Verse 27

{ "verseID": "Mark.3.27", "source": "Οὐ δύναται Οὐδεὶς τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ· καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.", "text": "Not *dynatai* *Oudeis* the *skeuē* of the *ischyrou* *eiselthōn* into the *oikian* of him to *diarpasai*, unless first the *ischyron* he *dēsē*; and then the *oikian* of him he will *diarpasei*.", "grammar": { "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*Oudeis*": "nominative, masculine, singular - no one [subject]", "*skeuē*": "accusative, neuter, plural - goods/possessions [direct object]", "*ischyrou*": "genitive, masculine, singular - of strong man [possession]", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered [completed action]", "*oikian*": "accusative, feminine, singular - house [direction]", "*diarpasai*": "aorist active infinitive - to plunder/seize [purpose]", "*ischyron*": "accusative, masculine, singular - strong man [direct object]", "*dēsē*": "aorist active subjunctive, 3rd singular - might bind [potential completed action]", "*diarpasei*": "future active indicative, 3rd singular - will plunder/seize [future action]" }, "variants": { "*dynatai*": "is able/can/has power", "*skeuē*": "goods/possessions/property/vessels", "*ischyrou*": "strong man/powerful person", "*eiselthōn*": "having entered/gone into", "*oikian*": "house/home/dwelling", "*diarpasai*": "to plunder/seize/rob", "*dēsē*": "might bind/tie up/restrain", "*diarpasei*": "will plunder/seize/rob" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Ingen kan gå inn i en sterk manns hus og plyndre hans eiendeler, med mindre han først binder den sterke mannen; og deretter vil han plyndre huset hans.

• NT, oversatt fra gresk

  Ingen kan gå inn i en sterk manns hus og rane ham, uten først å binde den sterke mannen; da vil han rane husets hans.

• Norsk King James

  Ingen kan gå inn i en sterk manns hus og plyndre hans eiendeler, med mindre han først binder den sterke mannen; og deretter kan han plyndre huset hans.

• Modernisert Norsk Bibel 1866

  Ingen kan gå inn i en sterk manns hus og røve hans eiendeler uten først å binde den sterke mannen. Da kan han plyndre hans hus.

• KJV/Textus Receptus til norsk

  Ingen kan gå inn i en sterk manns hus og plyndre hans eiendeler uten at han først binder den sterke mannen; og da kan han plyndre hans hus.

• Den norske oversettelsen av Det Nye Testamente

  Ingen kan gå inn i den sterkes hus og røve hans eiendeler uten at han først binder den sterke, da kan han plundre huset.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Ingen kan gå inn i en sterk manns hus og røve hans eiendeler uten først å binde den sterke mannen. Da kan han plyndre huset hans.

• o3-mini KJV Norsk

  Ingen kan trenge inn i en sterk mans hus og røve hans eiendeler uten først å binde den sterke mannen; da kan han røve hans hus.

• gpt4.5-preview

  Ingen kan gå inn i den sterke manns hus og plyndre ham uten først å binde den sterke; da kan han plyndre hans hus.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Ingen kan gå inn i den sterke manns hus og plyndre ham uten først å binde den sterke; da kan han plyndre hans hus.

• Lingvistisk bibeloversettelse fra grunntekst

  Ingen kan gå inn i en sterk manns hus og røve hans gods uten først å binde den sterke. Først da kan han plyndre huset hans.

• Linguistic Bible Translation from Source Texts

  No one can enter a strong man's house to plunder his goods unless he first binds the strong man. Then he can plunder his house.

• NT, oversatt fra gresk Aug2024

  Ingen kan gå inn i en sterk manns hus og plyndre hans eiendeler uten først å binde den sterke. Da kan han plyndre hans hus.

• Original Norsk Bibel 1866

  Der kan jo Ingen gaae ind i den Stærkes Huus og røve hans Redskaber, uden han tilforn binder den Stærke, og da skal han plyndre hans Huus.

• King James Version 1769 (Standard Version)

  No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

• KJV 1769 norsk

  Ingen kan gå inn i en sterk manns hus og røve eiendelene hans uten først å binde den sterke mannen; da kan han plyndre huset.

• KJV1611 - Moderne engelsk

  No man can enter into a strong man's house and plunder his goods, unless he first binds the strong man; and then he will plunder his house.

• King James Version 1611 (Original)

  No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

• Norsk oversettelse av Webster

  Ingen kan bryte seg inn i den sterke manns hus og plyndre det uten først å binde den sterke mannen; da kan han plyndre huset hans.

• Norsk oversettelse av Youngs Literal Translation

  Ingen kan gå inn i den sterke manns hus og plyndre hans eiendeler uten først å binde mannen. Da kan han plyndre huset.

• Norsk oversettelse av ASV1901

  Ingen kan gå inn i den sterke manns hus og røve hans eiendeler uten først å binde den sterke mannen; da kan han røve huset.

• Norsk oversettelse av BBE

  Ingen kan gå inn i den sterke manns hus og røve hans gods uten først å binde den sterke. Da kan han røve huset.

• Tyndale Bible (1526/1534)

  No man can entre into a stronge mans housse and take awaye hys gooddes excepte he fyrst bynde that stronge man and then spoyle hys housse.

• Coverdale Bible (1535)

  No man can entre in to a stronge mans house, and take awaye his goodes, excepte he first bynde the stronge man, and then spoyle his house.

• Geneva Bible (1560)

  No man can enter into a strong mans house, and take away his goods, except hee first binde that strong man, and then spoyle his house.

• Bishops' Bible (1568)

  No man can enter into a strong mans house, and take away his goodes, except he first bynde the strong man, and then spoyle his house.

• Authorized King James Version (1611)

  ‹No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.›

• Webster's Bible (1833)

  But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.

• Young's Literal Translation (1862/1898)

  `No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil.

• American Standard Version (1901)

  But no one can enter into the house of the strong [man], and spoil his goods, except he first bind the strong [man] ; and then he will spoil his house.

• Bible in Basic English (1941)

  But no one is able to go into the house of the strong man and take his goods, without first putting cords round the strong man, and then he will take his goods.

• World English Bible (2000)

  But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.

• NET Bible® (New English Translation)

  But no one is able to enter a strong man’s house and steal his property unless he first ties up the strong man. Then he can thoroughly plunder his house.

