Verse 33

{ "verseID": "Matthew.9.33", "source": "Καὶ ἐκβληθέντος τοῦ δαιμονίου, ἐλάλησεν ὁ κωφός: καὶ ἐθαύμασαν οἱ ὄχλοι, λέγοντες, Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.", "text": "And having been *ekblēthentos* the *daimoniou*, *elalēsen* the *kōphos*: and *ethaumasan* the *ochloi*, *legontes*, Never *ephanē* thus in *Israēl*.", "grammar": { "*ekblēthentos*": "aorist passive participle, genitive, neuter, singular - having been cast out", "*daimoniou*": "genitive, neuter, singular - demon", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*kōphos*": "nominative, masculine, singular - mute person", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was seen" }, "variants": { "*ekblēthentos*": "having been cast out/expelled/driven out", "*daimoniou*": "demon/evil spirit", "*elalēsen*": "spoke/said/talked", "*kōphos*": "mute person/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ephanē*": "appeared/was seen/was manifest" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og da demonene ble drevet ut, begynte den stumme å tale; og folkemengden undret seg, og sa: «Aldri har det blitt sett slik i Israel!»

• NT, oversatt fra gresk

  Da demonen var drevet ut, begynte den stumme å tale. Folkemengden undret seg og sa: 'Aldri før er noe slikt sett i Israel.'

• Norsk King James

  Og da djevelen ble drevet ut, talte den stumme, og folket undret seg og sa: «Det har aldri vært sett slik i Israel.»

• Modernisert Norsk Bibel 1866

  Da demonen var drevet ut, begynte den stumme å tale, og folket undret seg og sa: «Aldri før er noe slikt sett i Israel.»

• KJV/Textus Receptus til norsk

  Og da den onde ånd var drevet ut, talte den stumme, og folkemengden undret seg og sa: Aldri er slikt sett i Israel.

• Den norske oversettelsen av Det Nye Testamente

  Da demonen var drevet ut, begynte den stumme å tale, og folket ble forundret og sa: "Noe slikt har vi aldri sett i Israel."

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da den onde ånden var drevet ut, talte den stumme, og folkemengdene undret seg og sa: Aldri før har vi sett noe slikt i Israel.

• o3-mini KJV Norsk

  Da demonen ble drevet ut, begynte den stumme å tale, og folkemengden forundret seg og sa: «Dette har vi aldri sett i Israel.»

• gpt4.5-preview

  Og da den onde ånden var drevet ut, begynte den stumme å tale, og folkemengden undret seg og sa: «Aldri før har man sett noe slikt i Israel!»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og da den onde ånden var drevet ut, begynte den stumme å tale, og folkemengden undret seg og sa: «Aldri før har man sett noe slikt i Israel!»

• Lingvistisk bibeloversettelse fra grunntekst

  Og da demonen var kastet ut, talte den stumme. Folkemengdene forundret seg og sa: Aldri har noe slikt vært sett i Israel.

• Linguistic Bible Translation from Source Texts

  When the demon was driven out, the man who had been mute spoke. The crowds were amazed and said, 'Nothing like this has ever been seen in Israel!'

• NT, oversatt fra gresk Aug2024

  Da demonen var drevet ut, begynte den stumme å tale. Folkemengden undret seg og sa: «Aldri før har slik skjedd i Israel.»

• Original Norsk Bibel 1866

  Og der Djævelen var uddreven, talede den Stumme; og Folket forundrede sig og sagde: Aldrig er Saadant seet i Israel.

• King James Version 1769 (Standard Version)

  And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

• KJV 1769 norsk

  Da demonen ble kastet ut, kunne den stumme snakke. Og folkemengdene forundret seg og sa: Slik har det aldri vært sett i Israel.

• KJV1611 - Moderne engelsk

  And when the demon was cast out, the mute spoke: and the crowds marveled, saying, It was never seen like this in Israel.

• King James Version 1611 (Original)

  And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

• Norsk oversettelse av Webster

  Da demonen var utdrevet, talte den stumme mannen. Folkemengden undret seg og sa: "Noe slikt har aldri før vært sett i Israel!"

• Norsk oversettelse av Youngs Literal Translation

  Da den onde ånden var kastet ut, talte den stumme, og mengden undret seg og sa: «Aldri har noe slikt vært sett i Israel.»

