Verse 15

{ "verseID": "Mark.12.15", "source": "Ὁ δὲ, εἰδὼς αὐτῶν τὴν ὑπόκρισιν, εἶπεν αὐτοῖς, Τί με πειράζετε; φέρετέ μοι δηνάριον, ἵνα ἴδω.", "text": "*Ho de*, *eidōs* their *tēn hypokrisin*, *eipen* to-them, Why me do-you-*peirazete*? *pherete* to-me a-*dēnarion*, *hina idō*.", "grammar": { "*Ho de*": "nominative singular masculine article + postpositive particle - but he/and he", "*eidōs*": "perfect active participle, nominative singular masculine - knowing", "*tēn hypokrisin*": "accusative singular feminine article + noun - the hypocrisy", "*eipen*": "aorist active indicative, 3rd singular - said", "*peirazete*": "present active indicative, 2nd plural - you test/tempt", "*pherete*": "present active imperative, 2nd plural - bring", "*dēnarion*": "accusative singular neuter - denarius", "*hina*": "conjunction + subjunctive - so that/in order that", "*idō*": "aorist active subjunctive, 1st singular - I may see" }, "variants": { "*eidōs*": "knowing/having known/understanding", "*hypokrisin*": "hypocrisy/pretense/insincerity", "*eipen*": "said/spoke/told", "*peirazete*": "you test/tempt/try", "*pherete*": "bring/carry/fetch", "*dēnarion*": "denarius/Roman coin", "*idō*": "I may see/look at/observe" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Skal vi betale, eller skal vi ikke betale? Men han, som visste deres hykleri, sa til dem: Hvorfor frister dere meg? Bring meg en denar, så jeg kan se på den.

• NT, oversatt fra gresk

  Men han, da han visste om deres hykleri, sa til dem: Hva frister dere meg? Vis meg en denar, så jeg kan se på den.

• Norsk King James

  Skal vi gi, eller skal vi ikke gi? Men han som kjente deres hykleri, sa til dem: Hvorfor frister dere meg? Bring meg en mynt, så jeg kan se den.

• Modernisert Norsk Bibel 1866

  Skal vi betale, eller ikke?' Men han så deres hykleri og svarte: 'Hvorfor frister dere meg? Vis meg en denar for å se på den.'

• KJV/Textus Receptus til norsk

  Skal vi gi, eller skal vi ikke gi? Men han, som visste deres hykleri, sa til dem: Hvorfor frister dere meg? Bring meg en denar for at jeg kan se den.

• Den norske oversettelsen av Det Nye Testamente

  Han, som kjente deres opphavethet, sa til dem: 'Hvorfor frister dere meg? Vis meg en denar, så jeg kan se.'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Skal vi gi, eller skal vi ikke gi?' Men han visste om deres hykleri og sa til dem: 'Hvorfor frister dere meg? Bring meg en denar, så jeg kan se den.'

• o3-mini KJV Norsk

  «Skal vi betale, eller skal vi ikke betale?» Men han, som kjente til deres hykleri, spurte: «Hvorfor prøver dere meg? Ta frem en mynt, så skal jeg se den.»

• gpt4.5-preview

  Skal vi betale, eller ikke betale?» Men han gjennomskuet hykleriet deres og svarte: «Hvorfor frister dere meg? Kom med en denar og la meg få se den.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Skal vi betale, eller ikke betale?» Men han gjennomskuet hykleriet deres og svarte: «Hvorfor frister dere meg? Kom med en denar og la meg få se den.»

• Lingvistisk bibeloversettelse fra grunntekst

  Men Jesus, som visste om deres hykleri, sa til dem: «Hvorfor setter dere meg på prøve? Ta med en denar for at jeg kan se den.»

• Linguistic Bible Translation from Source Texts

  But knowing their hypocrisy, he said to them, 'Why are you testing me? Bring me a denarius so that I may see it.'

