Verse 39
{ "verseID": "Luke.6.39", "source": "Εἶπεν δὲ παραβολὴν αὐτοῖς, Μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον πεσοῦνται;", "text": "He *eipen* *de* *parabolēn* to them, *Mēti* *dynatai* *typhlos* *typhlon* *hodēgein*? *ouchi* *amphoteroi* into *bothynon* *pesountai*?", "grammar": { "*eipen*": "verb, aorist active, 3rd person singular - said/spoke", "*de*": "conjunction - and/but/now", "*parabolēn*": "noun, accusative, feminine, singular - parable/comparison", "*Mēti*": "interrogative particle - surely not?", "*dynatai*": "verb, present middle/passive, 3rd person singular - is able", "*typhlos*": "adjective used as noun, nominative, masculine, singular - blind (one)", "*typhlon*": "adjective used as noun, accusative, masculine, singular - blind (one)", "*hodēgein*": "verb, present active infinitive - to lead/guide", "*ouchi*": "interrogative particle - not?", "*amphoteroi*": "adjective, nominative, masculine, plural - both", "*bothynon*": "noun, accusative, masculine, singular - pit/ditch", "*pesountai*": "verb, future middle, 3rd person plural - they will fall" }, "variants": { "*eipen*": "said/spoke/told", "*parabolēn*": "parable/comparison/illustration", "*Mēti*": "surely not/can (expecting negative answer)", "*dynatai*": "is able/can/has power", "*typhlos*": "blind person/sightless one", "*hodēgein*": "lead/guide/direct", "*ouchi*": "not (emphatic form, expecting affirmative answer)", "*amphoteroi*": "both/both together", "*bothynon*": "pit/ditch/hole", "*pesountai*": "will fall/drop/tumble" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og han talte en lignelse til dem: Kan den blinde lede den blinde? Vil ikke begge falle i grøften?
NT, oversatt fra gresk
Og han fortalte dem en lignelse: "Kan en blind lede en blind? Vil ikke begge falle i grøfta?"
Norsk King James
Og han talte en lignelse til dem: Kan blinde lede blinde? Vil ikke begge falle i grøften?
Modernisert Norsk Bibel 1866
Han fortalte dem en lignelse: Kan vel en blind lede en blind? Vil ikke begge falle i grøften?
KJV/Textus Receptus til norsk
Og han fortalte dem en lignelse: Kan en blind lede en blind? Vil de ikke begge falle i grøften?
Den norske oversettelsen av Det Nye Testamente
Han fortalte dem også en lignelse: «Kan en blind lede en blind? Vil ikke begge falle i en grøft?
Bibelen: En Moderne Oversettelse av King James Version 1611
Han fortalte dem også en lignelse: Kan en blind lede en blind? Vil de ikke begge falle i grøften?
o3-mini KJV Norsk
Han fortalte dem et liknende: «Kan den blinde lede den blinde? Vil de ikke begge falle i en grøft?»
gpt4.5-preview
Han fortalte dem også en lignelse: «Kan en blind lede en blind? Vil ikke begge falle i grøften?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Han fortalte dem også en lignelse: «Kan en blind lede en blind? Vil ikke begge falle i grøften?
Lingvistisk bibeloversettelse fra grunntekst
Han fortalte dem også en lignelse: «Kan vel en blind lede en blind? Vil de ikke begge falle i grøften?
Linguistic Bible Translation from Source Texts
He also told them a parable: "Can the blind lead the blind? Will they not both fall into a pit?"
NT, oversatt fra gresk Aug2024
Han fortalte dem en lignelse: «Kan en blind lede en blind? Vil de ikke begge falle i en grøft?
Original Norsk Bibel 1866
Men han sagde dem en Lignelse: Mon en Blind kan lede en Blind? skulle de ikke begge falde i Graven?
King James Version 1769 (Standard Version)
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
KJV 1769 norsk
Han fortalte dem en lignelse: Kan en blind lede en blind? Vil de ikke begge falle i grøften?
KJV1611 - Moderne engelsk
And he spoke a parable to them, Can the blind lead the blind? shall they not both fall into the ditch?
King James Version 1611 (Original)
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Norsk oversettelse av Webster
Han talte en lignelse til dem: "Kan en blind veilede en blind? Vil de ikke begge falle i en grop?
Norsk oversettelse av Youngs Literal Translation
Han fortalte dem en lignelse: «Kan en blind veilede en blind? Vil ikke begge falle i grøften?
Norsk oversettelse av ASV1901
Han fortalte dem også en lignelse: Kan en blind lede en blind? Vil ikke begge falle i grøften?
Norsk oversettelse av BBE
Han fortalte dem også en lignelse: Kan vel en blind lede en blind? Vil de ikke begge falle i en grøft?
Tyndale Bible (1526/1534)
And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?
Coverdale Bible (1535)
And he sayde a symilitude vnto the: Can the blynde shewe the waye to ye blynde? Do they not both the fall in to the dyche?
Geneva Bible (1560)
And he spake a parable vnto them, Can the blinde leade the blinde? shall they not both fall into the ditche?
Bishops' Bible (1568)
And he put foorth a similitude vnto them: Can the blynde leade the blynde? Do they not both fall into the ditche?
Authorized King James Version (1611)
And he spake a parable unto them, ‹Can the blind lead the blind? shall they not both fall into the ditch?›
Webster's Bible (1833)
He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?
Young's Literal Translation (1862/1898)
And he spake a simile to them, `Is blind able to lead blind? shall they not both fall into a pit?
American Standard Version (1901)
And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?
Bible in Basic English (1941)
And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole?
World English Bible (2000)
He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?
NET Bible® (New English Translation)
He also told them a parable:“Someone who is blind cannot lead another who is blind, can he? Won’t they both fall into a pit?