• Norsk oversettelse av ASV1901

  Og da demonen var drevet ut, talte den stumme. Folkemengden undret seg og sa: Aldri før er noe slikt sett i Israel.

• Norsk oversettelse av BBE

  Og da den onde ånden var drevet ut, talte den stumme mannen, og folket undret seg og sa: Aldri har noe slikt vært sett i Israel.

• Tyndale Bible (1526/1534)

  And as sone as the devyll was cast oute the domme spake: And the people merveled sayinge: it was never so sene in Israel.

• Coverdale Bible (1535)

  And whan the deuyl was cast out, the domme spake: And the people merueled sayinge: it was neuer so sene in Israel.

• Geneva Bible (1560)

  And when the deuill was cast out, the domme spake: then the multitude marueiled, saying, The like was neuer seene in Israel.

• Bishops' Bible (1568)

  And when the deuyll was cast out, the dumbe spake, and the multitudes marueyled, saying, that it was neuer so seene in Israel.

• Authorized King James Version (1611)

  And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

• Webster's Bible (1833)

  When the demon was cast out, the mute man spoke. The multitudes marveled, saying, "Nothing like this has ever been seen in Israel!"

• Young's Literal Translation (1862/1898)

  and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that `It was never so seen in Israel:'

• American Standard Version (1901)

  And when the demon was cast out, the dumb man spake: and the multitudes marvelled, saying, It was never so seen in Israel.

• Bible in Basic English (1941)

  And when the evil spirit had been sent out, the man had the power of talking: and they were all surprised, saying, Such a thing has never been seen in Israel.

• World English Bible (2000)

  When the demon was cast out, the mute man spoke. The multitudes marveled, saying, "Nothing like this has ever been seen in Israel!"

• NET Bible® (New English Translation)

  After the demon was cast out, the man who had been mute began to speak. The crowds were amazed and said,“Never has anything like this been seen in Israel!”

