Verse 17
{ "verseID": "Mark.3.17", "source": "Καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου· καὶ ἐπέθηκεν αὐτοῖς ὀνόματα Βοανεργές, ὅ ἐστιν, Υἱοὶ Βροντῆς:", "text": "And *Iakōbon* the one of the *Zebedaiou*, and *Iōannēn* the *adelphon* of the *Iakōbou*; and he *epethēken* to them *onomata* *Boanerges*, which *estin*, *Huioi* *Brontēs*:", "grammar": { "*Iakōbon*": "accusative, masculine, singular - James [direct object]", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee [possession]", "*Iōannēn*": "accusative, masculine, singular - John [direct object]", "*adelphon*": "accusative, masculine, singular - brother [apposition]", "*Iakōbou*": "genitive, masculine, singular - of James [possession]", "*epethēken*": "aorist active indicative, 3rd singular - put upon/gave/added [completed action]", "*onomata*": "accusative, neuter, plural - names [direct object]", "*estin*": "present active indicative, 3rd singular - is [ongoing state]", "*Huioi*": "nominative, masculine, plural - Sons [subject complement]", "*Brontēs*": "genitive, feminine, singular - of Thunder [possession]" }, "variants": { "*adelphon*": "brother/fellow believer", "*epethēken*": "placed upon/gave/added/assigned", "*onomata*": "names/titles/designations", "*Huioi*": "Sons/descendants" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og Jakob, sønn av Sebedeus, og Johannes, broren til Jakob; og han ga dem navnet Boanerges, som betyr Tordensønner.
NT, oversatt fra gresk
Og han ga Simon navnet Peter.
Norsk King James
Og Jakob, sønn av Sebedeus, og Johannes, broren til Jakob; og han ga dem kallenavnet Boanerges, som betyr Tordensønnene:
Modernisert Norsk Bibel 1866
og Jakob, sønn av Sebedeus, og Johannes, Jakobs bror, som han ga navnet Boanerges, det er tordensønner,
KJV/Textus Receptus til norsk
og Jakob, sønn av Sebedeus, og Johannes, Jakobs bror; og han ga dem navnet Boanerges, det vil si tordensønner,
Den norske oversettelsen av Det Nye Testamente
Jakob, sønn av Sebedeus, og Johannes, Jakobs bror, ga han navnet Boanerges, det betyr Tordensønner.
Bibelen: En Moderne Oversettelse av King James Version 1611
Jakob, sønn av Sebedeus, og Johannes, Jakobs bror; dem ga han navnet Boanerges, det vil si Tordensønnene;
o3-mini KJV Norsk
Jakob, Sebedeus' sønn, og Johannes, Jakob sin bror; han kalte dem Boanerges, som betyr 'tordens sønner':
gpt4.5-preview
og Jakob, sønn av Sebedeus, og Johannes, Jakobs bror; disse ga han tilnavnet Boanerges, som betyr «Tordensønner»;
En Moderne Oversettelse av King James Version 1611 (mar 2025)
og Jakob, sønn av Sebedeus, og Johannes, Jakobs bror; disse ga han tilnavnet Boanerges, som betyr «Tordensønner»;
Lingvistisk bibeloversettelse fra grunntekst
Jakob, sønn av Sebedeus, og Johannes, Jakobs bror, ga han navnet Boanerges, det betyr Tordensønner.
Linguistic Bible Translation from Source Texts
James son of Zebedee and John, the brother of James (He gave them the name Boanerges, which means Sons of Thunder).
NT, oversatt fra gresk Aug2024
Jakob sønn av Sebedeus og Johannes, Jakobs bror, som han ga tilnavnet Boanerges, det vil si Tordensønner,
Original Norsk Bibel 1866
og Jakobus, Zebedæi Søn, og Johannes, Jakobi Broder, og han tillagde dem Navn (af) Boanerges, det er: Tordens-Sønner;
King James Version 1769 (Standard Version)
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
KJV 1769 norsk
og Jakob, sønn av Sebedeus, og Johannes, Jakobs bror, ga han navnet Boanerges, det er tordensønner;
KJV1611 - Moderne engelsk
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which means, Sons of Thunder:
King James Version 1611 (Original)
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
Norsk oversettelse av Webster
Jakob, sønn av Sebedeus, og Johannes, Jakobs bror, som han ga navnet Boanerges, det vil si tordensønner;
Norsk oversettelse av Youngs Literal Translation
Og Jakob, sønn av Sebedeus, og Johannes, Jakobs bror - han kalte dem Boanerges, det betyr 'Tordensønner.'
