Verse 2
{ "verseID": "Mark.9.2", "source": "Καὶ μεθʼ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον, καὶ τὸν Ἰάκωβον, καὶ τὸν Ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατʼ ἰδίαν μόνους: καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν.", "text": "And after *hēmeras hex paralambanei* the *Iēsous* the *Petron*, and the *Iakōbon*, and the *Iōannēn*, and *anapherei* them to *oros hypsēlon* according to *idian* alone: and *metamorphōthē* before them.", "grammar": { "*hēmeras*": "accusative plural - days", "*hex*": "number - six", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*Iēsous*": "nominative singular - Jesus", "*Petron*": "accusative singular - Peter", "*Iakōbon*": "accusative singular - James", "*Iōannēn*": "accusative singular - John", "*anapherei*": "present active, 3rd singular - leads up/brings up", "*oros*": "accusative singular - mountain", "*hypsēlon*": "accusative singular - high/tall", "*idian*": "accusative feminine singular - private/own", "*metamorphōthē*": "aorist passive, 3rd singular - was transformed/transfigured" }, "variants": { "*paralambanei*": "takes along/brings with/receives", "*anapherei*": "leads up/brings up/offers up", "*oros*": "mountain/hill", "*hypsēlon*": "high/tall/lofty", "*idian*": "private/separate/own", "*metamorphōthē*": "was transformed/transfigured/changed in form" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og etter seks dager tok Jesus med seg Peter, Jakob og Johannes, og førte dem opp på et høyt fjell, avsides for seg selv. Og han ble forvandlet foran dem.
NT, oversatt fra gresk
Og seks dager senere tok Jesus med seg Peter, Jakob og Johannes, og førte dem opp på et høyt fjell for seg selv; og han ble omformet for dem.
Norsk King James
Og etter seks dager tok Jesus med seg Peter, Jakob og Johannes, og førte dem opp på et høyt fjell for seg selv; og han ble forvandlet for dem.
Modernisert Norsk Bibel 1866
Seks dager senere tok Jesus Peter, Jakob og Johannes med seg, og førte dem opp på et høyt fjell, hvor de var alene, og han ble forvandlet foran øynene deres.
KJV/Textus Receptus til norsk
Og efter seks dager tok Jesus med seg Peter, Jakob og Johannes, og førte dem opp på et høyt fjell, hvor de var alene; og han ble forvandlet foran dem.
Den norske oversettelsen av Det Nye Testamente
Seks dager senere tok Jesus med seg Peter, Jakob og Johannes opp på et høyt fjell, hvor de var alene. Der ble han forvandlet foran dem.
Bibelen: En Moderne Oversettelse av King James Version 1611
Og etter seks dager tok Jesus med seg Peter, Jakob, og Johannes, og førte dem opp på et høyt fjell for seg selv, og han ble forvandlet foran dem.
o3-mini KJV Norsk
Sei dager etter tok Jesus med seg Peter, Jakob og Johannes, og førte dem opp på et øde, høyt fjell; der ble han forvandlet for dem.
gpt4.5-preview
Og seks dager etter tok Jesus med seg Peter, Jakob og Johannes, og førte dem opp på et høyt fjell, alene for seg selv, og han ble forklaret for øynene på dem.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og seks dager etter tok Jesus med seg Peter, Jakob og Johannes, og førte dem opp på et høyt fjell, alene for seg selv, og han ble forklaret for øynene på dem.
Lingvistisk bibeloversettelse fra grunntekst
Seks dager senere tok Jesus med seg Peter, Jakob og Johannes, og førte dem alene opp på et høyt fjell. Der ble han forvandlet foran dem.
Linguistic Bible Translation from Source Texts
After six days, Jesus took Peter, James, and John and led them up a high mountain by themselves. There he was transfigured before them.
NT, oversatt fra gresk Aug2024
Seks dager senere tok Jesus med seg Peter, Jakob og Johannes og førte dem opp på et høyt fjell, hvor de var alene. Der ble han forvandlet foran dem.
Original Norsk Bibel 1866
Og sex Dage derefter tog Jesus Petrus og Jakobus og Johannes til sig, og førte dem alene afsides op paa et høit Bjerg; og han blev forvandlet for deres Øine.
King James Version 1769 (Standard Version)
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
KJV 1769 norsk
Seks dager senere tok Jesus med seg Peter, Jakob og Johannes og førte dem opp på et høyt fjell, for seg selv. Der ble han forvandlet foran dem.
KJV1611 - Moderne engelsk
And after six days Jesus took with him Peter, James, and John, and led them up onto a high mountain by themselves; and he was transfigured before them.
King James Version 1611 (Original)
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Norsk oversettelse av Webster
Etter seks dager tok Jesus med seg Peter, Jakob og Johannes, og førte dem opp på et høyt fjell, alene for seg selv. Der ble han forvandlet foran dem.
Norsk oversettelse av Youngs Literal Translation
Og etter seks dager tok Jesus med seg Peter, Jakob og Johannes, og førte dem opp på et høyt fjell, alene. Der ble han forvandlet foran dem.
Norsk oversettelse av ASV1901
Seks dager senere tok Jesus med seg Peter, Jakob og Johannes opp på et høyt fjell for seg selv, og han ble forvandlet foran dem;
Norsk oversettelse av BBE
Etter seks dager tok Jesus med seg Peter, Jakob og Johannes opp på en høy fjell, alene med seg, og han ble forvandlet for deres øyne.
Tyndale Bible (1526/1534)
And after.vi. dayes Iesus toke Peter Iames and Iohn and leede them vp into an hye mountayne out of ye waye alone and he was transfigured before them.
Coverdale Bible (1535)
And after sixe dayes Iesus toke vnto him Peter, Iames and Ihon, and brought them vp in to an hye mountayne out of the waye alone, and was ttasfigured before them,
Geneva Bible (1560)
And sixe dayes after, Iesus taketh vnto him Peter, and Iames, and Iohn, and carieth them vp into an hie mountaine out of the way alone, and his shape was changed before them.
Bishops' Bible (1568)
And after sixe dayes, Iesus taketh Peter, and Iames, and Iohn, and leadeth them vp into an hye mountayne, out of the way, alone: and he was transfigured before them.
Authorized King James Version (1611)
And after six days Jesus taketh [with him] Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Webster's Bible (1833)
After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
Young's Literal Translation (1862/1898)
And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them,
American Standard Version (1901)
And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them;
Bible in Basic English (1941)
And after six days Jesus took with him Peter and James and John, and made them go up with him into a high mountain by themselves: and he was changed in form before them:
World English Bible (2000)
After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
NET Bible® (New English Translation)
The Transfiguration Six days later Jesus took with him Peter, James, and John and led them alone up a high mountain privately. And he was transfigured before them,
Referenced Verses
- Luke 9:28-36 : 28 { "verseID": "Luke.9.28", "source": "¶Ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτώ, καὶ παραλαβὼν Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον, ἀνέβη εἰς τὸ ὄρος προσεύξασθαι.", "text": "*Egeneto* *de* *meta* the *logous* these *hōsei* *hēmerai* eight, and having *paralabōn* *Petron* and *Iōannēn* and *Iakōbon*, he *anebē* to the *oros* to *proseuxasthai*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it came to pass/happened", "*de*": "conjunction - but/and, transitional particle", "*meta*": "preposition + accusative - after", "*logous*": "accusative masculine plural - words/sayings", "*hōsei*": "adverb - about/approximately", "*hēmerai*": "nominative feminine plural - days", "*paralabōn*": "aorist active participle, nominative masculine singular - having taken with him", "*Petron*": "accusative masculine singular - Peter", "*Iōannēn*": "accusative masculine singular - John", "*Iakōbon*": "accusative masculine singular - James", "*anebē*": "aorist active indicative, 3rd person singular - he went up", "*oros*": "accusative neuter singular - mountain/hill", "*proseuxasthai*": "aorist middle infinitive - to pray" }, "variants": { "*Egeneto*": "it happened/occurred/came to pass", "*hōsei*": "about/approximately/as it were", "*paralabōn*": "taking with/bringing along/receiving", "*anebē*": "went up/ascended/climbed", "*oros*": "mountain/hill/high place", "*proseuxasthai*": "to pray/entreat/worship" } } 29 { "verseID": "Luke.9.29", "source": "Καὶ ἐγένετο ἐν τῷ προσεύχεσθαι αὐτόν, τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον, καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων.", "text": "And *egeneto* in the *proseuchesthai* him, the *eidos* of the *prosōpou* of him *heteron*, and the *himatismos* of him *leukos* *exastraptōn*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it came to pass/happened", "*proseuchesthai*": "present middle infinitive - to pray", "*eidos*": "nominative neuter singular - appearance/form", "*prosōpou*": "genitive neuter singular - of face/countenance", "*heteron*": "nominative neuter singular - different/another", "*himatismos*": "nominative masculine singular - clothing/garment", "*leukos*": "nominative masculine singular - white/bright", "*exastraptōn*": "present active participle, nominative masculine singular - flashing/glistening" }, "variants": { "*egeneto*": "it became/happened/came to pass", "*eidos*": "appearance/form/look", "*prosōpou*": "face/countenance/presence", "*heteron*": "different/other/altered", "*himatismos*": "clothing/raiment/garments", "*leukos*": "white/bright/radiant", "*exastraptōn*": "glistening/flashing like lightning/dazzling" } } 30 { "verseID": "Luke.9.30", "source": "Καὶ, ἰδού, ἄνδρες δύο συνελάλουν αὐτῷ, οἵτινες ἦσαν Μωσῆς καὶ Ἠλίας:", "text": "And, *idou*, *andres* two *sunelaloun* with him, who *ēsan* *Mōsēs* and *Ēlias*:", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*andres*": "nominative masculine plural - men", "*sunelaloun*": "imperfect active indicative, 3rd person plural - were talking with", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*Mōsēs*": "nominative masculine singular - Moses", "*Ēlias*": "nominative masculine singular - Elijah" }, "variants": { "*idou*": "behold/look/see", "*andres*": "men/adults/males", "*sunelaloun*": "were talking with/conversing with/speaking together with" } } 31 { "verseID": "Luke.9.31", "source": "Οἳ ὀφθέντες ἐν δόξῃ, ἔλεγον τὴν ἔξοδον αὐτοῦ ἣν ἔμελλεν πληροῦν ἐν Ἰερουσαλήμ.", "text": "Who having *ophthentes* in *doxē*, were *elegon* the *exodon* of him which he *emellen* *plēroun* in *Ierousalēm*.", "grammar": { "*ophthentes*": "aorist passive participle, nominative masculine plural - having appeared/been seen", "*doxē*": "dative feminine singular - glory", "*elegon*": "imperfect active indicative, 3rd person plural - were speaking/saying", "*exodon*": "accusative feminine singular - departure/exodus", "*emellen*": "imperfect active indicative, 3rd person singular - was about to", "*plēroun*": "present active infinitive - to fulfill/accomplish", "*Ierousalēm*": "dative feminine singular - Jerusalem" }, "variants": { "*ophthentes*": "appearing/being visible/being seen", "*doxē*": "glory/splendor/brilliance", "*exodon*": "departure/exodus/death", "*emellen*": "was about to/was going to/intended", "*plēroun*": "fulfill/complete/accomplish" } } 32 { "verseID": "Luke.9.32", "source": "Ὁ δὲ Πέτρος καὶ οἱ σὺν αὐτῷ ἦσαν βεβαρημένοι ὕπνῳ: διαγρηγορήσαντες δὲ, εἶδον τὴν δόξαν αὐτοῦ, καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ.", "text": "The *de* *Petros* and those with him *ēsan* *bebarēmenoi* with *hypnō*: *diagrēgorēsantes* *de*, they *eidon* the *doxan* of him, and the two *andras* *sunestōtas* him.", "grammar": { "*de*": "conjunction - but/and, transitional particle", "*Petros*": "nominative masculine singular - Peter", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*bebarēmenoi*": "perfect passive participle, nominative masculine plural - having been weighed down", "*hypnō*": "dative masculine singular - with sleep", "*diagrēgorēsantes*": "aorist active participle, nominative masculine plural - having become fully awake", "*eidon*": "aorist active indicative, 3rd person plural - they saw", "*doxan*": "accusative feminine singular - glory", "*andras*": "accusative masculine plural - men", "*sunestōtas*": "perfect active participle, accusative masculine plural - standing with" }, "variants": { "*bebarēmenoi*": "weighed down/burdened/heavy", "*hypnō*": "sleep/slumber", "*diagrēgorēsantes*": "becoming fully awake/remaining awake/staying alert", "*eidon*": "saw/perceived/beheld", "*doxan*": "glory/splendor/honor", "*sunestōtas*": "standing with/being present with/accompanying" } } 33 { "verseID": "Luke.9.33", "source": "Καὶ ἐγένετο, ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπʼ αὐτοῦ, εἶπεν ὁ Πέτρος πρὸς τὸν Ἰησοῦν, Ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι: καὶ ποιήσωμεν σκηνὰς τρεῖς· μίαν σοὶ, καὶ μίαν Μωσεῖ, καὶ μίαν Ἠλίᾳ: μὴ εἰδὼς ὃ λέγει.", "text": "And *egeneto*, in the *diachōrizesthai* them from him, *eipen* *Petros* *pros* *Iēsoun*, *Epistata*, *kalon* *estin* us here *einai*: and let us *poiēsōmen* *skēnas* three; one for you, and one for *Mōsei*, and one for *Ēlia*: not *eidōs* what he *legei*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it came to pass/happened", "*diachōrizesthai*": "present middle infinitive - to depart/separate", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Petros*": "nominative masculine singular - Peter", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative masculine singular - Jesus", "*Epistata*": "vocative masculine singular - Master", "*kalon*": "nominative neuter singular - good", "*estin*": "present active indicative, 3rd person singular - it is", "*einai*": "present active infinitive - to be", "*poiēsōmen*": "aorist active subjunctive, 1st person plural - let us make", "*skēnas*": "accusative feminine plural - tents/tabernacles", "*Mōsei*": "dative masculine singular - for Moses", "*Ēlia*": "dative masculine singular - for Elijah", "*eidōs*": "perfect active participle, nominative masculine singular - knowing", "*legei*": "present active indicative, 3rd person singular - he says/speaks" }, "variants": { "*egeneto*": "it happened/occurred/came to pass", "*diachōrizesthai*": "departing/separating/parting", "*Epistata*": "Master/Teacher/Commander", "*kalon*": "good/appropriate/excellent", "*poiēsōmen*": "let us make/construct/build", "*skēnas*": "tents/tabernacles/booths", "*eidōs*": "knowing/understanding/realizing" } } 34 { "verseID": "Luke.9.34", "source": "Ταῦτα δὲ αὐτοῦ λέγοντος, ἐγένετο νεφέλη, καὶ ἐπεσκίασεν αὐτούς: ἐφοβήθησαν δὲ ἐν τῷ ἐκείνους εἰσελθεῖν εἰς τὴν νεφέλην.", "text": "These things *de* of him *legontos*, *egeneto* *nephelē*, and *epeskiasen* them: *ephobēthēsan* *de* in the those *eiselthein* into the *nephelēn*.", "grammar": { "*de*": "conjunction - but/and, transitional particle", "*legontos*": "present active participle, genitive masculine singular - speaking/saying", "*egeneto*": "aorist middle indicative, 3rd person singular - came/appeared", "*nephelē*": "nominative feminine singular - cloud", "*epeskiasen*": "aorist active indicative, 3rd person singular - overshadowed", "*ephobēthēsan*": "aorist passive indicative, 3rd person plural - they feared/were afraid", "*eiselthein*": "aorist active infinitive - to enter", "*nephelēn*": "accusative feminine singular - cloud" }, "variants": { "*legontos*": "speaking/saying/telling", "*egeneto*": "appeared/came/formed", "*nephelē*": "cloud/mist", "*epeskiasen*": "overshadowed/enveloped/covered", "*ephobēthēsan*": "feared/were frightened/were afraid", "*eiselthein*": "entering/going into" } } 35 { "verseID": "Luke.9.35", "source": "Καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός: αὐτοῦ ἀκούετε.", "text": "And *phōnē* *egeneto* from the *nephelēs*, *legousa*, This *estin* the *Huios* of me the *agapētos*: him *akouete*.", "grammar": { "*phōnē*": "nominative feminine singular - voice", "*egeneto*": "aorist middle indicative, 3rd person singular - came/happened", "*nephelēs*": "genitive feminine singular - of cloud", "*legousa*": "present active participle, nominative feminine singular - saying", "*estin*": "present active indicative, 3rd person singular - is", "*Huios*": "nominative masculine singular - Son", "*agapētos*": "nominative masculine singular - beloved", "*akouete*": "present active imperative, 2nd person plural - hear/listen to" }, "variants": { "*phōnē*": "voice/sound", "*egeneto*": "came/sounded/occurred", "*legousa*": "saying/declaring/pronouncing", "*Huios*": "Son/Offspring", "*agapētos*": "beloved/dearly loved/dear", "*akouete*": "hear/listen to/obey" } } 36 { "verseID": "Luke.9.36", "source": "Καὶ ἐν τῷ γενέσθαι τὴν φωνήν, εὑρέθη ὁ Ἰησοῦς μόνος. Καὶ αὐτοὶ ἐσίγησαν, καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑωράκασιν.", "text": "And in the *genesthai* the *phōnēn*, *heurethē* *Iēsous* *monos*. And they *esigēsan*, and to no one *apēngeilan* in those *hēmerais* nothing which they *heōrakasin*.", "grammar": { "*genesthai*": "aorist middle infinitive - to come/occur", "*phōnēn*": "accusative feminine singular - voice", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*Iēsous*": "nominative masculine singular - Jesus", "*monos*": "nominative masculine singular - alone", "*esigēsan*": "aorist active indicative, 3rd person plural - they kept silent", "*apēngeilan*": "aorist active indicative, 3rd person plural - they reported", "*hēmerais*": "dative feminine plural - days", "*heōrakasin*": "perfect active indicative, 3rd person plural - they have seen" }, "variants": { "*genesthai*": "coming/occurring/happening", "*phōnēn*": "voice/sound/utterance", "*heurethē*": "was found/discovered/seen", "*monos*": "alone/only/by himself", "*esigēsan*": "kept silent/said nothing/were quiet", "*apēngeilan*": "reported/told/announced", "*heōrakasin*": "had seen/witnessed/observed" } }
- Matt 17:1-8 : 1 { "verseID": "Matthew.17.1", "source": "¶Καὶ μεθʼ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον, καὶ Ἰάκωβον, καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατʼ ἰδίαν,", "text": "And *meth* *hēmeras* six *paralambanei* the *Iēsous* the *Petron*, and *Iakōbon*, and *Iōannēn* the *adelphon* of him, and *anapherei* them to *oros* *hypsēlon* *kat'* *idian*,", "grammar": { "*meth*": "preposition with genitive - after", "*hēmeras*": "accusative, feminine, plural - days", "*paralambanei*": "present, active, indicative, 3rd singular - takes/takes along", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Petron*": "accusative, masculine, singular - Peter", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*adelphon*": "accusative, masculine, singular - brother", "*anapherei*": "present, active, indicative, 3rd singular - brings up/leads up", "*oros*": "accusative, neuter, singular - mountain", "*hypsēlon*": "accusative, neuter, singular - high", "*kat'*": "preposition with accusative - according to", "*idian*": "accusative, feminine, singular - private/alone" }, "variants": { "*paralambanei*": "takes with/takes along/receives", "*anapherei*": "brings up/leads up/offers up", "*kat' idian*": "privately/by themselves/apart" } } 2 { "verseID": "Matthew.17.2", "source": "Καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν: καὶ ἔλαμψεν τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, τὰ δὲ ἱμάτια αὐτοῦ ἐγένετο λευκὰ ὡς τὸ φῶς.", "text": "And *metemorphōthē* *emprosthen* of them: and *elampsen* the *prosōpon* of him as the *hēlios*, the *de* *himatia* of him *egeneto* *leuka* as the *phōs*.", "grammar": { "*metemorphōthē*": "aorist, passive, indicative, 3rd singular - was transformed", "*emprosthen*": "preposition with genitive - before/in front of", "*elampsen*": "aorist, active, indicative, 3rd singular - shone/became bright", "*prosōpon*": "nominative, neuter, singular - face", "*hēlios*": "nominative, masculine, singular - sun", "*de*": "postpositive conjunction - and/but", "*himatia*": "nominative, neuter, plural - garments/clothes", "*egeneto*": "aorist, middle, indicative, 3rd singular - became", "*leuka*": "nominative, neuter, plural - white", "*phōs*": "nominative, neuter, singular - light" }, "variants": { "*metemorphōthē*": "was transformed/transfigured/changed form", "*prosōpon*": "face/countenance/presence", "*himatia*": "garments/clothes/outer garments", "*leuka*": "white/bright/radiant" } } 3 { "verseID": "Matthew.17.3", "source": "Καὶ, ἰδού, ὤφθησαν αὐτοῖς Μωσῆς καὶ Ἠλίας μετʼ αὐτοῦ συλλαλοῦντες.", "text": "And, *idou*, *ōphthēsan* to them *Mōsēs* and *Ēlias* *met'* him *syllalountes*.", "grammar": { "*idou*": "aorist, middle, imperative, 2nd singular used as interjection - behold/look", "*ōphthēsan*": "aorist, passive, indicative, 3rd plural - appeared/were seen", "*Mōsēs*": "nominative, masculine, singular - Moses", "*Ēlias*": "nominative, masculine, singular - Elijah", "*met'*": "preposition with genitive - with", "*syllalountes*": "present, active, participle, nominative, masculine, plural - talking with/conversing with" }, "variants": { "*idou*": "behold/look/see", "*ōphthēsan*": "appeared/were seen/became visible", "*syllalountes*": "talking with/conversing with/speaking together" } } 4 { "verseID": "Matthew.17.4", "source": "Ἀποκριθεὶς δὲ ὁ Πέτρος, εἶπεν τῷ Ἰησοῦ, Κύριε, καλόν ἐστιν ἡμᾶς ὧδε εἶναι: εἰ θέλεις, ποιήσωμεν ὧδε τρεῖς σκηνάς· σοὶ μίαν, καὶ Μωσῇ μίαν, καὶ μίαν Ἠλίᾳ.", "text": "*Apokritheis* *de* the *Petros*, *eipen* to the *Iēsou*, *Kyrie*, *kalon* *estin* us *hōde* *einai*: if *theleis*, *poiēsōmen* *hōde* three *skēnas*; for you one, and for *Mōsē* one, and one for *Ēlia*.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - answering/responding", "*de*": "postpositive conjunction - and/but", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsou*": "dative, masculine, singular - Jesus", "*Kyrie*": "vocative, masculine, singular - Lord", "*kalon*": "nominative, neuter, singular - good", "*estin*": "present, active, indicative, 3rd singular - is", "*hōde*": "adverb - here", "*einai*": "present, active, infinitive - to be", "*theleis*": "present, active, indicative, 2nd singular - you wish/you want", "*poiēsōmen*": "aorist, active, subjunctive, 1st plural - let us make", "*skēnas*": "accusative, feminine, plural - tents/tabernacles", "*Mōsē*": "dative, masculine, singular - Moses", "*Ēlia*": "dative, masculine, singular - Elijah" }, "variants": { "*Apokritheis*": "answering/responding/replying", "*Kyrie*": "Lord/Master/Sir", "*kalon*": "good/excellent/beneficial", "*skēnas*": "tents/tabernacles/booths", "*theleis*": "you wish/you want/you desire" } } 5 { "verseID": "Matthew.17.5", "source": "Ἔτι αὐτοῦ λαλοῦντος, ἰδού, νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς: καὶ ἰδού φωνὴ ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα· αὐτοῦ ἀκούετε.", "text": "*Eti* him *lalountos*, *idou*, *nephelē* *phōteinē* *epeskiasen* them: and *idou* *phōnē* *ek* the *nephelēs*, *legousa*, *Houtos* *estin* the *Huios* my the *agapētos*, *en* whom *eudokēsa*; him *akouete*.", "grammar": { "*Eti*": "adverb - still/yet", "*lalountos*": "present, active, participle, genitive, masculine, singular - speaking", "*idou*": "aorist, middle, imperative, 2nd singular used as interjection - behold", "*nephelē*": "nominative, feminine, singular - cloud", "*phōteinē*": "nominative, feminine, singular - bright/luminous", "*epeskiasen*": "aorist, active, indicative, 3rd singular - overshadowed", "*phōnē*": "nominative, feminine, singular - voice", "*ek*": "preposition with genitive - from/out of", "*nephelēs*": "genitive, feminine, singular - cloud", "*legousa*": "present, active, participle, nominative, feminine, singular - saying", "*Houtos*": "nominative, masculine, singular - this (one)", "*estin*": "present, active, indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*en*": "preposition with dative - in", "*eudokēsa*": "aorist, active, indicative, 1st singular - I was well pleased", "*akouete*": "present, active, imperative, 2nd plural - hear/listen to" }, "variants": { "*lalountos*": "speaking/talking/telling", "*nephelē*": "cloud/vapor", "*phōteinē*": "bright/luminous/radiant", "*epeskiasen*": "overshadowed/enveloped/covered", "*phōnē*": "voice/sound", "*Huios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/I took delight in/I approved" } } 6 { "verseID": "Matthew.17.6", "source": "Καὶ ἀκούσαντες οἱ μαθηταὶ, ἔπεσον ἐπὶ πρόσωπον αὐτῶν, καὶ ἐφοβήθησαν σφόδρα.", "text": "And *akousantes* the *mathētai*, *epeson* *epi* *prosōpon* of them, and *ephobēthēsan* *sphodra*.", "grammar": { "*akousantes*": "aorist, active, participle, nominative, masculine, plural - hearing", "*mathētai*": "nominative, masculine, plural - disciples", "*epeson*": "aorist, active, indicative, 3rd plural - fell", "*epi*": "preposition with accusative - on/upon", "*prosōpon*": "accusative, neuter, singular - face", "*ephobēthēsan*": "aorist, passive, indicative, 3rd plural - were afraid/feared", "*sphodra*": "adverb - exceedingly/greatly" }, "variants": { "*akousantes*": "hearing/having heard", "*mathētai*": "disciples/students/learners", "*epeson*": "fell/fell down/dropped", "*prosōpon*": "face/countenance", "*ephobēthēsan*": "were afraid/feared/were terrified", "*sphodra*": "exceedingly/greatly/very much" } } 7 { "verseID": "Matthew.17.7", "source": "Καὶ προσελθὼν ὁ Ἰησοῦς ἥψατο αὐτῶν, καὶ εἶπεν, Ἐγέρθητε, καὶ μὴ φοβεῖσθε.", "text": "And *proselthōn* the *Iēsous* *hēpsato* of them, and *eipen*, *Egerthēte*, and *mē* *phobeisthe*.", "grammar": { "*proselthōn*": "aorist, active, participle, nominative, masculine, singular - coming to/approaching", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hēpsato*": "aorist, middle, indicative, 3rd singular - touched", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Egerthēte*": "aorist, passive, imperative, 2nd plural - rise up/get up", "*mē*": "negative particle - not", "*phobeisthe*": "present, middle/passive, imperative, 2nd plural - fear/be afraid" }, "variants": { "*proselthōn*": "coming to/approaching/coming near", "*hēpsato*": "touched/took hold of", "*Egerthēte*": "rise up/get up/be raised", "*phobeisthe*": "fear/be afraid/be frightened" } } 8 { "verseID": "Matthew.17.8", "source": "Ἐπάραντες δὲ τοὺς ὀφθαλμοὺς αὐτῶν, οὐδένα εἶδον, εἰ μὴ τόν Ἰησοῦν μόνον.", "text": "*Eparantes* *de* the *ophthalmous* of them, *oudena* *eidon*, *ei mē* the *Iēsoun* *monon*.", "grammar": { "*Eparantes*": "aorist, active, participle, nominative, masculine, plural - lifting up/raising", "*de*": "postpositive conjunction - and/but", "*ophthalmous*": "accusative, masculine, plural - eyes", "*oudena*": "accusative, masculine, singular - no one", "*eidon*": "aorist, active, indicative, 3rd plural - saw", "*ei mē*": "conjunction phrase - except/but", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*monon*": "accusative, masculine, singular - alone/only" }, "variants": { "*Eparantes*": "lifting up/raising", "*ophthalmous*": "eyes/sight", "*oudena*": "no one/nobody", "*eidon*": "saw/perceived/observed", "*ei mē*": "except/but/unless", "*monon*": "alone/only/by himself" } }
- Mark 5:37 : 37 { "verseID": "Mark.5.37", "source": "Καὶ οὐκ ἀφῆκεν οὐδένα αὐτῷ συνακολουθῆσαι, εἰ μὴ Πέτρον, καὶ Ἰάκωβον, καὶ Ἰωάννην τὸν ἀδελφὸν Ἰακώβου.", "text": "And not he *aphēken* *oudena* with him *synakolouthēsai*, except *Petron*, and *Iakōbon*, and *Iōannēn* the *adelphon* of *Iakōbou*.", "grammar": { "*aphēken*": "aorist, 3rd singular - permitted/allowed", "*oudena*": "accusative, masculine, singular - no one", "*synakolouthēsai*": "aorist infinitive - to follow with", "*Petron*": "accusative, masculine, singular - Peter", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*adelphon*": "accusative, masculine, singular - brother", "*Iakōbou*": "genitive, masculine, singular - of James" }, "variants": { "*aphēken*": "permitted/allowed/let", "*oudena*": "no one/nobody", "*synakolouthēsai*": "to follow with/accompany", "*adelphon*": "brother/sibling" } }
- Mark 14:33 : 33 { "verseID": "Mark.14.33", "source": "Καὶ παραλαμβάνει τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ Ἰωάννην μεθʼ ἑαυτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι, καὶ ἀδημονεῖν·", "text": "And *paralambanei* the *Petron* and the *Iakōbon* and *Iōannēn* with himself, and *ērxato* *ekthambeisthai*, and *adēmonein*:", "grammar": { "*paralambanei*": "present indicative, 3rd person singular - he takes with him", "*Petron*": "accusative singular masculine - Peter", "*Iakōbon*": "accusative singular masculine - James", "*Iōannēn*": "accusative singular masculine - John", "*ērxato*": "aorist indicative, 3rd person singular - he began", "*ekthambeisthai*": "present passive infinitive - to be greatly amazed/distressed", "*adēmonein*": "present active infinitive - to be troubled/distressed" }, "variants": { "*paralambanei*": "he takes with him/takes along", "*ekthambeisthai*": "to be greatly amazed/distressed/alarmed", "*adēmonein*": "to be troubled/distressed/anguished" } }
- Isa 33:17 : 17 { "verseID": "Isaiah.33.17", "source": "מֶלֶךְ בְּיָפְיוֹ תֶּחֱזֶינָה עֵינֶיךָ תִּרְאֶינָה אֶרֶץ מַרְחַקִּים", "text": "*Melek* in-*yāpəyô* *teḥĕzeynâ* *ʿêneykā* *tirʾeynâ* *ʾereṣ* *marḥaqqîm*", "grammar": { "*Melek*": "noun, masculine singular - king", "*yāpəyô*": "noun, masculine singular + 3rd person masculine singular suffix - his beauty", "*teḥĕzeynâ*": "Qal imperfect, 3rd person feminine plural - they will behold", "*ʿêneykā*": "noun, feminine dual + 2nd person masculine singular suffix - your eyes", "*tirʾeynâ*": "Qal imperfect, 3rd person feminine plural - they will see", "*ʾereṣ*": "noun, feminine singular - land", "*marḥaqqîm*": "noun, masculine plural - distant places" }, "variants": { "*Melek*": "king/ruler", "*yāpəyô*": "his beauty/his splendor", "*teḥĕzeynâ*": "they will behold/they will see/they will perceive", "*ʿêneykā*": "your eyes", "*tirʾeynâ*": "they will see/they will perceive/they will look at", "*ʾereṣ*": "land/country/earth", "*marḥaqqîm*": "distant places/far reaches/far country" } }