Referenced Verses
- Matt 15:14 : 14 { "verseID": "Matthew.15.14", "source": "Ἄφετε αὐτούς: ὁδηγοί εἰσιν τυφλοὶ τυφλῶν. Τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται.", "text": "*Aphete* them: *hodēgoi* they are *tuphloi* of *tuphlōn*. *Tuphlos* *de* *tuphlon* if *hodēgē*, *amphoteroi* into *bothunon* *pesountai*.", "grammar": { "*Aphete*": "aorist imperative, active, 2nd person plural - leave/let go", "*autous*": "accusative, masculine, plural - them", "*hodēgoi*": "nominative, masculine, plural - guides/leaders", "*eisin*": "present, indicative, active, 3rd person plural - they are", "*tuphloi*": "adjective, nominative, masculine, plural - blind", "*tuphlōn*": "adjective, genitive, masculine, plural - of blind [ones]", "*Tuphlos*": "adjective, nominative, masculine, singular - blind [one]", "*de*": "postpositive conjunction - but/and", "*tuphlon*": "adjective, accusative, masculine, singular - blind [one]", "*ean*": "conditional particle - if", "*hodēgē*": "present, subjunctive, active, 3rd person singular - he might guide", "*amphoteroi*": "adjective, nominative, masculine, plural - both", "*eis*": "preposition + accusative - into", "*bothunon*": "accusative, masculine, singular - pit/ditch", "*pesountai*": "future, indicative, middle, 3rd person plural - they will fall" }, "variants": { "*Aphete*": "leave/let go/permit", "*hodēgoi*": "guides/leaders/directors", "*tuphloi*": "blind/unable to see", "*hodēgē*": "might guide/lead/direct", "*amphoteroi*": "both/both together", "*bothunon*": "pit/ditch/hole", "*pesountai*": "will fall/drop/collapse" } }
- 2 Tim 3:13 : 13 { "verseID": "2 Timothy.3.13", "source": "Πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες, καὶ πλανώμενοι.", "text": "*Ponēroi* *de* *anthrōpoi* *kai* *goētes* *prokopsousin* *epi* the *cheiron*, *planōntes*, *kai* *planōmenoi*.", "grammar": { "*ponēroi*": "adjective, nominative, masculine, plural - evil/wicked", "*de*": "postpositive conjunction - but/and", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*kai*": "conjunction - and", "*goētes*": "noun, nominative, masculine, plural - impostors/deceivers", "*prokopsousin*": "future active indicative, 3rd person plural - will advance/progress", "*epi*": "preposition with accusative - upon/to", "*to*": "definite article, accusative, neuter, singular - the", "*cheiron*": "adjective, accusative, neuter, singular, comparative - worse", "*planōntes*": "present active participle, nominative, masculine, plural - deceiving", "*kai*": "conjunction - and", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived" }, "variants": { "*ponēroi*": "evil/wicked/malicious/bad", "*goētes*": "impostors/deceivers/swindlers/magicians", "*prokopsousin*": "will advance/will progress/will proceed further", "*epi to cheiron*": "to the worse/to a worse state", "*planōntes*": "deceiving/misleading/leading astray", "*planōmenoi*": "being deceived/being misled/being led astray" } }
- 1 Tim 6:3-5 : 3 { "verseID": "1 Timothy.6.3", "source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·", "text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with", "*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome", "*logois*": "dative, masculine, plural - words/messages/teachings", "*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*tē*": "article, dative, feminine, singular - to the", "*kat'*": "preposition - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction" }, "variants": { "*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things", "*proserchetai*": "comes to/approaches/agrees with/consents to", "*hygiainousin*": "sound/healthy/wholesome/correct", "*logois*": "words/sayings/messages/teachings", "*Kyriou*": "Lord/Master/Owner", "*eusebeian*": "godliness/piety/devotion/reverence", "*didaskalía*": "teaching/doctrine/instruction" } } 4 { "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } } 5 { "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }
- Jer 14:15-16 : 15 { "verseID": "Jeremiah.14.15", "source": "לָכֵ֞ן כֹּֽה־אָמַ֣ר יְהוָ֗ה עַֽל־הַנְּבִאִ֞ים הַנִּבְּאִ֣ים בִּשְׁמִי֮ וַאֲנִ֣י לֹֽא־שְׁלַחְתִּים֒ וְהֵ֙מָּה֙ אֹֽמְרִ֔ים חֶ֣רֶב וְרָעָ֔ב לֹ֥א יִהְיֶ֖ה בָּאָ֣רֶץ הַזֹּ֑את בַּחֶ֤רֶב וּבָֽרָעָב֙ יִתַּ֔מּוּ הַנְּבִאִ֖ים הָהֵֽמָּה׃", "text": "Therefore thus-*ʾāmar* *YHWH* concerning-the-*nəḇīʾîm* the-*nibbəʾîm* in-*šəmî* and-I not-*šəlaḥtîm* and-they *ʾōmərîm* *ḥereḇ* and-*rāʿāḇ* not *yihyeh* in-the-*ʾāreṣ* the-this by-the-*ḥereḇ* and-by-the-*rāʿāḇ* *yittammû* the-*nəḇīʾîm* the-those", "grammar": { "*ʾāmar*": "qal perfect, 3rd singular masculine - he said", "*YHWH*": "proper noun - divine name", "*nəḇīʾîm*": "noun, masculine plural with preposition + definite article - concerning the prophets", "*nibbəʾîm*": "niphal participle, masculine plural with definite article - the ones prophesying", "*šəmî*": "noun, masculine singular with 1st person singular suffix with preposition - in my name", "*šəlaḥtîm*": "qal perfect, 1st singular with 3rd person masculine plural suffix with negative particle - I did not send them", "*ʾōmərîm*": "qal participle, masculine plural - saying", "*ḥereḇ*": "noun, feminine singular - sword", "*rāʿāḇ*": "noun, masculine singular - famine", "*yihyeh*": "qal imperfect, 3rd singular masculine with negative particle - it will not be", "*ʾāreṣ*": "noun, feminine singular with preposition + definite article - in the land", "*ḥereḇ*": "noun, feminine singular with preposition + definite article - by the sword", "*rāʿāḇ*": "noun, masculine singular with preposition + definite article - by the famine", "*yittammû*": "qal imperfect, 3rd plural - they will be consumed/finished", "*nəḇīʾîm*": "noun, masculine plural with definite article - the prophets" }, "variants": { "*yittammû*": "they will be consumed/finished/completed/destroyed" } } 16 { "verseID": "Jeremiah.14.16", "source": "וְהָעָ֣ם אֲשֶׁר־הֵ֣מָּה נִבְּאִ֣ים לָהֶ֡ם יִֽהְי֣וּ מֻשְׁלָכִים֩ בְּחֻצ֨וֹת יְרוּשָׁלִַ֜ם מִפְּנֵ֣י ׀ הָרָעָ֣ב וְהַחֶ֗רֶב וְאֵ֤ין מְקַבֵּר֙ לָהֵ֔מָּה הֵ֣מָּה נְשֵׁיהֶ֔ם וּבְנֵיהֶ֖ם וּבְנֹֽתֵיהֶ֑ם וְשָׁפַכְתִּ֥י עֲלֵיהֶ֖ם אֶת־רָעָתָֽם׃", "text": "And-the-*ʿām* which-they *nibbəʾîm* to-them *yihyû* *mušlāḵîm* in-*ḥuṣôṯ* *Yərûšālaim* from-presence-of the-*rāʿāḇ* and-the-*ḥereḇ* and-none *məqabbēr* to-them they *nəšêhem* and-*bənêhem* and-*bənōṯêhem* *wəšāp̄aḵtî* upon-them *rāʿāṯām*", "grammar": { "*ʿām*": "noun, masculine singular with definite article with conjunction - and the people", "*nibbəʾîm*": "niphal participle, masculine plural - prophesying", "*yihyû*": "qal imperfect, 3rd plural - they will be", "*mušlāḵîm*": "hophal participle, masculine plural - thrown/cast", "*ḥuṣôṯ*": "noun, feminine plural with preposition - in the streets", "*Yərûšālaim*": "proper noun - Jerusalem", "*rāʿāḇ*": "noun, masculine singular with definite article - the famine", "*ḥereḇ*": "noun, feminine singular with definite article with conjunction - and the sword", "*məqabbēr*": "piel participle, masculine singular - burying/one who buries", "*nəšêhem*": "noun, feminine plural with 3rd person masculine plural suffix - their wives", "*bənêhem*": "noun, masculine plural with 3rd person masculine plural suffix with conjunction - and their sons", "*bənōṯêhem*": "noun, feminine plural with 3rd person masculine plural suffix with conjunction - and their daughters", "*wəšāp̄aḵtî*": "qal perfect, 1st singular with conjunction - and I will pour out", "*rāʿāṯām*": "noun, feminine singular with 3rd person masculine plural suffix - their wickedness" }, "variants": { "*mušlāḵîm*": "thrown/cast out/flung down", "*ḥuṣôṯ*": "streets/public places/outside areas", "*məqabbēr*": "one who buries/burier", "*šāp̄aḵtî*": "I will pour out/spill/empty", "*rāʿāṯām*": "their wickedness/evil/calamity" } }
- Matt 23:16-26 : 16 { "verseID": "Matthew.23.16", "source": "Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει!", "text": "*Ouai* to-you, *hodēgoi* *typhloi*, the ones *legontes*, Whoever *an omosē* by the *naō*, nothing *estin*; whoever *d' an omosē* by the *chrysō* of-the *naou*, *opheilei*!", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi legontes*": "present, active, participle, nominative, masculine, plural with article - the ones saying", "*Hos an*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*chrysō*": "dative, masculine, singular - gold", "*naou*": "genitive, masculine, singular - of the temple/sanctuary", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*legontes*": "saying/speaking/declaring", "*omosē*": "swears/takes an oath", "*naō*": "temple/sanctuary/shrine", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*chrysō*": "gold/golden ornaments", "*opheilei*": "is obligated/is bound/must fulfill the oath" } } 17 { "verseID": "Matthew.23.17", "source": "Μωροὶ καὶ τυφλοί: τίς γὰρ μείζων ἐστίν, ὁ χρυσὸς, ἢ ὁ ναὸς ὁ ἁγιάζων τὸν χρυσόν;", "text": "*Mōroi* and *typhloi*: which *gar* *meizōn* *estin*, the *chrysos*, or the *naos* the one *hagiazōn* the *chryson*?", "grammar": { "*Mōroi*": "vocative, masculine, plural - fools (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*tis*": "interrogative pronoun, nominative - which/what", "*gar*": "conjunction - for/because", "*meizōn*": "nominative, masculine/feminine, singular, comparative - greater", "*estin*": "present, active, indicative, 3rd person singular - is", "*chrysos*": "nominative, masculine, singular - gold", "*ē*": "disjunctive particle - or/than", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*ho hagiazōn*": "present, active, participle, nominative, masculine, singular with article - the one sanctifying", "*chryson*": "accusative, masculine, singular - gold" }, "variants": { "*Mōroi*": "fools/foolish ones/morons", "*typhloi*": "blind/unable to see", "*meizōn*": "greater/more important", "*chrysos*": "gold/golden ornaments", "*naos*": "temple/sanctuary/shrine", "*hagiazōn*": "sanctifying/making holy/consecrating" } } 18 { "verseID": "Matthew.23.18", "source": "Καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.", "text": "And, Whoever *ean omosē* by the *thysiastēriō*, nothing *estin*; whoever *d' an omosē* by the *dōrō* the one *epanō* of-it, *opheilei*.", "grammar": { "*Kai*": "conjunction - and", "*Hos ean*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*thysiastēriō*": "dative, neuter, singular - altar", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*dōrō*": "dative, neuter, singular - gift/offering", "*tō epanō*": "article with adverb - the (one) upon/above", "*autou*": "genitive, neuter, singular - of it", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*omosē*": "swears/takes an oath", "*thysiastēriō*": "altar/place of sacrifice", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*dōrō*": "gift/offering/sacrifice", "*epanō*": "upon/above/on top of", "*opheilei*": "is obligated/is bound/must fulfill the oath" } } 19 { "verseID": "Matthew.23.19", "source": "Μωροὶ καὶ τυφλοί: τί γὰρ μεῖζον, τὸ δῶρον, ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον;", "text": "*Mōroi* and *typhloi*: what *gar* *meizon*, the *dōron*, or the *thysiastērion* the one *hagiazon* the *dōron*?", "grammar": { "*Mōroi*": "vocative, masculine, plural - fools (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*ti*": "interrogative pronoun, nominative, neuter - what/which", "*gar*": "conjunction - for/because", "*meizon*": "nominative, neuter, singular, comparative - greater", "*dōron*": "nominative, neuter, singular - gift/offering", "*ē*": "disjunctive particle - or/than", "*thysiastērion*": "nominative, neuter, singular - altar", "*to hagiazon*": "present, active, participle, nominative, neuter, singular with article - the one sanctifying", "*dōron*": "accusative, neuter, singular - gift/offering" }, "variants": { "*Mōroi*": "fools/foolish ones/morons", "*typhloi*": "blind/unable to see", "*meizon*": "greater/more important", "*dōron*": "gift/offering/sacrifice", "*thysiastērion*": "altar/place of sacrifice", "*hagiazon*": "sanctifying/making holy/consecrating" } } 20 { "verseID": "Matthew.23.20", "source": "Ὁ οὖν ὀμόσας ἐν τῷ θυσιαστηρίῳ, ὀμνύει ἐν αὐτῷ, καὶ ἐν πᾶσιν τοῖς ἐπάνω αὐτοῦ.", "text": "The one *oun* *omosas* by the *thysiastēriō*, *omnuei* by it, and by all the things *epanō* of-it.", "grammar": { "*Ho oun*": "article with conjunction - therefore the one", "*omosas*": "aorist, active, participle, nominative, masculine, singular - having sworn", "*en*": "preposition with dative - by/in", "*thysiastēriō*": "dative, neuter, singular - altar", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*en autō*": "preposition with dative - by it", "*kai*": "conjunction - and", "*pasin*": "dative, neuter, plural - all (things)", "*tois epanō*": "article with adverb - the (ones) upon/above", "*autou*": "genitive, neuter, singular - of it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*thysiastēriō*": "altar/place of sacrifice", "*omnuei*": "swears/takes oath by", "*epanō*": "upon/above/on top of" } } 21 { "verseID": "Matthew.23.21", "source": "Καὶ ὁ ὀμόσας ἐν τῷ ναῷ, ὀμνύει ἐν αὐτῷ, καὶ ἐν τῷ κατοικοῦντι αὐτόν.", "text": "And the one *omosas* by the *naō*, *omnuei* by it, and by the one *katoikounti* it.", "grammar": { "*Kai*": "conjunction - and", "*ho omosas*": "aorist, active, participle, nominative, masculine, singular with article - the one having sworn", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*en autō*": "preposition with dative - by it", "*kai*": "conjunction - and", "*tō katoikounti*": "present, active, participle, dative, masculine, singular with article - by the one dwelling in", "*auton*": "accusative, masculine, singular - it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*naō*": "temple/sanctuary/shrine", "*omnuei*": "swears/takes oath by", "*katoikounti*": "dwelling in/inhabiting/residing in" } } 22 { "verseID": "Matthew.23.22", "source": "Καὶ ὁ ὀμόσας ἐν τῷ οὐρανῷ, ὀμνύει ἐν τῷ θρόνῳ τοῦ Θεοῦ, καὶ ἐν τῷ καθημένῳ ἐπάνω αὐτοῦ.", "text": "And the one *omosas* by the *ouranō*, *omnuei* by the *thronō* of-the *Theou*, and by the one *kathēmenō* *epanō* of-it.", "grammar": { "*Kai*": "conjunction - and", "*ho omosas*": "aorist, active, participle, nominative, masculine, singular with article - the one having sworn", "*en*": "preposition with dative - by/in", "*ouranō*": "dative, masculine, singular - heaven", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*thronō*": "dative, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*kai*": "conjunction - and", "*tō kathēmenō*": "present, middle, participle, dative, masculine, singular with article - by the one sitting", "*epanō*": "adverb - above/upon", "*autou*": "genitive, masculine, singular - of it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*ouranō*": "heaven/sky/celestial realm", "*omnuei*": "swears/takes oath by", "*thronō*": "throne/seat of authority", "*Theou*": "God/deity", "*kathēmenō*": "sitting/seated/enthroned", "*epanō*": "above/upon/on top of" } } 23 { "verseID": "Matthew.23.23", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν, καὶ τὸν ἔλεον, καὶ τὴν πίστιν: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *apodekatoute* the *hēdyosmon* and the *anēthon* and the *kyminon*, and *aphēkate* the *barutera* of-the *nomou*, the *krisin*, and the *eleon*, and the *pistin*: these *edei* *poiēsai*, and-those *mē aphienai*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*apodekatoute*": "present, active, indicative, 2nd person plural - you tithe/give tenth", "*hēdyosmon*": "accusative, neuter, singular - mint", "*anēthon*": "accusative, neuter, singular - dill", "*kyminon*": "accusative, neuter, singular - cumin", "*aphēkate*": "aorist, active, indicative, 2nd person plural - you left/neglected", "*barutera*": "accusative, neuter, plural, comparative - weightier/more important", "*nomou*": "genitive, masculine, singular - of the law", "*krisin*": "accusative, feminine, singular - justice/judgment", "*eleon*": "accusative, masculine, singular - mercy", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*tauta*": "accusative, neuter, plural - these things", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*poiēsai*": "aorist, active, infinitive - to do", "*kakeina*": "accusative, neuter, plural - and those things", "*mē aphienai*": "present, active, infinitive with negative - not to leave/neglect" }, "variants": { "*apodekatoute*": "tithe/give a tenth of/pay tithes on", "*hēdyosmon*": "mint/aromatic herb", "*anēthon*": "dill/herb", "*kyminon*": "cumin/spice", "*aphēkate*": "left/neglected/abandoned", "*barutera*": "weightier/more important/more significant", "*nomou*": "law/Torah", "*krisin*": "justice/judgment/legal decision", "*eleon*": "mercy/compassion", "*pistin*": "faith/faithfulness/trust", "*edei*": "it was necessary/ought/should", "*poiēsai*": "to do/practice/perform", "*aphienai*": "to leave/neglect/omit" } } 24 { "verseID": "Matthew.23.24", "source": "Ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες.", "text": "*Hodēgoi* *typhloi*, the ones *diülizontes* the *kōnōpa*, the *de* *kamēlon* *katapinontes*.", "grammar": { "*Hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi diülizontes*": "present, active, participle, nominative, masculine, plural with article - the ones straining out", "*kōnōpa*": "accusative, masculine, singular - gnat/mosquito", "*tēn de*": "accusative with adversative particle - but the", "*kamēlon*": "accusative, feminine, singular - camel", "*katapinontes*": "present, active, participle, nominative, masculine, plural - swallowing" }, "variants": { "*Hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*diülizontes*": "filtering out/straining out/removing by filtering", "*kōnōpa*": "gnat/mosquito/tiny insect", "*kamēlon*": "camel/large animal", "*katapinontes*": "swallowing/gulping down/consuming whole" } } 25 { "verseID": "Matthew.23.25", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katharizete* the *exōthen* of-the *potēriou* and of-the *paropsidos*, *esōthen* *de* they-*gemousin* from *harpagēs* and *akrasias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katharizete*": "present, active, indicative, 2nd person plural - you clean", "*exōthen*": "adverb - outside/exterior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*esōthen*": "adverb - inside/interior", "*de*": "adversative particle - but/yet/however", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*ex*": "preposition with genitive - from/out of", "*harpagēs*": "genitive, feminine, singular - robbery/plunder", "*akrasias*": "genitive, feminine, singular - excess/lack of self-control" }, "variants": { "*katharizete*": "clean/cleanse/purify", "*exōthen*": "outside/exterior/outer part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*esōthen*": "inside/interior/inner part", "*gemousin*": "are full/filled/laden with", "*harpagēs*": "robbery/plunder/extortion", "*akrasias*": "self-indulgence/excess/lack of self-control" } } 26 { "verseID": "Matthew.23.26", "source": "Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.", "text": "*Pharisaie* *typhle*, *katharison* first the *entos* of-the *potēriou* and of-the *paropsidos*, *hina* *genētai* also the *ektos* of-them *katharon*.", "grammar": { "*Pharisaie*": "vocative, masculine, singular - Pharisee (direct address)", "*typhle*": "vocative, masculine, singular - blind (direct address)", "*katharison*": "aorist, active, imperative, 2nd person singular - clean!", "*prōton*": "adverb - first/firstly", "*entos*": "adverb - inside/interior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*hina*": "conjunction - so that/in order that", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*kai*": "adverb - also/too", "*ektos*": "adverb - outside/exterior", "*autōn*": "genitive, neuter, plural - of them", "*katharon*": "nominative, neuter, singular - clean/pure" }, "variants": { "*Pharisaie*": "Pharisee/separated one", "*typhle*": "blind/unable to see", "*katharison*": "clean/cleanse/purify!", "*entos*": "inside/interior/inner part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*genētai*": "might become/might be/might be made", "*ektos*": "outside/exterior/outer part", "*katharon*": "clean/pure/undefiled" } }
- Isa 9:16 : 16 { "verseID": "Isaiah.9.16", "source": "עַל־כֵּ֨ן עַל־בַּחוּרָ֜יו לֹֽא־יִשְׂמַ֣ח ׀ אֲדֹנָ֗י וְאֶת־יְתֹמָ֤יו וְאֶת־אַלְמְנֹתָיו֙ לֹ֣א יְרַחֵ֔ם כִּ֤י כֻלּוֹ֙ חָנֵ֣ף וּמֵרַ֔ע וְכָל־פֶּ֖ה דֹּבֵ֣ר נְבָלָ֑ה בְּכָל־זֹאת֙ לֹא־שָׁ֣ב אַפּ֔וֹ וְע֖וֹד יָד֥וֹ נְטוּיָֽה׃", "text": "Therefore upon-his *baḥûrāyw* not-*yiśmaḥ* *ʾăḏōnāy* and *ʾet*-his *yətōmāyw* and *ʾet*-his *ʾalmənōtāyw* not he *yəraḥēm* for all of it *ḥānēp̄* and *mēraʿ* and all-*peh* *dōḇēr* *nəḇālāh* in all-this not-*šāḇ* his *ʾappô* and yet his *yāḏô* *nəṭûyāh*.", "grammar": { "*baḥûrāyw*": "noun, masculine, plural with 3rd person, masculine, singular suffix - his young men", "*yiśmaḥ*": "verb, Qal, imperfect, 3rd person, masculine, singular - he rejoices", "*ʾăḏōnāy*": "noun, masculine, singular - Lord/my Lord", "*yətōmāyw*": "noun, masculine, plural with 3rd person, masculine, singular suffix - his orphans", "*ʾalmənōtāyw*": "noun, feminine, plural with 3rd person, masculine, singular suffix - his widows", "*yəraḥēm*": "verb, Piel, imperfect, 3rd person, masculine, singular - he has compassion", "*ḥānēp̄*": "adjective, masculine, singular, absolute - godless/profane", "*mēraʿ*": "participle, Hiphil, masculine, singular, absolute - doing evil", "*peh*": "noun, masculine, singular, absolute - mouth", "*dōḇēr*": "participle, Qal, masculine, singular, absolute - speaking", "*nəḇālāh*": "noun, feminine, singular, absolute - folly/senselessness", "*šāḇ*": "verb, Qal, perfect, 3rd person, masculine, singular - has turned", "*ʾappô*": "noun, masculine, singular