Verse 32

{ "verseID": "Luke.12.32", "source": "Μὴ φοβοῦ, τὸ μικρὸν ποίμνιον· ὅτι εὐδόκησεν ὁ Πατὴρ ὑμῶν δοῦναι ὑμῖν τὴν βασιλείαν.", "text": "*Mē* *phobou*, the *mikron* *poimnion*; for *eudokēsen* the *Patēr* of you *dounai* to you the *basileian*.", "grammar": { "*Mē*": "negative particle - not", "*phobou*": "present imperative middle/passive, 2nd person singular - fear", "*mikron*": "nominative, neuter, singular - little/small", "*poimnion*": "nominative, neuter, singular - flock", "*eudokēsen*": "aorist indicative active, 3rd person singular - was well pleased/took delight", "*Patēr*": "nominative, masculine, singular - Father", "*dounai*": "aorist infinitive active - to give", "*basileian*": "accusative, feminine, singular - kingdom" }, "variants": { "*phobou*": "fear/be afraid", "*mikron*": "little/small/insignificant", "*poimnion*": "flock (of sheep)/small flock", "*eudokēsen*": "was well pleased/took delight/chose gladly", "*dounai*": "to give/grant/bestow" } }

Other Translations

Referenced Verses

  • Isa 40:11 : 11 { "verseID": "Isaiah.40.11", "source": "כְּרֹעֶה֙ עֶדְר֣וֹ יִרְעֶ֔ה בִּזְרֹעוֹ֙ יְקַבֵּ֣ץ טְלָאִ֔ים וּבְחֵיק֖וֹ יִשָּׂ֑א עָל֖וֹת יְנַהֵֽל׃ ס", "text": "*kěrōʿeh ʿedrô yirʿeh bizrōʿô yěqabbēṣ ṭělāʾîm ûběḥêqô yiśśāʾ ʿālôt yěnahēl*", "grammar": { "*kěrōʿeh*": "preposition + qal participle, masculine singular - 'like shepherd'", "*ʿedrô*": "noun, masculine singular with 3rd person masculine singular suffix - 'his flock'", "*yirʿeh*": "qal imperfect, 3rd person masculine singular - 'he will tend'", "*bizrōʿô*": "preposition + noun, feminine singular with 3rd person masculine singular suffix - 'with his arm'", "*yěqabbēṣ*": "piel imperfect, 3rd person masculine singular - 'he will gather'", "*ṭělāʾîm*": "noun, masculine plural - 'lambs'", "*ûběḥêqô*": "conjunction + preposition + noun, masculine singular with 3rd person masculine singular suffix - 'and in his bosom'", "*yiśśāʾ*": "qal imperfect, 3rd person masculine singular - 'he will carry'", "*ʿālôt*": "qal participle, feminine plural - 'nursing ewes'", "*yěnahēl*": "piel imperfect, 3rd person masculine singular - 'he will lead'" }, "variants": { "*kěrōʿeh*": "like a shepherd/as a shepherd", "*yirʿeh*": "will tend/will shepherd/will pasture", "*yěqabbēṣ*": "will gather/will collect", "*ṭělāʾîm*": "lambs/young sheep", "*běḥêqô*": "in his bosom/in his arms", "*ʿālôt*": "nursing ewes/nursing mothers/suckling ones", "*yěnahēl*": "will lead/will guide gently" } }
  • Heb 12:28 : 28 { "verseID": "Hebrews.12.28", "source": "Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες, ἔχωμεν χάριν, διʼ ἧς λατρεύωμεν εὐαρέστως τῷ Θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας:", "text": "Therefore *basileian asaleuton paralambanontes*, let us *echōmen charin*, through which let us *latreuōmen euarestōs* to *Theō* with *aidous* and *eulabeias*:", "grammar": { "*basileian*": "noun, accusative, singular, feminine - kingdom", "*asaleuton*": "adjective, accusative, singular, feminine - unshakable", "*paralambanontes*": "participle, present active, nominative, plural, masculine - receiving", "*echōmen*": "verb, present active subjunctive, 1st person plural - let us have", "*charin*": "noun, accusative, singular, feminine - grace/gratitude", "*latreuōmen*": "verb, present active subjunctive, 1st person plural - let us serve/worship", "*euarestōs*": "adverb - acceptably/pleasingly", "*Theō*": "noun, dative, singular, masculine - to God", "*aidous*": "noun, genitive, singular, feminine - of reverence/respect", "*eulabeias*": "noun, genitive, singular, feminine - of godly fear/reverence" }, "variants": { "*asaleuton*": "unshakable/immovable/that cannot be shaken", "*paralambanontes*": "receiving/accepting/taking", "*charin*": "grace/gratitude/thankfulness", "*latreuōmen*": "let us serve/worship/render religious service", "*euarestōs*": "acceptably/pleasingly/in a way that pleases", "*aidous*": "reverence/respect/modesty", "*eulabeias*": "godly fear/reverence/awe" } }
  • Matt 14:27 : 27 { "verseID": "Matthew.14.27", "source": "Εὐθέως δὲ ἐλάλησεν αὐτοῖς ὁ Ἰησοῦς, λέγων, Θαρσεῖτε· ἐγώ εἰμι· μὴ φοβεῖσθε.", "text": "But *eutheōs* *elalēsen* to them the *Iēsous*, *legōn*, *Tharseite*; *egō* *eimi*; not *phobeisthe*.", "grammar": { "*eutheōs*": "adverb - immediately", "*elalēsen*": "aorist, active, indicative, 3rd person singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Tharseite*": "present, active, imperative, 2nd person plural - take courage", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*eimi*": "present, active, indicative, 1st person singular - am", "*phobeisthe*": "present, passive/middle, imperative, 2nd person plural - be afraid" }, "variants": { "*eutheōs*": "immediately/at once", "*elalēsen*": "spoke/said/addressed", "*Tharseite*": "take courage/be of good cheer/have courage", "*phobeisthe*": "be afraid/fear" } }
  • Matt 25:34 : 34 { "verseID": "Matthew.25.34", "source": "Τότε ἐρεῖ ὁ Βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ, Δεῦτε, οἱ εὐλογημένοι τοῦ Πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου:", "text": "Then *erei* the *Basileus* to those from [the] right of him, *Deute*, the *eulogēmenoi* of the *Patros* of me, *klēronomēsate* the *hētoimasmenēn* for you *basileian* from *katabolēs* *kosmou*:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*basileus*": "nominative masculine singular - king", "*deute*": "adverb - come", "*eulogēmenoi*": "perfect passive participle, vocative masculine plural - blessed", "*patros*": "genitive masculine singular - of father", "*klēronomēsate*": "aorist active imperative, 2nd person plural - inherit", "*hētoimasmenēn*": "perfect passive participle, accusative feminine singular - prepared", "*basileian*": "accusative feminine singular - kingdom", "*katabolēs*": "genitive feminine singular - foundation", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*erei*": "will say/tell/speak", "*basileus*": "king/ruler/sovereign", "*deute*": "come/come here/approach", "*eulogēmenoi*": "blessed/praised/honored [perfect - completed state]", "*patros*": "father/ancestor", "*klēronomēsate*": "inherit/take possession of/receive", "*hētoimasmenēn*": "prepared/made ready/established [perfect - completed state]", "*basileian*": "kingdom/reign/royal power", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/creation" } }
