Verse 36

{ "verseID": "Luke.12.36", "source": "Καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν, πότε ἀναλύσει ἐκ τῶν γάμων· ἵνα ἐλθόντος καὶ κρούσαντος, εὐθέως ἀνοίξωσιν αὐτῷ.", "text": "And you *homoioi* to *anthrōpois* *prosdechomenois* the *kyrion* of themselves, when he *analysei* from the *gamōn*; that having *elthontos* and having *krousantos*, immediately they might *anoixōsin* to him.", "grammar": { "*homoioi*": "nominative, masculine, plural - like/similar", "*anthrōpois*": "dative, masculine, plural - men/people", "*prosdechomenois*": "present participle middle, dative, masculine, plural - waiting for/expecting", "*kyrion*": "accusative, masculine, singular - lord/master", "*analysei*": "future indicative active, 3rd person singular - will return/depart", "*gamōn*": "genitive, masculine, plural - wedding feast/marriage celebrations", "*elthontos*": "aorist participle active, genitive, masculine, singular - having come", "*krousantos*": "aorist participle active, genitive, masculine, singular - having knocked", "*anoixōsin*": "aorist subjunctive active, 3rd person plural - they might open" }, "variants": { "*homoioi*": "like/similar/resembling", "*prosdechomenois*": "waiting for/expecting/looking for", "*kyrion*": "lord/master/owner", "*analysei*": "will return/depart/come back", "*gamōn*": "wedding feast/marriage celebrations/wedding banquet", "*elthontos*": "having come/arrived", "*krousantos*": "having knocked/struck", "*anoixōsin*": "might open/unlock" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og dere selv skal være som menn som venter på sin herre, når han vil returnere fra bryllupet; at når han kommer og banker på, må de straks åpne for ham.

• NT, oversatt fra gresk

  Og vær som dem som venter på sin herre, når han kommer tilbake fra bryllupet, slik at de straks kan åpne for ham når han kommer og banker på.

• Norsk King James

  Og dere selv være som menn som venter på sin herre, når han skal komme tilbake fra bryllupet; at når han kommer og banker, så kan de åpne for ham straks.

• Modernisert Norsk Bibel 1866

  Vær som mennesker som venter på herren sin når han kommer tilbake fra bryllupet, så de straks kan åpne for ham når han banker på.

• KJV/Textus Receptus til norsk

  Og dere skal være likesom folk som venter sin Herre når han vender tilbake fra bryllupet, for at han når han kommer og banker, straks kan åpne for ham.

• Den norske oversettelsen av Det Nye Testamente

  Vær som mennesker som venter på herren sin når han vender tilbake fra bryllupet, for at de straks kan åpne for ham når han kommer og banker.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Vær som mennesker som venter på sin herre når han skal komme igjen fra bryllupet, så de kan åpne for ham straks han kommer og banker.

• o3-mini KJV Norsk

  og oppfør dere som de som venter på sin herre, mens han er borte fra bryllupsfesten, slik at når han kommer og banker, kan dere åpne umiddelbart.

• gpt4.5-preview

  Vær som menn som venter på sin herre når han kommer hjem fra bryllupet, slik at de straks kan åpne for ham når han kommer og banker på.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Vær som menn som venter på sin herre når han kommer hjem fra bryllupet, slik at de straks kan åpne for ham når han kommer og banker på.

• Lingvistisk bibeloversettelse fra grunntekst

  Og vær som tjenere som venter på herren sin når han kommer tilbake fra bryllupet, slik at de straks kan åpne døren for ham når han kommer og banker på.

• Linguistic Bible Translation from Source Texts

  Be like people waiting for their master to return from a wedding banquet, so that when he comes and knocks, they can immediately open the door for him.

• NT, oversatt fra gresk Aug2024

  Og vær som mennesker som venter på sin herre når han vender tilbake fra bryllupet, så de straks kan åpne for ham når han kommer og banker på.

• Original Norsk Bibel 1866

  Og værer ligesom de Mennesker, der vente deres Herre, naar han vil bryde op fra Brylluppet, paa det, naar han kommer og banker paa, de strax kunne lade op for ham.

• King James Version 1769 (Standard Version)

  And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

• KJV 1769 norsk

  Og dere skal være som menn som venter på sin herre når han vender tilbake fra bryllup, for at de med en gang kan åpne for ham når han kommer og banker.

• KJV1611 - Moderne engelsk

  And you yourselves be like men who wait for their master, when he will return from the wedding; that when he comes and knocks, they may open to him immediately.

• King James Version 1611 (Original)

  And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

• Norsk oversettelse av Webster

  Vær som folk som venter på sin herre når han vender tilbake fra bryllupsfesten, så de straks kan åpne for ham når han kommer og banker.

• Norsk oversettelse av Youngs Literal Translation

  og vær som tjenere som venter på at sin herre skal komme tilbake fra bryllupsfesten, så de straks kan åpne for ham når han kommer og banker.

• Norsk oversettelse av ASV1901

  Og vær dere som menn som venter på sin herre, når han vender tilbake fra bryllupsfesten, for at de straks kan åpne for ham når han kommer og banker på.

• Norsk oversettelse av BBE

  Og vær som folk som venter på sin herre når han vender tilbake fra bryllupsfesten; slik at når han kommer og banker, åpner de straks opp for ham.

• Tyndale Bible (1526/1534)

  and ye youre selves lyke vnto men that wayte for their master when he will returne fro a weddinge: that assone as he cometh and knocketh they maye ope vnto him.

• Coverdale Bible (1535)

  and be ye like vnto men that wayte for their lorde, agaynst he returne from the mariage, that whan he cometh & knocketh, they maye straight waye open vnto him.

• Geneva Bible (1560)

  And ye your selues like vnto men that waite for their master, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediatly.

• Bishops' Bible (1568)

  And ye your selues like vnto men, that wayte for their Lorde, when he wyll returne from the weddyng, that when he commeth, and knocketh, they maye open vnto hym immediatly.

• Authorized King James Version (1611)

  ‹And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.›

• Webster's Bible (1833)

  Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.

• Young's Literal Translation (1862/1898)

  and ye like to men waiting for their lord, when he shall return out of the wedding feasts, that he having come and knocked, immediately they may open to him.

• American Standard Version (1901)

  and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him.

• Bible in Basic English (1941)

  And be like men who are looking for their lord, when he comes back from the bride-feast; so that when he comes to the door, it will be open to him quickly.

• World English Bible (2000)

  Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.

• NET Bible® (New English Translation)

  be like people waiting for their master to come back from the wedding celebration, so that when he comes and knocks they can immediately open the door for him.

