Verse 1

{ "verseID": "Acts.8.1", "source": "¶Σαῦλος δὲ ἦν συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ. Ἐγένετο δὲ ἐν ἐκείνῃ τῇ ἡμέρᾳ διωγμὸς μέγας ἐπὶ τὴν ἐκκλησίαν τὴν ἐν Ἱεροσολύμοις· πάντες τε διεσπάρησαν κατὰ τὰς χώρας τῆς Ἰουδαίας καὶ Σαμαρείας, πλὴν τῶν ἀποστόλων.", "text": "*Saulos* *de* was *syneudonkōn* the *anairesei* of him. *Egeneto* *de* in that *hēmera diōgmos megas* upon the *ekklēsian* the in *Hierosolymois*; all *te diasparēsan* throughout the *chōras* of *Ioudaias* and *Samareias*, except the *apostolōn*.", "grammar": { "*Saulos*": "nominative, masculine, singular - Saul", "*de*": "postpositive conjunction - and/but", "*syneudonkōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/death", "*Egeneto*": "aorist middle indicative, 3rd singular - happened/occurred", "*hēmera*": "dative, feminine, singular - day", "*diōgmos*": "nominative, masculine, singular - persecution", "*megas*": "nominative, masculine, singular - great/large", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "enclitic particle - and/both", "*diasparēsan*": "aorist passive indicative, 3rd plural - were scattered", "*chōras*": "accusative, feminine, plural - regions/lands", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Samareias*": "genitive, feminine, singular - Samaria", "*apostolōn*": "genitive, masculine, plural - apostles" }, "variants": { "*syneudonkōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*Egeneto*": "came to pass/happened/occurred", "*diōgmos*": "persecution/harassment", "*ekklēsian*": "church/assembly/congregation", "*diasparēsan*": "were scattered/dispersed" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og Saul samtykket i hans død. På den tiden var det en stor forfølgelse mot kirken i Jerusalem; og de ble alle spredt ut over områdene i Judea og Samaria, unntatt apostlene.

• NT, oversatt fra gresk

  Saul samtykket til hans død. Det skjedde på denne dagen en stor forfølgelse mot menigheten i Jerusalem; alle unntatt apostlene ble spredt ut over Judea og Samaria.

• Norsk King James

  Og Saul samtykket i hans død. På den tiden var det stor forfølgelse mot menigheten i Jerusalem, og de ble alle spredt utover i Judea og Samaria, unntatt apostlene.

• Modernisert Norsk Bibel 1866

  Også Saulus syntes godt om drapet. Den dagen begynte en stor forfølgelse mot menigheten i Jerusalem, og alle ble spredd rundt Judea og Samaria, bortsett fra apostlene.

• KJV/Textus Receptus til norsk

  Og Saulus ga sin tilslutning til hans død. På den dagen brøt det ut en stor forfølgelse mot menigheten i Jerusalem; og de ble alle spredt omkring i regionene av Judea og Samaria, unntatt apostlene.

• Den norske oversettelsen av Det Nye Testamente

  Saulus samtykket i hans død. Samme dag brøt det ut en voldsom forfølgelse mot menigheten i Jerusalem, og alle ble spredt rundt om i Judea og Samaria, bortsett fra apostlene.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og Saul bifalt hans død. På den tiden var det en stor forfølgelse mot menigheten i Jerusalem, og alle ble spredt rundt omkring i områdene Judea og Samaria, unntatt apostlene.

• o3-mini KJV Norsk

  Og Saul samtykket til sin død. På den tiden ble kirken i Jerusalem utsatt for en voldsom forfølgelse, og alle ble spredt ut over Judea og Samaria, med unntak av apostlene.

• gpt4.5-preview

  Og Saulus samtykket i hans død. På den tiden oppsto det en voldsom forfølgelse mot menigheten i Jerusalem, og alle ble spredt omkring i områdene Judea og Samaria, unntatt apostlene.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og Saulus samtykket i hans død. På den tiden oppsto det en voldsom forfølgelse mot menigheten i Jerusalem, og alle ble spredt omkring i områdene Judea og Samaria, unntatt apostlene.

• Lingvistisk bibeloversettelse fra grunntekst

  Saulus samtykket til hans henrettelse. Og det ble en stor forfølgelse mot menigheten i Jerusalem den dagen, og alle bortsett fra apostlene ble spredt utover områdene i Judea og Samaria.

• Linguistic Bible Translation from Source Texts

  Saul was in full agreement with his execution. On that day, a great persecution broke out against the church in Jerusalem, and all the believers, except the apostles, were scattered throughout the regions of Judea and Samaria.

• NT, oversatt fra gresk Aug2024

  Og Saulus bifalt drapet på ham. Den dagen oppstod det en stor forfølgelse mot menigheten i Jerusalem, og alle, bortsett fra apostlene, ble spredt rundt omkring i Judea og Samaria.

• Original Norsk Bibel 1866

  Men ogsaa Saulus havde Velbehag i hans Mord. Men paa den Dag begyndtes en stor Forfølgelse over Menigheden i Jerusalem; og de adspredtes alle over Judæas og Samarias Egne, undtagen Apostlerne.

• King James Version 1769 (Standard Version)

  And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

• KJV 1769 norsk

  Saul var enig i at Stephen skulle dø. I denne tiden oppsto det en stor forfølgelse mot menigheten i Jerusalem, og alle, unntatt apostlene, ble spredt utover områdene Judea og Samaria.

• KJV1611 - Moderne engelsk

  And Saul approved of his death. And at that time a great persecution arose against the church in Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles.

