Verse 30

{ "verseID": "Mark.11.30", "source": "Τὸ βάπτισμα Ἰωάννου, ἐξ οὐρανοῦ ἦν, ἢ ἐξ ἀνθρώπων; ἀποκρίθητέ μοι.", "text": "The *baptisma* of *Iōannou*, from *ouranou* was it, or from *anthrōpōn*? *apokrithēte* to me.", "grammar": { "*baptisma*": "nominative, neuter, singular - baptism/immersion", "*Iōannou*": "genitive, masculine, singular - of John", "*ouranou*": "genitive, masculine, singular - of heaven", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*apokrithēte*": "aorist passive imperative, 2nd plural - answer" }, "variants": { "*baptisma*": "baptism/immersion/washing", "*ouranou*": "heaven/sky", "*anthrōpōn*": "men/people/mankind", "*apokrithēte*": "answer/respond/reply" } }

Other Translations

Referenced Verses

  • Matt 3:1-9 : 1 { "verseID": "Matthew.3.1", "source": "¶Ἐν δὲ ταῖς ἡμέραις ἐκείναις παραγίνεται Ἰωάννης ὁ Βαπτιστὴς, κηρύσσων ἐν τῇ ἐρήμῳ τῆς Ἰουδαίας,", "text": "¶In *de* the *hēmerais* *ekeinais* *paraginetai* *Iōannēs* the *Baptistēs*, *kēryssōn* in the *erēmō* of the *Ioudaias*,", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*hēmerais*": "dative, feminine, plural - days", "*ekeinais*": "demonstrative pronoun, dative, feminine, plural - those", "*paraginetai*": "present, middle/passive, indicative, 3rd singular - comes/arrives", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Ioudaias*": "genitive, feminine, singular - of Judea" }, "variants": { "*paraginetai*": "comes/arrives/appears", "*kēryssōn*": "proclaiming/preaching/announcing", "*erēmō*": "wilderness/desert/uninhabited place" } } 2 { "verseID": "Matthew.3.2", "source": "Καὶ λέγων, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "And *legōn*, *Metanoeite*: *ēngiken* *gar* the *basileia* of the *ouranōn*.", "grammar": { "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Metanoeite*": "repent/change your mind/turn away from sin", "*ēngiken*": "has come near/has approached/is at hand", "*basileia*": "kingdom/reign/rule" } } 3 { "verseID": "Matthew.3.3", "source": "Οὗτος γάρ ἐστιν ὁ ῥηθεὶς ὑπὸ Ἠσαΐου τοῦ προφήτου, λέγοντος, Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "*Houtos* *gar* *estin* the *rhētheis* by *Ēsaiou* the *prophētou*, *legontos*, *Phōnē* *boōntos* in the *erēmō*, *Hetoimasate* the *hodon* of *Kyriou*, *eutheias* *poieite* the *tribous* of him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd singular - is", "*rhētheis*": "aorist passive participle, nominative, masculine, singular - spoken of/mentioned", "*Ēsaiou*": "genitive, masculine, singular - of Isaiah", "*prophētou*": "genitive, masculine, singular - of prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Phōnē*": "nominative, feminine, singular - voice", "*boōntos*": "present active participle, genitive, masculine, singular - crying out/calling", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Hetoimasate*": "aorist active imperative, 2nd plural - prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present active imperative, 2nd plural - make", "*tribous*": "accusative, feminine, plural - paths/roads" }, "variants": { "*Houtos*": "this one/he/this man", "*rhētheis*": "spoken of/mentioned/referred to", "*boōntos*": "crying out/calling/shouting", "*erēmō*": "wilderness/desert/uninhabited place", "*hodon*": "way/road/path", "*Kyriou*": "of Lord/of the Lord", "*tribous*": "paths/roads/trails" } } 4 { "verseID": "Matthew.3.4", "source": "Αὐτὸς δὲ ὁ Ἰωάννης εἶχεν τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ· ἡ δὲ τροφὴ αὐτοῦ ἦν ἀκρίδες καὶ μέλι ἄγριον.", "text": "*Autos* *de* the *Iōannēs* *eichen* the *endyma* of him from *trichōn* of *kamēlou*, and *zōnēn* *dermatinēn* around the *osphyn* of him; the *de* *trophē* of him *ēn* *akrides* and *meli* *agrion*.", "grammar": { "*Autos*": "intensive pronoun, nominative, masculine, singular - himself", "*de*": "postpositive conjunction - but/and", "*Iōannēs*": "nominative, masculine, singular - John", "*eichen*": "imperfect active indicative, 3rd singular - was having/had", "*endyma*": "accusative, neuter, singular - garment/clothing", "*trichōn*": "genitive, feminine, plural - of hairs", "*kamēlou*": "genitive, masculine, singular - of camel", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*dermatinēn*": "accusative, feminine, singular - leather/of skin", "*osphyn*": "accusative, feminine, singular - waist/loins", "*trophē*": "nominative, feminine, singular - food/nourishment", "*ēn*": "imperfect active indicative, 3rd singular - was", "*akrides*": "nominative, feminine, plural - locusts", "*meli*": "nominative, neuter, singular - honey", "*agrion*": "nominative, neuter, singular - wild" }, "variants": { "*endyma*": "garment/clothing/cloak", "*zōnēn*": "belt/girdle/sash", "*dermatinēn*": "leather/of skin/made of hide", "*osphyn*": "waist/loins/hip", "*trophē*": "food/nourishment/sustenance", "*agrion*": "wild/of the wilderness/untamed" } } 5 { "verseID": "Matthew.3.5", "source": "Τότε ἐξεπορεύετο πρὸς αὐτὸν Ἱεροσόλυμα, καὶ πᾶσα ἡ Ἰουδαία, καὶ πᾶσα ἡ περίχωρος τοῦ Ἰορδάνου,", "text": "*Tote* *exeporeueto* *pros* him *Hierosolyma*, and all the *Ioudaia*, and all the *perichōros* of the *Iordanou*,", "grammar": { "*Tote*": "temporal adverb - then", "*exeporeueto*": "imperfect middle/passive indicative, 3rd singular - was going out", "*pros*": "preposition with accusative - to/toward", "*Hierosolyma*": "nominative, neuter, plural (treated as singular) - Jerusalem", "*Ioudaia*": "nominative, feminine, singular - Judea", "*perichōros*": "nominative, feminine, singular - surrounding region", "*Iordanou*": "genitive, masculine, singular - of Jordan" }, "variants": { "*exeporeueto*": "was going out/was coming out/was traveling", "*pros*": "to/toward/unto", "*perichōros*": "surrounding region/neighboring area/countryside around" } } 6 { "verseID": "Matthew.3.6", "source": "Καὶ ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ, ὑπʼ αὐτοῦ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.", "text": "And *ebaptizonto* in the *Iordanē*, by him *exomologoumenoi* the *hamartias* of them.", "grammar": { "*ebaptizonto*": "imperfect passive indicative, 3rd plural - were being baptized", "*Iordanē*": "dative, masculine, singular - in Jordan", "*exomologoumenoi*": "present middle/passive participle, nominative, masculine, plural - confessing", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*ebaptizonto*": "were being baptized/were baptized/were immersed", "*exomologoumenoi*": "confessing/acknowledging openly/admitting", "*hamartias*": "sins/transgressions/wrongdoings" } } 7 { "verseID": "Matthew.3.7", "source": "¶Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "¶*Idōn* *de* many of the *Pharisaiōn* and *Saddoukaiōn* *erchomenous* to the *baptisma* of him, *eipen* to them, *Gennēmata* *echidnōn*, who *hypedeixen* to you to *phygein* from the *mellousēs* *orgēs*?", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*Saddoukaiōn*": "genitive, masculine, plural - of Sadducees", "*erchomenous*": "present middle/passive participle, accusative, masculine, plural - coming", "*baptisma*": "accusative, neuter, singular - baptism", "*eipen*": "aorist active indicative, 3rd singular - said", "*Gennēmata*": "vocative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist active indicative, 3rd singular - showed/warned", "*phygein*": "aorist active infinitive - to flee", "*mellousēs*": "present active participle, genitive, feminine, singular - coming/about to come", "*orgēs*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*Idōn*": "seeing/having seen/when he saw", "*erchomenous*": "coming/approaching/arriving", "*eipen*": "said/spoke/declared", "*Gennēmata*": "offspring/brood/generation", "*hypedeixen*": "showed/warned/instructed", "*phygein*": "to flee/to escape/to run away from", "*mellousēs*": "coming/about to come/imminent", "*orgēs*": "wrath/anger/indignation" } } 8 { "verseID": "Matthew.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας:", "text": "*Poiēsate* *oun* *karpous* *axious* of the *metanoias*:", "grammar": { "*Poiēsate*": "aorist active imperative, 2nd plural - produce/make", "*oun*": "inferential conjunction - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance" }, "variants": { "*Poiēsate*": "produce/make/bear", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind/turning from sin" } } 9 { "verseID": "Matthew.3.9", "source": "Καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: Λέγω γὰρ ὑμῖν, ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "And not *doxēte* *legein* in *heautois*, *Patera* we *echomen* the *Abraam*: *Legō* *gar* to you, that *dynatai* the *Theos* from the *lithōn* *toutōn* *egeirai* *tekna* to the *Abraam*.", "grammar": { "*doxēte*": "aorist subjunctive, 2nd plural - think/presume", "*legein*": "present active infinitive - to say", "*heautois*": "reflexive pronoun, dative, masculine, plural - to yourselves", "*Patera*": "accusative, masculine, singular - father", "*echomen*": "present active indicative, 1st plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*Legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for/because", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithōn*": "genitive, masculine, plural - of stones", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - these", "*egeirai*": "aorist active infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to Abraham" }, "variants": { "*doxēte*": "think/presume/suppose", "*legein*": "to say/to speak/to claim", "*echomen*": "we have/we possess/we hold", "*Legō*": "I say/I tell/I declare", "*dynatai*": "is able/can/has power", "*lithōn*": "stones/rocks", "*egeirai*": "to raise up/to bring forth/to produce", "*tekna*": "children/descendants/offspring" } } 10 { "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } } 11 { "verseID": "Matthew.3.11", "source": "Ἐγὼ μὲν βαπτίζω ὑμᾶς ἐν ὕδατι εἰς μετάνοιαν: ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ, καὶ πυρί:", "text": "*Egō* *men* *baptizō* you in *hydati* for *metanoian*: the *de* *opisō* of me *erchomenos* *ischyroteros* of me *estin*, of whom not *eimi* *hikanos* the *hypodēmata* *bastasai*: he you *baptisei* in *Pneumati* *Hagiō*, and *pyri*:", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*men*": "postpositive particle indicating contrast - on the one hand", "*baptizō*": "present active indicative, 1st singular - I baptize", "*hydati*": "dative, neuter, singular - with water", "*metanoian*": "accusative, feminine, singular - for repentance", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*opisō*": "adverb - after/behind", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*estin*": "present active indicative, 3rd singular - is", "*eimi*": "present active indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*hypodēmata*": "accusative, neuter, plural - sandals", "*bastasai*": "aorist active infinitive - to carry/to bear", "*baptisei*": "future active indicative, 3rd singular - will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*baptizō*": "I baptize/I immerse/I wash", "*metanoian*": "for repentance/for change of mind/for turning from sin", "*opisō*": "after/behind/following", "*erchomenos*": "coming/arriving/approaching", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate", "*hypodēmata*": "sandals/shoes/footwear", "*bastasai*": "to carry/to bear/to take up", "*baptisei*": "will baptize/will immerse/will cleanse", "*Pneumati*": "Spirit/wind/breath", "*pyri*": "fire/flame" } } 12 { "verseID": "Matthew.3.12", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of whom the *ptyon* in the *cheiri* of him, and *diakathariei* the *halōna* of him, and *synaxei* the *siton* of him into the *apothēkēn*; the *de* *achyron* *katakausei* *pyri* *asbestō*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/fan", "*cheiri*": "dative, feminine, singular - in hand", "*diakathariei*": "future active indicative, 3rd singular - will thoroughly clean", "*halōna*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future active indicative, 3rd singular - will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apothēkēn*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive