Verse 22
{ "verseID": "Luke.24.22", "source": "Ἀλλὰ, καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς, γενόμεναι ὀρθριαὶ ἐπὶ τὸ μνημεῖον·", "text": "*Alla*, also *gunaikes tines ex hēmōn exestēsan hēmas*, *genomenai orthriai epi to mnēmeion*;", "grammar": { "*alla*": "conjunction - but/moreover", "*gunaikes*": "nominative, feminine, plural - women", "*tines*": "nominative, feminine, plural - certain/some", "*ex*": "preposition + genitive - from/of", "*hēmōn*": "genitive, 1st person plural - us", "*exestēsan*": "aorist, active, indicative, 3rd plural - they amazed/astonished", "*hēmas*": "accusative, 1st person plural - us", "*genomenai*": "aorist, middle, participle, feminine, plural, nominative - having been", "*orthriai*": "nominative, feminine, plural - early/at dawn", "*epi*": "preposition + accusative - at/to", "*to mnēmeion*": "article + accusative, neuter, singular - the tomb" }, "variants": { "*exestēsan*": "they amazed/astonished/bewildered", "*genomenai orthriai*": "having gone early/at dawn", "*mnēmeion*": "tomb/sepulcher/monument" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Ja, og noen kvinner fra vår krets forbauset oss, som kom tidlig til graven.
NT, oversatt fra gresk
I tillegg har noen kvinner blant oss forvirret oss. De kom tidlig til graven,
Norsk King James
Ja, og noen kvinner fra vårt følge gjorde oss forundret, da de tidlig kom til graven.
Modernisert Norsk Bibel 1866
Noen av våre kvinner har også forundret oss, da de var tidlig ved graven.
KJV/Textus Receptus til norsk
Og dessuten har noen kvinner blant oss forferdet oss, de som tidlig om morgenen kom til graven,
Den norske oversettelsen av Det Nye Testamente
Noen kvinner blant oss har også forundret oss; de var tidlig ved graven,
Bibelen: En Moderne Oversettelse av King James Version 1611
Visse kvinner blant oss skremte oss også, for de var tidlig ved graven,
o3-mini KJV Norsk
Ja, flere kvinner fra vår krets, som kom tidlig til graven, fikk oss til å undre oss.
gpt4.5-preview
Dessuten har noen kvinner iblant oss gjort oss forbauset; de gikk tidlig til graven,
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Dessuten har noen kvinner iblant oss gjort oss forbauset; de gikk tidlig til graven,
Lingvistisk bibeloversettelse fra grunntekst
Noen kvinner blant oss gjorde oss også forferdet. De gikk tidlig til graven,
Linguistic Bible Translation from Source Texts
In addition, some women of our group amazed us. They went to the tomb early this morning,
NT, oversatt fra gresk Aug2024
Dessuten har noen kvinner blant oss forvirret oss. De var tidlig ved graven
Original Norsk Bibel 1866
Saa have og nogle af vore Qvinder forskrækket os, da de vare aarle ved Graven;
King James Version 1769 (Standard Version)
Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
KJV 1769 norsk
Visse kvinner blant oss har også overrasket oss; de var tidlig ved graven.
KJV1611 - Moderne engelsk
Yes, and certain women from our company astonished us, who were early at the tomb;
King James Version 1611 (Original)
Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
Norsk oversettelse av Webster
Også noen kvinner blant oss forbløffet oss, da de ankom tidlig ved graven;
Norsk oversettelse av Youngs Literal Translation
Dessuten har noen kvinner blant oss forundret oss. De var ved graven tidlig,
Norsk oversettelse av ASV1901
Dessuten har noen kvinner blant oss forskrekket oss; de var tidlig ved graven,
Norsk oversettelse av BBE
Og det var noen kvinner blant oss som forundret oss, for de gikk tidlig til graven,
Tyndale Bible (1526/1534)
Ye and certayne wemen also of oure company made vs astonyed which came erly vnto the sepulcre
Coverdale Bible (1535)
Yee & certayne wemen also of oure company which were early at the Sepulcre,
Geneva Bible (1560)
Yea, & certaine women among vs made vs astonied, which came early vnto the sepulchre.