- Exod 24:13 : 13 { "verseID": "Exodus.24.13", "source": "וַיָּ֣קָם מֹשֶׁ֔ה וִיהוֹשֻׁ֖עַ מְשָׁרְת֑וֹ וַיַּ֥עַל מֹשֶׁ֖ה אֶל־הַ֥ר הָאֱלֹהִֽים׃", "text": "*wayyāqām* *Mōšeh* *wîhôšuaʿ* *məšārtô* *wayyaʿal* *Mōšeh* *ʾel*-*har* *hāʾĕlōhîm*", "grammar": { "*wayyāqām*": "conjunction + verb, qal imperfect 3rd masculine singular consecutive - and he arose", "*Mōšeh*": "proper noun - Moses", "*wîhôšuaʿ*": "conjunction + proper noun - and Joshua", "*məšārtô*": "noun, piel participle masculine singular + suffix, 3rd masculine singular - his minister/attendant", "*wayyaʿal*": "conjunction + verb, qal imperfect 3rd masculine singular consecutive - and he went up", "*Mōšeh*": "proper noun - Moses", "*ʾel*": "preposition - to/unto", "*har*": "noun, masculine singular construct - mountain of", "*hāʾĕlōhîm*": "definite article + noun, masculine plural - God/the gods" }, "variants": { "*wayyāqām*": "arose/stood up/set out", "*məšārtô*": "his minister/his attendant/his servant", "*wayyaʿal*": "went up/ascended/climbed", "*har*": "mountain/hill", "*hāʾĕlōhîm*": "God/the gods/the divine one" } }
- Exod 34:29-35 : 29 { "verseID": "Exodus.34.29", "source": "וַיְהִ֗י בְּרֶ֤דֶת מֹשֶׁה֙ מֵהַ֣ר סִינַ֔י וּשְׁנֵ֨י לֻחֹ֤ת הָֽעֵדֻת֙ בְּיַד־מֹשֶׁ֔ה בְּרִדְתּ֖וֹ מִן־הָהָ֑ר וּמֹשֶׁ֣ה לֹֽא־יָדַ֗ע כִּ֥י קָרַ֛ן ע֥וֹר פָּנָ֖יו בְּדַבְּר֥וֹ אִתּֽוֹ׃", "text": "*wa-yəhî* in-*redet* *mōšeh* from-*har* *sînay* and-two *luḥōt* *hā-ʿēdut* in-hand-*mōšeh* in-*ridtô* from-*hā-hār* and-*mōšeh* *lōʾ*-*yādaʿ* *kî* *qāran* *ʿôr* *pānāyw* in-*dabbərô* with-him", "grammar": { "*wa-yəhî*": "conjunction + Qal imperfect 3rd masculine singular - and it came to pass", "*redet*": "Qal infinitive construct - coming down of", "*mōšeh*": "proper name - Moses", "*har*": "masculine singular construct - mountain of", "*sînay*": "proper name - Sinai", "*luḥōt*": "feminine plural construct - tablets of", "*hā-ʿēdut*": "definite article + feminine singular - the testimony", "*mōšeh*": "proper name - Moses", "*ridtô*": "Qal infinitive construct with 3rd masculine singular suffix - his coming down", "*hā-hār*": "definite article + masculine singular - the mountain", "*mōšeh*": "proper name - Moses", "*lōʾ*": "negative particle - not", "*yādaʿ*": "Qal perfect 3rd masculine singular - he knew", "*kî*": "conjunction - that", "*qāran*": "Qal perfect 3rd masculine singular - it shone/had horns", "*ʿôr*": "masculine singular construct - skin of", "*pānāyw*": "masculine plural construct with 3rd masculine singular suffix - his face", "*dabbərô*": "Piel infinitive construct with 3rd masculine singular suffix - his speaking" }, "variants": { "*yəhî*": "it happened/it came to pass", "*redet*": "coming down/descending", "*luḥōt*": "tablets/plates", "*ʿēdut*": "testimony/witness", "*yādaʿ*": "knew/was aware/perceived", "*qāran*": "shone/emitted rays/had horns", "*ʿôr*": "skin/hide/leather", "*dabbərô*": "his speaking/his talking" } } 30 { "verseID": "Exodus.34.30", "source": "וַיַּ֨רְא אַהֲרֹ֜ן וְכָל־בְּנֵ֤י יִשְׂרָאֵל֙ אֶת־מֹשֶׁ֔ה וְהִנֵּ֥ה קָרַ֖ן ע֣וֹר פָּנָ֑יו וַיִּֽירְא֖וּ מִגֶּ֥שֶׁת אֵלָֽיו׃", "text": "*wa-yar* *ʾahărōn* and-all-*bənê* *yiśrāʾēl* *ʾet*-*mōšeh* *wə-hinnēh* *qāran* *ʿôr* *pānāyw* *wa-yîrəʾû* from-*geššet* to-him", "grammar": { "*wa-yar*": "conjunction + Qal imperfect 3rd masculine singular - and he saw", "*ʾahărōn*": "proper name - Aaron", "*bənê*": "masculine plural construct - sons of", "*yiśrāʾēl*": "proper name - Israel", "*ʾet*": "direct object marker", "*mōšeh*": "proper name - Moses", "*wə-hinnēh*": "conjunction + interjection - and behold", "*qāran*": "Qal perfect 3rd masculine singular - it shone/had horns", "*ʿôr*": "masculine singular construct - skin of", "*pānāyw*": "masculine plural construct with 3rd masculine singular suffix - his face", "*wa-yîrəʾû*": "conjunction + Qal imperfect 3rd masculine plural - and they feared", "*geššet*": "Qal infinitive construct - drawing near" }, "variants": { "*yar*": "saw/perceived/observed", "*bənê*": "sons/children of", "*hinnēh*": "behold/look/see", "*qāran*": "shone/emitted rays/had horns", "*ʿôr*": "skin/hide/leather", "*yîrəʾû*": "feared/were afraid/dreaded", "*geššet*": "drawing near/approaching" } } 31 { "verseID": "Exodus.34.31", "source": "וַיִּקְרָ֤א אֲלֵהֶם֙ מֹשֶׁ֔ה וַיָּשֻׁ֧בוּ אֵלָ֛יו אַהֲרֹ֥ן וְכָל־הַנְּשִׂאִ֖ים בָּעֵדָ֑ה וַיְדַבֵּ֥ר מֹשֶׁ֖ה אֲלֵהֶֽם׃", "text": "*wa-yiqrāʾ* to-them *mōšeh* *wa-yāšubû* to-him *ʾahărōn* and-all-*ha-nəśîʾîm* in-*hā-ʿēdāh* *wa-yədabbēr* *mōšeh* to-them", "grammar": { "*wa-yiqrāʾ*": "conjunction + Qal imperfect 3rd masculine singular - and he called", "*mōšeh*": "proper name - Moses", "*wa-yāšubû*": "conjunction + Qal imperfect 3rd masculine plural - and they returned", "*ʾahărōn*": "proper name - Aaron", "*ha-nəśîʾîm*": "definite article + masculine plural - the leaders", "*hā-ʿēdāh*": "definite article + feminine singular - the congregation", "*wa-yədabbēr*": "conjunction + Piel imperfect 3rd masculine singular - and he spoke", "*mōšeh*": "proper name - Moses" }, "variants": { "*yiqrāʾ*": "called/summoned/proclaimed", "*yāšubû*": "returned/came back/turned", "*nəśîʾîm*": "leaders/chiefs/princes", "*ʿēdāh*": "congregation/assembly/community", "*yədabbēr*": "spoke/talked/said" } } 32 { "verseID": "Exodus.34.32", "source": "וְאַחֲרֵי־כֵ֥ן נִגְּשׁ֖וּ כָּל־בְּנֵ֣י יִשְׂרָאֵ֑ל וַיְצַוֵּ֕ם אֵת֩ כָּל־אֲשֶׁ֨ר דִּבֶּ֧ר יְהוָ֛ה אִתּ֖וֹ בְּהַ֥ר סִינָֽי׃", "text": "And-after-this *niggəšû* all-*bənê* *yiśrāʾēl* *wa-yəṣawwēm* *ʾēt* all-*ʾăšer* *dibber* *YHWH* with-him in-*har* *sînāy*", "grammar": { "*niggəšû*": "Niphal perfect 3rd common plural - they drew near", "*bənê*": "masculine plural construct - sons of", "*yiśrāʾēl*": "proper name - Israel", "*wa-yəṣawwēm*": "conjunction + Piel imperfect 3rd masculine singular with 3rd masculine plural suffix - and he commanded them", "*ʾēt*": "direct object marker", "*ʾăšer*": "relative particle - which", "*dibber*": "Piel perfect 3rd masculine singular - he spoke", "*YHWH*": "proper name - Yahweh/LORD", "*har*": "masculine singular construct - mountain of", "*sînāy*": "proper name - Sinai" }, "variants": { "*niggəšû*": "drew near/approached/came close", "*bənê*": "sons/children of", "*yəṣawwēm*": "commanded them/ordered them/instructed them", "*dibber*": "spoke/said/uttered" } } 33 { "verseID": "Exodus.34.33", "source": "וַיְכַ֣ל מֹשֶׁ֔ה מִדַּבֵּ֖ר אִתָּ֑ם וַיִּתֵּ֥ן עַל־פָּנָ֖יו מַסְוֶֽה׃", "text": "*wə-yəkal* *Mōšeh* from-*dabbēr* *ʾittām* *wə-yittēn* upon-*pānāyw* *masweh*", "grammar": { "*wə-yəkal*": "waw-consecutive + imperfect, 3rd masculine singular - and he finished", "*Mōšeh*": "proper noun, masculine singular - Moses", "*dabbēr*": "piel infinitive construct - speaking/to speak", "*ʾittām*": "preposition + 3rd masculine plural suffix - with them", "*wə-yittēn*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he put/placed", "*pānāyw*": "noun, masculine plural construct + 3rd masculine singular suffix - his face", "*masweh*": "noun, masculine singular - veil/covering" }, "variants": { "*wə-yəkal*": "finished/completed/ended", "*dabbēr*": "speaking/talking/communicating", "*wə-yittēn*": "put/placed/set", "*pānāyw*": "face/countenance/presence", "*masweh*": "veil/covering/mask" } } 34 { "verseID": "Exodus.34.34", "source": "וּבְבֹ֨א מֹשֶׁ֜ה לִפְנֵ֤י יְהוָה֙ לְדַבֵּ֣ר אִתּ֔וֹ יָסִ֥יר אֶת־הַמַּסְוֶ֖ה עַד־צֵאת֑וֹ וְיָצָ֗א וְדִבֶּר֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל אֵ֖ת אֲשֶׁ֥ר יְצֻוֶּֽה׃", "text": "*û-ḇə-ḇōʾ* *Mōšeh* to-*pənê* *YHWH* to-*dabbēr* *ʾittô* *yāsîr* *ʾet*-the-*masweh* until-*ṣēʾtô* *wə-yāṣāʾ* *wə-dibbēr* to-*bənê* *Yiśrāʾēl* *ʾēt* which *yəṣuwweh*", "grammar": { "*û-ḇə-ḇōʾ*": "waw-conjunctive + preposition + qal infinitive construct - and when entering", "*Mōšeh*": "proper noun, masculine singular - Moses", "*pənê*": "noun, masculine plural construct - before/face of", "*YHWH*": "proper noun - LORD", "*dabbēr*": "piel infinitive construct - to speak", "*ʾittô*": "preposition + 3rd masculine singular suffix - with him", "*yāsîr*": "hiphil imperfect, 3rd masculine singular - he would remove", "*ʾet*": "direct object marker", "*masweh*": "noun, masculine singular with definite article - the veil", "*ṣēʾtô*": "qal infinitive construct + 3rd masculine singular suffix - his going out", "*wə-yāṣāʾ*": "waw-consecutive + qal perfect, 3rd masculine singular - and he went out", "*wə-dibbēr*": "waw-consecutive + piel perfect, 3rd masculine singular - and he spoke", "*bənê*": "noun, masculine plural construct - sons of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾēt*": "direct object marker", "*yəṣuwweh*": "pual imperfect, 3rd masculine singular - he was commanded" }, "variants": { "*û-ḇə-ḇōʾ*": "and when entering/coming/going in", "*pənê*": "before/face of/presence of", "*dabbēr*": "to speak/talk/communicate", "*yāsîr*": "would remove/take away/turn aside", "*masweh*": "veil/covering/mask", "*ṣēʾtô*": "his going out/exiting/departing", "*wə-yāṣāʾ*": "and he went out/came out/departed", "*wə-dibbēr*": "and he spoke/said/told", "*yəṣuwweh*": "he was commanded/ordered/instructed" } } 35 { "verseID": "Exodus.34.35", "source": "וְרָא֤וּ בְנֵֽי־יִשְׂרָאֵל֙ אֶת־פְּנֵ֣י מֹשֶׁ֔ה כִּ֣י קָרַ֔ן ע֖וֹר פְּנֵ֣י מֹשֶׁ֑ה וְהֵשִׁ֨יב מֹשֶׁ֤ה אֶת־הַמַּסְוֶה֙ עַל־פָּנָ֔יו עַד־בֹּא֖וֹ לְדַבֵּ֥ר אִתּֽוֹ׃", "text": "*wə-rāʾû* *bənê*-*Yiśrāʾēl* *ʾet*-*pənê* *Mōšeh* *kî* *qāran* *ʿôr* *pənê* *Mōšeh* *wə-hēšîḇ* *Mōšeh* *ʾet*-the-*masweh* upon-*pānāyw* until-*bōʾô* to-*dabbēr* *ʾittô*", "grammar": { "*wə-rāʾû*": "waw-consecutive + qal perfect, 3rd common plural - and they saw", "*bənê*": "noun, masculine plural construct - sons of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾet*": "direct object marker", "*pənê*": "noun, masculine plural construct - face of", "*Mōšeh*": "proper noun, masculine singular - Moses", "*kî*": "conjunction - that/because/for", "*qāran*": "qal perfect, 3rd masculine singular - shone/sent forth rays", "*ʿôr*": "noun, masculine singular construct - skin of", "*pənê*": "noun, masculine plural construct - face of", "*wə-hēšîḇ*": "waw-consecutive + hiphil perfect, 3rd masculine singular - and he returned/put back", "*ʾet*": "direct object marker", "*masweh*": "noun, masculine singular with definite article - the veil", "*pānāyw*": "noun, masculine plural construct + 3rd masculine singular suffix - his face", "*bōʾô*": "qal infinitive construct + 3rd masculine singular suffix - his coming/entering", "*dabbēr*": "piel infinitive construct - to speak", "*ʾittô*": "preposition + 3rd masculine singular suffix - with him" }, "variants": { "*wə-rāʾû*": "and they saw/observed/noticed", "*kî*": "that/because/for/when", "*qāran*": "shone/sent forth rays/was radiant/was horned", "*ʿôr*": "skin/hide/leather", "*wə-hēšîḇ*": "and he returned/put back/replaced", "*masweh*": "veil/covering/mask", "*bōʾô*": "his coming/entering/going in", "*dabbēr*": "to speak/talk/communicate" } }