Referenced Verses

• Matt 12:29 : 29 { "verseID": "Matthew.12.29", "source": "Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ, καὶ τὰ σκεύη αὐτοῦ διἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.", "text": "Or how *dynatai* *tis* *eiselthein* into the *oikian* of the *ischyrou*, and the *skeuē* of him *diarpasai*, if not first *dēsē* the *ischyron*? And then the *oikian* of him *diarpasei*.", "grammar": { "*dynatai*": "present, middle/passive, indicative, 3rd singular - is able", "*tis*": "indefinite pronoun, nominative, singular - someone/anyone", "*eiselthein*": "aorist, active, infinitive - to enter", "*oikian*": "accusative, feminine, singular - house", "*ischyrou*": "genitive, masculine, singular - of the strong man", "*skeuē*": "accusative, neuter, plural - goods/property/vessels", "*diarpasai*": "aorist, active, infinitive - to plunder/seize", "*dēsē*": "aorist, active, subjunctive, 3rd singular - he might bind", "*ischyron*": "accusative, masculine, singular - strong man", "*diarpasei*": "future, active, indicative, 3rd singular - will plunder" }, "variants": { "*dynatai*": "is able/can/has power", "*eiselthein*": "to enter/to go in", "*oikian*": "house/household/dwelling", "*ischyrou*": "strong man/mighty one/powerful person", "*skeuē*": "goods/possessions/vessels/furnishings", "*diarpasai*": "to plunder/to seize/to carry off", "*dēsē*": "bind/tie up/restrain", "*diarpasei*": "will plunder/will seize/will carry off" } }
• Luke 11:21-23 : 21 { "verseID": "Luke.11.21", "source": "Ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ:", "text": "When the *ischyros* *kathōplismenos* *phylassē* the of himself *aulēn*, in *eirēnē* *estin* the *hyparchonta* of him:", "grammar": { "*ischyros*": "nominative, masculine, singular - strong man", "*kathōplismenos*": "perfect participle, passive, nominative, masculine, singular - having been fully armed", "*phylassē*": "present subjunctive, active, 3rd singular - guards/protects", "*aulēn*": "accusative, feminine, singular - court/palace", "*eirēnē*": "dative, feminine, singular - peace", "*estin*": "present indicative, active, 3rd singular - is", "*hyparchonta*": "present participle, active, nominative, neuter, plural - possessions/belongings" }, "variants": { "*ischyros*": "strong man/mighty one", "*kathōplismenos*": "fully armed/equipped with weapons", "*phylassē*": "guards/protects/watches over", "*aulēn*": "court/palace/dwelling", "*eirēnē*": "peace/tranquility/security", "*hyparchonta*": "possessions/belongings/goods" } } 22 { "verseID": "Luke.11.22", "source": "Ἐπὰν δὲ ὁ ἰσχυρότερος αὐτοῦ ἐπελθὼν, νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφʼ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.", "text": "But when *epan* the *ischuroteros* of him *epelthōn*, *nikēsē* him, the *panoplian* of him *airei* upon which he had *epepoithei*, and the *skula* of him *diadidōsin*.", "grammar": { "*epan*": "conjunction - when/whenever", "*ischuroteros*": "comparative adjective, nominative masculine singular - stronger one", "*epelthōn*": "aorist active participle, nominative masculine singular - having come upon/attacked", "*nikēsē*": "aorist subjunctive active, 3rd person singular - might conquer/overcome", "*panoplian*": "accusative feminine singular - full armor/complete weapons", "*airei*": "present indicative active, 3rd person singular - takes/removes", "*epepoithei*": "pluperfect active, 3rd person singular - had trusted/relied upon", "*skula*": "accusative neuter plural - spoils/plunder", "*diadidōsin*": "present indicative active, 3rd person singular - distributes/divides" }, "variants": { "*ischuroteros*": "stronger one/mightier person", "*panoplian*": "full armor/complete weaponry/military equipment", "*airei*": "takes away/removes/lifts up", "*skula*": "spoils/plunder/booty" } } 23 { "verseID": "Luke.11.23", "source": "Ὁ μὴ ὢν μετʼ ἐμοῦ κατʼ ἐμοῦ ἐστιν: καὶ ὁ μὴ συνάγων μετʼ ἐμοῦ σκορπίζει.", "text": "The *mē ōn* with me against me is: and the *mē sunagōn* with me *skorpizei*.", "grammar": { "*mē*": "negative particle with participles - not", "*ōn*": "present active participle, nominative masculine singular - being", "*sunagōn*": "present active participle, nominative masculine singular - gathering/collecting", "*skorpizei*": "present indicative active, 3rd person singular - scatters/disperses" }, "variants": { "*sunagōn*": "gathering/collecting/bringing together", "*skorpizei*": "scatters/disperses/wastes" } }
• Isa 49:24-26 : 24 { "verseID": "Isaiah.49.24", "source": "הֲיֻקַּ֥ח מִגִּבּ֖וֹר מַלְק֑וֹחַ וְאִם־שְׁבִ֥י צַדִּ֖יק יִמָּלֵֽט׃", "text": "*Hă-yuqqaḥ* from-*gibbôr* *malqôaḥ*, and-if-*šəḇî* *ṣaddîq* *yimmālēṭ*?", "grammar": { "*Hă-yuqqaḥ*": "interrogative particle + verb, hophal imperfect, 3rd masculine singular - can be taken", "*gibbôr*": "adjective, masculine singular - mighty one", "*malqôaḥ*": "noun, masculine singular - prey/spoil/booty", "*šəḇî*": "noun, masculine singular construct - captive of", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*yimmālēṭ*": "verb, niphal imperfect, 3rd masculine singular - he will escape/be delivered" }, "variants": { "*yuqqaḥ*": "can be taken/shall be taken/will be taken", "*gibbôr*": "mighty one/warrior/hero/powerful person", "*malqôaḥ*": "prey/spoil/booty/plunder", "*šəḇî*": "captive of/prisoner of/captivity of", "*ṣaddîq*": "righteous one/just one/legitimate one", "*yimmālēṭ*": "he will escape/he will be delivered/he will be rescued" } } 25 { "verseID": "Isaiah.49.25", "source": "כִּי־כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה גַּם־שְׁבִ֤י גִבּוֹר֙ יֻקָּ֔ח וּמַלְק֥וֹחַ עָרִ֖יץ יִמָּלֵ֑ט וְאֶת־יְרִיבֵךְ֙ אָנֹכִ֣י אָרִ֔יב וְאֶת־בָּנַ֖יִךְ אָנֹכִ֥י אוֹשִֽׁיעַ׃", "text": "For-thus *ʾāmar* *YHWH*: also-*šəḇî* *gibbôr* *yuqqāḥ*, and-*malqôaḥ* *ʿārîṣ* *yimmālēṭ*; and-*ʾeṯ*-*yərîḇēḵ* *ʾānōḵî* *ʾārîḇ*, and-*ʾeṯ*-*bānayiḵ* *ʾānōḵî* *ʾôšîaʿ*.", "grammar": { "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said", "*YHWH*": "proper