Verse 30
{ "verseID": "Mark.6.30", "source": "Καὶ συνάγονται οἱ ἀπόστολοι πρὸς τὸν Ἰησοῦν, καὶ ἀπήγγειλαν αὐτῷ πάντα, καὶ ὅσα ἐποίησαν, καὶ ὅσα ἐδίδαξαν.", "text": "And *sunagontai* the *apostoloi* *pros* the *Iēsoun*, and *apēngeilan* to him *panta*, and *hosa* *epoiēsan*, and *hosa* *edidaxan*.", "grammar": { "*sunagontai*": "present, middle/passive, 3rd person, plural - they gather together", "*apostoloi*": "nominative, masculine, plural - apostles", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*apēngeilan*": "aorist, active, 3rd person, plural - they reported", "*panta*": "accusative, neuter, plural - all things", "*hosa*": "nominative/accusative, neuter, plural, relative pronoun - as many as/whatever", "*epoiēsan*": "aorist, active, 3rd person, plural - they did", "*edidaxan*": "aorist, active, 3rd person, plural - they taught" }, "variants": { "*sunagontai*": "gather together/assemble/come together", "*apostoloi*": "apostles/sent ones/messengers", "*apēngeilan*": "reported/announced/declared", "*panta*": "all things/everything", "*hosa*": "as many as/whatever/all that", "*epoiēsan*": "did/performed/accomplished", "*edidaxan*": "taught/instructed" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og apostlene samlet seg hos Jesus og fortalte ham alt, både hva de hadde gjort og hva de hadde lært.
NT, oversatt fra gresk
Og apostlene samlet seg til Jesus og fortalte ham alt det de hadde gjort, og hva de hadde lært.
Norsk King James
Og apostlene samlet seg hos Jesus og fortalte ham alt, hva de hadde gjort og hva de hadde lært.
Modernisert Norsk Bibel 1866
Apostlene samlet seg hos Jesus og fortalte ham alt de hadde gjort og alt de hadde lært.
KJV/Textus Receptus til norsk
Og apostlene samlet seg om Jesus og fortalte ham alt, både det de hadde gjort og det de hadde lært folkene.
Den norske oversettelsen av Det Nye Testamente
Apostlene samlet seg om Jesus og fortalte ham alt de hadde gjort og lært.
Bibelen: En Moderne Oversettelse av King James Version 1611
Apostlene samlet seg igjen hos Jesus og fortalte ham alt de hadde gjort og lært.
o3-mini KJV Norsk
Apostlene samlet seg rundt Jesus og fortalte ham alt – både om hva de hadde gjort og undervist.
gpt4.5-preview
Apostlene samlet seg igjen hos Jesus og fortalte ham alt de hadde gjort og lært bort.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Apostlene samlet seg igjen hos Jesus og fortalte ham alt de hadde gjort og lært bort.
Lingvistisk bibeloversettelse fra grunntekst
Apostlene samlet seg hos Jesus og fortalte ham alt de hadde gjort og lært.
Linguistic Bible Translation from Source Texts
The apostles gathered around Jesus and reported to Him everything they had done and taught.
NT, oversatt fra gresk Aug2024
Apostlene samlet seg hos Jesus og fortalte ham alt de hadde gjort og lært.
Original Norsk Bibel 1866
Og Apostlerne forsamledes til Jesum og forkyndte ham alle Ting, baade hvad de havde gjort og hvad de havde lært.
King James Version 1769 (Standard Version)
And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
KJV 1769 norsk
Apostlene samlet seg rundt Jesus og fortalte ham alt de hadde gjort og lært.
KJV1611 - Moderne engelsk
And the apostles gathered together to Jesus, and told him all things, both what they had done, and what they had taught.
King James Version 1611 (Original)
And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
Norsk oversettelse av Webster
Apostlene samlet seg hos Jesus og fortalte alt det de hadde gjort og lært.
Norsk oversettelse av Youngs Literal Translation
Apostlene samlet seg igjen hos Jesus og fortalte ham alt de hadde gjort og undervist om.
Norsk oversettelse av ASV1901
Apostlene samlet seg igjen hos Jesus og fortalte ham alt de hadde gjort og lært.
Norsk oversettelse av BBE
Og apostlene samlet seg hos Jesus og fortalte ham alt de hadde gjort og alt de hadde undervist om.
Tyndale Bible (1526/1534)
And the apostels gaddered them selves to ggedre to Iesus and tolde him all thinges booth what they had done and what they had taught.
Coverdale Bible (1535)
And the Apostles came together vnto Iesus, and tolde hi all, and what they had done and taught.
Geneva Bible (1560)
And the Apostles gathered themselues together to Iesus, and tolde him all things, both what they had done, and what they had taught.
Bishops' Bible (1568)
And the Apostles gathered themselues together vnto Iesus, and tolde hym all thynges, both what they had done, and what they had taught.
Authorized King James Version (1611)
¶ And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
Webster's Bible (1833)
The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.
Young's Literal Translation (1862/1898)
And the apostles are gathered together unto Jesus, and they told him all, and how many things they did, and how many things they taught,
American Standard Version (1901)
And the apostles gather themselves together unto Jesus; and they told him all things, whatsoever they had done, and whatsoever they had taught.
Bible in Basic English (1941)
And the twelve came together to Jesus; and they gave him an account of all the things they had done, and all they had been teaching.