Norsk oversettelse av ASV1901
Jakob, sønn av Sebedeus, og Johannes, Jakobs bror, som han ga navnet Boanerges, det vil si Tordensønner;
Norsk oversettelse av BBE
til Jakob, Sebedeus' sønn, og Johannes, Jakobs bror, ga han navnet Boanerges, det betyr tordensønner;
Tyndale Bible (1526/1534)
And he called Iames the sonne of zebede and Iohn Iames brother and gave them Bonarges to name which is to saye the sonnes of thounder.
Coverdale Bible (1535)
and Iames the sonne of Zebede, and Ihon the brother of Iames, and gaue the the name Bonarges, that is to saye, the children of thonder:
Geneva Bible (1560)
Then Iames the sonne of Zebedeus, & Iohn Iames brother (and surnamed them Boanerges, which is, the sonnes of thunder,)
Bishops' Bible (1568)
And he called Iames the sonne of Zebedee, and Iohn, Iames brother (and gaue them to name Boanarges, which is to say, the sonnes of thunder.)
Authorized King James Version (1611)
And James the [son] of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
Webster's Bible (1833)
James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder;
Young's Literal Translation (1862/1898)
and James of Zebedee, and John the brother of James, and he put on them names -- Boanerges, that is, `Sons of thunder;'
American Standard Version (1901)
and James the [son] of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder:
Bible in Basic English (1941)
And to James, the son of Zebedee, and John, the brother of James, he gave the second name of Boanerges, which is, Sons of thunder:
World English Bible (2000)
James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder;
NET Bible® (New English Translation)
to James and his brother John, the sons of Zebedee, he gave the name Boanerges(that is,“sons of thunder”);
Referenced Verses
- Isa 58:1 : 1 { "verseID": "Isaiah.58.1", "source": "קְרָ֤א בְגָרוֹן֙ אַל־תַּחְשֹׂ֔ךְ כַּשּׁוֹפָ֖ר הָרֵ֣ם קוֹלֶ֑ךָ וְהַגֵּ֤ד לְעַמִּי֙ פִּשְׁעָ֔ם וּלְבֵ֥ית יַעֲקֹ֖ב חַטֹּאתָֽם׃", "text": "*qərā* in *gārôn* *ʾal*-*taḥśōk* like *šôpār* *hārēm* *qôlekā* *wə*-*haggēd* to *ʿammî* *pišʿām* *û*-to *bêt* *yaʿăqōb* *ḥaṭṭōʾtām*", "grammar": { "*qərā*": "imperative, masculine singular - call/cry out", "*gārôn*": "noun with preposition bə, masculine singular - in/with throat", "*ʾal*-*taḥśōk*": "negative particle with imperfect 2nd person masculine singular - do not withhold/spare/hold back", "*šôpār*": "noun with preposition kə, masculine singular - like a trumpet/ram's horn", "*hārēm*": "imperative, masculine singular - lift up/raise", "*qôlekā*": "noun with 2nd person masculine singular possessive suffix - your voice", "*wə*-*haggēd*": "conjunction with imperative, masculine singular - and declare/tell", "*ʿammî*": "noun with 1st person possessive suffix with preposition lə - to my people", "*pišʿām*": "noun with 3rd person masculine plural possessive suffix - their transgression/rebellion", "*û*-to": "conjunction with preposition lə - and to", "*bêt*": "construct form of noun - house of", "*yaʿăqōb*": "proper name - Jacob", "*ḥaṭṭōʾtām*": "noun with 3rd person masculine plural possessive suffix - their sin" }, "variants": { "*qərā*": "call/cry out/proclaim", "*gārôn*": "throat/neck", "*taḥśōk*": "withhold/spare/hold back/restrain", "*šôpār*": "trumpet/ram's horn/shofar", "*hārēm*": "lift up/raise/exalt", "*haggēd*": "tell/declare/announce/report", "*pišʿām*": "transgression/rebellion/sin", "*ḥaṭṭōʾtām*": "sin/offense/wrongdoing" } }