noun - divine name", "*šəḇî*": "noun, masculine singular construct - captive of", "*gibbôr*": "adjective, masculine singular - mighty one", "*yuqqāḥ*": "verb, hophal imperfect, 3rd masculine singular - will be taken", "*malqôaḥ*": "noun, masculine singular construct - prey of", "*ʿārîṣ*": "adjective, masculine singular - terrifying/tyrant", "*yimmālēṭ*": "verb, niphal imperfect, 3rd masculine singular - will escape/be delivered", "*ʾeṯ*": "direct object marker", "*yərîḇēḵ*": "verb, qal participle, masculine plural + 2nd feminine singular suffix - your adversaries", "*ʾānōḵî*": "pronoun, 1st singular - I", "*ʾārîḇ*": "verb, qal imperfect, 1st singular - I will contend", "*bānayiḵ*": "noun, masculine plural + 2nd feminine singular suffix - your sons", "*ʾôšîaʿ*": "verb, hiphil imperfect, 1st singular - I will save" }, "variants": { "*šəḇî*": "captive of/prisoner of/captivity of", "*gibbôr*": "mighty one/warrior/hero/powerful person", "*yuqqāḥ*": "will be taken/shall be taken/can be taken", "*malqôaḥ*": "prey of/plunder of/spoil of", "*ʿārîṣ*": "terrifying one/tyrant/ruthless one/violent one", "*yimmālēṭ*": "will escape/will be delivered/will be rescued", "*yərîḇēḵ*": "your adversaries/those who contend with you/your opponents", "*ʾārîḇ*": "I will contend/I will dispute/I will strive", "*ʾôšîaʿ*": "I will save/I will deliver/I will rescue" } } 26 { "verseID": "Isaiah.49.26", "source": "וְהַאֲכַלְתִּ֤י אֶת־מוֹנַ֙יִךְ֙ אֶת־בְּשָׂרָ֔ם וְכֶעָסִ֖יס דָּמָ֣ם יִשְׁכָּר֑וּן וְיָדְע֣וּ כָל־בָּשָׂ֗ר כִּ֣י אֲנִ֤י יְהוָה֙ מֽוֹשִׁיעֵ֔ךְ וְגֹאֲלֵ֖ךְ אֲבִ֥יר יַעֲקֹֽב׃ ס", "text": "*Wə-haʾăḵaltî* *ʾeṯ*-*môṇayiḵ* *ʾeṯ*-*bəśārām*, and-like-*ʿāsîs* *dāmām* *yiškārûn*; *wə-yāḏəʿû* all-*bāśār* that I *YHWH* *môšîʿēḵ* *wə-gōʾălēḵ* *ʾăḇîr* *Yaʿăqōḇ*.", "grammar": { "*Wə-haʾăḵaltî*": "conjunction + verb, hiphil perfect, 1st singular - and I will feed/cause to eat", "*ʾeṯ*": "direct object marker", "*môṇayiḵ*": "verb, hiphil participle, masculine plural + 2nd feminine singular suffix - your oppressors", "*bəśārām*": "noun, masculine singular + 3rd masculine plural suffix - their flesh", "*ʿāsîs*": "noun, masculine singular - sweet wine/new wine", "*dāmām*": "noun, masculine singular + 3rd masculine plural suffix - their blood", "*yiškārûn*": "verb, qal imperfect, 3rd masculine plural + paragogic nun - they will be drunk", "*wə-yāḏəʿû*": "conjunction + verb, qal perfect, 3rd masculine plural - and they will know", "*bāśār*": "noun, masculine singular - flesh/humanity", "*YHWH*": "proper noun - divine name", "*môšîʿēḵ*": "verb, hiphil participle, masculine singular + 2nd feminine singular suffix - your savior", "*wə-gōʾălēḵ*": "conjunction + verb, qal participle, masculine singular + 2nd feminine singular suffix - and your redeemer", "*ʾăḇîr*": "noun, masculine singular construct - mighty one of", "*Yaʿăqōḇ*": "proper noun - Jacob" }, "variants": { "*haʾăḵaltî*": "I will feed/I will cause to eat/I will make to devour", "*môṇayiḵ*": "your oppressors/those who afflict you/your tormentors", "*ʿāsîs*": "sweet wine/new wine/juice", "*yiškārûn*": "they will be drunk/they will become intoxicated", "*bāśār*": "flesh/humanity/all living beings", "*môšîʿēḵ*": "your savior/your deliverer", "*gōʾălēḵ*": "your redeemer/your avenger/your kinsman-redeemer", "*ʾăḇîr*": "mighty one of/champion of/strong one of" } }
• Isa 53:12 : 12 { "verseID": "Isaiah.53.12", "source": "לָכֵ֞ן אֲחַלֶּק־ל֣וֹ בָרַבִּ֗ים וְאֶת־עֲצוּמִים֮ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר הֶעֱרָ֤ה לַמָּ֙וֶת֙ נַפְשׁ֔וֹ וְאֶת־פֹּשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵטְא־רַבִּ֣ים נָשָׂ֔א וְלַפֹּשְׁעִ֖ים יַפְגִּֽיעַ׃", "text": "Therefore I will *ʾaḥalleq* to him in the *rabbim*, and *ʾet*-*ʿatsumim* he will *yeḥalleq* *shalal*, because *ʾasher* he *heʿerah* to the *mawet* his *naphsho*, and *ʾet*-*posheʿim* he was *nimnah*, and he *ḥet*-*rabbim* *nasaʾ*, and for the *posheʿim* he *yaphgiaʿ*.", "grammar": { "*laken*": "adverb - therefore/consequently", "*ʾaḥalleq-lo*": "piel imperfect, 1st person singular with preposition and 3rd person masculine singular suffix - I will divide/assign to him", "*va-rabbim*": "preposition with definite article and masculine plural adjective - among the many", "*we-ʾet-ʿatsumim*": "conjunction, direct object marker with masculine plural adjective - and the strong/mighty", "*yeḥalleq*": "piel imperfect, 3rd person masculine singular - he will divide/distribute", "*shalal*": "masculine singular noun - spoil/plunder", "*taḥat*": "preposition - because/instead of", "*ʾasher*": "relative pronoun - that/which", "*heʿerah*": "hiphil perfect, 3rd person masculine singular - he poured out", "*la-mawet*": "preposition with definite article and masculine singular noun - to the death", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*we-ʾet-posheʿim*": "conjunction, direct object marker with masculine plural participle - and with transgressors", "*nimnah*": "niphal perfect, 3rd person masculine singular - he was numbered/counted", "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*ḥet-rabbim*": "masculine singular construct with masculine plural adjective - sin of many", "*nasaʾ*": "qal perfect, 3rd person masculine singular - bore/carried", "*we-la-posheʿim*": "conjunction, preposition with definite article and masculine plural participle - and for the transgressors", "*yaphgiaʿ*": "hiphil imperfect, 3rd person masculine singular - he intercedes/intervenes" }, "variants": { "*ʾaḥalleq*": "I will divide/I will assign/I will apportion", "*rabbim*": "many/great ones/multitude", "*ʿatsumim*": "strong ones/mighty ones/numerous ones", "*yeḥalleq*": "he will divide/he will distribute/he will share", "*shalal*": "spoil/plunder/booty", "*heʿerah*": "poured out/laid bare/exposed", "*mawet*": "death", "*naphsho*": "his soul/his life/himself", "*posheʿim*": "transgressors/rebels/sinners", "*nimnah*": "was numbered/was counted/was assigned", "*ḥet*": "sin/offense/guilt", "*nasaʾ*": "bore/carried/lifted", "*yaphgiaʿ*": "intercedes/intervenes/makes intercession/entreats" } }