• King James Version 1611 (Original)

  And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

• Norsk oversettelse av Webster

  Saul samtykket i hans død. En stor forfølgelse oppsto mot menigheten i Jerusalem den dagen. Alle ble spredt rundt i Judea og Samaria, bortsett fra apostlene.

• Norsk oversettelse av Youngs Literal Translation

  Og Saul samtykket i hans død, og den dagen brøt det ut en stor forfølgelse mot menigheten i Jerusalem, alle ble spredd utover i områdene i Judea og Samaria, bortsett fra apostlene.

• Norsk oversettelse av ASV1901

  Og Saulus samtykket i hans død. Og samme dag brøt det ut en stor forfølgelse mot menigheten i Jerusalem; og alle ble spredt utover i områdene Judea og Samaria, unntatt apostlene.

• Norsk oversettelse av BBE

  Og Saul ga sin godkjenning til hans død. På den tiden startet et voldsomt angrep mot kirken i Jerusalem; og alle, unntatt apostlene, forlot stedet og dro til ulike deler av Judea og Samaria.

• Tyndale Bible (1526/1534)

  Saul had pleasure in his deeth. And at yt tyme there was a great persecucion agaynst the congregacion which was at Ierusalem and they were all scattered abroade thorowout the regions of Iury and Samaria except the Apostles

• Coverdale Bible (1535)

  Saul had pleasure in his death. At ye same tyme there was a greate persecucion ouer the congregacion at Ierusale. And they were all scatered abrode in the regions of Iewrye & Samaria, excepte the Apostles.

• Geneva Bible (1560)

  And Saul consented to his death, and at that time, there was a great persecution against the Church which was at Hierusalem, and they were all scattered abroad thorowe the regions of Iudea and of Samaria, except the Apostles.

• Bishops' Bible (1568)

  And Saul consented vnto his death. And at that time there was a great persecution against ye Churche which was at Hierusalem, and they were all scattered abrode thorowout the regions of Iurie, and Samaria, except the apostles.

• Authorized King James Version (1611)

  ¶ And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

• Webster's Bible (1833)

  Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

• Young's Literal Translation (1862/1898)

  And Saul was assenting to his death, and there came in that day a great persecution upon the assembly in Jerusalem, all also were scattered abroad in the regions of Judea and Samaria, except the apostles;

• American Standard Version (1901)

  And Saul was consenting unto his death. And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

• Bible in Basic English (1941)

  And Saul gave approval to his death. Now at that time a violent attack was started against the church in Jerusalem; and all but the Apostles went away into all parts of Judaea and Samaria.

• World English Bible (2000)

  Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

• NET Bible® (New English Translation)

  And Saul agreed completely with killing him. Saul Begins to Persecute the ChurchNow on that day a great persecution began against the church in Jerusalem, and all except the apostles were forced to scatter throughout the regions of Judea and Samaria.