Referenced Verses

• Rev 3:20 : 20 { "verseID": "Revelation.3.20", "source": "Ἰδοὺ, ἕστηκα ἐπὶ τὴν θύραν, καὶ κρούω: ἐάν τις ἀκούσῃ τῆς φωνῆς μου, καὶ ἀνοίξῃ τὴν θύραν, εἰσελεύσομαι πρὸς αὐτὸν, καὶ δειπνήσω μετʼ αὐτοῦ, καὶ αὐτὸς μετʼ ἐμοῦ.", "text": "*Idou*, *hestēka* upon the *thyran*, and *krouō*: if anyone *akousē* of-the *phōnēs* of-me, and *anoixē* the *thyran*, *eiseleusomai pros* him, and *deipnēsō* with him, and he with me.", "grammar": { "*Idou*": "aorist middle imperative - behold/look/see", "*hestēka*": "perfect active with present meaning, 1st singular - I stand/have stood", "*thyran*": "accusative, feminine, singular - door", "*krouō*": "present active, 1st singular - I knock", "*akousē*": "aorist active subjunctive, 3rd singular - might hear", "*phōnēs*": "genitive, feminine, singular - of voice", "*anoixē*": "aorist active subjunctive, 3rd singular - might open", "*eiseleusomai*": "future middle, 1st singular - I will come in", "*pros*": "preposition + accusative - to/toward", "*deipnēsō*": "future active, 1st singular - I will dine/eat" }, "variants": { "*Idou*": "behold/look/see", "*hestēka*": "stand/have taken my stand/am standing", "*thyran*": "door/entrance/gate", "*krouō*": "knock/strike", "*akousē*": "might hear/listen to", "*phōnēs*": "voice/sound/call", "*anoixē*": "might open/unlock", "*eiseleusomai*": "will come in/enter", "*pros*": "to/toward/with", "*deipnēsō*": "will dine/eat/feast" } }
• Gen 49:18 : 18 { "verseID": "Genesis.49.18", "source": "לִֽישׁוּעָתְךָ֖ קִוִּ֥יתִי יְהוָֽה", "text": "to-*yəšûʿātəkā* *qiwwîtî* *yhwh*", "grammar": { "*yəšûʿātəkā*": "noun feminine singular construct with 2nd masculine singular suffix - your salvation", "*qiwwîtî*": "Piel perfect 1st singular - I have waited", "*yhwh*": "proper noun - YHWH" }, "variants": { "*yəšûʿātəkā*": "your salvation/deliverance/help", "*qiwwîtî*": "I have waited/looked for/hoped for" } }
• Song 5:5-6 : 5 { "verseID": "Song of Songs.5.5", "source": "קַ֥מְתִּֽי אֲנִ֖י לִפְתֹּ֣חַ לְדוֹדִ֑י וְיָדַ֣י נָֽטְפוּ־מ֗וֹר וְאֶצְבְּעֹתַי֙ מ֣וֹר עֹבֵ֔ר עַ֖ל כַּפּ֥וֹת הַמַּנְעֽוּל׃", "text": "I *qamtî ʾănî* to *lip̄tōaḥ* for my *dôḏî*, and my *yāḏay nāṭəp̄û-mōr*, and my *ʾeṣbəʿōṯay* *mōr ʿōḇēr* upon *kappôṯ hammanʿûl*", "grammar": { "*qamtî*": "perfect, 1st person singular - I arose/stood up", "*ʾănî*": "personal pronoun, 1st person singular - I", "*lip̄tōaḥ*": "preposition + infinitive construct - to open", "*dôḏî*": "noun, masculine singular with 1st person possessive suffix - my beloved", "*yāḏay*": "noun, feminine dual with 1st person possessive suffix - my hands", "*nāṭəp̄û-mōr*": "perfect, 3rd person common plural + noun - dripped myrrh", "*ʾeṣbəʿōṯay*": "noun, feminine plural with 1st person possessive suffix - my fingers", "*mōr*": "noun, masculine singular - myrrh", "*ʿōḇēr*": "participle, masculine singular - flowing/passing/liquid", "*kappôṯ*": "noun, feminine plural construct - handles of", "*hammanʿûl*": "definite article + noun, masculine singular - the bolt/lock" }, "variants": { "*nāṭəp̄û*": "dripped/flowed/distilled", "*mōr ʿōḇēr*": "flowing myrrh/liquid myrrh/passing myrrh", "*kappôṯ hammanʿûl*": "handles of the bolt/parts of the lock/handles of the lock" } } 6 { "verseID": "Song of Songs.5.6", "source": "פָּתַ֤חְתִּֽי אֲנִי֙ לְדוֹדִ֔י וְדוֹדִ֖י חָמַ֣ק עָבָ֑ר נַפְשִׁי֙ יָֽצְאָ֣ה בְדַבְּר֔וֹ בִּקַּשְׁתִּ֙יהוּ֙ וְלֹ֣א מְצָאתִ֔יהוּ קְרָאתִ֖יו וְלֹ֥א עָנָֽנִי׃", "text": "I *pāṯaḥtî ʾănî* for my *dôḏî*, but my *dôḏî* had *ḥāmaq ʿāḇār*; my *nap̄šî yāṣəʾāh* at his *ḏabbərô*. I *biqqaštîhû* but *lōʾ məṣāʾṯîhû*; I *qərāʾṯîw* but *lōʾ ʿānānî*", "grammar": { "*pāṯaḥtî*": "perfect, 1st person singular - I opened", "*ʾănî*": "personal pronoun, 1st person singular - I", "*dôḏî*": "noun, masculine singular with 1st person possessive suffix - my beloved", "*ḥāmaq*": "perfect, 3rd person masculine singular - had withdrawn/turned away", "*ʿāḇār*": "perfect, 3rd person masculine singular - had passed on/gone away", "*nap̄šî*": "noun, feminine singular with 1st person possessive suffix - my soul", "*yāṣəʾāh*": "perfect, 3rd person feminine singular - went out/departed", "*ḏabbərô*": "infinitive construct with 3rd person masculine singular suffix - his speaking", "*biqqaštîhû*": "perfect, 1st person singular with 3rd person masculine singular suffix - I sought him", "*lōʾ*": "negative particle - not", "*məṣāʾṯîhû*": "perfect, 1st person singular with 3rd person masculine singular suffix - I found him", "*qərāʾṯîw*": "perfect, 1st person singular with 3rd person masculine singular suffix - I called him", "*ʿānānî*": "perfect, 3rd person masculine singular with 1st person singular suffix - he answered me" }, "variants": { "*ḥāmaq ʿāḇār*": "turned away and gone/withdrawn and departed/slipped away and gone", "*nap̄šî yāṣəʾāh*": "my soul departed/I fainted/my spirit left me", "*ḏabbərô*": "his speaking/when he spoke/his word" } }
• Isa 64:4 : 4 { "verseID": "Isaiah.64.4", "source": "פָּגַ֤עְתָּ אֶת־שָׂשׂ֙ וְעֹ֣שֵׂה צֶ֔דֶק בִּדְרָכֶ֖יךָ יִזְכְּר֑וּךָ הֵן־אַתָּ֤ה קָצַ֙פְתָּ֙ וַֽנֶּחֱטָ֔א בָּהֶ֥ם עוֹלָ֖ם וְנִוָּשֵֽׁעַ׃", "text": "*Pāgaʿtā* *ʾet*-*śāś* and *ʿōśēh* *ṣedeq* in *dᵊrākêkā* *yizkᵊrûkā* behold-*ʾattāh* *qāṣaptā* and *neḥĕṭāʾ* in them *ʿôlām* and *niwwāšēaʿ*", "grammar": { "*Pāgaʿtā*": "Qal perfect 2nd person masculine singular - you met/encountered", "*ʾet*": "direct object marker", "*śāś*": "Qal participle masculine singular - rejoicing", "*ʿōśēh*": "Qal participle masculine singular construct - doer of", "*ṣedeq*": "common masculine singular noun - righteousness", "*dᵊrākêkā*": "common masculine plural noun with 2nd person masculine singular suffix - your ways", "*yizkᵊrûkā*": "Qal imperfect 3rd person masculine plural with 2nd person masculine singular suffix - they remember you", "*ʾattāh*": "2nd person masculine singular pronoun - you", "*qāṣaptā*": "Qal perfect 2nd person masculine singular - you were angry", "*neḥĕṭāʾ*": "Qal imperfect 1st person plural - we sinned", "*ʿôlām*": "common masculine singular noun - eternity/forever", "*niwwāšēaʿ*": "Niphal imperfect 1st person plural from ישע - we will be saved" }, "variants": { "*Pāgaʿtā*": "you met/you encountered/you came upon", "*śāś*": "rejoicing/being glad", "*ṣedeq*": "righteousness/justice/rightness", "*qāṣaptā*": "you were angry/you were wrathful/you were indignant", "*ʿôlām*": "eternity/forever/ancient time/continuing long" } }
• Lam 3:25-26 : 25 { "verseID": "Lamentations.3.25", "source": "ט֤וֹב יְהוָה֙ לְקֹוָ֔ו לְנֶ֖פֶשׁ תִּדְרְשֶֽׁנּוּ׃", "text": "*ṭôb* *YHWH* to *qōwāw* to *nepeš* *tidreše̱nnû*", "grammar": { "*ṭôb*": "adjective, masculine singular - good", "*YHWH*": "proper noun - Yahweh/LORD", "*qōwāw*": "verb, qal participle, masculine plural construct with 3rd person masculine singular suffix - ones waiting for him", "*nepeš*": "noun, feminine singular - soul", "*tidreše̱nnû*": "verb, qal imperfect, 3rd person feminine singular with 3rd person masculine singular suffix - she seeks him" }, "variants": { "*ṭôb*": "good/pleasant/agreeable", "*qōwāw*": "ones waiting for him/ones hoping in him", "*nepeš*": "soul/life/person", "*tidreše̱nnû*": "she seeks him/she inquires of him" } } 26 { "verseID": "Lamentations.3.26", "source": "ט֤וֹב וְיָחִיל֙ וְדוּמָ֔ם לִתְשׁוּעַ֖ת יְהוָֽה׃", "text": "*ṭôb* and *yāḥîl* and *dûmām* for *tešûʿat* *YHWH*", "grammar": { "*ṭôb*": "adjective, masculine singular - good", "*yāḥîl*": "verb, hiphil imperfect, 3rd person masculine singular - he waits", "*dûmām*": "adverb - silently", "*tešûʿat*": "noun, feminine singular construct - salvation of", "*YHWH*": "proper noun - Yahweh/LORD" }, "variants": { "*ṭôb*": "good/it is good", "*yāḥîl*": "he waits/one should wait", "*dûmām*": "silently/quietly/in silence", "*tešûʿat*": "salvation of/deliverance of/help of" } }