with 3rd person, masculine, singular suffix - his anger", "*yāḏô*": "noun, feminine, singular with 3rd person, masculine, singular suffix - his hand", "*nəṭûyāh*": "participle, Qal, feminine, singular, absolute - stretched out" }, "variants": { "*baḥûrāyw*": "his young men/his chosen ones", "*yiśmaḥ*": "rejoices/takes pleasure in/delights in", "*ʾăḏōnāy*": "Lord/my Lord/master", "*yətōmāyw*": "his orphans/his fatherless", "*ʾalmənōtāyw*": "his widows", "*yəraḥēm*": "has compassion/shows mercy/pities", "*ḥānēp̄*": "godless/profane/impious", "*mēraʿ*": "doing evil/evildoer/causing harm", "*peh*": "mouth/opening/speech", "*dōḇēr*": "speaking/saying", "*nəḇālāh*": "folly/senselessness/disgraceful thing", "*šāḇ*": "turned/returned/repented", "*ʾappô*": "his anger/his nose/his wrath", "*nəṭûyāh*": "stretched out/extended" } }
- Isa 56:10 : 10 { "verseID": "Isaiah.56.10", "source": "*צפו **צֹפָ֞יו עִוְרִ֤ים כֻּלָּם֙ לֹ֣א יָדָ֔עוּ כֻּלָּם֙ כְּלָבִ֣ים אִלְּמִ֔ים לֹ֥א יוּכְל֖וּ לִנְבֹּ֑חַ הֹזִים֙ שֹֽׁכְבִ֔ים אֹהֲבֵ֖י לָנֽוּם׃", "text": "*ṣōpāyw* *ʿiwrîm* *kullām*, not *yādāʿû*; *kullām* *kĕlābîm* *ʾillĕmîm*, not *yûklû* *linbōaḥ*; *hōzîm* *šōkĕbîm*, *ʾōhăbê* *lānûm*.", "grammar": { "*ṣōpāyw*": "qal participle, masculine plural construct with 3rd masculine singular suffix - his watchmen", "*ʿiwrîm*": "adjective, masculine plural - blind", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*lōʾ*": "negative particle - not", "*yādāʿû*": "qal perfect, 3rd common plural - they know/knew", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*kĕlābîm*": "masculine plural noun - dogs", "*ʾillĕmîm*": "adjective, masculine plural - mute/unable to speak", "*lōʾ*": "negative particle - not", "*yûklû*": "qal imperfect, 3rd masculine plural - they are able", "*linbōaḥ*": "preposition with qal infinitive construct - to bark", "*hōzîm*": "qal participle, masculine plural - dreaming/seeing visions", "*šōkĕbîm*": "qal participle, masculine plural - lying down", "*ʾōhăbê*": "qal participle, masculine plural construct - loving", "*lānûm*": "preposition with qal infinitive construct - to slumber" }, "variants": { "*ṣōpāyw*": "his watchmen/lookouts/sentinels", "*ʿiwrîm*": "blind/sightless", "*yādāʿû*": "they know/understand/perceive", "*kĕlābîm*": "dogs/scavengers", "*ʾillĕmîm*": "mute/silent/unable to speak", "*hōzîm*": "dreamers/visionaries/those seeing visions", "*šōkĕbîm*": "lying down/reclining", "*ʾōhăbê lānûm*": "loving to slumber/fond of sleeping" } }
- Jer 6:15 : 15 { "verseID": "Jeremiah.6.15", "source": "הֹבִ֕ישׁוּ כִּ֥י תוֹעֵבָ֖ה עָשׂ֑וּ גַּם־בּ֣וֹשׁ לֹֽא־יֵב֗וֹשׁוּ גַּם־הַכְלִים֙ לֹ֣א יָדָ֔עוּ לָכֵ֞ן יִפְּל֧וּ בַנֹּפְלִ֛ים בְּעֵת־פְּקַדְתִּ֥ים יִכָּשְׁל֖וּ אָמַ֥ר יְהוָֽה׃ ס", "text": "Were-they-*hōbîšû* because *tôʿēbāh* they-*ʿāśû* even-*bôš* not-they-*yēbôšû* even-*haḵlîm* not they-*yādāʿû* therefore they-shall-*yippəlû* among-the-*nōpəlîm* in-time-of-my-*pəqadtîm* they-shall-*yikkāšəlû* *ʾāmar* *YHWH*.", "grammar": { "*hōbîšû*": "hiphil perfect, 3rd masculine plural - they were put to shame", "*tôʿēbāh*": "noun, feminine singular - abomination", "*ʿāśû*": "qal perfect, 3rd masculine plural - they did/committed", "*bôš*": "qal infinitive absolute - being ashamed", "*yēbôšû*": "qal imperfect, 3rd masculine plural - they were ashamed", "*haḵlîm*": "hiphil infinitive construct - being put to shame", "*yādāʿû*": "qal perfect, 3rd masculine plural - they knew", "*yippəlû*": "qal imperfect, 3rd masculine plural - they will fall", "*nōpəlîm*": "qal participle, masculine plural - the fallen ones", "*pəqadtîm*": "qal infinitive construct + 1st person singular suffix + 3rd masculine plural suffix - my visiting/punishing them", "*yikkāšəlû*": "niphal imperfect, 3rd masculine plural - they will stumble", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*hōbîšû*": "they were put to shame/disgraced/disappointed", "*tôʿēbāh*": "abomination/detestable thing", "*haḵlîm*": "being put to shame/humiliated/disgraced", "*pəqadtîm*": "my visiting/punishing/attending to them" } }
- Jer 8:12 : 12 { "verseID": "Jeremiah.8.12", "source": "הֹבִ֕שׁוּ כִּ֥י תוֹעֵבָ֖ה עָשׂ֑וּ גַּם־בּ֣וֹשׁ לֹֽא־יֵבֹ֗שׁוּ וְהִכָּלֵם֙ לֹ֣א יָדָ֔עוּ לָכֵ֞ן יִפְּל֣וּ בַנֹּפְלִ֗ים בְּעֵ֧ת פְּקֻדָּתָ֛ם יִכָּשְׁל֖וּ אָמַ֥ר יְהוָֽה׃", "text": "Are they *hōbišû* because *tôʿēbāh* they *ʿāśû*? Even-*bôš* not-they *yēbōšû*, and-*hikkālēm* not they *yādāʿû*. Therefore they shall *yippᵊlû* among-the-*nōpᵊlîm*, in-*ʿēt* *pᵊquddātām* they shall *yikkāšlû*, *ʾāmar* *YHWH*.", "grammar": { "*hōbišû*": "hiphil perfect 3rd person plural - they are put to shame", "*tôʿēbāh*": "noun - abomination/detestable thing", "*ʿāśû*": "qal perfect 3rd person plural - they have done", "*bôš*": "qal infinitive absolute - to be ashamed", "*yēbōšû*": "qal imperfect 3rd person plural - they will be ashamed", "*hikkālēm*": "niphal infinitive construct - to be humiliated", "*yādāʿû*": "qal perfect 3rd person plural - they know", "*yippᵊlû*": "qal imperfect 3rd person plural - they will fall", "*nōpᵊlîm*": "qal participle masculine plural with definite article - the ones falling", "*ʿēt*": "construct state - time of", "*pᵊquddātām*": "noun with 3rd person masculine plural suffix - their visitation/punishment", "*yikkāšlû*": "niphal imperfect 3rd person plural - they will stumble", "*ʾāmar*": "qal perfect 3rd person masculine singular - he has said", "*YHWH*": "divine name" }, "variants": { "*hōbišû*": "are put to shame/are disgraced/are humiliated", "*tôʿēbāh*": "abomination/detestable thing/disgrace", "*ʿāśû*": "done/committed/performed", "*bôš*": "to be ashamed/to be disgraced", "*yēbōšû*": "will be ashamed/will be disgraced", "*hikkālēm*": "to be humiliated/to be dishonored", "*yādāʿû*": "know/understand/recognize", "*yippᵊlû*": "will fall/will collapse", "*nōpᵊlîm*": "ones falling/ones collapsing", "*pᵊquddātām*": "their visitation/their punishment/their reckoning", "*yikkāšlû*": "will stumble/will totter/will collapse", "*ʾāmar*": "said/declared/pronounced" } }