conjunction - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future active indicative, 3rd singular - will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbestō*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/fan/shovel", "*diakathariei*": "will thoroughly clean/will clear completely/will purge", "*halōna*": "threshing floor/threshing area", "*synaxei*": "will gather/will collect/will bring together", "*siton*": "wheat/grain/corn", "*apothēkēn*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "will burn up/will consume with fire/will incinerate", "*asbestō*": "unquenchable/inextinguishable/that cannot be put out" } } 13 { "verseID": "Matthew.3.13", "source": "¶Τότε παραγίνεται ὁ Ἰησοῦς ἀπὸ τῆς Γαλιλαίας ἐπὶ τὸν Ἰορδάνην πρὸς τὸν Ἰωάννην, τοῦ βαπτισθῆναι ὑπʼ αὐτοῦ.", "text": "¶*Tote* *paraginetai* the *Iēsous* from the *Galilaias* to the *Iordanēn* *pros* the *Iōannēn*, of the *baptisthēnai* by him.", "grammar": { "*Tote*": "temporal adverb - then", "*paraginetai*": "present middle/passive indicative, 3rd singular - comes/arrives", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*Iordanēn*": "accusative, masculine, singular - Jordan", "*pros*": "preposition with accusative - to/toward", "*Iōannēn*": "accusative, masculine, singular - John", "*baptisthēnai*": "aorist passive infinitive - to be baptized" }, "variants": { "*paraginetai*": "comes/arrives/appears", "*pros*": "to/toward/unto", "*baptisthēnai*": "to be baptized/to be immersed/to be washed" } } 14 { "verseID": "Matthew.3.14", "source": "Ὁ δὲ Ἰωάννης διεκώλυεν αὐτὸν, λέγων, Ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με;", "text": "The *de* *Iōannēs* *diekōlyen* him, *legōn*, *Egō* *chreian* *echō* by you *baptisthēnai*, and you *erchē* *pros* me?", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iōannēs*": "nominative, masculine, singular - John", "*diekōlyen*": "imperfect active indicative, 3rd singular - was hindering/preventing", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Egō*": "personal pronoun, nominative, 1st singular - I", "*chreian*": "accusative, feminine, singular - need", "*echō*": "present active indicative, 1st singular - I have", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*erchē*": "present middle/passive indicative, 2nd singular - you come", "*pros*": "preposition with accusative - to/toward" }, "variants": { "*diekōlyen*": "was hindering/was preventing/was trying to prevent", "*legōn*": "saying/declaring/speaking", "*chreian*": "need/necessity/requirement", "*echō*": "I have/I possess/I hold", "*baptisthēnai*": "to be baptized/to be immersed/to be washed", "*erchē*": "you come/you are coming/you approach" } } 15 { "verseID": "Matthew.3.15", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν, Ἄφες ἄρτι: οὕτως γὰρ πρέπον ἐστὶν ἡμῖν πληρῶσαι πᾶσαν δικαιοσύνην. Τότε ἀφίησιν αὐτόν.", "text": "*Apokritheis* *de* the *Iēsous* *eipen* *pros* him, *Aphes* *arti*: *houtōs* *gar* *prepon* *estin* for us *plērōsai* all *dikaiosynēn*. *Tote* *aphiēsin* him.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - answering/having answered", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*pros*": "preposition with accusative - to/toward", "*Aphes*": "aorist active imperative, 2nd singular - permit/allow", "*arti*": "temporal adverb - now/at present", "*houtōs*": "demonstrative adverb - thus/in this way", "*gar*": "postpositive conjunction - for/because", "*prepon*": "present active participle, nominative, neuter, singular - fitting/proper", "*estin*": "present active indicative, 3rd singular - is", "*plērōsai*": "aorist active infinitive - to fulfill/complete", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*Tote*": "temporal adverb - then", "*aphiēsin*": "present active indicative, 3rd singular - permits/allows" }, "variants": { "*Apokritheis*": "answering/having answered/responding", "*eipen*": "said/spoke/declared", "*Aphes*": "permit/allow/let", "*arti*": "now/at present/at this time", "*houtōs*": "thus/in this way/so", "*prepon*": "fitting/proper/appropriate", "*plērōsai*": "to fulfill/to complete/to accomplish", "*dikaiosynēn*": "righteousness/justice/rightness", "*aphiēsin*": "permits/allows/lets" } } 16 { "verseID": "Matthew.3.16", "source": "Καὶ βαπτισθεὶς, ὁ Ἰησοῦς, ἀνέβη εὐθὺς ἀπὸ τοῦ ὕδατος: καὶ, ἰδοὺ, ἀνεῴχθησαν αὐτῷ οἱ οὐρανοί, καὶ εἶδεν τὸ Πνεῦμα τοῦ Θεοῦ καταβαῖνον ὡσεὶ περιστερὰν, καὶ ἐρχόμενον ἐπʼ αὐτόν:", "text": "And *baptistheis*, the *Iēsous*, *anebē* *euthys* from the *hydatos*: and, *idou*, *aneōchthēsan* to him the *ouranoi*, and *eiden* the *Pneuma* of the *Theou* *katabainon* *hōsei* *peristeran*, and *erchomenon* upon him:", "grammar": { "*baptistheis*": "aorist passive participle, nominative, masculine, singular - having been baptized", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anebē*": "aorist active indicative, 3rd singular - went up", "*euthys*": "adverb - immediately/straightway", "*hydatos*": "genitive, neuter, singular - of water", "*idou*": "interjection - behold/look", "*aneōchthēsan*": "aorist passive indicative, 3rd plural - were opened", "*ouranoi*": "nominative, masculine, plural - heavens", "*eiden*": "aorist active indicative, 3rd singular - saw", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*katabainon*": "present active participle, accusative, neuter, singular - descending", "*hōsei*": "comparative particle - like/as", "*peristeran*": "accusative, feminine, singular - dove", "*erchomenon*": "present middle/passive participle, accusative, neuter, singular - coming" }, "variants": { "*baptistheis*": "having been baptized/after being baptized/when he was baptized", "*anebē*": "went up/came up/ascended", "*euthys*": "immediately/straightway/at once", "*idou*": "behold/look/see", "*aneōchthēsan*": "were opened/opened up/parted", "*eiden*": "saw/beheld/perceived", "*Pneuma*": "Spirit/wind/breath", "*katabainon*": "descending/coming down", "*hōsei*": "like/as/as if", "*peristeran*": "dove/pigeon", "*erchomenon*": "coming/moving/approaching" } } 17 { "verseID": "Matthew.3.17", "source": "Καὶ ἰδοὺ φωνὴ ἐκ τῶν οὐρανῶν, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα.", "text": "And *idou* *phōnē* from the *ouranōn*, *legousa*, *Houtos* *estin* the *Huios* of me the *agapētos*, in whom *eudokēsa*.", "grammar": { "*idou*": "interjection - behold/look", "*phōnē*": "nominative, feminine, singular - voice", "*ouranōn*": "genitive, masculine, plural - of heavens", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*eudokēsa*": "aorist active indicative, 1st singular - I was well pleased" }, "variants": { "*idou*": "behold/look/see", "*phōnē*": "voice/sound", "*legousa*": "saying/declaring/speaking", "*Houtos*": "this one/this/he", "*Huios*": "Son/child/descendant", "*agapētos*": "beloved/dearly loved/dear", "*eudokēsa*": "I was well pleased/I delighted/I took pleasure" } }
  • Mark 1:1-9 : 1 { "verseID": "Mark.1.1", "source": "¶Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ, Υἱοῦ τοῦ Θεοῦ·", "text": "*Archē* of the *euangeliou* of *Iēsou Christou*, *Huiou* of the *Theou*", "grammar": { "*Archē*": "nominative, feminine, singular - beginning", "*euangeliou*": "genitive, neuter, singular - good news/gospel", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Messiah/Anointed One", "*Huiou*": "genitive, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Archē*": "beginning/origin/first principle", "*euangeliou*": "good news/gospel/glad tidings", "*Christou*": "Christ/Messiah/Anointed One" } } 2 { "verseID": "Mark.1.2", "source": "Ὡς γέγραπται ἐν τοῖς προφήταις, Ἰδού, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.", "text": "As *gegraptai* in the *prophētais*, *Idou*, *egō* *apostellō* the *angelon* of me *pro prosōpou* of you, who *kataskeuasei* the *hodon* of you *emprosthen* of you.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written", "*prophētais*": "dative, masculine, plural - prophets", "*Idou*": "aorist, middle, imperative, 2nd singular - behold/see", "*egō*": "nominative, 1st person, singular pronoun - I", "*apostellō*": "present, active, indicative, 1st singular - I send/am sending", "*angelon*": "accusative, masculine, singular - messenger/angel", "*pro*": "preposition + genitive - before", "*prosōpou*": "genitive, neuter, singular - face/presence", "*kataskeuasei*": "future, active, indicative, 3rd singular - will prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*emprosthen*": "adverb with genitive - before/in front of" }, "variants": { "*angelon*": "messenger/angel/envoy", "*prosōpou*": "face/presence/person", "*kataskeuasei*": "will prepare/make ready/construct", "*hodon*": "way/road/path/journey" } } 3 { "verseID": "Mark.1.3", "source": "Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "*Phōnē boōntos* in the *erēmō*, *Hetoimasate* the *hodon Kyriou*, *eutheias poieite* the *tribous* of him.", "grammar": { "*Phōnē*": "nominative, feminine, singular - voice", "*boōntos*": "present, active, participle, genitive, masculine, singular - crying/shouting", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*Hetoimasate*": "aorist, active, imperative, 2nd plural - prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present, active, imperative, 2nd plural - make/do", "*tribous*": "accusative, feminine, plural - paths/roads" }, "variants": { "*Phōnē*": "voice/sound/utterance", "*boōntos*": "crying out/shouting/calling", "*erēmō*": "desert/wilderness/desolate place", "*Kyriou*": "Lord/master/owner", "*tribous*": "paths/trails/beaten tracks" } } 4 { "verseID": "Mark.1.4", "source": "Ἐγένετο Ἰωάννης βαπτίζων ἐν τῇ ἐρήμῳ, καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.", "text": "*Egeneto Iōannēs baptizōn* in the *erēmō*, and *kēryssōn baptisma metanoias* into *aphesin hamartiōn*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd singular - came/appeared/arose", "*Iōannēs*": "nominative, masculine, singular - John", "*baptizōn*": "present, active, participle, nominative, masculine, singular - baptizing/immersing", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - proclaiming/announcing", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/release", "*hamartiōn*": "genitive, feminine, plural - sins/errors" }, "variants": { "*Egeneto*": "came/appeared/arose/came to be", "*baptizōn*": "baptizing/immersing/dipping", "*kēryssōn*": "proclaiming/preaching/announcing", "*metanoias*": "repentance/change of mind/transformation of thinking", "*aphesin*": "forgiveness/release/pardon", "*hamartiōn*": "sins/missing the mark/errors" } } 5 { "verseID": "Mark.1.5", "source": "Καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα, καὶ οἱ Ἱεροσολυμῖται, καὶ ἐβαπτίζοντο πάντες ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπʼ αὐτοῦ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.", "text": "And *exeporeueto pros* him all the *Ioudaia chōra*, and the *Hierosolymitai*, and *ebaptizonto pantes* in the *Iordanē potamō* by him, *exomologoumenoi* the *hamartias* of them.", "grammar": { "*exeporeueto*": "imperfect, middle, indicative, 3rd singular - was going out/proceeding", "*pros*": "preposition + accusative - to/toward", "*Ioudaia*": "nominative, feminine, singular - Judean", "*chōra*": "nominative, feminine, singular - region/country", "*Hierosolymitai*": "nominative, masculine, plural - Jerusalemites/people of Jerusalem", "*ebaptizonto*": "imperfect, passive, indicative, 3rd plural - were being baptized", "*pantes*": "nominative, masculine, plural - all", "*Iordanē*": "dative, masculine, singular - Jordan", "*potamō*": "dative, masculine, singular - river", "*exomologoumenoi*": "present, middle, participle, nominative, masculine, plural - confessing/acknowledging", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*exeporeueto*": "was going out/proceeding/journeying", "*chōra*": "region/country/land/territory", "*ebaptizonto*": "were being baptized/immersed", "*exomologoumenoi*": "confessing/acknowledging openly" } } 6 { "verseID": "Mark.1.6", "source": "Ἦν