  • Eph 1:5-9 : 5 { "verseID": "Ephesians.1.5", "source": "Προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ Ἰησοῦ Χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ,", "text": "Having *proorisas* us unto *huiothesian* through *Iēsou Christou* unto himself, according to the *eudokian* of the *thelēmatos* of him,", "grammar": { "*proorisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmas*": "accusative, plural - direct object", "*eis*": "preposition governing accusative - purpose/goal", "*huiothesian*": "accusative, feminine, singular - object of preposition", "*dia*": "preposition governing genitive - means/agency", "*Iēsou Christou*": "genitive, masculine, singular - agency", "*eis*": "preposition governing accusative - direction", "*auton*": "accusative, masculine, singular - object of preposition", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*proorisas*": "predestined/predetermined/foreordained", "*huiothesian*": "adoption/sonship", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*eudokian*": "good pleasure/good will/delight/purpose", "*thelēmatos*": "will/desire/purpose" } } 6 { "verseID": "Ephesians.1.6", "source": "Εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ, ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ.", "text": "Unto *epainon doxēs* of the *charitos* of him, in which he *echaritōsen* us in the *ēgapēmenō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - reference", "*hē*": "relative pronoun, dative, feminine, singular - antecedent is *charitos*", "*echaritōsen*": "aorist active indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*ēgapēmenō*": "perfect passive participle, dative, masculine, singular - substantive/object of preposition" }, "variants": { "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*charitos*": "grace/favor/goodwill", "*echaritōsen*": "bestowed grace/favored/made accepted", "*ēgapēmenō*": "beloved/one who is loved" } } 7 { "verseID": "Ephesians.1.7", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ·", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *paraptōmatōn*, according to the *plouton* of the *charitos* of him;", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *ēgapēmenō*", "*echomen*": "present active indicative, 1st plural - main verb", "*apolytrōsin*": "accusative, feminine, singular - direct object", "*dia*": "preposition governing genitive - means", "*haimatos*": "genitive, neuter, singular - means", "*autou*": "genitive, masculine, singular - possessive", "*aphesin*": "accusative, feminine, singular - in apposition to *apolytrōsin*", "*paraptōmatōn*": "genitive, neuter, plural - objective genitive", "*kata*": "preposition governing accusative - standard/norm", "*plouton*": "accusative, masculine, singular - object of preposition", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/deliverance", "*haimatos*": "blood", "*aphesin*": "forgiveness/remission/release", "*paraptōmatōn*": "trespasses/transgressions/offenses", "*plouton*": "riches/wealth/abundance", "*charitos*": "grace/favor/goodwill" } } 8 { "verseID": "Ephesians.1.8", "source": "Ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει·", "text": "Which he *eperisseusen* unto us in all *sophia* and *phronēsei*;", "grammar": { "*Hēs*": "relative pronoun, genitive, feminine, singular - referring to *charitos*", "*eperisseusen*": "aorist active indicative, 3rd singular - main verb", "*eis*": "preposition governing accusative - direction/recipient", "*hēmas*": "accusative, plural - object of preposition", "*en*": "preposition governing dative - sphere/manner", "*pasē*": "dative, feminine, singular - attributive", "*sophia*": "dative, feminine, singular - sphere/manner", "*phronēsei*": "dative, feminine, singular - sphere/manner" }, "variants": { "*eperisseusen*": "made abundant/caused to abound/lavished", "*sophia*": "wisdom/knowledge/understanding", "*phronēsei*": "prudence/insight/practical wisdom" } } 9 { "verseID": "Ephesians.1.9", "source": "Γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ", "text": "Having *gnōrisas* to us the *mystērion* of the *thelēmatos* of him, according to the *eudokian* of him which he *proetheto* in himself", "grammar": { "*gnōrisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmin*": "dative, plural - indirect object", "*mystērion*": "accusative, neuter, singular - direct object", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*hēn*": "relative pronoun, accusative, feminine, singular - referring to *eudokian*", "*proetheto*": "aorist middle indicative, 3rd singular - relative clause verb", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - reflexive" }, "variants": { "*gnōrisas*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*thelēmatos*": "will/desire/purpose", "*eudokian*": "good pleasure/good will/purpose", "*proetheto*": "purposed/set forth/planned" } }
  • Phil 2:13 : 13 { "verseID": "Philippians.2.13", "source": "Ὁ Θεὸς γάρ ἐστιν ὁ ἐνεργῶν ἐν ὑμῖν καὶ τὸ θέλειν καὶ τὸ ἐνεργεῖν ὑπὲρ τῆς εὐδοκίας.", "text": "*Ho Theos* for *estin ho energōn* in you both the *thelein* and the *energein* for the *eudokias*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*estin*": "present indicative, 3rd person singular - is", "*energōn*": "present active participle, nominative, masculine, singular - working/operating/being active", "*thelein*": "present active infinitive - to will/desire/wish", "*energein*": "present active infinitive - to work/to operate/to produce", "*eudokias*": "genitive, feminine, singular - of good pleasure/good will/delight" }, "variants": { "*energōn*": "working/operating/being active/producing effect", "*thelein*": "to will/desire/wish/want", "*energein*": "to work/operate/produce/act", "*eudokias*": "good pleasure/good will/delight/favorable inclination" } }
  • Luke 10:21 : 21 { "verseID": "Luke.10.21", "source": "¶Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο τῷ πνεύματι ὁ Ἰησοῦς, καὶ εἶπεν, Ἐξομολογοῦμαί σοι, Πάτερ, Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις: ναί, ὁ Πατήρ· ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου.", "text": "In same the *hōra ēgalliasato tō pneumati* the *Iēsous*, and *eipen*, *Exomologoumai* to you, *Pater*, *Kyrie* of the *ouranou* and the *gēs*, that *apekrypsas* these *apo sophōn* and *synetōn*, and *apekalypsas* them to *nēpiois*: yes, the *Patēr*; for thus *egeneto eudokia emprosthen* of you.", "grammar": { "*hōra*": "dative, feminine, singular - hour/time", "*ēgalliasato*": "aorist middle indicative, 3rd singular - rejoiced greatly", "*tō pneumati*": "dative, neuter, singular - in spirit", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Exomologoumai*": "present middle indicative, 1st singular - I praise/thank/confess", "*Pater*": "vocative, masculine, singular - Father", "*Kyrie*": "vocative, masculine, singular - Lord", "*ouranou*": "genitive, masculine, singular - heaven", "*gēs*": "genitive, feminine, singular - earth/land", "*apekrypsas*": "aorist active indicative, 2nd singular - you hid/concealed", "*apo*": "preposition + genitive - from", "*sophōn*": "genitive, masculine, plural - wise ones", "*synetōn*": "genitive, masculine, plural - intelligent/understanding ones", "*apekalypsas*": "aorist active indicative, 2nd singular - you revealed/disclosed", "*nēpiois*": "dative, masculine, plural - infants/children", "*Patēr*": "nominative, masculine, singular - Father", "*egeneto*": "aorist middle indicative, 3rd singular - it became/was", "*eudokia*": "nominative, feminine, singular - good pleasure/favor", "*emprosthen*": "preposition + genitive - before/in front of" }, "variants": { "*hōra*": "hour/time/moment", "*ēgalliasato*": "rejoiced greatly/was extremely glad", "*pneumati*": "spirit/breath", "*Exomologoumai*": "I praise/thank/confess/acknowledge fully", "*ouranou*": "heaven/sky", "*gēs*": "earth/land/ground", "*apekrypsas*": "you hid/concealed/kept secret", "*sophōn*": "wise ones/sages/those considered wise", "*synetōn*": "intelligent/understanding ones/discerning people", "*apekalypsas*": "you revealed/disclosed/uncovered", "*nēpiois*": "infants/children/childlike ones/simple ones", "*egeneto*": "it became/was/came to be", "*eudokia*": "good pleasure/favor/delight/good will", "*emprosthen*": "before/in front of/in the sight of" } }
