Verse 12

{ "verseID": "Matthew.9.12", "source": "Ὁ δὲ Ἰησοῦς ἀκούσας, εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλʼ οἱ κακῶς ἔχοντες.", "text": "But *Iēsous* having *akousas*, *eipen* to them, No *chreian* *echousin* the ones *ischyontes* of an *iatrou*, but those *kakōs echontes*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*eipen*": "aorist active indicative, 3rd person singular - said", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd person plural - have/hold", "*ischyontes*": "present active participle, nominative, masculine, plural - being strong/well", "*iatrou*": "genitive, masculine, singular - physician/doctor", "*kakōs*": "adverb - badly/poorly", "*echontes*": "present active participle, nominative, masculine, plural - having/being" }, "variants": { "*akousas*": "having heard/hearing", "*chreian*": "need/necessity", "*ischyontes*": "being strong/healthy/well", "*iatrou*": "physician/doctor/healer", "*kakōs echontes*": "being sick/ill/unwell" } }

Other Translations

Referenced Verses

  • Luke 5:31 : 31 { "verseID": "Luke.5.31", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτούς, Οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ· ἀλλʼ οἱ κακῶς ἔχοντες.", "text": "And *apokritheis ho Iēsous eipen pros autous*, Not *chreian echousin hoi hygiainontes iatrou*: but *hoi kakōs echontes*.", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present, 3rd plural, active - have", "*hoi hygiainontes*": "nominative, masculine, plural, present participle, active - the healthy ones", "*iatrou*": "genitive, masculine, singular - of a physician", "*hoi kakōs echontes*": "nominative, masculine, plural, present participle, active - the ones having badly/being sick" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*chreian*": "need/necessity", "*hygiainontes*": "healthy ones/well ones/those who are whole", "*iatrou*": "physician/doctor/healer", "*kakōs echontes*": "having badly/being sick/ill ones" } }
  • Rev 3:17-18 : 17 { "verseID": "Revelation.3.17", "source": "Ὅτι λέγεις, ὅτι Πλούσιός εἰμι, καὶ πεπλούτηκα, καὶ οὐδενὸς χρείαν ἔχω· καὶ οὐκ οἶδας ὅτι σὺ εἶ ὁ ταλαίπωρος, καὶ ἐλεεινὸς, καὶ πτωχὸς, καὶ τυφλὸς, καὶ γυμνός:", "text": "Because *legeis*, that *Plousios eimi*, and *peploutēka*, and *oudenos chreian echō*; and not *oidas* that you *ei* the *talaipōros*, and *eleeinos*, and *ptōchos*, and *typhlos*, and *gymnos*:", "grammar": { "*legeis*": "present active, 2nd singular - you say", "*Plousios*": "nominative, masculine, singular - rich", "*eimi*": "present active, 1st singular - I am", "*peploutēka*": "perfect active, 1st singular - I have become rich", "*oudenos*": "genitive, neuter, singular - of nothing", "*chreian*": "accusative, feminine, singular - need", "*echō*": "present active, 1st singular - I have", "*oidas*": "perfect with present meaning, 2nd singular - you know", "*ei*": "present active, 2nd singular - you are", "*talaipōros*": "nominative, masculine, singular - wretched", "*eleeinos*": "nominative, masculine, singular - pitiable", "*ptōchos*": "nominative, masculine, singular - poor", "*typhlos*": "nominative, masculine, singular - blind", "*gymnos*": "nominative, masculine, singular - naked" }, "variants": { "*legeis*": "say/speak/claim", "*Plousios*": "rich/wealthy", "*peploutēka*": "have become rich/have prospered", "*chreian*": "need/necessity/lack", "*oidas*": "know/understand/perceive", "*talaipōros*": "wretched/miserable/distressed", "*eleeinos*": "pitiable/miserable/deserving pity", "*ptōchos*": "poor/destitute/beggar", "*typhlos*": "blind/unable to see", "*gymnos*": "naked/bare/inadequately clothed" } } 18 { "verseID": "Revelation.3.18", "source": "Συμβουλεύω σοι ἀγοράσαι παρʼ ἐμοῦ χρυσίον πεπυρωμένον ἐκ πυρὸς, ἵνα πλουτήσῃς· καὶ ἱμάτια λευκὰ, ἵνα περιβάλῃ, καὶ μὴ φανερωθῇ ἡ αἰσχύνη τῆς γυμνότητός σου· καὶ κολλούριον ἐγχρῖσον τοὺς ὀφθαλμούς σου, ἵνα βλέπῃς.", "text": "*Symbouleuō* to-you *agorasai* from me *chrysion pepyrōmenon* from *pyros*, that *ploutēsēs*; and *himatia leuka*, that *peribalē*, and not *phanerōthē* the *aischynē* of-the *gymnotētos* of-you; and *kollourion enchrison* the *ophthalmous* of-you, that *blepēs*.", "grammar": { "*Symbouleuō*": "present active, 1st singular - I counsel/advise", "*agorasai*": "aorist active infinitive - to buy", "*chrysion*": "accusative, neuter, singular - gold", "*pepyrōmenon*": "perfect passive participle, accusative, neuter, singular - having been refined", "*pyros*": "genitive, neuter, singular - of fire", "*ploutēsēs*": "aorist active subjunctive, 2nd singular - you might become rich", "*himatia*": "accusative, neuter, plural - garments", "*leuka*": "accusative, neuter, plural - white", "*peribalē*": "aorist middle subjunctive, 2nd singular - you might clothe yourself", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be revealed", "*aischynē*": "nominative, feminine, singular - shame", "*gymnotētos*": "genitive, feminine, singular - of nakedness", "*kollourion*": "accusative, neuter, singular - eye-salve", "*enchrison*": "aorist active imperative, 2nd singular - anoint", "*ophthalmous*": "accusative, masculine, plural - eyes", "*blepēs*": "present active subjunctive, 2nd singular - you might see" }, "variants": { "*Symbouleuō*": "counsel/advise/recommend", "*agorasai*": "to buy/purchase", "*chrysion*": "gold/gold coin", "*pepyrōmenon*": "refined/purified/tested by fire", "*ploutēsēs*": "might become rich/wealthy", "*himatia*": "garments/clothes/robes", "*leuka*": "white/bright/pure", "*peribalē*": "might clothe yourself/put on", "*phanerōthē*": "might be revealed/exposed/made visible", "*aischynē*": "shame/disgrace/embarrassment", "*gymnotētos*": "nakedness/bareness", "*kollourion*": "eye-salve/eye medicine", "*enchrison*": "anoint/rub in/apply", "*ophthalmous*": "eyes/sight", "*blepēs*": "might see/perceive/understand" } }