δὲ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ· καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον·", "text": "And *ēn* *Iōannēs endedymenos trichas kamēlou*, and *zōnēn dermatinēn peri* the *osphyn* of him; and *esthiōn akridas* and *meli agrion*;", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*Iōannēs*": "nominative, masculine, singular - John", "*endedymenos*": "perfect, middle/passive, participle, nominative, masculine, singular - having been clothed/dressed", "*trichas*": "accusative, feminine, plural - hairs", "*kamēlou*": "genitive, masculine, singular - of camel", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*dermatinēn*": "accusative, feminine, singular - leather/made of skin", "*peri*": "preposition + accusative - around", "*osphyn*": "accusative, feminine, singular - waist/loin", "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*akridas*": "accusative, feminine, plural - locusts", "*meli*": "accusative, neuter, singular - honey", "*agrion*": "accusative, neuter, singular - wild" }, "variants": { "*endedymenos*": "having been clothed/dressed/wearing", "*zōnēn*": "belt/girdle/waistband", "*dermatinēn*": "leather/made of skin/hide", "*osphyn*": "waist/loin/hip", "*akridas*": "locusts/grasshoppers" } } 7 { "verseID": "Mark.1.7", "source": "Καὶ ἐκήρυσσεν, λέγων, Ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ.", "text": "And *ekēryssen*, *legōn*, *Erchetai* the *ischyroteros* of me *opisō* of me, of whom not *eimi hikanos kypsas lysai* the *himanta* of the *hypodēmatōn* of him.", "grammar": { "*ekēryssen*": "imperfect, active, indicative, 3rd singular - was proclaiming/preaching", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Erchetai*": "present, middle, indicative, 3rd singular - comes/is coming", "*ischyroteros*": "comparative, nominative, masculine, singular - stronger/mightier one", "*opisō*": "adverb - after/behind", "*eimi*": "present, active, indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*kypsas*": "aorist, active, participle, nominative, masculine, singular - having stooped down", "*lysai*": "aorist, active, infinitive - to loose/untie", "*himanta*": "accusative, masculine, singular - strap/thong", "*hypodēmatōn*": "genitive, neuter, plural - sandals/shoes" }, "variants": { "*ekēryssen*": "was proclaiming/preaching/heralding", "*Erchetai*": "comes/is coming/approaches", "*ischyroteros*": "stronger/mightier/more powerful one", "*hikanos*": "worthy/sufficient/adequate/fit", "*lysai*": "to loose/untie/unbind" } } 8 { "verseID": "Mark.1.8", "source": "Ἐγὼ μὲν ἐβάπτισα ὑμᾶς ἐν ὕδατι: αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν Πνεύματι Ἁγίῳ.", "text": "*Egō men ebaptisa* you in *hydati*: *autos de baptisei* you in *Pneumati Hagiō*.", "grammar": { "*Egō*": "nominative, 1st person, singular pronoun - I", "*men*": "particle indicating contrast with following *de* - indeed/on one hand", "*ebaptisa*": "aorist, active, indicative, 1st singular - I baptized", "*hydati*": "dative, neuter, singular - water", "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*de*": "particle indicating contrast with preceding *men* - but/on the other hand", "*baptisei*": "future, active, indicative, 3rd singular - will baptize", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*ebaptisa*": "I baptized/immersed/dipped", "*hydati*": "water/liquid", "*baptisei*": "will baptize/immerse/overwhelm", "*Pneumati*": "Spirit/breath/wind" } } 9 { "verseID": "Mark.1.9", "source": "Καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις, ἦλθεν Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας, καὶ ἐβαπτίσθη ὑπὸ Ἰωάννου εἰς τὸν Ἰορδάνην.", "text": "And *egeneto* in *ekeinais* the *hēmerais*, *ēlthen Iēsous apo Nazaret* of the *Galilaias*, and *ebaptisthē hypo Iōannou* into the *Iordanēn*.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - it came to pass/happened", "*ekeinais*": "demonstrative, dative, feminine, plural - those", "*hēmerais*": "dative, feminine, plural - days", "*ēlthen*": "aorist, active, indicative, 3rd singular - came", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apo*": "preposition + genitive - from", "*Nazaret*": "genitive, proper noun - Nazareth", "*Galilaias*": "genitive, feminine, singular - Galilee", "*ebaptisthē*": "aorist, passive, indicative, 3rd singular - was baptized", "*hypo*": "preposition + genitive - by", "*Iōannou*": "genitive, masculine, singular - John", "*Iordanēn*": "accusative, masculine, singular - Jordan" }, "variants": { "*egeneto*": "it came to pass/happened/occurred", "*ēlthen*": "came/went/arrived", "*ebaptisthē*": "was baptized/immersed/dipped" } } 10 { "verseID": "Mark.1.10", "source": "Καὶ εὐθὲως ἀναβαίνων ἀπὸ τοῦ ὕδατος, εἶδεν σχιζομένους τοὺς οὐρανούς, καὶ τὸ Πνεῦμα ὡσεὶ περιστερὰν καταβαῖνον ἐπʼ αὐτόν:", "text": "And *eutheōs anabainōn apo* the *hydatos*, *eiden schizomenous* the *ouranous*, and the *Pneuma hōsei peristeran katabainon ep'* him:", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*anabainōn*": "present, active, participle, nominative, masculine, singular - coming up/ascending", "*apo*": "preposition + genitive - from", "*hydatos*": "genitive, neuter, singular - water", "*eiden*": "aorist, active, indicative, 3rd singular - he saw", "*schizomenous*": "present, passive, participle, accusative, masculine, plural - being split/divided", "*ouranous*": "accusative, masculine, plural - heavens", "*Pneuma*": "accusative, neuter, singular - Spirit", "*hōsei*": "adverb - like/as", "*peristeran*": "accusative, feminine, singular - dove", "*katabainon*": "present, active, participle, accusative, neuter, singular - descending", "*ep'*": "preposition + accusative - upon/on" }, "variants": { "*eutheōs*": "immediately/at once/straightway", "*anabainōn*": "coming up/ascending/climbing", "*schizomenous*": "being split/divided/torn open", "*ouranous*": "heavens/skies", "*katabainon*": "descending/coming down" } } 11 { "verseID": "Mark.1.11", "source": "Καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν, Σὺ εἶ ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα.", "text": "And *phōnē egeneto ek* the *ouranōn*, *Sy ei* the *Huios* of me the *agapētos*, in whom *eudokēsa*.", "grammar": { "*phōnē*": "nominative, feminine, singular - voice/sound", "*egeneto*": "aorist, middle, indicative, 3rd singular - came/happened", "*ek*": "preposition + genitive - from/out of", "*ouranōn*": "genitive, masculine, plural - heavens", "*Sy*": "nominative, 2nd person, singular pronoun - you", "*ei*": "present, active, indicative, 2nd singular - you are", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*eudokēsa*": "aorist, active, indicative, 1st singular - I was well pleased" }, "variants": { "*phōnē*": "voice/sound/utterance", "*egeneto*": "came/happened/occurred", "*Huios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/delighted/found satisfaction" } }
  • Mark 9:13 : 13 { "verseID": "Mark.9.13", "source": "Ἀλλὰ λέγω ὑμῖν, Ὅτι καὶ Ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα ἠθέλησαν, καθὼς γέγραπται ἐπʼ αὐτόν.", "text": "But *legō* to you, That also *Ēlias elēlythen*, and they *epoiēsan* to him *hosa ēthelēsan*, as it *gegraptai* concerning him.", "grammar": { "*legō*": "present active, 1st singular - I say/tell", "*Ēlias*": "nominative singular - Elijah", "*elēlythen*": "perfect active, 3rd singular - has come", "*epoiēsan*": "aorist active, 3rd plural - they did", "*hosa*": "relative pronoun, accusative plural - whatever things", "*ēthelēsan*": "aorist active, 3rd plural - they wanted/wished", "*gegraptai*": "perfect passive, 3rd singular - it has been written" }, "variants": { "*legō*": "say/tell/speak", "*elēlythen*": "has come/arrived", "*epoiēsan*": "did/made/performed", "*hosa*": "whatever things/as many as", "*ēthelēsan*": "wanted/wished/desired", "*gegraptai*": "it has been written/recorded" } }
  • Luke 3:1-9 : 1 { "verseID": "Luke.3.1", "source": "¶Ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας Τιβερίου Καίσαρος, ἡγεμονεύοντος Ποντίου Πιλάτου τῆς Ἰουδαίας, καὶ τετραρχοῦντος τῆς Γαλιλαίας Ἡρώδου, Φιλίππου δὲ τοῦ ἀδελφοῦ αὐτοῦ τετραρχοῦντος τῆς Ἰτουραίας καὶ Τραχωνίτιδος χώρας, καὶ Λυσανίου τῆς Ἀβιληνῆς τετραρχοῦντος,", "text": "In *etei* *de* *pentekaidekato* of-the *hegemonias* of-*Tiberiou Kaisaros*, *hegemoneuontos* *Pontiou Pilatou* of-the *Ioudaias*, and *tetrarchountos* of-the *Galilaias* *Herodou*, *Philippou* *de* the *adelphou* of-him *tetrarchountos* of-the *Itouraias* and *Trachōnitidos chōras*, and *Lysaniou* of-the *Abilenes tetrarchountos*,", "grammar": { "*etei*": "dative, neuter, singular - in year", "*de*": "postpositive particle - and/but/now", "*pentekaidekato*": "dative, neuter, singular, ordinal number - fifteenth", "*hegemonias*": "genitive, feminine, singular - rule/governorship", "*Tiberiou Kaisaros*": "genitive, masculine, singular - of Tiberius Caesar", "*hegemoneuontos*": "genitive, masculine, singular, present active participle - governing/being governor", "*Pontiou Pilatou*": "genitive, masculine, singular - of Pontius Pilate", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*tetrarchountos*": "genitive, masculine, singular, present active participle - being tetrarch", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*Herodou*": "genitive, masculine, singular - of Herod", "*Philippou*": "genitive, masculine, singular - of Philip", "*adelphou*": "genitive, masculine, singular - brother", "*Itouraias*": "genitive, feminine, singular - of Iturea", "*Trachōnitidos*": "genitive, feminine, singular - of Trachonitis", "*chōras*": "genitive, feminine, singular - region/territory", "*Lysaniou*": "genitive, masculine, singular - of Lysanias", "*Abilenes*": "genitive, feminine, singular - of Abilene" }, "variants": { "*etei*": "year/time period", "*hegemonias*": "rule/governorship/leadership", "*hegemoneuontos*": "governing/being governor/ruling", "*tetrarchountos*": "being tetrarch/ruling as tetrarch", "*chōras*": "region/territory/country" } } 2 { "verseID": "Luke.3.2", "source": "Ἐπʼ ἀρχιερέων Ἅννα καὶ Καϊάφα, ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάννην τὸν τοῦ Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.", "text": "Upon *archiereon* *Hanna* and *Kaiapha*, *egeneto* *rhema* *Theou* upon *Ioannen* the [one] of-the *Zachariou* *huion* in the *eremo*.", "grammar": { "*archiereon*": "genitive, masculine, plural - of high priests", "*Hanna*": "genitive, masculine, singular - of Annas", "*Kaiapha*": "genitive, masculine, singular - of Caiaphas", "*egeneto*": "aorist, indicative, middle/passive, 3rd person, singular - became/came/happened", "*rhema*": "nominative, neuter, singular - word/saying/utterance", "*Theou*": "genitive, masculine, singular - of God", "*Ioannen*": "accusative, masculine, singular - John", "*Zachariou*": "genitive, masculine, singular - of Zacharias", "*huion*": "accusative, masculine, singular - son", "*eremo*": "dative, feminine, singular - wilderness/desert/isolated place" }, "variants": { "*archiereon*": "high priests/chief priests", "*egeneto*": "came/happened/occurred/appeared", "*rhema*": "word/saying/utterance/message/thing", "*eremo*": "wilderness/desert/isolated place/uninhabited region" } } 3 { "verseID": "Luke.3.3", "source": "Καὶ ἦλθεν εἰς πᾶσαν τὴν περίχωρον τοῦ Ἰορδάνου, κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν·", "text": "And *elthen* into all the *perichōron* of-the *Iordanou*, *keryssōn* *baptisma* *metanoias* into *aphesin* *hamartion*;", "grammar": { "*elthen*": "aorist, indicative, active, 3rd person, singular - came/went", "*perichōron*": "accusative, feminine, singular - surrounding region/countryside", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*keryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - of repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/remission/release", "*hamartion*": "genitive, feminine, plural - of sins" }, "variants": { "*perichōron*": "surrounding region/countryside/territory", "*keryssōn*": "proclaiming/preaching/announcing/heralding", "*baptisma*": "baptism/immersion/dipping", "*metanoias*": "repentance/change of mind/turning", "*aphesin*": "forgiveness/remission/release/pardon", "*hamartion*": "sins/wrongdoings/failures" } } 4 { "verseID": "Luke.3.4", "source": "Ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαΐου τοῦ προφήτου, λέγοντος, Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "As *gegraptai* in *biblo* *logon* *Esaiou* the *prophetou*, *legontos*, *Phōne* *boontos* in the *eremo*, *Hetoimasate* the *hodon* *Kyriou*, *eutheias* *poieite* the *tribous* of-him.