Bishops' Bible (1568)
Yea, and certayne women also of our companie made vs astonied, which came early vnto the sepulchre,
Authorized King James Version (1611)
Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
Webster's Bible (1833)
Also, certain women of our company amazed us, having arrived early at the tomb;
Young's Literal Translation (1862/1898)
`And certain women of ours also astonished us, coming early to the tomb,
American Standard Version (1901)
Moreover certain women of our company amazed us, having been early at the tomb;
Bible in Basic English (1941)
And certain women among us gave us cause for wonder, for they went early to the place where his body had been put,
World English Bible (2000)
Also, certain women of our company amazed us, having arrived early at the tomb;
NET Bible® (New English Translation)
Furthermore, some women of our group amazed us. They were at the tomb early this morning,
Referenced Verses
- Matt 28:7-8 : 7 { "verseID": "Matthew.28.7", "source": "Καὶ ταχὺ πορευθεῖσαι, εἴπατε τοῖς μαθηταῖς αὐτοῦ ὅτι Ἠγέρθη ἀπὸ τῶν νεκρῶν· καὶ, ἰδού, προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε: ἰδού, εἶπον ὑμῖν.", "text": "And *tachy* *poreutheisai*, *eipate* to the *mathētais* of him that *Ēgerthē* from the *nekrōn*; and, *idou*, *proagei* you into the *Galilaian*; *ekei* him *opsesthe*: *idou*, *eipon* to you.", "grammar": { "*tachy*": "adverb - quickly/soon", "*poreutheisai*": "aorist passive participle, nominative, feminine, plural - having gone/departed", "*eipate*": "aorist active imperative, 2nd plural - tell/say", "*mathētais*": "dative, masculine, plural - to disciples", "*Ēgerthē*": "aorist passive, 3rd singular - was raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*idou*": "aorist imperative - behold/look", "*proagei*": "present active, 3rd singular - goes before/leads", "*Galilaian*": "accusative, feminine, singular - Galilee", "*ekei*": "adverb - there", "*opsesthe*": "future middle, 2nd plural - you will see", "*eipon*": "aorist active, 1st singular - I told/said" }, "variants": { "*tachy*": "quickly/soon/without delay", "*poreutheisai*": "having gone/departed/journeyed", "*eipate*": "tell/say/speak", "*mathētais*": "disciples/students/pupils", "*Ēgerthē*": "was raised/has risen", "*nekrōn*": "dead ones/corpses", "*proagei*": "goes before/leads ahead/precedes", "*opsesthe*": "you will see/perceive" } } 8 { "verseID": "Matthew.28.8", "source": "Καὶ ἐξελθοῦσαι ταχὺ ἀπὸ τοῦ μνημείου μετὰ φόβου καὶ χαρᾶς μεγάλης· ἔδραμον ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ.", "text": "And *exelthousai* *tachy* from the *mnēmeiou* with *phobou* and *charas* *megalēs*; *edramon* *apangeilai* to the *mathētais* of him.", "grammar": { "*exelthousai*": "aorist active participle, nominative, feminine, plural - having gone out", "*tachy*": "adverb - quickly/soon", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial", "*phobou*": "genitive, masculine, singular - of fear", "*charas*": "genitive, feminine, singular - of joy", "*megalēs*": "genitive, feminine, singular - of great", "*edramon*": "aorist active, 3rd plural - they ran", "*apangeilai*": "aorist active infinitive - to announce/report", "*mathētais*": "dative, masculine, plural - to disciples" }, "variants": { "*exelthousai*": "having gone out/departed", "*tachy*": "quickly/soon/hastily", "*mnēmeiou*": "tomb/memorial/sepulcher", "*phobou*": "fear/terror/awe", "*charas*": "joy/gladness/delight", "*megalēs*": "great/large/mighty", "*edramon*": "ran/hurried", "*apangeilai*": "to announce/report/tell" } }
