Verse 14

{ "verseID": "Mark.12.14", "source": "Οἱ δὲ ἐλθόντες, λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις: Ἔξεστιν κῆνσον Καίσαρι δοῦναι, ἢ οὔ; ⋄Δῶμεν, ἥ μὴ δῶμεν;", "text": "*Hoi de elthontes*, they-*legousin* to-him, *Didaskale*, we-*oidamen* that *alēthēs ei* and not *melei* to-you *peri oudenos*: not for you-*blepeis eis prosōpon anthrōpōn*, but *epʼ alētheias tēn hodon tou Theou didaskeis*: *Exestin kēnson Kaisari dounai*, or not? Should-we-*dōmen*, or not *dōmen*?", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*elthontes*": "aorist active participle, nominative plural masculine - having come", "*legousin*": "present active indicative, 3rd plural - they say", "*Didaskale*": "vocative singular masculine - Teacher", "*oidamen*": "perfect active indicative, 1st plural - we know", "*alēthēs*": "nominative singular masculine adjective - true/truthful", "*ei*": "present active indicative, 2nd singular - you are", "*melei*": "present active indicative, 3rd singular - it concerns", "*peri oudenos*": "preposition + genitive pronoun - about no one/nothing", "*blepeis*": "present active indicative, 2nd singular - you look", "*eis prosōpon*": "preposition + accusative singular neuter - at face/appearance", "*anthrōpōn*": "genitive plural masculine - of men/people", "*epʼ alētheias*": "preposition + genitive singular feminine - in truth", "*tēn hodon*": "accusative singular feminine article + noun - the way", "*tou Theou*": "genitive singular masculine article + noun - of God", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*Exestin*": "present active indicative, 3rd singular impersonal - it is lawful", "*kēnson*": "accusative singular masculine - tax/tribute", "*Kaisari*": "dative singular masculine - to Caesar", "*dounai*": "aorist active infinitive - to give", "*dōmen*": "aorist active subjunctive, 1st plural - should we give" }, "variants": { "*elthontes*": "having come/arrived", "*legousin*": "they say/tell/speak", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/understand", "*alēthēs*": "true/truthful/honest", "*melei*": "it concerns/it matters/you care", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/appearance/presence", "*anthrōpōn*": "of men/of people/of humans", "*alētheias*": "truth/reality", "*hodon*": "way/path/road", "*Theou*": "of God/divine", "*didaskeis*": "you teach/instruct", "*Exestin*": "it is lawful/permitted/right", "*kēnson*": "tax/tribute/census tax", "*Kaisari*": "to Caesar/to the emperor", "*dounai*": "to give/to pay", "*dōmen*": "should we give/may we give" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og da de kom, sa de til ham: Mester, vi vet at du er sannferdig, og at du ikke er redd for noen; for du ser ikke på menneskers ansikt, men lærer Guds vei i sannhet. Er det lovlig å betale skatt til Cæsar, eller ikke?

• NT, oversatt fra gresk

  Og da de kom, sa de til ham: Mester, vi vet at du er sannferdig og tar ikke hensyn til noen; for du ser ikke på folks ansikt, men lærer Guds vei i sannhet. Er det lov å betale skatt til keiseren eller ikke? Skal vi gi, eller skal vi ikke gi?

• Norsk King James

  Og da de kom, sa de til ham: Mester, vi vet at du er sannferdig og tar ikke hensyn til noen; for du dømmer ikke etter ytre, men lærer Guds vei i sannhet: Er det lovlig å betale skatt til Cæsar, eller ikke?

• Modernisert Norsk Bibel 1866

  De kom og sa til ham: 'Mester, vi vet at du er sannferdig og ikke bryr deg om hva andre mener, for du ser ikke på menneskers rang, men lærer Guds vei i sannhet. Er det tillatt å betale skatt til keiseren, eller ikke?

• KJV/Textus Receptus til norsk

  Da de kom, sa de til ham: Mester, vi vet at du er sann og ikke tar hensyn til noen person, fordi du ikke ser på personens ytre, men lærer Guds vei i sannhet. Er det tillatt å gi keiseren skatt, eller ikke?

• Den norske oversettelsen av Det Nye Testamente

  De kom og sa til ham: 'Mester, vi vet at du er sannferdig og ikke bryr deg om noen, for du ser ikke etter menneskers rang, men lærer Guds vei i sannhet. Er det lov å betale keiseren skatt, eller ikke? Skal vi betale, eller skal vi ikke betale?'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da de kom, sa de til ham: 'Mester, vi vet at du er sann og bryr deg ikke om noen, for du ser ikke etter menneskers rang, men lærer Guds vei i sannhet. Er det tillatt å gi skatt til keiseren eller ikke?'

• o3-mini KJV Norsk

  Da de kom, spurte de ham: 'Mester, vi vet at du er en mann av sannhet og ikke lar deg påvirke av menneskers posisjon, men lærer Guds vei slik den er. Er det lov å betale skatt til keiseren, eller ikke?'

• gpt4.5-preview

  Da de kom, sa de til ham: «Mester, vi vet at du er oppriktig og ikke bryr deg om noens gunst. For du ser ikke på personens status, men underviser om Guds vei med sannhet. Er det tillatt å gi skatt til keiseren eller ikke?

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da de kom, sa de til ham: «Mester, vi vet at du er oppriktig og ikke bryr deg om noens gunst. For du ser ikke på personens status, men underviser om Guds vei med sannhet. Er det tillatt å gi skatt til keiseren eller ikke?

• Lingvistisk bibeloversettelse fra grunntekst

  Da de kom, sa de: «Mester, vi vet at du er sannferdig og ikke bryr deg om hva noen tenker, for du ser ikke på person, men lærer Guds vei i sannhet. Er det tillatt å betale skatt til keiseren eller ikke? Skal vi betale, eller skal vi la være?»

• Linguistic Bible Translation from Source Texts

  When they came, they said to him, 'Teacher, we know that you are truthful and you don't show partiality to anyone, for you do not regard the appearance of people but teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not? Should we pay or shouldn't we?'

• NT, oversatt fra gresk Aug2024

  De kom og sa til ham: 'Mester, vi vet at du er sannferdig og bryr deg ikke om noen menneskers rang; for du gjør ikke forskjell på folk, men lærer Guds vei i sannhet. Er det tillatt å betale skatt til keiseren, eller ikke? Skal vi betale, eller ikke?

• Original Norsk Bibel 1866

  Men de kom og sagde til ham: Mester! vi vide, at du er sanddru og skjøtter om Ingen; thi du anseer ikke Menneskers Person, men lærer Guds Vei i Sandhed. Er det tilladt at give Keiseren Skat, eller ei? skulle vi give, eller ikke give?

• King James Version 1769 (Standard Version)

  And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

• KJV 1769 norsk

  Da de kom, sa de til ham: Mester, vi vet at du er sannferdig og ikke bryr deg om folks mening, for du ser ikke etter hvem folk er, men lærer Guds vei i sannhet. Er det lovlig å betale skatt til keiseren eller ikke?

• KJV1611 - Moderne engelsk

  When they had come, they said to him, 'Teacher, we know that you are true, and do not care about anyone; for you do not regard the person of men, but teach the way of God in truth. Is it lawful to pay taxes to Caesar, or not?

• King James Version 1611 (Original)

  And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

• Norsk oversettelse av Webster

  Da de kom, spurte de ham: "Mester, vi vet at du er sannferdig og ikke bryr deg om hva noen mener; du lar deg ikke påvirke av folk, men lærer Guds vei i sannhet. Er det lovlig å betale skatt til keiseren eller ikke?

• Norsk oversettelse av Youngs Literal Translation

  De kom og sa til ham: 'Mester, vi vet at du er sannferdig og ikke bryr deg om hva noen mener, for du ser ikke på folks ytre, men lærer sannhetens vei etter Guds vilje. Er det tillatt å betale skatt til keiseren eller ikke? Skal vi betale eller la være?'

• Norsk oversettelse av ASV1901

  Da de kom, sa de til ham: Lærer, vi vet at du er sann og ikke bryr deg om noen, for du ser ikke på person, men lærer sannheten om Guds vei. Er det tillatt å gi skatt til keiseren eller ikke?

• Norsk oversettelse av BBE

  Og da de kom, sa de til ham: Mester, vi vet at du er sann, og ikke frykter noen; du lar deg ikke påvirke av menneskers stilling, men lærer Guds sanne vei. Er det riktig å betale skatt til keiseren eller ikke?

• Tyndale Bible (1526/1534)

  And assone as they were come they sayd vnto him: master we knowe yt thou arte true and carest for no man: for thou consyderest not the degre of men but teachest the waye of God truly: Ys it laufull to paye tribute to Cesar or not?

• Coverdale Bible (1535)

  And they came, and sayde vnto hi: Master, we knowe that thou art true and carest for no man. For thou regardest not the outwarde appearaunce of men, but teachest ye waye of God truly. Is it laufull to geue tribute vnto the Emperoure, or not?

• Geneva Bible (1560)

  And when they came, they saide vnto him, Master, we know that thou art true, and carest for no man: for thou considerest not the person of men, but teachest the way of God truly, Is it lawfull to giue tribute to Cesar, or not?

• Bishops' Bible (1568)

  And assoone as they were come, they sayde vnto hym: Maister, we knowe that thou art true, & carest for no man, for thou considerest not the persons of men, but teachest the way of god truely: Is it lawfull to pay tribute to Caesar, or not?

• Authorized King James Version (1611)

  And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

• Webster's Bible (1833)

  When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

• Young's Literal Translation (1862/1898)

  and they having come, say to him, `Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'

• American Standard Version (1901)

  And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not?

• Bible in Basic English (1941)

  And when they had come, they said to him, Master, we are certain that you are true, and have no fear of anyone: you have no respect for a man's position, but you are teaching the true way of God: Is it right to give taxes to Caesar or not?

• World English Bible (2000)

  When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

• NET Bible® (New English Translation)

  When they came they said to him,“Teacher, we know that you are truthful and do not court anyone’s favor, because you show no partiality but teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not? Should we pay or shouldn’t we?”