• NT, oversatt fra gresk Aug2024

  Men Jesus visste om deres hykleri og sa til dem: 'Hvorfor frister dere meg? Bring meg en denar, så jeg kan se den.'

• Original Norsk Bibel 1866

  Men da han vidste deres Øienskalkhed, sagde han til dem: Hvi friste I mig? tager mig hid en Penning, at jeg kan see den.

• King James Version 1769 (Standard Version)

  Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

• KJV 1769 norsk

  Skal vi gi, eller skal vi ikke gi? Men han kjente deres hykleri og sa til dem: Hvorfor setter dere meg på prøve? Bring meg en denar for at jeg kan se den.

• KJV1611 - Moderne engelsk

  Shall we pay, or shall we not pay?' But he, knowing their hypocrisy, said to them, 'Why do you test me? Bring me a denarius, that I may see it.'

• King James Version 1611 (Original)

  Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

• Norsk oversettelse av Webster

  Skal vi betale, eller skal vi ikke betale?" Men han, som kjente deres hykleri, sa til dem: "Hvorfor setter dere meg på prøve? Bring meg en denar, så jeg kan se den."

• Norsk oversettelse av Youngs Literal Translation

  Han, som kjente deres hykleri, sa til dem: 'Hvorfor frister dere meg? Bring meg en denar, så jeg kan se den.'

• Norsk oversettelse av ASV1901

  Skal vi gi, eller skal vi ikke gi? Men han, som visste om deres hykleri, sa til dem: Hvorfor setter dere meg på prøve? Ta med en denar, så jeg kan se den.

• Norsk oversettelse av BBE

  Skal vi betale eller ikke betale? Men han, som så deres falskhet, sa til dem: Hvorfor setter dere meg på prøve? Gi meg en mynt, så jeg kan se den.

• Tyndale Bible (1526/1534)

  Ought we to geve or ought we not to geve? He vnderstode their simulacion and sayde vnto them: Why tepte ye me? Brynge me a peny that I maye se yt.

• Coverdale Bible (1535)

  Ought we to geue it, or ought we not to geue it? But he perceaued their ypocrisye, and sayde vnto them: Why tempte ye me? Brynge me a peny, that I maye se it.

• Geneva Bible (1560)

  Should we giue it, or should we not giue it? But he knew their hypocrisie, and said vnto them, Why tempt ye me? Bring me a peny, that I may see it.

• Bishops' Bible (1568)

  Ought we to geue, or ought we not to geue? But he seeyng their hypocrisie, sayde vnto them: Why tempt ye me? Bryng me a penie, that I may see it.

• Authorized King James Version (1611)

  Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, ‹Why tempt ye me? bring me a penny, that I may see› [it].

• Webster's Bible (1833)

  Shall we give, or shall we not give?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it."

• Young's Literal Translation (1862/1898)

  And he, knowing their hypocrisy, said to them, `Why me do ye tempt? bring me a denary, that I may see;'

• American Standard Version (1901)

  Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it.

• Bible in Basic English (1941)

  Are we to give or not to give? But he, conscious of their false hearts, said to them, Why do you put me to the test? give me a penny, so that I may see it.

• World English Bible (2000)

  Shall we give, or shall we not give?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it."

• NET Bible® (New English Translation)

  But he saw through their hypocrisy and said to them,“Why are you testing me? Bring me a denarius and let me look at it.”