- Mark 16:9-9 : 9 { "verseID": "Mark.16.9", "source": "Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου, ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφʼ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.", "text": "*Anastas de prōi prōtē sabbatou*, he *ephanē prōton Maria tē Magdalēnē*, from whom he *ekbeblēkei hepta daimonia*.", "grammar": { "*Anastas*": "aorist participle, nominative, masculine, singular, active - having risen", "*prōi*": "adverb - early", "*prōtē*": "dative, feminine, singular - on first", "*sabbatou*": "genitive, neuter, singular - of week/sabbath", "*ephanē*": "aorist, 3rd singular, passive - appeared", "*prōton*": "adverb - first", "*Maria*": "dative, feminine, singular - to Mary", "*Magdalēnē*": "dative, feminine, singular - Magdalene", "*ekbeblēkei*": "pluperfect, 3rd singular, active - he had cast out", "*hepta*": "numeral - seven", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Anastas*": "having risen/stood up", "*prōtē sabbatou*": "first day of the week", "*ephanē*": "appeared/was made visible", "*daimonia*": "demons/evil spirits" } } 10 { "verseID": "Mark.16.10", "source": "Ἐκείνη πορευθεῖσα ἀπήγγειλεν τοῖς μετʼ αὐτοῦ γενομένοις, πενθοῦσιν καὶ κλαίουσιν.", "text": "*Ekeinē poreuthēisa apēngeilen* to the ones *met' autou genomenois*, *penthousin* and *klaiousin*.", "grammar": { "*Ekeinē*": "demonstrative pronoun, nominative, feminine, singular - that one/she", "*poreuthēisa*": "aorist participle, nominative, feminine, singular, passive - having gone", "*apēngeilen*": "aorist, 3rd singular, active - announced/reported", "*met'*": "preposition - with", "*autou*": "genitive, masculine, singular - him", "*genomenois*": "aorist participle, dative, masculine, plural, middle - having been/become", "*penthousin*": "present participle, dative, masculine, plural, active - mourning", "*klaiousin*": "present participle, dative, masculine, plural, active - weeping" }, "variants": { "*apēngeilen*": "announced/reported/told", "*genomenois*": "who had been/who were", "*penthousin*": "mourning/grieving", "*klaiousin*": "weeping/crying" } }
- Luke 24:1-9 : 1 { "verseID": "Luke.24.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων, ὄρθρου βαθέος, ἦλθον ἐπὶ τὸ μνῆμα, φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς.", "text": "*De* on the one [day] of the *sabbatōn*, *orthrou batheos*, they *ēlthon* upon the *mnēma*, *pherousai* which they *hētoimasan aromata*, and certain [women] with them.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*orthrou batheos*": "genitive, masculine, singular with adjective - early/deep dawn", "*ēlthon*": "aorist, active, indicative, 3rd plural - they came/went", "*mnēma*": "accusative, neuter, singular - tomb/grave", "*pherousai*": "present, active, participle, feminine, plural, nominative - bearing/carrying", "*hētoimasan*": "aorist, active, indicative, 3rd plural - they prepared", "*aromata*": "accusative, neuter, plural - spices/aromatic herbs" }, "variants": { "*sabbatōn*": "sabbaths/week", "*orthrou batheos*": "deep dawn/early morning/while still dark", "*mnēma*": "tomb/grave/memorial monument", "*aromata*": "spices/aromatic preparations/fragrant substances" } } 2 { "verseID": "Luke.24.2", "source": "Εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου.", "text": "They *heuron de* the *lithon apokekulismenon* from the *mnēmeiou*.", "grammar": { "*heuron*": "aorist, active, indicative, 3rd plural - they found", "*de*": "postpositive conjunction - but/and/now", "*lithon*": "accusative, masculine, singular - stone", "*apokekulismenon*": "perfect, passive, participle, masculine, singular, accusative - having been rolled away", "*mnēmeiou*": "genitive, neuter, singular - tomb/sepulcher" }, "variants": { "*apokekulismenon*": "having been rolled away/removed/displaced", "*mnēmeiou*": "tomb/burial place/sepulcher" } } 3 { "verseID": "Luke.24.3", "source": "Καὶ εἰσελθοῦσαι, οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου Ἰησοῦ.", "text": "And *eiselthousai*, not they *heuron* the *sōma* of the *Kuriou Iēsou*.", "grammar": { "*eiselthousai*": "aorist, active, participle, feminine, plural, nominative - having entered", "*heuron*": "aorist, active, indicative, 3rd plural - they found", "*sōma*": "accusative, neuter, singular - body", "*Kuriou*": "genitive, masculine, singular - Lord/Master", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*sōma*": "body/corpse", "*Kuriou*": "Lord/Master/Owner" } } 4 { "verseID": "Luke.24.4", "source": "Καὶ ἐγένετο, ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου, καὶ ἰδού, δύο ἄνδρες ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις:", "text": "And it *egeneto*, in the *diaporeisthai autas peri* this, and *idou*, two *andres epestēsan* them in *esthēsesin astraptousais*:", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - it happened/came to pass", "*diaporeisthai*": "present, middle/passive, infinitive - to be perplexed/greatly puzzled", "*autas*": "accusative, feminine, plural - them", "*peri*": "preposition + genitive - concerning/about", "*idou*": "aorist, middle, imperative, 2nd singular (used as interjection) - behold/look", "*andres*": "nominative, masculine, plural - men", "*epestēsan*": "aorist, active, indicative, 3rd plural - stood by/came upon", "*esthēsesin*": "dative, feminine, plural - garments/robes", "*astraptousais*": "present, active, participle, feminine, plural, dative - shining/gleaming" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*diaporeisthai*": "to be perplexed/utterly at a loss/greatly puzzled", "*idou*": "behold/look/see", "*epestēsan*": "stood by/came upon suddenly/appeared to", "*astraptousais*": "shining/gleaming/flashing like lightning" } } 5 { "verseID": "Luke.24.5", "source": "Ἐμφόβων δὲ γενομένων αὐτῶν, καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς, Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;", "text": "*Emphobōn de genomenōn autōn*, and *klinousōn* the *prosōpon* to the *gēn*, they *eipon pros* them, Why *zēteite* the *zōnta meta* the *nekrōn*?", "grammar": { "*emphobōn*": "adjective, genitive, plural - fearful/terrified", "*de*": "postpositive conjunction - but/and", "*genomenōn*": "aorist, middle, participle, genitive, plural - having become/being", "*autōn*": "genitive, feminine, plural - of them", "*klinousōn*": "present, active, participle, feminine, plural, genitive - bowing/bending", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*gēn*": "accusative, feminine, singular - earth/ground", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*pros*": "preposition + accusative - to/toward", "*zēteite*": "present, active, indicative, 2nd plural - you seek", "*zōnta*": "present, active, participle, masculine, singular, accusative - living one", "*meta*": "preposition + genitive - with/among", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*emphobōn*": "terrified/filled with fear", "*prosōpon*": "face/countenance/person", "*zēteite*": "you seek/look for/search for", "*zōnta*": "living one/one who is alive", "*nekrōn*": "dead ones/corpses" } } 6 { "verseID": "Luke.24.6", "source": "Οὐκ ἔστιν ὧδε, ἀλλʼ ἠγέρθη: μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ,", "text": "Not *estin hōde*, but *ēgerthē*: *mnēsthēte hōs elalēsen* to you, still *ōn* in *tē Galilaia*,", "grammar": { "*estin*": "present, active, indicative, 3rd singular - he is", "*hōde*": "adverb - here", "*ēgerthē*": "aorist, passive, indicative, 3rd singular - he was raised", "*mnēsthēte*": "aorist, passive, imperative, 2nd plural - remember/recollect", "*hōs*": "conjunction - how/that/as", "*elalēsen*": "aorist, active, indicative, 3rd singular - he spoke", "*ōn*": "present, active, participle, masculine, singular, nominative - being", "*Galilaia*": "dative, feminine, singular - Galilee" }, "variants": { "*estin*": "he is/exists", "*ēgerthē*": "he was raised/has risen", "*mnēsthēte*": "remember/call to mind/recollect" } } 7 { "verseID": "Luke.24.7", "source": "Λέγων, ὅτι Δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν, καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι.", "text": "*Legōn*, that it *dei* the *Huion tou anthrōpou paradothēnai* into *cheiras anthrōpōn hamartōlōn*, and *staurōthēnai*, and on the third *hēmera anastēnai*.", "grammar": { "*legōn*": "present, active, participle, masculine, singular, nominative - saying", "*dei*": "present, active, indicative, 3rd singular, impersonal - it is necessary", "*Huion*": "accusative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*paradothēnai*": "aorist, passive, infinitive - to be delivered/handed