Referenced Verses

• Exod 23:2-6 : 2 { "verseID": "Exodus.23.2", "source": "לֹֽא־תִהְיֶ֥ה אַחֲרֵֽי־רַבִּ֖ים לְרָעֹ֑ת וְלֹא־תַעֲנֶ֣ה עַל־רִ֗ב לִנְטֹ֛ת אַחֲרֵ֥י רַבִּ֖ים לְהַטֹּֽת׃", "text": "Not-*tihyeh* after-*rabbîm* for-*rāʿōt* and-not-*taʿăneh* on-*rīb* to-*nĕṭōt* after *rabbîm* to-*haṭṭōt*", "grammar": { "*tihyeh*": "qal imperfect 2nd person masculine singular - be/become/follow", "*rabbîm*": "adjective masculine plural - many/great/numerous", "*rāʿōt*": "verb qal infinitive construct - to do evil/harm", "*taʿăneh*": "qal imperfect 2nd person masculine singular - answer/respond/testify", "*rīb*": "noun masculine singular - dispute/controversy/case", "*nĕṭōt*": "qal infinitive construct - to stretch out/turn aside/incline", "*haṭṭōt*": "hiphil infinitive construct - to turn/pervert/bend" }, "variants": { "*tihyeh*": "be/become/follow/go after", "*rabbîm*": "many/great/numerous/majority", "*rāʿōt*": "do evil/harm/wrong/wickedness", "*rīb*": "dispute/controversy/legal case/lawsuit", "*nĕṭōt*": "turn aside/incline/stretch out/bend", "*haṭṭōt*": "turn/bend/pervert/distort" } } 3 { "verseID": "Exodus.23.3", "source": "וְדָ֕ל לֹ֥א תֶהְדַּ֖ר בְּרִיבֽוֹ׃", "text": "And-*dāl* not *tehdar* in-*rîbô*", "grammar": { "*dāl*": "adjective masculine singular - poor/weak/low/thin", "*tehdar*": "qal imperfect 2nd person masculine singular - honor/favor/show partiality", "*rîbô*": "noun masculine singular construct with 3rd person masculine singular suffix - his dispute/case" }, "variants": { "*dāl*": "poor/weak/lowly/thin/needy", "*tehdar*": "honor/favor/show partiality/be partial to", "*rîbô*": "his dispute/case/controversy/lawsuit" } } 4 { "verseID": "Exodus.23.4", "source": "כִּ֣י תִפְגַּ֞ע שׁ֧וֹר אֹֽיִבְךָ֛ א֥וֹ חֲמֹר֖וֹ תֹּעֶ֑ה הָשֵׁ֥ב תְּשִׁיבֶ֖נּוּ לֽוֹ׃", "text": "If *tipgaʿ* *šôr* *ʾōyibkā* or *ḥămōrô* *tōʿeh* *hāšēb* *tĕšîbennû* to-him", "grammar": { "*tipgaʿ*": "qal imperfect 2nd person masculine singular - meet/encounter/come upon", "*šôr*": "noun masculine singular construct - ox/bull", "*ʾōyibkā*": "qal participle masculine singular construct with 2nd person masculine singular suffix - your enemy", "*ḥămōrô*": "noun masculine singular construct with 3rd person masculine singular suffix - his donkey", "*tōʿeh*": "qal participle masculine singular - wandering/going astray", "*hāšēb*": "hiphil infinitive absolute - to return/bring back", "*tĕšîbennû*": "hiphil imperfect 2nd person masculine singular with 3rd person masculine singular suffix - you shall return it" }, "variants": { "*tipgaʿ*": "meet/encounter/come upon/find", "*šôr*": "ox/bull", "*ʾōyibkā*": "your enemy/foe/adversary", "*tōʿeh*": "wandering/going astray/straying", "*hāšēb tĕšîbennû*": "emphatic construction: 'you shall surely return it'" } } 5 { "verseID": "Exodus.23.5", "source": "כִּֽי־תִרְאֶ֞ה חֲמ֣וֹר שֹׂנַאֲךָ֗ רֹבֵץ֙ תַּ֣חַת מַשָּׂא֔וֹ וְחָדַלְתָּ֖ מֵעֲזֹ֣ב ל֑וֹ עָזֹ֥ב תַּעֲזֹ֖ב עִמּֽוֹ׃", "text": "If-*tirʾeh* *ḥămôr* *śōnaʾăkā* *rōbēṣ* *taḥat* *maśśāʾô* and-*ḥādalĕtā* from-*ʿăzōb* to-him *ʿāzōb* *taʿăzōb* with-him", "grammar": { "*tirʾeh*": "qal imperfect 2nd person masculine singular - see/observe", "*ḥămôr*": "noun masculine singular construct - donkey", "*śōnaʾăkā*": "qal participle masculine singular construct with 2nd person masculine singular suffix - one hating you/your enemy", "*rōbēṣ*": "qal participle masculine singular - lying down/crouching", "*taḥat*": "preposition - under/beneath", "*maśśāʾô*": "noun masculine singular with 3rd person masculine singular suffix - his burden/load", "*ḥādalĕtā*": "qal perfect 2nd person masculine singular - refrain/cease/leave", "*ʿăzōb*": "qal infinitive construct - to help/assist/leave", "*ʿāzōb taʿăzōb*": "qal infinitive absolute + qal imperfect 2nd person masculine singular - emphatic construction" }, "variants": { "*śōnaʾăkā*": "one hating you/your enemy/your foe", "*rōbēṣ*": "lying down/crouching/collapsed", "*ḥādalĕtā*": "refrain/cease/leave/stop yourself", "*ʿăzōb*": "help/assist/leave/release", "*ʿāzōb taʿăzōb*": "you shall surely help/you must definitely assist" } } 6 { "verseID": "Exodus.23.6", "source": "לֹ֥א תַטֶּ֛ה מִשְׁפַּ֥ט אֶבְיֹנְךָ֖ בְּרִיבֽוֹ׃", "text": "Not *taṭṭeh* *mišpaṭ* *ʾebyōnkā* in-*rîbô*", "grammar": { "*taṭṭeh*": "hiphil imperfect 2nd person masculine singular - turn/pervert/distort", "*mišpaṭ*": "noun masculine singular construct - judgment/justice/right", "*ʾebyōnkā*": "noun masculine singular with 2nd person masculine singular suffix - your poor/needy one", "*rîbô*": "noun masculine singular with 3rd person masculine singular suffix - his dispute/case" }, "variants": { "*taṭṭeh*": "turn/pervert/distort/bend", "*mišpaṭ*": "judgment/justice/legal right/due", "*ʾebyōnkā*": "your poor/needy/destitute person", "*rîbô*": "his dispute/case/legal matter" } }
• Deut 16:19 : 19 { "verseID": "Deuteronomy.16.19", "source": "לֹא־תַטֶּ֣ה מִשְׁפָּ֔ט לֹ֥א תַכִּ֖יר פָּנִ֑ים וְלֹא־תִקַּ֣ח שֹׁ֔חַד כִּ֣י הַשֹּׁ֗חַד יְעַוֵּר֙ עֵינֵ֣י חֲכָמִ֔ים וִֽיסַלֵּ֖ף דִּבְרֵ֥י צַדִּיקִֽם׃", "text": "*lōʾ*-*taṭṭeh* *mišpāṭ* *lōʾ* *takkîr* *pānîm* *wəlōʾ*-*tiqqaḥ* *šōḥad* *kî* *haššōḥad* *yəʿawwēr* *ʿênê* *ḥăkāmîm* *wîsallēp* *dibrê* *ṣaddîqim*", "grammar": { "*lōʾ*-*taṭṭeh*": "negation + hiphil imperfect 2nd masculine singular - you shall not pervert", "*mišpāṭ*": "masculine singular noun - justice/judgment", "*lōʾ*": "negation - not", "*takkîr*": "hiphil imperfect 2nd masculine singular - you shall recognize/show partiality", "*pānîm*": "masculine plural noun - faces", "*wəlōʾ*-*tiqqaḥ*": "conjunction + negation + qal imperfect 2nd masculine singular - and you shall not take", "*šōḥad*": "masculine singular noun - bribe", "*kî*": "conjunction - for/because", "*haššōḥad*": "definite article + masculine singular noun - the bribe", "*yəʿawwēr*": "piel imperfect 3rd masculine singular - blinds", "*ʿênê*": "feminine dual construct - eyes of", "*ḥăkāmîm*": "masculine plural adjective - wise (ones)", "*wîsallēp*": "conjunction + piel imperfect 3rd masculine singular - and perverts", "*dibrê*": "masculine plural construct - words of", "*ṣaddîqim*": "masculine plural adjective - righteous (ones)" }, "variants": { "*taṭṭeh* *mišpāṭ*": "pervert justice/twist judgment", "*takkîr* *pānîm*": "recognize faces/show partiality/be partial", "*šōḥad*": "bribe/gift (for perversion of justice)", "*yəʿawwēr*": "blinds/makes blind", "*sallēp*": "perverts/twists/distorts", "*dibrê*": "words/statements/matters", "*ṣaddîqim*": "righteous ones/just ones" } }
• Deut 33:9-9 : 9 { "verseID": "Deuteronomy.33.9", "source": "הָאֹמֵ֞ר לְאָבִ֤יו וּלְאִמּוֹ֙ לֹ֣א רְאִיתִ֔יו וְאֶת־אֶחָיו֙ לֹ֣א הִכִּ֔יר וְאֶת־בָּנָ֖יו לֹ֣א יָדָ֑ע כִּ֤י שָֽׁמְרוּ֙ אִמְרָתֶ֔ךָ וּבְרִֽיתְךָ֖ יִנְצֹֽרוּ׃", "text": "The-*ʾōmēr* to-*ʾāb*-his and-to-*ʾēm*-his not *rəʾîtîw* and-*ʾet*-*ʾeḥâw* not *hikkîr* and-*ʾet*-*bānâw* not *yādāʿ* for *šāmərû* *ʾimrātekā* and-*bərîtəkā* *yinṣōrû*", "grammar": { "*hā-ʾōmēr*": "definite article + qal participle, masculine singular - the one saying", "*lə-ʾābîw*": "preposition + noun, masculine singular + 3rd masculine singular suffix - to his father", "*û-lə-ʾimmô*": "conjunction + preposition + noun, feminine singular + 3rd masculine singular suffix - and to his mother", "*lōʾ*": "negative particle - not", "*rəʾîtîw*": "qal perfect, 1st common singular + 3rd masculine singular suffix - I saw him", "*wə-ʾet*": "conjunction + direct object marker", "*ʾeḥâw*": "noun, masculine plural + 3rd masculine singular suffix - his brothers", "*lōʾ hikkîr*": "negative particle + hiphil perfect, 3rd masculine singular - he did not recognize", "*wə-ʾet-bānâw*": "conjunction + direct object marker + noun, masculine plural + 3rd masculine singular suffix - and his sons", "*lōʾ yādāʿ*": "negative particle + qal perfect, 3rd masculine singular - he did not know", "*kî*": "conjunction - for/because", "*šāmərû*": "qal perfect, 3rd common plural - they kept", "*ʾimrātekā*": "noun, feminine singular + 2nd masculine singular suffix - your word", "*û-bərîtəkā*": "conjunction + noun, feminine singular + 2nd masculine singular suffix - and your covenant", "*yinṣōrû*": "qal imperfect, 3rd common plural - they will guard/observe" }, "variants": { "*ʾōmēr*": "saying/declaring", "*rəʾîtîw*": "I saw him/I acknowledge him", "*hikkîr*": "recognized/acknowledged/regarded", "*yādāʿ*": "knew/recognized/acknowledged", "*šāmar*": "kept/guarded/observed", "*ʾimrāh*": "word/speech/command", "*nāṣar*": "guard/keep/observe" } } 10 { "verseID": "Deuteronomy.33.10", "source": "יוֹר֤וּ מִשְׁפָּטֶ֙יךָ֙ לְיַעֲקֹ֔ב וְתוֹרָתְךָ֖ לְיִשְׂרָאֵ֑ל יָשִׂ֤ימוּ קְטוֹרָה֙ בְּאַפֶּ֔ךָ וְכָלִ֖יל עַֽל־מִזְבְּחֶֽךָ׃", "text": "They-will-*yôrû* *mišpāṭêkā* to-*Yaʿăqōb* and-*tôrātəkā* to-*Yiśrāʾēl* they-will-*yāśîmû* *qəṭôrāh* in-*ʾap*-your and-*kālîl* on-*mizbēaḥ*-your", "grammar": { "*yôrû*": "hiphil imperfect, 3rd masculine plural - they will teach", "*mišpāṭêkā*": "noun, masculine plural + 2nd masculine singular suffix - your judgments", "*lə-Yaʿăqōb*": "preposition + proper noun - to Jacob", "*wə-tôrātəkā*": "conjunction + noun, feminine singular + 2nd masculine singular suffix - and your law", "*lə-Yiśrāʾēl*": "preposition + proper noun - to Israel", "*yāśîmû*": "qal imperfect, 3rd masculine plural - they will put", "*qəṭôrāh*": "noun, feminine singular - incense", "*bə-ʾappekā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - in your nostrils/nose", "*wə-kālîl*": "conjunction + noun, masculine singular - and whole burnt offering", "*ʿal-mizbēaḥekā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - upon your altar" }, "variants": { "*yārah*": "teach/instruct/direct", "*mišpāṭ*": "judgment/justice/ordinance", "*tôrāh*": "law/instruction/teaching", "*qəṭôrāh*": "incense/smoke offering", "*kālîl*": "whole burnt offering/holocaust/entire sacrifice" } }
• 2 Chr 18:13 : 13 { "verseID": "2 Chronicles.18.13", "source": "וַיֹּ֖אמֶר מִיכָ֑יְהוּ חַי־יְהוָ֕ה כִּ֛י אֶת־אֲשֶׁר־יֹאמַ֥ר אֱלֹהַ֖י אֹת֥וֹ אֲדַבֵּֽר", "text": "*wə-yōʾmer* *Mîḵāyəhû* lives-*YHWH* that *ʾeṯ*-that-*yōʾmar* my-*ʾĕlōhîm* it I-will-speak", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*Mîḵāyəhû*": "proper noun, masculine - Micaiah", "*YHWH*": "proper noun - the LORD/Yahweh", "*yōʾmar*": "qal imperfect 3rd masculine singular - he will say", "*ʾĕlōhîm*": "masculine plural noun + 1st common singular suffix - my God", "*ʾăḏabbēr*": "piel imperfect 1st common singular - I will speak" }, "variants": { "*ḥay-YHWH*": "as the LORD lives/by the life of the LORD [oath formula]", "*yōʾmar*": "will say/says/tells", "*ʾĕlōhîm*": "God/deity [plural form with singular meaning]", "*ʾăḏabbēr*": "I will speak/I will declare/I will tell" } }
• 2 Chr 19:7 : 7 { "verseID": "2 Chronicles.19.7", "source": "וְעַתָּ֕ה יְהִ֥י פַֽחַד־יְהוָ֖ה עֲלֵיכֶ֑ם שִׁמְר֣וּ וַעֲשׂ֔וּ כִּֽי־אֵ֞ין עִם־יְהוָ֣ה אֱלֹהֵ֗ינוּ עַוְלָ֛ה וּמַשֹּׂ֥א פָנִ֖ים וּמִקַּח־שֹֽׁחַד׃", "text": "And-now *yəhî* *p̄aḥaḏ*-*YHWH* upon-you *šimrû* and-*waʿăśû* for-*ʾên* with-*YHWH* *ʾĕlōhênû* *ʿawlāh* and-*maśōʾ* *p̄ānîm* and-*miqqaḥ*-*šōḥaḏ*", "grammar": { "*yəhî*": "qal jussive, 3rd masculine singular - let be", "*p̄aḥaḏ*": "noun, masculine singular construct - fear of", "*šimrû*": "qal imperative, masculine plural - watch/keep/observe", "*waʿăśû*": "waw + qal imperative, masculine plural - and do/act", "*ʾên*": "particle of negation - there is not", "*ʾĕlōhênû*": "noun, masculine plural + 1st common plural suffix - our God", "*ʿawlāh*": "noun, feminine singular - injustice/wickedness", "*maśōʾ*": "noun, masculine singular construct - lifting/showing favoritism", "*p̄ānîm*": "noun, masculine plural - faces", "*miqqaḥ*": "noun, masculine singular construct - taking of", "*šōḥaḏ*": "noun, masculine singular - bribe", "וְ־": "conjunction - and", "עֲלֵיכֶ֑ם": "preposition + 2nd masculine plural suffix - upon you", "כִּֽי־": "conjunction - for/because", "עִם־": "preposition - with", "וּ־": "conjunction - and" }, "variants": { "*p̄aḥaḏ*": "fear/dread/reverence", "*šimrû*": "watch/guard/observe/be careful", "*ʿawlāh*": "injustice/wrongdoing/wickedness/perversion", "*maśōʾ* *p̄ānîm*": "partiality/favoritism/respect of persons", "*miqqaḥ*-*šōḥaḏ*": "taking of bribes/accepting bribes" } }
• Ezra 4:12-13 : 12 { "verseID": "Ezra.4.12", "source": "יְדִ֙יעַ֙ לֶהֱוֵ֣א לְמַלְכָּ֔א דִּ֣י יְהוּדָיֵ֗א דִּ֤י סְלִ֙קוּ֙ מִן־לְוָתָ֔ךְ עֲלֶ֥ינָא אֲת֖וֹ לִירוּשְׁלֶ֑ם קִרְיְתָ֨א מָֽרָדְתָּ֤א *ובאישתא **וּבִֽישְׁתָּא֙ בָּנַ֔יִן *ושורי **וְשׁוּרַיָּ֣א *אשכללו **שַׁכְלִ֔ילוּ וְאֻשַּׁיָּ֖א יַחִֽיטוּ׃", "text": "Let it be known *yᵉdîaʿ* *lehĕwēʾ* to the *lᵉmalkāʾ* that *dî* the *yᵉhûdāyēʾ* who *dî* came up *sᵉliqû* from *min*-with you *lᵉwātāk* to us *ʿălênāʾ* have come *ʾătô* to *lîrûšᵉlem*, the city *qiryᵉtāʾ* rebellious *mārādᵉtāʾ* and evil *ûbîšᵉtāʾ* they are building *bānāyin*, and the walls *wᵉšûrayyāʾ* they have completed *šaklîlû* and the foundations *wᵉʾuššayyāʾ* they have repaired *yaḥîṭû*.", "grammar": { "*yᵉdîaʿ*": "peal passive participle, masculine singular - known", "*lehĕwēʾ*": "preposition + peal imperfect, 3rd masculine singular jussive - let it be", "*lᵉmalkāʾ*": "preposition + noun, masculine singular with Aramaic definite article - to the king", "*dî*": "relative particle - that", "*yᵉhûdāyēʾ*": "gentilic plural with Aramaic definite article - the Jews", "*dî*": "relative particle - who", "*sᵉliqû*": "peal perfect, 3rd plural - came up/went up", "*min*": "preposition - from", "*lᵉwātāk*": "preposition + 2nd masculine singular suffix - with you", "*ʿălênāʾ*": "preposition + 1st plural suffix - to us", "*ʾătô*": "peal perfect, 3rd plural - have come", "*lîrûšᵉlem*": "preposition + proper noun - to Jerusalem", "*qiryᵉtāʾ*": "noun, feminine singular with Aramaic definite article - the city", "*mārādᵉtāʾ*": "adjective, feminine singular with Aramaic definite article - the rebellious", "*ûbîšᵉtāʾ*": "waw-conjunction + adjective, feminine singular with Aramaic definite article - and the evil", "*bānāyin*": "peal participle, masculine plural - building", "*wᵉšûrayyāʾ*": "waw-conjunction + noun, feminine plural with Aramaic definite article - and the walls", "*šaklîlû*": "peal perfect, 3rd plural - they have completed", "*wᵉʾuššayyāʾ*": "waw-conjunction + noun, feminine plural with Aramaic definite article - and the foundations", "*yaḥîṭû*": "peal perfect, 3rd plural - they have repaired" }, "variants": { "*sᵉliqû*": "came up/went up/ascended", "*qiryᵉtāʾ*": "city/town", "*mārādᵉtāʾ*": "rebellious/seditious", "*bānāyin*": "building/constructing", "*šaklîlû*": "completed/finished/restored", "*yaḥîṭû*": "repaired/joined together/fixed" } } 13 { "verseID": "Ezra.4.13", "source": "כְּעַ֗ן יְדִ֙יעַ֙ לֶהֱוֵ֣א לְמַלְכָּ֔א דִּ֠י הֵ֣ן קִרְיְתָ֥א דָךְ֙ תִּתְבְּנֵ֔א וְשׁוּרַיָּ֖ה יִֽשְׁתַּכְלְל֑וּן מִנְדָּֽה־בְל֤וֹ וַהֲלָךְ֙ לָ֣א יִנְתְּנ֔וּן וְאַפְּתֹ֥ם מַלְכִ֖ים תְּהַנְזִֽק׃", "text": "Now *kᵉʿan* let it be known *yᵉdîaʿ* *lehĕwēʾ* to the *lᵉmalkāʾ* that *dî* if *hēn* city *qiryᵉtāʾ* this *dāk* is built *titbᵉnēʾ* and its walls *wᵉšûrayyāh* are completed *yištakᵉlᵉlûn*, tax *mindāh*-toll *bᵉlô* and custom *wahălāk* they will not *lāʾ* give *yintᵉnûn*, and revenue of *wᵉʾappᵉtōm* kings *malkîm* will be damaged *tᵉhanziq*.", "grammar": { "*kᵉʿan*": "adverb - now", "*yᵉdîaʿ*": "peal passive participle, masculine singular - known", "*lehĕwēʾ*": "preposition + peal imperfect, 3rd masculine singular jussive - let it be", "*lᵉmalkāʾ*": "preposition + noun, masculine singular with Aramaic definite article - to the king", "*dî*": "relative particle - that", "*hēn*": "conditional particle - if", "*qiryᵉtāʾ*": "noun, feminine singular with Aramaic definite article - the city", "*dāk*": "demonstrative pronoun, feminine singular - this", "*titbᵉnēʾ*": "hitpeel imperfect, 3rd feminine singular - is built", "*wᵉšûrayyāh*": "waw-conjunction + noun, feminine plural + 3rd feminine singular suffix - and its walls", "*yištakᵉlᵉlûn*": "hitpaal imperfect, 3rd masculine plural - are completed", "*mindāh*": "noun, feminine singular - tax", "*bᵉlô*": "noun, masculine singular - toll/tribute", "*wahălāk*": "waw-conjunction + noun, masculine singular - and custom/duty", "*lāʾ*": "negative particle - not", "*yintᵉnûn*": "peal imperfect, 3rd masculine plural - they will give", "*wᵉʾappᵉtōm*": "waw-conjunction + noun, masculine singular construct - and revenue of", "*malkîm*": "noun, masculine plural - kings", "*tᵉhanziq*": "haphel imperfect, 3rd feminine singular - will be damaged" }, "variants": { "*qiryᵉtāʾ*": "city/town", "*titbᵉnēʾ*": "is built/will be built", "*yištakᵉlᵉlûn*": "are completed/will be restored/finished", "*mindāh*": "tax/tribute", "*bᵉlô*": "toll/tribute", "*wahălāk*": "custom/duty", "*tᵉhanziq*": "will be damaged/will suffer harm" } }
• Neh 9:37 : 37 { "verseID": "Nehemiah.9.37", "source": "וּתְבוּאָתָ֣הּ מַרְבָּ֗ה לַמְּלָכִ֛ים אֲשֶׁר־נָתַ֥תָּה עָלֵ֖ינוּ בְּחַטֹּאותֵ֑ינוּ וְעַ֣ל גְּ֠וִיֹּתֵינוּ מֹשְׁלִ֤ים וּבִבְהֶמְתֵּ֙נוּ֙ כִּרְצוֹנָ֔ם וּבְצָרָ֥ה גְדוֹלָ֖ה אֲנָֽחְנוּ׃ פ", "text": "And-*ṯəḇûʾāṯāh* *marbāh* to-*ham-məlāḵîm* which-*nāṯattāh* over-us in-*ḥaṭṭōʾwṯênû* and-over *gəwiyyōṯênû* they-*mōšlîm* and-in-*ḇəhemtēnû* according-to-*kirṣônām*, and-in-*ṣārāh* *ḡəḏôlāh* we-are.", "grammar": { "*û-ṯəḇûʾāṯāh*": "conjunction + feminine singular noun + 3rd person feminine singular suffix - and its produce/yield", "*marbāh*": "feminine singular Hiphil participle - multiplying/increasing", "*lam-məlāḵîm*": "preposition + definite article + masculine plural noun - to the kings", "*ʾăšer-nāṯattāh*": "relative pronoun + Qal perfect 2nd person masculine singular - whom you have set", "*ʿālênû*": "preposition + 1st person plural suffix - over us", "*bə-ḥaṭṭōʾwṯênû*": "preposition + feminine plural noun + 1st person plural suffix - because of our sins", "*wə-ʿal*": "conjunction + preposition - and over", "*gəwiyyōṯênû*": "feminine plural noun + 1st person plural suffix - our bodies", "*mōšlîm*": "Qal participle masculine plural - ruling/dominating", "*û-ḇi-ḇəhemtēnû*": "conjunction + preposition + feminine singular/plural noun + 1st person plural suffix - and over our cattle", "*ki-rṣônām*": "preposition + masculine singular noun + 3rd person masculine plural suffix - according to their pleasure", "*û-ḇə-ṣārāh*": "conjunction + preposition + feminine singular noun - and in distress", "*ḡəḏôlāh*": "feminine singular adjective - great", "*ʾănāḥnû*": "1st person plural pronoun - we" }, "variants": { "*ṯəḇûʾāṯāh*": "its produce/its yield/its crops", "*marbāh*": "increasing/multiplying/abundant", "*məlāḵîm*": "kings/rulers/monarchs", "*nāṯattāh*": "set/placed/appointed", "*ḥaṭṭōʾwṯênû*": "our sins/our transgressions/our offenses", "*gəwiyyōṯênû*": "our bodies/our persons/our selves", "*mōšlîm*": "ruling/having authority/controlling", "*ḇəhemtēnû*": "our cattle/our livestock/our beasts", "*rṣônām*": "their pleasure/their will/their desire", "*ṣārāh*": "distress/trouble/anguish", "*ḡəḏôlāh*": "great/severe/immense" } }
• Ps 12:2-4 : 2 { "verseID": "Psalms.12.2", "source": "הוֹשִׁ֣יעָה יְ֭הוָה כִּי־גָמַ֣ר חָסִ֑יד כִּי־פַ֥סּוּ אֱ֝מוּנִ֗ים מִבְּנֵ֥י אָדָֽם׃", "text": "*hôšîʿāh* *YHWH* for *gāmar* *ḥāsîd* for *passû* *ʾĕmûnîm* from *bənê* *ʾādām*", "grammar": { "*hôšîʿāh*": "hiphil imperative, masculine singular - save/deliver", "*YHWH*": "proper name, vocative - LORD", "*gāmar*": "qal perfect, 3rd person masculine singular - ceased/failed/ended", "*ḥāsîd*": "masculine singular noun - godly/faithful one", "*passû*": "qal perfect, 3rd person plural - disappeared/ceased", "*ʾĕmûnîm*": "masculine plural noun - faithful ones/faithful people", "*bənê*": "masculine plural construct - sons of", "*ʾādām*": "masculine singular noun - man/mankind/humanity" }, "variants": { "*hôšîʿāh*": "save/deliver/help", "*gāmar*": "ceased/ended/failed/disappeared", "*ḥāsîd*": "godly one/faithful one/pious one/loyal one", "*passû*": "disappeared/ceased/vanished", "*ʾĕmûnîm*": "faithful ones/trustworthy ones/reliable people", "*bənê ʾādām*": "sons of man/children of humanity/human beings" } } 3 { "verseID": "Psalms.12.3", "source": "שָׁ֤וְא ׀ יְֽדַבְּרוּ֮ אִ֤ישׁ אֶת־רֵ֫עֵ֥הוּ שְׂפַ֥ת חֲלָק֑וֹת בְּלֵ֖ב וָלֵ֣ב יְדַבֵּֽרוּ׃", "text": "*šāwʾ* *yədabbərû* *ʾîš* with *rēʿēhû* *śəp̄aṯ* *ḥălāqôṯ* with *lēḇ* and *lēḇ* *yədabbērû*", "grammar": { "*šāwʾ*": "masculine singular noun - falseness/emptiness/vanity", "*yədabbərû*": "piel imperfect, 3rd person masculine plural - they speak", "*ʾîš*": "masculine singular noun - man/each", "*rēʿēhû*": "masculine singular noun with 3rd person suffix - his neighbor", "*śəp̄aṯ*": "feminine singular construct - lip of/speech of", "*ḥălāqôṯ*": "feminine plural noun - smoothness/flattery", "*lēḇ*": "masculine singular noun - heart", "*yədabbērû*": "piel imperfect, 3rd person masculine plural - they speak" }, "variants": { "*šāwʾ*": "falsehood/emptiness/vanity/worthlessness", "*ʾîš*": "each one/each man/everyone", "*rēʿēhû*": "his neighbor/his friend/his fellow", "*śəp̄aṯ ḥălāqôṯ*": "smooth lips/flattering speech/smooth words", "*lēḇ wālēḇ*": "double heart/divided heart/with insincerity" } } 4 { "verseID": "Psalms.12.4", "source": "יַכְרֵ֣ת יְ֭הוָה כָּל־שִׂפְתֵ֣י חֲלָק֑וֹת לָ֝שׁ֗וֹן מְדַבֶּ֥רֶת גְּדֹלֽוֹת׃", "text": "*yaḵrēṯ* *YHWH* all *śip̄ṯê* *ḥălāqôṯ* *lāšôn* *məḏabbereṯ* *gəḏōlôṯ*", "grammar": { "*yaḵrēṯ*": "hiphil imperfect, 3rd person masculine singular - he will cut off", "*YHWH*": "proper name, subject - LORD", "*śip̄ṯê*": "feminine plural construct - lips of", "*ḥălāqôṯ*": "feminine plural noun - smoothness/flattery", "*lāšôn*": "feminine singular noun - tongue", "*məḏabbereṯ*": "piel participle, feminine singular - speaking", "*gəḏōlôṯ*": "feminine plural adjective - great things/boastful things" }, "variants": { "*yaḵrēṯ*": "cut off/destroy/eliminate", "*śip̄ṯê ḥălāqôṯ*": "flattering lips/smooth-talking lips/deceitful speech", "*lāšôn məḏabbereṯ gəḏōlôṯ*": "tongue speaking great things/boastful tongue/arrogant speech" } }