Referenced Verses

• Ezek 17:2 : 2 { "verseID": "Ezekiel.17.2", "source": "בֶּן־אָדָ֕ם ח֥וּד חִידָ֖ה וּמְשֹׁ֣ל מָשָׁ֑ל אֶל־בֵּ֖ית יִשְׂרָאֵֽל׃", "text": "*ben*-*ʾādām* *ḥûd* *ḥîdâ* *ûməšōl* *māšāl* unto-*bêt* *Yiśrāʾēl*", "grammar": { "*ben*-*ʾādām*": "construct phrase, masculine singular - son of man", "*ḥûd*": "qal imperative masculine singular - pose/put forth", "*ḥîdâ*": "feminine singular noun - riddle/enigma", "*ûməšōl*": "waw-consecutive + qal imperative masculine singular - speak/utter", "*māšāl*": "masculine singular noun - parable/proverb", "*bêt*": "construct state, masculine singular - house of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ḥûd*": "pose/put forth/propose", "*ḥîdâ*": "riddle/enigma/dark saying", "*māšāl*": "parable/proverb/allegory" } }
• Matt 22:18 : 18 { "verseID": "Matthew.22.18", "source": "Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν, εἶπεν, Τί με πειράζετε, ὑποκριταί;", "text": "But *gnous* the *Iēsous* the *ponērian* of them, *eipen*, Why me do you *peirazete*, *hypokritai*?", "grammar": { "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ponērian*": "accusative, feminine, singular - wickedness/evil", "*eipen*": "aorist active indicative, 3rd person singular - said", "*peirazete*": "present active indicative, 2nd person plural - you test/tempt", "*hypokritai*": "vocative, masculine, plural - hypocrites" }, "variants": { "*gnous*": "having known/perceived/recognized", "*ponērian*": "wickedness/evil/malice", "*peirazete*": "you test/tempt/try", "*hypokritai*": "hypocrites/pretenders/actors" } }
• Mark 10:2 : 2 { "verseID": "Mark.10.2", "source": "Καὶ προσελθόντες οἱ Φαρισαῖοι, ἐπηρώτησαν αὐτόν, Εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι; πειράζοντες αὐτόν.", "text": "And *proselthontes* the *Pharisaioi*, *epērōtēsan* him, If *exestin* for *andri* *gynaika* to *apolysai*? *peirazontes* him.", "grammar": { "*proselthontes*": "aorist active participle, nominative masculine plural - having come to/approached", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*epērōtēsan*": "aorist active indicative, 3rd plural - they questioned/asked", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*andri*": "dative masculine singular - for a man/husband", "*gynaika*": "accusative feminine singular - wife/woman", "*apolysai*": "aorist active infinitive - to divorce/send away/release", "*peirazontes*": "present active participle, nominative masculine plural - testing/tempting" }, "variants": { "*proselthontes*": "having approached/having come to/coming forward", "*epērōtēsan*": "questioned/asked/inquired of", "*exestin*": "is lawful/is permitted/is allowed", "*andri*": "man/husband", "*gynaika*": "wife/woman", "*apolysai*": "to divorce/to send away/to dismiss/to release", "*peirazontes*": "testing/tempting/trying/examining" } }
• Luke 20:23 : 23 { "verseID": "Luke.20.23", "source": "Κατανοήσας δὲ αὐτῶν τὴν πανουργίαν, εἶπεν πρὸς αὐτούς, Τί με πειράζετε;", "text": "*Katanoēsas de* their *panougian*, he *eipen pros* them, Why me do you *peirazete*?", "grammar": { "*Katanoēsas*": "aorist active participle, nominative, singular - having perceived", "*de*": "postpositive conjunction - but/and", "*panougian*": "accusative, feminine, singular - craftiness/cunning", "*eipen*": "aorist active, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*peirazete*": "present active, 2nd plural - you test/tempt" }, "variants": { "*Katanoēsas*": "having perceived/discerning/detecting", "*panougian*": "craftiness/cunning/trickery", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*peirazete*": "you test/you tempt/you try" } }