  • John 10:26-30 : 26 { "verseID": "John.10.26", "source": "Ἀλλʼ ὑμεῖς οὐ πιστεύετε, οὐ γάρ ἐστε ἐκ τῶν προβάτων τῶν ἐμῶν, καθὼς εἶπον ὑμῖν.", "text": "But you not *pisteuete*, not for *este* from the *probatōn* the *emōn*, *kathōs eipon* to you.", "grammar": { "*pisteuete*": "present active indicative, 2nd person plural - you believe", "*este*": "present active indicative, 2nd person plural - you are", "*probatōn*": "genitive, neuter, plural - of sheep", "*emōn*": "genitive, neuter, plural - of mine/my own", "*kathōs*": "adverb - just as/according as", "*eipon*": "aorist active indicative, 1st person singular - I told/said" }, "variants": { "*pisteuete*": "believe/trust/have faith", "*este*": "are/exist/belong", "*probatōn*": "sheep", "*emōn*": "my/mine/my own", "*kathōs*": "just as/according as/even as", "*eipon*": "told/said/spoke" } } 27 { "verseID": "John.10.27", "source": "Τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούει, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι:", "text": "The *probata* the *ema* of the *phōnēs* of me *akouei*, *kagō ginōskō* them, and *akolouthousin* me:", "grammar": { "*probata*": "nominative, neuter, plural - sheep", "*ema*": "nominative, neuter, plural - my/mine", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*kagō*": "contraction (kai + egō) - and I", "*ginōskō*": "present active indicative, 1st person singular - I know/recognize", "*akolouthousin*": "present active indicative, 3rd person plural - they follow" }, "variants": { "*probata*": "sheep", "*ema*": "my/mine/belonging to me", "*phōnēs*": "voice/sound/call", "*akouei*": "hears/listens to/heeds", "*kagō*": "and I/I also", "*ginōskō*": "know/recognize/understand", "*akolouthousin*": "follow/accompany" } } 28 { "verseID": "John.10.28", "source": "Κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.", "text": "*Kagō zōēn aiōnion didōmi* to them; and not not *apolōntai* into the *aiōna*, and not *harpasei tis* them from the *cheiros* of me.", "grammar": { "*Kagō*": "contraction (kai + egō) - and I", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*didōmi*": "present active indicative, 1st person singular - I give", "*apolōntai*": "aorist middle subjunctive, 3rd person plural - they might perish", "*aiōna*": "accusative, masculine, singular - age/eternity", "*harpasei*": "future active indicative, 3rd person singular - will seize/snatch", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Kagō*": "and I/I also", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*didōmi*": "give/grant/bestow", "*apolōntai*": "might perish/be destroyed/be lost", "*aiōna*": "age/eternity/forever", "*harpasei*": "will seize/snatch/take by force", "*tis*": "anyone/someone", "*cheiros*": "hand" } } 29 { "verseID": "John.10.29", "source": "Ὁ Πατήρ μου, ὃς δέδωκέν μοι, μεῖζών πάντων ἐστίν· καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός μου.", "text": "The *Patēr* of me, who *dedōken* to me, *meizōn pantōn estin*; and no one *dynatai harpazein* from the *cheiros* of the *Patros* of me.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*pantōn*": "genitive, masculine, plural - of all/than all", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*harpazein*": "present active infinitive - to seize/snatch", "*cheiros*": "genitive, feminine, singular - of hand", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*Patēr*": "Father", "*dedōken*": "has given/granted/bestowed", "*meizōn*": "greater/larger/more powerful", "*pantōn*": "all/everyone/everything", "*estin*": "is/exists", "*dynatai*": "is able/can/has power", "*harpazein*": "to seize/snatch/take by force", "*cheiros*": "hand", "*Patros*": "Father" } } 30 { "verseID": "John.10.30", "source": "Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν.", "text": "*Egō* and the *Patēr hen esmen*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*Patēr*": "nominative, masculine, singular - Father", "*hen*": "nominative, neuter, singular - one thing/one entity", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Egō*": "I/myself", "*Patēr*": "Father", "*hen*": "one/one entity/one thing (neuter, indicating unity not identity)", "*esmen*": "are/exist/belong" } }
  • Matt 11:25-27 : 25 { "verseID": "Matthew.11.25", "source": "¶Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἐξομολογοῦμαί σοι, Πάτερ, Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι απέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις.", "text": "In *ekeinō* the *kairō* *apokritheis* the *Iēsous* *eipen*, *Exomologoumai* to you, *Pater*, *Kyrie* of the *ouranou* and of the *gēs*, because you *apekrypsas* these things from *sophōn* and *synetōn*, and *apekalypsas* them to *nēpiois*.", "grammar": { "*ekeinō*": "dative, masculine, singular, demonstrative - that", "*kairō*": "dative, masculine, singular - time/season", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, 3rd singular - said", "*Exomologoumai*": "present, middle, 1st singular - I thank/praise/confess", "*Pater*": "vocative, masculine, singular - Father", "*Kyrie*": "vocative, masculine, singular - Lord", "*ouranou*": "genitive, masculine, singular - of heaven", "*gēs*": "genitive, feminine, singular - of earth", "*apekrypsas*": "aorist, active, 2nd singular - you hid", "*sophōn*": "genitive, masculine, plural - of wise ones", "*synetōn*": "genitive, masculine, plural - of intelligent ones", "*apekalypsas*": "aorist, active, 2nd singular - you revealed", "*nēpiois*": "dative, neuter, plural - to infants/children" }, "variants": { "*ekeinō*": "that/those", "*kairō*": "time/season/occasion", "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*Exomologoumai*": "I thank/praise/confess", "*Pater*": "Father", "*Kyrie*": "Lord/Master", "*ouranou*": "of heaven/sky", "*gēs*": "of earth/land", "*apekrypsas*": "you hid/concealed", "*sophōn*": "of wise ones/sages", "*synetōn*": "of intelligent ones/understanding ones", "*apekalypsas*": "you revealed/disclosed/uncovered", "*nēpiois*": "to infants/children/simple ones" } } 26 { "verseID": "Matthew.11.26", "source": "Ναί, ὁ Πατήρ: ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου.", "text": "*Nai*, the *Patēr*: because thus *egeneto* *eudokia* *emprosthen* of you.", "grammar": { "*Nai*": "affirmative particle - yes", "*Patēr*": "nominative, masculine, singular - Father", "*egeneto*": "aorist, middle, 3rd singular - it became/was", "*eudokia*": "nominative, feminine, singular - good pleasure/approval", "*emprosthen*": "preposition + genitive - before/in the presence