• Ps 55:21 : 21 { "verseID": "Psalms.55.21", "source": "שָׁלַ֣ח יָ֭דָיו בִּשְׁלֹמָ֗יו חִלֵּ֥ל בְּרִיתֽוֹ׃", "text": "He *šālaḥ yādāyw* against *šəlōmāyw ḥillēl bərîtô*", "grammar": { "*šālaḥ*": "qal perfect, 3rd person masculine singular - he has sent", "*yādāyw*": "feminine dual noun with 3rd person masculine singular suffix - his hands", "*šəlōmāyw*": "masculine plural noun with 3rd person masculine singular suffix and prefixed preposition beth (against) - against his friends", "*ḥillēl*": "piel perfect, 3rd person masculine singular - he has profaned", "*bərîtô*": "feminine singular noun with 3rd person masculine singular suffix - his covenant" }, "variants": { "*šālaḥ*": "he has sent/he stretched forth/he put forth", "*yādāyw*": "his hands", "*šəlōmāyw*": "his friends/those at peace with him/his allies", "*ḥillēl*": "he has profaned/he has violated/he has broken", "*bərîtô*": "his covenant/his agreement" } }
• Ps 120:2 : 2 { "verseID": "Psalms.120.2", "source": "יְֽהוָ֗ה הַצִּ֣ילָה נַ֭פְשִׁי מִשְּׂפַת־שֶׁ֑קֶר מִלָּשׁ֥וֹן רְמִיָּֽה", "text": "*YHWH* *haṣṣîlâ* *napšî* from-*śəpat*-*šeqer* from-*lāšôn* *rəmîyâ*", "grammar": { "*YHWH*": "proper noun - divine name", "*haṣṣîlâ*": "verb, hiphil imperative masculine singular - deliver/rescue", "*napšî*": "noun, feminine singular with 1st person singular suffix - my soul/life", "*śəpat*": "noun, feminine construct - lip of/speech of", "*šeqer*": "noun, masculine singular - falsehood/lie", "*lāšôn*": "noun, feminine singular - tongue/language", "*rəmîyâ*": "noun, feminine singular - deceit/treachery" }, "variants": { "*haṣṣîlâ*": "deliver/rescue/save", "*napšî*": "my soul/my life/myself", "*śəpat-šeqer*": "lying lips/false speech/deceptive language", "*lāšôn rəmîyâ*": "deceitful tongue/treacherous language" } }
• Prov 26:23-26 : 23 { "verseID": "Proverbs.26.23", "source": "כֶּ֣סֶף סִ֭יגִים מְצֻפֶּ֣ה עַל־חָ֑רֶשׂ שְׂפָתַ֖יִם דֹּלְקִ֣ים וְלֶב־רָֽע׃", "text": "*Kesef* *sigim* *metzuppeh* upon-*ḥares* *sefatayim* *doleqim* and-*lev*-*ra*.", "grammar": { "*kesef*": "noun, masculine, singular - silver", "*sigim*": "noun, masculine, plural - dross/refuse", "*metzuppeh*": "verb, Pual participle, masculine singular - overlaid", "*al*": "preposition - upon", "*ḥares*": "noun, masculine, singular - earthenware/pottery", "*sefatayim*": "noun, feminine, dual - lips", "*doleqim*": "verb, Qal participle, masculine plural - burning/fervent", "*ve*": "conjunction - and", "*lev*": "noun, masculine, singular construct - heart of", "*ra*": "adjective, masculine, singular - evil" }, "variants": { "*kesef*": "silver", "*sigim*": "dross/refuse/impure metal", "*metzuppeh*": "overlaid/plated/covered", "*ḥares*": "earthenware/pottery/clay vessel", "*sefatayim*": "lips/speech", "*doleqim*": "burning/fervent/smooth", "*lev*": "heart/mind/inner person", "*ra*": "evil/wicked/bad" } } 24 { "verseID": "Proverbs.26.24", "source": "*בשפתו **בִּ֭שְׂפָתָיו יִנָּכֵ֣ר שׂוֹנֵ֑א וּ֝בְקִרְבּ֗וֹ יָשִׁ֥ית מִרְמָֽה׃", "text": "With-*sefatav* *yinnaker* *sone*, and-in-*qirbo* *yashit* *mirmah*.", "grammar": { "*bi*": "preposition - with", "*sefatav*": "noun, feminine, dual with 3rd person masculine singular suffix - his lips", "*yinnaker*": "verb, Niphal imperfect, 3rd person masculine singular - is recognized/disguises himself", "*sone*": "verb, Qal active participle, masculine singular - hater/enemy", "*uve*": "conjunction with preposition - and in", "*qirbo*": "noun, masculine, singular with 3rd person masculine singular suffix - his midst/heart", "*yashit*": "verb, Qal imperfect, 3rd person masculine singular - puts/places", "*mirmah*": "noun, feminine, singular - deceit" }, "variants": { "*sefatav*": "his lips/his speech", "*yinnaker*": "is recognized/makes himself unrecognizable/disguises himself", "*sone*": "hater/enemy/one who hates", "*qirbo*": "his midst/his heart/his inner being", "*yashit*": "puts/places/sets", "*mirmah*": "deceit/treachery/fraud" } } 25 { "verseID": "Proverbs.26.25", "source": "כִּֽי־יְחַנֵּ֣ן ק֭וֹלוֹ אַל־תַּֽאֲמֶן־בּ֑וֹ כִּ֤י שֶׁ֖בַע תּוֹעֵב֣וֹת בְּלִבּֽוֹ׃", "text": "When-*yeḥannen* *qolo* not-*ta'amen*-in-him, for seven *to'evot* in-*libbo*.", "grammar": { "*ki*": "conjunction - when/for", "*yeḥannen*": "verb, Piel imperfect, 3rd person masculine singular - makes gracious", "*qolo*": "noun, masculine, singular with 3rd person masculine singular suffix - his voice", "*al*": "negative particle - not", "*ta'amen*": "verb, Hiphil imperfect, 2nd person masculine singular - believe", "*bo*": "preposition with 3rd person masculine singular suffix - in him", "*ki*": "conjunction - for", "*sheva*": "numeral, feminine, singular - seven", "*to'evot*": "noun, feminine, plural - abominations", "*be*": "preposition - in", "*libbo*": "noun, masculine, singular with 3rd person masculine singular suffix - his heart" }, "variants": { "*yeḥannen*": "makes gracious/speaks graciously/makes pleasant", "*qolo*": "his voice/his speech", "*ta'amen*": "believe/trust", "*sheva*": "seven", "*to'evot*": "abominations/detestable things", "*libbo*": "his heart/his mind/his inner being" } } 26 { "verseID": "Proverbs.26.26", "source": "תִּכַּסֶּ֣ה שִׂ֭נְאָה בְּמַשָּׁא֑וֹן תִּגָּלֶ֖ה רָעָת֣וֹ בְקָהָֽל׃", "text": "*Tikkaseh* *sin'ah* in-*mashsha'on*, *tiggaleh* *ra'ato* in-*qahal*.", "grammar": { "*tikkaseh*": "verb, Hithpael imperfect, 3rd person feminine singular - covers itself", "*sin'ah*": "noun, feminine, singular - hatred", "*be*": "preposition - in", "*mashsha'on*": "noun, masculine, singular - deception", "*tiggaleh*": "verb, Niphal imperfect, 3rd person feminine singular - will be revealed", "*ra'ato*": "noun, feminine, singular with 3rd person masculine singular suffix - his evil", "*be*": "preposition - in", "*qahal*": "noun, masculine, singular - assembly" }, "variants": { "*tikkaseh*": "covers itself/hides/conceals itself", "*sin'ah*": "hatred/enmity", "*mashsha'on*": "deception/deceit/guile", "*tiggaleh*": "will be revealed/will be exposed", "*ra'ato*": "his evil/his wickedness/his malice", "*qahal*": "assembly/congregation/public gathering" } }
• Isa 50:7-9 : 7 { "verseID": "Isaiah.50.7", "source": "וַאדֹנָ֤י יְהוִה֙ יַֽעֲזָר־לִ֔י עַל־כֵּ֖ן לֹ֣א נִכְלָ֑מְתִּי עַל־כֵּ֞ן שַׂ֤מְתִּי פָנַי֙ כַּֽחַלָּמִ֔ישׁ וָאֵדַ֖ע כִּי־לֹ֥א אֵבֽוֹשׁ׃", "text": "And *ʾăḏōnāy* *YHWH* *yaʿăzār*-to me therefore not *niḵlāmtî*, therefore I *śamtî* my *p̄ānay* like the *ḥallāmîš* and I *ʾēḏaʿ* that not I *ʾēḇôš*.", "grammar": { "*ʾăḏōnāy*": "noun, masculine singular + 1st person suffix - my Lord", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*yaʿăzār*": "qal imperfect, 3rd masculine singular - he helps", "*niḵlāmtî*": "niphal perfect, 1st singular - I was ashamed/disgraced", "*śamtî*": "perfect, 1st singular - I set/placed", "*p̄ānay*": "noun, masculine plural + 1st person suffix - my face", "*ḥallāmîš*": "noun, masculine singular - flint/hard rock", "*ʾēḏaʿ*": "qal imperfect, 1st singular - I know", "*ʾēḇôš*": "qal imperfect, 1st singular - I am ashamed/put to shame" }, "variants": { "*ʾăḏōnāy*": "my Lord/Sovereign/Master", "*yaʿăzār*": "he helps/he assists/he supports", "*niḵlāmtî*": "I was ashamed/I was disgraced/I was humiliated", "*śamtî*": "I set/I placed/I made", "*p̄ānay*": "my face/my presence", "*ḥallāmîš*": "flint/hard rock/pebble", "*ʾēḏaʿ*": "I know/I understand/I am aware", "*ʾēḇôš*": "I am ashamed/I am put to shame/I am disgraced" } } 8 { "verseID": "Isaiah.50.8", "source": "קָרוֹב֙ מַצְדִּיקִ֔י מִֽי־יָרִ֥יב אִתִּ֖י נַ֣עַמְדָה יָּ֑חַד מִֽי־בַ֥עַל מִשְׁפָּטִ֖י יִגַּ֥שׁ אֵלָֽי׃", "text": "Near [is] my *maṣdîqî* who *yārîḇ* with me? Let us *naʿamḏâ* *yāḥaḏ*. Who [is] *ḇaʿal* *mišpāṭî* let him *yiggaš* to me.", "grammar": { "*maṣdîqî*": "hiphil participle, masculine singular + 1st person suffix - my justifier/vindicator", "*yārîḇ*": "qal imperfect, 3rd masculine singular - he contends/strives", "*naʿamḏâ*": "qal imperfect cohortative, 1st plural - let us stand", "*yāḥaḏ*": "adverb - together", "*ḇaʿal*": "noun, masculine singular construct - master/owner of", "*mišpāṭî*": "noun, masculine singular + 1st person suffix - my judgment/case", "*yiggaš*": "qal imperfect jussive, 3rd masculine singular - let him approach/come near" }, "variants": { "*maṣdîqî*": "my justifier/my vindicator/one who declares me righteous", "*yārîḇ*": "he contends/he strives/he brings a lawsuit", "*naʿamḏâ*": "let us stand/let us take a stand", "*yāḥaḏ*": "together/at the same time", "*ḇaʿal*": "master/owner/possessor of", "*mišpāṭî*": "my judgment/my case/my legal claim", "*yiggaš*": "let him approach/let him come near/let him confront" } } 9 { "verseID": "Isaiah.50.9", "source": "הֵ֣ן אֲדֹנָ֤י יְהוִה֙ יַֽעֲזָר־לִ֔י מִי־ה֖וּא יַרְשִׁיעֵ֑נִי הֵ֤ן כֻּלָּם֙ כַּבֶּ֣גֶד יִבְל֔וּ עָ֖שׁ יֹאכְלֵֽם׃", "text": "*hēn* *ʾăḏōnāy* *YHWH* *yaʿăzār*-to me, who [is] he *yaršîʿēnî*? *hēn* all of them like the *beḡeḏ* *yiḇlû*, *ʿāš* *yōḵlēm*.", "grammar": { "*hēn*": "demonstrative particle - behold/indeed", "*ʾăḏōnāy*": "noun, masculine singular + 1st person suffix - my Lord", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*yaʿăzār*": "qal imperfect, 3rd masculine singular - he helps", "*yaršîʿēnî*": "hiphil imperfect, 3rd masculine singular + 1st person suffix - he condemns me", "*beḡeḏ*": "noun, masculine singular - garment/cloth", "*yiḇlû*": "qal imperfect, 3rd masculine plural - they wear out", "*ʿāš*": "noun, masculine singular - moth", "*yōḵlēm*": "qal imperfect, 3rd masculine singular + 3rd masculine plural suffix - it will eat them" }, "variants": { "*hēn*": "behold/indeed/look", "*ʾăḏōnāy*": "my Lord/Sovereign/Master", "*yaʿăzār*": "he helps/he assists/he supports", "*yaršîʿēnî*": "he condemns me/he declares me guilty/he proves me wrong", "*beḡeḏ*": "garment/cloth/clothing", "*yiḇlû*": "they wear out/they decay/they become old", "*ʿāš*": "moth/clothes-moth", "*yōḵlēm*": "it will eat them/it will devour them/it will consume them" } }