Referenced Verses

• Acts 7:58 : 58 { "verseID": "Acts.7.58", "source": "Καὶ ἐκβαλόντες ἔξω τῆς πόλεως, ἐλιθοβόλουν: καὶ οἱ μάρτυρες ἀπέθεντο τὰ ἱμάτια αὐτῶν παρὰ τοὺς πόδας, νεανίου καλουμένου Σαύλου.", "text": "And having-*ekbalontes* outside the *poleōs*, they-*elithoboloun*: and the *martyres* *apethento* the *himatia* of-them beside the *podas* of-a-*neaniou* being-*kaloumenou* *Saulou*.", "grammar": { "*ekbalontes*": "aorist active participle, nominative, masculine, plural - having cast out", "*poleōs*": "genitive, feminine, singular - city", "*elithoboloun*": "imperfect active indicative, 3rd plural - were stoning", "*martyres*": "nominative, masculine, plural - witnesses", "*apethento*": "aorist middle indicative, 3rd plural - laid aside/deposited", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*podas*": "accusative, masculine, plural - feet", "*neaniou*": "genitive, masculine, singular - young man", "*kaloumenou*": "present passive participle, genitive, masculine, singular - being called", "*Saulou*": "genitive, masculine, singular - Saul" }, "variants": { "*ekbalontes*": "having cast out/expelled/driven out", "*poleōs*": "city/town", "*elithoboloun*": "were stoning/were throwing stones at", "*martyres*": "witnesses/testifiers", "*apethento*": "laid aside/put off/deposited", "*himatia*": "garments/cloaks/outer garments", "*neaniou*": "young man/youth" } }
• Acts 22:20 : 20 { "verseID": "Acts.22.20", "source": "Καὶ ὅτε ἐξεχεῖτο τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου, καὶ αὐτὸς ἤμην ἐφεστὼς, καὶ συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ, καὶ φυλάσσων τὰ ἱμάτια τῶν ἀναιρούντων αὐτόν.", "text": "And when *execheto* the *haima Stephanou* of the *martyros* of you, also I myself *ēmēn ephestōs*, and *syneudokōn* the *anairesei* of him, and *phylassōn* the *himatia* of the *anairountōn* him.", "grammar": { "*execheto*": "imperfect passive indicative, 3rd person singular - was being poured out", "*haima*": "nominative, neuter, singular - blood", "*Stephanou*": "genitive, masculine, singular - Stephen (proper name)", "*martyros*": "genitive, masculine, singular - witness/martyr", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ephestōs*": "perfect active participle, nominative, masculine, singular - standing by", "*syneudokōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/murder", "*phylassōn*": "present active participle, nominative, masculine, singular - guarding/watching", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*anairountōn*": "present active participle, genitive, masculine, plural - killing/murdering" }, "variants": { "*execheto*": "was being poured out/was shed/was spilled", "*haima*": "blood/bloodshed/life", "*martyros*": "witness/martyr/testifier", "*ephestōs*": "standing by/present/watching", "*syneudokōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*phylassōn*": "guarding/watching over/keeping", "*himatia*": "garments/cloaks/outer clothing", "*anairountōn*": "those killing/the murderers/those who executed" } }
• Acts 5:33 : 33 { "verseID": "Acts.5.33", "source": "¶Οἱ δὲ ἀκούσαντες, διεπρίοντο, καὶ ἐβουλεύοντο ἀνελεῖν αὐτούς.", "text": "They *de* having *akousantes*, *dieprionto*, and *ebouleqonto* to *anelein* them.", "grammar": { "*de*": "postpositive conjunction - but/and", "*akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*dieprionto*": "imperfect, passive, indicative, 3rd plural - were cut to the heart", "*ebouleqonto*": "imperfect, middle, indicative, 3rd plural - were taking counsel", "*anelein*": "aorist, active, infinitive - to kill/destroy" }, "variants": { "*dieprionto*": "were cut to the heart/were furious/were infuriated", "*ebouleqonto*": "were taking counsel/were planning/were considering", "*anelein*": "to kill/to put to death/to do away with" } }
• Acts 5:40 : 40 { "verseID": "Acts.5.40", "source": "καὶ προσκαλεσάμενοι τοὺς ἀποστόλους, δείραντες, παρήγγειλαν μὴ λαλεῖν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ, καὶ ἀπέλυσαν αὐτούς.", "text": "and *proskalesamenoi* the *apostolous*, *deirantes*, *parēngeilan* not to *lalein* *epi* the *onomati* of the *Iēsou*, and *apelysan* them.", "grammar": { "*proskalesamenoi*": "aorist, middle, participle, nominative, masculine, plural - having called to", "*apostolous*": "accusative, masculine, plural - apostles", "*deirantes*": "aorist, active, participle, nominative, masculine, plural - having beaten", "*parēngeilan*": "aorist, active, indicative, 3rd plural - commanded", "*lalein*": "present, active, infinitive - to speak", "*epi*": "preposition + dative - in/on", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*apelysan*": "aorist, active, indicative, 3rd plural - released" }, "variants": { "*proskalesamenoi*": "calling/summoning/bringing forward", "*deirantes*": "beating/flogging/striking", "*parēngeilan*": "commanded/ordered/charged", "*lalein*": "to speak/to talk/to say", "*apelysan*": "released/let go/dismissed" } }