  • Mark 2:17 : 17 { "verseID": "Mark.2.17", "source": "Καὶ ἀκούσας ὁ Ἰησοῦς, λέγει αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλʼ οἱ κακῶς ἔχοντες: Οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.", "text": "And having *akousas* the *Iēsous*, *legei* to them, No *chreian* *echousin* the ones *ischuontes* of *iatrou*, but the ones *kakōs* *echontes*: Not I *ēlthon* to *kalesai* *dikaious*, but *hamartōlous* into *metanoian*.", "grammar": { "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legei*": "present active indicative, 3rd singular - he says", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd plural - they have", "*ischuontes*": "present active participle, nominative, masculine, plural - being strong/healthy", "*iatrou*": "genitive, masculine, singular - of a physician", "*kakōs*": "adverb - badly/ill", "*echontes*": "present active participle, nominative, masculine, plural - having/being", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*kalesai*": "aorist active infinitive - to call", "*dikaious*": "accusative, masculine, plural - righteous ones", "*hamartōlous*": "accusative, masculine, plural - sinners", "*metanoian*": "accusative, feminine, singular - repentance" }, "variants": { "*akousas*": "having heard/when he heard", "*chreian echousin*": "have need/are in need", "*ischuontes*": "being strong/healthy/well", "*kakōs echontes*": "being ill/sick/unwell", "*kalesai*": "to call/to invite/to summon", "*dikaious*": "righteous ones/just persons", "*metanoian*": "repentance/change of mind" } }
  • Luke 8:43 : 43 { "verseID": "Luke.8.43", "source": "Καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις εἰς ἰατροὺς προσαναλώσασα ὅλον τὸν βίον, οὐκ ἴσχυσεν ὑπʼ οὐδενὸς θεραπευθῆναι,", "text": "And *gynē* *ousa* in *rhysei* of *haimatos* from *etōn* *dōdeka*, who to *iatrous* *prosanalōsasa* whole the *bion*, not *ischysen* by no one *therapeuthēnai*,", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*ousa*": "present active participle, nominative, feminine, singular - being", "*rhysei*": "dative, feminine, singular - flow/discharge", "*haimatos*": "genitive, neuter, singular - of blood", "*etōn*": "genitive, neuter, plural - of years", "*dōdeka*": "cardinal numeral - twelve", "*iatrous*": "accusative, masculine, plural - physicians/doctors", "*prosanalōsasa*": "aorist active participle, nominative, feminine, singular - having spent", "*bion*": "accusative, masculine, singular - livelihood/life/means", "*ischysen*": "aorist active, 3rd singular - was able/had strength", "*therapeuthēnai*": "aorist passive infinitive - to be healed/cured" }, "variants": { "*gynē*": "woman/wife", "*ousa*": "being/existing", "*rhysei*": "flow/discharge/hemorrhage", "*haimatos*": "blood/bloodshed", "*etōn*": "years", "*dōdeka*": "twelve", "*iatrous*": "physicians/doctors/healers", "*prosanalōsasa*": "having spent/consumed/used up", "*bion*": "livelihood/life/means of living", "*ischysen*": "was able/had strength/succeeded", "*therapeuthēnai*": "to be healed/cured/treated" } }
  • Luke 9:11 : 11 { "verseID": "Luke.9.11", "source": "Οἱ δὲ ὄχλοι, γνόντες, ἠκολούθησαν αὐτῷ: καὶ δεξάμενος αὐτούς, ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ Θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο.", "text": "The *de ochloi*, *gnontes*, *ēkolouthēsan* him: and *dexamenos* them, he *elalei* to them about the *basileias* of *Theou*, and those having *chreian* of *therapeias* he *iato*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ochloi*": "nominative masculine plural - crowds/multitudes", "*gnontes*": "aorist active participle, nominative masculine plural - having known/learned", "*ēkolouthēsan*": "aorist active indicative, 3rd person plural - followed", "*dexamenos*": "aorist middle participle, nominative masculine singular - having received/welcomed", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking/talking", "*basileias*": "genitive feminine singular - kingdom/reign", "*Theou*": "genitive masculine singular - of God", "*chreian*": "accusative feminine singular - need/necessity", "*therapeias*": "genitive feminine singular - healing/treatment", "*iato*": "imperfect middle indicative, 3rd person singular - was healing/curing" }, "variants": { "*de*": "but/and/now/then", "*ochloi*": "crowds/multitudes/masses", "*gnontes*": "having known/learned/found out", "*ēkolouthēsan*": "followed/came after/accompanied", "*dexamenos*": "having received/welcomed/accepted", "*elalei*": "was speaking/talking/telling", "*basileias*": "kingdom/reign/rule/sovereignty", "*chreian*": "need/necessity/requirement", "*therapeias*": "healing/treatment/cure", "*iato*": "was healing/curing/making well" } }