- Jer 23:29 : 29 { "verseID": "Jeremiah.23.29", "source": "הֲל֨וֹא כֹ֧ה דְבָרִ֛י כָּאֵ֖שׁ נְאֻם־יְהוָ֑ה וּכְפַטִּ֖ישׁ יְפֹ֥צֵֽץ סָֽלַע׃ ס", "text": "*Hălôʾ* thus *dəbārî* like-*ʾēš*, *nəʾum*-*YHWH*, and-like-*paṭṭîš* *yəpōṣēṣ* *sālaʿ*?", "grammar": { "*Hălôʾ*": "interrogative particle - is not", "*dəbārî*": "noun, masculine singular + 1st singular suffix - my word", "*ʾēš*": "noun, feminine singular - fire", "*nəʾum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh", "*paṭṭîš*": "noun, masculine singular - hammer", "*yəpōṣēṣ*": "piel imperfect, 3rd masculine singular - shatters/breaks in pieces", "*sālaʿ*": "noun, masculine singular - rock/cliff" }, "variants": { "*dəbārî*": "my word/my speech/my message", "*ʾēš*": "fire/flame", "*paṭṭîš*": "hammer/sledgehammer", "*yəpōṣēṣ*": "shatters/breaks in pieces/smashes", "*sālaʿ*": "rock/cliff/crag" } }
- Mark 1:19-20 : 19 { "verseID": "Mark.1.19", "source": "Καὶ προβὰς ἐκεῖθεν ὀλίγον, εἶδεν Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα.", "text": "And *probas* from there *oligon*, *eiden Iakōbon* the [son] of the *Zebedaiou*, and *Iōannēn* the *adelphon* of him, and they in the *ploiō katartizontas* the *diktya*.", "grammar": { "*probas*": "aorist, active, participle, nominative, masculine, singular - having gone forward", "*oligon*": "accusative, neuter, singular - a little", "*eiden*": "aorist, active, indicative, 3rd singular - he saw", "*Iakōbon*": "accusative, masculine, singular - James", "*Zebedaiou*": "genitive, masculine, singular - Zebedee", "*Iōannēn*": "accusative, masculine, singular - John", "*adelphon*": "accusative, masculine, singular - brother", "*ploiō*": "dative, neuter, singular - boat/ship", "*katartizontas*": "present, active, participle, accusative, masculine, plural - mending/preparing", "*diktya*": "accusative, neuter, plural - nets" }, "variants": { "*probas*": "having gone forward/proceeded/advanced", "*oligon*": "a little way/short distance", "*eiden*": "saw/perceived/noticed", "*ploiō*": "boat/ship/vessel", "*katartizontas*": "mending/preparing/putting in order", "*diktya*": "nets/fishing nets" } } 20 { "verseID": "Mark.1.20", "source": "Καὶ εὐθέως ἐκάλεσεν αὐτούς: καὶ ἀφέντες τὸν πατέρα αὐτῶν Ζεβεδαῖον ἐν τῷ πλοίῳ μετὰ τῶν μισθωτῶν, ἀπῆλθον ὀπίσω αὐτοῦ.", "text": "And *eutheōs ekalesen* them: and *aphentes* the *patera* of them *Zebedaion* in the *ploiō meta* the *misthōtōn*, *apēlthon opisō* him.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*ekalesen*": "aorist, active, indicative, 3rd singular - he called", "*aphentes*": "aorist, active, participle, nominative, masculine, plural - having left", "*patera*": "accusative, masculine, singular - father", "*Zebedaion*": "accusative, masculine, singular - Zebedee", "*ploiō*": "dative, neuter, singular - boat/ship", "*meta*": "preposition + genitive - with", "*misthōtōn*": "genitive, masculine, plural - hired men", "*apēlthon*": "aorist, active, indicative, 3rd plural - they went away", "*opisō*": "adverb with genitive - after/behind" }, "variants": { "*eutheōs*": "immediately/at once/straightway", "*ekalesen*": "called/summoned/invited", "*aphentes*": "having left/abandoned/set aside", "*ploiō*": "boat/ship/vessel", "*misthōtōn*": "hired men/servants/workers", "*apēlthon*": "they went away/departed/left" } }
- Mark 5:37 : 37 { "verseID": "Mark.5.37", "source": "Καὶ οὐκ ἀφῆκεν οὐδένα αὐτῷ συνακολουθῆσαι, εἰ μὴ Πέτρον, καὶ Ἰάκωβον, καὶ Ἰωάννην τὸν ἀδελφὸν Ἰακώβου.", "text": "And not he *aphēken* *oudena* with him *synakolouthēsai*, except *Petron*, and *Iakōbon*, and *Iōannēn* the *adelphon* of *Iakōbou*.", "grammar": { "*aphēken*": "aorist, 3rd singular - permitted/allowed", "*oudena*": "accusative, masculine, singular - no one", "*synakolouthēsai*": "aorist infinitive - to follow with", "*Petron*": "accusative, masculine, singular - Peter", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*adelphon*": "accusative, masculine, singular - brother", "*Iakōbou*": "genitive, masculine, singular - of James" }, "variants": { "*aphēken*": "permitted/allowed/let", "*oudena*": "no one/nobody", "*synakolouthēsai*": "to follow with/accompany", "*adelphon*": "brother/sibling" } }