• Acts 1:8 : 8 { "verseID": "Acts.1.8", "source": "Ἀλλὰ λήψεσθε δύναμιν, ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφʼ ὑμᾶς: καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἰερουσαλήμ, καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ, καὶ Σαμαρείᾳ, καὶ ἕως ἐσχάτου τῆς γῆς.", "text": "But you *lēpsesthe dynamin*, *epelthontos* the *Hagiou Pneumatos* upon you: and you *esesthe* to me *martyres* in both *Ierousalēm*, and in all the *Ioudaia*, and *Samareia*, and until *eschatou* of the *gēs*.", "grammar": { "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*dynamin*": "accusative, feminine, singular - power", "*epelthontos*": "aorist, active, participle, genitive, neuter, singular - having come upon", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*esesthe*": "future, middle, indicative, 2nd person plural - you will be", "*martyres*": "nominative, masculine, plural - witnesses", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (indeclinable)", "*Ioudaia*": "dative, feminine, singular - Judea", "*Samareia*": "dative, feminine, singular - Samaria", "*eschatou*": "genitive, neuter, singular - uttermost/farthest", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*lēpsesthe*": "you will receive/obtain/take", "*dynamin*": "power/strength/ability", "*epelthontos*": "having come upon/arrived/descended upon", "*martyres*": "witnesses/testifiers", "*eschatou*": "uttermost/farthest/end", "*gēs*": "earth/land/world" } }
• Acts 8:4 : 4 { "verseID": "Acts.8.4", "source": "Οἱ μὲν οὖν διασπαρέντες διῆλθον εὐαγγελιζόμενοι τὸν λόγον.", "text": "The *men oun diasparentes diēlthon euangelizomenoi* the *logon*.", "grammar": { "*men*": "particle marking contrast - on the one hand/indeed", "*oun*": "conjunction - therefore/then", "*diasparentes*": "aorist passive participle, nominative, masculine, plural - having been scattered", "*diēlthon*": "aorist active indicative, 3rd plural - went through/traveled", "*euangelizomenoi*": "present middle participle, nominative, masculine, plural - preaching/announcing good news", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*diasparentes*": "having been scattered/dispersed", "*diēlthon*": "went through/traveled about/passed through", "*euangelizomenoi*": "preaching the gospel/announcing good news/evangelizing", "*logon*": "word/message/account" } }
• Acts 8:14 : 14 { "verseID": "Acts.8.14", "source": "Ἀκούσαντες δὲ οἱ ἐν Ἱεροσολύμοις ἀπόστολοι ὅτι δέδεκται ἡ Σαμάρεια τὸν λόγον τοῦ Θεοῦ, ἀπέστειλαν πρὸς αὐτοὺς τὸν Πέτρον καὶ Ἰωάννην:", "text": "*Akousantes de* the in *Hierosolymois apostoloi* that *dedektai* the *Samareia* the *logon* of *Theou*, *apesteilan pros* them the *Petron* and *Iōannēn*:", "grammar": { "*Akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*de*": "postpositive conjunction - and/but", "*Hierosolymois*": "dative, neuter, plural - in Jerusalem", "*apostoloi*": "nominative, masculine, plural - apostles", "*dedektai*": "perfect middle/passive indicative, 3rd singular - has received", "*Samareia*": "nominative, feminine, singular - Samaria", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*apesteilan*": "aorist active indicative, 3rd plural - sent", "*pros*": "preposition + accusative - to", "*Petron*": "accusative, masculine, singular - Peter", "*Iōannēn*": "accusative, masculine, singular - John" }, "variants": { "*Akousantes*": "having heard/when they heard", "*dedektai*": "has received/accepted", "*logon*": "word/message", "*apesteilan*": "sent/dispatched" } }
• Acts 9:31 : 31 { "verseID": "Acts.9.31", "source": "Αἱ μὲν οὖν ἐκκλησίαι καθʼ ὅλης τῆς Ἰουδαίας καὶ Γαλιλαίας καὶ Σαμαρείας, εἶχον εἰρήνην οἰκοδομούμεναι· καὶ πορευόμεναι τῷ φόβῳ τοῦ Κυρίου, καὶ τῇ παρακλήσει τοῦ Ἁγίου Πνεύματος, ἐπληθύνοντο.", "text": "The *men* *oun* *ekklēsiai* throughout whole the *Ioudaias* and *Galilaias* and *Samareias*, *eichon* *eirēnēn* *oikodomoumenai*; and *poreuomenai* in the *phobō* of the *Kyriou*, and in the *paraklēsei* of the *Hagiou* *Pneumatos*, *eplēthynonto*.", "grammar": { "*men*": "particle marking first part of contrast - indeed/on one hand", "*oun*": "inferential particle - therefore/then", "*ekklēsiai*": "nominative, feminine plural - churches/assemblies", "*Ioudaias*": "genitive, feminine singular - of Judea", "*Galilaias*": "genitive, feminine singular - of Galilee", "*Samareias*": "genitive, feminine singular - of Samaria", "*eichon*": "imperfect active, 3rd plural - were having", "*eirēnēn*": "accusative, feminine singular - peace", "*oikodomoumenai*": "present passive participle, nominative feminine plural - being built up", "*poreuomenai*": "present middle participle, nominative feminine plural - proceeding/walking", "*phobō*": "dative, masculine singular - fear", "*Kyriou*": "genitive, masculine singular - of Lord", "*paraklēsei*": "dative, feminine singular - encouragement/comfort", "*Hagiou*": "genitive, neuter singular - of Holy", "*Pneumatos*": "genitive, neuter singular - of Spirit", "*eplēthynonto*": "imperfect passive, 3rd plural - were being multiplied" }, "variants": { "*ekklēsiai*": "churches/assemblies/congregations", "*eichon*": "were having/were possessing/were experiencing", "*eirēnēn*": "peace/rest/harmony", "*oikodomoumenai*": "being built up/being edified/being strengthened", "*poreuomenai*": "proceeding/walking/going on", "*phobō*": "fear/reverence/awe", "*paraklēsei*": "encouragement/comfort/exhortation", "*eplēthynonto*": "were being multiplied/were increasing in number" } }