• John 2:24-25 : 24 { "verseID": "John.2.24", "source": "Αὐτὸς δὲ ὁ Ἰησοῦς οὐκ ἐπίστευεν ἑαυτὸν αὐτοῖς, διὰ τὸ αὐτὸν γινώσκειν πάντας,", "text": "But himself the *Iēsous* not *episteuen* himself to them, because of the himself *ginōskein* all,", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*episteuen*": "imperfect, active, indicative, 3rd singular - was entrusting [continuous]", "*ginōskein*": "present, active, infinitive - to know/understand", "πάντας": "accusative, masculine, plural - all/everyone" }, "variants": { "*episteuen*": "was entrusting/was committing/was placing trust in", "*ginōskein*": "to know/to understand/to recognize" } } 25 { "verseID": "John.2.25", "source": "Καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου: αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ.", "text": "And because not *chreian* *eichen* that anyone *martyrēsē* concerning the *anthrōpou*: for he *eginōsken* what *ēn* in the *anthrōpō*.", "grammar": { "*chreian*": "accusative, feminine, singular - need/necessity", "*eichen*": "imperfect, active, indicative, 3rd singular - had [continuous]", "*martyrēsē*": "aorist, active, subjunctive, 3rd singular - should testify/bear witness", "*anthrōpou*": "genitive, masculine, singular - man/person/human being", "*eginōsken*": "imperfect, active, indicative, 3rd singular - was knowing [continuous]", "*ēn*": "imperfect, active, indicative, 3rd singular - was [continuous]", "*anthrōpō*": "dative, masculine, singular - man/person/human being" }, "variants": { "*chreian*": "need/necessity/requirement", "*martyrēsē*": "should testify/should bear witness/should tell", "*anthrōpou*": "man/person/human being/mankind", "*eginōsken*": "was knowing/was understanding/was aware of" } }
• John 21:17 : 17 { "verseID": "John.21.17", "source": "Λέγει αὐτῷ τὸ τρίτον, Σίμων, Ἰωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον, Φιλεῖς με; Καὶ εἶπεν αὐτῷ, Κύριε, σὺ πάντα οἶδας· σὺ γινώσκεις ὅτι φιλῶ σε. Λέγει αὐτῷ ὁ Ἰησοῦς, Βόσκε τὰ πρόβατά μου.", "text": "*Legei* *autō* the third, *Simōn*, *Iōna*, *phileis* me? *elypēthē* the *Petros* that *eipen* *autō* the third, *Phileis* me? And *eipen* *autō*, *Kyrie*, you *panta* *oidas*; you *ginōskeis* that *philō* you. *Legei* *autō* the *Iēsous*, *Boske* the *probata* of-me.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*to triton*": "accusative, neuter, singular - the third time", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*phileis*": "present active indicative, 2nd person singular - do you love/have affection for", "*me*": "accusative, singular - me", "*elypēthē*": "aorist passive indicative, 3rd person singular - was grieved", "*Petros*": "nominative, masculine, singular - Peter", "*hoti*": "conjunction - that/because", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*to triton*": "accusative, neuter, singular - the third time", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*panta*": "accusative, neuter, plural - all things", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ginōskeis*": "present active indicative, 2nd person singular - you know/understand", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Boske*": "present active imperative, 2nd person singular - feed", "*probata*": "accusative, neuter, plural - sheep", "*mou*": "genitive, singular - of me/my" }, "variants": { "*phileis*": "do you love (phileō - friendship love)", "*elypēthē*": "was grieved/was sorrowful/was distressed", "*panta*": "all things/everything", "*oidas*": "you know (perfect - completed knowledge)", "*ginōskeis*": "you know/perceive/understand (present - ongoing knowledge)", "*Boske*": "feed/tend/nourish" } }