- 1 Kgs 18:33 : 33 { "verseID": "1 Kings.18.33", "source": "וַֽיַּעֲרֹ֖ךְ אֶת־הָֽעֵצִ֑ים וַיְנַתַּח֙ אֶת־הַפָּ֔ר וַיָּ֖שֶׂם עַל־הָעֵצִֽים׃", "text": "*wă-ya'ărōḵ* *'et*-the-*'ēṣîm* *wă-yĕnattaḥ* *'et*-the-*pār* *wă-yāśem* on-the-*'ēṣîm*", "grammar": { "*wă-ya'ărōḵ*": "waw consecutive + qal imperfect 3rd masculine singular - and he arranged", "*'et*": "direct object marker", "*'ēṣîm*": "common noun, masculine plural with definite article - the wood/pieces of wood", "*wă-yĕnattaḥ*": "waw consecutive + piel imperfect 3rd masculine singular - and he cut in pieces", "*pār*": "common noun, masculine singular with definite article - the bull", "*wă-yāśem*": "waw consecutive + qal imperfect 3rd masculine singular - and he placed", "*'ēṣîm*": "common noun, masculine plural with definite article - the wood/pieces of wood" }, "variants": { "*ya'ărōḵ*": "arrange/set in order/prepare", "*'ēṣîm*": "wood/timber/trees", "*yĕnattaḥ*": "cut in pieces/dismember", "*pār*": "bull/young bull" } }
- 1 Kgs 18:42 : 42 { "verseID": "1 Kings.18.42", "source": "וַיַּעֲלֶ֥ה אַחְאָ֖ב לֶאֱכֹ֣ל וְלִשְׁתּ֑וֹת וְאֵ֨לִיָּ֜הוּ עָלָ֨ה אֶל־רֹ֤אשׁ הַכַּרְמֶל֙ וַיִּגְהַ֣ר אַ֔רְצָה וַיָּ֥שֶׂם פָּנָ֖יו בֵּ֥ין בִּרְכָּֽיו׃", "text": "*wă-ya'ăleh* *'aḥ'āḇ* to-*'ĕḵōl* and-to-*šĕtôt* and-*'ēlîyāhû* *'ālāh* to-*rō'š* the-*karmel* *wă-yighar* *'arṣâ* *wă-yāśem* *pānāyw* between *birkāyw*", "grammar": { "*wă-ya'ăleh*": "waw consecutive + qal imperfect 3rd masculine singular - and he went up", "*'aḥ'āḇ*": "proper noun, masculine singular - Ahab", "*'ĕḵōl*": "qal infinitive construct - to eat", "*šĕtôt*": "qal infinitive construct - to drink", "*'ēlîyāhû*": "proper noun, masculine singular - Elijah", "*'ālāh*": "qal perfect 3rd masculine singular - he went up", "*rō'š*": "common noun, masculine singular construct - top of", "*karmel*": "proper noun with definite article - the Carmel", "*wă-yighar*": "waw consecutive + qal imperfect 3rd masculine singular - and he bowed down", "*'arṣâ*": "common noun, feminine singular + directional he - to the ground", "*wă-yāśem*": "waw consecutive + qal imperfect 3rd masculine singular - and he put", "*pānāyw*": "common noun, masculine plural construct + 3rd person masculine singular suffix - his face", "*birkāyw*": "common noun, feminine dual construct + 3rd person masculine singular suffix - his knees" }, "variants": { "*ya'ăleh*": "went up/ascended", "*rō'š*": "head/top/summit", "*yighar*": "bowed down/crouched down/bent over", "*'arṣâ*": "to the ground/earthward", "*pānāyw*": "his face/his presence", "*birkāyw*": "his knees" } }
- Isa 53:2 : 2 { "verseID": "Isaiah.53.2", "source": "וַיַּ֨עַל כַּיּוֹנֵ֜ק לְפָנָ֗יו וְכַשֹּׁ֙רֶשׁ֙ מֵאֶ֣רֶץ צִיָּ֔ה לֹא־תֹ֥אַר ל֖וֹ וְלֹ֣א הָדָ֑ר וְנִרְאֵ֥הוּ וְלֹֽא־מַרְאֶ֖ה וְנֶחְמְדֵֽהוּ׃", "text": "And he *yaʿal* like *yoneq* before him and like *shoresh* from *ʾerets* *tsiyyah*, no *toʾar* to him and no *hadar*, and we *nirʾehu* and no *marʾeh* and we *neḥmedehu*.", "grammar": { "*wa-yaʿal*": "qal imperfect with waw consecutive, 3rd person masculine singular - grew up/came up", "*ka-yoneq*": "preposition with masculine noun - like a young plant/sapling/sucker", "*le-panaw*": "preposition with plural noun and 3rd person masculine singular suffix - before him/in his presence", "*we-ka-shoresh*": "conjunction, preposition with masculine noun - and like a root", "*me-ʾerets*": "preposition with feminine noun - from land/earth/ground", "*tsiyyah*": "feminine noun - dry/parched land", "*loʾ-toʾar*": "negative particle with masculine noun - no form/appearance", "*lo*": "preposition with 3rd person masculine singular suffix - to him", "*we-loʾ hadar*": "conjunction, negative particle with masculine noun - and no majesty/splendor", "*we-nirʾehu*": "qal imperfect, 1st person plural with 3rd person masculine singular suffix - and we saw him", "*we-loʾ-marʾeh*": "conjunction, negative particle with masculine noun - and no appearance/look", "*we-neḥmedehu*": "qal imperfect, 1st person plural with 3rd person masculine singular suffix - and we desired him" }, "variants": { "*yaʿal*": "grew up/sprouted/came up", "*yoneq*": "young plant/sapling/sucker/tender shoot", "*shoresh*": "root/rootstock", "*ʾerets*": "land/earth/ground/territory", "*tsiyyah*": "dry place/parched land/desert", "*toʾar*": "form/appearance/figure", "*hadar*": "majesty/splendor/honor/beauty", "*nirʾehu*": "we saw him/we looked at him", "*marʾeh*": "appearance/sight/vision/form", "*neḥmedehu*": "we desired him/we took pleasure in him" } }
- Matt 14:13 : 13 { "verseID": "Matthew.14.13", "source": "¶Καὶ ἀκούσας ὁ Ἰησοῦς, ἀνεχώρησεν ἐκεῖθεν ἐν πλοίῳ εἰς ἔρημον τόπον κατʼ ἰδίαν: καὶ ἀκούσαντες οἱ ὄχλοι, ἠκολούθησαν αὐτῷ πεζῇ ἀπὸ τῶν πόλεων.", "text": "And *akousas* the *Iēsous*, *anechōrēsen* from there in *ploiō* into *erēmon* *topon* according to *idian*: and *akousantes* the *ochloi*, *ēkolouthēsan* him *pezē* from the *poleōn*.", "grammar": { "*akousas*": "aorist, active, participle, nominative, masculine, singular - having heard", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anechōrēsen*": "aorist, active, indicative, 3rd person singular - withdrew", "*ploiō*": "dative, neuter, singular - boat", "*erēmon*": "accusative, masculine, singular - deserted", "*topon*": "accusative, masculine, singular - place", "*idian*": "accusative, feminine, singular - private/alone", "*akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*ochloi*": "nominative, masculine, plural - crowds", "*ēkolouthēsan*": "aorist, active, indicative, 3rd person plural - followed", "*pezē*": "adverb - on foot", "*poleōn*": "genitive, feminine, plural - cities" }, "variants": { "*anechōrēsen*": "withdrew/departed/retired", "*erēmon*": "deserted/solitary/uninhabited", "*idian*": "private/one's own/alone", "*ochloi*": "crowds/multitudes", "*pezē*": "on foot/by land" } }
- Matt 17:11-13 : 11 { "verseID": "Matthew.17.11", "source": "Ὁ δὲ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτοῖς, Ἠλίας μὲν ἔρχεται πρῶτον, καὶ ἀποκαταστήσει πάντα.", "text": "The *de* *Iēsous* *apokritheis* *eipen* to them, *Ēlias* *men* *erchetai* *prōton*, and *apokatastēsei* *panta*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - answering", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Ēlias*": "nominative, masculine, singular - Elijah", "*men*": "particle indicating contrast - indeed/truly", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes/is coming", "*prōton*": "adverb - first", "*apokatastēsei*": "future, active, indicative, 3rd singular - will restore", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*apokritheis*": "answering/responding/replying", "*men*": "indeed/truly/on the one hand", "*erchetai*": "comes/is coming/arrives", "*apokatastēsei*": "will restore/will reestablish/will bring back to original state", "*panta*": "all things/everything" } } 12 { "verseID": "Matthew.17.12", "source": "Λέγω δὲ ὑμῖν, Ὅτι Ἠλίας ἤδη ἦλθεν, καὶ οὐκ ἐπέγνωσαν αὐτόν, ἀλλʼ ἐποίησαν ἐν αὐτῷ ὅσα ἠθέλησαν. Οὕτως καὶ ὁ Υἱὸς τοῦ ἀνθρώπου μέλλει πάσχειν ὑπʼ αὐτῶν.", "text": "*Legō* *de* to you, That *Ēlias* *ēdē* *ēlthen*, and not *epegnōsan* him, *all'* *epoiēsan* *en* him *hosa* *ēthelēsan*. *Houtōs* also the *Huios* of the *anthrōpou* *mellei* *paschein* *hyp'* them.", "grammar": { "*Legō*": "present, active, indicative, 1st singular - I say/I tell", "*de*": "postpositive conjunction - but/and", "*Ēlias*": "nominative, masculine, singular - Elijah", "*ēdē*": "adverb - already/now", "*ēlthen*": "aorist, active, indicative, 3rd singular - came/has come", "*epegnōsan*": "aorist, active, indicative, 3rd plural - recognized/knew", "*all'*": "strong adversative conjunction - but", "*epoiēsan*": "aorist, active, indicative, 3rd plural - did/did to", "*en*": "preposition with dative - to/with/in", "*hosa*": "relative pronoun, accusative, neuter, plural - whatever", "*ēthelēsan*": "aorist, active, indicative, 3rd plural - they wished/they wanted", "*Houtōs*": "adverb - thus/in this manner", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*mellei*": "present, active, indicative, 3rd singular - is about to", "*paschein*": "present, active, infinitive - to suffer", "*hyp'*": "preposition with genitive - by/from" }, "variants": { "*epegnōsan*": "recognized/knew/acknowledged", "*epoiēsan*": "did/did to/performed", "*hosa*": "whatever/as many as/all that", "*ēthelēsan*": "they wished/they wanted/they desired", "*Huios tou anthrōpou*": "Son of Man/Human One", "*mellei*": "is about to/is going to/intends to", "*paschein*": "to suffer/to endure/to experience" } } 13 { "verseID": "Matthew.17.13", "source": "Τότε συνῆκαν οἱ μαθηταὶ ὅτι περὶ Ἰωάννου τοῦ Βαπτιστοῦ εἶπεν αὐτοῖς.", "text": "Then *synēkan* the *mathētai* that *peri* *Iōannou* the *Baptistou* *eipen* to them.", "grammar": { "*synēkan*": "aorist, active, indicative, 3rd plural - understood", "*mathētai*": "nominative, masculine, plural - disciples", "*peri*": "preposition with genitive - concerning/about", "*Iōannou*": "genitive, masculine, singular - John", "*Baptistou*": "genitive, masculine, singular - Baptist", "*eipen*": "aorist, active, indicative, 3rd singular - he spoke/said" }, "variants": { "*synēkan*": "understood/comprehended/perceived", "*mathētai*": "disciples/students/learners", "*Baptistou*": "Baptist/Baptizer/Immerser" } }
