Verse 21

{ "verseID": "Matthew.7.21", "source": "Οὐ πᾶς ὁ λέγων μοι, Κύριε, Κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν· ἀλλʼ ὁ ποιῶν τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "Not everyone *ho legōn moi*, *Kyrie*, *Kyrie*, *eiseleusetai eis tēn basileian tōn ouranōn*; *all' ho poiōn to thelēma tou Patros mou tou en ouranois*.", "grammar": { "*Ou pas*": "not everyone", "*ho legōn*": "nominative singular masculine present active participle - the one saying", "*moi*": "dative singular - to me", "*Kyrie*": "vocative singular masculine - Lord", "*eiseleusetai*": "future middle indicative, 3rd person singular - will enter", "*eis*": "preposition with accusative - into", "*tēn basileian*": "accusative singular feminine - the kingdom", "*tōn ouranōn*": "genitive plural masculine - of the heavens", "*all'*": "strong adversative conjunction - but", "*ho poiōn*": "nominative singular masculine present active participle - the one doing", "*to thelēma*": "accusative singular neuter - the will", "*tou Patros*": "genitive singular masculine - of the Father", "*mou*": "genitive singular - my", "*tou en ouranois*": "the in heavens" }, "variants": { "*legōn*": "saying/speaking/calling", "*Kyrie*": "Lord/Master/Sir [title of respect/authority]", "*eiseleusetai*": "will enter/will go in/will come in", "*basileian*": "kingdom/reign/royal power", "*ouranōn*": "heavens/sky/realm above earth", "*poiōn*": "doing/making/performing/practicing", "*thelēma*": "will/desire/purpose/intent", "*Patros*": "Father [referring to God]" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Ikke hver den som sier til meg: 'Herre, Herre', skal komme inn i himmelriket; men den som gjør min Fars vilje som er i himmelen.

• NT, oversatt fra gresk

  Ikke alle som sier til meg: 'Herre, Herre,' skal komme inn i himmelens rike, men bare den som gjør min Fars vilje i himmelen.

• Norsk King James

  Ikke enhver som sier til meg: Herre! Herre! skal komme inn i himmelens rike, men bare den som gjør Faderens vilje som er i himmelen.

• Modernisert Norsk Bibel 1866

  Ikke alle som sier til meg: Herre, Herre, skal komme inn i himmelriket, men den som gjør min himmelske Fars vilje.

• KJV/Textus Receptus til norsk

  Ikke alle som sier til meg: Herre, Herre, skal komme inn i himlenes rike, men den som gjør min himmelske Fars vilje.

• Den norske oversettelsen av Det Nye Testamente

  Ikke alle som sier til meg: Herre, Herre, skal komme inn i himmelriket, men den som gjør min himmelske Fars vilje.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Ikke alle som sier til meg: 'Herre, Herre', skal komme inn i himmelriket, men den som gjør min himmelske Fars vilje.

• o3-mini KJV Norsk

  Ikke alle som sier: «Herre, Herre», skal komme inn i himmelriket, men den som gjør min himmelske Fars vilje.

• gpt4.5-preview

  Ikke enhver som sier til meg: Herre, Herre, skal komme inn i himlenes rike, men den som gjør min himmelske Fars vilje.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Ikke enhver som sier til meg: Herre, Herre, skal komme inn i himlenes rike, men den som gjør min himmelske Fars vilje.

• Lingvistisk bibeloversettelse fra grunntekst

  Ikke enhver som sier til meg: 'Herre, Herre,' skal komme inn i himlenes rike, men bare den som gjør min himmelske Fars vilje.

• Linguistic Bible Translation from Source Texts

  Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.

• NT, oversatt fra gresk Aug2024

  Ikke alle som sier til meg: 'Herre, Herre,' skal komme inn i himlenes rike, men den som gjør min himmelske Fars vilje.

• Original Norsk Bibel 1866

  Ikke Enhver, som siger til mig: Herre! Herre! skal indgaae i Himmeriges Rige, men den, som gjør min Faders Villie, som er i Himlene.

• King James Version 1769 (Standard Version)

  Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

• KJV 1769 norsk

  Ikke alle som sier til meg: Herre, Herre, skal komme inn i himmelens rike, men den som gjør min himmelske Fars vilje.

• KJV1611 - Moderne engelsk

  Not everyone who says to me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of my Father in heaven.

• King James Version 1611 (Original)

  Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

• Norsk oversettelse av Webster

  Ikke alle som sier til meg, 'Herre, Herre,' skal komme inn i himmelriket; men den som gjør min Fars vilje, han som er i himmelen.

• Norsk oversettelse av Youngs Literal Translation

  Ikke alle som sier til meg 'Herre, Herre' skal komme inn i himmelriket, men den som gjør min himmelske Fars vilje.

• Norsk oversettelse av ASV1901

  Ikke alle som sier til meg: Herre, Herre, skal komme inn i himmelriket, men bare den som gjør min Fars vilje, han som er i himmelen.

• Norsk oversettelse av BBE

  Ikke alle som sier til meg: Herre, Herre, skal komme inn i himmelriket, men den som gjør min himmelske Fars vilje.

• Tyndale Bible (1526/1534)

  Not all they that saye vnto me Master Master shall enter in to the kyngdome of heven: but he that dothe my fathers will which ys in heven.

• Coverdale Bible (1535)

  Not all they that saye vnto me, LORDE LORDE, shall enter in to the kyngdome of heauen: but he that doth the will of my father which ys in heauen.

• Geneva Bible (1560)

  Not euery one that sayeth vnto me, Lord, Lord, shall enter into the kingdome of heauen, but he that doeth my Fathers will which is in heauen.

• Bishops' Bible (1568)

  Not euery one, that sayeth vnto me Lorde, Lorde, shall enter into the kyngdome of heauen: but he that doeth the wyll of my father, which is in heauen.

• Authorized King James Version (1611)

  ¶ ‹Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.›

• Webster's Bible (1833)

  Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.

• Young's Literal Translation (1862/1898)

  `Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens.

• American Standard Version (1901)

  Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.

• Bible in Basic English (1941)

  Not everyone who says to me, Lord, Lord, will go into the kingdom of heaven; but he who does the pleasure of my Father in heaven.

• World English Bible (2000)

  Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.

• NET Bible® (New English Translation)

  Judgment of Pretenders“Not everyone who says to me,‘Lord, Lord,’ will enter into the kingdom of heaven– only the one who does the will of my Father in heaven.