• Heb 2:14 : 14 { "verseID": "Hebrews.2.14", "source": "Ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν σαρκός καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν· ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτʼ ἔστιν, τὸν διάβολον·", "text": "Since *oun* the *paidia kekoinōnēken sarkos* and *haimatos*, also he *paraplēsiōs meteschen* of the same; so that through *thanatou katargēsē* the one *kratos echonta* of *thanatou*, that is, the *diabolon*;", "grammar": { "*oun*": "conjunction - therefore/then", "*paidia*": "nominative neuter plural - children", "*kekoinōnēken*": "perfect active indicative, 3rd singular - have shared/participated in", "*sarkos*": "genitive feminine singular - of flesh", "*haimatos*": "genitive neuter singular - of blood", "*paraplēsiōs*": "adverb - likewise/similarly", "*meteschen*": "aorist active indicative, 3rd singular - partook/shared", "*thanatou*": "genitive masculine singular - of death", "*katargēsē*": "aorist active subjunctive, 3rd singular - he might destroy/nullify", "*kratos*": "accusative neuter singular - power/might", "*echonta*": "present active participle, accusative masculine singular - having", "*diabolon*": "accusative masculine singular - devil" }, "variants": { "*paidia*": "children/young ones/offspring", "*kekoinōnēken*": "have shared/participated in/have in common", "*sarkos*": "flesh/body/human nature", "*haimatos*": "blood/bloodshed/life", "*paraplēsiōs*": "likewise/similarly/in the same way", "*meteschen*": "partook/shared/participated in", "*katargēsē*": "might destroy/nullify/bring to nothing", "*kratos*": "power/might/dominion", "*diabolon*": "devil/slanderer/accuser" } }
• Eph 6:10-13 : 10 { "verseID": "Ephesians.6.10", "source": "Τὸ λοιπὸν, ἀδελφοί μου, ἐνδυναμοῦσθε ἐν Κυρίῳ, καὶ ἐν τῷ κράτει τῆς ἰσχύος αὐτοῦ.", "text": "The *loipon*, *adelphoi* of me, *endynamousthe* in *Kyriō*, and in the *kratei* of the *ischyos* of him.", "grammar": { "*loipon*": "accusative, neuter, singular - remaining/rest/finally", "*adelphoi*": "vocative, masculine, plural - brothers", "*endynamousthe*": "present imperative, 2nd person plural, passive - be strengthened/empowered [continuous command]", "*Kyriō*": "dative, masculine, singular - in Lord/Master", "*kratei*": "dative, neuter, singular - power/might/dominion", "*ischyos*": "genitive, feminine, singular - strength/might" }, "variants": { "*loipon*": "remaining/rest/finally/from now on", "*adelphoi*": "brothers/fellow believers [can include both men and women]", "*endynamousthe*": "be strengthened/be empowered/be made strong", "*Kyriō*": "Lord/Master [divine title]", "*kratei*": "power/might/dominion/force", "*ischyos*": "strength/might/ability/force" } } 11 { "verseID": "Ephesians.6.11", "source": "Ἐνδύσασθε τὴν πανοπλίαν τοῦ Θεοῦ, πρὸς τὸ δύνασθαι ὑμᾶς στῆναι πρὸς τὰς μεθοδείας τοῦ διαβόλου.", "text": "*Endysasthe* the *panoplian* of the *Theou*, *pros* the *dynasthai* you *stēnai pros* the *methodeias* of the *diabolou*.", "grammar": { "*Endysasthe*": "aorist imperative, 2nd person plural, middle - put on/clothe yourselves [single, decisive action]", "*panoplian*": "accusative, feminine, singular - full armor/complete equipment", "*Theou*": "genitive, masculine, singular - of God", "*pros*": "preposition + accusative - for/toward", "*dynasthai*": "present infinitive, middle - to be able", "*stēnai*": "aorist infinitive, active - to stand/withstand", "*pros*": "preposition + accusative - against", "*methodeias*": "accusative, feminine, plural - schemes/stratagems", "*diabolou*": "genitive, masculine, singular - of devil/slanderer" }, "variants": { "*Endysasthe*": "put on/clothe yourselves/dress in", "*panoplian*": "full armor/complete equipment/entire arsenal", "*Theou*": "God/deity", "*pros*": "for/toward/in order to", "*dynasthai*": "to be able/to have power/to be capable", "*stēnai*": "to stand/withstand/hold your ground", "*pros*": "against/in opposition to", "*methodeias*": "schemes/stratagems/crafty methods/tactics", "*diabolou*": "devil/slanderer/accuser" } } 12 { "verseID": "Ephesians.6.12", "source": "Ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τοῦ αἰῶνος τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις.", "text": "*Hoti ouk estin* to us the *palē pros haima* and *sarka*, but *pros* the *archas*, *pros* the *exousias*, *pros* the *kosmokratoras* of the *skotous* of the *aiōnos* this, *pros* the *pneumatika* of the *ponērias* in the *epouraniois*.", "grammar": { "*Hoti*": "conjunction - because/for", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*palē*": "nominative, feminine, singular - wrestling/struggle", "*pros*": "preposition + accusative - against", "*haima*": "accusative, neuter, singular - blood", "*sarka*": "accusative, feminine, singular - flesh", "*archas*": "accusative, feminine, plural - rulers/principalities/beginning authorities", "*exousias*": "accusative, feminine, plural - authorities/powers", "*kosmokratoras*": "accusative, masculine, plural - world rulers", "*skotous*": "genitive, neuter, singular - of darkness", "*aiōnos*": "genitive, masculine, singular - of age/world", "*pneumatika*": "accusative, neuter, plural - spiritual forces/beings", "*ponērias*": "genitive, feminine, singular - of evil/wickedness", "*epouraniois*": "dative, neuter, plural - in heavenly places/realms" }, "variants": { "*Hoti*": "because/for/that", "*palē*": "wrestling/struggle/conflict", "*haima*": "blood [metonymy for human beings]", "*sarka*": "flesh [physical nature/humanity]", "*archas*": "rulers/principalities/beginning authorities", "*exousias*": "authorities/powers/ruling