- John 1:14 : 14 { "verseID": "John.1.14", "source": "Καὶ ὁ Λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν, (καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ Πατρός,) πλήρης χάριτος καὶ ἀληθείας.", "text": "And the *Logos sarx egeneto*, and *eskēnōsen* among *hēmin*, (and *etheasametha* the *doxan autou*, *doxan* as *monogenous* from *Patros*,) *plērēs charitos* and *alētheias*.", "grammar": { "*Logos*": "nominative masculine singular - Word", "*sarx*": "nominative feminine singular - flesh", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became", "*eskēnōsen*": "aorist active indicative 3rd person singular of *skēnoō* - dwelt/tabernacled", "*hēmin*": "dative 1st person plural pronoun - among us", "*etheasametha*": "aorist middle indicative 1st person plural of *theaomai* - we beheld/saw", "*doxan*": "accusative feminine singular - glory", "*autou*": "genitive masculine singular pronoun - of him/his", "*monogenous*": "genitive masculine singular - only-begotten/unique", "*Patros*": "genitive masculine singular - of Father", "*plērēs*": "nominative feminine singular or accusative feminine plural - full", "*charitos*": "genitive feminine singular - of grace", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*sarx*": "flesh/human nature/physical body", "*egeneto*": "became/was made/came to be", "*eskēnōsen*": "dwelt/tabernacled/pitched tent (allusion to tabernacle in OT)", "*etheasametha*": "we beheld/gazed upon/observed", "*doxan*": "glory/splendor/majesty", "*monogenous*": "only-begotten/unique/one-of-a-kind", "*plērēs*": "full/filled/complete", "*charitos*": "grace/favor/goodwill", "*alētheias*": "truth/reality/genuineness" } }
- Rom 12:2 : 2 { "verseID": "Romans.12.2", "source": "Καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ: ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ Θεοῦ. Τὸ ἀγαθὸν, καὶ εὐάρεστον, καὶ τέλειον,", "text": "And not *syschēmatizesthe* to the *aiōni* this, but *metamorphousthe* by the *anakainōsei* of the *noos* of you, for the *dokimazein* you what the *thelēma* of the *Theos*. The *agathon*, and *euareston*, and *teleion*,", "grammar": { "*syschēmatizesthe*": "present passive imperative, 2nd person plural - do not be conformed/fashioned", "*aiōni*": "dative, masculine, singular - to age/world", "*metamorphousthe*": "present passive imperative, 2nd person plural - be transformed", "*anakainōsei*": "dative, feminine, singular - by renewal/renovation", "*noos*": "genitive, masculine, singular - of mind", "*dokimazein*": "present active infinitive - to prove/test/discern", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theos*": "genitive, masculine, singular - of God", "*agathon*": "nominative, neuter, singular - good", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*teleion*": "nominative, neuter, singular - perfect/complete" }, "variants": { "*syschēmatizesthe*": "be conformed/be fashioned like/adapt to the pattern", "*aiōni*": "age/world/era", "*metamorphousthe*": "be transformed/be changed from one form to another", "*anakainōsei*": "renewal/renovation/making new again", "*noos*": "mind/understanding/reason/intellect", "*dokimazein*": "prove/test/discern/approve", "*thelēma*": "will/desire/purpose/decree" } }
- 2 Cor 3:7-9 : 7 { "verseID": "2 Corinthians.3.7", "source": "Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ· τὴν καταργουμένην:", "text": "*Ei de* the *diakonia* of the *thanatou* in *grammasin*, *entetypōmenē* in *lithois*, *egenēthē* in *doxē*, so that not *dynasthai atenisai* the *hyious Israēl* into the *prosōpon* of *Mōuseōs* because of the *doxan* of the *prosōpou* of him; the *katargoumenēn*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but/and/now", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*thanatou*": "noun, genitive singular masculine - of death", "*grammasin*": "noun, dative plural neuter - in letters/writings", "*entetypōmenē*": "perfect passive participle, nominative singular feminine - having been engraved", "*lithois*": "noun, dative plural masculine - in stones", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was made", "*doxē*": "noun, dative singular feminine - in glory", "*dynasthai*": "present middle/passive infinitive - to be able", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*prosōpon*": "noun, accusative singular neuter - face", "*Mōuseōs*": "proper noun, genitive singular masculine - of Moses", "*doxan*": "noun, accusative singular feminine - glory", "*prosōpou*": "noun, genitive singular neuter - of face", "*katargoumenēn*": "present passive participle, accusative singular feminine - being brought to an end/abolished" }, "variants": { "*diakonia*": "ministry/service/administration", "*thanatou*": "death/mortality", "*grammasin*": "letters/writings/documents", "*entetypōmenē*": "engraved/imprinted/inscribed", "*egenēthē*": "became/was made/came to be", "*doxē*": "glory/splendor/honor", "*dynasthai*": "to be able/can/have power", "*atenisai*": "to gaze intently/stare at/look steadily", "*prosōpon*": "face/countenance/presence", "*katargoumenēn*": "being brought to an end/abolished/nullified/fading" } } 8 { "verseID": "2 Corinthians.3.8", "source": "Πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;", "text": "How not rather the *diakonia* of the *pneumatos* *estai* in *doxē*?", "grammar": { "*diakonia*": "noun, nominative singular feminine - ministry/service", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*estai*": "future middle indicative, 3rd person singular - will be", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*diakonia*": "ministry/service/administration", "*pneumatos*": "spirit/breath/wind", "*estai*": "will be/shall be", "*doxē*": "glory/splendor/honor" } } 9 { "verseID": "2 Corinthians.3.9", "source": "Εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ.", "text": "*Ei gar* the *diakonia* of the *katakriseōs* *doxa*, by much rather *perisseuei* the *diakonia* of the *dikaiosynēs* in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*katakriseōs*": "noun, genitive singular feminine - of condemnation", "*doxa*": "noun, nominative singular feminine - glory", "*perisseuei*": "present active indicative, 3rd person singular - abounds/exceeds", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*dikaiosynēs*": "noun, genitive singular feminine - of righteousness", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*diakonia*": "ministry/service/administration", "*katakriseōs*": "condemnation/judgment", "*doxa*": "glory/splendor/honor", "*perisseuei*": "abounds/exceeds/overflows/is more abundant", "*dikaiosynēs*": "righteousness/justice/uprightness" } } 10 { "verseID": "2 Corinthians.3.10", "source": "Καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει, ἕνεκεν τῆς ὑπερβαλλούσης δόξης.", "text": "And for not *dedoxastai* the *dedoxasmenon* in this *tō merei*, because of the *hyperballousēs doxēs*.", "grammar": { "*dedoxastai*": "perfect passive indicative, 3rd person singular - has been glorified", "*dedoxasmenon*": "perfect passive participle, nominative singular neuter - having been glorified", "*tō merei*": "noun, dative singular neuter - in the part/respect", "*hyperballousēs*": "present active participle, genitive singular feminine - surpassing/exceeding", "*doxēs*": "noun, genitive singular feminine - of glory" }, "variants": { "*dedoxastai*": "has been glorified/honored/exalted", "*dedoxasmenon*": "having been glorified/honored/exalted", "*merei*": "part/portion/respect/regard", "*hyperballousēs*": "surpassing/exceeding/excelling/transcending/superior", "*doxēs*": "glory/splendor/honor" } }
- 2 Cor 13:1 : 1 { "verseID": "2 Corinthians.13.1", "source": "¶Τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς. Ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα.", "text": "*Triton touto erchomai pros* you. *Epi stomatos duo martyrōn kai triōn stathēsetai pan rhēma*.", "grammar": { "*Triton*": "accusative, neuter, singular - third [time]", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*erchomai*": "present, indicative, middle/passive, 1st person singular - I am coming", "*pros*": "preposition + accusative - to/toward", "*Epi*": "preposition + genitive - upon/by", "*stomatos*": "genitive, neuter, singular - mouth", "*duo*": "cardinal numeral, indeclinable - two", "*martyrōn*": "genitive, masculine, plural - witnesses", "*kai*": "conjunction - and", "*triōn*": "genitive, masculine, plural - three", "*stathēsetai*": "future, indicative, passive, 3rd person singular - will be established", "*pan*": "adjective, nominative, neuter, singular - every", "*rhēma*": "nominative, neuter, singular - word/matter/thing" }, "variants": { "*Triton*": "third [time]/for the third time", "*erchomai*": "come/approach/arrive", "*stomatos*": "mouth/testimony/speech", "*martyrōn*": "witnesses/testimonies", "*stathēsetai*": "will be established/confirmed/validated", "*rhēma*": "word/matter/saying/thing" } }