Referenced Verses

• Rom 2:13 : 13 { "verseID": "Romans.2.13", "source": "(Οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ Θεῷ, ἀλλʼ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται.", "text": "(For not the *akroatai* of the *nomou* *dikaioi* before *tō Theō*, but the *poiētai* of the *nomou* will *dikaiōthēsontai*.", "grammar": { "*akroatai*": "noun, nominative, masculine, plural - hearers", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaioi*": "adjective, nominative, masculine, plural - righteous/just", "*tō Theō*": "article + noun, dative, masculine, singular - before God", "*poiētai*": "noun, nominative, masculine, plural - doers", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaiōthēsontai*": "verb, future passive indicative, 3rd person plural - they will be justified" }, "variants": { "*akroatai*": "hearers/listeners", "*nomou*": "law/legal code/Torah", "*dikaioi*": "righteous/just/innocent", "*Theō*": "God/deity", "*poiētai*": "doers/performers/practitioners", "*dikaiōthēsontai*": "will be justified/declared righteous/acquitted" } }
• Jas 1:22 : 22 { "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } }
• John 6:40 : 40 { "verseID": "John.6.40", "source": "Τοῦτο δὲ ἐστιν τὸ θέλημα τοῦ πέμψαντός με, ἵνα πᾶς ὁ θεωρῶν τὸν Υἱὸν, καὶ πιστεύων εἰς αὐτόν, ἔχῃ ζωὴν αἰώνιον: καὶ ἀναστήσω αὐτὸν ἐγὼ τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "This *de estin* the *thelēma* of the one *pempsantos* me, *hina* everyone *theōrōn* the *Hyion*, and *pisteuōn* in him, may *echē zōēn aiōnion*: and *anastēsō* him *egō* on the *eschatē hēmera*.", "grammar": { "*de*": "postpositive particle - but/and", "*estin*": "present, indicative, active, 3rd singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*pempsantos*": "aorist, participle, active, genitive, masculine, singular - having sent", "*hina*": "conjunction - so that/in order that", "*theōrōn*": "present, participle, active, nominative, masculine, singular - seeing/beholding", "*Hyion*": "accusative, masculine, singular - Son", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*echē*": "present, subjunctive, active, 3rd singular - may have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*anastēsō*": "future, indicative, active, 1st singular - I will raise up", "*egō*": "personal pronoun, nominative, 1st singular - I", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*de*": "but/and/now", "*thelēma*": "will/desire/purpose", "*pempsantos*": "having sent/dispatched", "*theōrōn*": "seeing/beholding/perceiving", "*Hyion*": "Son", "*pisteuōn*": "believing/trusting/having faith", "*echē*": "may have/possess/hold", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*anastēsō*": "I will raise up/resurrect", "*eschatē*": "last/final/ultimate", "*hēmera*": "day" } }
• Matt 25:11-12 : 11 { "verseID": "Matthew.25.11", "source": "Ὕστερον δὲ ἔρχονται καὶ αἱ λοιπαὶ παρθένοι, λέγουσαι, Κύριε, κύριε, ἄνοιξον ἡμῖν.", "text": "*Hysteron* *de* *erchontai* also the *loipai* *parthenoi*, *legousai*, *Kyrie*, *kyrie*, *anoixon* to us.", "grammar": { "*hysteron*": "adverb - later/afterward", "*de*": "postpositive particle - but/and", "*erchontai*": "present middle indicative, 3rd person plural - come", "*loipai*": "nominative feminine plural - remaining/other", "*parthenoi*": "nominative feminine plural - virgins", "*legousai*": "present active participle, nominative feminine plural - saying", "*kyrie*": "vocative masculine singular - lord/master", "*anoixon*": "aorist active imperative, 2nd person singular - open" }, "variants": { "*hysteron*": "later/afterward/subsequently", "*de*": "but/and/now", "*erchontai*": "come/arrive/appear", "*loipai*": "remaining/other/rest of", "*parthenoi*": "virgins/unmarried women", "*legousai*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*anoixon*": "open/unlock" } } 12 { "verseID": "Matthew.25.12", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀμὴν λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς.", "text": "He *de* *apokritheis* *eipen*, *Amēn* *legō* to you, not *oida* you.", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd person singular - said", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*oida*": "perfect active indicative, 1st person singular - I know" }, "variants": { "*de*": "but/and/however", "*apokritheis*": "having answered/replied/responded", "*eipen*": "said/spoke/told", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*oida*": "I know/recognize/acknowledge" } }
• Luke 11:28 : 28 { "verseID": "Luke.11.28", "source": "Αὐτὸς δὲ εἶπεν, Μενοῦνγε, μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ Θεοῦ, καὶ φυλάσσοντες αὐτόν.", "text": "But he *eipen*, *Menounge*, *makarioi* the ones *akouontes* the *logon* of *Theou*, and *phulassontes* it.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Menounge*": "particle of strong affirmation - rather/indeed/on the contrary", "*makarioi*": "adjective, nominative masculine plural - blessed/happy", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening to", "*logon*": "noun, accusative masculine singular - word/message", "*Theou*": "noun, genitive masculine singular - God/deity", "*phulassontes*": "present active participle, nominative masculine plural - keeping/guarding" }, "variants": { "*Menounge*": "rather/indeed/on the contrary/yes rather", "*makarioi*": "blessed/happy/fortunate", "*akouontes*": "hearing/listening to/heeding", "*logon*": "word/message/saying", "*phulassontes*": "keeping/guarding/observing" } }
• Luke 6:46 : 46 { "verseID": "Luke.6.46", "source": "¶Τί δέ με καλεῖτε, Κύριε, Κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;", "text": "Why *de* me *kaleite*, *Kyrie*, *Kyrie*, and not *poieite* which *legō*?", "grammar": { "*de*": "conjunction - but/and/now", "*kaleite*": "present, 2nd person plural, indicative, active - you call", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*poieite*": "present, 2nd person plural, indicative, active - you do", "*legō*": "present, 1st person singular, indicative, active - I say" }, "variants": { "*kaleite*": "call/name/address", "*Kyrie*": "Lord/Master/Owner", "*poieite*": "do/make/practice", "*legō*": "say/speak/tell" } }
• Heb 13:21 : 21 { "verseID": "Hebrews.13.21", "source": "Καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "May he *katartisai* you in every *ergō* *agathō* for the to *poiēsai* the *thelēma* of him, *poiōn* in you the *euareston* before him, *dia* *Iēsou* *Christou*; to whom the *doxa* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*katartisai*": "aorist, active, optative, 3rd person, singular - may he equip/complete/perfect", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular, adjective - good", "*poiēsai*": "aorist, active, infinitive - to do", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing/making", "*euareston*": "accusative, neuter, singular, adjective - pleasing/acceptable", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*doxa*": "nominative, feminine, singular - glory", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*amēn*": "Hebrew term - truly/so be it" }, "variants": { "*katartisai*": "equip/complete/perfect/prepare/mend", "*ergō*": "work/deed/action/task", "*agathō*": "good/beneficial/worthy", "*thelēma*": "will/desire/purpose", "*poiōn*": "doing/making/performing/producing", "*euareston*": "pleasing/acceptable/well-pleasing", "*doxa*": "glory/splendor/honor", "*amēn*": "truly/verily/so be it" } }
• Titus 1:16 : 16 { "verseID": "Titus.1.16", "source": "Θεὸν ὁμολογοῦσιν εἰδέναι· τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες, καὶ ἀπειθεῖς, καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.", "text": "*Theon homologousin eidenai*; but by their *ergois arnountai*, *bdelyktoi ontes*, and *apeitheis*, and toward every *ergon agathon adokimoi*.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*homologousin*": "present, active, indicative, 3rd person plural - they profess/confess", "*eidenai*": "perfect, active, infinitive - to know", "*tois*": "dative, neuter, plural article - by the", "*de*": "postpositive conjunction - but/however", "*ergois*": "dative, neuter, plural - works/deeds", "*arnountai*": "present, middle, indicative, 3rd person plural - they deny", "*bdelyktoi*": "nominative, masculine, plural - detestable/abominable", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*kai*": "conjunction - and", "*apeitheis*": "nominative, masculine, plural - disobedient/rebellious", "*kai*": "conjunction - and", "*pros*": "preposition + accusative - toward/for", "*pan*": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*adokimoi*": "nominative, masculine, plural - unfit/worthless/disqualified" }, "variants": { "*homologousin*": "profess/confess/acknowledge", "*eidenai*": "to know/to have known", "*ergois*": "works/deeds/actions", "*arnountai*": "deny/disown/renounce", "*bdelyktoi*": "detestable/abominable/repugnant", "*apeitheis*": "disobedient/rebellious/unpersuadable", "*ergon agathon*": "good work/good deed", "*adokimoi*": "unfit/worthless/disqualified/rejected after testing" } }
• John 3:5 : 5 { "verseID": "John.3.5", "source": "Ἀπεκρίθη Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω σοι, Ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ Πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Apekrithē Iēsous, Amēn, amēn, legō soi*, Unless *tis gennēthē ex hydatos kai Pneumatos*, not *dunatai eiselthein eis tēn basileian tou Theou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*tis*": "indefinite pronoun, nominative - anyone/someone", "*gennēthē*": "aorist, passive, subjunctive, 3rd singular - might be born", "*ex*": "preposition + genitive - from/out of", "*hydatos*": "genitive, neuter, singular - of water", "*kai*": "conjunction - and", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*eiselthein*": "aorist, infinitive - to enter/go in", "*eis*": "preposition + accusative - into/to", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Pneumatos*": "Spirit/wind/breath [play on words continues]", "*hydatos*": "water/fluid [possibly symbolic of natural birth or purification]", "*eiselthein*": "to enter/go in/join" } }
• Matt 12:50 : 50 { "verseID": "Matthew.12.50", "source": "Ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς, αὐτός μου ἀδελφὸς, καὶ ἀδελφὴ, καὶ μήτηρ ἐστίν.", "text": "For *hostis* *an poiēsē* the *thelēma* of the *Patros mou* of the one in *ouranois*, *autos* my *adelphos*, and *adelphē*, and *mētēr estin*.", "grammar": { "*hostis*": "relative pronoun, masculine, singular, nominative - whoever/anyone who", "*gar*": "postpositive particle - for/because", "*an*": "conditional particle - would/might", "*poiēsē*": "aorist subjunctive, 3rd singular - might do/perform", "*thelēma*": "neuter, singular, accusative - will/desire", "*Patros*": "masculine, singular, genitive - of Father", "*mou*": "personal pronoun, 1st singular, genitive - of me/my", "*ouranois*": "masculine, plural, dative - heavens", "*autos*": "intensive pronoun, masculine, singular, nominative - he himself/that one", "*adelphos*": "masculine, singular, nominative - brother/sibling", "*adelphē*": "feminine, singular, nominative - sister", "*mētēr*": "feminine, singular, nominative - mother", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*hostis*": "whoever/anyone who/the one who", "*poiēsē*": "might do/perform/accomplish/carry out", "*thelēma*": "will/desire/purpose/intent", "*Patros*": "Father/ancestor", "*ouranois*": "heavens/skies" } }