  • Luke 18:11-13 : 11 { "verseID": "Luke.18.11", "source": "Ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, Ὁ Θεός, εὐχαριστῶ σοι, ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης.", "text": "The *Pharisaios* *statheis* *pros* *heauton* these *prosēucheto*, The *Theos*, *eucharistō* to-you, that not *eimi* like the *loipoi* of-the *anthrōpōn*, *harpages*, *adikoi*, *moichoi*, or also as this the *telōnēs*.", "grammar": { "*Pharisaios*": "nominative masculine singular - Pharisee", "*statheis*": "aorist passive participle, nominative masculine singular - having stood", "*pros*": "preposition + accusative - toward/with respect to", "*heauton*": "accusative reflexive pronoun, masculine singular - himself", "*prosēucheto*": "imperfect middle/passive indicative, 3rd person singular - was praying", "*Theos*": "nominative masculine singular - God", "*eucharistō*": "present active indicative, 1st person singular - I give thanks", "*eimi*": "present active indicative, 1st person singular - I am", "*loipoi*": "nominative masculine plural - rest/others", "*anthrōpōn*": "genitive masculine plural - men/people", "*harpages*": "nominative masculine plural - robbers/swindlers", "*adikoi*": "nominative masculine plural - unrighteous/unjust", "*moichoi*": "nominative masculine plural - adulterers", "*telōnēs*": "nominative masculine singular - tax collector" }, "variants": { "*statheis*": "having stood/standing/taking position", "*pros* *heauton*": "to himself/by himself/with reference to himself", "*prosēucheto*": "was praying/continued praying", "*eucharistō*": "I give thanks/I am grateful", "*harpages*": "robbers/swindlers/extortioners", "*adikoi*": "unrighteous/unjust/wrongdoers", "*moichoi*": "adulterers" } } 12 { "verseID": "Luke.18.12", "source": "Νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι.", "text": "*Nēsteuō* twice of-the *sabbatou*, *apodekatō* all as-much-as *ktōmai*.", "grammar": { "*Nēsteuō*": "present active indicative, 1st person singular - I fast", "*sabbatou*": "genitive neuter singular - week/sabbath", "*apodekatō*": "present active indicative, 1st person singular - I tithe/give a tenth", "*ktōmai*": "present middle/passive indicative, 1st person singular - I acquire/get" }, "variants": { "*Nēsteuō*": "I fast/I abstain from food", "*sabbatou*": "week/sabbath [referring to the seven-day period]", "*apodekatō*": "I tithe/I give a tenth/I pay tithes on", "*ktōmai*": "I acquire/I get/I possess/I earn" } } 13 { "verseID": "Luke.18.13", "source": "Καὶ ὁ τελώνης, μακρόθεν ἑστὼς, οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανὸν ἐπᾶραι, ἀλλʼ ἔτυπτεν εἰς τὸ στῆθος αὐτοῦ, λέγων, Ὁ Θεός ἱλάσθητί μοι τῷ ἁμαρτωλῷ.", "text": "And the *telōnēs*, from-afar *hestōs*, not *ēthelen* not-even the *ophthalmous* into the *ouranon* *eparai*, but *etypen* into the *stēthos* of-him, *legōn*, The *Theos* *hilasthēti* to-me the *hamartōlō*.", "grammar": { "*telōnēs*": "nominative masculine singular - tax collector", "*hestōs*": "perfect active participle, nominative masculine singular - standing", "*ēthelen*": "imperfect active indicative, 3rd person singular - was willing", "*ophthalmous*": "accusative masculine plural - eyes", "*ouranon*": "accusative masculine singular - heaven/sky", "*eparai*": "aorist active infinitive - to lift up/raise", "*etypen*": "imperfect active indicative, 3rd person singular - was beating/striking", "*stēthos*": "accusative neuter singular - chest/breast", "*legōn*": "present active participle, nominative masculine singular - saying", "*Theos*": "nominative masculine singular - God", "*hilasthēti*": "aorist passive imperative, 2nd person singular - be merciful/propitious", "*hamartōlō*": "dative masculine singular - sinner" }, "variants": { "*telōnēs*": "tax collector/publican", "*hestōs*": "standing/having stood", "*ēthelen*": "was willing/wanted/desired", "*eparai*": "to lift up/to raise", "*etypen*": "was beating/was striking [repeatedly]", "*stēthos*": "chest/breast", "*hilasthēti*": "be merciful/be propitious/make atonement for", "*hamartōlō*": "sinner/sinful person" } }
  • Rom 7:9-9 : 9 { "verseID": "Romans.7.9", "source": "Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς, ἡ ἁμαρτία ἀνέζησεν,", "text": "And I *ezōn chōris nomou pote*: but *elthousēs tēs entolēs*, *hē hamartia anezēsen*,", "grammar": { "*Egō*": "pronoun, nominative, 1st person singular - I", "*de*": "conjunction - but/and", "*ezōn*": "imperfect indicative active, 1st person singular - was living/was alive", "*chōris nomou*": "genitive, masculine, singular - without law", "*pote*": "temporal adverb - once/formerly", "*elthousēs*": "aorist active participle, genitive, feminine, singular - having come", "*tēs entolēs*": "genitive, feminine, singular - the commandment", "*hē hamartia*": "nominative, feminine, singular - the sin", "*anezēsen*": "aorist indicative active, 3rd person singular - came to life/revived" }, "variants": { "*ezōn*": "was living/was alive/existed", "*chōris*": "apart from/without/separated from", "*nomou*": "law/Torah/code", "*pote*": "once/at one