entities", "*kosmokratoras*": "world rulers/cosmic powers/world dominators", "*skotous*": "darkness/obscurity", "*aiōnos*": "age/world/era", "*pneumatika*": "spiritual forces/beings/things", "*ponērias*": "evil/wickedness/malice", "*epouraniois*": "heavenly places/realms/celestial regions" } } 13 { "verseID": "Ephesians.6.13", "source": "Διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ Θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ, καὶ ἅπαντα κατεργασάμενοι, στῆναι.", "text": "*Dia touto analabete* the *panoplian* of the *Theou*, *hina dynēthēte antistēnai* in the *hēmera* the *ponēra*, and *hapanta katergasamenoi*, *stēnai*.", "grammar": { "*Dia touto*": "preposition + demonstrative pronoun, accusative, neuter, singular - because of this/therefore", "*analabete*": "aorist imperative, 2nd person plural - take up/pick up [single, decisive action]", "*panoplian*": "accusative, feminine, singular - full armor/complete equipment", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - so that/in order that [purpose]", "*dynēthēte*": "aorist subjunctive, 2nd person plural, passive - you may be able", "*antistēnai*": "aorist infinitive, active - to withstand/resist", "*hēmera*": "dative, feminine, singular - day", "*ponēra*": "dative, feminine, singular - evil/wicked", "*hapanta*": "accusative, neuter, plural - all things/everything", "*katergasamenoi*": "aorist participle, nominative, masculine, plural, middle - having accomplished/completed", "*stēnai*": "aorist infinitive, active - to stand" }, "variants": { "*Dia touto*": "because of this/therefore/for this reason", "*analabete*": "take up/pick up/receive", "*panoplian*": "full armor/complete equipment/entire arsenal", "*Theou*": "God/deity", "*dynēthēte*": "you may be able/you might have power", "*antistēnai*": "to withstand/resist/stand against", "*hēmera*": "day/time/period", "*ponēra*": "evil/wicked/harmful", "*hapanta*": "all things/everything/every matter", "*katergasamenoi*": "having accomplished/completed/worked out", "*stēnai*": "to stand/remain standing/hold your ground" } }
• Col 2:15 : 15 { "verseID": "Colossians.2.15", "source": "Ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας, ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.", "text": "Having *apekdysamenos* the *archas* and the *exousias*, he *edeigmatisen* in *parrēsia*, having *thriambeusas* them in him.", "grammar": { "*apekdysamenos*": "aorist middle participle, nominative, masculine, singular - having stripped off/disarmed", "*archas*": "accusative, feminine, plural - rulers/principalities/authorities", "*exousias*": "accusative, feminine, plural - authorities/powers", "*edeigmatisen*": "aorist active indicative, 3rd person singular - he made public example/exposed", "*parrēsia*": "dative, feminine, singular - boldness/openness/public view", "*thriambeusas*": "aorist active participle, nominative, masculine, singular - having triumphed over/led in triumph" }, "variants": { "*apekdysamenos*": "stripped off/disarmed/divested himself of", "*archas*": "rulers/principalities/authorities/powers", "*exousias*": "authorities/powers/jurisdictions", "*edeigmatisen*": "made public example/exposed/displayed", "*parrēsia*": "boldness/openness/public view/publicity", "*thriambeusas*": "triumphed over/led in triumph as in a procession" } }
• 1 John 3:8 : 8 { "verseID": "1 John.3.8", "source": "Ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν· ὅτι ἀπʼ ἀρχῆς ὁ διάβολος ἁμαρτάνει. Εἰς τοῦτο ἐφανερώθη ὁ Υἱὸς τοῦ Θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.", "text": "The one *poiōn* the *hamartian* from the *diabolou estin*; because from *archēs* the *diabolos hamartanei*. For this *ephanerōthē* the *Hyios* of *Theou*, that he might *lysē* the *erga* of the *diabolou*.", "grammar": { "*poiōn*": "present active participle, nominative, masculine, singular - doing/committing", "*hamartian*": "accusative, feminine, singular - sin", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*estin*": "present active, 3rd singular - is", "*archēs*": "genitive, feminine, singular - beginning", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*hamartanei*": "present active, 3rd singular - sins", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*lysē*": "aorist active subjunctive, 3rd singular - might destroy/dissolve", "*erga*": "accusative, neuter, plural - works" }, "variants": { "*poiōn*": "doing/practicing/committing", "*hamartian*": "sin/error/missing the mark", "*diabolou*": "devil/slanderer/accuser", "*archēs*": "beginning/origin/first cause", "*diabolos*": "devil/slanderer/accuser", "*hamartanei*": "sins/commits sin/errs", "*ephanerōthē*": "was manifested/revealed/appeared", "*Hyios*": "Son/descendant", "*lysē*": "might destroy/dissolve/loosen/undo", "*erga*": "works/deeds/actions" } }
• 1 John 4:4 : 4 { "verseID": "1 John.4.4", "source": "Ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς: ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν, ἢ ὁ ἐν τῷ κόσμῳ.", "text": "*Hymeis* from the *Theou* *este*, *teknia*, and *nenikēkate* them: because *meizōn* *estin* the [one] in *hymin*, than the [one] in the *kosmō*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*Theou*": "genitive, masculine, singular - of God", "*este*": "present indicative, 2nd plural - you are", "*teknia*": "vocative, neuter, plural - little children", "*nenikēkate*": "perfect active indicative, 2nd plural - you have conquered", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present indicative, 3rd singular - is", "*hymin*": "dative, plural - you/in you", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*teknia*": "little children/dear children", "*nenikēkate*": "you have conquered/you have overcome/you have been victorious", "*meizōn*": "greater/stronger/more powerful", "*kosmō*": "world/ordered system/universe" } }