of" }, "variants": { "*Nai*": "yes/indeed", "*Patēr*": "Father", "*egeneto*": "it became/was/happened", "*eudokia*": "good pleasure/approval/favor", "*emprosthen*": "before/in the presence of/in front of" } } 27 { "verseID": "Matthew.11.27", "source": "Πάντα μοι παρεδόθη ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς ἐπιγινώσκει τὸν Υἱὸν, εἰ μὴ ὁ Πατήρ· οὐδὲ τὸν Πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things to me *paredothē* by the *Patros* of me: and no one *epiginōskei* the *Huion*, except the *Patēr*; neither the *Patera* anyone *epiginōskei*, except the *Huios*, and to whom *ean* *boulētai* the *Huios* *apokalypsai*.", "grammar": { "*paredothē*": "aorist, passive, 3rd singular - were handed over/delivered", "*Patros*": "genitive, masculine, singular - of Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huion*": "accusative, masculine, singular - Son", "*Patēr*": "nominative, masculine, singular - Father", "*Patera*": "accusative, masculine, singular - Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huios*": "nominative, masculine, singular - Son", "*ean*": "conditional particle - if", "*boulētai*": "present, subjunctive, middle, 3rd singular - may wish/desire", "*apokalypsai*": "aorist infinitive, active - to reveal" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "of Father", "*epiginōskei*": "knows fully/recognizes/understands completely", "*Huion*": "Son", "*Patēr*": "Father", "*Patera*": "Father (accusative)", "*Huios*": "Son", "*boulētai*": "may wish/desire/will", "*apokalypsai*": "to reveal/disclose/make known" } }
  • Jer 3:19 : 19 { "verseID": "Jeremiah.3.19", "source": "וְאָנֹכִ֣י אָמַ֗רְתִּי אֵ֚יךְ אֲשִׁיתֵ֣ךְ בַּבָּנִ֔ים וְאֶתֶּן־לָךְ֙ אֶ֣רֶץ חֶמְדָּ֔ה נַחֲלַ֥ת צְבִ֖י צִבְא֣וֹת גּוֹיִ֑ם וָאֹמַ֗ר אָבִי֙ *תקראו־**תִּקְרְאִי־לִ֔י וּמֵאֲחֲרַ֖י לֹ֥א *תשובו **תָשֽׁוּבִי׃", "text": "And-I *ʾāmartî*, \"*ʾêḵ* *ʾăšîtēḵ* among-the-*bānîm* *wᵉʾetten*-to-you *ʾereṣ* *ḥemdâ*, *naḥălat* *ṣᵉḇî* *ṣiḇᵉʾôt* *gôyim*?\" *wāʾōmar*, \"*ʾāḇî* *tiqrᵉʾî*-to-me, and-from-after-me not *tašûḇî*.\"", "grammar": { "*ʾāmartî*": "Qal perfect 1st person singular - 'I said'", "*ʾêḵ*": "interrogative - 'how?'", "*ʾăšîtēḵ*": "Qal imperfect 1st person singular with 2nd feminine singular suffix - 'I will place you'", "*bānîm*": "noun, masculine plural with definite article - 'the sons/children'", "*wᵉʾetten*": "conjunction + Qal imperfect 1st person singular - 'and I will give'", "*ʾereṣ*": "noun, feminine singular construct - 'land of'", "*ḥemdâ*": "noun, feminine singular - 'desire/delight'", "*naḥălat*": "noun, feminine singular construct - 'inheritance of'", "*ṣᵉḇî*": "noun, masculine singular construct - 'glory/beauty of'", "*ṣiḇᵉʾôt*": "noun, feminine plural construct - 'hosts of'", "*gôyim*": "noun, masculine plural - 'nations'", "*wāʾōmar*": "conjunction + Qal imperfect 1st person singular with waw consecutive - 'and I said'", "*ʾāḇî*": "noun, masculine singular with 1st person singular suffix - 'my father'", "*tiqrᵉʾî*": "Kethib/Qere: Qal imperfect 2nd feminine singular - 'you will call'", "*tašûḇî*": "Kethib/Qere: Qal imperfect 2nd feminine singular - 'you will turn away'" }, "variants": { "*ʾāmartî*": "I said/spoke/thought", "*ʾêḵ*": "how/in what way", "*ʾăšîtēḵ*": "I will place you/put you/set you", "*bānîm*": "sons/children/descendants", "*wᵉʾetten*": "and I will give/provide", "*ʾereṣ*": "land/country/territory", "*ḥemdâ*": "desire/delight/pleasant", "*naḥălat*": "inheritance/possession/heritage", "*ṣᵉḇî*": "glory/beauty/splendor", "*ṣiḇᵉʾôt*": "hosts/armies", "*gôyim*": "nations/peoples/gentiles", "*wāʾōmar*": "and I said/spoke/thought", "*ʾāḇî*": "my father", "*tiqrᵉʾî/tiqrᵉʾû*": "you will call/name (feminine singular/plural)", "*tašûḇî/tašûḇû*": "you will turn away/depart (feminine singular/plural)" } }
  • 2 Pet 1:11 : 11 { "verseID": "2 Peter.1.11", "source": "Οὕτως γὰρ πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ.", "text": "For thus *plousiōs epichorēgēthēsetai* to you the *eisodos* into the *aiōnion basileian* of the *Kyriou* of us and *Sōtēros Iēsou Christou*.", "grammar": { "Οὕτως": "adverb - 'thus/in this manner'", "γὰρ": "conjunction - 'for'", "*plousiōs*": "adverb - richly/abundantly", "*epichorēgēthēsetai*": "future passive indicative, 3rd singular - 'will be supplied/furnished'", "ὑμῖν": "dative, plural - 'to you'", "*eisodos*": "nominative, feminine, singular - entrance", "*aiōnion*": "accusative, feminine, singular - eternal", "*basileian*": "accusative, feminine, singular - kingdom", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Sōtēros*": "genitive, masculine, singular - Savior", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*plousiōs*": "richly/abundantly/generously", "*epichorēgēthēsetai*": "will be supplied/will be provided abundantly", "*eisodos*": "entrance/access/way in", "*aiōnion*": "eternal/everlasting/age-lasting", "*basileian*": "kingdom/realm/reign" } }
  • Rev 1:6 : 6 { "verseID": "Revelation.1.6", "source": "Καὶ ἐποίησεν ἡμᾶς βασιλεῖς καὶ ἱερεῖς τῷ Θεῷ καὶ Πατρὶ αὐτοῦ· αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "And *epoiēsen* us *basileis* and *hiereis* to the *Theō* and *Patri* of him; to him the *doxa* and the *kratos* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*epoiēsen*": "aorist active indicative, 3rd singular - made/did", "*basileis*": "accusative, masculine, plural - kings", "*hiereis*": "accusative, masculine, plural - priests", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/might/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*epoiēsen*": "made/did/created", "*basileis*": "kings/royalty", "*hiereis*": "priests/those who perform sacred rites", "*kratos*": "power/might/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity" } }
  • Rev 22:5 : 5 { "verseID": "Revelation.22.5", "source": "Καὶ νὺξ οὐκ ἔσται ἐκει· καὶ χρείαν οὐκ ἔχουσιν λύχνου, καὶ φωτὸς ἡλίου· ὅτι Κύριος ὁ Θεὸς φωτίζει αὐτούς: καὶ βασιλεύσουσιν εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And *nyx* not *estai* *ekei*; and *chreian* not *echousin lychnou*, and *phōtos hēliou*; because *Kyrios* the *Theos phōtizei* them: and *basileusousin* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*nyx*": "nominative, feminine, singular - night", "*estai*": "future indicative, 3rd singular - will be", "*ekei*": "adverb - there", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd plural - have/hold", "*lychnou*": "genitive, masculine, singular - of lamp", "*phōtos*": "genitive, neuter, singular - of light", "*hēliou*": "genitive, masculine, singular - of sun", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*phōtizei*": "present active indicative, 3rd singular - gives light/illuminates", "*basileusousin*": "future active indicative, 3rd plural - will reign/rule", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*chreian*": "need/necessity/requirement", "*lychnou*": "lamp/light", "*phōtizei*": "gives light/illuminates/enlightens", "*basileusousin*": "will reign/rule/exercise kingship", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity" } }