- Mark 9:2 : 2 { "verseID": "Mark.9.2", "source": "Καὶ μεθʼ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον, καὶ τὸν Ἰάκωβον, καὶ τὸν Ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατʼ ἰδίαν μόνους: καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν.", "text": "And after *hēmeras hex paralambanei* the *Iēsous* the *Petron*, and the *Iakōbon*, and the *Iōannēn*, and *anapherei* them to *oros hypsēlon* according to *idian* alone: and *metamorphōthē* before them.", "grammar": { "*hēmeras*": "accusative plural - days", "*hex*": "number - six", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*Iēsous*": "nominative singular - Jesus", "*Petron*": "accusative singular - Peter", "*Iakōbon*": "accusative singular - James", "*Iōannēn*": "accusative singular - John", "*anapherei*": "present active, 3rd singular - leads up/brings up", "*oros*": "accusative singular - mountain", "*hypsēlon*": "accusative singular - high/tall", "*idian*": "accusative feminine singular - private/own", "*metamorphōthē*": "aorist passive, 3rd singular - was transformed/transfigured" }, "variants": { "*paralambanei*": "takes along/brings with/receives", "*anapherei*": "leads up/brings up/offers up", "*oros*": "mountain/hill", "*hypsēlon*": "high/tall/lofty", "*idian*": "private/separate/own", "*metamorphōthē*": "was transformed/transfigured/changed in form" } }
- Mark 10:35 : 35 { "verseID": "Mark.10.35", "source": "¶Καὶ προσπορεύονται αὐτῷ Ἰάκωβος, καὶ Ἰωάννης, οἱ υἱοὶ Ζεβεδαίου, λέγοντες, Διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν ποιήσῃς ἡμῖν.", "text": "And *prosporeuontai* to him *Iakōbos*, and *Iōannēs*, the *huioi* of *Zebedaiou*, *legontes*, *Didaskale*, we *thelomen* that what *ean aitēsōmen poiēsēs* for us.", "grammar": { "*prosporeuontai*": "present middle/passive, 3rd plural - come to/approach", "*Iakōbos*": "nominative, masculine, singular - James", "*Iōannēs*": "nominative, masculine, singular - John", "*huioi*": "nominative, masculine, plural - sons", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*thelomen*": "present active, 1st plural - we wish/want", "*ean*": "conditional particle - if/whatever", "*aitēsōmen*": "aorist active subjunctive, 1st plural - we might ask", "*poiēsēs*": "aorist active subjunctive, 2nd singular - you might do" }, "variants": { "*prosporeuontai*": "come to/approach/draw near to", "*huioi*": "sons/descendants/children", "*legontes*": "saying/speaking/telling", "*Didaskale*": "Teacher/Master/Instructor", "*thelomen*": "we wish/want/desire", "*aitēsōmen*": "we might ask/request", "*poiēsēs*": "you might do/perform/grant" } }
- Mark 14:33 : 33 { "verseID": "Mark.14.33", "source": "Καὶ παραλαμβάνει τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ Ἰωάννην μεθʼ ἑαυτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι, καὶ ἀδημονεῖν·", "text": "And *paralambanei* the *Petron* and the *Iakōbon* and *Iōannēn* with himself, and *ērxato* *ekthambeisthai*, and *adēmonein*:", "grammar": { "*paralambanei*": "present indicative, 3rd person singular - he takes with him", "*Petron*": "accusative singular masculine - Peter", "*Iakōbon*": "accusative singular masculine - James", "*Iōannēn*": "accusative singular masculine - John", "*ērxato*": "aorist indicative, 3rd person singular - he began", "*ekthambeisthai*": "present passive infinitive - to be greatly amazed/distressed", "*adēmonein*": "present active infinitive - to be troubled/distressed" }, "variants": { "*paralambanei*": "he takes with him/takes along", "*ekthambeisthai*": "to be greatly amazed/distressed/alarmed", "*adēmonein*": "to be troubled/distressed/anguished" } }