- Matt 23:33 : 33 { "verseID": "Matthew.23.33", "source": "Ὄφεις, γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;", "text": "*Opheis*, *gennēmata* *echidnōn*, how *phygēte* from the *kriseōs* of-the *geennēs*?", "grammar": { "*Opheis*": "vocative, masculine, plural - serpents (direct address)", "*gennēmata*": "vocative, neuter, plural - offspring/brood (direct address)", "*echidnōn*": "genitive, feminine, plural - of vipers", "*pōs*": "interrogative adverb - how", "*phygēte*": "aorist, active, subjunctive, 2nd person plural - you might escape/flee", "*apo*": "preposition with genitive - from", "*kriseōs*": "genitive, feminine, singular - of judgment", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell" }, "variants": { "*Opheis*": "serpents/snakes", "*gennēmata*": "offspring/brood/children", "*echidnōn*": "of vipers/poisonous snakes", "*phygēte*": "escape/flee/avoid", "*kriseōs*": "judgment/condemnation/sentence", "*geennēs*": "Gehenna/hell/place of punishment" } }
- Rom 2:19 : 19 { "verseID": "Romans.2.19", "source": "Πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει,", "text": "You have *pepoithas* *te* *seauton* *hodēgon* *einai* of *typhlōn*, *phōs* of those in *skotei*,", "grammar": { "*pepoithas*": "verb, perfect active indicative, 2nd person singular - you have been convinced/persuaded", "*te*": "particle - and/both", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*hodēgon*": "noun, accusative, masculine, singular - guide", "*einai*": "verb, present infinitive - to be", "*typhlōn*": "adjective used as noun, genitive, masculine, plural - of blind people", "*phōs*": "noun, nominative, neuter, singular - light", "*skotei*": "noun, dative, neuter, singular - darkness" }, "variants": { "*pepoithas*": "have been convinced/are confident/trust", "*seauton*": "yourself", "*hodēgon*": "guide/leader", "*typhlōn*": "blind people/those without sight", "*phōs*": "light/illumination", "*skotei*": "darkness/obscurity" } }
- Mic 3:6-7 : 6 { "verseID": "Micah.3.6", "source": "לָכֵ֞ן לַ֤יְלָה לָכֶם֙ מֵֽחָז֔וֹן וְחָשְׁכָ֥ה לָכֶ֖ם מִקְּסֹ֑ם וּבָ֤אָה הַשֶּׁ֙מֶשׁ֙ עַל־הַנְּבִיאִ֔ים וְקָדַ֥ר עֲלֵיהֶ֖ם הַיּֽוֹם׃", "text": "Therefore *laylâ* to-you from-*ḥāzôn* and-*ḥašĕkâ* to-you from-*qĕsōm* and-*bāʾâ* the-*šemeš* upon-the-*nĕbîʾîm* and-*qādar* upon-them the-*yôm*", "grammar": { "*laylâ*": "masculine singular noun - night", "*ḥāzôn*": "masculine singular noun - vision", "*ḥašĕkâ*": "feminine singular noun - darkness", "*qĕsōm*": "masculine singular noun - divination", "*bāʾâ*": "3rd person feminine singular qal perfect - she came/went", "*šemeš*": "common singular noun - sun", "*nĕbîʾîm*": "masculine plural noun - prophets", "*qādar*": "3rd person masculine singular qal perfect - it darkened/became dark", "*yôm*": "masculine singular noun - day" }, "variants": { "*laylâ*": "night/darkness", "*ḥāzôn*": "vision/revelation", "*ḥašĕkâ*": "darkness/gloom", "*qĕsōm*": "divination/soothsaying", "*bāʾâ*": "she came/went/arrived", "*šemeš*": "sun/sunlight", "*qādar*": "it darkened/became black/grew dark", "*yôm*": "day/time/period" } } 7 { "verseID": "Micah.3.7", "source": "וּבֹ֣שׁוּ הַחֹזִ֗ים וְחָֽפְרוּ֙ הַקֹּ֣סְמִ֔ים וְעָט֥וּ עַל־שָׂפָ֖ם כֻּלָּ֑ם כִּ֛י אֵ֥ין מַעֲנֵ֖ה אֱלֹהִֽים׃", "text": "And-*bōšû* the-*ḥōzîm* and-*ḥāpĕrû* the-*qōsĕmîm* and-*ʿāṭû* upon-*śāpām* all-of-them because *ʾên* *maʿănēh* *ʾĕlōhîm*", "grammar": { "*bōšû*": "3rd person plural qal perfect - they will be ashamed", "*ḥōzîm*": "masculine plural qal participle - seers", "*ḥāpĕrû*": "3rd person plural qal perfect - they will be confounded", "*qōsĕmîm*": "masculine plural qal participle - diviners", "*ʿāṭû*": "3rd person plural qal perfect - they will cover", "*śāpām*": "masculine singular noun with 3rd person masculine plural suffix - their lip/moustache", "*ʾên*": "particle of negation - there is not", "*maʿănēh*": "masculine singular noun - answer", "*ʾĕlōhîm*": "masculine plural noun - God" }, "variants": { "*bōšû*": "they will be ashamed/disgraced", "*ḥōzîm*": "seers/prophets", "*ḥāpĕrû*": "they will be confounded/disgraced/disappointed", "*qōsĕmîm*": "diviners/soothsayers", "*ʿāṭû*": "they will cover/wrap", "*śāpām*": "their lip/beard/moustache", "*maʿănēh*": "answer/response", "*ʾĕlōhîm*": "God/gods/divine beings" } }