  • Jas 2:5 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } }
  • 1 Pet 1:3-5 : 3 { "verseID": "1 Peter.1.3", "source": "Εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ κατὰ τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς εἰς ἐλπίδα ζῶσαν διʼ ἀναστάσεως Ἰησοῦ Χριστοῦ ἐκ νεκρῶν,", "text": "*Eulogētos* the *Theos* and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the one according to the *poly* of him *eleos* having *anagennēsas* us into *elpida* *zōsan* through *anastaseōs* of *Iēsou Christou* from *nekrōn*,", "grammar": { "*Eulogētos*": "adjective, nominative, masculine, singular - predicate", "*Theos*": "nominative, masculine, singular - subject", "*Patēr*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive relationship", "*Iēsou Christou*": "genitive, masculine, singular - apposition to Kyriou", "*poly*": "accusative, neuter, singular - extent/degree", "*eleos*": "accusative, neuter, singular - direct object", "*anagennēsas*": "aorist, active, participle, nominative, masculine, singular - verbal action", "*elpida*": "accusative, feminine, singular - goal/purpose", "*zōsan*": "present, active, participle, accusative, feminine, singular - attributive", "*anastaseōs*": "genitive, feminine, singular - means/instrument", "*nekrōn*": "genitive, masculine, plural - separation/source" }, "variants": { "*Eulogētos*": "blessed/praised/worthy of praise", "*Theos*": "God/deity", "*Patēr*": "father/progenitor", "*Kyriou*": "Lord/master/owner", "*poly*": "much/great/abundant", "*eleos*": "mercy/compassion/pity", "*anagennēsas*": "having regenerated/begotten again/caused to be born again", "*elpida*": "hope/expectation", "*zōsan*": "living/alive/active", "*anastaseōs*": "resurrection/raising up", "*nekrōn*": "dead ones/corpses" } } 4 { "verseID": "1 Peter.1.4", "source": "Εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς,", "text": "Into *klēronomian* *aphtharton*, and *amianton*, and *amaranton*, having been *tetērēmenēn* in *ouranois* for you,", "grammar": { "*klēronomian*": "accusative, feminine, singular - direct object/goal", "*aphtharton*": "accusative, feminine, singular - attributive adjective", "*amianton*": "accusative, feminine, singular - attributive adjective", "*amaranton*": "accusative, feminine, singular - attributive adjective", "*tetērēmenēn*": "perfect, passive, participle, accusative, feminine, singular - resultative state", "*ouranois*": "dative, masculine, plural - location" }, "variants": { "*klēronomian*": "inheritance/possession/property", "*aphtharton*": "imperishable/incorruptible/undecaying", "*amianton*": "undefiled/unstained/pure", "*amaranton*": "unfading/permanent/enduring", "*tetērēmenēn*": "having been kept/guarded/preserved", "*ouranois*": "heavens/skies" } } 5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } }
  • Matt 7:15 : 15 { "verseID": "Matthew.7.15", "source": "Προσέχετε δὲ ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.", "text": "*Prosechete de apo tōn pseudoprophētōn*, who *erchontai pros hymas en endymasin probatōn*, *esōthen de eisin lykoi harpages*.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - beware/pay attention to", "*de*": "postpositive conjunction - but/and/now", "*apo*": "preposition with genitive - from", "*tōn pseudoprophētōn*": "genitive plural masculine - the false prophets", "*hoitines*": "relative pronoun, nominative plural masculine - who/whoever", "*erchontai*": "present middle indicative, 3rd person plural - come/are coming", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative plural - you", "*en*": "preposition with dative - in/with", "*endymasin*": "dative plural neuter - garments/clothing", "*probatōn*": "genitive plural neuter - of sheep", "*esōthen*": "adverb - from within/inside", "*eisin*": "present active indicative, 3rd person plural - are", "*lykoi*": "nominative plural masculine - wolves", "*harpages*": "nominative plural masculine - ravenous/rapacious" }, "variants": { "*prosechete*": "beware/pay attention to/be on guard against", "*pseudoprophētōn*": "false prophets/pretenders to divine inspiration", "*erchontai*": "come/approach/arrive", "*endymasin*": "garments/clothing/outer wear", "*probatōn*": "sheep [symbol of innocence/harmlessness]", "*esōthen*": "within/inside/inwardly", "*lykoi*": "wolves [symbol of danger/destruction]", "*harpages*": "ravenous/rapacious/predatory/greedy" } }
  • Isa 41:14 : 14 { "verseID": "Isaiah.41.14", "source": "אַל־תִּֽירְאִי֙ תּוֹלַ֣עַת יַֽעֲקֹ֔ב מְתֵ֖י יִשְׂרָאֵ֑ל אֲנִ֤י עֲזַרְתִּיךְ֙ נְאֻם־יְהוָ֔ה וְגֹאֲלֵ֖ךְ קְד֥וֹשׁ יִשְׂרָאֵֽל׃", "text": "*ʾal-tîrəʾî tôlaʿat yaʿăqōḇ mətê yiśrāʾēl ʾănî ʿăzartîḵ nəʾum-YHWH wəḡōʾălēḵ qəḏôš yiśrāʾēl*", "grammar": { "*ʾal-tîrəʾî*": "negative particle + verb, qal imperfect 2nd person feminine singular - do not fear", "*tôlaʿat*": "noun, feminine singular construct - worm of", "*yaʿăqōḇ*": "proper noun - Jacob", "*mətê*": "noun, masculine plural construct - men of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾănî*": "pronoun, 1st person common singular - I", "*ʿăzartîḵ*": "verb, qal perfect 1st person common singular + 2nd person feminine singular suffix - I have helped you", "*nəʾum-YHWH*": "noun, masculine singular construct + proper noun - declaration of YHWH", "*wəḡōʾălēḵ*": "conjunction + verb, qal participle masculine singular + 2nd person feminine singular suffix - and your redeemer", "*qəḏôš*": "adjective, masculine singular construct - Holy One of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ʾal-tîrəʾî*": "do not fear/be not afraid", "*tôlaʿat*": "worm/maggot/small and weak creature", "*mətê*": "men/people/few men", "*ʿăzartîḵ*": "I have helped you/assisted you/supported you", "*nəʾum-YHWH*": "declaration of YHWH/oracle of YHWH/says YHWH", "*wəḡōʾălēḵ*": "and your redeemer/your kinsman-redeemer/your avenger" } }
  • Isa 53:6 : 6 { "verseID": "Isaiah.53.6", "source": "כֻּלָּ֙נוּ֙ כַּצֹּ֣אן תָּעִ֔ינוּ אִ֥ישׁ לְדַרְכּ֖וֹ פָּנִ֑ינוּ וַֽיהוָה֙ הִפְגִּ֣יעַ בּ֔וֹ אֵ֖ת עֲוֺ֥ן כֻּלָּֽנוּ׃", "text": "All of us like the *tsoʾn* *taʿinu*, *ʾish* to his *darko* *paninu*, and *YHWH* *hiphgiaʿ* on him *ʾet* *ʿavon* all of us.", "grammar": { "*kullanu*": "masculine noun with 1st person plural suffix - all of us", "*ka-tsoʾn*": "preposition with collective noun - like the sheep/flock", "*taʿinu*": "qal perfect, 1st person plural - we went astray/wandered", "*ʾish*": "masculine singular noun - each man/each one", "*le-darko*": "preposition with masculine singular noun with 3rd person masculine singular suffix - to his way", "*paninu*": "qal perfect, 1st person plural - we turned/faced", "*wa-YHWH*": "conjunction with divine name - and YHWH", "*hiphgiaʿ*": "hiphil perfect, 3rd person masculine singular - caused to meet/laid upon", "*bo*": "preposition with 3rd person masculine singular suffix - on him", "*ʾet*": "direct object marker", "*ʿavon*": "masculine singular construct - iniquity of", "*kullanu*": "masculine noun with 1st person plural suffix - all of us" }, "variants": { "*tsoʾn*": "sheep/flock", "*taʿinu*": "we went astray/we wandered/we strayed", "*ʾish*": "each/everyone/each person", "*darko*": "his way/his path/his road", "*paninu*": "we turned/we faced/we went", "*hiphgiaʿ*": "laid upon/made to meet/caused to fall upon", "*ʿavon*": "iniquity/sin/guilt/punishment for sin" } }