time/formerly", "*elthousēs*": "having come/arrived/appeared", "*entolēs*": "commandment/precept/order", "*anezēsen*": "came to life/revived/sprang to life/became active" } } 10 { "verseID": "Romans.7.10", "source": "ἐγὼ δὲ ἀπέθανον. ⋄Καὶ εὑρέθη μοι ἡ ἐντολὴ, ἡ εἰς ζωήν, αὕτη εἰς θάνατον.", "text": "but I *apethanon*. And *heurethē moi hē entolē*, the one unto *zōēn*, *hautē* unto *thanaton*.", "grammar": { "*egō de*": "nominative, 1st person singular + conjunction - but I", "*apethanon*": "aorist indicative active, 1st person singular - I died", "*Kai*": "conjunction - and", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*moi*": "dative, 1st person singular - to me/for me", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hē eis zōēn*": "articular prepositional phrase - the one for life", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this same", "*eis thanaton*": "prepositional phrase - for death" }, "variants": { "*apethanon*": "died/perished/became dead", "*heurethē*": "was found/discovered/proven to be", "*entolē*": "commandment/precept/order", "*zōēn*": "life/existence", "*hautē*": "this same/this very", "*thanaton*": "death/mortality" } } 11 { "verseID": "Romans.7.11", "source": "Ἡ γὰρ ἁμαρτία, ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς, ἐξηπάτησέν με, καὶ διʼ αὐτῆς ἀπέκτεινεν.", "text": "For *hē hamartia*, *aphormēn labhousa dia tēs entolēs*, *exēpatēsen me*, and through *autēs apekteinen*.", "grammar": { "*Hē gar hamartia*": "nominative, feminine, singular - for the sin", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*exēpatēsen*": "aorist indicative active, 3rd person singular - deceived/seduced", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*di' autēs*": "genitive, feminine, singular - through it", "*apekteinen*": "aorist indicative active, 3rd person singular - killed" }, "variants": { "*hamartia*": "sin/wrongdoing", "*aphormēn*": "opportunity/occasion/starting point/base of operations", "*labhousa*": "taking/seizing/grasping", "*entolēs*": "commandment/precept", "*exēpatēsen*": "deceived/thoroughly deceived/seduced/beguiled", "*apekteinen*": "killed/put to death/slew" } } 12 { "verseID": "Romans.7.12", "source": "Ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία, καὶ δικαία, καὶ ἀγαθή.", "text": "So that the *men nomos hagios*, and the *entolē hagia*, and *dikaia*, and *agathē*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*ho men nomos*": "nominative, masculine, singular - the law (with *men* anticipating a contrast)", "*hagios*": "adjective, nominative, masculine, singular - holy", "*kai*": "conjunction - and", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hagia*": "adjective, nominative, feminine, singular - holy", "*dikaia*": "adjective, nominative, feminine, singular - righteous/just", "*agathē*": "adjective, nominative, feminine, singular - good" }, "variants": { "*nomos*": "law/Torah/code", "*hagios/hagia*": "holy/set apart/sacred", "*dikaia*": "righteous/just/upright", "*agathē*": "good/beneficial/useful" } } 13 { "verseID": "Romans.7.13", "source": "Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.", "text": "The *oun agathon emoi gegonen thanatos*? *Mē genoito*. But *hē hamartia*, that *phanē hamartia*, through the *agathou moi katergazomenē thanaton*; that might *genētai kath' hyperbolēn hamartōlos hē hamartia dia tēs entolēs*.", "grammar": { "*To oun agathon*": "nominative, neuter, singular - the good thing therefore", "*emoi*": "dative, 1st person singular - to me", "*gegonen*": "perfect indicative active, 3rd person singular - has become", "*thanatos*": "nominative, masculine, singular - death", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be", "*Alla hē hamartia*": "nominative, feminine, singular - but the sin", "*hina*": "conjunction - in order that/so that", "*phanē*": "aorist subjunctive passive, 3rd person singular - might appear/be shown", "*hamartia*": "nominative, feminine, singular - sin", "*dia tou agathou*": "genitive, neuter, singular - through the good thing", "*moi*": "dative, 1st person singular - to me", "*katergazomenē*": "present middle participle, nominative, feminine, singular - working/producing", "*thanaton*": "accusative, masculine, singular - death", "*hina*": "conjunction - in order that", "*genētai*": "aorist subjunctive middle, 3rd person singular - might become", "*kath' hyperbolēn*": "adverbial phrase - exceedingly/beyond measure", "*hamartōlos*": "adjective, nominative, feminine, singular - sinful", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment" }, "variants": { "*agathon*": "good thing/good object/what is good", "*gegonen*": "has become/turned into", "*thanatos*": "death/mortality", "*Mē genoito*": "may it never be/certainly not/God forbid", "*phanē*": "might appear/be shown/become visible", "*katergazomenē*": "working/producing/bringing about/accomplishing", "*kath' hyperbolēn*": "exceedingly/beyond measure/excessively", "*hamartōlos*": "sinful/full of sin/utterly sinful", "*entolēs*": "commandment/precept" } } 14 { "verseID": "Romans.7.14", "source": "Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σαρκικός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.", "text": "For we *oidamen* that the *nomos pneumatikos estin*: but I *sarkikos eimi*, having been *pepramenos hypo tēn hamartian*.", "grammar": { "*Oidamen*": "perfect indicative active, 1st person plural - we know", "*gar*": "conjunction - for/because", "*hoti*": "conjunction - that", "*ho nomos*": "nominative, masculine, singular - the law", "*pneumatikos*": "adjective, nominative, masculine, singular - spiritual", "*estin*": "present indicative, 3rd person singular - is", "*egō de*": "nominative, 1st person singular + conjunction - but I", "*sarkikos*": "adjective, nominative, masculine, singular - fleshly/carnal", "*eimi*": "present indicative, 1st person singular - I am", "*pepramenos*": "perfect passive participle, nominative, masculine, singular - having been sold", "*hypo tēn hamartian*": "accusative, feminine, singular - under the sin" }, "variants": { "*oidamen*": "we know/understand/perceive", "*nomos*": "law/Torah/rule", "*pneumatikos*": "spiritual/of the spirit/belonging to the spirit", "*sarkikos*": "fleshly/carnal/of the flesh/belonging to the physical realm", "*pepramenos*": "having been sold/enslaved/placed under control", "*hypo tēn hamartian*": "under sin/under sin's control/subject to sin" } } 15 { "verseID": "Romans.7.15", "source": "Ὃ γὰρ κατεργάζομαι οὐ γινώσκω: οὐ γὰρ ὃ θέλω, τοῦτο πράσσω· ἀλλʼ ὃ μισῶ, τοῦτο ποιῶ.", "text": "For what I *katergazomai* I do not *ginōskō*: for not what I *thelō*, this I *prassō*; but what I *misō*, this I *poiō*.", "grammar": { "*Ho gar*": "relative pronoun, accusative, neuter, singular + conjunction - for what", "*katergazomai*": "present indicative middle, 1st person singular - I accomplish/do/perform", "*ou ginōskō*": "present indicative active, 1st person singular + negative - I do not know", "*ou gar*": "negative + conjunction - for not", "*ho thelō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I want/wish", "*touto prassō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I practice", "*all'*": "conjunction - but", "*ho misō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I hate", "*touto poiō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I do" }, "variants": { "*katergazomai*": "accomplish/perform/carry out/do", "*ginōskō*": "know/understand/comprehend", "*thelō*": "want/wish/desire", "*prassō*": "practice/perform/habitually do", "*misō*": "hate/detest", "*poiō*": "do/make/perform" } } 16 { "verseID": "Romans.7.16", "source": "Εἰ δὲ ὃ οὐ θέλω, τοῦτο ποιῶ σύμφημι τῷ νόμῳ ὅτι καλός.", "text": "But if what I do not *thelō*, this I *poiō* I *symphēmi tō nomō* that it is *kalos*.", "grammar": { "*Ei de*": "conditional conjunction + conjunction - but if", "*ho ou thelō*": "relative pronoun, accusative, neuter, singular + negative + present indicative active, 1st person singular - what I do not want", "*touto poiō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I do", "*symphēmi*": "present indicative active, 1st person singular - I agree with", "*tō nomō*": "dative, masculine, singular - with the law", "*hoti*": "conjunction - that", "*kalos*": "adjective, nominative, masculine, singular - good/excellent" }, "variants": { "*thelō*": "want/wish/desire", "*poiō*": "do/make/perform", "*symphēmi*": "agree with/consent to/affirm together with", "*nomō*": "law/Torah/code", "*kalos*": "good/beautiful/excellent/noble" } } 17 { "verseID": "Romans.7.17", "source": "Νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλʼ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.", "text": "But *nyni* no longer I *katergazomai auto*, but the *oikousa en emoi hamartia*.", "grammar": { "*Nyni de*": "temporal adverb + conjunction - but now", "*ouketi*": "temporal adverb - no longer", "*egō*": "pronoun, nominative, 1st person singular - I", "*katergazomai*": "present indicative middle, 1st person singular - accomplish/perform", "*auto*": "pronoun, accusative, neuter, singular - it", "*all'*": "conjunction - but", "*hē oikousa*": "present active participle, nominative, feminine, singular - the dwelling", "*en emoi*": "dative, 1st person singular - in me", "*hamartia*": "nominative, feminine, singular - sin" }, "variants": { "*nyni*": "now/at the present time", "*ouketi*": "no longer/no more", "*katergazomai*": "accomplish/perform/produce/work out", "*oikousa*": "dwelling/living/residing/inhabiting", "*hamartia*": "sin/sinful nature/evil principle" } } 18 { "verseID": "Romans.7.18", "source": "Οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί (τοῦτʼ ἔστιν, ἐν τῇ σαρκί μου,) ἀγαθόν: τὸ γὰρ θέλειν παράκειταί μοι· τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὐχ εὑρίσκω.", "text": "For I *oida* that *ouk oikei en emoi* (that *estin*, *en tē sarki mou*,) *agathon*: for the *thelein parakeitai moi*; but the *katergazesthai to kalon ouch heuriskō*.", "grammar": { "*Oida*": "perfect indicative active, 1st person singular - I know", "*gar*": "conjunction - for/because", "*hoti*": "conjunction - that", "*ouk oikei*": "present indicative active, 3rd person singular + negative - does not dwell", "*en emoi*": "dative, 1st person singular - in me", "*tout' estin*": "demonstrative pronoun + present indicative, 3rd person singular - that is", "*en tē sarki mou*": "dative, feminine, singular - in my flesh", "*agathon*": "adjective, nominative, neuter, singular - good", "*to gar thelein*": "articular infinitive - for the willing", "*parakeitai*": "present indicative middle, 3rd person singular - is present with", "*moi*": "dative, 1st person singular - me", "*to de katergazesthai*": "articular infinitive - but the performing", "*to kalon*": "accusative, neuter, singular - the good", "*ouch heuriskō*": "present indicative active, 1st person singular + negative - I do not find" }, "variants": { "*oida*": "know/understand/perceive", "*oikei*": "dwells/lives/resides/inhabits", "*sarki*": "flesh/body/human nature", "*agathon*": "good/beneficial/worthwhile", "*thelein*": "to will/wish/desire", "*parakeitai*": "is present with/lies beside/is available", "*katergazesthai*": "to accomplish/perform/carry out", "*kalon*": "good/noble/excellent", "*heuriskō*": "find/discover" } } 19 { "verseID": "Romans.7.19", "source": "Οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν: ἀλλʼ ὃ οὐ θέλω κακόν, τοῦτο πράσσω.", "text": "For not what I *thelō* I *poiō agathon*: but what I do not *thelō kakon*, this I *prassō*.", "grammar": { "*Ou gar*": "negative + conjunction - for not", "*ho thelō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I want", "*poiō*": "present indicative active, 1st person singular - I do", "*agathon*": "adjective, accusative, neuter, singular - good", "*all'*": "conjunction - but", "*ho ou thelō*": "relative pronoun, accusative, neuter, singular + negative + present indicative active, 1st person singular - what I do not want", "*kakon*": "adjective, accusative, neuter, singular - evil", "*touto prassō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I practice" }, "variants": { "*thelō*": "want/wish/desire", "*poiō*": "do/make/perform", "*agathon*": "good/beneficial/worthwhile", "*kakon*": "evil/bad/harmful", "*prassō*": "practice/perform/habitually do" } } 20 { "verseID": "Romans.7.20", "source": "Εἰ δὲ ὃ οὐ θέλω ἐγώ, τοῦτο ποιῶ οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλʼ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.", "text": "But if what I *ou thelō egō*, this I *poiō ouketi egō katergazomai auto*, but the *oikousa en emoi hamartia*.", "grammar": { "*Ei de*": "conditional conjunction + conjunction - but if", "*ho ou thelō egō*": "relative pronoun, accusative, neuter, singular + negative + present indicative active, 1st person singular + pronoun - what I do not want", "*touto poiō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I do", "*ouketi*": "temporal adverb - no longer", "*egō*": "pronoun, nominative, 1st person singular - I", "*katergazomai*": "present indicative middle, 1st person singular - accomplish/perform", "*auto*": "pronoun, accusative, neuter, singular - it", "*all'*": "conjunction - but", "*hē oikousa*": "present active participle, nominative, feminine, singular - the dwelling", "*en emoi*": "dative, 1st person singular - in me", "*hamartia*": "nominative, feminine, singular - sin" }, "variants": { "*thelō*": "want/wish/desire", "*poiō*": "do/make/perform", "*ouketi*": "no longer/no more", "*katergazomai*": "accomplish/perform/produce/work out", "*oikousa*": "dwelling/living/residing/inhabiting", "*hamartia*": "sin/sinful nature/evil principle" } } 21 { "verseID": "Romans.7.21", "source": "Εὑρίσκω ἄρα τὸν νόμον, τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλόν, ὅτι, ἐμοὶ τὸ κακὸν παράκειται.", "text": "I *heuriskō ara ton nomon*, for the *thelonti emoi poiein to kalon*, that, to me the *kakon parakeitai*.", "grammar": { "*Heuriskō*": "present indicative active, 1st person singular - I find", "*ara*": "inferential particle - therefore/consequently", "*ton nomon*": "accusative, masculine, singular - the law/principle", "*tō thelonti*": "present active participle, dative, masculine, singular - to the one wanting", "*emoi*": "dative, 1st person singular - to me", "*poiein*": "present infinitive - to do", "*to kalon*": "accusative, neuter, singular - the good", "*hoti*": "conjunction - that", "*emoi*": "dative, 1st person singular - to me", "*to kakon*": "nominative, neuter, singular - the evil", "*parakeitai*": "present indicative middle, 3rd person singular - is present" }, "variants": { "*heuriskō*": "find/discover", "*nomon*": "law/principle/pattern", "*thelonti*": "wanting/wishing/desiring", "*poiein*": "to do/perform/practice", "*kalon*": "good/noble/excellent", "*kakon*": "evil/bad/harmful", "*parakeitai*": "is present/lies beside/is at hand" } } 22 { "verseID": "Romans.7.22", "source": "Συνήδομαι γὰρ τῷ νόμῳ τοῦ Θεοῦ κατὰ τὸν ἔσω ἄνθρωπον:", "text": "For I *synēdomai tō nomō tou Theou kata ton esō anthrōpon*:", "grammar": { "*Synēdomai*": "present indicative middle, 1st person singular - I delight with", "*gar*": "conjunction - for/because", "*tō nomō*": "dative, masculine, singular - in the law", "*tou Theou*": "genitive, masculine, singular - of God", "*kata*": "preposition + accusative - according to", "*ton esō anthrōpon*": "accusative, masculine, singular - the inner man" }, "variants": { "*synēdomai*": "delight with/rejoice together with/take pleasure in", "*nomō*": "law/teaching/instruction", "*Theou*": "God/deity", "*esō