Referenced Verses

• Exod 4:11-12 : 11 { "verseID": "Exodus.4.11", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֵלָ֗יו מִ֣י שָׂ֣ם פֶּה֮ לָֽאָדָם֒ א֚וֹ מִֽי־יָשׂ֣וּם אִלֵּ֔ם א֣וֹ חֵרֵ֔שׁ א֥וֹ פִקֵּ֖חַ א֣וֹ עִוֵּ֑ר הֲלֹ֥א אָנֹכִ֖י יְהוָֽה׃", "text": "And *yōʾmer* *YHWH* to-him who *śām* *peh* to-the-*ʾādām* or who-*yāśûm* *ʾillēm* or *ḥērēš* or *piqqēaḥ* or *ʿiwwēr* is-not *ʾānōkî* *YHWH*.", "grammar": { "*yōʾmer*": "qal imperfect, 3rd masculine singular with waw conversive - said", "*YHWH*": "proper noun - the divine name", "*śām*": "qal perfect, 3rd masculine singular - placed/appointed", "*peh*": "noun, masculine singular - mouth", "*ʾādām*": "noun, masculine singular - man/humankind", "*yāśûm*": "qal imperfect, 3rd masculine singular - makes/appoints", "*ʾillēm*": "adjective, masculine singular - mute/speechless", "*ḥērēš*": "adjective, masculine singular - deaf", "*piqqēaḥ*": "adjective, masculine singular - seeing/sighted", "*ʿiwwēr*": "adjective, masculine singular - blind", "*ʾānōkî*": "pronoun, 1st person singular - I" }, "variants": { "*śām*": "placed/appointed/made", "*ʾādām*": "man/humankind/person", "*yāśûm*": "makes/appoints/designates" } } 12 { "verseID": "Exodus.4.12", "source": "וְעַתָּ֖ה לֵ֑ךְ וְאָנֹכִי֙ אֶֽהְיֶ֣ה עִם־פִּ֔יךָ וְהוֹרֵיתִ֖יךָ אֲשֶׁ֥ר תְּדַבֵּֽר׃", "text": "And-*ʿattâh* *lēk* and-*ʾānōkî* *ʾehyeh* with-*pîkā* and-*hôrêtîkā* which *tĕdabbēr*.", "grammar": { "*ʿattâh*": "adverb - now", "*lēk*": "qal imperative, masculine singular - go", "*ʾānōkî*": "pronoun, 1st person singular - I", "*ʾehyeh*": "qal imperfect, 1st person singular - I will be", "*pîkā*": "noun, masculine singular construct with 2nd masculine singular suffix - your mouth", "*hôrêtîkā*": "hiphil perfect, 1st person singular with 2nd masculine singular suffix - I will teach you", "*tĕdabbēr*": "piel imperfect, 2nd masculine singular - you will speak" }, "variants": { "*ʾehyeh*": "I will be/I will exist/I will become", "*hôrêtîkā*": "I will teach you/I will instruct you/I will show you" } }
• 2 Kgs 5:8 : 8 { "verseID": "2 Kings.5.8", "source": "וַיְהִ֞י כִּשְׁמֹ֣עַ ׀ אֱלִישָׁ֣ע אִישׁ־הָאֱלֹהִ֗ים כִּֽי־קָרַ֤ע מֶֽלֶךְ־יִשְׂרָאֵל֙ אֶת־בְּגָדָ֔יו וַיִּשְׁלַח֙ אֶל־הַמֶּ֣לֶךְ לֵאמֹ֔ר לָ֥מָּה קָרַ֖עְתָּ בְּגָדֶ֑יךָ יָבֹֽא־נָ֣א אֵלַ֔י וְיֵדַ֕ע כִּ֛י יֵ֥שׁ נָבִ֖יא בְּיִשְׂרָאֵֽל׃", "text": "*wa-yəhî* *ki-šmōaʿ* *ʾĔlîšāʿ* *ʾîš*-*hā-ʾĕlōhîm* *kî*-*qāraʿ* *melek*-*Yiśrāʾēl* *ʾet*-*bəgādāyw* *wa-yišlaḥ* *ʾel*-*ha-melek* *lēʾmōr* *lāmmāh* *qāraʿtā* *bəgādêkā* *yāḇōʾ*-*nāʾ* *ʾēlay* *wə-yēdaʿ* *kî* *yēš* *nāḇîʾ* *bə-Yiśrāʾēl*", "grammar": { "*wa-yəhî*": "conjunction with qal imperfect, 3rd masculine singular - and it happened", "*ki-šmōaʿ*": "preposition with qal infinitive construct - when hearing", "*ʾĔlîšāʿ*": "proper noun - Elisha", "*ʾîš*": "noun, masculine singular construct - man of", "*hā-ʾĕlōhîm*": "definite article with noun, masculine plural - the God (the man of God)", "*kî*": "conjunction - that", "*qāraʿ*": "qal perfect, 3rd masculine singular - he tore", "*melek*": "noun, masculine singular construct - king of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾet*": "direct object marker", "*bəgādāyw*": "noun, masculine plural with 3rd masculine singular suffix - his clothes", "*wa-yišlaḥ*": "conjunction with qal imperfect, 3rd masculine singular - and he sent", "*ʾel*": "preposition - to", "*ha-melek*": "definite article with noun, masculine singular - the king", "*lēʾmōr*": "qal infinitive construct - saying", "*lāmmāh*": "interrogative with preposition - why", "*qāraʿtā*": "qal perfect, 2nd masculine singular - you tore", "*bəgādêkā*": "noun, masculine plural with 2nd masculine singular suffix - your clothes", "*yāḇōʾ*": "qal imperfect jussive, 3rd masculine singular - let him come", "*nāʾ*": "particle - please", "*ʾēlay*": "preposition with 1st singular suffix - to me", "*wə-yēdaʿ*": "conjunction with qal imperfect, 3rd masculine singular - and he will know", "*kî*": "conjunction - that", "*yēš*": "particle of existence - there is", "*nāḇîʾ*": "noun, masculine singular - prophet", "*bə-Yiśrāʾēl*": "preposition with proper noun - in Israel" }, "variants": { "*ʾîš-hā-ʾĕlōhîm*": "man of God/prophet", "*yēdaʿ*": "will know/will recognize/will acknowledge" } }