  • Song 1:7-8 : 7 { "verseID": "Song of Songs.1.7", "source": "הַגִּ֣ידָה לִּ֗י שֶׁ֤אָהֲבָה֙ נַפְשִׁ֔י אֵיכָ֣ה תִרְעֶ֔ה אֵיכָ֖ה תַּרְבִּ֣יץ בַּֽצָּהֳרָ֑יִם שַׁלָּמָ֤ה אֶֽהְיֶה֙ כְּעֹ֣טְיָ֔ה עַ֖ל עֶדְרֵ֥י חֲבֵרֶֽיךָ׃", "text": "*haggîdāh* to-me that-*ʾāhăbāh* *nafšî* how *tirʿeh* how *tarbîṣ* in-the-*ṣāhŏrāyim* *šallāmāh* *ʾehyeh* like-*ʿōṭyāh* upon *ʿedrê* *ḥăbēreykā*", "grammar": { "*haggîdāh*": "imperative verb, masculine singular - tell", "*lî*": "preposition with 1st singular suffix - to me", "*še-ʾāhăbāh*": "conjunction with perfect verb, 3rd feminine singular - whom loves", "*nafšî*": "noun, feminine, singular with 1st singular possessive suffix - my soul", "*ʾêkāh*": "interrogative adverb - how/where", "*tirʿeh*": "imperfect verb, 2nd masculine singular - you feed/pasture", "*tarbîṣ*": "imperfect verb, 2nd masculine singular, hiphil - you make lie down/rest", "*ba-ṣāhŏrāyim*": "preposition with noun, masculine, dual with definite article - in the midday/noon", "*šallāmāh*": "interrogative adverb with preposition - why/for what purpose", "*ʾehyeh*": "imperfect verb, 1st singular - I should be", "*kĕ-ʿōṭyāh*": "preposition with participle, feminine, singular - like one who is veiled", "*ʿal*": "preposition - by/beside/over", "*ʿedrê*": "noun, masculine, plural construct - flocks of", "*ḥăbēreykā*": "noun, masculine, plural with 2nd masculine singular possessive suffix - your companions" }, "variants": { "*ʿōṭyāh*": "one who veils herself/one who wanders/one who is covered", "*tarbîṣ*": "cause to lie down/make rest/let rest", "*šallāmāh*": "why/for what reason/for what purpose should" } } 8 { "verseID": "Song of Songs.1.8", "source": "אִם־לֹ֤א תֵדְעִי֙ לָ֔ךְ הַיָּפָ֖ה בַּנָּשִׁ֑ים צְֽאִי־לָ֞ךְ בְּעִקְבֵ֣י הַצֹּ֗אן וּרְעִי֙ אֶת־גְּדִיֹּתַ֔יִךְ עַ֖ל מִשְׁכְּנ֥וֹת הָרֹעִֽים׃", "text": "If-not *tēdʿî* to-you the-*yāfāh* in-the-*nāšîm* go-out-for-you in-*ʿiqbê* the-*ṣōʾn* and-*rĕʿî* *ʾet*-*gĕdiyyōtayik* upon *miškĕnôt* the-*rōʿîm*", "grammar": { "*ʾim-lōʾ*": "conditional particle with negative - if not", "*tēdʿî*": "imperfect verb, 2nd feminine singular - you know", "*lāk*": "preposition with 2nd feminine singular suffix - for yourself", "*ha-yāfāh*": "adjective, feminine, singular with definite article - the beautiful one", "*ba-nāšîm*": "preposition with noun, feminine, plural with definite article - among women", "*ṣĕʾî-lāk*": "imperative verb, feminine singular with preposition and 2nd feminine singular suffix - go out for yourself", "*bĕ-ʿiqbê*": "preposition with noun, masculine, plural construct - in the tracks of", "*ha-ṣōʾn*": "noun, masculine, singular collective with definite article - the flock", "*û-rĕʿî*": "conjunction with imperative verb, feminine singular - and pasture", "*ʾet-gĕdiyyōtayik*": "direct object marker with noun, feminine, plural with 2nd feminine singular possessive suffix - your young goats", "*ʿal miškĕnôt*": "preposition with noun, feminine, plural construct - by/near the dwellings of", "*hā-rōʿîm*": "participle, masculine, plural with definite article - the shepherds" }, "variants": { "*ʿiqbê*": "tracks/footsteps/traces", "*miškĕnôt*": "dwellings/tents/habitations", "*rōʿîm*": "shepherds/those who pasture" } }
  • John 18:36 : 36 { "verseID": "John.18.36", "source": "Ἀπεκρίθη Ἰησοῦς, Ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου: εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται ἄν οἱ ἐμοὶ ἠγωνίζοντο, ἵνα μὴ παραδοθῶ τοῖς Ἰουδαίοις: νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν.", "text": "*Apekrithē Iēsous*, The *basileia hē emē ouk estin ek tou kosmou toutou*: if *ek tou kosmou toutou ēn hē basileia hē emē*, the *hypēretai an hoi emoi ēgōnizonto*, so that *mē paradothō tois Ioudaiois*: *nyn de hē basileia hē emē ouk estin enteuthen*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - is", "*ek*": "preposition + genitive - from/of", "*tou kosmou*": "genitive, masculine, singular - the world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*ei*": "conditional particle - if", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*hoi hypēretai*": "nominative, masculine, plural - the servants", "*an*": "conditional particle - would", "*hoi emoi*": "nominative, masculine, plural - my/mine", "*ēgōnizonto*": "imperfect middle/passive indicative, 3rd person plural - would have been fighting", "*hina*": "conjunction - so that", "*mē*": "negative particle - not", "*paradothō*": "aorist passive subjunctive, 1st person singular - I might be delivered", "*tois Ioudaiois*": "dative, masculine, plural - to the Jews", "*nyn*": "adverb - now", "*de*": "postpositive particle - but", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - is", "*enteuthen*": "adverb - from here" }, "variants": { "*Apekrithē*": "answered/replied", "*basileia*": "kingdom/reign/rule", "*emē*": "my/mine", "*ek*": "from/of/out of", "*kosmou*": "world/cosmos/universe", "*toutou*": "this/this present", "*ei*": "if/since", "*ēn*": "was/had been", "*hypēretai*": "servants/officers/attendants", "*an*": "would/had (conditional particle)", "*emoi*": "my/mine", "*ēgōnizonto*": "would have been fighting/would have struggled", "*hina*": "so that/in order that", "*paradothō*": "I might be delivered/handed over", "*Ioudaiois*": "Jews/Judeans", "*nyn*": "now/at this time", "*de*": "but/however", "*enteuthen*": "from here/from this place" } }
  • John 21:15-17 : 15 { "verseID": "John.21.15", "source": "¶Ὅτε οὖν ἠρίστησαν, λέγει τῷ Σίμωνι Πέτρῳ ὁ Ἰησοῦς, Σίμων, Ἰωνᾶ, ἀγαπᾷς με πλεῖόν τούτων; Λέγει αὐτῷ, Ναὶ, Κύριε· σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ, Βόσκε τὰ ἀρνία μου.", "text": "When *oun* *ēristēsan*, *legei* to-the *Simōni* *Petrō* the *Iēsous*, *Simōn*, *Iōna*, *agapas* me *pleion* these? *Legei* *autō*, Yes, *Kyrie*; you *oidas* that *philō* you. *Legei* *autō*, *Boske* the *arnia* of-me.", "grammar": { "*Hote*": "conjunction - when", "*oun*": "conjunction - therefore/then", "*ēristēsan*": "aorist active indicative, 3rd person plural - they had eaten", "*legei*": "present active indicative, 3rd person singular - says", "*Simōni*": "dative, masculine, singular - to Simon", "*Petrō*": "dative, masculine, singular - to Peter", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*agapas*": "present active indicative, 2nd person singular - do you love", "*me*": "accusative, singular - me", "*pleion*": "comparative adverb - more than", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - these", "*autō*": "dative, masculine, singular - to him", "*Nai*": "particle of affirmation - yes", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Boske*": "present active imperative, 2nd person singular - feed", "*arnia*": "accusative, neuter, plural - lambs", "*mou*": "genitive, singular - of me/my" }, "variants": { "*ēristēsan*": "had eaten/had breakfast", "*agapas*": "do you love (agapaō - deeper, spiritual love)", "*pleion*": "more than/more completely than", "*philō*": "I love/have affection for (phileō - friendship love)", "*Boske*": "feed/tend/nourish", "*arnia*": "lambs/little sheep" } } 16 { "verseID": "John.21.16", "source": "Λέγει αὐτῷ πάλιν δεύτερον, Σίμων, Ἰωνᾶ, ἀγαπᾷς με; Λέγει αὐτῷ, Ναὶ, Κύριε· σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ, Ποίμαινε τὰ πρόβατά μου.", "text": "*Legei* *autō* *palin* second, *Simōn*, *Iōna*, *agapas* me? *Legei* *autō*, Yes, *Kyrie*; you *oidas* that *philō* you. *Legei* *autō*, *Poimaine* the *probata* of-me.