• Acts 11:19-22 : 19 { "verseID": "Acts.11.19", "source": "¶Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης, καὶ Κύπρου, καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.", "text": "The ones *men oun diasparentes* from the *thlipseōs tēs genomenēs* at *Stephanō diēlthon* until *Phoinikēs*, and *Kyprou*, and *Antiocheias*, to no one *lalountes ton logon* except only to *Ioudaiois*.", "grammar": { "*Hoi men*": "article with particle - those indeed", "*oun*": "inferential conjunction - therefore/then", "*diasparentes*": "aorist passive participle, nominative masculine plural - having been scattered", "*apo*": "preposition with genitive - from", "*tēs thlipseōs*": "genitive feminine singular with article - the persecution/affliction", "*tēs genomenēs*": "aorist middle participle, genitive feminine singular with article - the one occurring", "*epi*": "preposition with dative - at/upon/because of", "*Stephanō*": "dative masculine singular - Stephen", "*diēlthon*": "aorist active indicative 3rd person plural - traveled through/went about", "*heōs*": "preposition with genitive - as far as/until", "*Phoinikēs*": "genitive feminine singular - Phoenicia", "*Kyprou*": "genitive feminine singular - Cyprus", "*Antiocheias*": "genitive feminine singular - Antioch", "*mēdeni*": "adjective, dative masculine singular - to no one", "*lalountes*": "present active participle, nominative masculine plural - speaking", "*ton logon*": "accusative masculine singular with article - the word/message", "*ei mē*": "conditional phrase - except/if not", "*monon*": "adverb - only", "*Ioudaiois*": "dative masculine plural - to Jews" }, "variants": { "*diasparentes*": "having been scattered/dispersed", "*thlipseōs*": "persecution/affliction/tribulation", "*genomenēs*": "occurring/happening/taking place", "*diēlthon*": "traveled through/went about/spread out", "*lalountes*": "speaking/telling", "*logon*": "word/message", "*monon*": "only/alone/solely", "*Ioudaiois*": "Jews/Jewish people" } } 20 { "verseID": "Acts.11.20", "source": "Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες, εἰσελθόντες εἰς Ἀντιόχειαν, ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν Κύριον Ἰησοῦν.", "text": "*Ēsan de tines ex autōn andres Kyprioi* and *Kyrēnaioi*, who, *eiselthontes* into *Antiocheian*, *elaloun pros tous Hellēnistas*, *euangelizomenoi ton Kyrion Iēsoun*.", "grammar": { "*Ēsan*": "imperfect active indicative 3rd person plural - were", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative masculine plural - some/certain ones", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive 3rd person plural pronoun - them", "*andres*": "nominative masculine plural - men", "*Kyprioi*": "nominative masculine plural - Cypriots", "*Kyrēnaioi*": "nominative masculine plural - Cyrenians", "*hoitines*": "relative pronoun, nominative masculine plural - who", "*eiselthontes*": "aorist active participle, nominative masculine plural - having entered", "*eis*": "preposition with accusative - into", "*Antiocheian*": "accusative feminine singular - Antioch", "*elaloun*": "imperfect active indicative 3rd person plural - were speaking", "*pros*": "preposition with accusative - to", "*tous Hellēnistas*": "accusative masculine plural with article - the Hellenists", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming the good news", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*tines*": "some/certain ones", "*Kyprioi*": "Cypriots/men from Cyprus", "*Kyrēnaioi*": "Cyrenians/men from Cyrene", "*eiselthontes*": "having entered/when they came", "*elaloun*": "were speaking/were talking", "*Hellēnistas*": "Hellenists/Greek-speaking Jews/Greeks", "*euangelizomenoi*": "proclaiming the good news/evangelizing/preaching" } } 21 { "verseID": "Acts.11.21", "source": "Καὶ ἦν χεὶρ Κυρίου μετʼ αὐτῶν: πολύς τε ἀριθμὸς πιστεύσας, ἐπέστρεψεν ἐπὶ τὸν Κύριον.", "text": "And was *cheir Kyriou met'* them: *polys te arithmos pisteusas*, *epestrepsen epi ton Kyrion*.", "grammar": { "*ēn*": "imperfect active indicative 3rd person singular - was", "*cheir*": "nominative feminine singular - hand", "*Kyriou*": "genitive masculine singular - of the Lord", "*meta*": "preposition with genitive - with", "*autōn*": "genitive 3rd person plural pronoun - them", "*polys*": "adjective, nominative masculine singular - great/large", "*te*": "conjunction (enclitic) - and/also", "*arithmos*": "nominative masculine singular - number", "*pisteusas*": "aorist active participle, nominative masculine singular - having believed", "*epestrepsen*": "aorist active indicative 3rd person singular - turned", "*epi*": "preposition with accusative - to", "*ton Kyrion*": "accusative masculine singular with article - the Lord" }, "variants": { "*cheir Kyriou*": "hand of the Lord/power of the Lord", "*met'*": "with/among", "*polys arithmos*": "large number/great multitude", "*pisteusas*": "having believed/who believed", "*epestrepsen*": "turned/converted/returned" } } 22 { "verseID": "Acts.11.22", "source": "¶Ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς ἐν Ἱεροσολύμοις περὶ αὐτῶν: καὶ ἐξαπέστειλαν Βαρνάβαν, διελθεῖν ἕως Ἀντιοχείας.", "text": "*Ēkousthē de ho logos* into the *ōta tēs ekklēsias tēs en Hierosolymois* about them: and