• Ps 76:1 : 1 { "verseID": "Psalms.76.1", "source": "לַמְנַצֵּ֥חַ בִּנְגִינֹ֑ת מִזְמ֖וֹר לְאָסָ֣ף שִֽׁיר", "text": "To the *mənaṣṣēaḥ* with *nəgînōt*, *mizmôr* of *ʾāsāp̄*, *šîr*", "grammar": { "*mənaṣṣēaḥ*": "singular, masculine noun with prefixed preposition lamed - 'to/for the director/chief musician'", "*nəgînōt*": "plural feminine noun with prefixed preposition bet - 'with stringed instruments'", "*mizmôr*": "singular masculine noun - 'psalm/melody'", "*ʾāsāp̄*": "proper name with prefixed preposition lamed - 'belonging to/for Asaph'", "*šîr*": "singular masculine noun - 'song'" }, "variants": { "*mənaṣṣēaḥ*": "director/chief musician/conductor", "*nəgînōt*": "stringed instruments/music", "*mizmôr*": "psalm/melody/instrumental music", "*ʾāsāp̄*": "Asaph (proper name of musician/composer)", "*šîr*": "song/musical composition" } }
• Isa 35:6 : 6 { "verseID": "Isaiah.35.6", "source": "אָ֣ז יְדַלֵּ֤ג כָּֽאַיָּל֙ פִּסֵּ֔חַ וְתָרֹ֖ן לְשׁ֣וֹן אִלֵּ֑ם כִּֽי־נִבְקְע֤וּ בַמִּדְבָּר֙ מַ֔יִם וּנְחָלִ֖ים בָּעֲרָבָֽה׃", "text": "*ʾāz* *yədallēg* *kā*-*ʾayyāl* *pissēạḥ* *wə*-*tārōn* *ləšôn* *ʾillēm* *kî*-*nibqəʿû* *ba*-*midbār* *mayim* *û*-*nəḥālîm* *bā*-*ʿărābāh*", "grammar": { "*ʾāz*": "adverb - then", "*yədallēg*": "imperfect, 3rd masculine singular, Piel - will leap", "*kā*-*ʾayyāl*": "preposition + masculine singular noun - like a deer/hart", "*pissēạḥ*": "masculine singular adjective - lame", "*wə*-*tārōn*": "conjunction + imperfect, 3rd feminine singular, Qal - and will sing/shout", "*ləšôn*": "feminine singular construct - tongue of", "*ʾillēm*": "masculine singular adjective - mute/dumb", "*kî*-": "conjunction - for/because", "*nibqəʿû*": "perfect, 3rd plural, Niphal - have broken forth", "*ba*-*midbār*": "preposition + definite article + masculine singular noun - in the wilderness", "*mayim*": "masculine plural noun - waters", "*û*-*nəḥālîm*": "conjunction + masculine plural noun - and streams", "*bā*-*ʿărābāh*": "preposition + definite article + feminine singular noun - in the desert plain" }, "variants": { "*yədallēg*": "will leap/spring/bound/jump", "*ʾayyāl*": "deer/hart/stag", "*tārōn*": "will sing/shout joyfully", "*nibqəʿû*": "have broken forth/burst out", "*nəḥālîm*": "streams/wadis/torrents" } }
• Jer 32:20 : 20 { "verseID": "Jeremiah.32.20", "source": "אֲשֶׁר־שַׂ֠מְתָּ אֹת֨וֹת וּמֹפְתִ֤ים בְּאֶֽרֶץ־מִצְרַ֙יִם֙ עַד־הַיּ֣וֹם הַזֶּ֔ה וּבְיִשְׂרָאֵ֖ל וּבָֽאָדָ֑ם וַתַּעֲשֶׂה־לְּךָ֥ שֵׁ֖ם כַּיּ֥וֹם הַזֶּֽה׃", "text": "*ʾăšer-śamtā* *ʾōtôt* *û-mōpətîm* in-*ʾereṣ*-*miṣrayim* until-the-*yôm* the-*zeh* *û-bə-yiśrāʾēl* *û-bā-ʾādām* *wa-taʿăśeh*-to-*kā* *šēm* like-the-*yôm* the-*zeh*", "grammar": { "*ʾăšer*": "relative pronoun - who/which/that", "*śamtā*": "qal perfect 2nd person masculine singular - you set/placed", "*ʾōtôt*": "common noun masculine plural - signs", "*û-mōpətîm*": "conjunction + common noun masculine plural - and wonders", "*ʾereṣ*": "common noun feminine singular construct - land of", "*miṣrayim*": "proper noun - Egypt", "*yôm*": "common noun masculine singular - day", "*zeh*": "demonstrative adjective masculine singular - this", "*û-bə-yiśrāʾēl*": "conjunction + preposition + proper noun - and in Israel", "*û-bā-ʾādām*": "conjunction + preposition + common noun - and among mankind", "*wa-taʿăśeh*": "conjunction + qal imperfect 2nd person masculine singular - and you made", "*šēm*": "common noun masculine singular - name/reputation", "*yôm*": "common noun masculine singular - day", "*zeh*": "demonstrative adjective masculine singular - this" }, "variants": { "*śamtā*": "set/placed/established/appointed", "*ʾōtôt*": "signs/tokens/omens", "*mōpətîm*": "wonders/miracles/portents", "*ʾereṣ*": "land/country/territory", "*yôm*": "day/time", "*šēm*": "name/reputation/renown" } }