- Phil 2:6-8 : 6 { "verseID": "Philippians.2.6", "source": "Ὃς, ἐν μορφῇ Θεοῦ ὑπάρχων, οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ:", "text": "Who, in *morphē Theou hyparchōn*, not *harpagmon hēgēsato* the *einai isa Theō*:", "grammar": { "*morphē*": "dative, feminine, singular - form/nature/appearance", "*Theou*": "genitive, masculine, singular - of God", "*hyparchōn*": "present participle, nominative, masculine, singular - existing/being/subsisting", "*harpagmon*": "accusative, masculine, singular - thing to be grasped/robbery/prize", "*hēgēsato*": "aorist middle indicative, 3rd person singular - considered/regarded/thought", "*einai*": "present infinitive - to be/to exist", "*isa*": "adverbial accusative, neuter, plural - equally/on equal terms", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*morphē*": "form/nature/essential attributes/visible appearance", "*hyparchōn*": "existing/being/subsisting/belonging to", "*harpagmon*": "thing to be grasped/robbery/seized prize/robbery", "*hēgēsato*": "considered/regarded/counted/thought", "*einai isa*": "to be equal/to exist as an equal/to be in equal position" } } 7 { "verseID": "Philippians.2.7", "source": "Ἀλλʼ ἑαυτὸν ἐκένωσεν, μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος: ⋄Καί σχήματι εὑρεθείς ὥς ἄνθρωπος,", "text": "But himself *ekenōsen*, *morphēn doulou labōn*, in *homoiōmati anthrōpōn genomenos*: And in *schēmati heuretheis hōs anthrōpos*,", "grammar": { "*ekenōsen*": "aorist active indicative, 3rd person singular - emptied/humbled/divested", "*morphēn*": "accusative, feminine, singular - form/nature", "*doulou*": "genitive, masculine, singular - of a servant/slave", "*labōn*": "aorist active participle, nominative, masculine, singular - taking/receiving", "*homoiōmati*": "dative, neuter, singular - likeness/similarity/resemblance", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*genomenos*": "aorist middle participle, nominative, masculine, singular - becoming/being made", "*schēmati*": "dative, neuter, singular - fashion/appearance/external form", "*heuretheis*": "aorist passive participle, nominative, masculine, singular - being found/discovered", "*hōs*": "adverbial comparative - as/like", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*ekenōsen*": "emptied/made void/divested/humbled", "*morphēn*": "form/nature/essential attributes", "*doulou*": "servant/slave/bondservant", "*homoiōmati*": "likeness/similarity/resemblance/form", "*genomenos*": "becoming/being made/being born", "*schēmati*": "fashion/appearance/external form/figure", "*heuretheis*": "being found/discovered/recognized" } } 8 { "verseID": "Philippians.2.8", "source": "ἐταπείνωσεν ἑαυτὸν, γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ.", "text": "*etapeinōsen* himself, *genomenos hypēkoos mechri thanatou*, *thanatou* but of *staurou*.", "grammar": { "*etapeinōsen*": "aorist active indicative, 3rd person singular - humbled/lowered", "*genomenos*": "aorist middle participle, nominative, masculine, singular - becoming/being made", "*hypēkoos*": "nominative, masculine, singular - obedient/submissive", "*mechri*": "improper preposition + genitive - until/to the extent of", "*thanatou*": "genitive, masculine, singular - of death", "*staurou*": "genitive, masculine, singular - of cross" }, "variants": { "*etapeinōsen*": "humbled/lowered/made low", "*genomenos*": "becoming/being made", "*hypēkoos*": "obedient/submissive/subject", "*thanatou*": "death/mortality", "*staurou*": "cross/stake/crucifixion" } }
- Phil 3:21 : 21 { "verseID": "Philippians.3.21", "source": "Ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν, εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ, κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ἑαὐτῷ τὰ πάντα.", "text": "Who *metaschēmatisei* the *sōma* of the *tapeinōseōs* of us, for the *genesthai* it *symmorphon* to the *sōmati* of the *doxēs* of him, according to the *energeian* of the *dynasthai* him also *hypotaxai* to himself *ta panta*.", "grammar": { "*metaschēmatisei*": "indicative, future, active, 3rd person singular - he will transform", "*sōma*": "accusative, neuter, singular - body", "*tapeinōseōs*": "genitive, feminine, singular - humiliation/lowliness", "*genesthai*": "infinitive, aorist, middle - to become", "*symmorphon*": "accusative, neuter, singular, adjective - conformed", "*sōmati*": "dative, neuter, singular - body", "*doxēs*": "genitive, feminine, singular - glory", "*energeian*": "accusative, feminine, singular - working/operation", "*dynasthai*": "infinitive, present, middle/passive - to be able", "*hypotaxai*": "infinitive, aorist, active - to subject/subdue", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*metaschēmatisei*": "will transform/change/fashion anew", "*sōma*": "body/physical form", "*tapeinōseōs*": "humiliation/lowliness/humble state", "*symmorphon*": "conformed/sharing the form/like", "*energeian*": "working/operation/power in action", "*hypotaxai*": "subject/subdue/bring under control" } }
- 2 Pet 1:16-18 : 16 { "verseID": "2 Peter.1.16", "source": "Οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες, ἐγνωρίσαμεν ὑμῖν τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλʼ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος.", "text": "For not *sesophismenois mythois exakolouthēsantes*, we made known to you the of the *Kyriou* of us *Iēsou Christou dynamin* and *parousian*, but *epoptai* having become of the of that one *megaleiotētos*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*sesophismenois*": "perfect passive participle, dative, masculine, plural - 'cleverly devised'", "*mythois*": "dative, masculine, plural - myths/tales", "*exakolouthēsantes*": "aorist active participle, nominative, masculine, plural - 'having followed after'", "ἐγνωρίσαμεν": "aorist active indicative, 1st plural - 'we made known'", "ὑμῖν": "dative, plural - 'to you'", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*dynamin*": "accusative, feminine, singular - power", "*parousian*": "accusative, feminine, singular - coming/presence", "ἀλλʼ": "conjunction - 'but'", "*epoptai*": "nominative, masculine, plural - eyewitnesses", "γενηθέντες": "aorist passive participle, nominative, masculine, plural - 'having become'", "ἐκείνου": "genitive, masculine, singular - 'of that one'", "*megaleiotētos*": "genitive, feminine, singular - majesty/magnificence" }, "variants": { "*sesophismenois*": "cleverly devised/skillfully invented/artfully concocted", "*mythois*": "myths/fables/tales", "*exakolouthēsantes*": "having followed after/having pursued", "*dynamin*": "power/might/strength/ability", "*parousian*": "coming/presence/arrival", "*epoptai*": "eyewitnesses/observers", "*megaleiotētos*": "majesty/magnificence/splendor/greatness" } } 17 { "verseID": "2 Peter.1.17", "source": "Λαβὼν γὰρ παρὰ Θεοῦ Πατρὸς τιμὴν καὶ δόξαν, φωνῆς ἐνεχθείσης αὐτῷ τοιᾶσδε ὑπὸ τῆς μεγαλοπρεποῦς δόξης, Οὕτος ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, εἰς ὃν ἐγὼ εὐδόκησα.", "text": "For having received from *Theou Patros timēn* and *doxan*, *phōnēs enechtheisēs* to him such as this *hypo* the *megaloprepous doxēs*, This *estin* the *Hyios* of me the *agapētos*, in whom I *eudokēsa*.", "grammar": { "Λαβὼν": "aorist active participle, nominative, masculine, singular - 'having received'", "γὰρ": "conjunction - 'for'", "παρὰ": "preposition + genitive - 'from'", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*timēn*": "accusative, feminine, singular - honor", "*doxan*": "accusative, feminine, singular - glory", "*phōnēs*": "genitive, feminine, singular - voice", "*enechtheisēs*": "aorist passive participle, genitive, feminine, singular - 'having been brought/borne'", "αὐτῷ": "dative, masculine, singular - 'to him'", "τοιᾶσδε": "genitive, feminine, singular - 'such as this'", "*hypo*": "preposition + genitive - 'by/from'", "*megaloprepous*": "genitive, feminine, singular - majestic/magnificent", "*doxēs*": "genitive, feminine, singular - glory", "Οὕτος": "nominative, masculine, singular - 'this'", "*estin*": "present active indicative, 3rd singular - 'is'", "*Hyios*": "nominative, masculine, singular - Son", "μου": "genitive, singular - 'of me/my'", "*agapētos*": "nominative, masculine, singular - beloved", "εἰς": "preposition + accusative - 'into/in'", "ὃν": "accusative, masculine, singular - 'whom'", "ἐγὼ": "nominative, singular - 'I'", "*eudokēsa*": "aorist active indicative, 1st singular - 'I was well pleased'" }, "variants": { "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/honor", "*phōnēs*": "voice/sound/utterance", "*enechtheisēs*": "having been brought/having been borne/having been conveyed", "*megaloprepous*": "majestic/magnificent/splendid", "*Hyios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/I took delight/I chose" } } 18 { "verseID": "2 Peter.1.18", "source": "Καὶ ταύτην τὴν φωνὴν ἡμεῖς ἠκούσαμεν ἐξ οὐρανοῦ ἐνεχθεῖσαν, σὺν αὐτῷ ὄντες ἐν τῷ ὄρει τῷ ἁγίῳ.", "text": "And this the *phōnēn* we *ēkousamen* from *ouranou enechtheisan*, with him being in the *orei* the *hagiō*.", "grammar": { "Καὶ": "conjunction - 'and'", "ταύτην": "accusative, feminine, singular - 'this'", "*phōnēn*": "accusative, feminine, singular - voice", "ἡμεῖς": "nominative, plural - 'we'", "*ēkousamen*": "aorist active indicative, 1st plural - 'we heard'", "ἐξ": "preposition + genitive - 'from/out of'", "*ouranou*": "genitive, masculine, singular - heaven", "*enechtheisan*": "aorist passive participle, accusative, feminine, singular - 'having been brought'", "σὺν": "preposition + dative - 'with'", "αὐτῷ": "dative, masculine, singular - 'him'", "ὄντες": "present active participle, nominative, masculine, plural - 'being'", "*orei*": "dative, neuter, singular - mountain", "*hagiō*": "dative, neuter, singular - holy" }, "variants": { "*phōnēn*": "voice/sound/noise", "*ēkousamen*": "we heard/we listened to", "*ouranou*": "heaven/sky", "*enechtheisan*": "having been brought/having been conveyed", "*orei*": "mountain/hill", "*hagiō*": "holy/sacred/set apart" } }