they *exapesteilan Barnaban*, *dielthein heōs Antiocheias*.", "grammar": { "*Ēkousthē*": "aorist passive indicative 3rd person singular - was heard", "*de*": "postpositive conjunction - and/but", "*ho logos*": "nominative masculine singular with article - the word/report", "*eis*": "preposition with accusative - into/to", "*ta ōta*": "accusative neuter plural with article - the ears", "*tēs ekklēsias*": "genitive feminine singular with article - of the church/assembly", "*tēs en*": "genitive feminine singular article with preposition - the one in", "*Hierosolymois*": "dative neuter plural - Jerusalem", "*peri*": "preposition with genitive - about/concerning", "*autōn*": "genitive 3rd person plural pronoun - them", "*exapesteilan*": "aorist active indicative 3rd person plural - they sent out", "*Barnaban*": "accusative masculine singular - Barnabas", "*dielthein*": "aorist active infinitive - to go through/to travel", "*heōs*": "preposition with genitive - as far as/to", "*Antiocheias*": "genitive feminine singular - Antioch" }, "variants": { "*Ēkousthē*": "was heard/was reported", "*logos*": "word/report/account", "*ōta*": "ears/hearing", "*ekklēsias*": "church/assembly/congregation", "*exapesteilan*": "sent out/dispatched", "*dielthein*": "to go through/to travel/to proceed" } }
• Acts 13:1 : 1 { "verseID": "Acts.13.1", "source": "¶Ἦσαν δὲ τινες ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι· ὅ τε Βαρνάβας, καὶ Συμεὼν ὁ καλούμενος Νίγερ, καὶ Λούκιος ὁ Κυρηναῖος, Μαναήν τε, Ἡρώδου τοῦ τετράρχου σύντροφος, καὶ Σαῦλος.", "text": "*Ēsan* *de* some in *Antiocheia* according to the *ousan* *ekklēsian* *prophētai* and *didaskaloi*: both *Barnabas*, and *Symeōn* the *kaloumenos* *Niger*, and *Loukios* the *Kyrēnaios*, *Manaēn* also, *Hērōdou* the *tetrarchou syntrophos*, and *Saulos*.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - were [continuous]", "*de*": "postpositive particle - but/and/now", "*Antiocheia*": "dative, feminine, singular - in Antioch", "*ousan*": "present active participle, accusative, feminine, singular - being/existing", "*ekklēsian*": "accusative, feminine, singular - assembly/church/congregation", "*prophētai*": "nominative, masculine, plural - prophets", "*didaskaloi*": "nominative, masculine, plural - teachers", "*Barnabas*": "nominative, masculine, singular - proper name", "*Symeōn*": "nominative, masculine, singular - proper name", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Niger*": "nominative, masculine, singular - proper name (Latin: 'Black')", "*Loukios*": "nominative, masculine, singular - proper name", "*Kyrēnaios*": "nominative, masculine, singular - Cyrenian", "*Manaēn*": "nominative, masculine, singular - proper name", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*tetrarchou*": "genitive, masculine, singular - of tetrarch/ruler of fourth part", "*syntrophos*": "nominative, masculine, singular - foster-brother/one brought up with", "*Saulos*": "nominative, masculine, singular - proper name" }, "variants": { "*Ēsan*": "were/existed", "*de*": "but/and/now", "*kata*": "according to/throughout/against", "*ousan*": "being/existing", "*ekklēsian*": "assembly/church/congregation", "*syntrophos*": "foster-brother/childhood companion/one brought up with" } }
• Phil 1:12 : 12 { "verseID": "Philippians.1.12", "source": "Γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατʼ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν·", "text": "To *ginōskein* but you *boulomai*, *adelphoi*, that the things concerning me rather unto *prokopēn* of the *euangeliou elēlythen*;", "grammar": { "*ginōskein*": "present active infinitive - to know", "*boulomai*": "present indicative, 1st person singular - I wish/want", "*adelphoi*": "vocative, masculine, plural - brothers", "*prokopēn*": "accusative, feminine, singular - advancement/progress", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*elēlythen*": "perfect active indicative, 3rd person singular - have come/resulted" }, "variants": { "*ginōskein*": "to know/to understand/to recognize", "*boulomai*": "I wish/I want/I desire", "*adelphoi*": "brothers/siblings/fellow believers", "*prokopēn*": "advancement/progress/furtherance", "*elēlythen*": "have come/have turned out/have resulted" } }
• Heb 11:27 : 27 { "verseID": "Hebrews.11.27", "source": "Πίστει κατέλιπεν Αἴγυπτον, μὴ φοβηθεὶς τὸν θυμὸν τοῦ βασιλέως: τὸν γὰρ ἀόρατον, ὡς ὁρῶν ἐκαρτέρησεν.", "text": "By *pistei* he *katelipen* *Aigypton*, *mē* having been *phobētheis* the *thymon* of the *basileōs*: for the *aoraton*, as *horōn* he *ekarterēsen*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*katelipen*": "aorist active indicative, 3rd singular - left/forsook", "*Aigypton*": "accusative, feminine, singular - Egypt", "*mē*": "negative particle - not", "*phobētheis*": "aorist passive participle, nominative, masculine, singular - having feared", "*thymon*": "accusative, masculine, singular - anger/wrath", "*basileōs*": "genitive, masculine, singular - of king", "*aoraton*": "accusative, masculine, singular - invisible one", "*horōn*": "present active participle, nominative, masculine, singular - seeing", "*ekarterēsen*": "aorist active indicative, 3rd singular - endured/persevered" }, "variants": { "*katelipen*": "left/forsook/abandoned", "*phobētheis*": "having feared/been afraid of", "*thymon*": "anger/wrath/rage", "*basileōs*": "king/ruler", "*aoraton*": "invisible one/unseen one", "*horōn*": "seeing/beholding/perceiving", "*ekarterēsen*": "endured/persevered/was steadfast" } }