World English Bible (2000)
The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.
NET Bible® (New English Translation)
The Feeding of the Five Thousand Then the apostles gathered around Jesus and told him everything they had done and taught.
Referenced Verses
- Luke 9:10 : 10 { "verseID": "Luke.9.10", "source": "Καὶ ὑποστρέψαντες, οἱ ἀπόστολοι, διηγήσαντο αὐτῷ ὅσα ἐποίησαν. Καὶ παραλαβὼν αὐτούς, ὑπεχώρησεν κατʼ ἰδίαν εἰς τόπον ἔρημον πόλεως καλουμένης Βηθσαϊδά.", "text": "And *hypostrepsantes*, the *apostoloi*, *diēgēsanto* to him whatever they *epoiēsan*. And *paralabōn* them, he *hypechōrēsen* by *idian* into a *topon erēmon* of a *poleōs kaloumenēs* *Bēthsaida*.", "grammar": { "*hypostrepsantes*": "aorist active participle, nominative masculine plural - having returned", "*apostoloi*": "nominative masculine plural - apostles/messengers", "*diēgēsanto*": "aorist middle indicative, 3rd person plural - told/narrated/related", "*epoiēsan*": "aorist active indicative, 3rd person plural - did/performed", "*paralabōn*": "aorist active participle, nominative masculine singular - having taken/taking with him", "*hypechōrēsen*": "aorist active indicative, 3rd person singular - withdrew/departed", "*idian*": "accusative feminine singular - private/separate/one's own", "*topon*": "accusative masculine singular - place/location", "*erēmon*": "accusative masculine singular - deserted/desolate/uninhabited", "*poleōs*": "genitive feminine singular - city/town", "*kaloumenēs*": "present passive participle, genitive feminine singular - being called/named", "*Bēthsaida*": "genitive feminine singular - Bethsaida (proper name)" }, "variants": { "*hypostrepsantes*": "having returned/having come back", "*apostoloi*": "apostles/messengers/those sent", "*diēgēsanto*": "told/narrated/related/reported", "*epoiēsan*": "did/performed/accomplished/made", "*paralabōn*": "having taken/taking with him/bringing along", "*hypechōrēsen*": "withdrew/departed/retreated", "*idian*": "private/separate/by himself/alone", "*topon*": "place/location/spot/region", "*erēmon*": "deserted/desolate/uninhabited/lonely", "*kaloumenēs*": "being called/named/known as" } }
- Matt 10:2 : 2 { "verseID": "Matthew.10.2", "source": "Τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά ἐστιν ταῦτα· Πρῶτος, Σίμων, ὁ λεγόμενος Πέτρος, καὶ Ἀνδρέας ὁ ἀδελφὸς αὐτοῦ· Ἰάκωβος ὁ τοῦ Ζεβεδαίου, καὶ Ἰωάννης ὁ ἀδελφὸς αὐτοῦ·", "text": "Of-the *de* twelve *apostolōn* the *onomata* *estin* these: First, *Simōn*, the one *legomenos* *Petros*, and *Andreas* the *adelphos* of-him; *Iakōbos* the (son) of-the *Zebedaiou*, and *Iōannēs* the *adelphos* of-him;", "grammar": { "*de*": "postpositive particle - and/but/now", "*apostolōn*": "genitive masculine plural - apostles/sent ones", "*onomata*": "nominative neuter plural - names", "*estin*": "present active indicative, 3rd singular - is/are", "*legomenos*": "present passive participle, nominative masculine singular - being called/named", "*adelphos*": "nominative masculine singular - brother" }, "variants": { "*apostolōn*": "apostles/sent ones/messengers", "*onomata*": "names/titles", "*legomenos*": "being called/named/said to be", "*adelphos*": "brother/fellow believer" } }
- Mark 6:7-9 : 7 { "verseID": "Mark.6.7", "source": "¶Καὶ προσκαλεῖται τοὺς δώδεκα, καὶ ἤρξατο αὐτοὺς ἀποστέλλειν δύο δύο· καὶ ἐδίδου αὐτοῖς ἐξουσίαν τῶν πνευμάτων τῶν ἀκαθάρτων·", "text": "¶And *proskaleitai* the *dōdeka*, and *ērxato* them *apostellein* two by two; and *edidou* to them *exousian* of the *pneumatōn* the *akathartōn*;", "grammar": { "*proskaleitai*": "present middle indicative, 3rd singular - calls to himself/summons", "*dōdeka*": "accusative, masculine, numeral - twelve", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*apostellein*": "present active infinitive - to send forth/send out", "*edidou*": "imperfect active indicative, 3rd singular - was giving [continuous]", "*exousian*": "accusative, feminine, singular - authority/power", "*pneumatōn*": "genitive, neuter, plural - spirits", "*akathartōn*": "genitive, neuter, plural - unclean/impure" }, "variants": { "*proskaleitai*": "calls to himself/summons/invites", "*apostellein*": "to send out/send forth/commission", "*edidou*": "was giving/kept giving/granted", "*exousian*": "authority/power/right", "*pneumatōn*": "spirits/spiritual beings", "*akathartōn*": "unclean/impure/defiled" } } 8 { "verseID": "Mark.6.8", "source": "Καὶ παρήγγειλεν αὐτοῖς ἵνα μηδὲν αἴρωσιν εἰς ὁδόν, εἰ μὴ ῥάβδον μόνον· μὴ πήραν, μὴ ἄρτον, μὴ εἰς τὴν ζώνην χαλκόν:", "text": "And *parēngeilen* to them