• Jas 2:20-26 : 20 { "verseID": "James.2.20", "source": "Θέλεις δὲ γνῶναι, ὦ ἄνθρωπε κενέ, ὅτι ἡ πίστις χωρὶς τῶν ἔργων νεκρά ἐστιν;", "text": "*Theleis de gnōnai*, O *anthrōpe kene*, that the *pistis* without the *ergōn nekra estin*?", "grammar": { "*Theleis*": "present, active, indicative, 2nd person singular - you wish", "*de*": "postpositive conjunction - but/and", "*gnōnai*": "aorist, active, infinitive - to know", "ὦ": "vocative particle - O", "*anthrōpe*": "vocative, masculine, singular - man/person", "*kene*": "vocative, masculine, singular - empty/foolish", "ὅτι": "conjunction - that", "ἡ *pistis*": "nominative, feminine, singular - the faith", "χωρὶς": "preposition + genitive - without/apart from", "τῶν *ergōn*": "genitive, neuter, plural - the works", "*nekra*": "nominative, feminine, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*Theleis*": "you wish/want/desire", "*gnōnai*": "to know/understand/learn", "*anthrōpe*": "man/person/human", "*kene*": "empty/foolish/vain", "*pistis*": "faith/belief/trust", "*ergōn*": "works/deeds/actions", "*nekra*": "dead/lifeless", "*estin*": "is/exists" } } 21 { "verseID": "James.2.21", "source": "Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη, ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον;", "text": "*Abraam* the *patēr* our not from *ergōn edikaiōthē*, *anenegkas Isaak* the *huion* his upon the *thysiastērion*?", "grammar": { "*Abraam*": "nominative, masculine - Abraham", "ὁ *patēr*": "nominative, masculine, singular - the father", "ἡμῶν": "genitive, first person, plural - our/of us", "οὐκ": "negative particle (interrogative) - not", "ἐξ": "preposition + genitive - from/by", "*ergōn*": "genitive, neuter, plural - works", "*edikaiōthē*": "aorist, passive, indicative, 3rd person singular - was justified", "*anenegkas*": "aorist, active, participle, nominative, masculine, singular - having offered up", "*Isaak*": "accusative, masculine - Isaac", "τὸν *huion*": "accusative, masculine, singular - the son", "αὐτοῦ": "genitive, masculine, singular - his/of him", "ἐπὶ": "preposition + accusative - upon", "τὸ *thysiastērion*": "accusative, neuter, singular - the altar" }, "variants": { "*patēr*": "father/ancestor", "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*anenegkas*": "having offered up/brought/presented", "*huion*": "son/descendant", "*thysiastērion*": "altar/place of sacrifice" } } 22 { "verseID": "James.2.22", "source": "Βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ, καὶ ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη;", "text": "You *blepeis* that the *pistis synērgei* the *ergois* his, and from the *ergōn* the *pistis eteleiōthē*?", "grammar": { "*Blepeis*": "present, active, indicative, 2nd person singular - you see", "ὅτι": "conjunction - that", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*synērgei*": "imperfect, active, indicative, 3rd person singular - was working with", "τοῖς *ergois*": "dative, neuter, plural - the works", "αὐτοῦ": "genitive, masculine, singular - his/of him", "καὶ": "conjunction - and", "ἐκ": "preposition + genitive - from/by", "τῶν *ergōn*": "genitive, neuter, plural - the works", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*eteleiōthē*": "aorist, passive, indicative, 3rd person singular - was perfected/completed" }, "variants": { "*Blepeis*": "you see/observe/perceive", "*pistis*": "faith/belief/trust", "*synērgei*": "was working with/cooperating with/assisting", "*ergois*": "works/deeds/actions", "*ergōn*": "works/deeds/actions", "*eteleiōthē*": "was perfected/completed/brought to its goal" } } 23 { "verseID": "James.2.23", "source": "Καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα, Ἐπίστευσεν δὲ Ἀβραὰμ τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην: καὶ Φίλος Θεοῦ ἐκλήθη.", "text": "And *eplērōthē* the *graphē* the *legousa*, *Episteusen de Abraam* the *Theō*, and *elogisthē* to him into *dikaiosynēn*: and *Philos Theou eklēthē*.", "grammar": { "Καὶ": "conjunction - and", "*eplērōthē*": "aorist, passive, indicative, 3rd person singular - was fulfilled", "ἡ *graphē*": "nominative, feminine, singular - the scripture", "ἡ *legousa*": "nominative, feminine, singular, present active participle - the saying", "*Episteusen*": "aorist, active, indicative, 3rd person singular - believed", "*de*": "postpositive conjunction - and/but", "*Abraam*": "nominative, masculine - Abraham", "τῷ *Theō*": "dative, masculine, singular - God", "καὶ": "conjunction - and", "*elogisthē*": "aorist, passive, indicative, 3rd person singular - was counted/reckoned", "αὐτῷ": "dative, masculine, singular - to him", "εἰς": "preposition + accusative - into/for", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "καὶ": "conjunction - and", "*Philos*": "nominative, masculine, singular - friend", "*Theou*": "genitive, masculine, singular - of God", "*eklēthē*": "aorist, passive, indicative, 3rd person singular - was called" }, "variants": { "*eplērōthē*": "was fulfilled/completed/accomplished", "*graphē*": "scripture/writing", "*legousa*": "saying/stating/declaring", "*Episteusen*": "believed/trusted/had faith", "*Theō*": "God/deity", "*elogisthē*": "was counted/reckoned/credited", "*dikaiosynēn*": "righteousness/justice/uprightness", "*Philos*": "friend/dear one", "*Theou*": "of God/divine", "*eklēthē*": "was called/named" } } 24 { "verseID": "James.2.24", "source": "Ὁρᾶτε τοίνυν ὅτι ἐξ ἔργων δικαιοῦται ἄνθρωπος, καὶ οὐκ ἐκ πίστεως μόνον.", "text": "You *horate toinyn* that from *ergōn dikaioutai anthrōpos*, and not from *pisteōs monon*.", "grammar": { "*Horate*": "present, active, indicative, 2nd person plural - you see", "*toinyn*": "inferential particle - therefore/then", "ὅτι": "conjunction - that", "ἐξ": "preposition + genitive - from/by", "*ergōn*": "genitive, neuter, plural - works", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified", "*anthrōpos*": "nominative, masculine, singular - man/person", "καὶ": "conjunction - and", "οὐκ": "negative particle - not", "ἐκ": "preposition + genitive - from/by", "*pisteōs*": "genitive, feminine, singular - faith", "*monon*": "adverb - only/alone" }, "variants": { "*Horate*": "you see/perceive/understand", "*toinyn*": "therefore/then/consequently", "*ergōn*": "works/deeds/actions", "*dikaioutai*": "is justified/declared righteous", "*anthrōpos*": "man/person/human", "*pisteōs*": "faith/belief/trust", "*monon*": "only/alone/merely" } } 25 { "verseID": "James.2.25", "source": "Ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους, καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα;", "text": "*Homoiōs de* also *Rhaab* the *pornē* not from *ergōn edikaiōthē*, *hypodexamenē* the *angelous*, and *hetera hodō ekbalousa*?", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*de*": "postpositive conjunction - and/but", "καὶ": "adverb - also", "*Rhaab*": "nominative, feminine - Rahab", "ἡ *pornē*": "nominative, feminine, singular - the prostitute", "οὐκ": "negative particle (interrogative) - not", "ἐξ": "preposition + genitive - from/by", "*ergōn*": "genitive, neuter, plural - works", "*edikaiōthē*": "aorist, passive, indicative, 3rd person singular - was justified", "*hypodexamenē*": "aorist, middle, participle, nominative, feminine, singular - having received", "τοὺς *angelous*": "accusative, masculine, plural - the messengers", "καὶ": "conjunction - and", "*hetera*": "dative, feminine, singular - different/another", "*hodō*": "dative, feminine, singular - way/road", "*ekbalousa*": "aorist, active, participle, nominative, feminine, singular - having sent out" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*pornē*": "prostitute/harlot", "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*hypodexamenē*": "having received/welcomed/entertained", "*angelous*": "messengers/angels/spies", "*hetera hodō*": "different way/another road", "*ekbalousa*": "having sent out/expelled/dismissed" } } 26 { "verseID": "James.2.26", "source": "Ὥσπερ γὰρ τὸ σῶμα χωρὶς πνεύματος νεκρόν ἐστιν, οὕτως καὶ ἡ πίστις χωρὶς τῶν ἔργων νεκρά ἐστιν.", "text": "Just as *gar* the *sōma* without *pneumatos nekron estin*, thus also the *pistis* without the *ergōn nekra estin*.", "grammar": { "Ὥσπερ": "comparative particle - just as", "*gar*": "postpositive conjunction - for", "τὸ *sōma*": "nominative, neuter, singular - the body", "χωρὶς": "preposition + genitive - without/apart from", "*pneumatos*": "genitive, neuter, singular - spirit/breath", "*nekron*": "nominative, neuter, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is", "οὕτως": "adverb - thus/in this way", "καὶ": "adverb - also", "ἡ *pistis*": "nominative, feminine, singular - the faith", "χωρὶς": "preposition + genitive - without/apart from", "τῶν *ergōn*": "genitive, neuter, plural - the works", "*nekra*": "nominative, feminine, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*sōma*": "body/physical form", "*pneumatos*": "spirit/breath/life-force", "*nekron*": "dead/lifeless", "*estin*": "is/exists", "*pistis*": "faith/belief/trust", "*ergōn*": "works/deeds/actions", "*nekra*": "dead/lifeless" } }
• Rev 3:5 : 5 { "verseID": "Revelation.3.5", "source": "Ὁ νικῶν, οὕτος περιβαλεῖται ἐν ἱματίοις λευκοῖς· καὶ οὐ μὴ ἐξαλείψω τὸ ὄνομα αὐτοῦ ἐκ τῆς βίβλου τῆς ζωῆς, καὶ ὁμολογήσω τὸ ὄνομα αὐτοῦ ἐνώπιον τοῦ Πατρός μου, καὶ ἐνώπιον τῶν ἀγγέλων αὐτοῦ.", "text": "The *nikōn*, this-one *peribaleitai* in *himatiois leukois*; and not not *exaleipsō* the *onoma* of-him from the *biblou* of-the *zōēs*, and *homologēsō* the *onoma* of-him *enōpion* of-the *Patros* of-me, and *enōpion* of-the *angelōn* of-him.", "grammar": { "*nikōn*": "present active participle, nominative, masculine, singular - overcoming/conquering", "*peribaleitai*": "future middle, 3rd singular - will clothe himself/will be clothed", "*himatiois*": "dative, neuter, plural - garments/clothes", "*leukois*": "dative, neuter, plural - white", "*exaleipsō*": "future active, 1st singular - I will erase/wipe out", "*onoma*": "accusative, neuter, singular - name", "*biblou*": "genitive, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - of life", "*homologēsō*": "future active, 1st singular - I will confess/acknowledge", "*enōpion*": "preposition + genitive - before/in the sight of", "*Patros*": "genitive, masculine, singular - of Father", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "οὐ μὴ": "double negative - emphasizing certainty of negative" }, "variants": { "*nikōn*": "overcoming/conquering/being victorious", "*peribaleitai*": "will clothe himself/will be clothed/will put on", "*himatiois*": "garments/clothes/robes", "*leukois*": "white/bright/pure", "*exaleipsō*": "erase/wipe out/blot out", "*biblou*": "book/scroll/record", "*zōēs*": "life/existence", "*homologēsō*": "confess/acknowledge/declare openly" } }
• Rev 22:14 : 14 { "verseID": "Revelation.22.14", "source": "Μακάριοι οἱ ποιοῦντες τὰς ἐντολὰς αὐτοῦ, ἵνα ἔσται ἡ ἐξουσία αὐτῶν ἐπὶ τὸ ξύλον τῆς ζωῆς, καὶ τοῖς πυλῶσιν εἰσέλθωσιν εἰς τὴν πόλιν.", "text": "*Makarioi* the ones *poiountes* the *entolas* of him, that *estai* the *exousia* of them upon the *xylon* of the *zōēs*, and by the *pylōsin eiselthōsin* into the *polin*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed", "*poiountes*": "present active participle, nominative, masculine, plural - doing", "*entolas*": "accusative, feminine, plural - commandments", "*estai*": "future indicative, 3rd singular - will be", "*exousia*": "nominative, feminine, singular - authority/right", "*xylon*": "accusative, neuter, singular - tree/wood", "*zōēs*": "genitive, feminine, singular - life", "*pylōsin*": "dative, masculine, plural - gates", "*eiselthōsin*": "aorist active subjunctive, 3rd plural - they may enter", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*poiountes*": "doing/practicing/keeping", "*entolas*": "commandments/precepts/instructions", "*exousia*": "authority/right/permission", "*xylon tēs zōēs*": "tree of life/wood of life", "*eiselthōsin*": "they may enter/go in/come in" } }