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - has been written", "*biblo*": "dative, feminine, singular - book/scroll", "*logon*": "genitive, masculine, plural - of words/sayings", "*Esaiou*": "genitive, masculine, singular - of Isaiah", "*prophetou*": "genitive, masculine, singular - prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Phōne*": "nominative, feminine, singular - voice/sound", "*boontos*": "present active participle, genitive, masculine, singular - crying/calling out", "*eremo*": "dative, feminine, singular - wilderness/desert", "*Hetoimasate*": "aorist, active, imperative, 2nd person, plural - prepare/make ready", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present, active, imperative, 2nd person, plural - make/do", "*tribous*": "accusative, feminine, plural - paths/tracks" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*biblo*": "book/scroll/writing", "*logon*": "words/sayings/messages", "*prophetou*": "prophet/one who speaks forth", "*Phōne*": "voice/sound/noise", "*boontos*": "crying out/calling/shouting", "*eremo*": "wilderness/desert/isolated place", "*Hetoimasate*": "prepare/make ready/get ready", "*hodon*": "way/road/path/journey", "*Kyriou*": "of Lord/of Master", "*tribous*": "paths/tracks/highways" } } 5 { "verseID": "Luke.3.5", "source": "Πᾶσα φάραγξ πληρωθήσεται, καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται· καὶ ἔσται τὰ σκολιὰ εἰς εὐθείαν, καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας·", "text": "Every *pharagx* *plerōthesetai*, and every *oros* and *bounos* *tapeinōthesetai*; and *estai* the *skolia* into *eutheian*, and the *tracheiai* into *hodous* *leias*;", "grammar": { "*pharagx*": "nominative, feminine, singular - ravine/valley", "*plerōthesetai*": "future, passive, indicative, 3rd person, singular - will be filled", "*oros*": "nominative, neuter, singular - mountain", "*bounos*": "nominative, masculine, singular - hill", "*tapeinōthesetai*": "future, passive, indicative, 3rd person, singular - will be made low/humbled", "*estai*": "future, middle, indicative, 3rd person, singular - will be", "*skolia*": "nominative, neuter, plural - crooked things", "*eutheian*": "accusative, feminine, singular - straight (path)", "*tracheiai*": "nominative, feminine, plural - rough places", "*hodous*": "accusative, feminine, plural - ways/roads", "*leias*": "accusative, feminine, plural - smooth/level" }, "variants": { "*pharagx*": "ravine/valley/gorge", "*plerōthesetai*": "will be filled/will be made full", "*oros*": "mountain/high hill", "*bounos*": "hill/mound", "*tapeinōthesetai*": "will be made low/will be humbled/will be brought down", "*skolia*": "crooked things/twisted things", "*tracheiai*": "rough places/rugged places", "*leias*": "smooth/level/even" } } 6 { "verseID": "Luke.3.6", "source": "Καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ Θεοῦ.", "text": "And *opsetai* all *sarx* the *soterion* of-the *Theou*.", "grammar": { "*opsetai*": "future, middle, indicative, 3rd person, singular - will see", "*sarx*": "nominative, feminine, singular - flesh", "*soterion*": "accusative, neuter, singular - salvation", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*opsetai*": "will see/will behold/will perceive", "*sarx*": "flesh/humanity/human beings", "*soterion*": "salvation/deliverance/saving act" } } 7 { "verseID": "Luke.3.7", "source": "Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπʼ αὐτοῦ, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "He was saying *oun* to-the *ekporeuomenois* *ochlois* *baptisthenai* by him, *Gennemata* *echidnon*, who *hypedeixen* to-you to-*phygein* from the *mellouses* *orges*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*ekporeuomenois*": "present, middle/passive participle, dative, masculine, plural - coming out/going forth", "*ochlois*": "dative, masculine, plural - crowds/multitudes", "*baptisthenai*": "aorist, passive, infinitive - to be baptized", "*Gennemata*": "vocative, neuter, plural - offspring/brood", "*echidnon*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist, active, indicative, 3rd person, singular - showed/warned", "*phygein*": "aorist, active, infinitive - to flee", "*mellouses*": "present active participle, genitive, feminine, singular - coming/about to come", "*orges*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*ekporeuomenois*": "coming out/going forth/proceeding", "*ochlois*": "crowds/multitudes/throngs", "*Gennemata*": "offspring/brood/children", "*hypedeixen*": "showed/warned/informed", "*phygein*": "to flee/to escape", "*mellouses*": "coming/about to come/impending", "*orges*": "wrath/anger/indignation" } } 8 { "verseID": "Luke.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας, καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: λέγω γὰρ ὑμῖν, Ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "*Poiesate* *oun* *karpous* *axious* of-the *metanoias*, and not *arxesthe* *legein* in yourselves, Father *echomen* the *Abraam*: I-say *gar* to-you, That *dynatai* the *Theos* from the *lithon* these *egeirai* *tekna* to-the *Abraam*.", "grammar": { "*Poiesate*": "aorist, active, imperative, 2nd person, plural - produce/make", "*oun*": "inferential particle - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance", "*arxesthe*": "aorist, middle, subjunctive, 2nd person, plural - begin", "*legein*": "present, active, infinitive - to say", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*gar*": "postpositive particle - for", "*dynatai*": "present, middle/passive, indicative, 3rd person, singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithon*": "genitive, masculine, plural - of stones", "*egeirai*": "aorist, active, infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to/for Abraham" }, "variants": { "*Poiesate*": "produce/make/bear/do", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind", "*arxesthe*": "begin/start", "*legein*": "to say/to speak/to tell", "*dynatai*": "is able/can/has power", "*lithon*": "stones/rocks", "*egeirai*": "to raise up/to awaken/to cause to rise", "*tekna*": "children/descendants/offspring" } } 9 { "verseID": "Luke.3.9", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "Already *de* also the *axine* *pros* the *rhizan* of-the *dendron* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*axine*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - to/at/against", "*rhizan*": "accusative, feminine, singular - root", "*dendron*": "genitive, neuter, plural - of trees", "*keitai*": "present, middle/passive, indicative, 3rd person, singular - lies/is laid", "*oun*": "inferential particle - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present, passive, indicative, 3rd person, singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present, passive, indicative, 3rd person, singular - is thrown" }, "variants": { "*axine*": "axe/hatchet", "*pros*": "at/against/toward", "*rhizan*": "root/base", "*dendron*": "tree/trees", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/bearing/making", "*karpon*": "fruit/produce/result", "*kalon*": "good/fine/excellent", "*ekkoptetai*": "is cut down/is cut off/is hewn down", "*pyr*": "fire/flame", "*balletai*": "is thrown/is cast/is put" } } 10 { "verseID": "Luke.3.10", "source": "Καὶ ἐπηρώτων αὐτὸν οἱ ὄχλοι, λέγοντες, Τί οὖν ποιήσομεν;", "text": "And *eperōtōn* him the *ochloi*, *legontes*, What *oun* shall-we-*poiesomen*?", "grammar": { "*eperōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*oun*": "inferential particle - therefore/then", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do" }, "variants": { "*eperōtōn*": "were asking/were questioning/were inquiring", "*ochloi*": "crowds/multitudes/throngs", "*legontes*": "saying/speaking/declaring", "*poiesomen*": "we will do/we shall do/we should do" } } 11 { "verseID": "Luke.3.11", "source": "Ἀποκριθεὶς δὲ λέγει αὐτοῖς, Ὁ ἔχων δύο χιτῶνας, μεταδότω τῷ μὴ ἔχοντι· καὶ ὁ ἔχων βρώματα, ὁμοίως ποιείτω.", "text": "*Apokritheis* *de* he-says to-them, The [one] *echon* two *chitonas*, let-him-*metadoto* to-the [one] not *echonti*; and the [one] *echon* *bromata*, *homoios* let-him-*poieito*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle - and/but/now", "*echon*": "present active participle, nominative, masculine, singular - having", "*chitonas*": "accusative, masculine, plural - tunics/garments", "*metadoto*": "aorist, active, imperative, 3rd person, singular - let him share/impart", "*echonti*": "present active participle, dative, masculine, singular - having", "*echon*": "present active participle, nominative, masculine, singular - having", "*bromata*": "accusative, neuter, plural - foods", "*homoios*": "adverb - likewise/similarly", "*poieito*": "present, active, imperative, 3rd person, singular - let him do" }, "variants": { "*Apokritheis*": "having answered/answering/responding", "*echon*": "having/possessing", "*chitonas*": "tunics/garments/shirts", "*metadoto*": "let him share/let him impart/let him give", "*bromata*": "foods/provisions/things to eat", "*homoios*": "likewise/similarly/in the same way", "*poieito*": "let him do/let him act" } } 12 { "verseID": "Luke.3.12", "source": "Ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι, καὶ εἶπον πρὸς αὐτόν, Διδάσκαλε, τί ποιήσομεν;", "text": "*Elthon* *de* also *telonai* *baptisthenai*, and *eipon* *pros* him, *Didaskale*, what shall-we-*poiesomen*?", "grammar": { "*Elthon*": "aorist, active, indicative, 3rd person, plural - came", "*de*": "postpositive particle - and/but/now", "*telonai*": "nominative, masculine, plural - tax collectors", "*baptisthenai*": "aorist, passive, infinitive - to be baptized", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*pros*": "preposition with accusative - to/toward", "*Didaskale*": "vocative, masculine, singular - Teacher", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do" }, "variants": { "*Elthon*": "came/went", "*telonai*": "tax collectors/publicans", "*baptisthenai*": "to be baptized/to be immersed", "*eipon*": "said/spoke/told", "*Didaskale*": "Teacher/Master/Instructor", "*poiesomen*": "we will do/we shall do/we should do" } } 13 { "verseID": "Luke.3.13", "source": "Ὁ δὲ εἶπεν πρὸς αὐτούς, Μηδὲν πλέον παρὰ τὸ διατεταγμένον ὑμῖν πράσσετε.", "text": "He *de* *eipen* *pros* them, Nothing *pleon* *para* the *diatetagmenon* to-you *prassete*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*pros*": "preposition with accusative - to/toward", "*pleon*": "comparative adjective, accusative, neuter, singular - more", "*para*": "preposition with accusative - beyond/more than", "*diatetagmenon*": "perfect passive participle, accusative, neuter, singular - having been ordered/appointed", "*prassete*": "present, active, imperative, 2nd person, plural - practice/do/collect" }, "variants": { "*eipen*": "said/spoke/told", "*pleon*": "more/greater", "*para*": "beyond/more than/contrary to", "*diatetagmenon*": "having been ordered/appointed/commanded", "*prassete*": "practice/do/collect/exact" } } 14 { "verseID": "Luke.3.14", "source": "Ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι, λέγοντες, Καὶ ἡμεῖς τί ποιήσομεν; Καὶ εἶπεν πρὸς αὐτούς, Μηδένα διασείσητε, μηδὲ συκοφαντήσητε· καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.", "text": "*Eperōtōn* *de* him also *strateuomenoi*, *legontes*, And we what shall-we-*poiesomen*? And *eipen* *pros* them, No-one *diaseisete*, neither *sykophantesete*; and *arkeisthe* with-the *opsōniois* of-you.", "grammar": { "*Eperōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*de*": "postpositive