that *mēden* *airōsin* for *hodon*, if not *rabdon* only; not *pēran*, not *arton*, not for the *zōnēn chalkón*:", "grammar": { "*parēngeilen*": "aorist active indicative, 3rd singular - commanded/charged", "*mēden*": "accusative, neuter, singular - nothing", "*airōsin*": "present active subjunctive, 3rd plural - they should take/carry", "*hodon*": "accusative, feminine, singular - journey/way/road", "*rabdon*": "accusative, feminine, singular - staff/rod", "*pēran*": "accusative, feminine, singular - bag/knapsack", "*arton*": "accusative, masculine, singular - bread/loaf", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*chalkón*": "accusative, masculine, singular - copper/bronze money" }, "variants": { "*parēngeilen*": "commanded/charged/ordered/instructed", "*airōsin*": "take/carry/bear", "*hodon*": "journey/road/way/path", "*rabdon*": "staff/rod/walking stick", "*pēran*": "bag/knapsack/pouch/provision bag", "*arton*": "bread/loaf/food", "*zōnēn*": "belt/girdle/waistband", "*chalkón*": "copper/bronze money/coins" } } 9 { "verseID": "Mark.6.9", "source": "Ἀλλʼ ὑποδεδεμένους σανδάλια· καὶ μὴ ἐνδύσασθε δύο χιτῶνας.", "text": "But *hypodedemeous sandalia*; and not *endysasthe* two *chitōnas*.", "grammar": { "*hypodedemeous*": "perfect passive participle, accusative, masculine, plural - having been sandaled/wearing", "*sandalia*": "accusative, neuter, plural - sandals", "*endysasthe*": "aorist middle subjunctive, 2nd plural - you should put on/wear", "*chitōnas*": "accusative, masculine, plural - tunics/shirts" }, "variants": { "*hypodedemeous*": "wearing/having put on/sandaled with", "*sandalia*": "sandals/footwear", "*endysasthe*": "put on/wear/clothe yourselves with", "*chitōnas*": "tunics/shirts/undergarments" } } 10 { "verseID": "Mark.6.10", "source": "Καὶ ἔλεγεν αὐτοῖς, Ὅπου ἐὰν εἰσέλθητε εἰς οἰκίαν, ἐκεῖ μένετε ἕως ἂν ἐξέλθητε ἐκεῖθεν.", "text": "And *elegen* to them, Wherever *ean eiselthēte* into *oikian*, there *menete* until *an exelthēte* from there.", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous]", "*ean eiselthēte*": "aorist active subjunctive, 2nd plural with conditional particle - if you might enter", "*oikian*": "accusative, feminine, singular - house/home", "*menete*": "present active imperative, 2nd plural - remain/stay", "*an exelthēte*": "aorist active subjunctive, 2nd plural with conditional particle - you might depart" }, "variants": { "*elegen*": "was saying/kept saying/told", "*eiselthēte*": "enter/go into", "*oikian*": "house/home/household", "*menete*": "remain/stay/abide", "*exelthēte*": "depart/go out/leave" } } 11 { "verseID": "Mark.6.11", "source": "Καὶ ὃσοι ἂν μὴ δέξωνταί ὑμᾶς, μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν, ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς. Ἀμὴν λέγω ὑμῖν, Ἀνεκτότερον ἔσται Σοδόμοις ἤ Γομόρροις ἐν ἡμέρᾳ κρίσεως, ἤ τῇ πόλει ἐκείνη.", "text": "And whoever *an* not *dexōntai* you, nor *akousōsin* you, *ekporeuomenoi* from there, *ektinaxate* the *choun* the *hypokatō* of the *podōn* of you for *martyrion* to them. *Amēn* *legō* to you, More *anektoteron* *estai* for *Sodomois* or *Gomorrois* in *hēmera kriseōs*, than the *polei* that.", "grammar": { "*an dexōntai*": "aorist middle subjunctive, 3rd plural with conditional particle - they might receive", "*akousōsin*": "aorist active subjunctive, 3rd plural - they might hear/listen to", "*ekporeuomenoi*": "present middle participle, nominative, masculine, plural - going out/departing", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*choun*": "accusative, masculine, singular - dust/soil/dirt", "*hypokatō*": "adverb/preposition with genitive - underneath/beneath", "*podōn*": "genitive, masculine, plural - feet", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*Sodomois*": "dative, masculine, plural - for Sodom", "*Gomorrois*": "dative, masculine, plural - for Gomorrah", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment", "*polei*": "dative, feminine, singular - city/town" }, "variants": { "*dexōntai*": "receive/welcome/accept", "*akousōsin*": "hear/listen to/heed", "*ekporeuomenoi*": "going out/departing/leaving", "*ektinaxate*": "shake off/dust off/remove", "*choun*": "dust/soil/dirt", "*martyrion*": "testimony/witness/evidence against", "*anektoteron*": "more tolerable/more bearable/easier", "*hēmera kriseōs*": "day of judgment/judgment day" } } 12 { "verseID": "Mark.6.12", "source": "Καὶ ἐξελθόντες, ἐκήρυσσον ἵνα μετανοήσωσιν.", "text": "And *exelthontes*, *ekērysson* that they should *metanoēsōsin*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*ekērysson*": "imperfect