• Matt 18:3 : 3 { "verseID": "Matthew.18.3", "source": "Καὶ εἶπεν, Ἀμὴν λέγω ὑμῖν, Ἐὰν μὴ στραφῆτε, καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "And *eipen*, *Amēn* *legō* to you, if not *straphēte*, and *genēsthe* as the *paidia*, not not *eiselthēte* into the *basileian* of the *ouranōn*.", "grammar": { "*eipen*": "verb, aorist, active, indicative, 3rd person, singular - said/spoke", "*Amēn*": "Hebrew transliteration, indeclinable - truly/verily", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*straphēte*": "verb, aorist, passive, subjunctive, 2nd person, plural - you be turned/converted", "*genēsthe*": "verb, aorist, middle, subjunctive, 2nd person, plural - you become", "*paidia*": "noun, accusative, neuter, plural - children/little children", "*eiselthēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you enter", "*basileian*": "noun, accusative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*eipen*": "said/spoke/told", "*Amēn*": "truly/verily/certainly", "*straphēte*": "be turned/be converted/change", "*genēsthe*": "become/be made/be born", "*paidia*": "children/little children/infants", "*eiselthēte*": "enter/go into/come into", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }
• Matt 10:32-33 : 32 { "verseID": "Matthew.10.32", "source": "Πᾶς οὖν ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, ὁμολογήσω κἀγὼ ἐν αὐτῷ ἔμπροσθεν τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "Everyone *oun* whoever *homologēsei* in me *emprosthen* of-the *anthrōpōn*, *homologēsō* I-also in him *emprosthen* of-the *Patros* of-me the (one) in *ouranois*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*homologēsei*": "future active indicative, 3rd singular - will confess/acknowledge", "*emprosthen*": "preposition + genitive - before/in presence of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*homologēsō*": "future active indicative, 1st singular - I will confess/acknowledge", "*Patros*": "genitive masculine singular - of Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*homologēsei*": "will confess/acknowledge/profess", "*emprosthen*": "before/in presence of/in front of", "*anthrōpōn*": "men/people/mankind", "*homologēsō*": "I will confess/acknowledge/profess", "*Patros*": "Father/ancestor", "*ouranois*": "heavens/sky/the above" } } 33 { "verseID": "Matthew.10.33", "source": "Ὅστις δʼ ἂν ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι αὐτὸν κἀγὼ ἔμπροσθεν τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "Whoever *d'* *an* *arnēsētai* me *emprosthen* of-the *anthrōpōn*, *arnēsomai* him I-also *emprosthen* of-the *Patros* of-me the (one) in *ouranois*.", "grammar": { "*d'*": "elided form of *de* - but/and", "*an*": "conditional particle - ever/would", "*arnēsētai*": "aorist middle subjunctive, 3rd singular - might deny/disown", "*emprosthen*": "preposition + genitive - before/in presence of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*arnēsomai*": "future middle indicative, 1st singular - I will deny/disown", "*Patros*": "genitive masculine singular - of Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*arnēsētai*": "might deny/disown/reject", "*emprosthen*": "before/in presence of/in front of", "*anthrōpōn*": "men/people/mankind", "*arnēsomai*": "I will deny/disown/reject", "*Patros*": "Father/ancestor", "*ouranois*": "heavens/sky/the above" } }
• Matt 25:21 : 21 { "verseID": "Matthew.25.21", "source": "Ἔφη δὲ αὐτῷ ὁ κύριος αὐτοῦ, Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ: ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω: εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.", "text": "*Ephē* *de* to him the *kyrios* of him, *Eu*, *doule* *agathe* and *piste*: over *oliga* you were *pistos*, over *pollōn* you I will *katastēsō*: *eiselthe* into the *charan* of the *kyriou* of you.", "grammar": { "*ephē*": "imperfect active indicative, 3rd person singular - said", "*de*": "postpositive particle - but/and", "*kyrios*": "nominative masculine singular - master/lord", "*eu*": "adverb - well/good", "*doule*": "vocative masculine singular - slave/servant", "*agathe*": "vocative masculine singular - good", "*piste*": "vocative masculine singular - faithful", "*oliga*": "accusative neuter plural - few things", "*pistos*": "nominative masculine singular - faithful", "*pollōn*": "genitive neuter plural - many things", "*katastēsō*": "future active indicative, 1st person singular - will appoint/put in charge", "*eiselthe*": "aorist active imperative, 2nd person singular - enter", "*charan*": "accusative feminine singular - joy", "*kyriou*": "genitive masculine singular - master/lord" }, "variants": { "*ephē*": "said/told/declared [continuous action]", "*de*": "but/and/however", "*kyrios*": "master/lord/owner", "*eu*": "well done/good/excellent", "*doule*": "slave/servant/bondservant", "*agathe*": "good/virtuous/excellent", "*piste*": "faithful/trustworthy/reliable", "*oliga*": "few things/little/small amount", "*pistos*": "faithful/trustworthy/reliable", "*pollōn*": "many things/much/great amount", "*katastēsō*": "will appoint/put in charge/set", "*eiselthe*": "enter/go in/come in", "*charan*": "joy/delight/happiness", "*kyriou*": "master/lord/owner" } }
• Matt 19:24 : 24 { "verseID": "Matthew.19.24", "source": "Πάλιν δὲ λέγω ὑμῖν, Εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Palin de legō* to you, More easily *estin kamēlon dia trypēmatos rhaphidos dielthein*, than *plousion eis* the *basileian tou Theou eiselthein*.", "grammar": { "*Palin*": "adverb - again", "*de*": "postpositive particle - but/and", "*legō*": "present, 1st singular, active - I say", "*estin*": "present, 3rd singular - it is", "*eukopōteron*": "comparative adverb - easier", "*kamēlon*": "accusative, masculine, singular - camel", "*dia*": "preposition + genitive - through", "*trypēmatos*": "genitive, neuter, singular - hole", "*rhaphidos*": "genitive, feminine, singular - needle", "*dielthein*": "aorist infinitive, active - to go through", "*ē*": "conjunction - than", "*plousion*": "accusative, masculine, singular - rich person", "*eis*": "preposition + accusative - into", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist infinitive, active - to enter" }, "variants": { "*Palin*": "again/once more", "*eukopōteron*": "easier/more possible", "*kamēlon*": "camel", "*trypēmatos rhaphidos*": "eye of a needle/needle's hole", "*dielthein*": "to pass through/to go through", "*basileian tou Theou*": "kingdom of God/God's kingdom" } }
• Heb 4:6 : 6 { "verseID": "Hebrews.4.6", "source": "Ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον διʼ ἀπείθειαν:", "text": "Since therefore it *apoleipetai* some to *eiselthein* into it, and those *proteron* having been *euangelisthentes* not *eisēlthon* through *apeitheian*:", "grammar": { "*apoleipetai*": "present passive indicative, 3rd person singular - it remains/is left", "*eiselthein*": "aorist active infinitive - to enter", "*proteron*": "adverb - formerly/previously/before", "*euangelisthentes*": "aorist passive participle, nominative masculine plural - having been evangelized/had good news preached", "*eisēlthon*": "aorist active indicative, 3rd person plural - they entered", "*apeitheian*": "accusative feminine singular - disobedience/unbelief" }, "variants": { "*apoleipetai*": "remains/is left/is reserved", "*eiselthein*": "to enter/go into/come into", "*proteron*": "formerly/previously/before/first", "*euangelisthentes*": "having had the gospel preached/having received good news", "*eisēlthon*": "entered/went in/came in", "*apeitheian*": "disobedience/unbelief/obstinacy/rebellion" } }
• Rom 12:2 : 2 { "verseID": "Romans.12.2", "source": "Καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ: ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ Θεοῦ. Τὸ ἀγαθὸν, καὶ εὐάρεστον, καὶ τέλειον,", "text": "And not *syschēmatizesthe* to the *aiōni* this, but *metamorphousthe* by the *anakainōsei* of the *noos* of you, for the *dokimazein* you what the *thelēma* of the *Theos*. The *agathon*, and *euareston*, and *teleion*,", "grammar": { "*syschēmatizesthe*": "present passive imperative, 2nd person plural - do not be conformed/fashioned", "*aiōni*": "dative, masculine, singular - to age/world", "*metamorphousthe*": "present passive imperative, 2nd person plural - be transformed", "*anakainōsei*": "dative, feminine, singular - by renewal/renovation", "*noos*": "genitive, masculine, singular - of mind", "*dokimazein*": "present active infinitive - to prove/test/discern", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theos*": "genitive, masculine, singular - of God", "*agathon*": "nominative, neuter, singular - good", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*teleion*": "nominative, neuter, singular - perfect/complete" }, "variants": { "*syschēmatizesthe*": "be conformed/be fashioned like/adapt to the pattern", "*aiōni*": "age/world/era", "*metamorphousthe*": "be transformed/be changed from one form to another", "*anakainōsei*": "renewal/renovation/making new again", "*noos*": "mind/understanding/reason/intellect", "*dokimazein*": "prove/test/discern/approve", "*thelēma*": "will/desire/purpose/decree" } }
• Eph 6:6 : 6 { "verseID": "Ephesians.6.6", "source": "Μὴ κατʼ ὀφθαλμοδουλείαν, ὡς ἀνθρωπάρεσκοι· ἀλλʼ ὡς δοῦλοι τοῦ Χριστοῦ, ποιοῦντες τὸ θέλημα τοῦ Θεοῦ ἐκ ψυχῆς·", "text": "*Mē kat' ophthalmodouleian*, as *anthrōpareskoi*; but as *douloi* of the *Christou*, *poiountes* the *thelēma* of the *Theou* from *psychēs*;", "grammar": { "*Mē kat' ophthalmodouleian*": "negative + preposition + accusative, feminine, singular - not according to eyeservice", "*anthrōpareskoi*": "nominative, masculine, plural - men-pleasers", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Christou*": "genitive, masculine, singular - of Christ/Anointed One", "*poiountes*": "present participle, nominative, masculine, plural - doing/performing [continuous action]", "*thelēma*": "accusative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*psychēs*": "genitive, feminine, singular - soul/life/inner being" }, "variants": { "*ophthalmodouleian*": "eyeservice/service only when being watched", "*anthrōpareskoi*": "men-pleasers/those who please people", "*douloi*": "slaves/bondservants/servants", "*poiountes*": "doing/performing/accomplishing", "*thelēma*": "will/desire/purpose/pleasure", "*Theou*": "God/deity", "*psychēs*": "soul/life/inner being/heart" } }
• Col 4:12 : 12 { "verseID": "Colossians.4.12", "source": "Ἀσπάζεται ὑμᾶς, Ἐπαφρᾶς, ὁ ἐξ ὑμῶν, δοῦλος Χριστοῦ, πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα στῆτε τέλειοι καὶ πεπληρωμένοι ἐν παντὶ θελήματι τοῦ Θεοῦ.", "text": "*Aspazetai* you, *Epaphras*, the one from you, *doulos* of *Christou*, *pantote* *agōnizomenos* for you in the *proseuchais*, that you might *stēte* *teleioi* and *peplērōmenoi* in all *thelēmati* of *Theou*.", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Epaphras*": "nominative, masculine, singular - [proper name] Epaphras", "*doulos*": "nominative, masculine, singular - slave/servant", "*Christou*": "genitive, masculine, singular - Christ", "*pantote*": "adverb - always/at all times", "*agōnizomenos*": "present participle, middle, nominative, masculine, singular - striving/struggling", "*proseuchais*": "dative, feminine, plural - prayers", "*stēte*": "aorist subjunctive, active, 2nd plural - you might stand", "*teleioi*": "nominative, masculine, plural - perfect/complete/mature", "*peplērōmenoi*": "perfect participle, passive, nominative, masculine, plural - having been filled/fulfilled", "*thelēmati*": "dative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*doulos*": "slave/servant/bondservant", "*pantote*": "always/at all times/constantly", "*agōnizomenos*": "striving/struggling/laboring earnestly/wrestling", "*proseuchais*": "prayers/petitions", "*stēte*": "stand/stand firm/be established", "*teleioi*": "perfect/complete/mature/fully developed", "*peplērōmenoi*": "fully assured/filled/complete", "*thelēmati*": "will/desire/purpose/pleasure" } }