• Acts 5:9 : 9 { "verseID": "Acts.5.9", "source": "Ὁ δὲ Πέτρος εἰπεν πρὸς αὐτήν, Τί ὅτι συνεφωνήθη ὑμῖν πειράσαι τὸ Πνεῦμα Κυρίου; ἰδού, οἱ πόδες τῶν θαψάντων τὸν ἄνδρα σου ἐπὶ τῇ θύρᾳ, καὶ ἐξοίσουσίν σε.", "text": "The *de* *Petros* *eipen* *pros* her, What that *synephōnēthē* to you to *peirasai* the *Pneuma* of *Kyriou*? *idou*, the *podes* of the ones *thapsantōn* the *andra* of you *epi* the *thyra*, and *exoisousin* you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*synephōnēthē*": "aorist, passive, indicative, 3rd singular - was agreed", "*peirasai*": "aorist, active, infinitive - to test/tempt", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*idou*": "aorist, middle, imperative - behold/look", "*podes*": "nominative, masculine, plural - feet", "*thapsantōn*": "aorist, active, participle, genitive, masculine, plural - of those who buried", "*andra*": "accusative, masculine, singular - husband/man", "*epi*": "preposition + dative - at/on", "*thyra*": "dative, feminine, singular - door", "*exoisousin*": "future, active, indicative, 3rd plural - they will carry out" }, "variants": { "*synephōnēthē*": "was agreed/was conspired/was arranged together", "*peirasai*": "to test/to tempt/to try", "*Pneuma*": "Spirit/breath/wind", "*idou*": "behold/look/see", "*thyra*": "door/entrance/gate" } }
• 1 Cor 10:9 : 9 { "verseID": "1 Corinthians.10.9", "source": "Μηδὲ ἐκπειράζωμεν τὸν Χριστόν, καθώς καὶ τινες αὐτῶν ἐπείρασαν, καὶ ὑπὸ τῶν ὄφεων ἀπώλοντο.", "text": "Neither *ekpeirazōmen* the *Christon*, *kathōs* *kai* some of them *epeirasan*, and by the *opheōn* *apōlonto*", "grammar": { "*ekpeirazōmen*": "present subjunctive, 1st person plural - let us test/tempt severely", "*Christon*": "accusative, masculine, singular - Christ", "*kathōs*": "comparative adverb - just as/even as", "*kai*": "conjunction - also/even", "*epeirasan*": "aorist indicative, 3rd person plural - they tested/tempted", "*opheōn*": "genitive, masculine, plural - serpents/snakes", "*apōlonto*": "aorist middle, 3rd person plural - they perished/were destroyed" }, "variants": { "*ekpeirazōmen*": "test severely/tempt/try beyond limits", "*epeirasan*": "tested/tempted/tried", "*apōlonto*": "perished/were destroyed/died" } }
• Heb 4:13 : 13 { "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }
• Rev 2:23 : 23 { "verseID": "Revelation.2.23", "source": "Καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ· καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ὁ ἐρευνῶν νεφροὺς καὶ καρδίας: καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ ἔργα ὑμῶν.", "text": "And the *tekna* of-her *apoktenō* in *thanatō*; and *gnōsontai* all the *ekklēsiai* that I *eimi* the *ereunōn nephrous* and *kardias*: and *dōsō* to-you to-each according-to the *erga* of-you.", "grammar": { "*tekna*": "accusative, neuter, plural - children", "*apoktenō*": "future indicative, 1st singular - I will kill", "*thanatō*": "dative, masculine, singular - with death", "*gnōsontai*": "future indicative middle, 3rd plural - they will know", "*ekklēsiai*": "nominative, feminine, plural - assemblies/churches", "*eimi*": "present indicative, 1st singular - I am", "*ereunōn*": "present participle, nominative, masculine, singular - searching", "*nephrous*": "accusative, masculine, plural - kidneys/inward thoughts", "*kardias*": "accusative, feminine, plural - hearts", "*dōsō*": "future indicative, 1st singular - I will give", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*tekna*": "children/offspring/descendants", "*apoktenō*": "kill/slay/put to death", "*thanatō*": "death/deadly disease", "*ekklēsiai*": "assemblies/churches/congregations", "*ereunōn*": "searching/examining/investigating", "*nephrous*": "kidneys/inward thoughts/deepest emotions", "*kardias*": "hearts/minds/inner selves", "*erga*": "works/deeds/actions" } }