active indicative, 3rd plural - were preaching/proclaiming [continuous]", "*metanoēsōsin*": "aorist active subjunctive, 3rd plural - they should repent" }, "variants": { "*exelthontes*": "going out/departing/leaving", "*ekērysson*": "preached/proclaimed/announced", "*metanoēsōsin*": "repent/change mind/turn from sin" } } 13 { "verseID": "Mark.6.13", "source": "Καὶ δαιμόνια πολλὰ ἐξέβαλλον, καὶ ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους, καὶ ἐθεράπευον.", "text": "And *daimonia* many *exeballon*, and *ēleiphon elaiō* many *arrōstous*, and *etherapeuon*.", "grammar": { "*daimonia*": "accusative, neuter, plural - demons", "*exeballon*": "imperfect active indicative, 3rd plural - were casting out [continuous]", "*ēleiphon*": "imperfect active indicative, 3rd plural - were anointing [continuous]", "*elaiō*": "dative, neuter, singular - with oil", "*arrōstous*": "accusative, masculine, plural - sick/ill people", "*etherapeuon*": "imperfect active indicative, 3rd plural - were healing [continuous]" }, "variants": { "*daimonia*": "demons/evil spirits", "*exeballon*": "cast out/drove out/expelled", "*ēleiphon*": "anointed/rubbed with oil", "*elaiō*": "oil/olive oil", "*arrōstous*": "sick/ill/infirm", "*etherapeuon*": "healed/cured/made well" } }
- Luke 17:5 : 5 { "verseID": "Luke.17.5", "source": "Καὶ εἶπον οἱ ἀπόστολοι τῷ Κυρίῳ, Πρόσθες ἡμῖν πίστιν.", "text": "And *eipon* the *apostoloi* to the *Kyriō*, *Prosthes* to us *pistin*.", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - said/spoke", "*apostoloi*": "nominative, masculine, plural - apostles", "*Kyriō*": "dative, masculine, singular - Lord/Master", "*Prosthes*": "aorist active imperative, 2nd singular - add/increase", "*pistin*": "accusative, feminine, singular - faith" }, "variants": { "*apostoloi*": "apostles/messengers/sent ones", "*Kyriō*": "Lord/Master/owner", "*Prosthes*": "add/increase/give more", "*pistin*": "faith/trust/belief" } }
- Luke 22:14 : 14 { "verseID": "Luke.22.14", "source": "Καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσεν, καὶ οἱ δώδεκα ἀπόστολοι σὺν αὐτῷ.", "text": "And when *egeneto* the *hōra*, he *anepesen*, and the *dōdeka* *apostoloi* *syn* him.", "grammar": { "*hote*": "adverb - when", "*egeneto*": "aorist middle indicative, 3rd singular - came/became", "*hōra*": "nominative feminine singular - hour", "*anepesen*": "aorist active indicative, 3rd singular - he reclined", "*dōdeka*": "nominative masculine plural - twelve", "*apostoloi*": "nominative masculine plural - apostles", "*syn*": "preposition with dative - with", "*autō*": "dative masculine singular - him" }, "variants": { "*egeneto*": "came/became/happened", "*hōra*": "hour/time", "*anepesen*": "reclined [at table]/sat down", "*apostoloi*": "apostles/sent ones" } }
- Luke 24:10 : 10 { "verseID": "Luke.24.10", "source": "Ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία, καὶ Ἰωάννα, καὶ Μαρία Ἰακώβου, καὶ αἱ λοιπαὶ σὺν αὐταῖς, αἵ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα.", "text": "*Ēsan de* the *Magdalēnē Maria*, and *Iōanna*, and *Maria Iakōbou*, and the *loipai* with them, who *elegon pros* the *apostolous tauta*.", "grammar": { "*ēsan*": "imperfect, active, indicative, 3rd plural - they were", "*de*": "postpositive conjunction - but/and/now", "*Magdalēnē*": "nominative, feminine, singular - Magdalene (from Magdala)", "*Maria*": "nominative, feminine, singular - Mary", "*Iōanna*": "nominative, feminine, singular - Joanna", "*Iakōbou*": "genitive, masculine, singular - of James", "*loipai*": "nominative, feminine, plural - rest/others", "*elegon*": "imperfect, active, indicative, 3rd plural - they were saying", "*pros*": "preposition + accusative - to/toward", "*apostolous*": "accusative, masculine, plural - apostles", "*tauta*": "accusative, neuter, plural - these things" }, "variants": { "*loipai*": "rest/others/remaining ones", "*elegon*": "they were saying/telling/speaking", "*apostolous*": "apostles/messengers/those sent forth" } }