- John 21:2 : 2 { "verseID": "John.21.2", "source": "Ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο.", "text": "Were *homou* *Simōn* *Petros*, and *Thōmas* the *legomenos* *Didymos*, and *Nathanaēl* the from *Kana* of-the *Galilaias*, and the of-the *Zebedaiou*, and *alloi* from the *mathētōn* *autou* two.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*homou*": "adverb - together", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Thōmas*": "nominative, masculine, singular - Thomas", "*legomenos*": "present passive participle, nominative, masculine, singular - being called", "*Didymos*": "nominative, masculine, singular - Didymus (meaning Twin)", "*Nathanaēl*": "nominative, masculine, singular - Nathanael", "*apo*": "preposition with genitive - from", "*Kana*": "genitive, feminine, singular - Cana", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*tou Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*alloi*": "nominative, masculine, plural - others", "*ek*": "preposition with genitive - from/of", "*mathētōn*": "genitive, masculine, plural - disciples", "*autou*": "genitive, masculine, singular - of him", "*dyo*": "numeral - two" }, "variants": { "*homou*": "together/in the same place", "*legomenos*": "called/named/designated", "*alloi*": "others/different ones" } }
- John 21:20-25 : 20 { "verseID": "John.21.20", "source": "Ἐπιστραφεὶς δὲ, ὁ Πέτρος, βλέπει τὸν μαθητὴν ὃν ἠγάπα ὁ Ἰησοῦς ἀκολουθοῦντα· ὃς καὶ ἀνέπεσεν ἐν τῷ δείπνῳ ἐπὶ τὸ στῆθος αὐτοῦ, καὶ εἶπεν, Κύριε, τίς ἐστιν ὁ παραδιδούς σε;", "text": "*Epistrafheis* *de*, the *Petros*, *blepei* the *mathētēn* whom *ēgapa* the *Iēsous* *akolouthounta*; who also *anepesen* in the *deipnō* upon the *stēthos* *autou*, and *eipen*, *Kyrie*, who *estin* the *paradidous* you?", "grammar": { "*Epistrafheis*": "aorist passive participle, nominative, masculine, singular - having turned around", "*de*": "postpositive particle - and/but", "*Petros*": "nominative, masculine, singular - Peter", "*blepei*": "present active indicative, 3rd person singular - sees", "*mathētēn*": "accusative, masculine, singular - disciple", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*ēgapa*": "imperfect active indicative, 3rd person singular - was loving", "*Iēsous*": "nominative, masculine, singular - Jesus", "*akolouthounta*": "present active participle, accusative, masculine, singular - following", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*kai*": "conjunction/adverb - also", "*anepesen*": "aorist active indicative, 3rd person singular - reclined", "*en*": "preposition with dative - in", "*deipnō*": "dative, neuter, singular - supper", "*epi*": "preposition with accusative - upon", "*stēthos*": "accusative, neuter, singular - breast/chest", "*autou*": "genitive, masculine, singular - of him", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Kyrie*": "vocative, masculine, singular - Lord", "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd person singular - is", "*paradidous*": "present active participle, nominative, masculine, singular - betraying", "*se*": "accusative, singular - you" }, "variants": { "*Epistrafheis*": "having turned around/having turned back", "*blepei*": "sees/notices/observes", "*ēgapa*": "was loving (agapaō - deeper, spiritual love)", "*akolouthounta*": "following/coming after", "*anepesen*": "reclined/leaned back", "*deipnō*": "supper/dinner/meal", "*stēthos*": "breast/chest", "*paradidous*": "betraying/handing over/delivering up" } } 21 { "verseID": "John.21.21", "source": "Τοῦτον ἰδὼν ὁ Πέτρος λέγει τῷ Ἰησοῦ, Κύριε, οὗτος δὲ τί;", "text": "This-one *idōn* the *Petros* *legei* to-the *Iēsou*, *Kyrie*, this-one *de* what?", "grammar": { "*Touton*": "demonstrative pronoun, accusative, masculine, singular - this one", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*Petros*": "nominative, masculine, singular - Peter", "*legei*": "present active indicative, 3rd person singular - says", "*Iēsou*": "dative, masculine, singular - to Jesus", "*Kyrie*": "vocative, masculine, singular - Lord", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*de*": "postpositive particle - and/but", "*ti*": "interrogative pronoun, nominative/accusative, neuter, singular - what" }, "variants": { "*idōn*": "having seen/when he saw", "*houtos de ti*": "what about this one?