• Matt 22:1-9 : 1 { "verseID": "Matthew.22.1", "source": "¶Καὶ ἀποκριθεὶς ὁ Ἰησοῦς πάλιν εἶπεν αὐτοῖς ἐν παραβολαῖς, λέγων,", "text": "And *apokritheis* the *Iēsous* *palin* *eipen* to them in *parabolais*, *legōn*,", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*palin*": "adverb - again/once more", "*eipen*": "aorist active indicative, 3rd person singular - spoke/said", "*parabolais*": "dative, feminine, plural - parables/comparisons", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*parabolais*": "parables/analogies/figurative stories" } } 2 { "verseID": "Matthew.22.2", "source": "Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησεν γάμους τῷ υἱῷ αὐτοῦ,", "text": "*Hōmoiōthē* the *basileia* of the *ouranōn* to *anthrōpō* *basilei*, *hostis* *epoiēsen* *gamous* for the *huiō* of him,", "grammar": { "*Hōmoiōthē*": "aorist passive indicative, 3rd person singular - was made like/compared", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - heavens", "*anthrōpō*": "dative, masculine, singular - man/human", "*basilei*": "dative, masculine, singular - king", "*hostis*": "relative pronoun, nominative, masculine, singular - who", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages", "*huiō*": "dative, masculine, singular - son" }, "variants": { "*Hōmoiōthē*": "was likened to/has become like/is comparable to", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies", "*gamous*": "wedding feast/marriage celebration/wedding banquet" } } 3 { "verseID": "Matthew.22.3", "source": "Καὶ ἀπέστειλεν τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους: καὶ οὐκ ἤθελον ἐλθεῖν.", "text": "And *apesteilen* the *doulous* of him to *kalesai* the *keklēmenous* to the *gamous*: and not *ēthelon* *elthein*.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*doulous*": "accusative, masculine, plural - slaves/servants", "*kalesai*": "aorist active infinitive - to call/invite", "*keklēmenous*": "perfect passive participle, accusative, masculine, plural - having been called/invited", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages", "*ēthelon*": "imperfect active indicative, 3rd person plural - were willing/wanting", "*elthein*": "aorist active infinitive - to come/go" }, "variants": { "*doulous*": "slaves/servants/bondservants", "*kalesai*": "to call/invite/summon", "*gamous*": "wedding feast/marriage celebration/wedding banquet", "*ēthelon*": "were willing/wanted/desired" } } 4 { "verseID": "Matthew.22.4", "source": "Πάλιν, ἀπέστειλεν ἄλλους δούλους, λέγων, Εἴπατε τοῖς κεκλημένοις, Ἰδού, τὸ ἄριστόν μου ἡτοίμασα: οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα: δεῦτε εἰς τοὺς γάμους.", "text": "*Palin*, *apesteilen* *allous* *doulous*, *legōn*, *Eipate* to the *keklēmenois*, *Idou*, the *ariston* of me I have *hētoimasa*: the *tauroi* of me and the *sitista* *tethumena*, and *panta* *hetoima*: *deute* to the *gamous*.", "grammar": { "*Palin*": "adverb - again/once more", "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*allous*": "accusative, masculine, plural - other/different", "*doulous*": "accusative, masculine, plural - slaves/servants", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Eipate*": "aorist active imperative, 2nd person plural - say/tell", "*keklēmenois*": "perfect passive participle, dative, masculine, plural - to those having been called/invited", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*ariston*": "accusative, neuter, singular - meal/dinner/feast", "*hētoimasa*": "aorist active indicative, 1st person singular - I prepared/made ready", "*tauroi*": "nominative, masculine, plural - bulls/oxen", "*sitista*": "nominative, neuter, plural - fattened animals/fatlings", "*tethumena*": "perfect passive participle, nominative, neuter, plural - having been slaughtered/sacrificed", "*panta*": "nominative, neuter, plural - all things", "*hetoima*": "nominative, neuter, plural - ready/prepared", "*deute*": "adverb used as imperative - come!/come here!", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages" }, "variants": { "*ariston*": "dinner/feast/banquet/meal", "*tauroi*": "bulls/oxen", "*sitista*": "fattened animals/fatlings/grain-fed animals", "*tethumena*": "having been slaughtered/sacrificed/killed", "*deute*": "come!/come here!/come now!" } } 5 { "verseID": "Matthew.22.5", "source": "Οἱ δὲ ἀμελήσαντες, ἀπῆλθον, ὁ μὲν εἰς τὸν ἴδιον ἀγρόν, ὁ δὲ εἰς τὴν ἐμπορίαν αὐτοῦ:", "text": "But they *amelēsantes*, *apēlthon*, the *men* to the *idion* *agron*, the *de* to the *emporian* of him:", "grammar": { "*amelēsantes*": "aorist active participle, nominative, masculine, plural - having disregarded/neglected", "*apēlthon*": "aorist active indicative, 3rd person plural - went away/departed", "*men*": "particle - on the one hand (correlates with *de*)", "*idion*": "accusative, masculine, singular - one's own/personal", "*agron*": "accusative, masculine, singular - field/farm/land", "*de*": "particle - but/and/on the other hand", "*emporian*": "accusative, feminine, singular - business/trade/merchandise" }, "variants": { "*amelēsantes*": "having disregarded/neglected/paid no attention", "*idion*": "own/personal/private", "*agron*": "field/farm/land/countryside", "*emporian*": "business/trade/merchandise/commerce" } } 6 { "verseID": "Matthew.22.6", "source": "Οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ, ὕβρισαν, καὶ ἀπέκτειναν.", "text": "But the *loipoi* *kratēsantes* the *doulous* of him, *hubrisan*, and *apekteinan*.", "grammar": { "*loipoi*": "nominative, masculine, plural - remaining/rest", "*kratēsantes*": "aorist active participle, nominative, masculine, plural - having seized/grasped", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hubrisan*": "aorist active indicative, 3rd person plural - insulted/mistreated/abused", "*apekteinan*": "aorist active indicative, 3rd person plural - killed/slew" }, "variants": { "*loipoi*": "remaining ones/rest/others", "*kratēsantes*": "having seized/grasped/laid hold of", "*hubrisan*": "insulted/mistreated/abused/treated shamefully", "*apekteinan*": "killed/slew/put to death" } } 7 { "verseID": "Matthew.22.7", "source": "Καὶ ἀκούσας ὁ βασιλεὺς, ὠργίσθη: καὶ πέμψας τὰ στρατεύματα αὐτοῦ, ἀπώλεσεν τοὺς φονεῖς ἐκείνους, καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν.", "text": "And *akousas* the *basileus*, *ōrgisthē*: and *pempsas* the *strateumata* of him, *apōlesen* the *phoneis* *ekeinous*, and the *polin* of them *eneprēsen*.", "grammar": { "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*basileus*": "nominative, masculine, singular - king", "*ōrgisthē*": "aorist passive indicative, 3rd person singular - was angered/became enraged", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*strateumata*": "accusative, neuter, plural - armies/troops", "*apōlesen*": "aorist active indicative, 3rd person singular - destroyed/killed", "*phoneis*": "accusative, masculine, plural - murderers/killers", "*ekeinous*": "accusative, masculine, plural - those/those ones", "*polin*": "accusative, feminine, singular - city", "*eneprēsen*": "aorist active indicative, 3rd person singular - burned/set on fire" }, "variants": { "*akousas*": "having heard/learned of", "*ōrgisthē*": "was angered/became enraged/was furious", "*strateumata*": "armies/troops/military forces", "*apōlesen*": "destroyed/killed/eliminated", "*phoneis*": "murderers/killers", "*eneprēsen*": "burned/set on fire/burned down" } } 8 { "verseID": "Matthew.22.8", "source": "Τότε λέγει τοῖς δούλοις αὐτοῦ, Ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι.", "text": "Then *legei* to the *doulois* of him, The *men* *gamos* *hetoimos* *estin*, but the *keklēmenoi* not *ēsan* *axioi*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*doulois*": "dative, masculine, plural - to slaves/servants", "*men*": "particle - on the one hand (correlates with *de*)", "*gamos*": "nominative, masculine, singular - wedding/marriage feast", "*hetoimos*": "nominative, masculine, singular - ready/prepared", "*estin*": "present active indicative, 3rd person singular - is", "*keklēmenoi*": "perfect passive participle, nominative, masculine, plural - having been called/invited", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*axioi*": "nominative, masculine, plural - worthy/deserving" }, "variants": { "*gamos*": "wedding feast/marriage celebration/wedding banquet", "*hetoimos*": "ready/prepared/at hand", "*axioi*": "worthy/deserving/suitable" } } 9 { "verseID": "Matthew.22.9", "source": "Πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἂν εὕρητε, καλέσατε εἰς τοὺς γάμους.", "text": "*Poreuesthe* therefore to the *diexodous* of the *hodōn*, and *hosous* *an* *heurēte*, *kalesate* to the *gamous*.", "grammar": { "*Poreuesthe*": "present middle/passive imperative, 2nd person plural - go/proceed", "*diexodous*": "accusative, feminine, plural - intersections/crossroads/exits", "*hodōn*": "genitive, feminine, plural - of roads/ways/paths", "*hosous*": "accusative, masculine, plural - as many as", "*an*": "particle - ever/might (with subjunctive)", "*heurēte*": "aorist active subjunctive, 2nd person plural - you might find", "*kalesate*": "aorist active imperative, 2nd person plural - invite/call", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages" }, "variants": { "*Poreuesthe*": "go/proceed/travel", "*diexodous*": "intersections/crossroads/highways/thoroughfares", "*hodōn*": "roads/ways/paths/highways", "*heurēte*": "you might find/discover/come upon", "*kalesate*": "invite/call/summon" } } 10 { "verseID": "Matthew.22.10", "source": "Καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς, συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς: καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων.", "text": "And *exelthontes* the *douloi* *ekeinoi* into the *hodous*, *synēgagon* *pantas* *hosous* *heuron*, *ponērous* *te* and *agathous*: and *eplēsthē* the *gamos* of *anakeimenōn*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*douloi*": "nominative, masculine, plural - slaves/servants", "*ekeinoi*": "nominative, masculine, plural - those", "*hodous*": "accusative, feminine, plural - roads/ways", "*synēgagon*": "aorist active indicative, 3rd person plural - gathered together/collected", "*pantas*": "accusative, masculine, plural - all", "*hosous*": "accusative, masculine, plural - as many as", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*ponērous*": "accusative, masculine, plural - evil/bad", "*te*": "conjunction - both/and (links closely with following *kai*)", "*agathous*": "accusative, masculine, plural - good", "*eplēsthē*": "aorist passive indicative, 3rd person singular - was filled", "*gamos*": "nominative, masculine, singular - wedding feast/marriage", "*anakeimenōn*": "present middle/passive participle, genitive, masculine, plural - of reclining guests" }, "variants": { "*exelthontes*": "having gone out/departed/left", "*synēgagon*": "gathered together/collected/brought together", "*ponērous*": "evil/bad/wicked people", "*agathous*": "good/noble/worthy people", "*eplēsthē*": "was filled/became full", "*anakeimenōn*": "of reclining guests/of those at table/of dinner guests" } } 11 { "verseID": "Matthew.22.11", "source": "¶Εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους, εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου:", "text": "But *eiselthōn* the *basileus* to *theasasthai* the *anakeimenous*, *eiden* there *anthrōpon* not *endedymenon* *endyma* of *gamou*:", "grammar": { "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered/come in", "*basileus*": "nominative, masculine, singular - king", "*theasasthai*": "aorist middle infinitive - to see/behold/observe", "*anakeimenous*": "present middle/passive participle, accusative, masculine, plural - reclining guests", "*eiden*": "aorist active indicative, 3rd person singular - saw/noticed", "*anthrōpon*": "accusative, masculine, singular - man/person", "*endedymenon*": "perfect middle/passive participle, accusative, masculine, singular - having been clothed/dressed", "*endyma*": "accusative, neuter, singular - garment/clothing", "*gamou*": "genitive, masculine, singular - of wedding/marriage" }, "variants": { "*eiselthōn*": "having entered/come in/gone in", "*theasasthai*": "to see/behold/observe/look at", "*anakeimenous*": "reclining guests/dinner guests/those at table", "*endedymenon*": "having been clothed/dressed/wearing", "*endyma*": "garment/clothing/attire", "*gamou*": "of wedding/of marriage/of wedding feast" } } 12 { "verseID": "Matthew.22.12", "source": "Καὶ λέγει αὐτῷ, Ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; Ὁ δὲ ἐφιμώθη.", "text": "And *legei* to him, *Hetaire*, how *eisēlthes* here not *echōn* *endyma* of *gamou*? But he *ephimōthē*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*Hetaire*": "vocative, masculine, singular - Friend!/Companion!", "*eisēlthes*": "aorist active indicative, 2nd person singular - you entered/came in", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*endyma*": "accusative, neuter, singular - garment/clothing", "*gamou*": "genitive, masculine, singular - of wedding/marriage", "*ephimōthē*": "aorist passive indicative, 3rd person singular - was silenced/made speechless" }, "variants": { "*Hetaire*": "Friend/Companion/Fellow (sometimes used ironically)", "*eisēlthes*": "you entered/came in/got in", "*endyma*": "garment/clothing/attire", "*ephimōthē*": "was silenced/made speechless/struck dumb" } } 13 { "verseID": "Matthew.22.13", "source": "Τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας, ἄρατε αὐτὸν, καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "Then *eipen* the *basileus* to the *diakonois*, *Dēsantes* of him *podas* and *cheiras*, *arate* him, and *ekbalete* into the *skotos* the *exōteron*; there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*basileus*": "nominative, masculine, singular - king", "*diakonois*": "dative, masculine, plural - servants/attendants/ministers", "*Dēsantes*": "aorist active participle, nominative, masculine, plural - having bound", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*arate*": "aorist active imperative, 2nd person plural - take/lift up", "*ekbalete*": "aorist active imperative, 2nd person plural - throw out/cast out", "*skotos*": "accusative, neuter, singular - darkness", "*exōteron*": "accusative, neuter, singular, comparative - outer/outside", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping/wailing", "*brygmos*": "nominative, masculine, singular - grinding/gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*diakonois*": "servants/attendants/ministers", "*Dēsantes*": "having bound/tied/restrained", "*arate*": "take/lift up/remove", "*ekbalete*": "throw out/cast out/expel", "*skotos*": "darkness/obscurity", "*exōteron*": "outer/outside/external", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "grinding/gnashing/grating" } } 14 { "verseID": "Matthew.22.14", "source": "Πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοι δὲ ἐκλεκτοί.", "text": "For *polloi* *eisin* *klētoi*, but *oligoi* *eklektoi*.", "grammar": { "*polloi*": "nominative, masculine, plural - many", "*eisin*": "present active indicative, 3rd person plural - are", "*klētoi*": "nominative, masculine, plural - called/invited", "*oligoi*": "nominative, masculine, plural - few", "*eklektoi*": "nominative, masculine, plural - chosen/selected" }, "variants": { "*polloi*": "many/numerous", "*klētoi*": "called/invited/summoned", "*oligoi*": "few/not many", "*eklektoi*": "chosen/selected/elected" } }
• Matt 24:42-44 : 42 { "verseID": "Matthew.24.42", "source": "¶Γρηγορεῖτε οὖν: ὅτι οὐκ οἴδατε ποίᾳ ὥρᾳ ὁ Κύριος ὑμῶν ἔρχεται.", "text": "Therefore *grēgoreite*: because not *oidate* what *hōra* the *Kyrios* of you *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active with present meaning, 2nd person plural - you know", "*hōra*": "dative feminine singular - hour/time", "*Kyrios*": "nominative masculine singular - Lord", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*grēgoreite*": "watch/stay awake/be alert", "*oidate*": "you know/understand/are aware", "*hōra*": "hour/time/moment", "*Kyrios*": "Lord/Master", "*erchetai*": "comes/is coming/arrives" } } 43 { "verseID": "Matthew.24.43", "source": "Ἐκεῖνο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἂν, καὶ οὐκ ἂν εἴασεν διορυγῆναι τὴν οἰκίαν αὐτοῦ.", "text": "But that *ginōskete*, that if *ēdei* the *oikodespotēs* what *phylakē* the *kleptēs* *erchetai*, he *egrēgorēsen* would, and not would *eiasen* *diorygēnai* the *oikian* of him.", "grammar": { "*ginōskete*": "present active imperative, 2nd person plural - know", "*ēdei*": "pluperfect active with imperfect meaning, 3rd person singular - had known", "*oikodespotēs*": "nominative masculine singular - master of house", "*phylakē*": "dative feminine singular - watch/period