- Acts 1:1-2 : 1 { "verseID": "Acts.1.1", "source": "¶Τὸν μὲν πρῶτον λόγον ἐποιησάμην περὶ πάντων, ὦ Θεόφιλε, ὧν ἤρξατο ὁ Ἰησοῦς ποιεῖν τε καὶ διδάσκειν,", "text": "The *men* first *logon* I *epoiēsamēn* concerning *pantōn*, O *Theophile*, which *ērxato* the *Iēsous poiein* both and *didaskein*,", "grammar": { "*men*": "postpositive particle - marks contrast with a following *de*", "*logon*": "accusative, masculine, singular - word/account/narrative", "*epoiēsamēn*": "aorist, middle, indicative, 1st person singular - I made/composed", "*pantōn*": "genitive, neuter, plural - all things/everything", "*Theophile*": "vocative, masculine, singular - proper name meaning 'lover of God'", "*ērxato*": "aorist, middle, indicative, 3rd person singular - began", "*Iēsous*": "nominative, masculine, singular - proper name", "*poiein*": "present, active, infinitive - to do/make", "*didaskein*": "present, active, infinitive - to teach" }, "variants": { "*logon*": "word/account/narrative/treatise", "*epoiēsamēn*": "I made/composed/produced", "*pantōn*": "all things/everything/all matters" } } 2 { "verseID": "Acts.1.2", "source": "Ἄχρι ἧς ἡμέρας, ἐντειλάμενος τοῖς ἀποστόλοις διὰ Πνεύματος Ἁγιου οὓς ἐξελέξατο, ἀνελήφθη:", "text": "Until which *hēmeras*, having *enteilamenos* the *apostolois* through *Pneumatos Hagiou* whom *exelexato*, he *anelēphthē*:", "grammar": { "*hēmeras*": "genitive, feminine, singular - day", "*enteilamenos*": "aorist, middle, participle, nominative, masculine, singular - having commanded/instructed", "*apostolois*": "dative, masculine, plural - apostles", "*Pneumatos Hagiou*": "genitive, neuter, singular - Holy Spirit", "*exelexato*": "aorist, middle, indicative, 3rd person singular - he chose/selected", "*anelēphthē*": "aorist, passive, indicative, 3rd person singular - he was taken up" }, "variants": { "*enteilamenos*": "having commanded/instructed/charged", "*exelexato*": "chose/selected/elected", "*anelēphthē*": "was taken up/was received up/was lifted up" } }
- Acts 1:26 : 26 { "verseID": "Acts.1.26", "source": "Καὶ ἔδωκαν κλήρους αὐτῶν· καὶ ἔπεσεν ὁ κλῆρος ἐπὶ Ματθίαν· καὶ συγκατεψηφίσθη μετὰ τῶν ἕνδεκα ἀποστόλων.", "text": "And they *edōkan klērous autōn*; and *epesen* the *klēros* upon *Matthian*; and he *synkatepsēphisthē* with the *hendeka apostolōn*.", "grammar": { "*edōkan*": "aorist, active, indicative, 3rd person plural - they gave", "*klērous*": "accusative, masculine, plural - lots", "*autōn*": "personal pronoun, genitive, masculine, plural - of them/their", "*epesen*": "aorist, active, indicative, 3rd person singular - fell", "*klēros*": "nominative, masculine, singular - lot", "*Matthian*": "accusative, masculine, singular - Matthias (proper name)", "*synkatepsēphisthē*": "aorist, passive, indicative, 3rd person singular - was numbered with/was voted in with", "*hendeka*": "numeral - eleven", "*apostolōn*": "genitive, masculine, plural - apostles" }, "variants": { "*edōkan klērous*": "they gave lots/cast lots", "*epesen*": "fell/dropped", "*klēros*": "lot/portion", "*synkatepsēphisthē*": "was numbered with/was voted in with/was reckoned among", "*apostolōn*": "apostles/messengers/sent ones" } }
- Acts 20:18-21 : 18 { "verseID": "Acts.20.18", "source": "Ὡς δὲ παρεγένοντο πρὸς αὐτόν, εἶπεν αὐτοῖς, Ὑμεῖς ἐπίστασθε, ἀπὸ πρώτης ἡμέρας ἀφʼ ἧς ἐπέβην εἰς τὴν Ἀσίαν, πῶς μεθʼ ὑμῶν τὸν πάντα χρόνον ἐγενόμην,", "text": "When *de* *paregenonto* *pros* him, *eipen* to-them, You *epistasthe*, from first *hēmeras* from which *epebēn* into the *Asian*, how with you the all *chronon* *egenomēn*,", "grammar": { "*de*": "postpositive particle - and/but/now", "*paregenonto*": "aorist indicative, middle, 3rd person plural - they arrived", "*pros*": "preposition with accusative - to/toward", "*eipen*": "aorist indicative, active, 3rd person singular - he said", "*epistasthe*": "present indicative, middle, 2nd person plural - you know", "*hēmeras*": "genitive, feminine, singular - of day", "*epebēn*": "aorist indicative, active, 1st person singular - I set foot/entered", "*Asian*": "accusative, feminine, singular - Asia (province)", "*chronon*": "accusative, masculine, singular - time", "*egenomēn*": "aorist indicative, middle, 1st person singular - I was/became" }, "variants": { "*paregenonto*": "they arrived/came/appeared", "*pros*": "to/toward/with", "*eipen*": "he said/spoke", "*epistasthe*": "you know/understand", "*epebēn*": "I set foot/entered/stepped", "*chronon*": "time/period", "*egenomēn*": "I was/became/lived" } } 19 { "verseID": "Acts.20.19", "source": "Δουλεύων τῷ Κυρίῳ μετὰ πάσης ταπεινοφροσύνης, καὶ πολλῶν δακρύων, καὶ πειρασμῶν, τῶν συμβάντων μοι ἐν ταῖς ἐπιβουλαῖς τῶν Ἰουδαίων:", "text": "*Douleuōn* the *Kyriō* with all *tapeinophrosynēs*, and many *dakryōn*, and *peirasmōn*, of-those *symbantōn* to-me by the *epiboulais* of-the *Ioudaiōn*:", "grammar": { "*Douleuōn*": "present participle, active, nominative, masculine, singular - serving", "*Kyriō*": "dative, masculine, singular - Lord", "*tapeinophrosynēs*": "genitive, feminine, singular - of humility", "*dakryōn*": "genitive, neuter, plural - of tears", "*peirasmōn*": "genitive, masculine, plural - of trials/temptations", "*symbantōn*": "aorist participle, active, genitive, masculine/neuter, plural - having happened", "*epiboulais*": "dative, feminine, plural - plots/designs", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*Douleuōn*": "serving/being a slave to", "*Kyriō*": "Lord/Master", "*tapeinophrosynēs*": "humility/lowliness of mind", "*dakryōn*": "tears/weeping", "*peirasmōn*": "trials/temptations/tests", "*symbantōn*": "having happened/befallen/occurred", "*epiboulais*": "plots/designs/schemes" } } 20 { "verseID": "Acts.20.20", "source": "Ὡς οὐδὲν ὑπεστειλάμην τῶν συμφερόντων, τοῦ μὴ ἀναγγεῖλαι ὑμῖν, καὶ διδάξαι ὑμᾶς δημοσίᾳ, καὶ κατʼ οἴκους,", "text": "How nothing *hypesteilamēn* of-the *sympherontōn*, of the not *anangeilai* to-you, and *didaxai* you *dēmosia*, and according-to *oikous*,", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*sympherontōn*": "present participle, active, genitive, neuter, plural - being profitable", "*anangeilai*": "aorist infinitive, active - to declare/announce", "*didaxai*": "aorist infinitive, active - to teach", "*dēmosia*": "dative, feminine, singular - publicly", "*oikous*": "accusative, masculine, plural - houses" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*sympherontōn*": "being profitable/beneficial/useful", "*anangeilai*": "to declare/announce/proclaim", "*didaxai*": "to teach/instruct", "*dēmosia*": "publicly/in public", "*oikous*": "houses/homes/households" } } 21 { "verseID": "Acts.20.21", "source": "Διαμαρτυρόμενος Ἰουδαίοις τε, καὶ Ἕλλησιν, τὴν εἰς τὸν Θεὸν μετάνοιαν, καὶ πίστιν τὴν εἰς τὸν Κύριον ἡμῶν Ἰησοῦν Χριστόν.", "text": "*Diamartyromenos* to-*Ioudaiois* *te*, and *Hellēsin*, the toward the *Theon* *metanoian*, and *pistin* the toward the *Kyrion* of-us *Iēsoun* *Christon*.", "grammar": { "*Diamartyromenos*": "present participle, middle, nominative, masculine, singular - testifying solemnly", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*te*": "connective particle - and/both", "*Hellēsin*": "dative, masculine, plural - to Greeks", "*Theon*": "accusative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*pistin*": "accusative, feminine, singular - faith", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Diamartyromenos*": "testifying solemnly/earnestly witnessing", "*te*": "both/and", "*metanoian*": "repentance/change of mind", "*pistin*": "faith/belief/trust" } }
- 1 Tim 4:12-16 : 12 { "verseID": "1 Timothy.4.12", "source": "Μηδείς σου τῆς νεότητος καταφρονείτω· ἀλλὰ τύπος γίνου τῶν πιστῶν, ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πνεύματι, ἐν πίστει, ἐν ἁγνείᾳ.", "text": "*Mēdeis* of you *tēs neotētos* *kataphroneitō*; but *typos* *ginou* of the *pistōn*, in *logō*, in *anastrophē*, in *agapē*, in *pneumati*, in *pistei*, in *hagneia*.", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*tēs neotētos*": "genitive, feminine, singular - of the youth/youthfulness", "*kataphroneitō*": "present, active, imperative, 3rd singular - let despise/look down on", "*typos*": "nominative, masculine, singular - example/pattern/model", "*ginou*": "present, middle, imperative, 2nd singular - become/be", "*pistōn*": "genitive, masculine, plural - of believers/faithful ones", "*logō*": "dative, masculine, singular - word/speech", "*anastrophē*": "dative, feminine, singular - conduct/behavior/manner of life", "*agapē*": "dative, feminine, singular - love", "*pneumati*": "dative, neuter, singular - spirit", "*pistei*": "dative, feminine, singular - faith/belief", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Mēdeis*": "no one/nobody", "*neotētos*": "youth/young age/youthfulness", "*kataphroneitō*": "let despise/look down on/disregard", "*typos*": "example/pattern/model", "*ginou*": "become/be/show yourself", "*logō*": "word/speech/manner of speaking", "*anastrophē*": "conduct/behavior/manner of life", "*agapē*": "love/charity", "*pneumati*": "spirit/attitude/spiritual matters", "*pistei*": "faith/belief/trust", "*hagneia*": "purity/chastity/moral cleanness" } } 13 { "verseID": "1 Timothy.4.13", "source": "Ἕως ἔρχομαι, πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ.", "text": "*Heōs* I *erchomai*, *proseche* to the *anagnōsei*, to the *paraklēsei*, to the *didaskalia*.", "grammar": { "*Heōs*": "conjunction/preposition - until/while", "*erchomai*": "present, middle, indicative, 1st singular - I come/am coming", "*proseche*": "present, active, imperative, 2nd singular - attend to/pay attention to", "*anagnōsei*": "dative, feminine, singular - reading", "*paraklēsei*": "dative, feminine, singular - exhortation/encouragement", "*didaskalia*": "dative, feminine, singular - teaching/doctrine" }, "variants": { "*Heōs*": "until/while/as long as", "*erchomai*": "I come/arrive/appear", "*proseche*": "attend to/pay attention to/devote yourself to", "*anagnōsei*": "reading/public reading", "*paraklēsei*": "exhortation/encouragement/comfort", "*didaskalia*": "teaching/instruction/doctrine" } } 14 { "verseID": "1 Timothy.4.14", "source": "Μὴ ἀμέλει τοῦ ἐν σοὶ χαρίσματος, ὃ ἐδόθη σοι διὰ προφητείας, μετὰ ἐπιθέσεως τῶν χειρῶν τοῦ πρεσβυτερίου.", "text": "*Mē amelei* of the in you *charismatos*, which *edothē* to you *dia* *prophēteias*, *meta* *epitheseōs* of the *cheirōn* of the *presbyteriou*.", "grammar": { "*Mē amelei*": "present, active, imperative, 2nd singular (negative) - do not neglect/be careless of", "*charismatos*": "genitive, neuter, singular - gift/grace-gift", "*edothē*": "aorist, passive, indicative, 3rd singular - was given", "*dia*": "preposition + genitive - through/by means of", "*prophēteias*": "genitive, feminine, singular - prophecy", "*meta*": "preposition + genitive - with", "*epitheseōs*": "genitive, feminine, singular - laying on", "*cheirōn*": "genitive, feminine, plural - of hands", "*presbyteriou*": "genitive, neuter, singular - of the eldership/body of elders" }, "variants": { "*amelei*": "neglect/be careless of/disregard", "*charismatos*": "gift/grace-gift/spiritual endowment", "*edothē*": "was given/granted/bestowed", "*prophēteias*": "prophecy/prophetic utterance", "*epitheseōs tōn cheirōn*": "laying on of hands/imposition of hands", "*presbyteriou*": "eldership/body of elders/presbytery" } } 15 { "verseID": "1 Timothy.4.15", "source": "Ταῦτα μελέτα· ἐν τούτοις ἴσθι· ἵνα σου ἡ προκοπὴ φανερὰ ᾖ ἐν πᾶσιν.", "text": "These things *meleta*; in these *isthi*; *hina* of you the *prokopē* *phanera* *ē* in *pasin*.", "grammar": { "*meleta*": "present, active, imperative, 2nd singular - practice/meditate on/be diligent in", "*isthi*": "present, active, imperative, 2nd singular - be/exist", "*hina*": "conjunction - so that/in order that", "*prokopē*": "nominative, feminine, singular - progress/advancement", "*phanera*": "nominative, feminine, singular - manifest/evident/apparent", "*ē*": "present, subjunctive, 3rd singular - may be", "*pasin*": "dative, masculine, plural - all/everyone" }, "variants": { "*meleta*": "practice/meditate on/be diligent in", "*isthi*": "be/continue in/remain in", "*prokopē*": "progress/advancement/improvement", "*phanera*": "manifest/evident/apparent", "*pasin*": "all/everyone/all things" } } 16 { "verseID": "1 Timothy.4.16", "source": "Ἔπεχε σεαυτῷ, καὶ τῇ διδασκαλίᾳ· ἐπίμενε αὐτοῖς: τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις, καὶ τοὺς ἀκούοντάς σου.", "text": "*Epeche* *seautō*, and the *didaskalia*; *epimene* in them: this *gar* *poiōn* both *seauton* you will *sōseis*, and those *akouontas* you.", "grammar": { "*Epeche*": "present, active, imperative, 2nd singular - pay attention to/watch", "*seautō*": "dative, masculine, singular - yourself", "*didaskalia*": "dative, feminine, singular - teaching/doctrine", "*epimene*": "present, active, imperative, 2nd singular - continue in/persevere in", "*gar*": "conjunction, postpositive - for/because", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing", "*seauton*": "accusative, masculine, singular - yourself", "*sōseis*": "future, active, indicative, 2nd singular - you will save/preserve", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/listening to" }, "variants": { "*Epeche*": "pay attention to/watch/take heed to", "*didaskalia*": "teaching/doctrine/instruction", "*epimene*": "continue in/persevere in/remain in", "*poiōn*": "doing/practicing/performing", "*sōseis*": "you will save/preserve/deliver", "*akouontas*": "hearing/listening to/heeding" } }
- Titus 2:6-7 : 6 { "verseID": "Titus.2.6", "source": "Τοὺς νεωτέρους ὡσαύτως παρακάλει σωφρονεῖν.", "text": "The *neōterous hōsautōs parakalei sōphronein*.", "grammar": { "*neōterous*": "accusative, masculine, plural, comparative adjective - younger men", "*hōsautōs*": "adverb - likewise/in the same way", "*parakalei*": "present active imperative, 2nd person singular - exhort/urge/encourage", "*sōphronein*": "present active infinitive - to be sensible/self-controlled" }, "variants": { "*neōterous*": "younger men/young men", "*parakalei*": "exhort/urge/encourage/appeal to", "*sōphronein*": "to be sensible/to be self-controlled/to be sober-minded" } } 7 { "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } }
- 1 Pet 5:2-3 : 2 { "verseID": "1 Peter.5.2", "source": "Ποιμάνατε τὸ ἐν ὑμῖν ποίμνιον τοῦ Θεοῦ, ἐπισκοποῦντες, μὴ ἀναγκαστῶς, ἀλλʼ ἑκουσίως· μηδὲ αἰσχροκερδῶς, ἀλλὰ προθύμως·", "text": "*Poimanate* the in you *poimnion* of *Theou*, *episkopountes*, not *anankastōs*, but *hekousiōs*; neither *aischrokerdōs*, but *prothymōs*;", "grammar": { "*Poimanate*": "aorist, imperative, active, 2nd person plural - shepherd! [command]", "*poimnion*": "accusative, neuter, singular - flock [direct object]", "*Theou*": "genitive, masculine, singular - of God [possessive]", "*episkopountes*": "present participle, nominative, masculine, plural - overseeing/watching over", "*anankastōs*": "adverb - compulsorily/by constraint", "*hekousiōs*": "adverb - willingly/voluntarily", "*aischrokerdōs*": "adverb - greedily/for shameful gain", "*prothymōs*": "adverb - eagerly/willingly/readily" }, "variants": { "*Poimanate*": "shepherd/tend/care for/guide", "*poimnion*": "flock/congregation", "*episkopountes*": "overseeing/watching over/supervising", "*anankastōs*": "by compulsion/under constraint/being forced", "*hekousiōs*": "willingly/voluntarily/of one's own accord", "*aischrokerdōs*": "for shameful gain/greedily/for dishonest profit", "*prothymōs*": "eagerly/willingly/with enthusiasm" } } 3 { "verseID": "1 Peter.5.3", "source": "Μηδʼ ὡς κατακυριεύοντες τῶν κλήρων, ἀλλὰ τύποι γινόμενοι τοῦ ποιμνίου.", "text": "Neither as *katakyrievontes* of the *klērōn*, but *typoi* *ginomenoi* of the *poimniou*.", "grammar": { "*katakyrievontes*": "present participle, nominative, masculine, plural - lording over/dominating", "*klērōn*": "genitive, masculine, plural - of portions/inheritances/lots", "*typoi*": "nominative, masculine, plural - examples/patterns/models", "*ginomenoi*": "present participle, middle/passive, nominative, masculine, plural - becoming/being", "*poimniou*": "genitive, neuter, singular - of flock" }, "variants": { "*katakyrievontes*": "lording over/dominating/exercising mastery over", "*klērōn*": "portions/lots/inheritances/possibly congregations assigned", "*typoi*": "examples/models/patterns/types", "*ginomenoi*": "becoming/being/proving to be", "*poimniou*": "flock/congregation" } }
- Luke 6:13 : 13 { "verseID": "Luke.6.13", "source": "¶Καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ: καὶ ἐκλεξάμενος ἀπʼ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν·", "text": "And when *egeneto* *hēmera*, *prosephōnēsen* the *mathētas* of-him: and *eklexamenos* from them *dōdeka*, whom also *apostolous* *ōnomasen*;", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd person singular - it became/came", "*hēmera*": "nominative, feminine, singular - day", "*prosephōnēsen*": "aorist, active, indicative, 3rd person singular - he called to/summoned", "*mathētas*": "accusative, masculine, plural - disciples", "*eklexamenos*": "aorist, middle, participle, nominative, masculine, singular - having chosen/selected", "*dōdeka*": "accusative, masculine, numeral - twelve", "*apostolous*": "accusative, masculine, plural - apostles/sent ones", "*ōnomasen*": "aorist, active, indicative, 3rd person singular - he named/called" }, "variants": { "*egeneto*": "became/came/arrived", "*hēmera*": "day/daylight", "*prosephōnēsen*": "called to/summoned/called for", "*mathētas*": "disciples/students/followers", "*eklexamenos*": "having chosen/selected/picked out", "*apostolous*": "apostles/sent ones/messengers", "*ōnomasen*": "named/called/designated" } }
- Luke 10:17 : 17 { "verseID": "Luke.10.17", "source": "¶Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα μετὰ χαρᾶς, λέγοντες, Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.", "text": "*Hypestrepsan de* the *hebdomēkonta meta charas*, *legontes*, *Kyrie*, even the *daimonia hypotassetai* to us in the *onomati* of you.", "grammar": { "*Hypestrepsan*": "aorist active indicative, 3rd plural - returned", "*de*": "postpositive conjunction - and/but", "*hebdomēkonta*": "nominative, numeral - seventy", "*meta*": "preposition + genitive - with", "*charas*": "genitive, feminine, singular - joy", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*daimonia*": "nominative, neuter, plural - demons", "*hypotassetai*": "present passive indicative, 3rd singular - are subjected/submit", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*Hypestrepsan*": "returned/came back", "*charas*": "joy/gladness/delight", "*legontes*": "saying/speaking/telling", "*Kyrie*": "Lord/Master/Sir", "*daimonia*": "demons/evil spirits", "*hypotassetai*": "are subjected/submit/yield to/obey", "*onomati*": "name/reputation/authority" } }