anthrōpon*": "inner man/inner self/inward person" } } 23 { "verseID": "Romans.7.23", "source": "Βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου, ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου, καὶ αἰχμαλωτίζοντά με τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου.", "text": "But I *blepō heteron nomon en tois melesin mou*, *antistrateumenon tō nomō tou noos mou*, and *aichmalōtizonta me tō nomō tēs hamartias tō onti en tois melesin mou*.", "grammar": { "*Blepō*": "present indicative active, 1st person singular - I see", "*de*": "conjunction - but/and", "*heteron nomon*": "accusative, masculine, singular - another law", "*en tois melesin mou*": "dative, neuter, plural - in my members", "*antistrateumenon*": "present middle participle, accusative, masculine, singular - warring against", "*tō nomō*": "dative, masculine, singular - against the law", "*tou noos mou*": "genitive, masculine, singular - of my mind", "*kai*": "conjunction - and", "*aichmalōtizonta*": "present active participle, accusative, masculine, singular - taking captive", "*me*": "accusative, 1st person singular - me", "*tō nomō*": "dative, masculine, singular - to the law", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*tō onti*": "present active participle, dative, masculine, singular - to the one being", "*en tois melesin mou*": "dative, neuter, plural - in my members" }, "variants": { "*blepō*": "see/perceive/observe", "*heteron*": "another/different", "*nomon*": "law/principle/rule", "*melesin*": "members/body parts/limbs", "*antistrateumenon*": "warring against/fighting against/opposing in battle", "*noos*": "mind/intellect/understanding", "*aichmalōtizonta*": "taking captive/making prisoner/enslaving", "*hamartias*": "of sin/sinful nature", "*onti*": "being/existing" } } 24 { "verseID": "Romans.7.24", "source": "Ταλαίπωρος ἐγὼ ἄνθρωπος! τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου;", "text": "*Talaipōros egō anthrōpos*! Who will *rhysetai me ek tou sōmatos tou thanatou toutou*?", "grammar": { "*Talaipōros*": "adjective, nominative, masculine, singular - wretched/miserable", "*egō anthrōpos*": "nominative, masculine, singular - I [am a] man", "*tis*": "interrogative pronoun, nominative - who", "*me*": "accusative, 1st person singular - me", "*rhysetai*": "future indicative middle, 3rd person singular - will deliver/rescue", "*ek*": "preposition + genitive - from/out of", "*tou sōmatos*": "genitive, neuter, singular - the body", "*tou thanatou toutou*": "genitive, masculine, singular - of this death" }, "variants": { "*talaipōros*": "wretched/miserable/distressed", "*anthrōpos*": "man/human/person", "*rhysetai*": "will deliver/rescue/save", "*sōmatos*": "body/physical form", "*thanatou*": "death/mortality/deadness" } }
  • Ps 6:2 : 2 { "verseID": "Psalms.6.2", "source": "יְֽהוָ֗ה אַל־בְּאַפְּךָ֥ תוֹכִיחֵ֑נִי וְֽאַל־בַּחֲמָתְךָ֥ תְיַסְּרֵֽנִי׃", "text": "*YHWH* not-in *'appəkā* *tôkîḥēnî* and-not-in *baḥămātəkā* *təyassərēnî*", "grammar": { "*YHWH*": "divine name", "*'appəkā*": "noun, masculine singular with 2nd person masculine singular suffix - your anger", "*tôkîḥēnî*": "verb, hiphil imperfect 2nd person masculine singular with 1st person singular suffix - you rebuke me", "*baḥămātəkā*": "noun, feminine singular with prefixed preposition bet and 2nd person masculine singular suffix - in your wrath/fury", "*təyassərēnî*": "verb, piel imperfect 2nd person masculine singular with 1st person singular suffix - you chastise/discipline me" }, "variants": { "*'appəkā*": "your anger/your nostril/your face", "*tôkîḥēnî*": "rebuke me/reprove me/correct me", "*baḥămātəkā*": "in your wrath/in your heat/in your fury", "*təyassərēnî*": "discipline me/chasten me/punish me" } }
  • Ps 41:4 : 4 { "verseID": "Psalms.41.4", "source": "יְֽהוָ֗ה יִ֭סְעָדֶנּוּ עַל־עֶ֣רֶשׂ דְּוָ֑י כָּל־מִ֝שְׁכָּב֗וֹ הָפַ֥כְתָּ בְחָלְיֽוֹ׃", "text": "*Yahweh* *yisʿādenû* upon-*ʿereś* *dəwāy* all-*miškābô* *hāpaktā* in-*ḥālyô*", "grammar": { "*Yahweh*": "proper noun - divine name", "*yisʿādenû*": "verb, Qal imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - will sustain/support him", "*ʿereś*": "noun, masculine, singular - with prefixed 'ʿal' preposition ('upon') - bed/couch", "*dəwāy*": "noun, masculine, singular - sickness/illness", "*miškābô*": "noun, masculine, singular with 3rd person masculine singular suffix - his bed/couch", "*hāpaktā*": "verb, Qal perfect, 2nd person masculine singular - you have turned/changed", "*ḥālyô*": "noun, masculine, singular with 3rd person masculine singular suffix - with prefixed 'bə' preposition ('in') - his sickness" }, "variants": { "*yisʿādenû*": "will sustain/support/strengthen/uphold him", "*ʿereś*": "bed/couch/divan", "*dəwāy*": "illness/sickness/languishing", "*miškābô*": "his bed/couch/place of lying down", "*hāpaktā*": "you have turned/changed/transformed/overturned", "*ḥālyô*": "his sickness/illness/disease" } }