particle - and/but/now", "*strateuomenoi*": "present middle/passive participle, nominative, masculine, plural - soldiers/those serving as soldiers", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*pros*": "preposition with accusative - to/toward", "*diaseisete*": "aorist, active, subjunctive, 2nd person, plural - extort/shake violently", "*sykophantesete*": "aorist, active, subjunctive, 2nd person, plural - falsely accuse/defraud", "*arkeisthe*": "present, passive, imperative, 2nd person, plural - be content", "*opsōniois*": "dative, neuter, plural - wages/pay" }, "variants": { "*Eperōtōn*": "were asking/were questioning/were inquiring", "*strateuomenoi*": "soldiers/those serving as soldiers/military men", "*legontes*": "saying/speaking/declaring", "*poiesomen*": "we will do/we shall do/we should do", "*eipen*": "said/spoke/told", "*diaseisete*": "extort/intimidate/shake down/harass", "*sykophantesete*": "falsely accuse/blackmail/defraud", "*arkeisthe*": "be content/be satisfied/be sufficient", "*opsōniois*": "wages/pay/allowance" } } 15 { "verseID": "Luke.3.15", "source": "Προσδοκῶντος δὲ τοῦ λαοῦ, καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ Ἰωάννου, μήποτε, αὐτὸς εἴη ὁ Χριστός·", "text": "*Prosdokontos* *de* the *laou*, and *dialogizomenon* all in the *kardiais* of-them concerning the *Ioannou*, *mepote*, he *eie* the *Christos*;", "grammar": { "*Prosdokontos*": "present active participle, genitive, masculine, singular - expecting/waiting", "*de*": "postpositive particle - and/but/now", "*laou*": "genitive, masculine, singular - of people", "*dialogizomenon*": "present middle/passive participle, genitive, masculine, plural - reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts", "*Ioannou*": "genitive, masculine, singular - of John", "*mepote*": "conjunction/particle - whether perhaps/lest perhaps", "*eie*": "present, active, optative, 3rd person, singular - might be", "*Christos*": "nominative, masculine, singular - Christ/Messiah" }, "variants": { "*Prosdokontos*": "expecting/waiting/looking for", "*laou*": "people/nation/crowd", "*dialogizomenon*": "reasoning/pondering/debating/considering", "*kardiais*": "hearts/minds/inner selves", "*mepote*": "whether perhaps/lest perhaps/whether or not", "*eie*": "might be/could be/would be", "*Christos*": "Christ/Messiah/Anointed One" } } 16 { "verseID": "Luke.3.16", "source": "Ἀπεκρίνατο ὁ Ἰωάννης, ἅπασιν λέγων, Ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ καὶ πυρί:", "text": "*Apekrinato* the *Ioannes*, to-*hapasin* *legon*, I *men* in-*hydati* *baptizo* you; *erchetai* *de* the *ischyroteros* of-me, of-whom not *eimi* *hikanos* to-*lysai* the *himanta* of-the *hypodematon* of-him: he you *baptisei* in *Pneumati* *Hagio* and *pyri*:", "grammar": { "*Apekrinato*": "aorist, middle, indicative, 3rd person, singular - answered", "*Ioannes*": "nominative, masculine, singular - John", "*hapasin*": "dative, masculine, plural - to all", "*legon*": "present active participle, nominative, masculine, singular - saying", "*men*": "particle - on the one hand/indeed", "*hydati*": "dative, neuter, singular - with water", "*baptizo*": "present, active, indicative, 1st person, singular - I baptize", "*erchetai*": "present, middle/passive, indicative, 3rd person, singular - comes/is coming", "*de*": "postpositive particle - on the other hand/but", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*eimi*": "present, active, indicative, 1st person, singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient/fit", "*lysai*": "aorist, active, infinitive - to loose/untie", "*himanta*": "accusative, masculine, singular - strap/thong", "*hypodematon*": "genitive, neuter, plural - of sandals", "*baptisei*": "future, active, indicative, 3rd person, singular - he will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagio*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*Apekrinato*": "answered/replied/responded", "*hapasin*": "to all/to everyone", "*legon*": "saying/speaking/declaring", "*hydati*": "with water/in water", "*baptizo*": "I baptize/I immerse/I dip", "*erchetai*": "comes/is coming/arrives", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate/fit", "*lysai*": "to loose/to untie/to release", "*himanta*": "strap/thong/lace", "*hypodematon*": "of sandals/of shoes/of footwear", "*baptisei*": "he will baptize/he will immerse", "*Pneumati*": "with Spirit/in Spirit", "*Hagio*": "Holy/Set-apart", "*pyri*": "with fire/in fire" } } 17 { "verseID": "Luke.3.17", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθᾶριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of-whom the *ptyon* [is] in the *cheiri* of-him, and he-will-*diakathariei* the *halona* of-him, and he-will-*synaxei* the *siton* into the *apotheken* of-him; the *de* *achyron* he-will-*katakausei* *pyri* *asbesto*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/shovel", "*cheiri*": "dative, feminine, singular - hand", "*diakathariei*": "future, active, indicative, 3rd person, singular - he will thoroughly cleanse", "*halona*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future, active, indicative, 3rd person, singular - he will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apotheken*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive particle - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future, active, indicative, 3rd person, singular - he will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbesto*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/shovel/fan", "*cheiri*": "hand/power", "*diakathariei*": "he will thoroughly cleanse/he will clear out completely", "*halona*": "threshing floor/place for threshing grain", "*synaxei*": "he will gather/he will collect", "*siton*": "wheat/grain/corn", "*apotheken*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "he will burn up/he will consume with fire", "*pyri*": "with fire/by fire", "*asbesto*": "unquenchable/inextinguishable/not extinguished" } } 18 { "verseID": "Luke.3.18", "source": "Πολλὰ μὲν οὖν Καὶ ἕτερα παρακαλῶν εὐηγγελίζετο τὸν λαόν.", "text": "Many *men* *oun* And *hetera* *parakalon* he-*euengelizeto* the *laon*.", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/so", "*hetera*": "accusative, neuter, plural - other things", "*parakalon*": "present active participle, nominative, masculine, singular - exhorting/encouraging", "*euengelizeto*": "imperfect, middle/passive, indicative, 3rd person, singular - was preaching good news", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*hetera*": "other things/different things", "*parakalon*": "exhorting/encouraging/urging", "*euengelizeto*": "was preaching good news/was evangelizing/was announcing good tidings", "*laon*": "people/nation/crowd" } } 19 { "verseID": "Luke.3.19", "source": "Ὁ δὲ Ἡρώδης ὁ τετράρχης, ἐλεγχόμενος ὑπʼ αὐτοῦ περὶ Ἡρωδιάδος τῆς γυναικὸς Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ Ἡρώδης,", "text": "The *de* *Herodes* the *tetrarches*, *elegchomenos* by him concerning *Herodiados* the *gynaikos* of-*Philippou* the *adelphou* of-him, and concerning all which *epoiesen* *poneron* the *Herodes*,", "grammar": { "*de*": "postpositive particle - but/and/now", "*Herodes*": "nominative, masculine, singular - Herod", "*tetrarches*": "nominative, masculine, singular - tetrarch", "*elegchomenos*": "present passive participle, nominative, masculine, singular - being reproved", "*Herodiados*": "genitive, feminine, singular - of Herodias", "*gynaikos*": "genitive, feminine, singular - wife/woman", "*Philippou*": "genitive, masculine, singular - of Philip", "*adelphou*": "genitive, masculine, singular - brother", "*epoiesen*": "aorist, active, indicative, 3rd person, singular - did/made", "*poneron*": "genitive, neuter, plural - of evil things" }, "variants": { "*tetrarches*": "tetrarch/ruler of a fourth part", "*elegchomenos*": "being reproved/being rebuked/being convicted", "*gynaikos*": "wife/woman", "*adelphou*": "brother/kinsman", "*epoiesen*": "did/made/performed", "*poneron*": "evil things/wicked things/bad things" } } 20 { "verseID": "Luke.3.20", "source": "Προσέθηκεν καὶ τοῦτο ἐπὶ πάσιν, καὶ κατέκλεισεν τὸν Ἰωάννην ἐν τῇ φυλακῇ.", "text": "*Prosetheken* also this upon all, and *katekleisen* the *Ioannen* in the *phylake*.", "grammar": { "*Prosetheken*": "aorist, active, indicative, 3rd person, singular - added", "*katekleisen*": "aorist, active, indicative, 3rd person, singular - shut up/imprisoned", "*Ioannen*": "accusative, masculine, singular - John", "*phylake*": "dative, feminine, singular - prison" }, "variants": { "*Prosetheken*": "added/put on/increased", "*katekleisen*": "shut up/imprisoned/confined", "*phylake*": "prison/jail/place of confinement" } }
  • John 1:6-8 : 6 { "verseID": "John.1.6", "source": "¶Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ Θεοῦ, ὄνομα αὐτῷ Ἰωάννης.", "text": "*Egeneto anthropos apestalmenos* from *Theou*, *onoma autō Iōannēs*.", "grammar": { "*Egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became/came/appeared", "*anthropos*": "nominative masculine singular - man/human", "*apestalmenos*": "perfect passive participle, nominative masculine singular of *apostellō* - having been sent", "*Theou*": "genitive masculine singular - of God/from God", "*onoma*": "nominative neuter singular - name", "*autō*": "dative masculine singular pronoun - to him", "*Iōannēs*": "nominative masculine singular - John" }, "variants": { "*Egeneto*": "appeared/came/arose/came into being", "*anthropos*": "man/human/person", "*apestalmenos*": "having been sent/commissioned/appointed" } } 7 { "verseID": "John.1.7", "source": "Οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ Φωτός, ἵνα πάντες πιστεύσωσιν διʼ αὐτοῦ.", "text": "*Houtos ēlthen* for *martyrian*, that he might *martyrēsē* concerning the *Phōtos*, that *pantes pisteuōsin* through *autou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēlthen*": "aorist active indicative 3rd person singular of *erchomai* - came/went", "*martyrian*": "accusative feminine singular - testimony/witness", "*martyrēsē*": "aorist active subjunctive 3rd person singular of *martyreō* - might testify/witness", "*Phōtos*": "genitive neuter singular of *phōs* - of the Light", "*pantes*": "nominative masculine plural - all (people)", "*pisteuōsin*": "aorist active subjunctive 3rd person plural of *pisteuō* - might believe", "*autou*": "genitive masculine singular pronoun - through him" }, "variants": { "*martyrian*": "testimony/witness/evidence", "*martyrēsē*": "might testify/bear witness/give evidence", "*pisteuōsin*": "might believe/trust/have faith" } } 8 { "verseID": "John.1.8", "source": "Οὐκ ἦν ἐκεῖνος τὸ Φῶς, ἀλλʼ ἵνα μαρτυρήσῃ περὶ τοῦ Φωτός.", "text": "Not *ēn ekeinos* the *Phōs*, but that he might *martyrēsē* concerning the *Phōtos*.", "grammar": { "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*Phōs*": "nominative neuter singular - Light", "*martyrēsē*": "aorist active subjunctive 3rd person singular of *martyreō* - might testify/witness", "*Phōtos*": "genitive neuter singular of *phōs* - of the Light" }, "variants": { "*ekeinos*": "that one/he/that man", "*Phōs*": "Light/illumination (capitalized, indicating divine light)", "*martyrēsē*": "might testify/bear witness/give evidence" } }