• Rev 12:7-9 : 7 { "verseID": "Revelation.12.7", "source": "Καὶ ἐγένετο πόλεμος ἐν τῷ οὐρανῷ: ὁ Μιχαὴλ καὶ οἱ ἄγγελοι αὐτοῦ ἐπολέμησαν κατὰ τοῦ δράκοντος· καὶ ὁ δράκων ἐπολέμησεν καὶ οἱ ἄγγελοι αὐτοῦ,", "text": "And *egeneto polemos* in the *ouranō*: the *Michaēl* and the *angeloi* of him *epolemēsan kata* the *drakontos*; and the *drakōn epolemēsen* and the *angeloi* of him,", "grammar": { "*egeneto*": "aorist middle, 3rd singular - came to be/occurred", "*polemos*": "nominative, masculine, singular - war", "*ouranō*": "dative, masculine, singular - heaven/sky", "*Michaēl*": "nominative, masculine, singular - Michael (proper name)", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*epolemēsan*": "aorist active, 3rd plural - made war/fought", "*kata*": "preposition + genitive - against", "*drakontos*": "genitive, masculine, singular - dragon", "*epolemēsen*": "aorist active, 3rd singular - made war/fought" }, "variants": { "*egeneto*": "came to be/occurred/happened", "*polemos*": "war/battle/conflict", "*kata*": "against/in opposition to", "*epolemēsan*": "made war/fought/battled" } } 8 { "verseID": "Revelation.12.8", "source": "Καὶ οὐκ ἴσχυσαν· οὐτὲ τόπος εὑρέθη αὐτῶν ἔτι ἐν τῷ οὐρανῷ.", "text": "And not *ischysan*; *oute topos heurethē* of them *eti* in the *ouranō*.", "grammar": { "*ischysan*": "aorist active, 3rd plural - prevailed/were strong", "*oute*": "negative conjunction - neither/nor", "*topos*": "nominative, masculine, singular - place", "*heurethē*": "aorist passive, 3rd singular - was found", "*autōn*": "genitive, masculine, plural - of them", "*eti*": "adverb - any longer/still", "*ouranō*": "dative, masculine, singular - heaven/sky" }, "variants": { "*ischysan*": "prevailed/were strong/were able", "*topos*": "place/location/position", "*heurethē*": "was found/discovered/obtained" } } 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } }
• Rev 20:1-3 : 1 { "verseID": "Revelation.20.1", "source": "Καὶ εἶδον ἄγγελον καταβαίνοντα ἐκ τοῦ οὐρανοῦ, ἔχοντα τὴν κλεῖν τῆς ἀβύσσου καὶ ἅλυσιν μεγάλην ἐπὶ τὴν χεῖρα αὐτοῦ.", "text": "And I *eidon* *angelon* *katabainonta* from the *ouranou*, *echonta* the *klein* of the *abyssou* and *halysin* *megalēn* upon the *cheira* of him.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*angelon*": "accusative, masculine, singular - angel/messenger", "*katabainonta*": "present active participle, accusative, masculine, singular - descending/coming down", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*echonta*": "present active participle, accusative, masculine, singular - having/holding", "*klein*": "accusative, feminine, singular - key", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit", "*halysin*": "accusative, feminine, singular - chain", "*megalēn*": "accusative, feminine, singular - great/large", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*angelon*": "angel/messenger/envoy", "*abyssou*": "abyss/bottomless pit/depths", "*halysin*": "chain/bond/fetter" } } 2 { "verseID": "Revelation.20.2", "source": "Καὶ ἐκράτησεν τὸν δράκοντα, τὸν ὄφιν τὸν ἀρχαῖον, ὅς ἐστιν Διάβολος, καὶ Σατανᾶς, καὶ ἔδησεν αὐτὸν χίλια ἔτη,", "text": "And he *ekratēsen* the *drakonta*, the *ophin* the *archaion*, who *estin* *Diabolos*, and *Satanas*, and *edēsen* him *chilia* *etē*,", "grammar": { "*ekratēsen*": "aorist active indicative, 3rd person singular - seized/grasped/took hold of", "*drakonta*": "accusative, masculine, singular - dragon", "*ophin*": "accusative, masculine, singular - serpent", "*archaion*": "accusative, masculine, singular - ancient/old", "*estin*": "present active indicative, 3rd person singular - is", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*edēsen*": "aorist active indicative, 3rd person singular - bound/tied", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*drakonta*": "dragon/serpent/monster", "*ophin*": "serpent/snake", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Enemy" } } 3 { "verseID": "Revelation.20.3", "source": "Καὶ ἔβαλεν αὐτὸν εἰς τὴν ἄβυσσον, καὶ ἔκλεισεν αὐτόν, καὶ ἐσφράγισεν ἐπάνω αὐτοῦ, ἵνα μὴ πλανήσῃ τὰ ἔθνη ἔτι, ἄχρι τελεσθῇ τὰ χίλια ἔτη: καὶ μετὰ ταῦτα δεῖ αὐτὸν λυθῆναι μικρὸν χρόνον.", "text": "And he *ebalen* him into the *abysson*, and *ekleisen* him, and *esphragisen* above him, so that not he might *planēsē* the *ethnē* still, until might be *telesthē* the *chilia* *etē*: and after these *dei* him *lythēnai* *mikron* *chronon*.", "grammar": { "*ebalen*": "aorist active indicative, 3rd person singular - cast/threw", "*abysson*": "accusative, feminine, singular - abyss/bottomless pit", "*ekleisen*": "aorist active indicative, 3rd person singular - shut/closed", "*esphragisen*": "aorist active indicative, 3rd person singular - sealed", "*planēsē*": "aorist active subjunctive, 3rd person singular - deceive/lead astray", "*ethnē*": "accusative, neuter, plural - nations/gentiles", "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*lythēnai*": "aorist passive infinitive - to be loosed/released", "*mikron*": "accusative, masculine, singular - small/little", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*abysson*": "abyss/bottomless pit/depths", "*planēsē*": "deceive/lead astray/cause to wander", "*ethnē*": "nations/gentiles/peoples", "*telesthē*": "be completed/fulfilled/finished" } }