of night", "*kleptēs*": "nominative masculine singular - thief", "*erchetai*": "present middle/passive, 3rd person singular - comes", "*egrēgorēsen*": "aorist active, 3rd person singular - would have watched", "*eiasen*": "aorist active, 3rd person singular - would have allowed", "*diorygēnai*": "aorist passive infinitive - to be broken into", "*oikian*": "accusative feminine singular - house" }, "variants": { "*ginōskete*": "know/understand/be aware", "*ēdei*": "had known/was aware", "*oikodespotēs*": "master of house/householder", "*phylakē*": "watch/period of night/guard duty", "*kleptēs*": "thief/robber", "*erchetai*": "comes/arrives", "*egrēgorēsen*": "would have watched/stayed awake/been alert", "*eiasen*": "would have allowed/permitted", "*diorygēnai*": "to be broken into/dug through", "*oikian*": "house/home/residence" } } 44 { "verseID": "Matthew.24.44", "source": "Διὰ τοῦτο καὶ ὑμεῖς γίνεσθε ἕτοιμοι: ὅτι ᾗ ὥρα οὐ δοκεῖτε ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "Therefore also you *ginesthe* *hetoimoi*: because in which *hōra* not *dokeite* the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*hetoimoi*": "nominative masculine plural - ready", "*hōra*": "dative feminine singular - hour", "*dokeite*": "present active, 2nd person plural - you think/expect", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*ginesthe*": "become/be/get", "*hetoimoi*": "ready/prepared", "*hōra*": "hour/time/moment", "*dokeite*": "you think/expect/suppose", "*Huios*": "Son", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/is coming/arrives" } }
• Matt 25:1-9 : 1 { "verseID": "Matthew.25.1", "source": "¶Τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις, αἵτινες λαβοῦσαι τὰς λαμπάδας ἀυτῶν, ἐξῆλθον εἰς ἀπάντησιν τοῦ νυμφίου.", "text": "Then *homoiōthēsetai* the *basileia* of the *ouranōn* to ten *parthenois*, who *labousai* the *lampadas* of them, *exēlthon* to *apantēsin* of the *nymphiou*.", "grammar": { "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive plural masculine - of heavens", "*parthenois*": "dative feminine plural - to virgins/maidens", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps/torches", "*exēlthon*": "aorist active indicative, 3rd person plural - went out", "*apantēsin*": "accusative feminine singular - meeting/encounter", "*nymphiou*": "genitive masculine singular - of bridegroom" }, "variants": { "*homoiōthēsetai*": "will be like/comparable to/resemble", "*basileia*": "kingdom/reign/royal power", "*ouranōn*": "heavens/skies", "*parthenois*": "virgins/unmarried women", "*lampadas*": "lamps/torches/lights", "*exēlthon*": "went out/forth/departed", "*apantēsin*": "meeting/encounter/reception", "*nymphiou*": "bridegroom/newly married man" } } 2 { "verseID": "Matthew.25.2", "source": "Πέντε δὲ ἦσαν ἐξ αὐτῶν φρόνιμοι, καὶ αἱ πέντε μωραί.", "text": "*Pente* *de* *ēsan* *ex* them *phronimoi*, and the *pente* *mōrai*.", "grammar": { "*pente*": "numeral - five", "*de*": "postpositive particle - and/but", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*ex*": "preposition with genitive - from/of", "*phronimoi*": "nominative feminine plural - wise/prudent", "*mōrai*": "nominative feminine plural - foolish/stupid" }, "variants": { "*de*": "but/and/now", "*ēsan*": "were [continuous state]", "*ex*": "from/out of/among", "*phronimoi*": "wise/prudent/sensible", "*mōrai*": "foolish/stupid/dull" } } 3 { "verseID": "Matthew.25.3", "source": "Αἵτινες μωραί λαβοῦσαι τὰς λαμπάδας αὐτῶν, οὐκ ἔλαβον μεθʼ ἑαυτῶν ἔλαιον:", "text": "Who [the] *mōrai* *labousai* the *lampadas* of them, not *elabon* with themselves *elaion*:", "grammar": { "*mōrai*": "nominative feminine plural - foolish", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps", "*elabon*": "aorist active indicative, 3rd person plural - took", "*elaion*": "accusative neuter singular - oil" }, "variants": { "*mōrai*": "foolish/stupid/dull", "*labousai*": "having taken/received", "*lampadas*": "lamps/torches/lights", "*elabon*": "took/received/obtained", "*elaion*": "olive oil/oil" } } 4 { "verseID": "Matthew.25.4", "source": "Αἱ δὲ φρόνιμοι ἔλαβον ἔλαιον ἐν τοῖς ἀγγείοις αὐτῶν μετὰ τῶν λαμπάδων ἀυτῶν.", "text": "The *de* *phronimoi* *elabon* *elaion* in the *angeiois* of them with the *lampadōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*phronimoi*": "nominative feminine plural - wise/prudent", "*elabon*": "aorist active indicative, 3rd person plural - took", "*elaion*": "accusative neuter singular - oil", "*angeiois*": "dative neuter plural - vessels/containers", "*lampadōn*": "genitive feminine plural - of lamps" }, "variants": { "*de*": "but/and/however", "*phronimoi*": "wise/prudent/sensible", "*elabon*": "took/received/obtained", "*elaion*": "olive oil/oil", "*angeiois*": "vessels/containers/flasks", "*lampadōn*": "lamps/torches/lights" } } 5 { "verseID": "Matthew.25.5", "source": "Χρονίζοντος δὲ τοῦ νυμφίου, ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.", "text": "*Chronizontos* *de* the *nymphiou*, *enystaxan* *pasai* and *ekatheudōn*.", "grammar": { "*chronizontos*": "present active participle, genitive masculine singular - delaying", "*de*": "postpositive particle - but/and", "*nymphiou*": "genitive masculine singular - of bridegroom", "*enystaxan*": "aorist active indicative, 3rd person plural - nodded off/became drowsy", "*pasai*": "nominative feminine plural - all", "*ekatheudōn*": "imperfect active indicative, 3rd person plural - were sleeping" }, "variants": { "*chronizontos*": "delaying/tarrying/being delayed", "*de*": "but/and/now", "*nymphiou*": "bridegroom/newly married man", "*enystaxan*": "became drowsy/nodded off/began to sleep", "*pasai*": "all/every one of them", "*ekatheudōn*": "were sleeping/were asleep [continuous state]" } } 6 { "verseID": "Matthew.25.6", "source": "Μέσης δὲ νυκτὸς κραυγὴ γέγονεν, Ἰδού, ὁ νυμφίος ἔρχεται· ἐξέρχεσθε εἰς ἀπάντησιν αὐτοῦ.", "text": "*Mesēs* *de* *nyktos* *kraugē* *gegonen*, *Idou*, the *nymphios* *erchetai*; *exerchesthe* to *apantēsin* of him.", "grammar": { "*mesēs*": "genitive feminine singular - middle/midst", "*de*": "postpositive particle - but/and", "*nyktos*": "genitive feminine singular - of night", "*kraugē*": "nominative feminine singular - cry/shout", "*gegonen*": "perfect active indicative, 3rd person singular - has occurred", "*idou*": "interjection - behold/look", "*nymphios*": "nominative masculine singular - bridegroom", "*erchetai*": "present middle indicative, 3rd person singular - comes/is coming", "*exerchesthe*": "present middle imperative, 2nd person plural - go out/come out", "*apantēsin*": "accusative feminine singular - meeting/encounter" }, "variants": { "*mesēs*": "middle/midst/middle part of", "*de*": "but/and/now", "*nyktos*": "night/darkness", "*kraugē*": "cry/shout/outcry", "*gegonen*": "has occurred/has been made/has happened", "*idou*": "behold/look/see", "*nymphios*": "bridegroom/newly married man", "*erchetai*": "comes/is coming/arrives", "*exerchesthe*": "go out/come out/depart", "*apantēsin*": "meeting/encounter/reception" } } 7 { "verseID": "Matthew.25.7", "source": "Τότε ἠγέρθησαν πᾶσαι αἱ παρθένοι ἐκεῖναι, καὶ ἐκόσμησαν τὰς λαμπάδας ἀυτῶν.", "text": "Then *ēgerthēsan* *pasai* the *parthenoi* *ekeinai*, and *ekosmēsan* the *lampadas* of them.", "grammar": { "*ēgerthēsan*": "aorist passive indicative, 3rd person plural - were raised/awakened", "*pasai*": "nominative feminine plural - all", "*parthenoi*": "nominative feminine plural - virgins", "*ekeinai*": "demonstrative pronoun, nominative feminine plural - those", "*ekosmēsan*": "aorist active indicative, 3rd person plural - prepared/adorned", "*lampadas*": "accusative feminine plural - lamps" }, "variants": { "*ēgerthēsan*": "were raised/got up/awakened", "*pasai*": "all/every one of them", "*parthenoi*": "virgins/unmarried women", "*ekeinai*": "those/these", "*ekosmēsan*": "prepared/adorned/trimmed", "*lampadas*": "lamps/torches/lights" } } 8 { "verseID": "Matthew.25.8", "source": "Αἱ δὲ μωραὶ ταῖς φρονίμοις εἶπον, Δότε ἡμῖν ἐκ τοῦ ἐλαίου ὑμῶν· ὅτι αἱ λαμπάδες ἡμῶν σβέννυνται.", "text": "The *de* *mōrai* to the *phronimois* *eipon*, *Dote* to us from the *elaiou* of you; because the *lampades* of us *sbennyntai*.", "grammar": { "*de*": "postpositive particle - but/and", "*mōrai*": "nominative feminine plural - foolish", "*phronimois*": "dative feminine plural - to wise", "*eipon*": "aorist active indicative, 3rd person plural - said", "*dote*": "aorist active imperative, 2nd person plural - give", "*elaiou*": "genitive neuter singular - of oil", "*lampades*": "nominative feminine plural - lamps", "*sbennyntai*": "present passive indicative, 3rd person plural - are being extinguished" }, "variants": { "*de*": "but/and/now", "*mōrai*": "foolish/stupid/dull", "*phronimois*": "wise/prudent/sensible", "*eipon*": "said/spoke/told", "*dote*": "give/grant/provide", "*elaiou*": "oil/olive oil", "*lampades*": "lamps/torches/lights", "*sbennyntai*": "are being extinguished/going out/being quenched" } } 9 { "verseID": "Matthew.25.9", "source": "Ἀπεκρίθησαν δὲ αἱ φρόνιμοι, λέγουσαι, Μήποτε οὐκ ἀρκέσῃ ἡμῖν καὶ ὑμῖν: πορεύεσθε δὲ μᾶλλον πρὸς τοὺς πωλοῦντας, καὶ ἀγοράσατε ἑαυταῖς.", "text": "*Apekrithēsan* *de* the *phronimoi*, *legousai*, *Mēpote* not *arkesē* to us and to you: *poreuesthe* *de* *mallon* to the *pōlountas*, and *agorasate* for yourselves.", "grammar": { "*apekrithēsan*": "aorist passive indicative, 3rd person plural - answered", "*de*": "postpositive particle - but/and", "*phronimoi*": "nominative feminine plural - wise", "*legousai*": "present active participle, nominative feminine plural - saying", "*mēpote*": "conjunction - lest perhaps", "*arkesē*": "aorist active subjunctive, 3rd person singular - might suffice", "*poreuesthe*": "present middle imperative, 2nd person plural - go", "*mallon*": "adverb - rather/instead", "*pōlountas*": "present active participle, accusative masculine plural - selling", "*agorasate*": "aorist active imperative, 2nd person plural - buy" }, "variants": { "*apekrithēsan*": "answered/replied/responded", "*de*": "but/and/however", "*phronimoi*": "wise/prudent/sensible", "*legousai*": "saying/speaking/declaring", "*mēpote*": "lest/perhaps not/in case", "*arkesē*": "might suffice/be enough/be sufficient", "*poreuesthe*": "go/proceed/travel", "*mallon*": "rather/instead/more", "*pōlountas*": "sellers/those selling/vendors", "*agorasate*": "buy/purchase/acquire" } } 10 { "verseID": "Matthew.25.10", "source": "Ἀπερχομένων δὲ αὐτῶν ἀγοράσαι, ἦλθεν ὁ νυμφίος· καὶ αἱ ἕτοιμοι εἰσῆλθον μετʼ αὐτοῦ εἰς τοὺς γάμους: καὶ ἐκλείσθη ἡ θύρα.", "text": "*Aperchomenōn* *de* of them to *agorasai*, *ēlthen* the *nymphios*; and the *hetoimoi* *eisēlthon* with him into the *gamous*: and *ekleisthē* the *thyra*.", "grammar": { "*aperchomenōn*": "present middle participle, genitive feminine plural - going away", "*de*": "postpositive particle - but/and", "*agorasai*": "aorist active infinitive - to buy", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*nymphios*": "nominative masculine singular - bridegroom", "*hetoimoi*": "nominative feminine plural - ready", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*gamous*": "accusative masculine plural - wedding feast", "*ekleisthē*": "aorist passive indicative, 3rd person singular - was shut", "*thyra*": "nominative feminine singular - door" }, "variants": { "*aperchomenōn*": "going away/departing/leaving", "*de*": "but/and/while", "*agorasai*": "to buy/purchase/acquire", "*ēlthen*": "came/arrived/appeared", "*nymphios*": "bridegroom/newly married man", "*hetoimoi*": "ready/prepared", "*eisēlthon*": "entered/went in", "*gamous*": "wedding feast/marriage celebration/wedding", "*ekleisthē*": "was shut/closed/locked", "*thyra*": "door/gate/entrance" } } 11 { "verseID": "Matthew.25.11", "source": "Ὕστερον δὲ ἔρχονται καὶ αἱ λοιπαὶ παρθένοι, λέγουσαι, Κύριε, κύριε, ἄνοιξον ἡμῖν.", "text": "*Hysteron* *de* *erchontai* also the *loipai* *parthenoi*, *legousai*, *Kyrie*, *kyrie*, *anoixon* to us.", "grammar": { "*hysteron*": "adverb - later/afterward", "*de*": "postpositive particle - but/and", "*erchontai*": "present middle indicative, 3rd person plural - come", "*loipai*": "nominative feminine plural - remaining/other", "*parthenoi*": "nominative feminine plural - virgins", "*legousai*": "present active participle, nominative feminine plural - saying", "*kyrie*": "vocative masculine singular - lord/master", "*anoixon*": "aorist active imperative, 2nd person singular - open" }, "variants": { "*hysteron*": "later/afterward/subsequently", "*de*": "but/and/now", "*erchontai*": "come/arrive/appear", "*loipai*": "remaining/other/rest of", "*parthenoi*": "virgins/unmarried women", "*legousai*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*anoixon*": "open/unlock" } } 12 { "verseID": "Matthew.25.12", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀμὴν λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς.", "text": "He *de* *apokritheis* *eipen*, *Amēn* *legō* to you, not *oida* you.", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd person singular - said", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*oida*": "perfect active indicative, 1st person singular - I know" }, "variants": { "*de*": "but/and/however", "*apokritheis*": "having answered/replied/responded", "*eipen*": "said/spoke/told", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*oida*": "I know/recognize/acknowledge" } } 13 { "verseID": "Matthew.25.13", "source": "Γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε τὴν ἡμέραν οὐδὲ τὴν ὥραν ἐν ᾗ ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "*Grēgoreite* therefore, because not *oidate* the *hēmeran* nor the *hōran* in which the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*hēmeran*": "accusative feminine singular - day", "*hōran*": "accusative feminine singular - hour", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle indicative, 3rd person singular - comes" }, "variants": { "*grēgoreite*": "watch/be vigilant/stay awake", "*oidate*": "you know/understand/recognize", "*hēmeran*": "day/daylight/time", "*hōran*": "hour/time/season", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/arrives/appears" } }
• Mark 13:34-37 : 34 { "verseID": "Mark.13.34", "source": "Ὡς ἄνθρωπος ἀπόδημος, ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.", "text": "As *anthrōpos* *apodēmos*, *apheis* the *oikian* of-him, and *dous* to-the *doulois* of-him the *exousian*, and to-each the *ergon* of-him, and to-the *thyrōrō* *eneteilato* that he *grēgorē*.", "grammar": { "*anthrōpos*": "nominative, masculine, singular - man/person", "*apodēmos*": "nominative, masculine, singular - away from home/traveling", "*apheis*": "aorist participle, active, nominative, masculine, singular - having left", "*oikian*": "accusative, feminine, singular - house", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*doulois*": "dative, masculine, plural - servants/slaves", "*exousian*": "accusative, feminine, singular - authority/power", "*ergon*": "accusative, neuter, singular - work/task", "*thyrōrō*": "dative, masculine, singular - doorkeeper/gatekeeper", "*eneteilato*": "aorist, indicative, middle, 3rd singular - commanded/ordered", "*grēgorē*": "present, subjunctive, active, 3rd singular - might watch/be alert" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmos*": "away from home/traveling/on a journey", "*apheis*": "having left/departed/gone away", "*oikian*": "house/home/household", "*dous*": "having given/granted/provided", "*doulois*": "servants/slaves/bondservants", "*exousian*": "authority/power/right", "*ergon*": "work/task/deed", "*thyrōrō*": "doorkeeper/gatekeeper/porter", "*eneteilato*": "commanded/ordered/charged", "*grēgorē*": "might watch/be alert/stay awake" } } 35 { "verseID": "Mark.13.35", "source": "Γρηγορεῖτε οὖν: οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ὀψέ, ἢ μεσονυκτίου, ἢ ἀλεκτοροφωνίας, ἢ πρωΐ:", "text": "*Grēgoreite* therefore: not *oidate* *gar* when the *kyrios* of-the *oikias* *erchetai*, *opse*, or *mesonyktiou*, or *alektorophōnias*, or *prōi*:", "grammar": { "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kyrios*": "nominative, masculine, singular - lord/master", "*oikias*": "genitive, feminine, singular - house", "*erchetai*": "present, indicative, middle, 3rd singular - comes/is coming", "*opse*": "adverb - evening/late", "*mesonyktiou*": "genitive, neuter, singular - midnight [temporal genitive]", "*alektorophōnias*": "genitive, feminine, singular - cockcrowing [temporal genitive]", "*prōi*": "adverb - early morning/dawn" }, "variants": { "*Grēgoreite*": "watch/be alert/stay awake", "*oidate*": "you know/understand/perceive", "*kyrios*": "lord/master/owner", "*oikias*": "house/home/household", "*erchetai*": "comes/is coming/arrives", "*opse*": "evening/late [watch of night]", "*mesonyktiou*": "midnight [watch of night]", "*alektorophōnias*": "cockcrowing [watch of night - around 3am]", "*prōi*": "early morning/dawn [watch of night]" } } 36 { "verseID": "Mark.13.36", "source": "Μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.", "text": "*Mē* *elthōn* *exaiphnēs* *heurē* you *katheudontas*.", "grammar": { "*Mē*": "negative particle with subjunctive - lest/not", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*heurē*": "aorist, subjunctive, active, 3rd singular - might find", "*katheudontas*": "present participle, active, accusative, masculine, plural - sleeping" }, "variants": { "*elthōn*": "having come/arrived/appeared", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*heurē*": "might find/discover/come upon", "*katheudontas*": "sleeping/being asleep" } } 37 { "verseID": "Mark.13.37", "source": "Ἃ δὲ ὑμῖν λέγω πᾶσιν λέγω, Γρηγορεῖτε.", "text": "What *de* to-you I *legō* to-all I *legō*, *Grēgoreite*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert" }, "variants": { "*legō*": "I say/tell/speak", "*Grēgoreite*": "watch/be alert/stay awake/be vigilant" } }
• Luke 2:25-30 : 25 { "verseID": "Luke.2.25", "source": "Καὶ, ἰδού, ἦν ἄνθρωπος ἐν Ἰερουσαλήμ, ᾧ ὄνομα Συμεών· καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ Ἰσραήλ: καὶ Πνεῦμα Ἅγιον ἦν ἐπʼ αὐτόν.", "text": "And, *idou*, *ēn* *anthrōpos* in *Ierousalēm*, to whom *onoma* *Symeōn*; and this *anthrōpos* *dikaios* and *eulabēs*, *prosdechomenos* *paraklēsin* of the *Israēl*: and *Pneuma* *Hagion* *ēn* upon *auton*.", "grammar": { "*idou*": "aorist imperative middle, 2nd singular - behold/look", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*anthrōpos*": "nominative, masculine, singular - man/person", "*Ierousalēm*": "dative (place) - Jerusalem", "*onoma*": "nominative, neuter, singular - name", "*Symeōn*": "nominative, masculine - Simeon [proper name]", "*dikaios*": "nominative, masculine, singular - righteous/just", "*eulabēs*": "nominative, masculine, singular - devout/pious/reverent", "*prosdechomenos*": "present participle middle, nominative, masculine, singular - waiting for/expecting", "*paraklēsin*": "accusative, feminine, singular - comfort/consolation", "*Israēl*": "genitive, masculine - of Israel", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*idou*": "behold/look/see", "*anthrōpos*": "man/person/human", "*dikaios*": "righteous/just/upright", "*eulabēs*": "devout/pious/reverent/God-fearing", "*prosdechomenos*": "waiting for/expecting/looking for", "*paraklēsin*": "comfort/consolation/encouragement", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated" } } 26 { "verseID": "Luke.2.26", "source": "Καὶ ἦν αὐτῷ κεχρηματισμένον ὑπὸ τοῦ Πνεύματος τοῦ Ἁγίου, μὴ ἰδεῖν θάνατον, πρὶν ἢ ἴδῃ τὸν Χριστὸν Κυρίου.", "text": "And *ēn* to him *kechrēmatismenon* by the *Pneumatos* the *Hagiou*, not to *idein* *thanaton*, before *idē* the *Christon* of *Kyriou*.", "grammar": { "*ēn*": "imperfect, 3rd singular - was [continuous]", "*kechrēmatismenon*": "perfect participle passive, nominative, neuter, singular - having been revealed/divinely instructed", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy", "*idein*": "aorist infinitive active - to see/to experience", "*thanaton*": "accusative, masculine, singular - death", "*idē*": "aorist subjunctive active, 3rd singular - he might see", "*Christon*": "accusative, masculine, singular - Christ/Messiah/Anointed One", "*Kyriou*": "genitive, masculine, singular - of Lord/master" }, "variants": { "*kechrēmatismenon*": "divinely instructed/revealed/warned", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/sacred/set apart", "*idein*": "to see/to perceive/to experience", "*thanaton*": "death/mortality", "*idē*": "should see/would see/might see", "*Christon*": "Christ/Messiah/Anointed One", "*Kyriou*": "Lord/YHWH/master" } } 27 { "verseID": "Luke.2.27", "source": "Καὶ ἦλθεν ἐν τῷ Πνεύματι εἰς τὸ ἱερόν: καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον Ἰησοῦν, τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ,", "text": "And he *ēlthen* in the *Pneumati* into the *hieron*: and in the *eisagagein* the *goneis* the *paidion* *Iēsoun*, of the *poiēsai* them according to the *eithismenon* of the *nomou* concerning him,", "grammar": { "*ēlthen*": "aorist indicative active, 3rd singular - he came/went", "*Pneumati*": "dative, neuter, singular - in/by Spirit", "*hieron*": "accusative, neuter, singular - temple", "*eisagagein*": "aorist infinitive active - to bring in/to lead in", "*goneis*": "accusative, masculine, plural - parents", "*paidion*": "accusative, neuter, singular - child/infant", "*Iēsoun*": "accusative, masculine, singular - Jesus [proper name]", "*poiēsai*": "aorist infinitive active - to do/perform", "*eithismenon*": "perfect participle passive, accusative, neuter, singular - having been customary/according to custom", "*nomou*": "genitive, masculine, singular - of law/custom" }, "variants": { "*ēlthen*": "came/went/arrived", "*Pneumati*": "Spirit/breath/wind", "*hieron*": "temple/sanctuary", "*eisagagein*": "to bring in/to introduce/to lead in", "*goneis*": "parents/progenitors", "*paidion*": "child/infant/little one", "*poiēsai*": "to do/to perform/to carry out", "*eithismenon*": "customary/habitual/according to custom", "*nomou*": "law/custom/ordinance" } } 28 { "verseID": "Luke.2.28", "source": "Καὶ αὐτὸς ἐδέξατο αὐτὸ εἰς τὰς ἀγκάλας αὐτοῦ, καὶ εὐλόγησεν τὸν Θεόν, καὶ εἶπεν,", "text": "And he *edexato* it into the *agkalas* of him, and *eulogēsen* the *Theon*, and *eipen*,", "grammar": { "*edexato*": "aorist indicative middle, 3rd singular - he received/took", "*agkalas*": "accusative, feminine, plural - arms", "*eulogēsen*": "aorist indicative active, 3rd singular - he blessed/praised", "*Theon*": "accusative, masculine, singular - God", "*eipen*": "aorist indicative active, 3rd singular - he said/spoke" }, "variants": { "*edexato*": "received/took/accepted", "*agkalas*": "arms/embrace", "*eulogēsen*": "blessed/praised/spoke well of", "*Theon*": "God/deity", "*eipen*": "said/spoke/declared" } } 29 { "verseID": "Luke.2.29", "source": "Νῦν ἀπολύεις τὸν δοῦλόν σου Δέσποτα, κατὰ τὸ ῥῆμά σου, ἐν εἰρήνῃ:", "text": "Now you *apolyeis* the *doulon* of you *Despota*, according to the *rhēma* of you, in *eirēnē*:", "grammar": { "*apolyeis*": "present indicative active, 2nd singular - you dismiss/release/let go", "*doulon*": "accusative, masculine, singular - servant/slave", "*Despota*": "vocative, masculine, singular - Master/Lord/Sovereign", "*rhēma*": "accusative, neuter, singular - word/saying/statement", "*eirēnē*": "dative, feminine, singular - peace" }, "variants": { "*apolyeis*": "dismiss/release/let go/let depart", "*doulon*": "servant/slave/bondservant", "*Despota*": "Master/Lord/Sovereign", "*rhēma*": "word/saying/statement/declaration", "*eirēnē*": "peace/harmony/tranquility" } } 30 { "verseID": "Luke.2.30", "source": "Ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου,", "text": "For *eidon* the *ophthalmoi* of me the *sōtērion* of you,", "grammar": { "*eidon*": "aorist indicative active, 3rd plural - they saw", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*sōtērion*": "accusative, neuter, singular - salvation/deliverance" }, "variants": { "*eidon*": "saw/perceived/beheld", "*ophthalmoi*": "eyes/sight", "*sōtērion*": "salvation/deliverance/rescue" } }