• Jer 15:19-21 : 19 { "verseID": "Jeremiah.15.19", "source": "לָכֵ֞ן כֹּֽה־אָמַ֣ר יְהוָ֗ה אִם־תָּשׁ֤וּב וַאֲשִֽׁיבְךָ֙ לְפָנַ֣י תַּֽעֲמֹ֔ד וְאִם־תּוֹצִ֥יא יָקָ֛ר מִזּוֹלֵ֖ל כְּפִ֣י תִֽהְיֶ֑ה יָשֻׁ֤בוּ הֵ֙מָּה֙ אֵלֶ֔יךָ וְאַתָּ֖ה לֹֽא־תָשׁ֥וּב אֲלֵיהֶֽם׃", "text": "Therefore, thus-*ʾāmar YHWH*: If-*tāšûb* and-*ʾăšîbkā*, before-me *taʿămōd*; and-if-*tôṣîʾ* *yāqār* from-*zôlēl*, as-my-mouth *tihyeh*; *yāšubû* they to-you, and-you not-*tāšûb* to-them.", "grammar": { "*ʾāmar*": "qal perfect 3rd masculine singular - he has said", "*YHWH*": "divine name - Yahweh/the LORD", "*tāšûb*": "qal imperfect 2nd masculine singular - you return", "*ʾăšîbkā*": "hiphil imperfect 1st common singular with 2nd masculine singular suffix - I will restore you", "*taʿămōd*": "qal imperfect 2nd masculine singular - you will stand", "*tôṣîʾ*": "hiphil imperfect 2nd masculine singular - you will bring out", "*yāqār*": "adjective masculine singular - precious", "*zôlēl*": "adjective masculine singular - worthless", "*tihyeh*": "qal imperfect 2nd masculine singular - you will be", "*yāšubû*": "qal imperfect 3rd masculine plural - they will return", "*tāšûb*": "qal imperfect 2nd masculine singular - you will return" }, "variants": { "*kōh-ʾāmar YHWH*": "thus says the LORD/so said Yahweh", "*ʾim-tāšûb wa-ʾăšîbkā*": "if you return, then I will restore you/if you repent, I will bring you back", "*lĕpānay taʿămōd*": "before me you shall stand/in my presence you will stand", "*tôṣîʾ yāqār mizzôlēl*": "you bring out the precious from the worthless/you extract the valuable from the vile", "*kĕpî tihyeh*": "like my mouth you will be/as my spokesman you shall be" } } 20 { "verseID": "Jeremiah.15.20", "source": "וּנְתַתִּ֜יךָ לָעָ֣ם הַזֶּ֗ה לְחוֹמַ֤ת נְחֹ֙שֶׁת֙ בְּצוּרָ֔ה וְנִלְחֲמ֥וּ אֵלֶ֖יךָ וְלֹא־י֣וּכְלוּ לָ֑ךְ כִּֽי־אִתְּךָ֥ אֲנִ֛י לְהוֹשִֽׁיעֲךָ֥ וּלְהַצִּילֶ֖ךָ נְאֻם־יְהוָֽה׃", "text": "*û-nətattîkā* to-*hā-ʿām ha-zeh* for-*ḥômat nəḥōšet bəṣûrâ*; and-*nilḥămû* against-you and-not-*yûkəlû* to-you; for-with-you I to-*lĕhôšîʿăkā* and-to-*lĕhaṣṣîlekā* *nəʾum-YHWH*.", "grammar": { "*û-nətattîkā*": "conjunction + qal perfect 1st common singular with 2nd masculine singular suffix - and I will make you", "*hā-ʿām*": "article + noun common masculine singular - the people", "*ha-zeh*": "article + demonstrative adjective - this", "*ḥômat*": "noun common feminine singular construct - wall of", "*nəḥōšet*": "noun common feminine singular - bronze", "*bəṣûrâ*": "adjective feminine singular - fortified", "*nilḥămû*": "niphal perfect 3rd common plural - they will fight", "*yûkəlû*": "qal imperfect 3rd masculine plural - they will prevail", "*lĕhôšîʿăkā*": "hiphil infinitive construct with 2nd masculine singular suffix - to save you", "*lĕhaṣṣîlekā*": "hiphil infinitive construct with 2nd masculine singular suffix - to deliver you", "*nəʾum-YHWH*": "utterance construct + divine name - declaration of Yahweh/says the LORD" }, "variants": { "*û-nətattîkā lā-ʿām ha-zeh*": "and I will make you to this people/I will set you before this people", "*ḥômat nəḥōšet bəṣûrâ*": "a wall of bronze, fortified/a fortified bronze wall", "*nilḥămû ʾēlekā*": "they will fight against you/they will wage war against you", "*lōʾ-yûkəlû lāk*": "they will not prevail against you/they will not overcome you", "*lĕhôšîʿăkā ûlĕhaṣṣîlekā*": "to save you and to deliver you/to rescue you and to preserve you" } } 21 { "verseID": "Jeremiah.15.21", "source": "וְהִצַּלְתִּ֖יךָ מִיַּ֣ד רָעִ֑ים וּפְדִתִ֖יךָ מִכַּ֥ף עָרִצִֽים׃", "text": "*wə-hiṣṣaltîkā* from-hand of-*rāʿîm*, and-*pədîtîkā* from-palm of-*ʿārîṣîm*.", "grammar": { "*wə-hiṣṣaltîkā*": "conjunction + hiphil perfect 1st common singular with 2nd masculine singular suffix - and I will deliver you", "*rāʿîm*": "adjective masculine plural - wicked/evil ones", "*pədîtîkā*": "qal perfect 1st common singular with 2nd masculine singular suffix - I will redeem you", "*ʿārîṣîm*": "adjective masculine plural - violent/terrible ones" }, "variants": { "*wə-hiṣṣaltîkā*": "and I will deliver you/I will rescue you/I will save you", "*miyyad rāʿîm*": "from the hand of the wicked/from the power of evil ones", "*pədîtîkā*": "I will redeem you/I will ransom you", "*mikkap ʿārîṣîm*": "from the palm/grasp of the terrible ones/from the clutch of the violent ones" } }
• Jer 42:2-3 : 2 { "verseID": "Jeremiah.42.2", "source": "וַיֹּאמְר֞וּ אֶֽל־יִרְמְיָ֣הוּ הַנָּבִ֗יא תִּפָּל־נָ֤א תְחִנָּתֵ֙נוּ֙ לְפָנֶ֔יךָ וְהִתְפַּלֵּ֤ל בַּעֲדֵ֙נוּ֙ אֶל־יְהוָ֣ה אֱלֹהֶ֔יךָ בְּעַ֖ד כָּל־הַשְּׁאֵרִ֣ית הַזֹּ֑את כִּֽי־נִשְׁאַ֤רְנוּ מְעַט֙ מֵֽהַרְבֵּ֔ה כַּאֲשֶׁ֥ר עֵינֶ֖יךָ רֹא֥וֹת אֹתָֽנוּ׃", "text": "And *wayyōmərû* to-*yirmeyāhû* the-*nāḇî*, *tippāl*-*nā* *təḥinnāṯênû* before-you, and *hiṯpallêl* for-us to-*YHWH* *ʾĕlōhêḵā* for all-the-*šəʾêrîṯ* the-*zōʾṯ*, for-we-*nišʾarnû* *məʿaṭ* from-the-*harbêh*, as *ʿênêḵā* *rōʾôṯ* us.", "grammar": { "*wayyōmərû*": "waw consecutive + Qal imperfect 3rd person masculine plural - and they said", "*yirmeyāhû*": "proper noun - Jeremiah", "*nāḇî*": "masculine singular noun with definite article - the prophet", "*tippāl*": "Qal imperfect 3rd person feminine singular jussive - may it fall", "*nā*": "particle of entreaty - please", "*təḥinnāṯênû*": "feminine singular noun + 1st person plural suffix - our supplication", "*hiṯpallêl*": "Hithpael imperative masculine singular - pray", "*YHWH*": "proper noun - divine name", "*ʾĕlōhêḵā*": "masculine plural noun in construct + 2nd person masculine singular suffix - your God", "*šəʾêrîṯ*": "feminine singular noun - remnant/remainder", "*zōʾṯ*": "feminine singular demonstrative pronoun - this", "*nišʾarnû*": "Niphal perfect 1st person plural - we remain/are left", "*məʿaṭ*": "adjective - few", "*harbêh*": "adjective with definite article - the many", "*ʿênêḵā*": "feminine dual noun + 2nd person masculine singular suffix - your eyes", "*rōʾôṯ*": "Qal participle feminine plural - seeing" }, "variants": { "*tippāl*": "may fall/descend/be accepted", "*təḥinnāṯênû*": "our supplication/plea/petition", "*hiṯpallêl*": "pray/intercede/supplicate", "*šəʾêrîṯ*": "remnant/remainder/survivors", "*nišʾarnû*": "we remain/are left/survive", "*məʿaṭ*": "few/little/small number", "*harbêh*": "many/much/abundant" } } 3 { "verseID": "Jeremiah.42.3", "source": "וְיַגֶּד־לָ֙נוּ֙ יְהוָ֣ה אֱלֹהֶ֔יךָ אֶת־הַדֶּ֖רֶךְ אֲשֶׁ֣ר נֵֽלֶךְ־בָּ֑הּ וְאֶת־הַדָּבָ֖ר אֲשֶׁ֥ר נַעֲשֶֽׂה׃", "text": "And may *yagged*-to-us *YHWH* *ʾĕlōhêḵā* [direct object marker]-the-*dereḵ* which we-*nêleḵ*-in-it and [direct object marker]-the-*dāḇār* which we-*naʿăśeh*.", "grammar": { "*yagged*": "Hiphil imperfect 3rd person masculine singular jussive from *nāgad* - may he tell/declare", "*YHWH*": "proper noun - divine name", "*ʾĕlōhêḵā*": "masculine plural noun in construct + 2nd person masculine singular suffix - your God", "*dereḵ*": "feminine singular noun with definite article - the way/path/road", "*nêleḵ*": "Qal imperfect 1st person plural - we will walk/go", "*dāḇār*": "masculine singular noun with definite article - the word/thing/matter", "*naʿăśeh*": "Qal imperfect 1st person plural - we will do/make" }, "variants": { "*yagged*": "may he tell/declare/relate/inform", "*dereḵ*": "way/path/road/journey", "*nêleḵ*": "we will walk/go/travel", "*dāḇār*": "word/thing/matter", "*naʿăśeh*": "we will do/make/perform/accomplish" } }
• Jer 42:20 : 20 { "verseID": "Jeremiah.42.20", "source": "כִּ֣י *התעתים **הִתְעֵיתֶם֮ בְּנַפְשֽׁוֹתֵיכֶם֒ כִּֽי־אַתֶּ֞ם שְׁלַחְתֶּ֣ם אֹתִ֗י אֶל־יְהוָ֤ה אֱלֹֽהֵיכֶם֙ לֵאמֹ֔ר הִתְפַּלֵּ֣ל בַּעֲדֵ֔נוּ אֶל־יְהוָ֖ה אֱלֹהֵ֑ינוּ וּכְכֹל֩ אֲשֶׁ֨ר יֹאמַ֜ר יְהוָ֧ה אֱלֹהֵ֛ינוּ כֵּ֥ן הַגֶּד־לָ֖נוּ וְעָשִֽׂינוּ׃", "text": "For you-*hiṯʿêṯem* in-*nap̄šôṯêḵem*, for-you *šəlaḥtem* [direct object marker]-me to-*YHWH* *ʾĕlōhêḵem* *lêʾmōr*, \"*hiṯpallêl* for-us to-*YHWH* *ʾĕlōhênû*, and-according-to-all which *yōʾmar* *YHWH* *ʾĕlōhênû* so *haggeḏ*-to-us and-we-will-*ʿāśînû*.", "grammar": { "*hiṯʿêṯem*": "Hiphil perfect 2nd person masculine plural - you have deceived", "*nap̄šôṯêḵem*": "feminine plural noun + 2nd person masculine plural suffix - your souls/selves", "*šəlaḥtem*": "Qal perfect 2nd person masculine plural - you sent", "*YHWH*": "proper noun - divine name", "*ʾĕlōhêḵem*": "masculine plural noun + 2nd person masculine plural suffix - your God", "*lêʾmōr*": "Qal infinitive construct - saying", "*hiṯpallêl*": "Hithpael imperative masculine singular - pray", "*ʾĕlōhênû*": "masculine plural noun + 1st person plural suffix - our God", "*yōʾmar*": "Qal imperfect 3rd person masculine singular - he will say", "*haggeḏ*": "Hiphil imperative masculine singular - tell", "*ʿāśînû*": "Qal perfect 1st person plural - we will do" }, "variants": { "*hiṯʿêṯem*": "you have deceived/led astray/erred", "*nap̄šôṯêḵem*": "your souls/selves/lives", "*šəlaḥtem*": "you sent/dispatched", "*lêʾmōr*": "saying/declaring", "*hiṯpallêl*": "pray/intercede/supplicate", "*yōʾmar*": "he will say/speak/command", "*haggeḏ*": "tell/declare/report", "*ʿāśînû*": "we will do/perform/act" } }
• Ezek 2:6-7 : 6 { "verseID": "Ezekiel.2.6", "source": "וְאַתָּ֣ה בֶן־אָ֠דָם אַל־תִּירָ֨א מֵהֶ֜ם וּמִדִּבְרֵיהֶ֣ם אַל־תִּירָ֗א כִּ֣י סָרָבִ֤ים וְסַלּוֹנִים֙ אוֹתָ֔ךְ וְאֶל־עַקְרַבִּ֖ים אַתָּ֣ה יוֹשֵׁ֑ב מִדִּבְרֵיהֶ֤ם אַל־תִּירָא֙ וּמִפְּנֵיהֶ֣ם אַל־תֵּחָ֔ת כִּ֛י בֵּ֥ית מְרִ֖י הֵֽמָּה׃", "text": "And you, *ben-ʾādām*, do not *tîrāʾ* of them and of *dibrêhem* do not *tîrāʾ*, for *sārābîm* and *sallônîm* [are] with you, and among *ʿaqrabbîm* you *yôšēb*. Of *dibrêhem* do not *tîrāʾ* and of *pənêhem* do not *tēḥāt*, for *bayit* *mərî* they [are]", "grammar": { "*ben-ʾādām*": "construct state - son of man/Adam", "*tîrāʾ*": "Qal imperfect jussive, 2nd masculine singular - you should fear", "*dibrêhem*": "noun masculine plural construct + 3rd masculine plural suffix - their words", "*sārābîm*": "noun masculine plural - thorns/briars/rebellious ones", "*sallônîm*": "noun masculine plural - thorns/prickles", "*ʿaqrabbîm*": "noun masculine plural - scorpions", "*yôšēb*": "Qal participle, masculine singular - dwelling/sitting", "*pənêhem*": "noun masculine plural construct + 3rd masculine plural suffix - their faces", "*tēḥāt*": "Qal imperfect jussive, 2nd masculine singular - you should be dismayed", "*bayit*": "noun masculine singular construct - house of", "*mərî*": "noun masculine singular - rebellion" }, "variants": { "*sārābîm*": "briars/rebellious ones/thorny plants", "*sallônîm*": "thorns/prickly plants", "*tēḥāt*": "be dismayed/be shattered/be broken" } } 7 { "verseID": "Ezekiel.2.7", "source": "וְדִבַּרְתָּ֤ אֶת־דְּבָרַי֙ אֲלֵיהֶ֔ם אִֽם־יִשְׁמְע֖וּ וְאִם־יֶחְדָּ֑לוּ כִּ֥י מְרִ֖י הֵֽמָּה׃ פ", "text": "And *dibbartā* *ʾet-dəbāray* unto them, if *yišməʿû* and if *yeḥdālû*, for *mərî* they [are]", "grammar": { "*dibbartā*": "Piel perfect, 2nd masculine singular - you shall speak", "*ʾet-dəbāray*": "direct object marker + noun masculine plural construct + 1st singular suffix - my words", "*yišməʿû*": "Qal imperfect, 3rd masculine plural - they hear/listen", "*yeḥdālû*": "Qal imperfect, 3rd masculine plural - they cease/forbear", "*mərî*": "noun masculine singular - rebellion" }, "variants": { "*mərî*": "rebellious/rebellion/disobedient", "*yeḥdālû*": "refrain/forbear/cease/desist" } }