• Acts 2:47 : 47 { "verseID": "Acts.2.47", "source": "Αἰνοῦντες τὸν Θεόν, καὶ ἔχοντες χάριν πρὸς ὅλον τὸν λαόν. Ὁ δὲ Κύριος προσετίθει τοὺς σωζομένους καθʼ ἡμέραν τῇ ἐκκλησίᾳ.", "text": "*Ainountes* the *Theon*, and *echontes* *charin* *pros* *holon* the *laon*. The *de* *Kyrios* *prosetithei* the *sōzomenous* *kath'* *hēmeran* to the *ekklēsia*.", "grammar": { "*Ainountes*": "present active participle, nominative, masculine, plural - praising", "*Theon*": "accusative, masculine, singular - God", "*echontes*": "present active participle, nominative, masculine, plural - having", "*charin*": "accusative, feminine, singular - favor/grace", "*pros*": "preposition + accusative - toward/with", "*holon*": "accusative, masculine, singular - whole/entire", "*laon*": "accusative, masculine, singular - people", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*Kyrios*": "nominative, masculine, singular - Lord", "*prosetithei*": "imperfect, active, 3rd person singular of προστίθημι - was adding [continuous action]", "*sōzomenous*": "present passive participle, accusative, masculine, plural - being saved", "*kath'* *hēmeran*": "prepositional phrase - daily/day by day", "*ekklēsia*": "dative, feminine, singular - church/assembly" }, "variants": { "*Ainountes*": "praising/commending/extolling", "*charin*": "favor/grace/goodwill/gratitude", "*pros*": "toward/with/before", "*laon*": "people/population/nation", "*Kyrios*": "Lord/Master", "*prosetithei*": "was adding/kept adding", "*sōzomenous*": "being saved/those who were being saved", "*kath'* *hēmeran*": "daily/day by day/every day", "*ekklēsia*": "church/assembly/congregation/gathering" } }
• Acts 5:18 : 18 { "verseID": "Acts.5.18", "source": "Καὶ ἐπέβαλον τὰς χεῖρας αὐτῶν ἐπὶ τοὺς ἀποστόλους, καὶ ἔθεντο αὐτοὺς ἐν τηρήσει δημοσίᾳ.", "text": "And *epebalon* the *cheiras* of them *epi* the *apostolous*, and *ethento* them in *tērēsei* *dēmosia*.", "grammar": { "*epebalon*": "aorist, active, indicative, 3rd plural - laid/put", "*cheiras*": "accusative, feminine, plural - hands", "*epi*": "preposition + accusative - upon/on", "*apostolous*": "accusative, masculine, plural - apostles", "*ethento*": "aorist, middle, indicative, 3rd plural - put/placed", "*tērēsei*": "dative, feminine, singular - custody/prison", "*dēmosia*": "dative, feminine, singular - public" }, "variants": { "*epebalon*": "laid/put/placed", "*cheiras*": "hands (idiom for arrest/seize)", "*tērēsei*": "custody/prison/holding", "*dēmosia*": "public/common/general" } }
• Acts 5:20 : 20 { "verseID": "Acts.5.20", "source": "Πορεύεσθε, καὶ σταθέντες λαλεῖτε ἐν τῷ ἱερῷ τῷ λαῷ πάντα τὰ ῥήματα τῆς ζωῆς ταύτης.", "text": "*Poreuesthe*, and *stathentes* *laleite* in the *hierō* to the *laō* all the *rhēmata* of the *zōēs* this.", "grammar": { "*Poreuesthe*": "present, middle, imperative, 2nd plural - go", "*stathentes*": "aorist, passive, participle, nominative, masculine, plural - having stood", "*laleite*": "present, active, imperative, 2nd plural - speak", "*hierō*": "dative, neuter, singular - temple", "*laō*": "dative, masculine, singular - people", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*zōēs*": "genitive, feminine, singular - life" }, "variants": { "*Poreuesthe*": "go/proceed/travel", "*stathentes*": "standing/taking a stand/positioned", "*laleite*": "speak/tell/declare", "*hierō*": "temple/sanctuary", "*rhēmata*": "words/sayings/messages", "*zōēs*": "life/existence" } }
• Acts 7:38 : 38 { "verseID": "Acts.7.38", "source": "Οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ, μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ ὄρει Σινᾶ, καὶ τῶν πατέρων ἡμῶν: ὃς ἐδέξατο λόγια ζῶντα δοῦναι ἡμῖν:", "text": "This *estin* the *genomenos* *en* the *ekklēsia* *en* the *erēmō*, *meta* the *angelou* the *lalountos* to him *en* the *orei* *Sina*, *kai* of the *paterōn* of us: who *edexato* *logia* *zōnta* *dounai* to us:", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*genomenos*": "aorist middle participle, nominative masculine singular - having been", "*en*": "preposition + dative - in", "*ekklēsia*": "dative feminine singular - assembly/congregation", "*erēmō*": "dative feminine singular - wilderness/desert", "*meta*": "preposition + genitive - with", "*angelou*": "genitive masculine singular - angel/messenger", "*lalountos*": "present active participle, genitive masculine singular - speaking", "*orei*": "dative neuter singular - mountain", "*Sina*": "genitive - Sinai", "*kai*": "conjunction - and", "*paterōn*": "genitive masculine plural - fathers/ancestors", "*edexato*": "aorist middle indicative, 3rd person singular - received", "*logia*": "accusative neuter plural - oracles/sayings", "*zōnta*": "present active participle, accusative neuter plural - living", "*dounai*": "aorist active infinitive - to give" }, "variants": { "*genomenos*": "having been/come to be/was", "*ekklēsia*": "assembly/congregation/gathering", "*erēmō*": "wilderness/desert/desolate place", "*angelou*": "angel/messenger", "*lalountos*": "speaking/talking/addressing", "*orei*": "mountain/mount", "*paterōn*": "fathers/ancestors/forefathers", "*edexato*": "received/accepted/took", "*logia*": "oracles/sayings/divine utterances", "*zōnta*": "living/alive/active" } }