/and what about him?" } } 22 { "verseID": "John.21.22", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρός σε; σὺ ἀκολούθει μοι.", "text": "*Legei* *autō* the *Iēsous*, If *auton* *thelō* *menein* until *erchomai*, what *pros* you? you *akolouthei* *moi*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Ean*": "conditional conjunction - if", "*auton*": "accusative, masculine, singular - him", "*thelō*": "present active indicative, 1st person singular - I wish/want", "*menein*": "present active infinitive - to remain/stay", "*heōs*": "conjunction - until", "*erchomai*": "present middle/passive indicative, 1st person singular - I come", "*ti*": "interrogative pronoun, nominative/accusative, neuter, singular - what", "*pros*": "preposition with accusative - to/concerning", "*se*": "accusative, singular - you", "*sy*": "nominative, singular - you", "*akolouthei*": "present active imperative, 2nd person singular - follow", "*moi*": "dative, singular - me" }, "variants": { "*thelō*": "I wish/want/desire", "*menein*": "to remain/stay/abide", "*erchomai*": "I come/am coming", "*ti pros se*": "what is that to you?/what concern is that to you?", "*akolouthei*": "follow/come after" } } 23 { "verseID": "John.21.23", "source": "Ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφούς, ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνῄσκει: καὶ οὐκ εἶπεν αὐτῷ ὁ Ἰησοῦς, ὅτι Οὐκ ἀποθνήσκει· ἀλλʼ, Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρός σε;", "text": "*Exēlthen* *oun* the *logos* this to the *adelphous*, that the *mathētēs* *ekeinos* not *apothnēskei*: and not *eipen* *autō* the *Iēsous*, that Not *apothnēskei*; but, If *auton* *thelō* *menein* until *erchomai*, what *pros* you?", "grammar": { "*Exēlthen*": "aorist active indicative, 3rd person singular - went out", "*oun*": "conjunction - therefore/then", "*logos*": "nominative, masculine, singular - word/saying", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*eis*": "preposition with accusative - to/among", "*adelphous*": "accusative, masculine, plural - brothers", "*hoti*": "conjunction - that", "*mathētēs*": "nominative, masculine, singular - disciple", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*ouk*": "negative particle - not", "*apothnēskei*": "present active indicative, 3rd person singular - dies", "*eipen*": "aorist active indicative, 3rd person singular - said", "*autō*": "dative, masculine, singular - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*alla*": "adversative conjunction - but", "*Ean*": "conditional conjunction - if", "*auton*": "accusative, masculine, singular - him", "*thelō*": "present active indicative, 1st person singular - I wish/want", "*menein*": "present active infinitive - to remain/stay", "*heōs*": "conjunction - until", "*erchomai*": "present middle/passive indicative, 1st person singular - I come", "*ti*": "interrogative pronoun, nominative/accusative, neuter, singular - what", "*pros*": "preposition with accusative - to/concerning", "*se*": "accusative, singular - you" }, "variants": { "*Exēlthen*": "went out/spread/circulated", "*logos*": "word/saying/report", "*adelphous*": "brothers/fellow believers", "*apothnēskei*": "dies/is dying", "*thelō*": "I wish/want/desire", "*menein*": "to remain/stay/continue living", "*erchomai*": "I come/return" } } 24 { "verseID": "John.21.24", "source": "Οὗτός ἐστιν ὁ μαθητὴς ὁ μαρτυρῶν περὶ τούτων, καὶ γράψας ταῦτα: καὶ οἴδαμεν ὅτι ἀληθής ἐστιν ἡ μαρτυρία αὐτοῦ.", "text": "This *estin* the *mathētēs* the *martyrōn* about these-things, and *grapsas* these-things: and *oidamen* that *alēthēs* *estin* the *martyria* *autou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*estin*": "present active indicative, 3rd person singular - is", "*mathētēs*": "nominative, masculine, singular - disciple", "*martyrōn*": "present active participle, nominative, masculine, singular - testifying", "*peri*": "preposition with genitive - about/concerning", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - these things", "*grapsas*": "aorist active participle, nominative, masculine, singular - having written", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*hoti*": "conjunction - that", "*alēthēs*": "adjective, nominative, feminine, singular - true", "*martyria*": "nominative, feminine, singular - testimony/witness", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*martyrōn*": "testifying/bearing witness", "*grapsas*": "having written/who wrote", "*oidamen*": "we know/we are certain", "*alēthēs*": "true/truthful/reliable", "*martyria*": "testimony/witness/evidence" } } 25 { "verseID": "John.21.25", "source": "Ἔστιν δὲ καὶ ἄλλα πολλὰ ὃσα ἐποίησεν ὁ Ἰησοῦς, ἅτινα, ἐὰν γράφηται καθʼ ἕν, οὐδὲ αὐτὸν οἶμαι τὸν κόσμον χωρῆσαι τὰ γραφόμενα βιβλία. Ἀμήν.", "text": "*Estin* *de* also *alla* *polla* as-many-as *epoiēsen* the *Iēsous*, which, if *graphētai* according-to one, not-even *auton* *oimai* the *kosmon* *chōrēsai* the *graphomena* *biblia*. *Amēn*.", "grammar": { "*Estin*": "present active indicative, 3rd person singular - are", "*de*": "postpositive particle - and/but", "*kai*": "adverb - also", "*alla*": "adjective, nominative, neuter, plural - other", "*polla*": "adjective, nominative, neuter, plural - many", "*hosa*": "relative pronoun, nominative, neuter, plural - as many as", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/performed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hatina*": "relative pronoun, nominative, neuter, plural - which", "*ean*": "conditional conjunction - if", "*graphētai*": "present passive subjunctive, 3rd person singular - might be written", "*kath hen*": "distributive expression - one by one", "*oude*": "negative conjunction - not even", "*auton*": "pronoun, accusative, masculine, singular - itself", "*oimai*": "present middle indicative, 1st person singular - I suppose", "*kosmon*": "accusative, masculine, singular - world", "*chōrēsai*": "aorist active infinitive - to contain/have room for", "*graphomena*": "present passive participle, accusative, neuter, plural - being written", "*biblia*": "accusative, neuter, plural - books", "*Amēn*": "Hebrew term - truly/verily" }, "variants": { "*alla polla*": "many other things", "*epoiēsen*": "did/performed/accomplished", "*graphētai*": "might be written/were written down", "*kath hen*": "one by one/individually", "*oimai*": "I suppose/I think/I believe", "*kosmon*": "world/universe", "*chōrēsai*": "to contain/have room for/accommodate", "*graphomena*": "being written/written", "*biblia*": "books/scrolls" } }
- Acts 12:1 : 1 { "verseID": "Acts.12.1", "source": "Κατʼ ἐκεῖνον δὲ τὸν καιρὸν ἐπέβαλεν Ἡρώδης ὁ βασιλεὺς τὰς χεῖρας κακῶσαί τινας τῶν ἀπὸ τῆς ἐκκλησίας.", "text": "*Kat'* *ekeinon* *de* the *kairon* *epebalen* *Hērōdēs* the *basileus* the *cheiras* to *kakōsai* some of those from the *ekklēsias*.", "grammar": { "*Kat'*": "preposition (shortened form of *kata*) + accusative - during/at", "*ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that", "*de*": "postpositive particle - but/and/now", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*epebalen*": "aorist active indicative, 3rd person singular - laid/put upon", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*basileus*": "nominative, masculine, singular - king", "*cheiras*": "accusative, feminine, plural - hands", "*kakōsai*": "aorist active infinitive - to harm/mistreat/afflict", "*ekklēsias*": "genitive, feminine, singular - church/assembly/congregation" }, "variants": { "*Kat' ekeinon ton kairon*": "at that time/season/opportunity", "*epebalen tas cheiras*": "laid hands on/arrested/seized", "*kakōsai*": "to mistreat/afflict/harm/persecute", "*ekklēsias*": "church/assembly/called-out ones" } }