- Rev 1:13-17 : 13 { "verseID": "Revelation.1.13", "source": "Καὶ ἐν μέσῳ τῶν ἑπτὰ λυχνιῶν ὅμοιον Ὑιῷ ἀνθρώπου, ἐνδεδυμένον ποδήρη, καὶ περιεζωσμένον πρὸς τοῖς μαστοῖς ζώνην χρυσῆν.", "text": "And in *mesō* of the *hepta* *lychniōn* one like *Hyiō anthrōpou*, *endedymenon* *podērē*, and *periezōsmenon* at the *mastois* *zōnēn* *chrysēn*.", "grammar": { "*mesō*": "dative, neuter, singular - middle/midst", "*hepta*": "numeral - seven", "*lychniōn*": "genitive, feminine, plural - of lampstands", "*Hyiō*": "dative, masculine, singular - to Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*endedymenon*": "perfect passive participle, accusative, masculine, singular - having been clothed", "*podērē*": "accusative, masculine, singular - ankle-length garment", "*periezōsmenon*": "perfect passive participle, accusative, masculine, singular - having been girded", "*mastois*": "dative, masculine, plural - breasts", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*chrysēn*": "accusative, feminine, singular - golden" }, "variants": { "*Hyiō anthrōpou*": "Son of Man (Messianic title from Daniel 7)", "*podērē*": "ankle-length garment/long robe (priestly garment)", "*periezōsmenon*": "having been girded/having been belted/having been encircled" } } 14 { "verseID": "Revelation.1.14", "source": "Ἡ δὲ κεφαλὴ αὐτοῦ καὶ αἱ τρίχες λευκαὶ ὡσει ἔριον λευκόν, ὡς χιών· καὶ οἱ ὀφθαλμοὶ αὐτοῦ ὡς φλὸξ πυρός·", "text": "The *de* *kephalē* of him and the *triches* *leukai* like *erion* *leukon*, as *chiōn*; and the *ophthalmoi* of him as *phlox* of *pyros*;", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*kephalē*": "nominative, feminine, singular - head", "*triches*": "nominative, feminine, plural - hairs", "*leukai*": "nominative, feminine, plural - white", "*erion*": "nominative, neuter, singular - wool", "*leukon*": "nominative, neuter, singular - white", "*chiōn*": "nominative, feminine, singular - snow", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*phlox*": "nominative, feminine, singular - flame", "*pyros*": "genitive, neuter, singular - of fire" }, "variants": { "*kephalē*": "head/chief part", "*triches leukai*": "white hairs (implying age/wisdom)", "*phlox pyros*": "flame of fire/fiery flame" } } 15 { "verseID": "Revelation.1.15", "source": "Καὶ οἱ πόδες αὐτοῦ ὅμοιοι χαλκολιβάνῳ, ὡς ἐν καμίνῳ πεπυρωμένοι· καὶ ἡ φωνὴ αὐτοῦ ὡς φωνὴ ὑδάτων πολλῶν.", "text": "And the *podes* of him like *chalkolibanō*, as in *kaminō* having been *pepyrōmenoi*; and the *phōnē* of him as *phōnē* of *hydatōn* *pollōn*.", "grammar": { "*podes*": "nominative, masculine, plural - feet", "*chalkolibanō*": "dative, masculine, singular - fine bronze/burnished brass", "*kaminō*": "dative, feminine, singular - furnace", "*pepyrōmenoi*": "perfect passive participle, nominative, masculine, plural - having been burned/refined by fire", "*phōnē*": "nominative, feminine, singular - voice/sound", "*hydatōn*": "genitive, neuter, plural - of waters", "*pollōn*": "genitive, neuter, plural - many" }, "variants": { "*chalkolibanō*": "fine bronze/burnished brass/refined copper (rare term, exact meaning uncertain)", "*pepyrōmenoi*": "having been refined by fire/having been made fiery", "*phōnē hydatōn pollōn*": "sound of many waters/voice like rushing waters" } } 16 { "verseID": "Revelation.1.16", "source": "Καὶ ἔχων ἐν τῇ δεξιᾷ αὐτοῦ χειρὶ ἀστέρας ἑπτά: καὶ ἐκ τοῦ στόματος αὐτοῦ ῥομφαία δίστομος ὀξεῖα ἐκπορευομένη: καὶ ἡ ὄψις αὐτοῦ ὡς ὁ ἥλιος φαίνει ἐν τῇ δυνάμει αὐτοῦ.", "text": "And *echōn* in the *dexia* of him *cheiri* *asteras* *hepta*: and from the *stomatos* of him *rhomphaia* *distomos* *oxeia* *ekporeuomenē*: and the *opsis* of him as the *hēlios* *phainei* in the *dynamei* of it.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*dexia*": "dative, feminine, singular - right", "*cheiri*": "dative, feminine, singular - hand", "*asteras*": "accusative, masculine, plural - stars", "*hepta*": "numeral - seven", "*stomatos*": "genitive, neuter, singular - mouth", "*rhomphaia*": "nominative, feminine, singular - sword (large, broad)", "*distomos*": "nominative, feminine, singular - two-edged/double-mouthed", "*oxeia*": "nominative, feminine, singular - sharp", "*ekporeuomenē*": "present middle participle, nominative, feminine, singular - proceeding", "*opsis*": "nominative, feminine, singular - appearance/face", "*hēlios*": "nominative, masculine, singular - sun", "*phainei*": "present active indicative, 3rd singular - shines", "*dynamei*": "dative, feminine, singular - power/strength" }, "variants": { "*rhomphaia*": "sword (large, broad type)/broadsword (different from machaira)", "*distomos*": "two-edged/double-mouthed/cutting on both sides", "*opsis*": "appearance/face/countenance", "*dynamei*": "power/strength/might/full force" } } 17 { "verseID": "Revelation.1.17", "source": "Καὶ ὅτε εἶδον αὐτόν, ἔπεσα πρὸς τοὺς πόδας αὐτοῦ ὡς νεκρός. Καὶ ἐπέθηκε τὴν δεξιὰν αὐτοῦ χεῖρα ἐπʼ ἐμὲ, λέγων μοι, Μὴ φοβοῦ· ἐγώ εἰμι ὁ πρῶτος καὶ ὁ ἔσχατος:", "text": "And when I *eidon* him, I *epesa* at the *podas* of him as *nekros*. And he *epethēke* the *dexian* of him *cheira* upon me, *legōn* to me, Not *phobou*; *egō eimi* the *prōtos* and the *eschatos*:", "grammar": { "*eidon*": "aorist active indicative, 1st singular - saw", "*epesa*": "aorist active indicative, 1st singular - fell", "*podas*": "accusative, masculine, plural - feet", "*nekros*": "nominative, masculine, singular - dead person", "*epethēke*": "aorist active indicative, 3rd singular - placed/laid", "*dexian*": "accusative, feminine, singular - right", "*cheira*": "accusative, feminine, singular - hand", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*phobou*": "present middle imperative, 2nd singular - fear", "*egō eimi*": "present active indicative, 1st singular with pronoun - I am", "*prōtos*": "nominative, masculine, singular - first", "*eschatos*": "nominative, masculine, singular - last" }, "variants": { "*epesa*": "fell/collapsed", "*nekros*": "dead person/corpse", "*Mē phobou*": "Do not fear/Stop being afraid (prohibition)", "*prōtos*": "first/foremost/chief", "*eschatos*": "last/final/uttermost" } }
- Rev 20:11 : 11 { "verseID": "Revelation.20.11", "source": "Καὶ εἶδον θρόνον μέγαν λευκὸν, καὶ τὸν καθήμενον ἐπʼ αὐτοῦ, οὗ ἀπὸ προσώπου ἔφυγεν ἡ γῆ καὶ ὁ οὐρανός· καὶ τόπος οὐχ εὑρέθη αὐτοῖς.", "text": "And I *eidon* *thronon* *megan* *leukon*, and the one *kathēmenon* upon it, from whose *prosōpou* *ephygen* the *gē* and the *ouranos*; and *topos* not *heurethē* for them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronon*": "accusative, masculine, singular - throne", "*megan*": "accusative, masculine, singular - great/large", "*leukon*": "accusative, masculine, singular - white", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting/seated", "*prosōpou*": "genitive, neuter, singular - face/presence", "*ephygen*": "aorist active indicative, 3rd person singular - fled", "*gē*": "nominative, feminine, singular - earth/land", "*ouranos*": "nominative, masculine, singular - heaven/sky", "*topos*": "nominative, masculine, singular - place", "*heurethē*": "aorist passive indicative, 3rd person singular - was found" }, "variants": { "*thronon*": "throne/seat of authority", "*megan*": "great/large/mighty", "*leukon*": "white/bright", "*kathēmenon*": "sitting/seated/enthroned", "*prosōpou*": "face/presence/countenance", "*ephygen*": "fled/escaped/vanished", "*topos*": "place/location/position" } }
- Mark 16:12 : 12 { "verseID": "Mark.16.12", "source": "Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν, περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ, πορευομένοις εἰς ἀγρόν.", "text": "*Meta de tauta dysin ex autōn*, *peripatousin ephanerōthē en hetera morphē*, *poreuomenois eis agron*.", "grammar": { "*Meta*": "preposition - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*dysin*": "dative, masculine, dual - to two", "*ex*": "preposition - from/of", "*autōn*": "genitive, masculine, plural - them", "*peripatousin*": "present participle, dative, masculine, plural, active - walking", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/appeared", "*en*": "preposition - in", "*hetera*": "dative, feminine, singular - different/another", "*morphē*": "dative, feminine, singular - form/appearance", "*poreuomenois*": "present participle, dative, masculine, plural, middle/passive - journeying", "*eis*": "preposition - to/into", "*agron*": "accusative, masculine, singular - countryside/field" }, "variants": { "*ephanerōthē*": "was manifested/appeared/was revealed", "*hetera morphē*": "different form/another appearance", "*agron*": "countryside/field/rural area" } }
- Luke 6:12 : 12 { "verseID": "Luke.6.12", "source": "Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις, ἐξῆλθεν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ Θεοῦ.", "text": "*Egeneto* *de* in the *hēmerais* these, *exēlthen* to the *oros* *proseuxasthai*, and *ēn* *dianyktereuōn* in the *proseuchē* of-the *Theou*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but/now", "*hēmerais*": "dative, feminine, plural - days", "*exēlthen*": "aorist, active, indicative, 3rd person singular - he went out", "*oros*": "accusative, neuter, singular - mountain/hill", "*proseuxasthai*": "aorist, middle, infinitive - to pray", "*ēn*": "imperfect, active, indicative, 3rd person singular - was", "*dianyktereuōn*": "present, active, participle, nominative, masculine, singular - spending the night/passing the whole night", "*proseuchē*": "dative, feminine, singular - prayer", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Egeneto*": "happened/came to pass/occurred", "*hēmerais*": "days/time period", "*exēlthen*": "went out/departed/left", "*oros*": "mountain/hill/high place", "*proseuxasthai*": "to pray/to offer prayers", "*dianyktereuōn*": "spending the night/passing the whole night in/continuing all night", "*proseuchē*": "prayer/act of praying", "*Theou*": "God/deity" } }