• Isa 61:1 : 1 { "verseID": "Isaiah.61.1", "source": "רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ", "text": "*Rûaḥ* *ʾădōnāy* *YHWH* *ʿālāy* *yaʿan* *māšaḥ* *YHWH* *ʾōtî* *ləbaśśēr* *ʿănāwîm* *šəlāḥanî* *laḥăbōš* *lənišbərê-lēb* *liqrōʾ* *lišbûyîm* *dərôr* *wəlaʾăsûrîm* *pəqaḥ-qôaḥ*", "grammar": { "*Rûaḥ*": "noun, feminine, singular construct - spirit of", "*ʾădōnāy*": "noun, masculine, plural construct with 1st person singular suffix - my Lord", "*YHWH*": "proper noun, divine name", "*ʿālāy*": "preposition with 1st person singular suffix - upon me", "*yaʿan*": "conjunction - because", "*māšaḥ*": "verb, qal perfect, 3rd masculine singular - he has anointed", "*YHWH*": "proper noun, divine name", "*ʾōtî*": "direct object marker with 1st person singular suffix - me", "*ləbaśśēr*": "preposition + verb, piel infinitive construct - to bring good news to", "*ʿănāwîm*": "noun, masculine plural - poor/afflicted/humble ones", "*šəlāḥanî*": "verb, qal perfect, 3rd masculine singular with 1st person singular suffix - he has sent me", "*laḥăbōš*": "preposition + verb, qal infinitive construct - to bind up", "*lənišbərê-lēb*": "preposition + noun, niphal participle plural construct + noun - to broken-hearted", "*liqrōʾ*": "preposition + verb, qal infinitive construct - to proclaim", "*lišbûyîm*": "preposition + noun, masculine plural - to captives", "*dərôr*": "noun, masculine singular - liberty/freedom", "*wəlaʾăsûrîm*": "conjunction + preposition + noun, qal passive participle masculine plural - and to prisoners", "*pəqaḥ-qôaḥ*": "noun combination - opening/release" }, "variants": { "*Rûaḥ*": "spirit/breath/wind", "*ʾădōnāy*": "my Lord/master/sovereign", "*yaʿan*": "because/on account of/since", "*māšaḥ*": "anointed/consecrated/appointed", "*ləbaśśēr*": "to bring good news/to announce/to proclaim good tidings", "*ʿănāwîm*": "poor/afflicted/humble/meek ones", "*laḥăbōš*": "to bind up/to heal/to bandage", "*lənišbərê-lēb*": "broken-hearted/crushed in spirit", "*dərôr*": "liberty/freedom/release", "*pəqaḥ-qôaḥ*": "opening/release/liberation" } }
• Gen 3:15 : 15 { "verseID": "Genesis.3.15", "source": "וְאֵיבָ֣ה ׀ אָשִׁ֗ית בֵּֽינְךָ֙ וּבֵ֣ין הָֽאִשָּׁ֔ה וּבֵ֥ין זַרְעֲךָ֖ וּבֵ֣ין זַרְעָ֑הּ ה֚וּא יְשׁוּפְךָ֣ רֹ֔אשׁ וְאַתָּ֖ה תְּשׁוּפֶ֥נּוּ עָקֵֽב׃", "text": "And *ʾêbāh* *ʾāšît* between you and between the *ʾiššāh*, and between *zarʿăkā* and between *zarʿāh*; he *yĕšûp̄ĕkā* *rōʾš*, and you *tĕšûp̄ennû* *ʿāqēb*.", "grammar": { "*ʾêbāh*": "noun, feminine, singular - enmity/hostility", "*ʾāšît*": "verb, qal imperfect, 1st singular - I will put/place", "*ʾiššāh*": "noun, feminine, singular - woman", "*zarʿăkā*": "noun, masculine, singular + 2nd masculine singular suffix - your seed/offspring", "*zarʿāh*": "noun, masculine, singular + 3rd feminine singular suffix - her seed/offspring", "*hûʾ*": "pronoun, 3rd masculine singular - he", "*yĕšûp̄ĕkā*": "verb, qal imperfect, 3rd masculine singular + 2nd masculine singular suffix - he will bruise/crush you", "*rōʾš*": "noun, masculine, singular - head", "*tĕšûp̄ennû*": "verb, qal imperfect, 2nd masculine singular + 3rd masculine singular suffix - you will bruise/crush him", "*ʿāqēb*": "noun, masculine, singular - heel" }, "variants": { "*ʾêbāh*": "enmity/hostility/antagonism", "*zarʿ*": "seed/offspring/descendants", "*šûp̄*": "bruise/crush/strike at" } }
• Isa 27:1 : 1 { "verseID": "Isaiah.27.1", "source": "בַּיּ֣וֹם הַה֡וּא יִפְקֹ֣ד יְהוָה֩ בְּחַרְב֨וֹ הַקָּשָׁ֜ה וְהַגְּדוֹלָ֣ה וְהֽ͏ַחֲזָקָ֗ה עַ֤ל לִוְיָתָן֙ נָחָ֣שׁ בָּרִ֔חַ וְעַל֙ לִוְיָתָ֔ן נָחָ֖שׁ עֲקַלָּת֑וֹן וְהָרַ֥ג אֶת־הַתַּנִּ֖ין אֲשֶׁ֥ר בַּיָּֽם׃ ס", "text": "In *yôm* the-*hûʾ* *yifqōd* *YHWH* with-*ḥarbô* the-*qāšâ* and-the-*gĕdôlâ* and-the-*ḥăzāqâ* upon *liwyātān* *nāḥāš* *bāriaḥ* and-upon *liwyātān* *nāḥāš* *ʿăqallātôn* and-*hārag* *ʾet*-the-*tannîn* *ʾăšer* in-the-*yām*", "grammar": { "*yôm*": "masculine singular noun - day", "*hûʾ*": "demonstrative pronoun - that", "*yifqōd*": "Qal imperfect, 3rd person masculine singular - he will punish/visit", "*YHWH*": "proper name - Yahweh/LORD", "*ḥarbô*": "feminine singular noun with 3rd person masculine singular suffix - his sword", "*qāšâ*": "feminine singular adjective - hard/severe/fierce", "*gĕdôlâ*": "feminine singular adjective - great/large", "*ḥăzāqâ*": "feminine singular adjective - strong/mighty", "*liwyātān*": "proper noun - Leviathan", "*nāḥāš*": "masculine singular noun - serpent/snake", "*bāriaḥ*": "masculine singular adjective - fleeing/swift", "*ʿăqallātôn*": "masculine singular adjective - crooked/twisted", "*hārag*": "Qal perfect, 3rd person masculine singular - he will slay/kill", "*ʾet*": "direct object marker", "*tannîn*": "masculine singular noun - sea monster/dragon", "*ʾăšer*": "relative pronoun - which/that", "*yām*": "masculine singular noun - sea" }, "variants": { "*yifqōd*": "will punish/will visit/will attend to", "*liwyātān*": "Leviathan/sea monster/mythical creature", "*bāriaḥ*": "fleeing/gliding/swift-moving", "*ʿăqallātôn*": "crooked/twisted/coiled", "*tannîn*": "sea monster/dragon/sea serpent" } }
• John 12:31 : 31 { "verseID": "John.12.31", "source": "Νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου: νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω.", "text": "Now *krisis* *estin* of the *kosmou* this; now the *archōn* of the *kosmou* this will be *ekblēthēsetai* *exō*.", "grammar": { "*krisis*": "nominative feminine singular - judgment/decision", "*estin*": "present active indicative, 3rd person singular - is", "*kosmou*": "genitive masculine singular - world/universe/order", "*archōn*": "nominative masculine singular - ruler/prince/chief", "*ekblēthēsetai*": "future passive indicative, 3rd person singular - will be cast/thrown out", "*exō*": "adverb - outside/out" }, "variants": { "*krisis*": "judgment/decision/separation/condemnation", "*estin*": "is/exists/is present", "*kosmou*": "world/universe/ordered system", "*archōn*": "ruler/prince/chief/authority", "*ekblēthēsetai*": "will be cast out/thrown out/expelled/driven out", "*exō*": "outside/out/away/beyond" } }