  • Ps 147:3 : 3 { "verseID": "Psalms.147.3", "source": "הָ֭רֹפֵא לִשְׁב֣וּרֵי לֵ֑ב וּ֝מְחַבֵּ֗שׁ לְעַצְּבוֹתָֽם׃", "text": "*Hārōphēʾ lishbūrê lēb ūmehabbēsh leʿatstsebōwtām*", "grammar": { "*Hārōphēʾ*": "participle with definite article, masculine singular - the one healing", "*lishbūrê*": "preposition + noun, masculine plural construct - to/for the broken ones of", "*lēb*": "noun, masculine singular - heart", "*ūmehabbēsh*": "conjunction + participle, masculine singular - and binding up", "*leʿatstsebōwtām*": "preposition + noun, feminine plural + 3rd person masculine plural suffix - for their wounds/sorrows" }, "variants": { "*Hārōphēʾ*": "heals/healing/the healer", "*shbūrê*": "broken ones/shattered ones/crushed ones", "*lēb*": "heart/mind/inner being", "*mehabbēsh*": "binds up/bandages/dresses", "*ʿatstsebōwtām*": "their wounds/their pains/their sorrows/their hurts" } }
  • Jer 17:14 : 14 { "verseID": "Jeremiah.17.14", "source": "רְפָאֵ֤נִי יְהוָה֙ וְאֵ֣רָפֵ֔א הוֹשִׁיעֵ֖נִי וְאִוָּשֵׁ֑עָה כִּ֥י תְהִלָּתִ֖י אָֽתָּה׃", "text": "*rĕpāʾēnî* *Yhwh* and-*ʾērāpēʾ* *hôšîʿēnî* and-*ʾiwwāšēʿâ* for *tĕhillātî* *ʾāttâ*", "grammar": { "*rĕpāʾēnî*": "qal imperative masculine singular + 1st person singular suffix - heal me", "*Yhwh*": "proper noun - LORD/Yahweh", "*ʾērāpēʾ*": "niphal imperfect 1st person singular - I will be healed", "*hôšîʿēnî*": "hiphil imperative masculine singular + 1st person singular suffix - save me", "*ʾiwwāšēʿâ*": "niphal imperfect 1st person singular cohortative - let me be saved", "*tĕhillātî*": "feminine singular noun + 1st person singular suffix - my praise", "*ʾāttâ*": "2nd person masculine singular pronoun - you" }, "variants": { "*rĕpāʾēnî*": "heal me/cure me/make me whole", "*ʾērāpēʾ*": "I will be healed/made whole/restored", "*hôšîʿēnî*": "save me/deliver me/rescue me", "*tĕhillātî*": "my praise/glory/boast" } }
  • Jer 30:17 : 17 { "verseID": "Jeremiah.30.17", "source": "כִּי֩ אַעֲלֶ֨ה אֲרֻכָ֥ה לָ֛ךְ וּמִמַּכּוֹתַ֥יִךְ אֶרְפָּאֵ֖ךְ נְאֻם־יְהוָ֑ה כִּ֤י נִדָּחָה֙ קָ֣רְאוּ לָ֔ךְ צִיּ֣וֹן הִ֔יא דֹּרֵ֖שׁ אֵ֥ין לָֽהּ", "text": "For *ʾaʿăleh* *ʾărukāh* for-you and-from-*makôṯayiḵ* *ʾerpāʾēḵ* *nᵉʾum-Yhwh* for *niddāḥāh* *qārᵉʾû* to-you *ṣiyyôn* she *dōrēš* no for-her", "grammar": { "*ʾaʿăleh*": "hiphil imperfect 1st person singular - I will bring up", "*ʾărukāh*": "feminine singular noun - healing/restoration", "*makôṯayiḵ*": "feminine plural noun + 2nd person feminine singular suffix - your wounds", "*ʾerpāʾēḵ*": "qal imperfect 1st person singular + 2nd person feminine singular suffix - I will heal you", "*nᵉʾum-Yhwh*": "construct phrase - declaration of Yahweh", "*niddāḥāh*": "niphal participle feminine singular - outcast/rejected one", "*qārᵉʾû*": "qal perfect 3rd person common plural - they called", "*ṣiyyôn*": "proper noun - Zion", "*dōrēš*": "qal participle masculine singular - seeking/inquiring" }, "variants": { "*ʾaʿăleh*": "I will bring up/restore/apply", "*ʾărukāh*": "healing/restoration/health", "*makôṯayiḵ*": "your wounds/blows/injuries", "*ʾerpāʾēḵ*": "I will heal you/cure you/restore you", "*niddāḥāh*": "outcast/rejected one/banished one", "*dōrēš*": "seeking/inquiring/caring for" } }
  • Jer 33:6 : 6 { "verseID": "Jeremiah.33.6", "source": "הִנְנִ֧י מַעֲלֶה־לָּ֛הּ אֲרֻכָ֥ה וּמַרְפֵּ֖א וּרְפָאתִ֑ים וְגִלֵּיתִ֣י לָהֶ֔ם עֲתֶ֥רֶת שָׁל֖וֹם וֶאֱמֶֽת׃", "text": "*hinənî* *maʿăleh*-to her *ʾăruḵāh* and *marpēʾ* and *rəp̄āʾṯîm* and *ḡillêṯî* to them *ʿăṯereṯ* *šālôm* *weʾĕmeṯ*", "grammar": { "*hinənî*": "interjection + 1s suffix - behold me", "*maʿăleh*": "hiphil participle ms - bringing up", "*ʾăruḵāh*": "noun fs - health/healing", "*marpēʾ*": "noun ms - healing/remedy", "*rəp̄āʾṯîm*": "qal perfect 1s + 3mp suffix - I will heal them", "*ḡillêṯî*": "piel perfect 1s - I will reveal", "*ʿăṯereṯ*": "noun fs construct - abundance of", "*šālôm*": "noun ms - peace", "*weʾĕmeṯ*": "waw conjunction + noun fs - and truth" }, "variants": { "*ʾăruḵāh*": "health/healing/recovery", "*marpēʾ*": "healing/remedy/cure", "*ʿăṯereṯ*": "abundance/wealth/richness" } }
  • Hos 14:4 : 4 { "verseID": "Hosea.14.4", "source": "אַשּׁ֣וּר ׀ לֹ֣א יוֹשִׁיעֵ֗נוּ עַל־סוּס֙ לֹ֣א נִרְכָּ֔ב וְלֹא־נֹ֥אמַר ע֛וֹד אֱלֹהֵ֖ינוּ לְמַעֲשֵׂ֣ה יָדֵ֑ינוּ אֲשֶׁר־בְּךָ֖ יְרֻחַ֥ם יָתֽוֹם׃", "text": "*ʾaššûr* *lōʾ* *yôšîʿēnû* *ʿal*-*sûs* *lōʾ* *nirkāḇ* *wĕlōʾ*-*nōʾmar* *ʿôd* *ʾĕlōhênû* *lĕmaʿăśê* *yādênû* *ʾăšer*-*bĕḵā* *yĕruḥam* *yātôm*", "grammar": { "*ʾaššûr*": "proper noun - Assyria", "*lōʾ*": "negative particle - not", "*yôšîʿēnû*": "hiphil imperfect 3rd masculine singular + suffix - he will save us", "*ʿal*": "preposition - upon, on", "*sûs*": "noun masculine singular - horse", "*nirkāḇ*": "qal imperfect 1st plural - we will ride", "*wĕlōʾ*": "conjunction + negative particle - and not", "*nōʾmar*": "qal imperfect 1st plural - we will say", "*ʿôd*": "adverb - still, yet, again", "*ʾĕlōhênû*": "noun masculine plural construct + suffix - our God", "*lĕmaʿăśê*": "preposition + noun masculine construct - to the work of", "*yādênû*": "noun feminine plural construct + suffix - our hands", "*ʾăšer*": "relative particle - who, which", "*bĕḵā*": "preposition + suffix - in you", "*yĕruḥam*": "pual imperfect 3rd masculine singular - is shown mercy", "*yātôm*": "noun masculine singular - orphan, fatherless" }, "variants": { "*yôšîʿēnû*": "save us/deliver us/help us", "*ʿal-sûs*": "on horses/upon horseback (military strength)", "*maʿăśê yādênû*": "work of our hands (idols)", "*yĕruḥam*": "finds mercy/receives compassion/is pitied" } }