• 1 Thess 4:3 : 3 { "verseID": "1 Thessalonians.4.3", "source": "Τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας:", "text": "This for *estin* *thelēma* of the *Theou*, the *hagiasmos* of you, to *apechesthai* you from the *porneias*:", "grammar": { "*estin*": "present, indicative, active, 3rd person, singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*hagiasmos*": "nominative, masculine, singular - sanctification/holiness", "*apechesthai*": "present, infinitive, middle - to abstain/keep away from", "*porneias*": "genitive, feminine, singular - sexual immorality/fornication" }, "variants": { "*thelēma*": "will/desire/purpose/intention", "*hagiasmos*": "sanctification/holiness/consecration/purification", "*apechesthai*": "abstain/keep away/refrain", "*porneias*": "sexual immorality/fornication/prostitution/unchastity" } }
• 1 Thess 5:18 : 18 { "verseID": "1 Thessalonians.5.18", "source": "Ἐν παντὶ εὐχαριστεῖτε: τοῦτο γὰρ θέλημα Θεοῦ ἐν Χριστῷ Ἰησοῦ εἰς ὑμᾶς.", "text": "*En panti eucharisteite*: *touto gar thelēma Theou en Christō Iēsou eis hymas*.", "grammar": { "*En*": "preposition + dative - in", "*panti*": "dative, neuter, singular - everything", "*eucharisteite*": "present, active, imperative, 2nd person plural - give thanks", "*touto*": "nominative, neuter, singular, demonstrative - this", "*gar*": "postpositive conjunction - for/because", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in", "*Christō Iēsou*": "dative, masculine, singular - Christ Jesus", "*eis*": "preposition + accusative - toward/regarding", "*hymas*": "accusative, plural - you (object)" }, "variants": { "*panti*": "everything/all things/every circumstance", "*eucharisteite*": "give thanks/be thankful", "*thelēma*": "will/desire/purpose", "*eis hymas*": "toward you/regarding you/for you" } }
• John 15:23 : 23 { "verseID": "John.15.23", "source": "Ὁ ἐμὲ μισῶν καὶ τὸν Πατέρα μου μισεῖ.", "text": "The *eme misōn* and the *Patera mou misei*.", "grammar": { "*eme*": "accusative, singular, first person pronoun - me", "*misōn*": "present participle, active, nominative, masculine, singular - hating", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*misei*": "present indicative, active, third person singular - hates" }, "variants": { "*misōn*": "hating/detesting/rejecting", "*misei*": "hates/detests/rejects" } }
• Acts 14:22 : 22 { "verseID": "Acts.14.22", "source": "Ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν, παρακαλοῦντες ἐμμένειν τῇ πίστει, καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Epistērizontes* the *psychas* of the *mathētōn*, *parakalountes* *emmenein* in the *pistei*, and that through many *thlipseōn* it is necessary for us to *eiselthein* into the *basileian* of the *Theou*.", "grammar": { "*Epistērizontes*": "present active participle, nominative masculine plural - strengthening", "*psychas*": "accusative feminine plural - souls", "*mathētōn*": "genitive masculine plural - disciples", "*parakalountes*": "present active participle, nominative masculine plural - exhorting/encouraging", "*emmenein*": "present active infinitive - to remain/continue in", "*pistei*": "dative feminine singular - faith", "*thlipseōn*": "genitive feminine plural - tribulations/afflictions", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*eiselthein*": "aorist active infinitive - to enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Epistērizontes tas psychas*": "strengthening the souls/confirming the souls", "*parakalountes emmenein tē pistei*": "encouraging to continue in the faith/exhorting to remain in the faith", "*dia pollōn thlipseōn*": "through many tribulations/through many afflictions", "*dei*": "it is necessary/we must/one must" } }
• John 7:17 : 17 { "verseID": "John.7.17", "source": "Ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς, πότερον ἐκ τοῦ Θεοῦ ἐστιν, ἢ ἐγὼ ἀπʼ ἐμαυτοῦ λαλῶ.", "text": "If anyone *thelē* the *thelēma* his *poiein*, *gnōsetai peri* the *didachēs*, whether from the *Theou estin*, or *egō ap' emautou lalō*.", "grammar": { "*thelē*": "present subjunctive, 3rd singular - may will/desire", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiein*": "present infinitive - to do", "*gnōsetai*": "future, 3rd singular - will know", "*peri*": "preposition + genitive - concerning", "*didachēs*": "genitive, feminine, singular - of teaching/doctrine", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present indicative, 3rd singular - is", "*egō*": "nominative, 1st singular - I", "*ap'*": "preposition + genitive - from", "*emautou*": "genitive, masculine, singular - myself", "*lalō*": "present indicative, 1st singular - speak" }, "variants": { "*thelē*": "desires/wills/wishes", "*thelēma*": "will/desire/purpose", "*poiein*": "to do/perform/practice", "*gnōsetai*": "will know/understand/recognize", "*didachēs*": "teaching/doctrine/instruction", "*Theou*": "God/deity", "*lalō*": "speak/talk/tell" } }
• John 10:29-30 : 29 { "verseID": "John.10.29", "source": "Ὁ Πατήρ μου, ὃς δέδωκέν μοι, μεῖζών πάντων ἐστίν· καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός μου.", "text": "The *Patēr* of me, who *dedōken* to me, *meizōn pantōn estin*; and no one *dynatai harpazein* from the *cheiros* of the *Patros* of me.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*pantōn*": "genitive, masculine, plural - of all/than all", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*harpazein*": "present active infinitive - to seize/snatch", "*cheiros*": "genitive, feminine, singular - of hand", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*Patēr*": "Father", "*dedōken*": "has given/granted/bestowed", "*meizōn*": "greater/larger/more powerful", "*pantōn*": "all/everyone/everything", "*estin*": "is/exists", "*dynatai*": "is able/can/has power", "*harpazein*": "to seize/snatch/take by force", "*cheiros*": "hand", "*Patros*": "Father" } } 30 { "verseID": "John.10.30", "source": "Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν.", "text": "*Egō* and the *Patēr hen esmen*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*Patēr*": "nominative, masculine, singular - Father", "*hen*": "nominative, neuter, singular - one thing/one entity", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Egō*": "I/myself", "*Patēr*": "Father", "*hen*": "one/one entity/one thing (neuter, indicating unity not identity)", "*esmen*": "are/exist/belong" } }
• Matt 21:29-31 : 29 { "verseID": "Matthew.21.29", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Οὐ θέλω: ὕστερον δὲ μεταμεληθείς, ἀπῆλθεν.", "text": "He *de* *apokritheis* *eipen*, Not I *thelō*: *hysteron* *de* having *metamelētheis*, he *apēlthen*.", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*thelō*": "present active indicative, 1st person singular - I want/will", "*hysteron*": "adverb - later/afterwards", "*metamelētheis*": "aorist passive participle, nominative masculine singular - having regretted/changed mind", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*apokritheis*": "having answered/responding/replying", "*eipen*": "said/spoke/told", "*thelō*": "want/desire/wish", "*metamelētheis*": "having regretted/changed mind/repented", "*apēlthen*": "went away/departed/left" } } 30 { "verseID": "Matthew.21.30", "source": "Καὶ προσελθὼν τῷ δευτέρῳ, εἶπεν ὡσαύτως. Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἐγώ, κύριε: καὶ οὐκ ἀπῆλθεν.", "text": "And *proselthōn* to the *deuterō*, *eipen* *hōsautōs*. He *de* *apokritheis* *eipen*, I, *kyrie*: and not *apēlthen*.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*deuterō*": "dative masculine singular - second", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*hōsautōs*": "adverb - likewise/in the same way", "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*kyrie*": "vocative masculine singular - lord/sir/master", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*proselthōn*": "having come to/approached", "*deuterō*": "second/next", "*eipen*": "said/spoke/told", "*hōsautōs*": "likewise/similarly/in the same way", "*apokritheis*": "having answered/responding/replying", "*kyrie*": "lord/sir/master", "*apēlthen*": "went away/departed/left" } } 31 { "verseID": "Matthew.21.31", "source": "Τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; Λέγουσιν αὐτῷ, Ὁ πρῶτος. Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν, Ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "Which out of the *dyo* *epoiēsen* the *thelēma* of the *patros*? They *legousin* to him, The *prōtos*. *Legei* to them the *Iēsous*, *Amēn* I *legō* to you, That the *telōnai* and the *pornai* *proagousin* you into the *basileian* of *Theou*.", "grammar": { "*dyo*": "genitive - two", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did", "*thelēma*": "accusative neuter singular - will", "*patros*": "genitive masculine singular - father", "*legousin*": "present active indicative, 3rd person plural - they say", "*prōtos*": "nominative masculine singular - first", "*Legei*": "present active indicative, 3rd person singular - he says", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*proagousin*": "present active indicative, 3rd person plural - they go before", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*epoiēsen*": "did/performed/accomplished", "*thelēma*": "will/desire/purpose", "*patros*": "father/ancestor", "*legousin*": "say/tell/speak", "*prōtos*": "first/former/chief", "*Legei*": "says/tells/speaks", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*proagousin*": "go before/precede/lead the way for", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } }
• Luke 13:25 : 25 { "verseID": "Luke.13.25", "source": "Ἀφʼ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης, καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι, καὶ κρούειν τὴν θύραν, λέγοντες, Κύριε, Κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, Οὐκ οἶδα ὑμᾶς πόθεν ἐστέ:", "text": "From the time when *an egerthē* the *oikodespotēs*, and *apokleisē* the *thyran*, and you *arxēsthe exō hestanai*, and *krouein* the *thyran*, *legontes*, *Kyrie*, *Kyrie*, *anoixon* to us; and *apokritheis erei* to you, Not *oida* you from where you are:", "grammar": { "*an*": "modal particle with subjunctive - expressing contingency", "*egerthē*": "aorist, passive, subjunctive, 3rd singular - might be raised up/arise", "*oikodespotēs*": "nominative, masculine, singular - master of the house", "*apokleisē*": "aorist, active, subjunctive, 3rd singular - might shut/close", "*thyran*": "accusative, feminine, singular - door", "*arxēsthe*": "aorist, middle, subjunctive, 2nd plural - you might begin", "*exō*": "adverb - outside", "*hestanai*": "perfect infinitive, active - to stand", "*krouein*": "present infinitive, active - to knock", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*anoixon*": "aorist imperative, active, 2nd singular - open", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*erei*": "future, active, indicative, 3rd singular - he will say", "*oida*": "perfect, active, indicative, 1st singular - I know" }, "variants": { "*egerthē*": "might be raised up/arise/get up", "*oikodespotēs*": "master of the house/householder", "*apokleisē*": "might shut/close/lock", "*thyran*": "door/entrance/gate", "*arxēsthe*": "you might begin/start", "*hestanai*": "to stand/to be standing", "*krouein*": "to knock/to beat on", "*Kyrie*": "Lord/Sir/Master", "*anoixon*": "open/unlock", "*apokritheis*": "having answered/responding", "*erei*": "he will say/tell/speak", "*oida*": "I know/recognize/am acquainted with" } }
• Luke 18:25 : 25 { "verseID": "Luke.18.25", "source": "Εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρυμαλιᾶς ῥαφίδος εἰσελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Eukopōteron* for *estin* *kamēlon* through *trymalias* *rhaphidos* *eiselthein*, than *plousion* into the *basileian* of-the *Theou* *eiselthein*.", "grammar": { "*Eukopōteron*": "comparative, nominative neuter singular - easier", "*estin*": "present active indicative, 3rd person singular - is", "*kamēlon*": "accusative masculine singular - camel", "*trymalias*": "genitive feminine singular - hole/eye", "*rhaphidos*": "genitive feminine singular - needle", "*eiselthein*": "aorist active infinitive - to enter", "*plousion*": "accusative masculine singular - rich man", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Eukopōteron*": "easier/less difficult", "*kamēlon*": "camel", "*trymalias*": "hole/eye", "*rhaphidos*": "needle", "*eiselthein*": "to enter/to go through", "*plousion*": "rich man/wealthy person" } }