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*palin*": "adverb - again", "*deuteron*": "accusative, neuter, singular - second time", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*agapas*": "present active indicative, 2nd person singular - do you love", "*me*": "accusative, singular - me", "*Nai*": "particle of affirmation - yes", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Poimaine*": "present active imperative, 2nd person singular - shepherd", "*probata*": "accusative, neuter, plural - sheep", "*mou*": "genitive, singular - of me/my" }, "variants": { "*agapas*": "do you love (agapaō - deeper, spiritual love)", "*philō*": "I love/have affection for (phileō - friendship love)", "*Poimaine*": "shepherd/tend/take care of", "*probata*": "sheep/flock" } } 17 { "verseID": "John.21.17", "source": "Λέγει αὐτῷ τὸ τρίτον, Σίμων, Ἰωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον, Φιλεῖς με; Καὶ εἶπεν αὐτῷ, Κύριε, σὺ πάντα οἶδας· σὺ γινώσκεις ὅτι φιλῶ σε. Λέγει αὐτῷ ὁ Ἰησοῦς, Βόσκε τὰ πρόβατά μου.", "text": "*Legei* *autō* the third, *Simōn*, *Iōna*, *phileis* me? *elypēthē* the *Petros* that *eipen* *autō* the third, *Phileis* me? And *eipen* *autō*, *Kyrie*, you *panta* *oidas*; you *ginōskeis* that *philō* you. *Legei* *autō* the *Iēsous*, *Boske* the *probata* of-me.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*to triton*": "accusative, neuter, singular - the third time", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*phileis*": "present active indicative, 2nd person singular - do you love/have affection for", "*me*": "accusative, singular - me", "*elypēthē*": "aorist passive indicative, 3rd person singular - was grieved", "*Petros*": "nominative, masculine, singular - Peter", "*hoti*": "conjunction - that/because", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*to triton*": "accusative, neuter, singular - the third time", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*panta*": "accusative, neuter, plural - all things", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ginōskeis*": "present active indicative, 2nd person singular - you know/understand", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Boske*": "present active imperative, 2nd person singular - feed", "*probata*": "accusative, neuter, plural - sheep", "*mou*": "genitive, singular - of me/my" }, "variants": { "*phileis*": "do you love (phileō - friendship love)", "*elypēthē*": "was grieved/was sorrowful/was distressed", "*panta*": "all things/everything", "*oidas*": "you know (perfect - completed knowledge)", "*ginōskeis*": "you know/perceive/understand (present - ongoing knowledge)", "*Boske*": "feed/tend/nourish" } }
  • Rom 6:23 : 23 { "verseID": "Romans.6.23", "source": "Τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος· τὸ δὲ χάρισμα τοῦ Θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "For *ta opsōnia tēs hamartias thanatos*; *to de charisma tou Theou zōē aiōnios en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*ta opsōnia*": "nominative, neuter, plural - the wages", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*thanatos*": "nominative, masculine, singular - death", "*to de charisma*": "but the free gift", "*tou Theou*": "genitive, masculine, singular - of God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "adjective, nominative, feminine, singular - eternal", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*opsōnia*": "wages/payment/compensation", "*hamartias*": "sin/error/missing the mark", "*thanatos*": "death/spiritual death", "*charisma*": "free gift/grace gift/unmerited favor", "*Theou*": "God/deity", "*zōē aiōnios*": "eternal life/everlasting life/life of the age to come", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }
  • Rom 8:28-32 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } } 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } } 30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } } 31 { "verseID": "Romans.8.31", "source": "Τί οὖν ἐροῦμεν πρὸς ταῦτα; Εἰ ὁ Θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν;", "text": "What *oun eroumen pros tauta*? *Ei ho Theos hyper hēmōn, tis kath' hēmōn*?", "grammar": { "*Ti*": "interrogative pronoun nominative neuter singular - what", "*oun*": "inferential conjunction - therefore/then", "*eroumen*": "future active indicative 1st person plural - we will say", "*pros*": "preposition with accusative - toward/regarding", "*tauta*": "demonstrative pronoun accusative neuter plural - these things", "*Ei*": "conditional particle - if", "*ho Theos*": "nominative masculine singular - God", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*tis*": "interrogative pronoun nominative masculine singular - who", "*kath'*": "preposition with genitive - against", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*eroumen*": "we will say/speak/respond [future]", "*pros tauta*": "toward these things/with reference to these things/in response to these", "*hyper hēmōn*": "for us/on our behalf/in our favor", "*kath' hēmōn*": "against us/in opposition to us" } } 32 { "verseID": "Romans.8.32", "source": "Ὅς γε τοῦ ἰδίου Υἱοῦ οὐκ ἐφείσατο, ἀλλʼ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;", "text": "He who *ge tou idiou Huiou ouk epheisato, all' hyper hēmōn pantōn paredōken auton, pōs ouchi kai syn autō ta panta hēmin charisetai*?", "grammar": { "*Hos*": "relative pronoun nominative masculine singular - who", "*ge*": "emphatic particle - indeed/at least", "*tou idiou*": "genitive masculine singular - his own", "*Huiou*": "genitive masculine singular - Son", "*ouk*": "negative particle - not", "*epheisato*": "aorist middle indicative 3rd person singular - spared", "*all'*": "adversative conjunction - but", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*pantōn*": "genitive masculine plural - all", "*paredōken*": "aorist active indicative 3rd person singular - delivered up/handed over", "*auton*": "accusative masculine 3rd person singular - him", "*pōs*": "interrogative adverb - how", "*ouchi*": "emphatic negative - not", "*kai*": "conjunction - also/even", "*syn*": "preposition with dative - with", "*autō*": "dative masculine 3rd person singular - him", "*ta panta*": "accusative neuter plural - all things", "*hēmin*": "dative 1st person plural - to us", "*charisetai*": "future middle indicative 3rd person singular - will freely give" }, "variants": { "*idiou*": "his own/particular/special", "*epheisato*": "spared/refrained from harming/withheld [completed middle action]", "*paredōken*": "delivered up/handed over/gave up [completed action]", "*ouchi*": "not [emphatic]/certainly not", "*ta panta*": "all things/everything", "*charisetai*": "will freely give/graciously bestow/grant as favor [future]" } }