• Matt 15:30-31 : 30 { "verseID": "Matthew.15.30", "source": "Καὶ προσῆλθον αὐτῷ ὄχλοι πολλοὶ, ἔχοντες μεθʼ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ· καὶ ἐθεράπευσεν αὐτούς:", "text": "And *prosēlthon* to him *ochloi* *polloi*, *echontes* with themselves *chōlous*, *tuphlous*, *kōphous*, *kullous*, and *heterous* *pollous*, and they *erripsan* them beside the *podas* of the *Iēsou*; and he *etherapeusen* them:", "grammar": { "*Kai*": "conjunction - and", "*prosēlthon*": "aorist, indicative, active, 3rd person plural - they came to", "*autō*": "dative, masculine, singular - to him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "adjective, nominative, masculine, plural - many", "*echontes*": "present participle, nominative, masculine, plural - having", "*meth' heautōn*": "with themselves", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*kōphous*": "adjective, accusative, masculine, plural - deaf/mute", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*kai*": "conjunction - and", "*heterous*": "adjective, accusative, masculine, plural - others", "*pollous*": "adjective, accusative, masculine, plural - many", "*kai*": "conjunction - and", "*erripsan*": "aorist, indicative, active, 3rd person plural - they cast/laid", "*autous*": "accusative, masculine, plural - them", "*para*": "preposition + accusative - beside/at", "*tous podas*": "accusative, masculine, plural - the feet", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kai*": "conjunction - and", "*etherapeusen*": "aorist, indicative, active, 3rd person singular - he healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*prosēlthon*": "came to/approached", "*ochloi*": "crowds/multitudes/throngs", "*echontes*": "having/possessing/holding", "*chōlous*": "lame/crippled in the feet", "*tuphlous*": "blind/unable to see", "*kōphous*": "deaf/mute/unable to hear or speak", "*kullous*": "crippled/deformed/maimed", "*heterous*": "others/different ones", "*erripsan*": "cast/threw/laid", "*podas*": "feet/lower extremities", "*etherapeusen*": "healed/cured/treated" } } 31 { "verseID": "Matthew.15.31", "source": "Ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας: καὶ ἐδόξασαν τὸν Θεὸν Ἰσραήλ.", "text": "So that the *ochlous* to *thaumasai*, *blepontas* *kōphous* *lalountas*, *kullous* *hugieis*, *chōlous* *peripatountas*, and *tuphlous* *blepontas*: and they *edoxasan* the *Theon* of *Israēl*.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*tous ochlous*": "accusative, masculine, plural - the crowds", "*thaumasai*": "aorist infinitive, active - to marvel", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kōphous*": "adjective, accusative, masculine, plural - mute", "*lalountas*": "present participle, accusative, masculine, plural - speaking", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*hugieis*": "adjective, accusative, masculine, plural - whole/healthy", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*peripatountas*": "present participle, accusative, masculine, plural - walking", "*kai*": "conjunction - and", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kai*": "conjunction - and", "*edoxasan*": "aorist, indicative, active, 3rd person plural - they glorified", "*ton Theon*": "accusative, masculine, singular - the God", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*ochlous*": "crowds/multitudes/throngs", "*thaumasai*": "to marvel/wonder/be amazed", "*blepontas*": "seeing/observing/perceiving", "*kōphous*": "mute/deaf/unable to speak or hear", "*lalountas*": "speaking/talking/saying", "*kullous*": "crippled/deformed/maimed", "*hugieis*": "whole/healthy/sound", "*chōlous*": "lame/crippled in the feet", "*peripatountas*": "walking/going about", "*tuphlous*": "blind/unable to see", "*edoxasan*": "glorified/praised/honored", "*Theon*": "God/deity" } }