- Heb 4:12 : 12 { "verseID": "Hebrews.4.12", "source": "Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τὲ καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.", "text": "*Zōn* for the *logos* of *Theou*, and *energēs*, and *tomōteros* beyond all *machairan* *distomon*, and *diikoumenos* until *merismou* of *psychēs* both and of *pneumatos*, of *harmōn* both and of *myelōn*, and *kritikos* of *enthymēseōn* and of *ennoiōn* of *kardias*.", "grammar": { "*Zōn*": "present active participle, nominative masculine singular - living/alive", "*logos*": "nominative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*energēs*": "nominative masculine singular - active/effective/powerful", "*tomōteros*": "comparative adjective, nominative masculine singular - sharper", "*machairan*": "accusative feminine singular - sword/knife", "*distomon*": "accusative feminine singular - two-edged/double-mouthed", "*diikoumenos*": "present middle participle, nominative masculine singular - penetrating/passing through", "*merismou*": "genitive masculine singular - division/separation", "*psychēs*": "genitive feminine singular - soul", "*pneumatos*": "genitive neuter singular - spirit", "*harmōn*": "genitive feminine plural - joints", "*myelōn*": "genitive masculine plural - marrow", "*kritikos*": "nominative masculine singular - able to judge/discerning", "*enthymēseōn*": "genitive feminine plural - thoughts/reflections", "*ennoiōn*": "genitive feminine plural - intentions/purposes", "*kardias*": "genitive feminine singular - heart" }, "variants": { "*Zōn*": "living/alive/active", "*logos*": "word/message/speech/account/reason", "*Theou*": "God/deity", "*energēs*": "active/effective/powerful/operative", "*tomōteros*": "sharper/more cutting", "*machairan*": "sword/knife/dagger", "*distomon*": "two-edged/double-mouthed", "*diikoumenos*": "penetrating/passing through/piercing", "*merismou*": "division/separation/distribution", "*psychēs*": "soul/life/self", "*pneumatos*": "spirit/breath/wind", "*harmōn*": "joints/articulations", "*myelōn*": "marrow/innermost part", "*kritikos*": "able to judge/discerning/critical", "*enthymēseōn*": "thoughts/reflections/considerations", "*ennoiōn*": "intentions/purposes/thoughts", "*kardias*": "heart/mind/inner self" } }
- Rev 10:11 : 11 { "verseID": "Revelation.10.11", "source": "Καὶ λέγει μοι, Δεῖ σε πάλιν προφητεῦσαι ἐπὶ λαοῖς, καὶ ἔθνεσιν, καὶ γλώσσαις, καὶ βασιλεῦσιν πολλοῖς.", "text": "And *legei* to me, *Dei* you again *prophēteusai* upon *laois*, and *ethnesin*, and *glōssais*, and *basileusin* many.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/tells", "*Dei*": "present active indicative, 3rd person singular, impersonal - it is necessary", "*prophēteusai*": "aorist active infinitive - to prophesy", "*laois*": "dative, masculine, plural - peoples", "*ethnesin*": "dative, neuter, plural - nations", "*glōssais*": "dative, feminine, plural - tongues/languages", "*basileusin*": "dative, masculine, plural - kings/rulers", "*pollois*": "dative, masculine, plural - many" }, "variants": { "*legei*": "says/tells/speaks", "*Dei*": "it is necessary/must/ought", "*prophēteusai*": "to prophesy/to proclaim/to speak forth", "*laois*": "peoples/multitudes/groups", "*ethnesin*": "nations/people groups/gentiles", "*glōssais*": "tongues/languages/speech", "*basileusin*": "kings/rulers/sovereign authorities" } }