• Mic 3:8 : 8 { "verseID": "Micah.3.8", "source": "וְאוּלָ֗ם אָנֹכִ֞י מָלֵ֤אתִי כֹ֙חַ֙ אֶת־ר֣וּחַ יְהוָ֔ה וּמִשְׁפָּ֖ט וּגְבוּרָ֑ה לְהַגִּ֤יד לְיַֽעֲקֹב֙ פִּשְׁע֔וֹ וּלְיִשְׂרָאֵ֖ל חַטָּאתֽוֹ׃ ס", "text": "But *ʾānōkî* *mālēʾtî* *kōaḥ* *ʾet*-*rûaḥ* *YHWH* and-*mišpāṭ* and-*gĕbûrâ* to-*haggîd* to-*yaʿăqōb* *pišʿô* and-to-*yiśrāʾēl* *ḥaṭṭāʾtô*", "grammar": { "*ʾānōkî*": "1st person singular independent pronoun - I", "*mālēʾtî*": "1st person singular qal perfect - I am filled", "*kōaḥ*": "masculine singular noun - power/strength", "*rûaḥ*": "feminine singular construct - spirit of", "*YHWH*": "divine name - LORD", "*mišpāṭ*": "masculine singular noun - judgment", "*gĕbûrâ*": "feminine singular noun - might/strength", "*haggîd*": "hiphil infinitive construct - to declare/tell", "*yaʿăqōb*": "proper name - Jacob", "*pišʿô*": "masculine singular noun with 3rd person masculine singular suffix - his transgression", "*yiśrāʾēl*": "proper name - Israel", "*ḥaṭṭāʾtô*": "feminine singular noun with 3rd person masculine singular suffix - his sin" }, "variants": { "*ʾānōkî*": "I/myself", "*mālēʾtî*": "I am filled/full of", "*kōaḥ*": "power/strength/might", "*rûaḥ*": "spirit/wind/breath", "*mišpāṭ*": "judgment/justice/right", "*gĕbûrâ*": "might/strength/power", "*haggîd*": "to declare/tell/announce", "*pišʿô*": "his transgression/rebellion/crime", "*ḥaṭṭāʾtô*": "his sin/offense/wrongdoing" } }
• Matt 17:25-27 : 25 { "verseID": "Matthew.17.25", "source": "Λέγει, Ναί. Καὶ ὅτε εἰσῆλθεν εἰς τὴν οἰκίαν, προέφθασεν αὐτὸν ὁ Ἰησοῦς, λέγων, Τί σοι δοκεῖ, Σίμων; οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον; ἀπὸ τῶν υἱῶν αὐτῶ,ν ἢ ἀπὸ τῶν ἀλλοτρίων;", "text": "He *legei*, Yes. And when *eisēlthen* into the *oikian*, *proephthasen* him the *Iēsous*, *legōn*, What to you *dokei*, *Simōn*? the *basileis* of the *gēs* *apo* whom *lambanousin* *telē* or *kēnson*? *apo* the *huiōn* of them, or *apo* the *allotriōn*?", "grammar": { "*legei*": "present, active, indicative, 3rd singular - he says", "*eisēlthen*": "aorist, active, indicative, 3rd singular - he entered", "*oikian*": "accusative, feminine, singular - house", "*proephthasen*": "aorist, active, indicative, 3rd singular - anticipated/spoke first to", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*dokei*": "present, active, indicative, 3rd singular - seems/thinks", "*Simōn*": "vocative, masculine, singular - Simon", "*basileis*": "nominative, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*apo*": "preposition with genitive - from", "*lambanousin*": "present, active, indicative, 3rd plural - they collect/receive", "*telē*": "accusative, neuter, plural - custom duties/taxes", "*kēnson*": "accusative, masculine, singular - poll tax", "*huiōn*": "genitive, masculine, plural - sons", "*allotriōn*": "genitive, masculine, plural - strangers/foreigners" }, "variants": { "*proephthasen*": "anticipated/spoke first to/preceded", "*dokei*": "seems/thinks/appears", "*basileis*": "kings/rulers/monarchs", "*gēs*": "earth/land/world", "*lambanousin*": "they collect/receive/take", "*telē*": "custom duties/taxes/tolls", "*kēnson*": "poll tax/tribute (Roman tax)", "*huiōn*": "sons/children/descendants", "*allotriōn*": "strangers/foreigners/others" } } 26 { "verseID": "Matthew.17.26", "source": "Λέγει αὐτῷ ὁ Πέτρος, Ἀπὸ τῶν ἀλλοτρίων. Ἔφη αὐτῷ ὁ Ἰησοῦς, Ἄρα γε ἐλεύθεροί εἰσιν οἱ υἱοί.", "text": "*Legei* to him the *Petros*, *Apo* the *allotriōn*. *Ephē* to him the *Iēsous*, *Ara* *ge* *eleutheroi* *eisin* the *huioi*.", "grammar": { "*Legei*": "present, active, indicative, 3rd singular - says", "*Petros*": "nominative, masculine, singular - Peter", "*Apo*": "preposition with genitive - from", "*allotriōn*": "genitive, masculine, plural - strangers/foreigners", "*Ephē*": "imperfect, active, indicative, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Ara*": "inferential particle - then/therefore", "*ge*": "emphatic particle - indeed/at least", "*eleutheroi*": "nominative, masculine, plural - free", "*eisin*": "present, active, indicative, 3rd plural - are", "*huioi*": "nominative, masculine, plural - sons" }, "variants": { "*Ephē*": "said/asserted/declared", "*Ara ge*": "then indeed/so then/consequently", "*eleutheroi*": "free/exempt/liberated", "*huioi*": "sons/children" } } 27 { "verseID": "Matthew.17.27", "source": "Ἵνα δὲ, μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς εἰς τὴν θάλασσαν, βάλε ἄγκιστρον, καὶ τὸν ἀναβάντα πρῶτον ἰχθὺν ἆρον· καὶ ἀνοίξας τὸ στόμα αὐτοῦ, εὑρήσεις στατῆρα: ἐκεῖνον λαβὼν δὸς αὐτοῖς, ἀντὶ ἐμοῦ καὶ σοῦ.", "text": "So that *de*, *mē* *skandalisōmen* them, *poreutheis* to the *thalassan*, *bale* *agkistron*, and the *anabanta* *prōton* *ichthyn* *aron*; and *anoixas* the *stoma* of it, *heurēseis* *statēra*: *ekeinon* *labōn* *dos* to them, *anti* me and you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*skandalisōmen*": "aorist, active, subjunctive, 1st plural - we might offend", "*poreutheis*": "aorist, passive, participle, nominative, masculine, singular - going", "*thalassan*": "accusative, feminine, singular - sea", "*bale*": "aorist, active, imperative, 2nd singular - cast/throw", "*agkistron*": "accusative, neuter, singular - fishhook", "*anabanta*": "aorist, active, participle, accusative, masculine, singular - coming up", "*prōton*": "accusative, masculine, singular - first", "*ichthyn*": "accusative, masculine, singular - fish", "*aron*": "aorist, active, imperative, 2nd singular - take up", "*anoixas*": "aorist, active, participle, nominative, masculine, singular - opening", "*stoma*": "accusative, neuter, singular - mouth", "*heurēseis*": "future, active, indicative, 2nd singular - you will find", "*statēra*": "accusative, masculine, singular - stater (coin)", "*ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that", "*labōn*": "aorist, active, participle, nominative, masculine, singular - taking", "*dos*": "aorist, active, imperative, 2nd singular - give", "*anti*": "preposition with genitive - instead of/for" }, "variants": { "*skandalisōmen*": "we might offend/cause to stumble", "*poreutheis*": "going/proceeding/departing", "*thalassan*": "sea/lake (Sea of Galilee)", "*bale*": "cast/throw/put", "*agkistron*": "fishhook/hook", "*anabanta*": "coming up/rising/ascending", "*ichthyn*": "fish", "*aron*": "take up/take/lift", "*anoixas*": "opening/having opened", "*stoma*": "mouth/opening", "*heurēseis*": "you will find/discover", "*statēra*": "stater (coin worth four drachmas, enough for two temple taxes)", "*labōn*": "taking/having taken", "*dos*": "give/grant/present", "*anti*": "instead of/for/in place of" } }
• Matt 22:17 : 17 { "verseID": "Matthew.22.17", "source": "Εἰπὲ οὖν ἡμῖν, Τί σοι δοκεῖ; Ἔξεστιν δοῦναι κῆνσον Καίσαρι, ἢ οὔ;", "text": "*Eipe* therefore to us, What to you *dokei*? *Exestin* *dounai* *kēnson* to *Kaisari*, or not?", "grammar": { "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*dokei*": "present active indicative, 3rd person singular - it seems/appears", "*Exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*dounai*": "aorist active infinitive - to give", "*kēnson*": "accusative, masculine, singular - tax/tribute", "*Kaisari*": "dative, masculine, singular - to Caesar" }, "variants": { "*Eipe*": "tell/say/speak", "*dokei*": "it seems/appears/thinks", "*Exestin*": "it is lawful/permitted/allowed", "*dounai*": "to give/grant/pay", "*kēnson*": "tax/tribute/poll tax", "*Kaisari*": "to Caesar/to the emperor" } }
• Mark 14:45 : 45 { "verseID": "Mark.14.45", "source": "Καὶ ἐλθών, εὐθέως προσελθὼν αὐτῷ, λέγει, Ῥαββί, ῥαββί· καὶ κατεφίλησεν αὐτόν.", "text": "And *elthōn*, *eutheōs* *proselthōn* to him, *legei*, *Rabbi*, *rabbi*; and *katephilēsen* him.", "grammar": { "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*eutheōs*": "adverb - immediately/at once", "*proselthōn*": "aorist active participle, nominative masculine singular - having approached", "*legei*": "present active indicative, 3rd singular - says/is saying", "*Rabbi*": "vocative - title of respect for Jewish teachers", "*katephilēsen*": "aorist active indicative, 3rd singular - kissed earnestly/fervently" }, "variants": { "*elthōn*": "having come/arrived", "*eutheōs*": "immediately/at once/straightway", "*proselthōn*": "approached/came up to", "*Rabbi*": "my master/teacher/lord", "*katephilēsen*": "kissed fervently/earnestly/intensely (stronger than regular *philēō*)" } }
• Luke 20:22 : 22 { "verseID": "Luke.20.22", "source": "Ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι, ἢ οὔ;", "text": "Is it *exestin* for us to *Kaisari phoron dounai*, or not?", "grammar": { "*exestin*": "present active, 3rd singular - it is lawful/permitted", "*Kaisari*": "dative, masculine, singular - to Caesar", "*phoron*": "accusative, masculine, singular - tax/tribute", "*dounai*": "aorist active infinitive - to give" }, "variants": { "*exestin*": "it is lawful/it is permitted/it is right", "*Kaisari*": "to Caesar/for Caesar", "*phoron*": "tax/tribute/poll tax", "*dounai*": "to give/to pay/to render" } }