over", "*cheiras*": "accusative, feminine, plural - hands", "*anthrōpōn*": "genitive, masculine, plural - of men", "*hamartōlōn*": "genitive, masculine, plural - sinful", "*staurōthēnai*": "aorist, passive, infinitive - to be crucified", "*hēmera*": "dative, feminine, singular - day", "*anastēnai*": "aorist, active, infinitive - to rise up" }, "variants": { "*dei*": "it is necessary/must/is required", "*paradothēnai*": "to be delivered over/handed over/betrayed", "*hamartōlōn*": "sinful/sinners", "*staurōthēnai*": "to be crucified/impaled", "*anastēnai*": "to rise up/stand up/be resurrected" } } 8 { "verseID": "Luke.24.8", "source": "Καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ,", "text": "And they *emnēsthēsan* the *rhēmatōn autou*,", "grammar": { "*emnēsthēsan*": "aorist, passive, indicative, 3rd plural - they remembered", "*rhēmatōn*": "genitive, neuter, plural - words/sayings", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*emnēsthēsan*": "they remembered/recollected/called to mind", "*rhēmatōn*": "words/sayings/utterances" } } 9 { "verseID": "Luke.24.9", "source": "Καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου, ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα, καὶ πᾶσιν τοῖς λοιποῖς.", "text": "And *hupostrepsasai* from the *mnēmeiou*, they *apēngeilan tauta panta* to the eleven, and to all the *loipois*.", "grammar": { "*hupostrepsasai*": "aorist, active, participle, feminine, plural, nominative - having returned", "*mnēmeiou*": "genitive, neuter, singular - tomb/sepulcher", "*apēngeilan*": "aorist, active, indicative, 3rd plural - they reported/announced", "*tauta panta*": "accusative, neuter, plural - all these things", "*loipois*": "dative, masculine, plural - rest/remaining ones" }, "variants": { "*hupostrepsasai*": "having returned/turned back", "*mnēmeiou*": "tomb/sepulcher/grave", "*apēngeilan*": "they reported/announced/brought back word", "*loipois*": "rest/remaining ones/others" } } 10 { "verseID": "Luke.24.10", "source": "Ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία, καὶ Ἰωάννα, καὶ Μαρία Ἰακώβου, καὶ αἱ λοιπαὶ σὺν αὐταῖς, αἵ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα.", "text": "*Ēsan de* the *Magdalēnē Maria*, and *Iōanna*, and *Maria Iakōbou*, and the *loipai* with them, who *elegon pros* the *apostolous tauta*.", "grammar": { "*ēsan*": "imperfect, active, indicative, 3rd plural - they were", "*de*": "postpositive conjunction - but/and/now", "*Magdalēnē*": "nominative, feminine, singular - Magdalene (from Magdala)", "*Maria*": "nominative, feminine, singular - Mary", "*Iōanna*": "nominative, feminine, singular - Joanna", "*Iakōbou*": "genitive, masculine, singular - of James", "*loipai*": "nominative, feminine, plural - rest/others", "*elegon*": "imperfect, active, indicative, 3rd plural - they were saying", "*pros*": "preposition + accusative - to/toward", "*apostolous*": "accusative, masculine, plural - apostles", "*tauta*": "accusative, neuter, plural - these things" }, "variants": { "*loipai*": "rest/others/remaining ones", "*elegon*": "they were saying/telling/speaking", "*apostolous*": "apostles/messengers/those sent forth" } } 11 { "verseID": "Luke.24.11", "source": "Καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς.", "text": "And *ephanēsan enōpion autōn hōsei lēros* the *rhēmata autōn*, and they *ēpistoun autais*.", "grammar": { "*ephanēsan*": "aorist, passive, indicative, 3rd plural - they appeared", "*enōpion*": "preposition + genitive - before/in the sight of", "*autōn*": "genitive, masculine, plural - of them", "*hōsei*": "adverb - as if/like", "*lēros*": "nominative, masculine, singular - nonsense/idle talk", "*rhēmata*": "nominative, neuter, plural - words/sayings", "*autōn*": "genitive, feminine, plural - of them", "*ēpistoun*": "imperfect, active, indicative, 3rd plural - they were disbelieving", "*autais*": "dative, feminine, plural - them" }, "variants": { "*ephanēsan*": "they appeared/seemed", "*enōpion*": "before/in the sight of/in the presence of", "*hōsei*": "as if/as it were/like", "*lēros*": "nonsense/idle talk/foolish talk", "*rhēmata*": "words/sayings/statements", "*ēpistoun*": "they were disbelieving/not trusting/doubting" } }