• Rom 16:20 : 20 { "verseID": "Romans.16.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης συντρίψει τὸν Σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν ἐν τάχει. Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μεθʼ ὑμῶν. Ἀμήν.", "text": "The *de* *Theos* of-the *eirēnēs* will-*syntripsei* the *Satanan* under the *podas* of-you in *tachei*. The *charis* of-the *Kyriou* of-us *Iēsou Christou* with you. *Amēn*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Theos*": "nominative masculine singular - God", "*eirēnēs*": "genitive feminine singular - peace", "*syntripsei*": "future indicative active, 3rd person singular - will crush/bruise", "*Satanan*": "accusative masculine singular - Satan", "ὑπὸ": "preposition with accusative - under", "*podas*": "accusative masculine plural - feet", "ὑμῶν": "genitive plural pronoun - of you/your", "ἐν": "preposition with dative - in", "*tachei*": "dative neuter singular - quickness/speed/shortly", "*charis*": "nominative feminine singular - grace", "*Kyriou*": "genitive masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "μεθʼ": "preposition with genitive - with", "*Amēn*": "Hebrew transliteration - amen/truly/so be it" }, "variants": { "*Theos*": "God/deity", "*eirēnēs*": "peace/harmony", "*syntripsei*": "will crush/bruise/break", "*podas*": "feet/lower extremities", "*tachei*": "quickness/speed/shortly/soon", "*charis*": "grace/favor/kindness" } }
• Luke 10:17-20 : 17 { "verseID": "Luke.10.17", "source": "¶Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα μετὰ χαρᾶς, λέγοντες, Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.", "text": "*Hypestrepsan de* the *hebdomēkonta meta charas*, *legontes*, *Kyrie*, even the *daimonia hypotassetai* to us in the *onomati* of you.", "grammar": { "*Hypestrepsan*": "aorist active indicative, 3rd plural - returned", "*de*": "postpositive conjunction - and/but", "*hebdomēkonta*": "nominative, numeral - seventy", "*meta*": "preposition + genitive - with", "*charas*": "genitive, feminine, singular - joy", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*daimonia*": "nominative, neuter, plural - demons", "*hypotassetai*": "present passive indicative, 3rd singular - are subjected/submit", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*Hypestrepsan*": "returned/came back", "*charas*": "joy/gladness/delight", "*legontes*": "saying/speaking/telling", "*Kyrie*": "Lord/Master/Sir", "*daimonia*": "demons/evil spirits", "*hypotassetai*": "are subjected/submit/yield to/obey", "*onomati*": "name/reputation/authority" } } 18 { "verseID": "Luke.10.18", "source": "Εἶπεν δὲ αὐτοῖς, Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.", "text": "*Eipen de* to them, *Etheōroun* the *Satanan hōs astrapēn ek* the *ouranou pesonta*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Etheōroun*": "imperfect active indicative, 1st singular - I was observing/watching", "*Satanan*": "accusative, masculine, singular - Satan", "*hōs*": "adverb/conjunction - as/like", "*astrapēn*": "accusative, feminine, singular - lightning", "*ek*": "preposition + genitive - from/out of", "*ouranou*": "genitive, masculine, singular - heaven", "*pesonta*": "aorist active participle, accusative, masculine, singular - having fallen" }, "variants": { "*Eipen*": "said/spoke/told", "*Etheōroun*": "I was observing/watching/seeing", "*Satanan*": "Satan/Adversary", "*astrapēn*": "lightning/flash of light", "*ouranou*": "heaven/sky", "*pesonta*": "having fallen/dropped/descended" } } 19 { "verseID": "Luke.10.19", "source": "Ἰδού, δίδωμι ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ: καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσει.", "text": "*Idou*, *didōmi* to you the *exousian tou patein epanō opheōn* and *skorpiōn*, and *epi pasan* the *dynamin tou echthrou*: and *ouden* you *ou mē adikēsei*.", "grammar": { "*Idou*": "aorist middle imperative used as interjection - behold/look/see", "*didōmi*": "present active indicative, 1st singular - I give/grant", "*exousian*": "accusative, feminine, singular - authority/power", "*tou patein*": "articular infinitive, genitive - of trampling/treading", "*epanō*": "preposition + genitive - over/above", "*opheōn*": "genitive, masculine, plural - serpents", "*skorpiōn*": "genitive, masculine, plural - scorpions", "*epi*": "preposition + accusative - over/against", "*pasan*": "accusative, feminine, singular - all/every", "*dynamin*": "accusative, feminine, singular - power/might", "*echthrou*": "genitive, masculine, singular - enemy", "*ouden*": "accusative, neuter, singular - nothing", "*ou mē*": "emphatic negation - by no means/never", "*adikēsei*": "future active indicative, 3rd singular - will harm/injure" }, "variants": { "*didōmi*": "I give/grant/entrust", "*exousian*": "authority/power/right", "*patein*": "trampling/treading/stepping on", "*opheōn*": "serpents/snakes", "*skorpiōn*": "scorpions", "*dynamin*": "power/might/strength/ability", "*echthrou*": "enemy/opponent/adversary", "*adikēsei*": "will harm/injure/hurt/wrong" } } 20 { "verseID": "Luke.10.20", "source": "Πλὴν ἐν τούτῳ μὴ χαίρετε, ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται· χαίρετε δὲ μᾶλλον, ὅτι τὰ ὀνόματα ὑμῶν ἐγράφη ἐν τοῖς οὐρανοῖς.", "text": "*Plēn* in this *mē chairete*, that the *pneumata* to you *hypotassetai*; *chairete de mallon*, that the *onomata* of you *egraphē* in the *ouranois*.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however", "*mē chairete*": "present active imperative, 2nd plural with negative - do not rejoice", "*pneumata*": "nominative, neuter, plural - spirits", "*hypotassetai*": "present passive indicative, 3rd singular - are subjected/submit", "*chairete*": "present active imperative, 2nd plural - rejoice", "*de*": "postpositive conjunction - and/but", "*mallon*": "adverb - rather/more", "*onomata*": "nominative, neuter, plural - names", "*egraphē*": "aorist passive indicative, 3rd singular - have been written", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Plēn*": "nevertheless/however/yet", "*chairete*": "rejoice/be glad", "*pneumata*": "spirits/breath", "*hypotassetai*": "are subjected/submit/yield to/obey", "*mallon*": "rather/more/instead", "*onomata*": "names/reputations", "*egraphē*": "have been written/recorded/inscribed", "*ouranois*": "heavens/skies" } }