• Luke 23:2 : 2 { "verseID": "Luke.23.2", "source": "Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ, λέγοντες, Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος, καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν Χριστὸν Βασιλέα εἶναι.", "text": "*De* they *ērxanto katēgorein* of him, *legontes*, This one we *heuromen diastrefonta* the *ethnos*, and *kōlyonta Kaisari forous didonai*, *legonta* himself *Christon Basilea einai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*ērxanto*": "aorist middle indicative, 3rd person plural - began/started", "*katēgorein*": "present active infinitive - to accuse/bring charges against", "*legontes*": "present active participle, nominative masculine plural - saying", "*heuromen*": "aorist active indicative, 1st person plural - we found", "*diastrefonta*": "present active participle, accusative masculine singular - perverting/misleading", "*ethnos*": "accusative neuter singular - nation/people", "*kōlyonta*": "present active participle, accusative masculine singular - preventing/forbidding", "*Kaisari*": "dative masculine singular - to Caesar", "*forous*": "accusative masculine plural - taxes/tributes", "*didonai*": "present active infinitive - to give", "*legonta*": "present active participle, accusative masculine singular - saying", "*Christon*": "accusative masculine singular - Christ/Messiah", "*Basilea*": "accusative masculine singular - King", "*einai*": "present active infinitive - to be" }, "variants": { "*diastrefonta*": "perverting/misleading/corrupting/turning away", "*ethnos*": "nation/people/ethnic group", "*kōlyonta*": "preventing/forbidding/hindering", "*forous*": "taxes/tributes/payments" } }
• John 7:18 : 18 { "verseID": "John.7.18", "source": "Ὁ ἀφʼ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ: ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.", "text": "The *aph' heautou lalōn* the *doxan* the *idian zētei*: the *de zētōn* the *doxan* of the *pempsantos* him, this one *alēthēs estin*, and *adikia* in him not *estin*.", "grammar": { "*aph'*": "preposition + genitive - from", "*heautou*": "genitive, masculine, singular - himself", "*lalōn*": "present participle, nominative, masculine, singular - speaking", "*doxan*": "accusative, feminine, singular - glory/honor", "*idian*": "accusative, feminine, singular - own", "*zētei*": "present indicative, 3rd singular - seeks", "*de*": "postpositive conjunction - but/and", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*pempsantos*": "aorist participle, genitive, masculine, singular - of the one having sent", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present indicative, 3rd singular - is", "*adikia*": "nominative, feminine, singular - unrighteousness", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*lalōn*": "speaking/talking", "*doxan*": "glory/honor/praise", "*idian*": "own/personal/private", "*zētei*": "seeks/desires/aims at", "*zētōn*": "seeking/looking for/aiming at", "*pempsantos*": "having sent/commissioned", "*alēthēs*": "true/genuine/truthful", "*adikia*": "unrighteousness/injustice/wrongdoing" } }
• Rom 13:6 : 6 { "verseID": "Romans.13.6", "source": "Διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε: λειτουργοὶ γὰρ Θεοῦ εἰσιν, εἰς αὐτὸ τοῦτο προσκαρτεροῦντες.", "text": "Through this *gar* also *phorous teleite*: *leitourgoi gar Theou eisin*, to this very thing *proskarterountes*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*phorous*": "accusative, masculine, plural - taxes/tributes", "*teleite*": "present active indicative, 2nd plural - you pay", "*leitourgoi*": "nominative, masculine, plural - servants/ministers", "*Theou*": "genitive, masculine, singular - of God", "*eisin*": "present indicative, 3rd plural - they are", "*proskarterountes*": "present active participle, nominative, masculine, plural - attending continually/persevering" }, "variants": { "*phorous*": "taxes/tributes/payments", "*teleite*": "you pay/complete/fulfill", "*leitourgoi*": "servants/ministers/public officials", "*proskarterountes*": "attending continually/persevering/devoting themselves" } }
• 2 Cor 2:2 : 2 { "verseID": "2 Corinthians.2.2", "source": "Εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ τίς ἐστιν ὁ εὐφραίνων με, εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ;", "text": "If *gar* I *lypō* you, and who *estin* the one *euphrainōn* me, if not the one *lypoumenos* from me?", "grammar": { "*gar*": "postpositive conjunction - for/because", "*lypō*": "present active indicative, 1st person singular - I grieve/cause sorrow", "*estin*": "present active indicative, 3rd person singular - is", "*euphrainōn*": "present active participle, masculine nominative singular - making glad/rejoicing", "*lypoumenos*": "present passive participle, masculine nominative singular - being grieved/sorrowed" }, "variants": { "*lypō*": "grieve/cause sorrow/pain", "*euphrainōn*": "making glad/cheering/causing joy", "*lypoumenos*": "being grieved/pained/distressed" } }
• 2 Cor 2:17 : 17 { "verseID": "2 Corinthians.2.17", "source": "Οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ, καπηλεύοντες τὸν λόγον τοῦ Θεοῦ: ἀλλʼ ὡς ἐξ εἰλικρινείας, ἀλλʼ ὡς ἐκ Θεοῦ κατενώπιον τοῦ Θεοῦ, ἐν Χριστῷ λαλοῦμεν.", "text": "Not *gar* we *esmen* as the many, *kapēleuontes* the *logon* of the *Theou*: *all'* as from *eilikrineias*, *all'* as from *Theou* *katenōpion* of the *Theou*, in *Christō* we *laloumen*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*esmen*": "present active indicative, 1st person plural - we are", "*kapēleuontes*": "present active participle, masculine nominative plural - peddling/corrupting for profit", "*logon*": "accusative masculine singular - word", "*Theou*": "genitive masculine singular - of God", "*all'*": "adversative conjunction - but", "*eilikrineias*": "genitive feminine singular - sincerity", "*katenōpion*": "preposition - before/in the presence of", "*Christō*": "dative masculine singular - Christ", "*laloumen*": "present active indicative, 1st person plural - we speak" }, "variants": { "*kapēleuontes*": "peddling/corrupting for profit/adulterating", "*logon*": "word/message/account", "*eilikrineias*": "sincerity/genuineness/purity", "*katenōpion*": "before/in the presence of/in the sight of", "*laloumen*": "speak/talk/tell" } }
• 2 Cor 4:1 : 1 { "verseID": "2 Corinthians.4.1", "source": "¶Διὰ τοῦτο ἔχοντες τὴν διακονίαν ταύτην, καθὼς ἠλεήθημεν, οὐκ ἐκκακοῦμεν·", "text": "*Dia* this *echontes* the *diakonian* this, *kathōs* *ēleēthēmen*, not *ekkakoumen*;", "grammar": { "*Dia*": "preposition + accusative - because of/through", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*diakonian*": "accusative feminine singular - ministry/service", "*kathōs*": "adverb - just as/according as", "*ēleēthēmen*": "aorist passive indicative, 1st person plural - we were shown mercy", "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary/faint" }, "variants": { "*diakonian*": "ministry/service/administration", "*ēleēthēmen*": "were shown mercy/received compassion", "*ekkakoumen*": "lose heart/grow weary/become discouraged/give up" } }
• 2 Cor 5:11 : 11 { "verseID": "2 Corinthians.5.11", "source": "Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου, ἀνθρώπους πείθομεν· Θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.", "text": "*Eidotes* therefore the *phobon* of the *Kyriou*, *anthrōpous* we *peithomen*; to *Theō* *de* we have been *pephanerōmetha*; *elpizō* *de* *kai* in the *syneidēsesin* of you to have been *pephanerōsthai*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing/having known", "*phobon*": "noun, accusative masculine singular - fear/terror/reverence", "*Kyriou*": "noun, genitive masculine singular - Lord", "*anthrōpous*": "noun, accusative masculine plural - men/people/mankind", "*peithomen*": "present active indicative, 1st person plural - we persuade/convince", "*Theō*": "noun, dative masculine singular - to God", "*de*": "conjunction - but/and/now", "*pephanerōmetha*": "perfect passive indicative, 1st person plural - we have been manifested/revealed", "*elpizō*": "present active indicative, 1st person singular - I hope/expect", "*kai*": "adverb - also/even", "*syneidēsesin*": "noun, dative feminine plural - consciences", "*pephanerōsthai*": "perfect passive infinitive - to have been manifested/revealed" }, "variants": { "*Eidotes*": "knowing/having known/being aware of", "*phobon*": "fear/terror/reverence/awe", "*anthrōpous*": "men/people/mankind", "*peithomen*": "we persuade/convince/win over", "*pephanerōmetha*": "we have been manifested/revealed/made apparent", "*elpizō*": "I hope/expect/trust", "*syneidēsesin*": "consciences/moral consciousness", "*pephanerōsthai*": "to have been manifested/revealed/made apparent" } }
• 2 Cor 5:16 : 16 { "verseID": "2 Corinthians.5.16", "source": "Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα: εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.", "text": "So that we from the *nyn* no one we *oidamen* according to *sarka*: if *de* *kai* we have *egnōkamen* according to *sarka* *Christon*, *alla* *nyn* no longer we *ginōskomen*.", "grammar": { "*nyn*": "adverb - now/present time", "*oidamen*": "perfect active indicative, 1st person plural - we know/understand", "*sarka*": "noun, accusative feminine singular - flesh", "*de*": "conjunction - but/and/now", "*kai*": "adverb - even/also", "*egnōkamen*": "perfect active indicative, 1st person plural - we have known/understood", "*Christon*": "noun, accusative masculine singular - Christ", "*alla*": "conjunction - but/rather", "*ginōskomen*": "present active indicative, 1st person plural - we know/understand" }, "variants": { "*oidamen*": "we know/understand/perceive", "*sarka*": "flesh/human standards/physical nature", "*egnōkamen*": "we have known/understood/perceived", "*ginōskomen*": "we know/understand/recognize" } }
• Gal 1:10 : 10 { "verseID": "Galatians.1.10", "source": "Ἄρτι γὰρ ἀνθρώπους πείθω, ἢ τὸν Θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ γὰρ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην.", "text": "For *arti anthrōpous peithō*, or *ton Theon*? Or *zētō anthrōpois areskein*? For if *eti anthrōpois ēreskon*, *Christou doulos* *ouk an ēmēn*.", "grammar": { "*Arti*": "temporal adverb - now/at this moment", "*gar*": "postpositive conjunction - for/because", "*anthrōpous*": "accusative, masculine, plural - direct object", "*peithō*": "present active indicative, 1st person singular - I persuade/convince", "*ē*": "disjunctive particle - or", "*ton Theon*": "accusative, masculine, singular - direct object alternative", "*zētō*": "present active indicative, 1st person singular - I seek/desire", "*anthrōpois*": "dative, masculine, plural - indirect object", "*areskein*": "present active infinitive - to please/satisfy", "*ei gar*": "conditional conjunction - for if", "*eti*": "adverb - still/yet", "*anthrōpois*": "dative, masculine, plural - indirect object", "*ēreskon*": "imperfect active indicative, 1st person singular - I was pleasing", "*Christou*": "genitive, masculine, singular - possessive", "*doulos*": "nominative, masculine, singular - predicate nominative", "*ouk an ēmēn*": "imperfect active indicative, 1st person singular with negative and potential particle - I would not be" }, "variants": { "*peithō*": "persuade/convince/win over", "*zētō*": "seek/desire/strive for", "*areskein*": "please/satisfy/accommodate", "*eti*": "still/yet/longer", "*ēreskon*": "was pleasing/was satisfying", "*doulos*": "slave/servant/bondservant" } }