  • John 1:15-36 : 15 { "verseID": "John.1.15", "source": "¶Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγεν, λέγων, Οὗτος ἦν ὃν εἶπον, Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν: ὅτι πρῶτός μου ἦν.", "text": "*Iōannēs martyrei* concerning *autou*, and *kekragen*, *legōn*, *Houtos ēn* whom I *eipon*, The one *opisō mou erchomenos emprosthen mou gegonen*: because *prōtos mou ēn*.", "grammar": { "*Iōannēs*": "nominative masculine singular - John", "*martyrei*": "present active indicative 3rd person singular of *martyreō* - testifies/bears witness", "*autou*": "genitive masculine singular pronoun - of him/about him", "*kekragen*": "perfect active indicative 3rd person singular of *krazō* - has cried out", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*eipon*": "aorist active indicative 1st person singular of *legō* - I said", "*opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchomenos*": "present middle/passive participle, nominative masculine singular of *erchomai* - coming", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*prōtos*": "nominative masculine singular - first/chief", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was" }, "variants": { "*martyrei*": "testifies/bears witness/gives evidence", "*kekragen*": "has cried out/proclaimed/called out (intensive perfect)", "*opisō*": "after/behind/following", "*erchomenos*": "coming/following", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*prōtos*": "first/before/chief/foremost" } } 16 { "verseID": "John.1.16", "source": "Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος.", "text": "And from the *plērōmatos autou hēmeis pantes elabomen*, and *charin anti charitos*.", "grammar": { "*plērōmatos*": "genitive neuter singular of *plērōma* - of fullness", "*autou*": "genitive masculine singular pronoun - of him/his", "*hēmeis*": "nominative 1st person plural pronoun - we", "*pantes*": "nominative masculine plural - all", "*elabomen*": "aorist active indicative 1st person plural of *lambanō* - we received", "*charin*": "accusative feminine singular - grace", "*anti*": "preposition with genitive - instead of/in place of", "*charitos*": "genitive feminine singular - of grace" }, "variants": { "*plērōmatos*": "fullness/completeness/abundance", "*elabomen*": "we received/took/obtained", "*charin anti charitos*": "grace upon grace/grace for grace/grace in place of grace" } } 17 { "verseID": "John.1.17", "source": "Ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.", "text": "Because the *nomos* through *Mōseōs edothē*, the *charis* and the *alētheia* through *Iēsou Christou egeneto*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Mōseōs*": "genitive masculine singular - of Moses", "*edothē*": "aorist passive indicative 3rd person singular of *didōmi* - was given", "*charis*": "nominative feminine singular - grace", "*alētheia*": "nominative feminine singular - truth", "*Iēsou*": "genitive masculine singular - of Jesus", "*Christou*": "genitive masculine singular - of Christ/Messiah", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - came/became" }, "variants": { "*nomos*": "law/principle/regulation", "*edothē*": "was given/was granted", "*charis*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness", "*egeneto*": "came/came into being/was realized" } } 18 { "verseID": "John.1.18", "source": "Θεὸν Οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς Υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρός, ἐκεῖνος ἐξηγήσατο.", "text": "*Theon Oudeis heōraken pōpote*; the *monogenēs Huios*, the one *ōn* in the *kolpon* of the *Patros*, *ekeinos exēgēsato*.", "grammar": { "*Theon*": "accusative masculine singular - God", "*Oudeis*": "nominative masculine singular - no one", "*heōraken*": "perfect active indicative 3rd person singular of *horaō* - has seen", "*pōpote*": "adverb - at any time/ever", "*monogenēs*": "nominative masculine singular - only-begotten/unique", "*Huios*": "nominative masculine singular - Son", "*ōn*": "present active participle, nominative masculine singular of *eimi* - being/who is", "*kolpon*": "accusative masculine singular - bosom/heart", "*Patros*": "genitive masculine singular - of Father", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*exēgēsato*": "aorist middle indicative 3rd person singular of *exēgeomai* - explained/declared/revealed" }, "variants": { "*heōraken*": "has seen/perceived/experienced", "*monogenēs*": "only-begotten/unique/one-of-a-kind", "*kolpon*": "bosom/chest/heart/intimate position", "*exēgēsato*": "explained/declared/revealed/made known" } } 19 { "verseID": "John.1.19", "source": "¶Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου, ὅτε ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευΐτας ἵνα ἐρωτήσωσιν αὐτόν, Σὺ Τίς εἶ;", "text": "And this *estin* the *martyria* of *Iōannou*, when *apesteilan* the *Ioudaioi* from *Hierosolymōn hiereis* and *Leuitas* that they might *erōtēsōsin auton*, You, who *ei*?", "grammar": { "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*martyria*": "nominative feminine singular - testimony/witness", "*Iōannou*": "genitive masculine singular - of John", "*apesteilan*": "aorist active indicative 3rd person plural of *apostellō* - they sent", "*Ioudaioi*": "nominative masculine plural - Jews", "*Hierosolymōn*": "genitive neuter plural - of Jerusalem", "*hiereis*": "accusative masculine plural - priests", "*Leuitas*": "accusative masculine plural - Levites", "*erōtēsōsin*": "aorist active subjunctive 3rd person plural of *erōtaō* - might ask/question", "*auton*": "accusative masculine singular pronoun - him", "*ei*": "present active indicative 2nd person singular of *eimi* - are" }, "variants": { "*martyria*": "testimony/witness/evidence", "*Ioudaioi*": "Jews/Judeans/Jewish leaders", "*hiereis*": "priests/temple officials", "*erōtēsōsin*": "might ask/question/inquire" } } 20 { "verseID": "John.1.20", "source": "Καὶ ὡμολόγησεν, καὶ οὐκ ἠρνήσατο· καὶ ὡμολόγησεν, ὅτι Οὐκ εἰμὶ ἐγὼ ὁ Χριστός.", "text": "And he *hōmologēsen*, and not *ērnēsato*; and he *hōmologēsen*, that Not *eimi egō* the *Christos*.", "grammar": { "*hōmologēsen*": "aorist active indicative 3rd person singular of *homologeō* - confessed/acknowledged", "*ērnēsato*": "aorist middle indicative 3rd person singular of *arneomai* - denied", "*eimi*": "present active indicative 1st person singular of *eimi* - am", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One" }, "variants": { "*hōmologēsen*": "confessed/acknowledged/admitted openly", "*ērnēsato*": "denied/refused/disclaimed", "*Christos*": "Christ/Messiah/Anointed One" } } 21 { "verseID": "John.1.21", "source": "Καὶ ἠρώτησαν αὐτόν, Τί οὖν; Ἠλίας εἶ σύ; Καὶ λέγει, Οὐκ εἰμί. Ὁ προφήτης εἶ σύ; Καὶ ἀπεκρίθη, Οὔ.", "text": "And they *ērōtēsan auton*, What then? *Ēlias ei sy*? And he *legei*, Not *eimi*. The *prophētēs ei sy*? And he *apekrithē*, No.", "grammar": { "*ērōtēsan*": "aorist active indicative 3rd person plural of *erōtaō* - asked/questioned", "*auton*": "accusative masculine singular pronoun - him", "*Ēlias*": "nominative masculine singular - Elijah", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*sy*": "nominative 2nd person singular pronoun - you", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*eimi*": "present active indicative 1st person singular of *eimi* - am", "*prophētēs*": "nominative masculine singular - prophet", "*apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*Ēlias*": "Elijah (expected to return before Messiah)", "*prophētēs*": "prophet (likely referring to prophet like Moses from Deut 18:15)", "*apekrithē*": "answered/replied/responded" } } 22 { "verseID": "John.1.22", "source": "Εἶπον οὖν αὐτῷ, Τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς. Τί λέγεις περὶ σεαυτοῦ;", "text": "They *eipon* therefore *autō*, Who *ei*? that *apokrisin dōmen* to the ones *pempsasin hēmas*. What *legeis* concerning *seautou*?", "grammar": { "*eipon*": "aorist active indicative 3rd person plural of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*apokrisin*": "accusative feminine singular - answer", "*dōmen*": "aorist active subjunctive 1st person plural of *didōmi* - we might give", "*pempsasin*": "aorist active participle, dative masculine plural of *pempō* - having sent/those who sent", "*hēmas*": "accusative 1st person plural pronoun - us", "*legeis*": "present active indicative 2nd person singular of *legō* - you say", "*seautou*": "genitive masculine singular reflexive pronoun - of yourself" }, "variants": { "*apokrisin*": "answer/reply/response", "*dōmen*": "we might give/provide", "*pempsasin*": "those who sent/the senders" } } 23 { "verseID": "John.1.23", "source": "Ἔφη, Ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Εὐθύνατε τὴν ὁδὸν Κυρίου, καθὼς εἶπεν Ἠσαΐας ὁ προφήτης.", "text": "He *ephē*, *Egō phōnē boōntos* in the *erēmō*, *Euthynate* the *hodon Kyriou*, just as *eipen Ēsaias* the *prophētēs*.", "grammar": { "*ephē*": "imperfect active indicative 3rd person singular of *phēmi* - he said/was saying", "*Egō*": "nominative 1st person singular pronoun - I", "*phōnē*": "nominative feminine singular - voice", "*boōntos*": "present active participle, genitive masculine singular of *boaō* - of one crying", "*erēmō*": "dative feminine singular - wilderness/desert", "*Euthynate*": "aorist active imperative 2nd person plural of *euthynō* - make straight", "*hodon*": "accusative feminine singular - way/path/road", "*Kyriou*": "genitive masculine singular - of Lord", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*Ēsaias*": "nominative masculine singular - Isaiah", "*prophētēs*": "nominative masculine singular - prophet" }, "variants": { "*phōnē*": "voice/sound", "*boōntos*": "of one crying/calling out/shouting", "*erēmō*": "wilderness/desert/uninhabited region", "*Euthynate*": "make straight/prepare/level", "*hodon*": "way/path/road/journey", "*Kyriou*": "of Lord/of Yahweh (quoting Isaiah 40:3)" } } 24 { "verseID": "John.1.24", "source": "Καὶ οἱ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων.", "text": "And the *apestalmenoi ēsan* from the *Pharisaiōn*.", "grammar": { "*apestalmenoi*": "perfect passive participle, nominative masculine plural of *apostellō* - having been sent", "*ēsan*": "imperfect active indicative 3rd person plural of *eimi* - were", "*Pharisaiōn*": "genitive masculine plural - of Pharisees" }, "variants": { "*apestalmenoi*": "those sent/envoys/messengers", "*Pharisaiōn*": "Pharisees (Jewish religious group)" } } 25 { "verseID": "John.1.25", "source": "Καὶ ἠρώτησαν αὐτόν, καὶ εἶπον αὐτῷ, Τί οὖν βαπτίζεις, εἰ σὺ οὐκ εἶ ὁ Χριστός, οὔτε Ἠλίας, οὔτε ὁ προφήτης;", "text": "And they *ērōtēsan auton*, and *eipon autō*, Why then *baptizeis*, if *sy* not *ei* the *Christos*, nor *Ēlias*, nor the *prophētēs*?", "grammar": { "*ērōtēsan*": "aorist active indicative 3rd person plural of *erōtaō* - asked/questioned", "*auton*": "accusative masculine singular pronoun - him", "*eipon*": "aorist active indicative 3rd person plural of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*baptizeis*": "present active indicative 2nd person singular of *baptizō* - you baptize", "*sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Christos*": "nominative masculine singular - Christ/Messiah", "*Ēlias*": "nominative masculine singular - Elijah", "*prophētēs*": "nominative masculine singular - prophet" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*baptizeis*": "you baptize/immerse/cleanse ritually", "*Christos*": "Christ/Messiah/Anointed One", "*prophētēs*": "prophet (referring to the prophet like Moses)" } } 26 { "verseID": "John.1.26", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης, λέγων, Ἐγὼ βαπτίζω ἐν ὕδατι: μέσος δὲ ὑμῶν ἕστηκεν, ὃν ὑμεῖς οὐκ οἴδατε·", "text": "*Apekrithē autois ho Iōannēs*, *legōn*, *Egō baptizō* in *hydati*: *mesos de hymōn hestēken*, whom *hymeis* not *oidate*;", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*autois*": "dative masculine plural pronoun - to them", "*Iōannēs*": "nominative masculine singular - John", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*Egō*": "nominative 1st person singular pronoun - I (emphatic)", "*baptizō*": "present active indicative 1st person singular of *baptizō* - baptize", "*hydati*": "dative neuter singular - in water", "*mesos*": "nominative masculine singular - in the midst/middle", "*de*": "postpositive conjunction - but/and", "*hymōn*": "genitive 2nd person plural pronoun - of you/your", "*hestēken*": "perfect active indicative 3rd person singular of *histēmi* - stands/has taken his stand", "*hymeis*": "nominative 2nd person plural pronoun - you", "*oidate*": "perfect active indicative 2nd person plural of *oida* - know/understand" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*baptizō*": "baptize/immerse/cleanse ritually", "*hydati*": "in