- Zech 11:15-17 : 15 { "verseID": "Zechariah.11.15", "source": "וַיֹּ֥אמֶר יְהוָ֖ה אֵלָ֑י ע֣וֹד קַח־לְךָ֔ כְּלִ֖י רֹעֶ֥ה אֱוִלִֽי׃", "text": "*wayyōʾmer* *YHWH* *ʾēlāy* *ʿôḏ* *qaḥ-ləḵā* *kəlî* *rōʿeh* *ʾĕwîlî*", "grammar": { "*wayyōʾmer*": "conjunction + imperfect consecutive, 3rd person masculine singular, qal - and said", "*YHWH*": "proper noun - divine name", "*ʾēlāy*": "preposition with 1st person singular suffix - to me", "*ʿôḏ*": "adverb - again/still/yet", "*qaḥ-ləḵā*": "imperative, masculine singular, qal + preposition with 2nd person masculine singular suffix - take for yourself", "*kəlî*": "noun, masculine singular construct - implements/equipment of", "*rōʿeh*": "participle, masculine singular, qal - shepherd", "*ʾĕwîlî*": "adjective, masculine singular - foolish" }, "variants": { "*wayyōʾmer*": "and said/spoke", "*ʾēlāy*": "to me", "*ʿôḏ*": "again/still/yet/furthermore", "*qaḥ-ləḵā*": "take for yourself/get for yourself", "*kəlî*": "implements/equipment/instruments of", "*rōʿeh*": "shepherd/pastor", "*ʾĕwîlî*": "foolish/worthless/good-for-nothing" } } 16 { "verseID": "Zechariah.11.16", "source": "כִּ֣י הִנֵּֽה־אָנֹכִי֩ מֵקִ֨ים רֹעֶ֜ה בָּאָ֗רֶץ הַנִּכְחָד֤וֹת לֹֽא־יִפְקֹד֙ הַנַּ֣עַר לֹֽא־יְבַקֵּ֔שׁ וְהַנִּשְׁבֶּ֖רֶת לֹ֣א יְרַפֵּ֑א הַנִּצָּבָה֙ לֹ֣א יְכַלְכֵּ֔ל וּבְשַׂ֤ר הַבְּרִיאָה֙ יֹאכַ֔ל וּפַרְסֵיהֶ֖ן יְפָרֵֽק׃ ס", "text": "*kî* *hinnēh-ʾānōḵî* *mēqîm* *rōʿeh* *bāʾāreṣ* *hannikḥāḏôṯ* *lōʾ-yip̄qōḏ* *hannaʿar* *lōʾ-yəḇaqqēš* *wəhannišbereṯ* *lōʾ* *yərappēʾ* *hanniṣṣāḇāh* *lōʾ* *yəḵalkēl* *ûḇəśar* *habbrîʾāh* *yōʾḵal* *ûp̄arsêhen* *yəp̄ārēq*", "grammar": { "*kî*": "conjunction - for/because", "*hinnēh-ʾānōḵî*": "demonstrative particle + personal pronoun, 1st person singular - behold I", "*mēqîm*": "participle, masculine singular, hiphil - raising up", "*rōʿeh*": "participle, masculine singular, qal - shepherd", "*bāʾāreṣ*": "preposition + article + noun, feminine singular - in the land", "*hannikḥāḏôṯ*": "article + participle, feminine plural, niphal - the ones being cut off", "*lōʾ-yip̄qōḏ*": "negative particle + imperfect, 3rd person masculine singular, qal - he will not visit/attend to", "*hannaʿar*": "article + noun, masculine singular - the young one", "*lōʾ-yəḇaqqēš*": "negative particle + imperfect, 3rd person masculine singular, piel - he will not seek", "*wəhannišbereṯ*": "conjunction + article + participle, feminine singular, niphal - and the broken one", "*lōʾ*": "negative particle - not", "*yərappēʾ*": "imperfect, 3rd person masculine singular, piel - he will heal", "*hanniṣṣāḇāh*": "article + participle, feminine singular, niphal - the one standing/healthy", "*lōʾ*": "negative particle - not", "*yəḵalkēl*": "imperfect, 3rd person masculine singular, pilpel - he will sustain", "*ûḇəśar*": "conjunction + noun, masculine singular construct - and flesh of", "*habbrîʾāh*": "article + adjective, feminine singular - the fat one", "*yōʾḵal*": "imperfect, 3rd person masculine singular, qal - he will eat", "*ûp̄arsêhen*": "conjunction + noun, feminine dual construct with 3rd person feminine plural suffix - and their hooves", "*yəp̄ārēq*": "imperfect, 3rd person masculine singular, piel - he will tear off" }, "variants": { "*kî*": "for/because/indeed", "*hinnēh*": "behold/look", "*ʾānōḵî*": "I/myself", "*mēqîm*": "raising up/establishing/appointing", "*rōʿeh*": "shepherd/pastor", "*bāʾāreṣ*": "in the land/in the country", "*hannikḥāḏôṯ*": "the ones being cut off/the perishing/the lost", "*yip̄qōḏ*": "will visit/attend to/care for", "*hannaʿar*": "the young one/the straying/the scattered", "*yəḇaqqēš*": "will seek/search for", "*hannišbereṯ*": "the broken one/the injured", "*yərappēʾ*": "will heal/cure", "*hanniṣṣāḇāh*": "the one standing/the healthy/the sound", "*yəḵalkēl*": "will sustain/nourish/support", "*bəśar*": "flesh/meat of", "*habbrîʾāh*": "the fat one/the healthy one", "*yōʾḵal*": "will eat/devour/consume", "*p̄arsêhen*": "their hooves/their feet", "*yəp̄ārēq*": "will tear off/break/tear in pieces" } } 17 { "verseID": "Zechariah.11.17", "source": "ה֣וֹי רֹעִ֤י הֽ͏ָאֱלִיל֙ עֹזְבִ֣י הַצֹּ֔אן חֶ֥רֶב עַל־זְרוֹע֖וֹ וְעַל־עֵ֣ין יְמִינ֑וֹ זְרֹעוֹ֙ יָב֣וֹשׁ תִּיבָ֔שׁ וְעֵ֥ין יְמִינ֖וֹ כָּהֹ֥ה תִכְהֶֽה׃ ס", "text": "*hôy* *rōʿî* *hāʾĕlîl* *ʿōzəḇî* *haṣṣōʾn* *ḥereḇ* *ʿal-zərôʿô* *wəʿal-ʿên* *yəmînô* *zərōʿô* *yāḇôš* *tîḇāš* *wəʿên* *yəmînô* *kāhōh* *ṯiḵheh*", "grammar": { "*hôy*": "interjection - woe", "*rōʿî*": "participle, masculine singular construct, qal - shepherd of", "*hāʾĕlîl*": "article + noun, masculine singular - the worthlessness", "*ʿōzəḇî*": "participle, masculine singular construct, qal - one abandoning", "*haṣṣōʾn*": "article + noun, feminine singular - the flock", "*ḥereḇ*": "noun, feminine singular - sword", "*ʿal-zərôʿô*": "preposition + noun, feminine singular with 3rd person masculine singular suffix - against his arm", "*wəʿal-ʿên*": "conjunction + preposition + noun, feminine singular construct - and against eye of", "*yəmînô*": "noun, feminine singular with 3rd person masculine singular suffix - his right", "*zərōʿô*": "noun, feminine singular with 3rd person masculine singular suffix - his arm", "*yāḇôš*": "infinitive absolute, qal - withering", "*tîḇāš*": "imperfect, 3rd person feminine singular, qal - it shall wither", "*wəʿên*": "conjunction + noun, feminine singular construct - and eye of", "*yəmînô*": "noun, feminine singular with 3rd person masculine singular suffix - his right", "*kāhōh*": "infinitive absolute, qal - dimming", "*ṯiḵheh*": "imperfect, 3rd person feminine singular, qal - it shall be dimmed" }, "variants": { "*hôy*": "woe/alas", "*rōʿî*": "shepherd of/pastor of", "*hāʾĕlîl*": "the worthlessness/the nothingness/the idol", "*ʿōzəḇî*": "one abandoning/deserting/leaving", "*haṣṣōʾn*": "the flock/the sheep", "*ḥereḇ*": "sword/drought", "*zərôʿô*": "his arm/his power", "*ʿên*": "eye of", "*yəmînô*": "his right (eye)", "*yāḇôš tîḇāš*": "shall completely wither/shall surely dry up", "*kāhōh ṯiḵheh*": "shall be completely dimmed/shall surely be darkened" } }