• Jas 5:7-8 : 7 { "verseID": "James.5.7", "source": "Μακροθυμήσατε οὖν, ἀδελφοί, ἕως τῆς παρουσίας τοῦ Κυρίου. Ἰδοὺ, ὁ γεωργὸς ἐκδέχεται τὸν τίμιον καρπὸν τῆς γῆς, μακροθυμῶν ἐπʼ αὐτῷ, ἕως ἂν λάβῃ ὑετὸν πρώϊμον καὶ ὄψιμον.", "text": "*Makrothymēsate oun, adelphoi, heōs tēs parousias tou Kyriou. Idou*, the *geōrgos ekdechetai ton timion karpon tēs gēs, makrothymōn ep'* it, *heōs an labē hyeton prōimon kai opsimon*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "*oun*": "conjunction - therefore", "*adelphoi*": "vocative, masculine, plural - brothers", "*heōs*": "preposition - until", "*tēs parousias*": "genitive, feminine, singular - the coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Idou*": "aorist middle imperative - behold/look", "*geōrgos*": "nominative, masculine, singular - farmer", "*ekdechetai*": "present middle, 3rd singular - waits for/expects", "*ton timion*": "accusative, masculine, singular - the precious/valuable", "*karpon*": "accusative, masculine, singular - fruit/crop", "*tēs gēs*": "genitive, feminine, singular - of the earth/land", "*makrothymōn*": "present active participle, nominative, masculine, singular - being patient", "*ep'*": "preposition + dative - for/over", "*heōs an*": "conjunction combination - until", "*labē*": "aorist active subjunctive, 3rd singular - he might receive", "*hyeton*": "accusative, masculine, singular - rain", "*prōimon*": "accusative, masculine, singular - early", "*kai*": "conjunction - and", "*opsimon*": "accusative, masculine, singular - late" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*parousias*": "coming/arrival/presence", "*geōrgos*": "farmer/husbandman/tiller of soil", "*ekdechetai*": "waits for/expects/awaits eagerly", "*timion karpon*": "precious fruit/valuable crop", "*makrothymōn*": "being patient/waiting with patience", "*hyeton prōimon kai opsimon*": "early and late rain (referring to autumn and spring rains in Palestinian agricultural cycle)" } } 8 { "verseID": "James.5.8", "source": "Μακροθυμήσατε καὶ ὑμεῖς· στηρίξατε τὰς καρδίας ὑμῶν: ὅτι ἡ παρουσία τοῦ Κυρίου ἤγγικεν.", "text": "*Makrothymēsate* also you; *stērixate* the *kardias* of you: because the *parousia tou Kyriou ēngiken*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "also you": "nominative, 2nd plural - you also", "*stērixate*": "aorist active imperative, 2nd plural - strengthen/establish", "*kardias*": "accusative, feminine, plural - hearts", "*parousia*": "nominative, feminine, singular - coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*ēngiken*": "perfect active, 3rd singular - has drawn near" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*stērixate*": "strengthen/establish/make firm", "*kardias*": "hearts (figurative for inner resolve/will)", "*parousia*": "coming/arrival/presence", "*ēngiken*": "has drawn near/approached/is at hand (perfect tense indicating completed action with present results)" } }
• 2 Pet 1:13-15 : 13 { "verseID": "2 Peter.1.13", "source": "Δίκαιον δὲ ἡγοῦμαι, ἐφʼ ὅσον εἰμὶ ἐν τούτῳ τῷ σκηνώματι, διεγείρειν ὑμᾶς ἐν ὑπομνήσει·", "text": "*Dikaion* but I consider, upon as long as I am in this the *skēnōmati*, to *diegeirein* you in *hypomnēsei*;", "grammar": { "*Dikaion*": "accusative, neuter, singular - right/just", "δὲ": "conjunction/particle - 'but/and'", "ἡγοῦμαι": "present middle/passive indicative, 1st singular - 'I consider/think'", "ἐφʼ ὅσον": "preposition + relative pronoun - 'as long as/while'", "εἰμὶ": "present active indicative, 1st singular - 'I am'", "τούτῳ": "dative, neuter, singular - 'this'", "*skēnōmati*": "dative, neuter, singular - tent/tabernacle", "*diegeirein*": "present active infinitive - 'to arouse/stir up'", "ὑμᾶς": "accusative, plural - 'you'", "*hypomnēsei*": "dative, feminine, singular - reminder/remembrance" }, "variants": { "*Dikaion*": "right/just/righteous/proper", "*skēnōmati*": "tent/tabernacle/dwelling place/body", "*diegeirein*": "to arouse/stir up/awaken/stimulate", "*hypomnēsei*": "reminder/remembrance/recollection" } } 14 { "verseID": "2 Peter.1.14", "source": "Εἰδὼς ὅτι ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου, καθὼς καὶ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς ἐδήλωσέν μοι.", "text": "Knowing that *tachinē estin* the *apothesis* of the *skēnōmatos* of me, even as also the *Kyrios* of us *Iēsous Christos edēlōsen* to me.", "grammar": { "Εἰδὼς": "perfect active participle, nominative, masculine, singular - 'knowing'", "ὅτι": "conjunction - 'that'", "*tachinē*": "nominative, feminine, singular - swift/soon", "*estin*": "present active indicative, 3rd singular - 'is'", "*apothesis*": "nominative, feminine, singular - putting off/laying aside", "*skēnōmatos*": "genitive, neuter, singular - tent/tabernacle", "μου": "genitive, singular - 'of me/my'", "καθὼς": "conjunction - 'even as/just as'", "*Kyrios*": "nominative, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsous Christos*": "nominative, masculine, singular - 'Jesus Christ'", "*edēlōsen*": "aorist active indicative, 3rd singular - 'showed/made clear'", "μοι": "dative, singular - 'to me'" }, "variants": { "*tachinē*": "swift/quick/imminent/sudden", "*apothesis*": "putting off/laying aside/removal", "*skēnōmatos*": "tent/tabernacle/bodily frame", "*edēlōsen*": "showed/made clear/revealed/declared" } } 15 { "verseID": "2 Peter.1.15", "source": "Σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.", "text": "I will be diligent but also *hekastote* to have you after the *emēn exodon* the of these things *mnēmēn* to make.", "grammar": { "Σπουδάσω": "future active indicative, 1st singular - 'I will be diligent/make effort'", "δὲ": "conjunction/particle - 'but/and'", "καὶ": "conjunction - 'also/even'", "*hekastote*": "adverb - every time/always", "ἔχειν": "present active infinitive - 'to have'", "ὑμᾶς": "accusative, plural - 'you'", "μετὰ": "preposition + accusative - 'after'", "*emēn*": "accusative, feminine, singular - my", "*exodon*": "accusative, feminine, singular - departure/exit", "τούτων": "genitive, neuter, plural - 'of these things'", "*mnēmēn*": "accusative, feminine, singular - remembrance/memory", "ποιεῖσθαι": "present middle infinitive - 'to make/do'" }, "variants": { "*hekastote*": "at every time/always/on each occasion", "*emēn*": "my/mine", "*exodon*": "departure/exit/decease", "*mnēmēn*": "remembrance/memory/recollection" } }
• Jude 1:20-21 : 20 { "verseID": "Jude.1.20", "source": "Ὑμεῖς δέ, ἀγαπητοί, τῇ ἁγιωτάτῃ ὑμῶν πίστει ἐποικοδομοῦντες ἑαυτοὺς, ἐν Πνεύματι Ἁγίω προσευχόμενοι,", "text": "You *de*, *agapētoi*, in the *hagiōtatē* of you *pistei* *epoikodomountes* *heautous*, in *Pneumati Hagiō* *proseuchomenoi*,", "grammar": { "*de*": "adversative particle - but/however", "*agapētoi*": "vocative, masculine, plural - beloved", "*hagiōtatē*": "dative, feminine, singular, superlative adjective - most holy", "*pistei*": "dative, feminine, singular - faith", "*epoikodomountes*": "present active participle, nominative, masculine, plural - building up", "*heautous*": "accusative, reflexive pronoun, masculine, plural - yourselves", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular, adjective - Holy", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying" }, "variants": { "*agapētoi*": "beloved/dear ones", "*hagiōtatē*": "most holy/holiest", "*pistei*": "faith/belief/trust", "*epoikodomountes*": "building up/edifying/constructing upon", "*Pneumati*": "Spirit/spirit", "*proseuchomenoi*": "praying/entreating/worshiping" } } 21 { "verseID": "Jude.1.21", "source": "Ἑαυτοὺς ἐν ἀγάπῃ Θεοῦ τηρήσατε, προσδεχόμενοι τὸ ἔλεος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ εἰς ζωὴν αἰώνιον.", "text": "*Heautous* in *agapē* *Theou* *tērēsate*, *prosdechomenoi* the *eleos* of the *Kyriou* of us *Iēsou Christou* unto *zōēn aiōnion*.", "grammar": { "*Heautous*": "accusative, reflexive pronoun, masculine, plural - yourselves", "*agapē*": "dative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*tērēsate*": "aorist active imperative, 2nd person plural - keep/guard", "*prosdechomenoi*": "present middle participle, nominative, masculine, plural - waiting for/expecting", "*eleos*": "accusative, neuter, singular - mercy", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular, adjective - eternal" }, "variants": { "*agapē*": "love/affection/charity", "*tērēsate*": "keep/guard/preserve/maintain", "*prosdechomenoi*": "waiting for/expecting/looking for/anticipating", "*eleos*": "mercy/compassion/pity", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-during" } }