water/with water", "*mesos*": "in the midst/middle/among", "*hestēken*": "stands/has taken his stand (permanent position)", "*oidate*": "know/recognize/understand" } } 27 { "verseID": "John.1.27", "source": "Αὐτός ἐστιν ὁ ὀπίσω μου ἐρχόμενος, ὃς ἔμπροσθέν μου γέγονεν, οὗ ἐγὼ οὐκ εἰμὶ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.", "text": "*Autos estin* the one *opisō mou erchomenos*, who *emprosthen mou gegonen*, of whom *egō* not *eimi axios* that I might *lysō autou ton himanta tou hypodēmatos*.", "grammar": { "*Autos*": "intensive pronoun, nominative masculine singular - he/himself", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchomenos*": "present middle/passive participle, nominative masculine singular of *erchomai* - coming", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*eimi*": "present active indicative 1st person singular of *eimi* - am", "*axios*": "nominative masculine singular - worthy", "*lysō*": "aorist active subjunctive 1st person singular of *lyō* - I might loose/untie", "*autou*": "genitive masculine singular pronoun - of him/his", "*himanta*": "accusative masculine singular - strap/thong", "*hypodēmatos*": "genitive neuter singular - of sandal" }, "variants": { "*opisō*": "after/behind/following", "*erchomenos*": "coming/following", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*axios*": "worthy/deserving/sufficient", "*lysō*": "loose/untie/remove", "*himanta*": "strap/thong/lace" } } 28 { "verseID": "John.1.28", "source": "Ταῦτα ἐν Βηθαβαρᾶ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν Ἰωάννης βαπτίζων.", "text": "These things in *Bēthabara egeneto* beyond the *Iordanou*, where *ēn Iōannēs baptizōn*.", "grammar": { "*Bēthabara*": "dative feminine singular - Bethabara (place name)", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - happened/took place", "*Iordanou*": "genitive masculine singular - of Jordan", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*Iōannēs*": "nominative masculine singular - John", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing" }, "variants": { "*Bēthabara*": "Bethabara (some manuscripts have Bethany, a place east of the Jordan)", "*egeneto*": "happened/took place/occurred", "*Iordanou*": "of Jordan (river)", "*baptizōn*": "baptizing/immersing (continuous action)" } } 29 { "verseID": "John.1.29", "source": "¶Τῇ ἐπαύριον βλέπει ὁ Ἰωάννης τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.", "text": "The next day *blepei ho Iōannēs ton Iēsoun erchomenon pros auton*, and *legei*, *Ide* the *Amnos tou Theou*, the one *airōn* the *hamartian tou kosmou*.", "grammar": { "*blepei*": "present active indicative 3rd person singular of *blepō* - sees", "*Iōannēs*": "nominative masculine singular - John", "*Iēsoun*": "accusative masculine singular - Jesus", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*Amnos*": "nominative masculine singular - Lamb", "*Theou*": "genitive masculine singular - of God", "*airōn*": "present active participle, nominative masculine singular of *airō* - taking away/removing", "*hamartian*": "accusative feminine singular - sin", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*blepei*": "sees/perceives/observes", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*Amnos*": "Lamb (sacrificial imagery)", "*airōn*": "taking away/removing/lifting up", "*hamartian*": "sin/wrongdoing/missing the mark", "*kosmou*": "world/universe/mankind" } } 30 { "verseID": "John.1.30", "source": "Οὗτός ἐστιν περὶ οὗ ἐγὼ εἶπον, Ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν: ὅτι πρῶτός μου ἦν.", "text": "*Houtos estin* concerning whom *egō eipon*, *Opisō mou erchetai anēr* who *emprosthen mou gegonen*: because *prōtos mou ēn*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*eipon*": "aorist active indicative 1st person singular of *legō* - said", "*Opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchetai*": "present middle/passive indicative 3rd person singular of *erchomai* - comes", "*anēr*": "nominative masculine singular - man", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*prōtos*": "nominative masculine singular - first/chief", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was" }, "variants": { "*Opisō*": "after/behind/following", "*erchetai*": "comes/is coming", "*anēr*": "man/male person (distinguished from woman)", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*prōtos*": "first/before/chief/foremost" } } 31 { "verseID": "John.1.31", "source": "Κἀγὼ οὐκ ᾔδειν αὐτόν: ἀλλʼ ἵνα φανερωθῇ τῷ Ἰσραήλ, διὰ τοῦτο ἦλθον ἐγὼ ἐν τῷ ὕδατι βαπτίζων.", "text": "*Kagō* not *ēdein auton*: but that he might be *phanerōthē* to the *Israēl*, because of this *ēlthon egō* in the *hydati baptizōn*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*ēdein*": "pluperfect active indicative 1st person singular of *oida* - had known", "*auton*": "accusative masculine singular pronoun - him", "*phanerōthē*": "aorist passive subjunctive 3rd person singular of *phaneroō* - might be revealed/manifested", "*Israēl*": "dative masculine singular - to Israel", "*ēlthon*": "aorist active indicative 1st person singular of *erchomai* - came", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*hydati*": "dative neuter singular - in water", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing" }, "variants": { "*ēdein*": "had known/had recognized", "*phanerōthē*": "might be revealed/manifested/made known", "*Israēl*": "Israel (the Jewish people)", "*baptizōn*": "baptizing/immersing (continuous action)" } } 32 { "verseID": "John.1.32", "source": "Καὶ ἐμαρτύρησεν Ἰωάννης, λέγων, ὅτι Τεθέαμαι τὸ Πνεῦμα καταβαῖνον ὡσεὶ περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν ἐπʼ αὐτόν.", "text": "And *emartyrēsen Iōannēs*, *legōn*, that I have *tetheamai* the *Pneuma katabainon hōsei peristeran* from *ouranou*, and it *emeinen ep' auton*.", "grammar": { "*emartyrēsen*": "aorist active indicative 3rd person singular of *martyreō* - testified/bore witness", "*Iōannēs*": "nominative masculine singular - John", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*tetheamai*": "perfect middle/passive indicative 1st person singular of *theaomai* - I have beheld/seen", "*Pneuma*": "accusative neuter singular - Spirit", "*katabainon*": "present active participle, accusative neuter singular of *katabainō* - descending", "*hōsei*": "comparative particle - like/as", "*peristeran*": "accusative feminine singular - dove", "*ouranou*": "genitive masculine singular - of heaven", "*emeinen*": "aorist active indicative 3rd person singular of *menō* - remained/stayed", "*ep'*": "preposition with accusative - upon", "*auton*": "accusative masculine singular pronoun - him" }, "variants": { "*emartyrēsen*": "testified/bore witness/gave evidence", "*tetheamai*": "I have beheld/seen/observed (perfect tense indicating lasting effect)", "*Pneuma*": "Spirit/breath/wind", "*katabainon*": "descending/coming down", "*peristeran*": "dove (symbol of purity, peace)", "*ouranou*": "of heaven/from the sky", "*emeinen*": "remained/stayed/abided" } } 33 { "verseID": "John.1.33", "source": "Κἀγὼ οὐκ ᾔδειν αὐτόν: ἀλλʼ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν, Ἐφʼ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον, καὶ μένον ἐπʼ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.", "text": "*Kagō* not *ēdein auton*: but the one *pempsas me baptizein* in *hydati*, *ekeinos moi eipen*, Upon whom you might *idēs* the *Pneuma katabainon*, and *menon ep' auton*, *houtos estin* the one *baptizōn* in *Pneumati Hagiō*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*ēdein*": "pluperfect active indicative 1st person singular of *oida* - had known", "*auton*": "accusative masculine singular pronoun - him", "*pempsas*": "aorist active participle, nominative masculine singular of *pempō* - having sent", "*me*": "accusative 1st person singular pronoun - me", "*baptizein*": "present active infinitive of *baptizō* - to baptize", "*hydati*": "dative neuter singular - in water", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*moi*": "dative 1st person singular pronoun - to me", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*idēs*": "aorist active subjunctive 2nd person singular of *horaō* - you might see", "*Pneuma*": "accusative neuter singular - Spirit", "*katabainon*": "present active participle, accusative neuter singular of *katabainō* - descending", "*menon*": "present active participle, accusative neuter singular of *menō* - remaining", "*ep'*": "preposition with accusative - upon", "*auton*": "accusative masculine singular pronoun - him", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing", "*Pneumati*": "dative neuter singular - in Spirit", "*Hagiō*": "dative neuter singular - Holy" }, "variants": { "*ēdein*": "had known/had recognized", "*pempsas*": "having sent/commissioned", "*baptizein*": "to baptize/immerse", "*idēs*": "you might see/observe/perceive", "*katabainon*": "descending/coming down", "*menon*": "remaining/staying/abiding", "*baptizōn*": "baptizing/immersing (one who baptizes)", "*Pneumati Hagiō*": "in Holy Spirit/with Holy Spirit" } } 34 { "verseID": "John.1.34", "source": "Κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.", "text": "*Kagō heōraka*, and *memartyrēka* that *houtos estin* the *Huios tou Theou*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*heōraka*": "perfect active indicative 1st person singular of *horaō* - have seen", "*memartyrēka*": "perfect active indicative 1st person singular of *martyreō* - have testified/borne witness", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*heōraka*": "have seen/perceived/witnessed (perfect tense indicating lasting effect)", "*memartyrēka*": "have testified/borne witness/given evidence (perfect tense indicating lasting effect)", "*Huios*": "Son (divine title)", "*Theou*": "of God/deity" } } 35 { "verseID": "John.1.35", "source": "¶Τῇ ἐπαύριον πάλιν εἱστήκει ὁ Ἰωάννης, καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο·", "text": "The next day again *heistēkei ho Iōannēs*, and from the *mathētōn autou dyo*;", "grammar": { "*heistēkei*": "pluperfect active indicative 3rd person singular of *histēmi* - had been standing/was standing", "*Iōannēs*": "nominative masculine singular - John", "*mathētōn*": "genitive masculine plural of *mathētēs* - of disciples", "*autou*": "genitive masculine singular pronoun - of him/his", "*dyo*": "nominative/accusative numeral - two" }, "variants": { "*heistēkei*": "was standing/had taken his stand", "*mathētōn*": "disciples/students/followers" } } 36 { "verseID": "John.1.36", "source": "Καὶ ἐμβλέψας τῷ Ἰησοῦ περιπατοῦντι, λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ!", "text": "And having *emblepsas* at *tō Iēsou peripatounti*, he *legei*, *Ide* the *Amnos tou Theou*!", "grammar": { "*emblepsas*": "aorist active participle, nominative masculine singular of *emblepō* - having looked at/gazed upon", "*Iēsou*": "dative masculine singular - at Jesus", "*peripatounti*": "present active participle, dative masculine singular of *peripateō* - walking", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*Amnos*": "nominative masculine singular - Lamb", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*emblepsas*": "having looked intently at/gazed upon", "*peripatounti*": "walking/going about", "*Ide*": "behold/look/see", "*Amnos*": "Lamb (sacrificial imagery)" } }