• Mark 2:12 : 12 { "verseID": "Mark.2.12", "source": "Καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράββατον, ἐξῆλθεν ἐναντίον πάντων· ὥστε ἐξίστασθαι πάντας, καὶ δοξάζειν τὸν Θεόν, λέγοντας, ὅτι Οὐδέποτε οὕτως εἴδομεν.", "text": "And he *ēgerthē* *eutheōs*, and having *aras* the *krabbaton*, *exēlthen* *enantion* *pantōn*; so that to *existasthai* *pantas*, and to *doxazein* the *Theon*, *legontas*, that *Oudepote* *houtōs* we *eidomen*.", "grammar": { "*ēgerthē*": "aorist passive indicative, 3rd singular - he was raised/he got up", "*eutheōs*": "adverb - immediately", "*aras*": "aorist active participle, nominative, masculine, singular - having taken up/lifted", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*enantion*": "adverb/preposition + genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - of all", "*existasthai*": "present middle infinitive - to be amazed/astonished", "*pantas*": "accusative, masculine, plural - all", "*doxazein*": "present active infinitive - to glorify/praise", "*Theon*": "accusative, masculine, singular - God", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this way", "*eidomen*": "aorist active indicative, 1st plural - we saw" }, "variants": { "*ēgerthē*": "was raised/got up/arose", "*aras*": "having taken up/lifted/picked up", "*exēlthen*": "went out/departed", "*existasthai*": "to be amazed/astonished/beside themselves", "*doxazein*": "to glorify/praise/honor", "*eidomen*": "we saw/we have seen" } }
• Mark 7:32-37 : 32 { "verseID": "Mark.7.32", "source": "Καὶ φέρουσιν αὐτῷ κωφὸν, μογιλάλον· καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.", "text": "And they *pherousin* to him a *kōphon*, *mogilalon*; and they *parakalousin* him that he might *epithē* on him the *cheira*.", "grammar": { "*pherousin*": "present active, 3rd plural - they bring", "*kōphon*": "accusative, masculine, singular - deaf person", "*mogilalon*": "accusative, masculine, singular - speaking with difficulty", "*parakalousin*": "present active, 3rd plural - they beseech/urge", "*epithē*": "aorist active subjunctive, 3rd singular - he might lay/place", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*pherousin*": "bring/carry/lead", "*kōphon*": "deaf person/mute person", "*mogilalon*": "having speech impediment/speaking with difficulty/hardly able to speak", "*parakalousin*": "beseech/urge/implore", "*epithē*": "lay/place/put" } } 33 { "verseID": "Mark.7.33", "source": "Καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατʼ ἰδίαν, ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ, καὶ πτύσας, ἥψατο τῆς γλώσσης αὐτοῦ·", "text": "And *apolabomenos* him from the *ochlou* *kat' idian*, he *ebalen* the *daktylous* of him into the *ōta* of him, and *ptysas*, he *hēpsato* the *glōssēs* of him;", "grammar": { "*apolabomenos*": "aorist middle participle, nominative, masculine, singular - having taken aside", "*ochlou*": "genitive, masculine, singular - crowd", "*kat' idian*": "idiom - privately/by themselves", "*ebalen*": "aorist active, 3rd singular - put/thrust", "*daktylous*": "accusative, masculine, plural - fingers", "*ōta*": "accusative, neuter, plural - ears", "*ptysas*": "aorist active participle, nominative, masculine, singular - having spit", "*hēpsato*": "aorist middle, 3rd singular - touched", "*glōssēs*": "genitive, feminine, singular - tongue" }, "variants": { "*apolabomenos*": "having taken aside/separated/drawn away", "*kat' idian*": "privately/by