  • 2 Thess 1:5 : 5 { "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }
  • 2 Thess 1:11 : 11 { "verseID": "2 Thessalonians.1.11", "source": "Εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ Θεὸς ἡμῶν, καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης, καὶ ἔργον πίστεως ἐν δυνάμει:", "text": "For which also we *proseuchometha* *pantote* concerning you, that you *axiōsē* of the *klēseōs* the *Theos* of us, and *plērōsē* all *eudokian* of *agathōsynēs*, and *ergon* of *pisteōs* in *dynamei*:", "grammar": { "Εἰς ὃ": "preposition + accusative, neuter, singular, relative pronoun - for which", "*proseuchometha*": "present indicative, middle, 1st person, plural - we pray", "*pantote*": "adverb - always/continually", "περὶ ὑμῶν": "preposition + genitive, 2nd person, plural - concerning you", "ἵνα": "purpose conjunction - that/in order that", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *axiōsē*", "*axiōsē*": "aorist subjunctive, active, 3rd person, singular - might count worthy", "*klēseōs*": "genitive, feminine, singular - object of *axiōsē*", "*Theos*": "nominative, masculine, singular - subject of *axiōsē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "*plērōsē*": "aorist subjunctive, active, 3rd person, singular - might fulfill", "*eudokian*": "accusative, feminine, singular - direct object of *plērōsē*", "*agathōsynēs*": "genitive, feminine, singular - possessive/source", "*ergon*": "accusative, neuter, singular - direct object of *plērōsē*", "*pisteōs*": "genitive, feminine, singular - possessive/source", "ἐν *dynamei*": "preposition + dative, feminine, singular - in/with power" }, "variants": { "*proseuchometha*": "we pray/petition/entreat", "*pantote*": "always/at all times/continually", "*axiōsē*": "might count worthy/deem deserving", "*klēseōs*": "calling/invitation/vocation", "*Theos*": "God/deity", "*plērōsē*": "might fulfill/complete/satisfy", "*eudokian*": "good pleasure/desire/satisfaction", "*agathōsynēs*": "goodness/benevolence/generosity", "*ergon*": "work/deed/action", "*pisteōs*": "faith/belief/trust", "*dynamei*": "power/might/strength" } }
  • Matt 18:12-14 : 12 { "verseID": "Matthew.18.12", "source": "Τί ὑμῖν δοκεῖ; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα, καὶ πλανηθῇ ἓν ἐξ αὐτῶν, οὐχὶ ἀφεῖς τὰ ἐνενήκοντα εννέα, ἐπὶ τὰ ὄρη πορευθεὶς, ζητεῖ τὸ πλανώμενον;", "text": "What to you *dokei*? if *genētai* to some *anthrōpō* hundred *probata*, and *planēthē* one out of them, not *apheis* the ninety nine, upon the *orē* *poreutheis*, *zētei* the *planōmenon*?", "grammar": { "*dokei*": "verb, present, active, indicative, 3rd person, singular - seems/thinks", "*genētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might happen/be", "*anthrōpō*": "noun, dative, masculine, singular - man/person", "*probata*": "noun, accusative, neuter, plural - sheep", "*planēthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be led astray/stray", "*apheis*": "participle, aorist, active, nominative, masculine, singular - having left", "*orē*": "noun, accusative, neuter, plural - mountains", "*poreutheis*": "participle, aorist, passive, nominative, masculine, singular - having gone", "*zētei*": "verb, present, active, indicative, 3rd person, singular - seeks", "*planōmenon*": "participle, present, middle/passive, accusative, neuter, singular - straying/wandering" }, "variants": { "*dokei*": "seems/thinks/appears", "*genētai*": "might happen/be/become", "*anthrōpō*": "man/person/human being", "*probata*": "sheep/flock", "*planēthē*": "might be led astray/stray/wander", "*apheis*": "having left/abandoned/let go", "*orē*": "mountains/hills", "*poreutheis*": "having gone/traveled/journeyed", "*zētei*": "seeks/looks for/searches for", "*planōmenon*": "straying/wandering/going astray" } } 13 { "verseID": "Matthew.18.13", "source": "Καὶ ἐὰν γένηται εὑρεῖν αὐτό, ἀμὴν λέγω ὑμῖν, ὅτι χαίρει ἐπʼ αὐτῷ μᾶλλον, ἢ ἐπὶ τοῖς ἐνενηκοντα εννέα τοῖς μὴ πεπλανημένοις.", "text": "And if *genētai* *heurein* it, *amēn* *legō* to you, that *chairei* upon it *mallon*, than upon the ninety nine the not *peplanēmenois*.", "grammar": { "*genētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - it might happen/become", "*heurein*": "verb, aorist, active, infinitive - to find", "*amēn*": "Hebrew transliteration, indeclinable - truly/verily", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*chairei*": "verb, present, active, indicative, 3rd person, singular - rejoices", "*mallon*": "adverb, comparative - more/rather", "*peplanēmenois*": "participle, perfect, middle/passive, dative, neuter, plural - having strayed/wandered" }, "variants": { "*genētai*": "might happen/become/occur", "*heurein*": "to find/discover/locate", "*amēn*": "truly/verily/certainly", "*chairei*": "rejoices/is glad/takes joy", "*mallon*": "more/rather/instead", "*peplanēmenois*": "having strayed/wandered/gone astray" } } 14 { "verseID": "Matthew.18.14", "source": "Οὕτως οὐκ ἔστιν θέλημα ἔμπροσθεν τοῦ Πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ἵνα ἀπόληται εἲς τῶν μικρῶν τούτων.", "text": "Thus not *estin* *thelēma* *emprosthen* of the *Patros* of you of the in *ouranois*, that *apolētai* one of the *mikrōn* these.", "grammar": { "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*thelēma*": "noun, nominative, neuter, singular - will/desire", "*emprosthen*": "preposition - before/in front of", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens", "*apolētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might perish/be lost", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones" }, "variants": { "*thelēma*": "will/desire/wish", "*emprosthen*": "before/in front of/in the presence of", "*Patros*": "Father/patriarch", "*ouranois*": "heavens/skies", "*apolētai*": "might perish/be lost/be destroyed", "*mikrōn*": "little ones/small ones/insignificant ones" } }
  • Matt 20:16 : 16 { "verseID": "Matthew.20.16", "source": "Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι, καὶ οἱ πρῶτοι ἔσχατοι: πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοί δὲ ἐκλεκτοί.", "text": "Thus will be *esontai* the *eschatoi* *prōtoi*, and the *prōtoi* *eschatoi*: for many *gar* *eisin* *klētoi*, but few *de* *eklektoi*.", "grammar": { "*houtōs*": "adverb - thus/so", "*esontai*": "future, 3rd plural - will be", "*eschatoi*": "nominative, masculine, plural - last ones", "*prōtoi*": "nominative, masculine, plural - first ones", "*gar*": "conjunction - for", "*eisin*": "present, 3rd plural - are", "*klētoi*": "nominative, masculine, plural - called", "*de*": "conjunction - but", "*oligoi*": "nominative, masculine, plural - few", "*eklektoi*": "nominative, masculine, plural - chosen/elect" }, "variants": { "*klētoi*": "called/invited", "*eklektoi*": "chosen/elect/selected" } }