• Gal 2:6 : 6 { "verseID": "Galatians.2.6", "source": "Ἀπὸ δὲ τῶν δοκούντων εἶναί τι, (ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει: πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει:) ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο:", "text": "*Apo de tōn dokountōn einai ti*, (*hopoioi pote ēsan*, *ouden moi diapherei*: *prosōpon Theos anthrōpou ou lambanei*:) *emoi gar hoi dokountes ouden prosanethento*:", "grammar": { "*apo de*": "preposition + particle - but from/now from", "*tōn dokountōn*": "genitive, masculine, plural, participle - of those seeming/reputed", "*einai ti*": "present, infinitive + indefinite pronoun - to be something", "*hopoioi pote ēsan*": "relative pronoun + particle + imperfect verb - whatever sort they once were", "*ouden*": "accusative, neuter, singular - nothing", "*moi*": "dative, 1st person singular - to me", "*diapherei*": "present, active, indicative, 3rd person singular - it matters/differs", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*Theos*": "nominative, masculine, singular - God", "*anthrōpou*": "genitive, masculine, singular - of man/person", "*ou lambanei*": "negative + present, active, indicative, 3rd person singular - does not accept/receive", "*emoi*": "dative, 1st person singular - to me", "*gar*": "conjunction - for/because", "*hoi dokountes*": "nominative, masculine, plural, participle - those seeming/of reputation", "*ouden*": "accusative, neuter, singular - nothing", "*prosanethento*": "aorist, middle, indicative, 3rd person plural - added/imparted/contributed" }, "variants": { "*dokountōn einai ti*": "those seeming to be something/those reputed to be important/those appearing to be something", "*diapherei*": "makes a difference/matters/is of importance", "*prosōpon lambanei*": "shows partiality/accepts the face/judges by outward appearances", "*prosanethento*": "added nothing/contributed nothing/imparted nothing further" } }
• Gal 2:11-14 : 11 { "verseID": "Galatians.2.11", "source": "Ὅτε δὲ ἦλθεν Πέτρος εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν.", "text": "When *de* *Petros* came *eis Antiocheian*, *kata prosōpon autō antestēn*, because *kategnōsmenos ēn*.", "grammar": { "*hote de*": "conjunction + particle - but when/and when", "*ēlthen*": "aorist, active, indicative, 3rd person singular - came/had come", "*Petros*": "nominative, masculine, singular - Peter", "*eis Antiocheian*": "preposition + accusative, feminine, singular - to Antioch", "*kata prosōpon*": "preposition + accusative, neuter, singular - to [his] face/in person", "*autō*": "dative, masculine, singular - to him", "*antestēn*": "aorist, active, indicative, 1st person singular - I opposed/withstood", "*hoti*": "conjunction - because", "*kategnōsmenos ēn*": "perfect, passive, participle, nominative, masculine, singular + imperfect, 3rd person singular - he was condemned/stood condemned" }, "variants": { "*kata prosōpon*": "to [his] face/in person/directly", "*antestēn*": "I opposed/I withstood/I confronted", "*kategnōsmenos ēn*": "he was condemned/he stood condemned/he was worthy of blame" } } 12 { "verseID": "Galatians.2.12", "source": "Πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου, μετὰ τῶν Ἐθνῶν συνήσθιεν: ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.", "text": "*Pro tou gar elthein tinas apo Iakōbou*, with the *Ethnōn* he *synēsthien*: when *de* they came, he *hypestellen kai aphōrizen heauton*, *phoboumenos* those *ek peritomēs*.", "grammar": { "*pro tou*": "preposition + genitive article - before", "*gar*": "conjunction - for", "*elthein*": "aorist, active, infinitive - to come", "*tinas*": "accusative, masculine, plural - certain ones", "*apo Iakōbou*": "preposition + genitive, masculine, singular - from James", "*meta tōn Ethnōn*": "preposition + genitive, neuter, plural - with the Gentiles", "*synēsthien*": "imperfect, active, indicative, 3rd person singular - he was eating with", "*hote de*": "conjunction + particle - but when", "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*hypestellen*": "imperfect, active, indicative, 3rd person singular - he was withdrawing", "*kai*": "conjunction - and", "*aphōrizen*": "imperfect, active, indicative, 3rd person singular - he was separating", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*phoboumenos*": "present, middle/passive, participle, nominative, masculine, singular - fearing", "*tous ek peritomēs*": "accusative, masculine, plural + preposition + genitive, feminine, singular - those of/from circumcision" }, "variants": { "*synēsthien*": "was eating with/was sharing meals with/was having table fellowship with", "*hypestellen*": "was withdrawing/was drawing back/was pulling away", "*aphōrizen heauton*": "was separating himself/was setting himself apart/was keeping himself separate", "*phoboumenos*": "fearing/being afraid of/dreading", "*tous ek peritomēs*": "those of the circumcision/the Jewish Christians/those from the circumcision party" } } 13 { "verseID": "Galatians.2.13", "source": "Καὶ συνυπεκρίθησαν αὐτῷ καὶ οἱ λοιποὶ Ἰουδαῖοι· ὥστε καὶ Βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει.", "text": "And *synypekrithēsan autō* also the rest of *Ioudaioi*; *hōste* also *Barnabas synapēchthē* by their *hypokrisei*.", "grammar": { "*kai*": "conjunction - and", "*synypekrithēsan*": "aorist, passive, indicative, 3rd person plural - joined in hypocrisy", "*autō*": "dative, masculine, singular - with him", "*kai*": "conjunction - also/even", "*hoi loipoi*": "nominative, masculine, plural - the rest/remaining", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hōste*": "conjunction - so that/with the result that", "*kai*": "conjunction - also/even", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*synapēchthē*": "aorist, passive, indicative, 3rd person singular - was carried away with", "*autōn*": "genitive, masculine, plural - their/of them", "*tē hypokrisei*": "dative, feminine, singular - by the hypocrisy" }, "variants": { "*synypekrithēsan*": "joined in hypocrisy/acted hypocritically with/played along with the pretense", "*synapēchthē*": "was carried away with/was led astray with/was swept along with", "*hypokrisei*": "hypocrisy/pretense/insincerity" } } 14 { "verseID": "Galatians.2.14", "source": "Ἀλλʼ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Πέτρῳ ἔμπροσθεν πάντων, Εἰ σὺ, Ἰουδαῖος ὑπάρχων, Ἐθνικῶς ζῇς, καὶ οὐκ Ἰουδαϊκῶς, τί τὰ Ἔθνη ἀναγκάζεις Ἰουδαΐζειν;", "text": "But when I *eidon* that they *ouk orthopodousin pros* the *alētheian* of the *euangeliou*, I *eipon* to *Petrō emprosthen pantōn*, If you, *Ioudaios hyparchōn*, *Ethnikōs zēs*, and not *Ioudaikōs*, why the *Ethnē* do you *anankazeis Ioudaizein*?", "grammar": { "*all' hote*": "conjunction + conjunction - but when", "*eidon*": "aorist, active, indicative, 1st person singular - I saw", "*hoti*": "conjunction - that", "*ouk orthopodousin*": "negative + present, active, indicative, 3rd person plural - they are not walking straight", "*pros*": "preposition + accusative - according to/toward", "*tēn alētheian*": "accusative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*eipon*": "aorist, active, indicative, 1st person singular - I said", "*tō Petrō*": "dative, masculine, singular - to Peter", "*emprosthen pantōn*": "preposition + genitive, neuter, plural - before all/in the presence of all", "*ei*": "conditional particle - if", "*sy*": "nominative, 2nd person singular - you", "*Ioudaios hyparchōn*": "nominative, masculine, singular + present, active, participle - being a Jew", "*Ethnikōs*": "adverb - like a Gentile/in Gentile manner", "*zēs*": "present, active, indicative, 2nd person singular - you live", "*kai ouk*": "conjunction + negative - and not", "*Ioudaikōs*": "adverb - Jewishly/in Jewish manner", "*ti*": "interrogative pronoun - why", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles", "*anankazeis*": "present, active, indicative, 2nd person singular - you compel", "*Ioudaizein*": "present, active, infinitive - to live as Jews/to Judaize" }, "variants": { "*orthopodousin*": "walk straight/walk uprightly/conduct properly", "*Ioudaios hyparchōn*": "being a Jew/existing as a Jew/though you are a Jew", "*Ethnikōs zēs*": "live like a Gentile/follow Gentile customs/live in Gentile way", "*anankazeis*": "compel/force/require", "*Ioudaizein*": "to Judaize/to live as Jews/to follow Jewish customs" } }
• 1 Thess 2:4 : 4 { "verseID": "1 Thessalonians.2.4", "source": "Ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτως λαλοῦμεν· οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ Θεῷ, τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν.", "text": "*Alla* *kathōs* we have been *dedokimasmetha* by the *Theou* to be *pisteuthēnai* the *euangelion*, *houtōs* we *laloumen*; not as *anthrōpois* *areskontes*, *alla* the *Theō*, the one *dokimazonti* the *kardias* of us.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kathōs*": "comparative adverb - just as/according as", "*dedokimasmetha*": "perfect passive indicative, 1st person plural - we have been approved/tested", "*Theou*": "genitive, masculine, singular - of God", "*pisteuthēnai*": "aorist passive infinitive - to be entrusted with", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*houtōs*": "demonstrative adverb - thus/so/in this manner", "*laloumen*": "present active indicative, 1st person plural - we speak", "*anthrōpois*": "dative, masculine, plural - men/people", "*areskontes*": "present active participle, nominative, masculine, plural - pleasing/seeking to please", "*Theō*": "dative, masculine, singular - to God", "*dokimazonti*": "present active participle, dative, masculine, singular - testing/examining/proving", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*dedokimasmetha*": "we have been approved/tested/examined/considered worthy", "*pisteuthēnai*": "to be entrusted with/to be given in trust", "*areskontes*": "pleasing/seeking to please/accommodating", "*dokimazonti*": "testing/examining/proving/discerning" } }