• Mark 3:35 : 35 { "verseID": "Mark.3.35", "source": "Ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Θεοῦ, οὗτος ἀδελφός μου, καὶ ἀδελφή μου, καὶ μήτηρ ἐστίν.", "text": "Whoever *gar* *an* *poiēsē* the *thelēma* of the *Theou*, this one *adelphos* of me, and *adelphē* of me, and *mētēr* *estin*.", "grammar": { "*gar*": "postpositive conjunction - for/because [explanation]", "*an*": "particle - ever/might [contingency]", "*poiēsē*": "aorist active subjunctive, 3rd singular - might do/perform [potential completed action]", "*thelēma*": "accusative, neuter, singular - will/desire [direct object]", "*Theou*": "genitive, masculine, singular - of God [possession]", "*adelphos*": "nominative, masculine, singular - brother [predicate nominative]", "*adelphē*": "nominative, feminine, singular - sister [predicate nominative]", "*mētēr*": "nominative, feminine, singular - mother [predicate nominative]", "*estin*": "present active indicative, 3rd singular - is [ongoing state]" }, "variants": { "*poiēsē*": "might do/perform/carry out", "*thelēma*": "will/desire/purpose", "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/fellow believer", "*mētēr*": "mother/parent" } }
• Matt 16:17 : 17 { "verseID": "Matthew.16.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῷ, Μακάριος εἶ, Σίμων Βαριωνᾶ: ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι, ἀλλʼ ὁ Πατήρ μου ὁ ἐν τοῖς οὐρανοῖς.", "text": "And *apokritheis* the *Iēsous* *eipen* to him, *Makarios* *ei*, *Simōn* *Bar-iōna*: for *sarx* and *haima* not *apekalypsen* to you, but the *Patēr* of me the one in the *ouranois*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Makarios*": "nominative singular masculine - blessed/happy", "*ei*": "present active indicative, 2nd person singular - you are", "*Simōn*": "vocative singular masculine - Simon", "*Bar-iōna*": "vocative singular masculine - son of Jonah/John", "*sarx*": "nominative singular feminine - flesh", "*haima*": "nominative singular neuter - blood", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*Patēr*": "nominative singular masculine - Father", "*ouranois*": "dative plural masculine - heavens" }, "variants": { "*apokritheis*": "having answered/responded", "*Makarios*": "blessed/happy/fortunate", "*Bar-iōna*": "son of Jonah/son of John", "*sarx*": "flesh/body/human nature", "*haima*": "blood/bloodline/human origin", "*apekalypsen*": "revealed/disclosed/uncovered", "*Patēr*": "Father/progenitor", "*ouranois*": "heavens/skies" } }
• Isa 48:1-2 : 1 { "verseID": "Isaiah.48.1", "source": "שִׁמְעוּ־זֹ֣את בֵּֽית־יַעֲקֹ֗ב הַנִּקְרָאִים֙ בְּשֵׁ֣ם יִשְׂרָאֵ֔ל וּמִמֵּ֥י יְהוּדָ֖ה יָצָ֑אוּ הַֽנִּשְׁבָּעִ֣ים ׀ בְּשֵׁ֣ם יְהוָ֗ה וּבֵאלֹהֵ֤י יִשְׂרָאֵל֙ יַזְכִּ֔ירוּ לֹ֥א בֶאֱמֶ֖ת וְלֹ֥א בִצְדָקָֽה׃", "text": "*Shimʿû*-*zōʾt* *bêt*-*yaʿăqōb* *hanniqrāʾîm* in *shēm* *yiśrāʾēl* *ûmimmê* *yehûdāh* *yāṣāʾû* *hannishbāʿîm* in *shēm* *YHWH* *ûbēʾlōhê* *yiśrāʾēl* *yazkîrû* not in *ʾemet* and not in *ṣedāqāh*", "grammar": { "*Shimʿû*": "imperative plural - hear/listen", "*zōʾt*": "demonstrative feminine singular - this", "*bêt*": "construct state - house of", "*yaʿăqōb*": "proper noun - Jacob", "*hanniqrāʾîm*": "definite article + niphal participle masculine plural - the ones being called", "*shēm*": "masculine singular construct - name of", "*yiśrāʾēl*": "proper noun - Israel", "*ûmimmê*": "conjunction wə + preposition min + construct form - and from waters of", "*yehûdāh*": "proper noun - Judah", "*yāṣāʾû*": "qal perfect 3rd person plural - they came out/went forth", "*hannishbāʿîm*": "definite article + niphal participle masculine plural - the ones swearing", "*YHWH*": "divine name - LORD", "*ûbēʾlōhê*": "conjunction wə + preposition bə + construct form - and in/by God of", "*yazkîrû*": "hiphil imperfect 3rd person plural - they mention/invoke", "*ʾemet*": "feminine singular - truth/faithfulness", "*ṣedāqāh*": "feminine singular - righteousness" }, "variants": { "*Shimʿû*": "hear/listen/obey", "*hanniqrāʾîm*": "called/named/summoned", "*ûmimmê*": "from waters of/from sources of/from lineage of", "*yāṣāʾû*": "came forth/descended/originated", "*hannishbāʿîm*": "who swear/take oaths/make pledges", "*yazkîrû*": "mention/invoke/proclaim/commemorate", "*ʾemet*": "truth/faithfulness/reliability", "*ṣedāqāh*": "righteousness/justice/rightful conduct" } } 2 { "verseID": "Isaiah.48.2", "source": "כִּֽי־מֵעִ֤יר הַקֹּ֙דֶשׁ֙ נִקְרָ֔אוּ וְעַל־אֱלֹהֵ֥י יִשְׂרָאֵ֖ל נִסְמָ֑כוּ יְהוָ֥ה צְבָא֖וֹת שְׁמֽוֹ׃", "text": "For from *ʿîr* *haqqōdesh* *niqrāʾû* and upon *ʾĕlōhê* *yiśrāʾēl* *nismākû* *YHWH* *ṣebāʾôt* *shemô*", "grammar": { "*ʿîr*": "construct state - city of", "*haqqōdesh*": "definite article + masculine singular - the holiness/holy", "*niqrāʾû*": "niphal perfect 3rd person plural - they are called/named", "*ʾĕlōhê*": "construct state - God of", "*yiśrāʾēl*": "proper noun - Israel", "*nismākû*": "niphal perfect 3rd person plural - they lean/rely", "*YHWH*": "divine name - LORD", "*ṣebāʾôt*": "feminine plural construct - of hosts/armies", "*shemô*": "masculine singular noun + 3rd person masculine singular suffix - his name" }, "variants": { "*ʿîr*": "city/town", "*haqqōdesh*": "the holy/the holiness/the sanctuary", "*niqrāʾû*": "are called/are named/are summoned", "*nismākû*": "lean on/rely on/depend on/are supported by", "*ṣebāʾôt*": "hosts/armies/multitudes" } }
• Hos 8:2-3 : 2 { "verseID": "Hosea.8.2", "source": "לִ֖י יִזְעָ֑קוּ אֱלֹהַ֥י יְֽדַעֲנ֖וּךָ יִשְׂרָאֵֽל׃", "text": "To me they *yizʿāqû*: '*ʾĕlōhay*, we *yəḏaʿănûḵā* *yiśrāʾēl*.'", "grammar": { "*yizʿāqû*": "verb, qal imperfect, 3rd person plural - they cry out", "*ʾĕlōhay*": "noun, masculine, plural construct with 1st person singular suffix - my God", "*yəḏaʿănûḵā*": "verb, qal perfect, 1st person plural with 2nd person masculine singular suffix - we know you", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*yizʿāqû*": "they cry out/call/summon", "*ʾĕlōhay*": "my God/my deity", "*yəḏaʿănûḵā*": "we know you/recognize you/acknowledge you" } } 3 { "verseID": "Hosea.8.3", "source": "זָנַ֥ח יִשְׂרָאֵ֖ל ט֑וֹב אוֹיֵ֖ב יִרְדְּֽפוֹ׃", "text": "*zānaḥ* *yiśrāʾēl* *ṭôḇ*; *ʾôyēḇ* *yirədəp̄ô*.", "grammar": { "*zānaḥ*": "verb, qal perfect, 3rd person masculine singular - he rejected/cast off", "*yiśrāʾēl*": "proper noun - Israel", "*ṭôḇ*": "noun/adjective, masculine, singular absolute - good/goodness", "*ʾôyēḇ*": "noun, masculine, singular absolute - enemy", "*yirədəp̄ô*": "verb, qal imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will pursue him" }, "variants": { "*zānaḥ*": "rejected/cast off/spurned", "*ṭôḇ*": "good/goodness/what is good", "*ʾôyēḇ*": "enemy/foe/adversary", "*yirədəp̄ô*": "will pursue him/chase him/persecute him" } }
• 1 Pet 2:15 : 15 { "verseID": "1 Peter.2.15", "source": "Ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν:", "text": "*Hoti houtōs estin to thelēma tou Theou*, *agathopoiountas phimoun tēn tōn aphronōn anthrōpōn agnōsian*:", "grammar": { "*Hoti*": "conjunction - because/for", "*houtōs*": "adverb - thus/so", "*estin*": "present active indicative, 3rd person singular - is", "*to thelēma*": "noun with article, neuter singular nominative - the will", "*tou Theou*": "noun with article, masculine singular genitive - of God", "*agathopoiountas*": "present active participle, masculine plural accusative - doing good", "*phimoun*": "present active infinitive - to silence/muzzle", "*tēn agnōsian*": "noun with article, feminine singular accusative - the ignorance", "*tōn aphronōn*": "adjective with article, masculine plural genitive - of foolish", "*anthrōpōn*": "noun, masculine plural genitive - of men/people" }, "variants": { "*houtōs*": "thus/so/in this way", "*thelēma*": "will/desire/pleasure", "*agathopoiountas*": "doing good/well-doing", "*phimoun*": "to silence/muzzle/put to silence", "*agnōsian*": "ignorance/lack of knowledge", "*aphronōn*": "foolish/senseless/unwise" } }
• 1 Pet 4:2 : 2 { "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } }
• 1 John 3:21-24 : 21 { "verseID": "1 John.3.21", "source": "Ἀγαπητοί, ἐὰν ἡ καρδία ἡμῶν μὴ καταγινώσκῃ ἡμῶν, παρρησίαν ἔχομεν πρὸς τὸν Θεόν.", "text": "*Agapētoi*, if the *kardia* of us not *kataginōskē* us, *parrēsian echomen pros* the *Theon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*kardia*": "nominative, feminine, singular - heart", "*kataginōskē*": "present active subjunctive, 3rd singular - might condemn", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echomen*": "present active, 1st plural - we have", "*pros*": "preposition - toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*kardia*": "heart/inner self", "*kataginōskē*": "might condemn/find fault with/blame", "*parrēsian*": "confidence/boldness/freedom of speech", "*echomen*": "we have/possess/hold", "*pros*": "toward/with/in relation to", "*Theon*": "God/deity" } } 22 { "verseID": "1 John.3.22", "source": "Καὶ ὃ ἐὰν αἰτῶμεν, λαμβάνομεν παρʼ αὐτοῦ, ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν, καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν.", "text": "And whatever we *aitōmen*, we *lambanomen* from him, because the *entolas* of him we *tēroumen*, and the things *aresta enōpion* of him we *poioumen*.", "grammar": { "*aitōmen*": "present active subjunctive, 1st plural - we might ask", "*lambanomen*": "present active, 1st plural - we receive", "*entolas*": "accusative, feminine, plural - commandments", "*tēroumen*": "present active, 1st plural - we keep", "*aresta*": "accusative, neuter, plural - pleasing things", "*enōpion*": "preposition - before/in the sight of", "*poioumen*": "present active, 1st plural - we do" }, "variants": { "*aitōmen*": "we might ask/request/demand", "*lambanomen*": "we receive/obtain/take", "*entolas*": "commandments/precepts/instructions", "*tēroumen*": "we keep/observe/guard", "*aresta*": "pleasing things/acceptable things", "*enōpion*": "before/in the sight of/in the presence of", "*poioumen*": "we do/practice/perform" } } 23 { "verseID": "1 John.3.23", "source": "Καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, Ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ, καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολὴν ἡμῖν.", "text": "And this *estin* the *entolē* of him, That we should *pisteusōmen* in the *onomati* of the *Hyiou* of him *Iēsou Christou*, and *agapōmen allēlous*, *kathōs edōken entolēn* to us.", "grammar": { "*estin*": "present active, 3rd singular - is", "*entolē*": "nominative, feminine, singular - commandment", "*pisteusōmen*": "aorist active subjunctive, 1st plural - we should believe", "*onomati*": "dative, neuter, singular - in the name", "*Hyiou*": "genitive, masculine, singular - of Son", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*agapōmen*": "present active subjunctive, 1st plural - we should love", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "adverb - just as", "*edōken*": "aorist active, 3rd singular - he gave", "*entolēn*": "accusative, feminine, singular - commandment" }, "variants": { "*entolē*": "commandment/instruction/precept", "*pisteusōmen*": "we should believe/trust/have faith", "*onomati*": "name/title/reputation", "*Hyiou*": "Son/descendant", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*agapōmen*": "we should love/cherish", "*allēlous*": "one another/each other", "*edōken*": "gave/granted/bestowed", "*entolēn*": "commandment/instruction/precept" } } 24 { "verseID": "1 John.3.24", "source": "Καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν αὐτῷ. Καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ Πνεύματος οὗ ἡμῖν ἔδωκεν.", "text": "And the one *tērōn* the *entolas* of him in him *menei*, and he in him. And by this we *ginōskomen* that he *menei* in us, from the *Pneumatos* which to us he *edōken*.", "grammar": { "*tērōn*": "present active participle, nominative, masculine, singular - keeping", "*entolas*": "accusative, feminine, plural - commandments", "*menei*": "present active, 3rd singular - abides", "*ginōskomen*": "present active, 1st plural - we know", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*edōken*": "aorist active, 3rd singular - he gave" }, "variants": { "*tērōn*": "keeping/observing/guarding", "*entolas*": "commandments/precepts/instructions", "*menei*": "abides/remains/continues", "*ginōskomen*": "we know/understand/perceive", "*Pneumatos*": "Spirit/breath/wind", "*edōken*": "gave/granted/bestowed" } }