- John 20:1-2 : 1 { "verseID": "John.20.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.", "text": "On the first of the *sabbaton* *Maria* the *Magdalene* *erchetai* early, *skotias* still *ouses*, to the *mnemeion*, and *blepei* the *lithon* having been taken away from the *mnemeiou*.", "grammar": { "*sabbaton*": "genitive plural - of sabbaths/weeks", "*Maria*": "nominative feminine singular - proper noun", "*Magdalene*": "nominative feminine singular - proper noun/title", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*skotias*": "genitive feminine singular - darkness", "*ouses*": "present active participle genitive feminine singular - being", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*lithon*": "accusative masculine singular - stone", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*ērmenon*": "perfect passive participle accusative masculine singular - having been taken/lifted away" }, "variants": { "*mia*": "first/one (of the week)", "*sabbaton*": "sabbaths/week", "*erchetai*": "comes/arrives/approaches", "*prōi*": "early/dawn", "*skotias*": "darkness/early dawn", "*mnemeion*": "tomb/memorial/sepulchre", "*blepei*": "sees/perceives/observes", "*lithon*": "stone/rock" } } 2 { "verseID": "John.20.2", "source": "Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητὴν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς, Ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.", "text": "*Trechei* therefore, and *erchetai pros Simona Petron*, and *pros* the other *matheten*, whom *ephilei* the *Iesous*, and *legei* to them, They took the *Kyrion* from the *mnemeiou*, and not *oidamen* where they put him.", "grammar": { "*Trechei*": "present active indicative 3rd person singular - runs/is running", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*pros*": "preposition with accusative - to/toward", "*Simona Petron*": "accusative masculine singular - proper noun", "*matheten*": "accusative masculine singular - disciple/student", "*ephilei*": "imperfect active indicative 3rd person singular - was loving/used to love", "*Iesous*": "nominative masculine singular - Jesus", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyriou*": "accusative masculine singular - Lord/Master", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*oidamen*": "perfect active indicative 1st person plural - we know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put/laid" }, "variants": { "*Trechei*": "runs/hurries", "*erchetai*": "comes/arrives", "*pros*": "to/toward/with", "*matheten*": "disciple/student/follower", "*ephilei*": "loved/had affection for (ongoing action)", "*Kyriou*": "Lord/Master/Owner", "*oidamen*": "we know/are aware", "*ethekan*": "placed/laid/put" } }
- John 20:18 : 18 { "verseID": "John.20.18", "source": "Ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακεν τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.", "text": "*Erchetai Maria* the *Magdalene apangellousa* to the *mathetais* that she has *heoraken* the *Kyrion*, and these things he *eipen* to her.", "grammar": { "*Erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Maria*": "nominative feminine singular - Mary", "*Magdalene*": "nominative feminine singular - Magdalene", "*apangellousa*": "present active participle nominative feminine singular - announcing/reporting", "*mathetais*": "dative masculine plural - disciples/students", "*heoraken*": "perfect active indicative 3rd person singular - has seen", "*Kyrion*": "accusative masculine singular - Lord/Master", "*eipen*": "aorist active indicative 3rd person singular - said/told" }, "variants": { "*Erchetai*": "comes/arrives/approaches", "*apangellousa*": "announcing/reporting/declaring", "*mathetais*": "disciples/students/followers", "*heoraken*": "has seen/viewed/perceived (completed action with continuing result)", "*Kyrion*": "Lord/Master/Owner", "*eipen*": "said/told/spoke" } }