  • John 3:25-36 : 25 { "verseID": "John.3.25", "source": "¶Ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίων περὶ καθαρισμοῦ.", "text": "There arose *oun zētēsis ek tōn mathētōn Iōannou meta Ioudaiōn peri katharismou*.", "grammar": { "*Egeneto*": "aorist, middle, 3rd singular - arose/happened", "*oun*": "postpositive conjunction - therefore/then", "*zētēsis*": "nominative, feminine, singular - debate/dispute", "*ek*": "preposition + genitive - from", "*mathētōn*": "genitive, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*meta*": "preposition + genitive - with", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*peri*": "preposition + genitive - concerning", "*katharismou*": "genitive, masculine, singular - purification" }, "variants": { "*zētēsis*": "debate/dispute/questioning/discussion", "*katharismou*": "purification/cleansing/washing [ritual]" } } 26 { "verseID": "John.3.26", "source": "Καὶ ἦλθον πρὸς τὸν Ἰωάννην, καὶ εἶπον αὐτῷ, Ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε, οὗτος βαπτίζει, καὶ πάντες ἔρχονται πρὸς αὐτόν.", "text": "And they *ēlthon pros ton Iōannēn, kai eipon autō, Rabbi, hos ēn meta sou peran tou Iordanou, hō su memartyrēkas, ide, houtos baptizei, kai pantes erchontai pros auton*.", "grammar": { "*ēlthon*": "aorist, 3rd plural - came", "*pros*": "preposition + accusative - to", "*Iōannēn*": "accusative, masculine, singular - John", "*eipon*": "aorist, 3rd plural - said", "*autō*": "personal pronoun, dative, masculine - to him", "*Rabbi*": "vocative, masculine, singular - Rabbi", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ēn*": "imperfect, 3rd singular - was", "*meta*": "preposition + genitive - with", "*sou*": "personal pronoun, genitive - you", "*peran*": "adverb - beyond/across", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*hō*": "relative pronoun, dative, masculine, singular - to whom", "*su*": "personal pronoun, nominative - you", "*memartyrēkas*": "perfect, 2nd singular - have testified", "*ide*": "imperative - look/behold", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*baptizei*": "present, 3rd singular - baptizes", "*pantes*": "adjective, nominative, masculine, plural - all", "*erchontai*": "present, middle/passive, 3rd plural - come", "*pros*": "preposition + accusative - to", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*memartyrēkas*": "have testified/witnessed/declared", "*ide*": "look/behold/see [attention marker]", "*peran tou Iordanou*": "beyond the Jordan/across the Jordan River" } } 27 { "verseID": "John.3.27", "source": "Ἀπεκρίθη Ἰωάννης καὶ εἶπεν, Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.", "text": "*Apekrithē Iōannēs kai eipen*, Not *dunatai anthrōpos lambanein ouden*, unless *ē dedomenon autō ek tou ouranou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered", "*Iōannēs*": "nominative, masculine, singular - John", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*lambanein*": "present, infinitive - to receive/take", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*ē*": "present subjunctive, 3rd singular - it might be", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*autō*": "personal pronoun, dative, masculine - to him", "*ek*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*lambanein*": "receive/take/accept/obtain", "*dedomenon*": "given/granted/bestowed", "*ouranou*": "heaven/sky [source of divine authority]" } } 28 { "verseID": "John.3.28", "source": "Αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε, ὅτι εἶπον, Οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.", "text": "*Autoi hymeis moi martyreite, hoti eipon*, Not *eimi egō ho Christos*, but that *apestalmenos eimi emprosthen ekeinou*.", "grammar": { "*Autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*hymeis*": "personal pronoun, nominative, plural - you", "*moi*": "personal pronoun, dative - to me", "*martyreite*": "present, 2nd plural - you testify/bear witness", "*hoti*": "conjunction - that", "*eipon*": "aorist, 1st singular - I said", "*eimi*": "present, 1st singular - I am", "*egō*": "personal pronoun, nominative - I", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*apestalmenos*": "perfect passive participle, nominative, masculine, singular - having been sent", "*emprosthen*": "preposition + genitive - before/ahead of", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that one" }, "variants": { "*martyreite*": "testify/bear witness/affirm", "*Christos*": "Christ/Messiah/Anointed One", "*apestalmenos*": "sent/dispatched/commissioned" } } 29 { "verseID": "John.3.29", "source": "Ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν: ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου: αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.", "text": "The one *echōn tēn nymphēn nymphios estin*: but the *philos tou nymphiou, ho hestēkōs kai akouōn autou, chara chairei dia tēn phōnēn tou nymphiou*: this *oun hē chara hē emē peplērōtai*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*nymphēn*": "accusative, feminine, singular - bride", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present, 3rd singular - is", "*de*": "postpositive conjunction - but/and", "*philos*": "nominative, masculine, singular - friend", "*nymphiou*": "genitive, masculine, singular - of bridegroom", "*hestēkōs*": "perfect participle, nominative, masculine, singular - standing", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*autou*": "personal pronoun, genitive, masculine - him", "*chara*": "dative, feminine, singular - with joy", "*chairei*": "present, 3rd singular - rejoices", "*dia*": "preposition + accusative - because of", "*phōnēn*": "accusative, feminine, singular - voice", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*oun*": "postpositive conjunction - therefore", "*chara*": "nominative, feminine, singular - joy", "*emē*": "possessive adjective, nominative, feminine, singular - my", "*peplērōtai*": "perfect, passive, 3rd singular - has been fulfilled" }, "variants": { "*nymphios*": "bridegroom [metaphor for Messiah]", "*nymphēn*": "bride [metaphor for people of God]", "*philos tou nymphiou*": "friend of the bridegroom [best man]", "*chara chairei*": "rejoices with joy [emphatic construction]", "*peplērōtai*": "has been fulfilled/completed/made full" } } 30 { "verseID": "John.3.30", "source": "Ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.", "text": "That one *dei auxanein*, me *de elattousthai*.", "grammar": { "*Ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that one", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*auxanein*": "present, infinitive - to increase", "*eme*": "personal pronoun, accusative - me", "*de*": "postpositive conjunction - but/and", "*elattousthai*": "present, passive, infinitive - to decrease" }, "variants": { "*auxanein*": "increase/grow/become greater", "*elattousthai*": "decrease/diminish/become less" } } 31 { "verseID": "John.3.31", "source": "Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν: ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν, καὶ ἐκ τῆς γῆς λαλεῖ: ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν.", "text": "The one *anōthen erchomenos epanō pantōn estin*: the one *ōn ek tēs gēs ek tēs gēs estin, kai ek tēs gēs lalei*: the one *ek tou ouranou erchomenos epanō pantōn estin*.", "grammar": { "*anōthen*": "adverb - from above", "*erchomenos*": "present participle, nominative, masculine, singular - coming", "*epanō*": "preposition + genitive - above", "*pantōn*": "genitive, neuter, plural - all [things]", "*estin*": "present, 3rd singular - is", "*ōn*": "present participle, nominative, masculine, singular - being", "*ek*": "preposition + genitive - from/out of", "*gēs*": "genitive, feminine, singular - earth/ground", "*lalei*": "present, 3rd singular - speaks", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*anōthen*": "from above/from heaven", "*epanō pantōn*": "above all/over all things", "*ek tēs gēs*": "from the earth/earthly origin [repeated for emphasis]" } } 32 { "verseID": "John.3.32", "source": "Καὶ ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρεῖ· καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.", "text": "And what *heōraken kai ēkousen*, this *martyrei*; and the *martyrian autou oudeis lambanei*.", "grammar": { "*Kai*": "conjunction - and", "*ho*": "relative pronoun, accusative, neuter, singular - what", "*heōraken*": "perfect, 3rd singular - he has seen", "*ēkousen*": "aorist, 3rd singular - he heard", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*martyrei*": "present, 3rd singular - he testifies", "*martyrian*": "accusative, feminine, singular - testimony", "*autou*": "personal pronoun, genitive, masculine - his", "*oudeis*": "pronoun, nominative, masculine, singular - no one", "*lambanei*": "present, 3rd singular - receives" }, "variants": { "*heōraken kai ēkousen*": "has seen and heard [firsthand knowledge]", "*martyrei*": "testifies/bears witness to/declares", "*lambanei*": "receives/accepts/takes to heart" } } 33 { "verseID": "John.3.33", "source": "Ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ Θεὸς ἀληθής ἐστιν.", "text": "The one *labōn autou tēn martyrian esphragisen hoti ho Theos alēthēs estin*.", "grammar": { "*labōn*": "aorist participle, nominative, masculine, singular - having received", "*autou*": "personal pronoun, genitive, masculine - his", "*martyrian*": "accusative, feminine, singular - testimony", "*esphragisen*": "aorist, 3rd singular - has sealed/certified", "*hoti*": "conjunction - that", "*Theos*": "nominative, masculine, singular - God", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present, 3rd singular - is" }, "variants": { "*labōn*": "receiving/accepting", "*esphragisen*": "sealed/certified/confirmed/attested", "*alēthēs*": "true/truthful/genuine" } } 34 { "verseID": "John.3.34", "source": "Ὃν γὰρ ἀπέστειλεν ὁ Θεός τὰ ῥήματα τοῦ Θεοῦ λαλεῖ: οὐ γὰρ ἐκ μέτρου δίδωσιν ὁ Θεὸς τὸ Πνεῦμα.", "text": "For whom *apesteilen ho Theos ta rhēmata tou Theou lalei*: for not *ek metrou didōsin ho Theos to Pneuma*.", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*gar*": "postpositive conjunction - for", "*apesteilen*": "aorist, 3rd singular - sent", "*Theos*": "nominative, masculine, singular - God", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*lalei*": "present, 3rd singular - speaks", "*ek*": "preposition + genitive - from/by", "*metrou*": "genitive, neuter, singular - measure", "*didōsin*": "present, 3rd singular - gives", "*Pneuma*": "accusative, neuter, singular - Spirit" }, "variants": { "*apesteilen*": "sent/commissioned/dispatched", "*rhēmata*": "words/sayings/utterances", "*ek metrou*": "by measure/with limitation", "*Pneuma*": "Spirit/spirit" } } 35 { "verseID": "John.3.35", "source": "Ὁ Πατὴρ ἀγαπᾷ τὸν Υἱόν, καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.", "text": "The *Patēr agapa ton Hyion*, and all things *dedōken en tē cheiri autou*.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*agapa*": "present, 3rd singular - loves", "*Hyion*": "accusative, masculine, singular - Son", "*panta*": "accusative, neuter, plural - all things", "*dedōken*": "perfect, 3rd singular - has given", "*en*": "preposition + dative - in", "*cheiri*": "dative, feminine, singular - hand", "*autou*": "personal pronoun, genitive, masculine - his" }, "variants": { "*agapa*": "loves [divine, sacrificial love]", "*dedōken en tē cheiri*": "has given into the hand [idiom for complete authority]", "*panta*": "all things/everything" } } 36 { "verseID": "John.3.36", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν ἔχει ζωὴν αἰώνιον: ὁ δὲ ἀπειθῶν τῷ Υἱῷ οὐκ ὄψεται ζωήν· ἀλλʼ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπʼ αὐτόν.", "text": "The one *pisteuōn eis ton Hyion echei zōēn aiōnion*: but the one *apeithōn tō Hyiō ouk opsetai zōēn*; but the *orgē tou Theou menei ep' auton*.", "grammar": { "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*Hyion*": "accusative, masculine, singular - Son", "*echei*": "present, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*de*": "postpositive conjunction - but", "*apeithōn*": "present participle, nominative, masculine, singular - disobeying", "*Hyiō*": "dative, masculine, singular - Son", "*opsetai*": "future, middle, 3rd singular - will see", "*zōēn*": "accusative, feminine, singular - life", "*orgē*": "nominative, feminine, singular - wrath", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present, 3rd singular - remains/abides", "*ep'*": "preposition + accusative - upon", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*apeithōn*": "disobeying/refusing to believe/being unpersuaded", "*orgē*": "wrath/anger/indignation", "*menei*": "remains/abides/continues/stays" } }