themselves/in private", "*ebalen*": "put/placed/thrust", "*daktylous*": "fingers/digits", "*ptysas*": "having spit/spat", "*hēpsato*": "touched/took hold of" } } 34 { "verseID": "Mark.7.34", "source": "Καὶ ἀναβλέψας εἰς τὸν οὐρανὸν, ἐστέναξεν, καὶ λέγει αὐτῷ, Ἐφφαθά, ὅ ἐστιν, Διανοίχθητι.", "text": "And *anablepsas* to the *ouranon*, he *estenaxen*, and *legei* to him, *Ephphatha*, which is, Be *dianoichthēti*.", "grammar": { "*anablepsas*": "aorist active participle, nominative, masculine, singular - having looked up", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*estenaxen*": "aorist active, 3rd singular - he sighed/groaned", "*legei*": "present active, 3rd singular - says", "*Ephphatha*": "Aramaic word - be opened", "*dianoichthēti*": "aorist passive imperative, 2nd singular - be opened" }, "variants": { "*anablepsas*": "having looked up/raised his eyes", "*ouranon*": "heaven/sky", "*estenaxen*": "sighed/groaned deeply", "*Ephphatha*": "be opened (Aramaic word)", "*dianoichthēti*": "be opened/opened thoroughly" } } 35 { "verseID": "Mark.7.35", "source": "Καὶ εὐθέως διηνοίχθησαν αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.", "text": "And *eutheōs* *diēnoichthēsan* of him the *akoai*, and *elythē* the *desmos* of the *glōssēs* of him, and he *elalei* *orthōs*.", "grammar": { "*eutheōs*": "adverb - immediately", "*diēnoichthēsan*": "aorist passive, 3rd plural - were opened", "*akoai*": "nominative, feminine, plural - ears/hearing", "*elythē*": "aorist passive, 3rd singular - was loosed/released", "*desmos*": "nominative, masculine, singular - bond/impediment", "*glōssēs*": "genitive, feminine, singular - tongue", "*elalei*": "imperfect active, 3rd singular - was speaking", "*orthōs*": "adverb - correctly/plainly" }, "variants": { "*eutheōs*": "immediately/at once", "*diēnoichthēsan*": "were opened/thoroughly opened", "*akoai*": "ears/hearing faculties", "*elythē*": "was loosed/released/freed", "*desmos*": "bond/impediment/that which bound", "*elalei*": "was speaking/continued to speak", "*orthōs*": "correctly/plainly/properly" } } 36 { "verseID": "Mark.7.36", "source": "Καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ εἴπωσιν: ὅσον δὲ αὐτὸς αὐτοῖς διεστέλλετο, μᾶλλον περισσότερον ἐκήρυσσον·", "text": "And he *diesteilato* to them that to *mēdeni* they should *eipōsin*: but as much as he *diesteleto* to them, *mallon perissoteron* they *ekēryssyn*;", "grammar": { "*diesteilato*": "aorist middle, 3rd singular - charged/ordered", "*mēdeni*": "dative, masculine, singular - no one", "*eipōsin*": "aorist active subjunctive, 3rd plural - they might tell", "*diesteleto*": "imperfect middle, 3rd singular - was charging/ordering", "*mallon perissoteron*": "adverbial phrase - more abundantly/all the more", "*ekēryssyn*": "imperfect active, 3rd plural - they were proclaiming" }, "variants": { "*diesteilato*": "charged/ordered/commanded strictly", "*eipōsin*": "tell/speak/say", "*diesteleto*": "was ordering/commanding/charging", "*mallon perissoteron*": "all the more/even more abundantly", "*ekēryssyn*": "were proclaiming/announcing/publishing" } } 37 { "verseID": "Mark.7.37", "source": "Καὶ ὑπερπερισσῶς ἐξεπλήσσοντο, λέγοντες, Καλῶς πάντα πεποίηκεν: καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν, καὶ τοὺς ἀλάλους λαλεῖν.", "text": "And *hyperperissōs* they were *exeplēssonto*, *legontes*, *Kalōs* all things he has *pepoiēken*: both the *kōphous* he *poiei* to *akouein*, and the *alalous* to *lalein*.", "grammar": { "*hyperperissōs*": "adverb - beyond measure/exceedingly", "*exeplēssonto*": "imperfect passive, 3rd plural - were astonished", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*kalōs*": "adverb - well/excellently", "*pepoiēken*": "perfect active, 3rd singular - has done/made", "*kōphous*": "accusative, masculine, plural - deaf persons", "*poiei*": "present active, 3rd singular - makes/causes", "*akouein*": "present active infinitive - to hear", "*alalous*": "accusative, masculine, plural - mute persons", "*lalein*": "present active infinitive - to speak" }, "variants": { "*hyperperissōs*": "beyond measure/exceedingly/extraordinarily", "*exeplēssonto*": "were astonished/amazed/overwhelmed", "*kalōs*": "well/excellently/rightly", "*pepoiēken*": "has done/made/accomplished", "*kōphous*": "deaf persons/those who cannot hear", "*alalous*": "mute persons/those who cannot speak", "*lalein*": "to speak/talk/utter words" } }
• Luke 7:9 : 9 { "verseID": "Luke.7.9", "source": "Ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς, ἐθαύμασεν αὐτόν, καὶ στραφεὶς, τῷ ἀκολουθοῦντι αὐτῷ ὄχλῳ εἶπεν, Λέγω ὑμῖν, οὐδὲ ἐν τῷ Ἰσραὴλ, τοσαύτην πίστιν εὗρον.", "text": "*Akousas de tauta ho Iēsous, ethaumasen auton, kai strapheis, tō akolouthounti autō ochlō eipen, Legō hymin, oude en tō Israēl, tosautēn pistin heuron*.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "postpositive conjunction - and/but/now", "*tauta*": "accusative, neuter, plural - these things", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*ethaumasen*": "aorist active indicative, 3rd singular - marveled/was amazed at", "*auton*": "accusative, masculine, singular - him", "*kai*": "conjunction - and", "*strapheis*": "aorist passive participle, nominative, masculine, singular - having turned", "*tō akolouthounti*": "dative, masculine, singular + present active participle - to the following", "*autō*": "dative, masculine, singular - him", "*ochlō*": "dative, masculine, singular - crowd", "*eipen*": "aorist active indicative, 3rd singular - said", "*Legō*": "present active indicative, 1st singular - I say", "*hymin*": "dative, 2nd plural - to you", "*oude*": "adverb - not even", "*en*": "preposition + dative - in", "*tō Israēl*": "dative, masculine, singular - Israel", "*tosautēn*": "accusative, feminine, singular - so great", "*pistin*": "accusative, feminine, singular - faith", "*heuron*": "aorist active indicative, 1st singular - I found" }, "variants": { "*ethaumasen*": "marveled/was amazed/was astonished", "*strapheis*": "having turned/having turned around", "*akolouthounti*": "following/accompanying", "*ochlō*": "crowd/multitude/throng", "*pistin*": "faith/trust/belief" } }
• Luke 11:14 : 14 { "verseID": "Luke.11.14", "source": "¶Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν. Ἐγένετο δέ, τοῦ δαιμονίου ἐξελθόντος, ἐλάλησεν ὁ κωφός· καὶ ἐθαύμασαν οἱ ὄχλοι.", "text": "And he was *ekballōn* *daimonion*, and it was *kōphon*. *Egeneto* *de*, the *daimoniou* *exelthontos*, *elalēsen* the *kōphos*; and *ethaumasan* the *ochloi*.", "grammar": { "*ekballōn*": "present participle, active, nominative, masculine, singular - casting out", "*daimonion*": "accusative, neuter, singular - demon", "*kōphon*": "nominative, neuter, singular - mute/deaf", "*Egeneto*": "aorist, middle, 3rd singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*daimoniou*": "genitive, neuter, singular - demon", "*exelthontos*": "aorist participle, active, genitive, neuter, singular - having gone out", "*elalēsen*": "aorist, active, 3rd singular - spoke", "*kōphos*": "nominative, masculine, singular - mute/deaf man", "*ethaumasan*": "aorist, active, 3rd plural - they marveled/were amazed", "*ochloi*": "nominative, masculine, plural - crowds" }, "variants": { "*ekballōn*": "casting out/expelling/driving out", "*daimonion*": "demon/evil spirit", "*kōphon*": "mute/deaf/unable to speak", "*egeneto*": "happened/came to pass/became", "*exelthontos*": "having gone out/departed/left", "*elalēsen*": "spoke/talked/uttered", "*kōphos*": "mute/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ochloi*": "crowds/multitudes/throngs" } }