• Rev 2:27 : 27 { "verseID": "Revelation.2.27", "source": "Καὶ ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ· ὡς τὰ σκεύη τὰ κεραμικὰ συντριβήσεται:", "text": "And *poimanei* them with *rabdō sidēra*; as the *skeuē* the *keramika suntribēsetai*:", "grammar": { "*poimanei*": "future indicative, 3rd singular - he will shepherd", "*rabdō*": "dative, feminine, singular - with rod", "*sidēra*": "dative, feminine, singular - iron", "*skeuē*": "nominative, neuter, plural - vessels", "*keramika*": "nominative, neuter, plural - ceramic/pottery", "*suntribēsetai*": "future indicative passive, 3rd singular - will be shattered" }, "variants": { "*poimanei*": "shepherd/rule/govern", "*rabdō sidēra*": "rod of iron/iron scepter", "*skeuē*": "vessels/containers/implements", "*keramika*": "ceramic/pottery/clay", "*suntribēsetai*": "will be shattered/broken/crushed" } }
• Matt 18:35 : 35 { "verseID": "Matthew.18.35", "source": "Οὕτως καὶ ὁ Πατήρ μου ὁ ἐπουράνιος ποιήσει ὑμῖν, ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν τὰ παραπτώματα αὐτῶν.", "text": "Thus also the *Patēr* of me the *epouranios* *poiēsei* to you, if not *aphēte* each to the *adelphō* of him from the *kardiōn* of you the *paraptōmata* of them.", "grammar": { "*Patēr*": "noun, nominative, masculine, singular - Father", "*epouranios*": "adjective, nominative, masculine, singular - heavenly", "*poiēsei*": "verb, future, active, indicative, 3rd person, singular - will do", "*aphēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you might forgive", "*adelphō*": "noun, dative, masculine, singular - brother", "*kardiōn*": "noun, genitive, feminine, plural - hearts", "*paraptōmata*": "noun, accusative, neuter, plural - trespasses/sins" }, "variants": { "*Patēr*": "Father/patriarch", "*epouranios*": "heavenly/celestial", "*poiēsei*": "will do/will act/will make", "*aphēte*": "you might forgive/release/let go", "*adelphō*": "brother/fellow believer", "*kardiōn*": "hearts/inner beings/minds", "*paraptōmata*": "trespasses/sins/offenses" } }
• Matt 18:10 : 10 { "verseID": "Matthew.18.10", "source": "Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν, Ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσιν τὸ πρόσωπον τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "*Horate* not *kataphronēsēte* one of the *mikrōn* these; *legō* for to you, that the *angeloi* of them in *ouranois* through *pantos* *blepousin* the *prosōpon* of the *Patros* of me of the in *ouranois*.", "grammar": { "*Horate*": "verb, present, active, imperative, 2nd person, plural - see/beware", "*kataphronēsēte*": "verb, aorist, active, subjunctive, 2nd person, plural - despise/look down on", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*angeloi*": "noun, nominative, masculine, plural - angels/messengers", "*ouranois*": "noun, dative, masculine, plural - heavens", "*pantos*": "adjective, genitive, neuter, singular - all/entire", "*blepousin*": "verb, present, active, indicative, 3rd person, plural - see/look at", "*prosōpon*": "noun, accusative, neuter, singular - face/presence", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens" }, "variants": { "*Horate*": "see/beware/take heed", "*kataphronēsēte*": "despise/look down on/disdain", "*mikrōn*": "little ones/small ones/insignificant ones", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies", "*pantos*": "all/entire/always", "*blepousin*": "see/look at/behold", "*prosōpon*": "face/presence/countenance", "*Patros*": "Father/patriarch" } }
• Mark 10:23-24 : 23 { "verseID": "Mark.10.23", "source": "Καὶ περιβλεψάμενος ὁ Ἰησοῦς, λέγει τοῖς μαθηταῖς αὐτοῦ, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελεύσονται!", "text": "And *periblepsasmenos* the *Iēsous*, *legei* to the *mathētais* of him, How *dyskolōs* those the *chrēmata* *echontes* into the *basileian* of the *Theou* *eiseleusontai*!", "grammar": { "*periblepsasmenos*": "aorist middle participle, nominative masculine singular - having looked around", "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*legei*": "present active indicative, 3rd singular - says", "*mathētais*": "dative masculine plural - disciples", "*dyskolōs*": "adverb - with difficulty", "*chrēmata*": "accusative neuter plural - money/wealth/riches", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*eiseleusontai*": "future middle indicative, 3rd plural - they will enter" }, "variants": { "*periblepsasmenos*": "having looked around/having gazed around", "*legei*": "says/speaks/tells", "*mathētais*": "disciples/students/followers", "*dyskolōs*": "with difficulty/hardly/with great effort", "*chrēmata*": "money/wealth/riches", "*echontes*": "having/possessing/owning", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the deity", "*eiseleusontai*": "will enter/will go into" } } 24 { "verseID": "Mark.10.24", "source": "Οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. Ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς, λέγει αὐτοῖς, Τέκνα, πῶς δύσκολόν ἐστιν τοὺς πεποιθότας ἐπι χρήμασιν εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν!", "text": "The *de* *mathētai* *ethambunto* upon the *logois* of him. The *de* *Iēsous* again *apokritheis*, *legei* to them, *Tekna*, how *dyskolon* it is *estin* for those *pepoithotas* upon *chrēmasin* into the *basileian* of the *Theou* to *eiselthein*!", "grammar": { "*mathētai*": "nominative, masculine, plural - disciples", "*ethambunto*": "imperfect passive, 3rd plural - were amazed/astonished", "*logois*": "dative, masculine, plural - words/sayings", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*legei*": "present active, 3rd singular - says/tells", "*Tekna*": "vocative, neuter, plural - children", "*dyskolon*": "nominative/accusative, neuter, singular - difficult/hard", "*estin*": "present active, 3rd singular - is", "*pepoithotas*": "perfect active participle, accusative, masculine, plural - having trusted/relied on", "*chrēmasin*": "dative, neuter, plural - riches/money/wealth", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist active infinitive - to enter/go in" }, "variants": { "*mathētai*": "disciples/students/learners", "*ethambunto*": "were amazed/astonished/shocked", "*logois*": "words/sayings/messages", "*pepoithotas*": "those trusting in/relying on/having confidence in", "*chrēmasin*": "riches/money/wealth/possessions", "*basileian*": "kingdom/reign/rule", "*eiselthein*": "to enter/go in/come into" } }
• John 14:7 : 7 { "verseID": "John.14.7", "source": "Εἰ ἐγνώκειτέ με, καὶ τὸν Πατέρα μου ἐγνώκειτε ἂν: καὶ ἀπʼ ἄρτι γινώσκετε αὐτόν, καὶ ἑωράκατε αὐτόν.", "text": "If *egnōkeite me*, also the *Patera* of me *egnōkeite an*: and from *arti ginōskete auton*, and *heōrakate auton*.", "grammar": { "*egnōkeite*": "pluperfect indicative active, 2nd person plural - you had known", "*me*": "accusative, 1st person singular pronoun - me", "*Patera*": "accusative, masculine, singular - Father", "*an*": "particle indicating contingency - would", "*arti*": "adverb - now/at this moment", "*ginōskete*": "present indicative active, 2nd person plural - you know", "*auton*": "accusative, masculine, singular pronoun - him", "*heōrakate*": "perfect indicative active, 2nd person plural - you have seen", "μου": "genitive, 1st person singular pronoun - of me/my" }, "variants": { "*ginōskete*": "know/understand/perceive", "*heōrakate*": "have seen/have perceived/have experienced" } }
• Acts 19:13-20 : 13 { "verseID": "Acts.19.13", "source": "¶Ἐπεχείρησαν δέ τινες ἀπὸ τῶν περιερχομένων Ἰουδαίων, ἐξορκιστῶν, ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ, λέγοντες, Ὁρκίζομεν ὑμᾶς τὸν Ἰησοῦν ὃν ὁ Παῦλος κηρύσσει.", "text": "*Epecheirēsan de tines apo tōn perierchomenōn Ioudaiōn, exorkistōn, onomazein epi tous echontas ta pneumata ta ponēra to onoma tou Kyriou Iēsou*, *legontes*, We *horkizomen hymas ton Iēsoun hon ho Paulos kēryssei*.", "grammar": { "*Epecheirēsan*": "aorist, 3rd plural, indicative - they attempted", "*de*": "postpositive particle - but/and", "*tines*": "nominative, masculine, plural - some", "*apo*": "preposition + genitive - from", "*tōn perierchomenōn*": "genitive, masculine, plural - the itinerant", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*exorkistōn*": "genitive, masculine, plural - of exorcists", "*onomazein*": "present infinitive - to name/invoke", "*epi*": "preposition + accusative - over", "*tous echontas*": "accusative, masculine, plural - those having", "*ta pneumata*": "accusative, neuter, plural - the spirits", "*ta ponēra*": "accusative, neuter, plural - the evil", "*to onoma*": "accusative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*legontes*": "present participle, nominative, masculine, plural - saying", "*horkizomen*": "present, 1st plural, indicative - we adjure", "*hymas*": "accusative, masculine, plural - you", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*hon*": "accusative, masculine, singular - whom", "*ho Paulos*": "nominative, masculine, singular - Paul", "*kēryssei*": "present, 3rd singular, indicative - preaches" }, "variants": { "*Epecheirēsan*": "they attempted/tried/undertook", "*perierchomenōn*": "itinerant/wandering about", "*Ioudaiōn*": "Jews/Judeans", "*exorkistōn*": "exorcists/those who cast out demons", "*onomazein*": "to name/invoke/pronounce", "*echontas*": "having/possessing", "*pneumata*": "spirits/breaths", "*ponēra*": "evil/wicked/malicious", "*onoma*": "name/reputation/authority", "*Kyriou*": "Lord/Master", "*legontes*": "saying/speaking", "*horkizomen*": "we adjure/put under oath/command", "*kēryssei*": "preaches/proclaims/announces" } } 14 { "verseID": "Acts.19.14", "source": "Ἦσαν δέ τινες ὑιοὶ Σκευᾶ Ἰουδαίου ἀρχιερέως ἑπτὰ, οἱ τοῦτο ποιοῦντες.", "text": "*Ēsan de tines hyioi Skeua Ioudaiou archiereōs hepta*, those *touto poiountes*.", "grammar": { "*Ēsan*": "imperfect, 3rd plural, indicative - there were", "*de*": "postpositive particle - but/and", "*tines*": "nominative, masculine, plural - certain", "*hyioi*": "nominative, masculine, plural - sons", "*Skeua*": "genitive, masculine, singular - of Sceva", "*Ioudaiou*": "genitive, masculine, singular - Jewish", "*archiereōs*": "genitive, masculine, singular - high priest", "*hepta*": "numeral - seven", "*touto*": "accusative, neuter, singular - this", "*poiountes*": "present participle, nominative, masculine, plural - doing" }, "variants": { "*hyioi*": "sons/descendants", "*Ioudaiou*": "Jewish/Judean", "*archiereōs*": "high priest/chief priest", "*poiountes*": "doing/performing/practicing" } } 15 { "verseID": "Acts.19.15", "source": "Ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπεν, Τὸν Ἰησοῦν γινώσκω, καὶ τὸν Παῦλον ἐπίσταμαι· ὑμεῖς δὲ τίνες ἐστέ;", "text": "*Apokrithen de to pneuma to ponēron eipen*, The *Iēsoun ginōskō*, and the *Paulon epistamai*; *hymeis de tines este*?", "grammar": { "*Apokrithen*": "aorist participle, nominative, neuter, singular - having answered", "*de*": "postpositive particle - but/and", "*to pneuma*": "nominative, neuter, singular - the spirit", "*to ponēron*": "nominative, neuter, singular - the evil", "*eipen*": "aorist, 3rd singular, indicative - it said", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*ginōskō*": "present, 1st singular, indicative - I know", "*Paulon*": "accusative, masculine, singular - Paul", "*epistamai*": "present, 1st singular, indicative - I recognize", "*hymeis*": "nominative, masculine, plural - you", "*tines*": "nominative, masculine, plural - who", "*este*": "present, 2nd plural, indicative - are" }, "variants": { "*Apokrithen*": "having answered/responded", "*pneuma*": "spirit/breath", "*ponēron*": "evil/wicked/malicious", "*ginōskō*": "I know/understand/am acquainted with", "*epistamai*": "I recognize/know well/understand" } } 16 { "verseID": "Acts.19.16", "source": "Καὶ ἐφαλλόμενος ἐπʼ αὐτοὺς ὁ ἄνθρωπος ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρόν, καὶ κατακυριεύσας αὐτῶν, ἴσχυσεν κατʼ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου.", "text": "And *ephallomenos ep' autous ho anthrōpos en hō ēn to pneuma to ponēron*, and *katakyrieuσas autōn*, *ischysen kat' autōn*, *hōste gymnous kai tetraumatismenous ekphygein ek tou oikou ekeinou*.", "grammar": { "*ephallomenos*": "present participle, nominative, masculine, singular - leaping upon", "*ep'*": "preposition + accusative - upon", "*autous*": "accusative, masculine, plural - them", "*ho anthrōpos*": "nominative, masculine, singular - the man", "*en hō*": "in whom", "*ēn*": "imperfect, 3rd singular, indicative - was", "*to pneuma*": "nominative, neuter, singular - the spirit", "*to ponēron*": "nominative, neuter, singular - the evil", "*katakyrieuσas*": "aorist participle, nominative, masculine, singular - having overpowered", "*autōn*": "genitive, masculine, plural - them", "*ischysen*": "aorist, 3rd singular, indicative - he prevailed", "*kat'*": "preposition + genitive - against", "*autōn*": "genitive, masculine, plural - them", "*hōste*": "conjunction - so that", "*gymnous*": "accusative, masculine, plural - naked", "*kai*": "conjunction - and", "*tetraumatismenous*": "perfect participle, accusative, masculine, plural - having been wounded", "*ekphygein*": "aorist infinitive - to flee", "*ek*": "preposition + genitive - out of", "*tou oikou*": "genitive, masculine, singular - the house", "*ekeinou*": "genitive, masculine, singular - that" }, "variants": { "*ephallomenos*": "leaping upon/jumping on", "*anthrōpos*": "man/person/human", "*pneuma*": "spirit/breath", "*ponēron*": "evil/wicked/malicious", "*katakyrieuσas*": "having overpowered/mastered/dominated", "*ischysen*": "he prevailed/was strong/overpowered", "*gymnous*": "naked/poorly clothed/stripped", "*tetraumatismenous*": "having been wounded/injured/bruised", "*ekphygein*": "to flee/escape", "*oikou*": "house/home/household" } } 17 { "verseID": "Acts.19.17", "source": "Τοῦτο δὲ ἐγένετο γνωστὸν πᾶσιν Ἰουδαίοις τε καὶ Ἕλλησιν τοῖς κατοικοῦσιν τὴν Ἔφεσον· καὶ ἐπέπεσεν φόβος ἐπὶ πάντας αὐτούς, καὶ ἐμεγαλύνετο τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.", "text": "This *de egeneto gnōston pasin Ioudaiois te kai Hellēsin tois katoikousin tēn Epheson*; and *epepesen phobos epi pantas autous*, and *emegalyneto to onoma tou Kyriou Iēsou*.", "grammar": { "*de*": "postpositive particle - but/and", "*egeneto*": "aorist, 3rd singular, indicative - became", "*gnōston*": "nominative, neuter, singular - known", "*pasin*": "dative, masculine, plural - to all", "*Ioudaiois*": "dative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēsin*": "dative, masculine, plural - Greeks", "*tois katoikousin*": "dative, masculine, plural - those dwelling in", "*tēn Epheson*": "accusative, feminine, singular - Ephesus", "*epepesen*": "aorist, 3rd singular, indicative - fell upon", "*phobos*": "nominative, masculine, singular - fear", "*epi*": "preposition + accusative - upon", "*pantas*": "accusative, masculine, plural - all", "*autous*": "accusative, masculine, plural - them", "*emegalyneto*": "imperfect, 3rd singular, passive, indicative - was being magnified", "*to onoma*": "nominative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*egeneto*": "became/happened to be", "*gnōston*": "known/familiar", "*Ioudaiois*": "Jews/Judeans", "*Hellēsin*": "Greeks/Gentiles/Hellenists", "*katoikousin*": "dwelling in/living in/inhabiting", "*epepesen*": "fell upon/came upon", "*phobos*": "fear/terror/reverence", "*emegalyneto*": "was being magnified/exalted/praised", "*onoma*": "name/reputation/authority", "*Kyriou*": "Lord/Master" } } 18 { "verseID": "Acts.19.18", "source": "Πολλοί τε τῶν πεπιστευκότων ἤρχοντο, ἐξομολογούμενοι, καὶ ἀναγγέλλοντες τὰς πράξεις αὐτῶν.", "text": "*Polloi te tōn pepisteukotōn ērchonto*, *exomologoumenoi*, and *anangellontes tas praxeis autōn*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*te*": "connective particle - and/both", "*tōn pepisteukotōn*": "genitive, masculine, plural - of those having believed", "*ērchonto*": "imperfect, 3rd plural, middle/passive, indicative - they were coming", "*exomologoumenoi*": "present participle, nominative, masculine, plural - confessing", "*anangellontes*": "present participle, nominative, masculine, plural - reporting", "*tas praxeis*": "accusative, feminine, plural - the deeds", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*Polloi*": "many/numerous", "*pepisteukotōn*": "having believed/trusted/had faith", "*ērchonto*": "they were coming/going", "*exomologoumenoi*": "confessing/acknowledging openly", "*anangellontes*": "reporting/declaring/announcing", "*praxeis*": "deeds/practices/actions" } } 19 { "verseID": "Acts.19.19", "source": "Ἱκανοὶ δὲ τῶν τὰ περίεργα πραξάντων συνενέγκαντες τὰς βίβλους, κατέκαιον ἐνώπιον πάντων: καὶ συνεψήφισαν τὰς τιμὰς αὐτῶν, καὶ εὗρον ἀργυρίου μυριάδας πέντε.", "text": "*Hikanoi de tōn ta perierga praxantōn synenenkantes tas biblous*, *katekaion enōpion pantōn*: and *synepsēphisan tas timas autōn*, and *heuron argyriou myriadas pente*.", "grammar": { "*Hikanoi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and", "*tōn praxantōn*": "genitive, masculine, plural - of those having practiced", "*ta perierga*": "accusative, neuter, plural - the magical arts", "*synenenkantes*": "aorist participle, nominative, masculine, plural - having brought together", "*tas biblous*": "accusative, feminine, plural - the books", "*katekaion*": "imperfect, 3rd plural, indicative - they were burning", "*enōpion*": "preposition + genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - of all", "*synepsēphisan*": "aorist, 3rd plural, indicative - they counted up", "*tas timas*": "accusative, feminine, plural - the prices", "*autōn*": "genitive, feminine, plural - of them", "*heuron*": "aorist, 3rd plural, indicative - they found", "*argyriou*": "genitive, neuter, singular - of silver", "*myriadas*": "accusative, feminine, plural - ten thousands", "*pente*": "numeral - five" }, "variants": { "*Hikanoi*": "many/a considerable number", "*perierga*": "magical arts/curious arts/sorcery", "*praxantōn*": "having practiced/performed/done", "*synenenkantes*": "having brought together/collected", "*biblous*": "books/scrolls/written documents", "*katekaion*": "they were burning/consuming with fire", "*synepsēphisan*": "they counted up/calculated/added up", "*timas*": "prices/values/costs", "*heuron*": "they found/discovered", "*argyriou*": "of silver/money", "*myriadas*": "ten thousands/myriads" } } 20 { "verseID": "Acts.19.20", "source": "Οὕτως κατὰ κράτος ὁ λόγος τοῦ Θεοῦ ηὔξανεν καὶ ἴσχυεν.", "text": "Thus *kata kratos ho logos tou Theou ēuxanen kai ischyen*.", "grammar": { "*kata*": "preposition + accusative - according to", "*kratos*": "accusative, neuter, singular - power/might", "*ho logos*": "nominative, masculine, singular - the word", "*tou Theou*": "genitive, masculine, singular - of God", "*ēuxanen*": "imperfect, 3rd singular, indicative - was growing", "*kai*": "conjunction - and", "*ischyen*": "imperfect, 3rd singular, indicative - was prevailing" }, "variants": { "*kata kratos*": "powerfully/mightily/with power", "*logos*": "word/message/account", "*Theou*": "God/deity", "*ēuxanen*": "was growing/increasing/spreading", "*ischyen*": "was prevailing/becoming strong/gaining strength" } }
• John 5:17 : 17 { "verseID": "John.5.17", "source": "Ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς, Ὁ Πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι.", "text": "The *de Iēsous apekrinato* to them, The *Patēr* of me until *arti ergazetai*, and I *ergazomai*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*apekrinato*": "aorist middle indicative, 3rd singular of *apokrinomai* - answered", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Patēr*": "noun, nominative, masculine, singular - Father", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*heōs*": "preposition - until", "*arti*": "adverb - now/at present", "*ergazetai*": "present middle indicative, 3rd singular of *ergazomai* - works", "*kagō*": "crasis of *kai egō* - and I", "*ergazomai*": "present middle indicative, 1st singular of *ergazomai* - work" }, "variants": { "*apekrinato*": "answered/replied/responded", "*Patēr*": "Father", "*heōs arti*": "until now/still/continuously", "*ergazetai*": "works/is working/labors", "*ergazomai*": "work/am working/labor" } }
• Matt 26:42 : 42 { "verseID": "Matthew.26.42", "source": "Πάλιν ἐκ δευτέρου, ἀπελθὼν προσηύξατο, λέγων, Πάτερ μου, εἰ οὐ δύναται τοῦτο τὸ ποτήριον παρελθεῖν ἀπʼ ἐμοῦ, ἐὰν μὴ αὐτὸ πίω, γενηθήτω τὸ θέλημά σου.", "text": "Again from *deuterou*, *apelthōn prosēuxato*, *legōn*, *Pater* of me, if not *dynatai* this the *potērion parelthein* from *emou*, if not *auto piō*, *genēthētō* the *thelēma* of you.", "grammar": { "*deuterou*": "genitive, neuter, singular - second time", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*prosēuxato*": "aorist middle indicative, 3rd person singular - he prayed", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynatai*": "present middle/passive indicative, 3rd person singular - it is able/possible", "*potērion*": "nominative, neuter, singular - cup", "*parelthein*": "aorist active infinitive - to pass by/pass away from", "*emou*": "genitive, 1st person singular - of me", "*auto*": "accusative, neuter, singular - it", "*piō*": "aorist active subjunctive, 1st person singular - I might drink", "*genēthētō*": "aorist passive imperative, 3rd person singular - let it be done/become", "*thelēma*": "nominative, neuter, singular - will/desire" }, "variants": { "*deuterou*": "second time/for the second time", "*apelthōn*": "having gone away/having departed", "*prosēuxato*": "prayed/petitioned", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynatai*": "is able/is possible/can", "*potērion*": "cup/drinking vessel", "*parelthein*": "to pass by/to pass away from/to go past", "*piō*": "I might drink/I may drink", "*genēthētō*": "let it be done/let it become/let it happen", "*thelēma*": "will/desire/pleasure" } }
• Matt 18:19 : 19 { "verseID": "Matthew.18.19", "source": "Πάλιν λέγω ὑμῖν, Ὅτι ἐὰν δύο ὑμῶν συμφωνήσωσιν ἐπὶ τῆς γῆς περὶ παντὸς πράγματος οὗ ἐὰν αἰτήσωνται, γενήσεται αὐτοῖς παρὰ τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "Again *legō* to you, That if two of you *symphōnēsōsin* upon the *gēs* concerning any *pragmatos* which if *aitēsōntai*, *genēsetai* to them from the *Patros* of me of the in *ouranois*.", "grammar": { "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*symphōnēsōsin*": "verb, aorist, active, subjunctive, 3rd person, plural - might agree", "*gēs*": "noun, genitive, feminine, singular - earth/land", "*pragmatos*": "noun, genitive, neuter, singular - matter/thing", "*aitēsōntai*": "verb, aorist, middle, subjunctive, 3rd person, plural - might ask/request", "*genēsetai*": "verb, future, middle, indicative, 3rd person, singular - will be/happen", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens" }, "variants": { "*symphōnēsōsin*": "might agree/be in harmony/come to agreement", "*gēs*": "earth/land/ground", "*pragmatos*": "matter/thing/affair", "*aitēsōntai*": "might ask/request/seek", "*genēsetai*": "will be/happen/come to pass", "*Patros*": "Father/patriarch", "*ouranois*": "heavens/skies" } }