunction - 'and'", "*hys*": "nominative singular feminine - 'sow'", "*lousamenē*": "aorist middle participle, nominative singular feminine - 'having washed herself'", "*eis*": "preposition - 'to/into'", "*kylisma*": "accusative singular neuter - 'wallowing place'", "*borborou*": "genitive singular masculine - 'of mud'" }, "variants": { "*Symbebēken*": "has happened/befallen/occurred", "*alēthous*": "true/genuine/real", "*paroimias*": "proverb/saying/maxim", "*Kyōn*": "dog/hound", "*epistrepsas*": "having returned/turned back", "*idion*": "its own/personal/private", "*exerama*": "vomit/what was thrown up", "*hys*": "sow/female pig", "*lousamenē*": "having washed herself/bathed", "*kylisma*": "wallowing place/mud pit", "*borborou*": "of mud/filth/mire" } }
  • John 6:64 : 64 { "verseID": "John.6.64", "source": "Ἀλλʼ εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾜδει γὰρ ἐξ ἀρχῆς ὁ Ἰησοῦς τίνες εἰσὶν οἱ μὴ πιστεύοντες, καὶ τίς ἐστιν ὁ παραδώσων αὐτόν.", "text": "But *eisin* from you some who not *pisteuousin*. *Ēdei* *gar* from *archēs* the *Iēsous* who *eisin* the ones not *pisteuontes*, and who *estin* the one who will *paradōsōn* him.", "grammar": { "*eisin*": "present indicative, 3rd plural - are", "*pisteuousin*": "present active indicative, 3rd plural - they believe", "*Ēdei*": "pluperfect active indicative, 3rd singular - had known", "*gar*": "postpositive conjunction - for/because", "*archēs*": "genitive, feminine, singular - beginning", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pisteuontes*": "present active participle, nominative, masculine, plural - believing", "*estin*": "present indicative, 3rd singular - is", "*paradōsōn*": "future active participle, nominative, masculine, singular - going to betray" }, "variants": { "*eisin*": "are/exist", "*pisteuousin*": "believe/trust/have faith", "*Ēdei*": "had known/understood", "*gar*": "for/because/indeed", "*archēs*": "beginning/origin", "*Iēsous*": "Jesus", "*pisteuontes*": "believing/trusting", "*estin*": "is/exists", "*paradōsōn*": "going to betray/hand over/deliver up" } }