• Acts 7:54 : 54 { "verseID": "Acts.7.54", "source": "¶Ἀκούοντες δὲ ταῦτα, διεπρίοντο ταῖς καρδίαις αὐτῶν, καὶ ἔβρυχον τοὺς ὀδόντας ἐπʼ αὐτόν.", "text": "*Akouontes* *de* these-things, they-were-*dieprionto* in-the *kardiais* of-them, and *ebrychon* the *odontas* at him.", "grammar": { "*Akouontes*": "present active participle, nominative, masculine, plural - hearing", "*de*": "postpositive conjunction - but/and", "*dieprionto*": "imperfect middle/passive indicative, 3rd plural - were cut to the heart", "*kardiais*": "dative, feminine, plural - hearts", "*ebrychon*": "imperfect active indicative, 3rd plural - were gnashing", "*odontas*": "accusative, masculine, plural - teeth" }, "variants": { "*Akouontes*": "hearing/listening to", "*dieprionto*": "were cut to the heart/were furious/were enraged", "*kardiais*": "hearts/inner selves", "*ebrychon*": "were gnashing/grinding/clenching" } }
• Exod 10:28-29 : 28 { "verseID": "Exodus.10.28", "source": "וַיֹּֽאמֶר־ל֥וֹ פַרְעֹ֖ה לֵ֣ךְ מֵעָלָ֑י הִשָּׁ֣מֶר לְךָ֗ אֶל־תֹּ֙סֶף֙ רְא֣וֹת פָּנַ֔י כִּ֗י בְּי֛וֹם רְאֹתְךָ֥ פָנַ֖י תָּמֽוּת׃", "text": "*wa-yōʾmer-lô* *parʿōh* *lēk* *mē-ʿālāy* *hiššāmer* *ləkā* *ʾel-tōsep* *rəʾôt* *pānay* *kî* *bə-yôm* *rəʾōtəkā* *pānay* *tāmût*", "grammar": { "*wa-yōʾmer-lô*": "conjunction + Qal imperfect 3rd masculine singular + preposition with 3rd masculine singular suffix - and he said to him", "*parʿōh*": "proper noun - Pharaoh", "*lēk*": "Qal imperative masculine singular - go", "*mē-ʿālāy*": "preposition + preposition with 1st singular suffix - from upon me/from me", "*hiššāmer*": "Niphal imperative masculine singular - take heed/be careful", "*ləkā*": "preposition with 2nd masculine singular suffix - to yourself", "*ʾel-tōsep*": "negative particle + Hiphil imperfect 2nd masculine singular jussive - do not add", "*rəʾôt*": "Qal infinitive construct - to see", "*pānay*": "noun masculine plural with 1st common singular suffix - my face", "*kî*": "conjunction - because/for", "*bə-yôm*": "preposition + noun masculine singular construct - in the day of", "*rəʾōtəkā*": "Qal infinitive construct with 2nd masculine singular suffix - your seeing", "*pānay*": "noun masculine plural with 1st common singular suffix - my face", "*tāmût*": "Qal imperfect 2nd masculine singular - you will die" }, "variants": { "*hiššāmer*": "take heed/guard yourself/be careful", "*ʾel-tōsep*": "do not add/attempt no more/do not try again" } } 29 { "verseID": "Exodus.10.29", "source": "וַיֹּ֥אמֶר מֹשֶׁ֖ה כֵּ֣ן דִּבַּ֑רְתָּ לֹא־אֹסִ֥ף ע֖וֹד רְא֥וֹת פָּנֶֽיךָ׃ פ", "text": "*wa-yōʾmer* *mōšeh* *kēn* *dibbartā* *lōʾ-ʾōsip* *ʿôd* *rəʾôt* *pānêkā*", "grammar": { "*wa-yōʾmer*": "conjunction + Qal imperfect 3rd masculine singular - and said", "*mōšeh*": "proper noun - Moses", "*kēn*": "adverb - so/thus/rightly", "*dibbartā*": "Piel perfect 2nd masculine singular - you have spoken", "*lōʾ-ʾōsip*": "negative particle + Hiphil imperfect 1st common singular - I will not add", "*ʿôd*": "adverb - again/anymore", "*rəʾôt*": "Qal infinitive construct - to see", "*pānêkā*": "noun masculine plural with 2nd masculine singular suffix - your face" }, "variants": { "*kēn dibbartā*": "you have spoken rightly/you have spoken correctly/you have spoken truly" } }
• Neh 6:3 : 3 { "verseID": "Nehemiah.6.3", "source": "וָאֶשְׁלְחָ֨ה עֲלֵיהֶ֤ם מַלְאָכִים֙ לֵאמֹ֔ר מְלָאכָ֤ה גְדוֹלָה֙ אֲנִ֣י עֹשֶׂ֔ה וְלֹ֥א אוּכַ֖ל לָרֶ֑דֶת לָ֣מָּה תִשְׁבַּ֤ת הַמְּלָאכָה֙ כַּאֲשֶׁ֣ר אַרְפֶּ֔הָ וְיָרַדְתִּ֖י אֲלֵיכֶֽם", "text": "*wā-ʾeshlə̄ḥâ* upon-them *malʾākîm* *lēʾmōr* *məlākâ* *gədôlâ* *ʾănî* *ʿōśeh* and-not *ʾûkal* to-*lāredet* why *tishbat* the-*məlākâ* when *ʾarpehā* and-*yāradtî* to-you", "grammar": { "*wā-ʾeshlə̄ḥâ*": "conjunction + verb, qal imperfect 1cs + paragogic he - and I sent", "*malʾākîm*": "noun, masculine plural - messengers", "*lēʾmōr*": "preposition + verb, qal infinitive construct - to say", "*məlākâ*": "noun, feminine singular - work/task", "*gədôlâ*": "adjective, feminine singular - great/large", "*ʾănî*": "pronoun, 1cs - I", "*ʿōśeh*": "verb, qal participle ms - doing", "*ʾûkal*": "verb, qal imperfect 1cs - I am able", "*lāredet*": "preposition + verb, qal infinitive construct - to come down", "*tishbat*": "verb, qal imperfect 3fs - it would cease", "*məlākâ*": "noun, feminine singular - work/task", "*ʾarpehā*": "verb, qal imperfect 1cs + 3fs object suffix - I would leave it", "*yāradtî*": "verb, qal perfect 1cs - I would come down" }, "variants": { "*wā-ʾeshlə̄ḥâ*": "and I sent/dispatched", "*malʾākîm*": "messengers/envoys", "*məlākâ*": "work/task/business", "*gədôlâ*": "great/large/important", "*ʿōśeh*": "doing/performing/working on", "*ʾûkal*": "I am able/can", "*lāredet*": "to come down/descend", "*tishbat*": "it would cease/stop", "*ʾarpehā*": "I would leave it/abandon it/let it go", "*yāradtî*": "I would come down/descend" } }
• Dan 3:16-18 : 16 { "verseID": "Daniel.3.16", "source": "עֲנ֗וֹ שַׁדְרַ֤ךְ מֵישַׁךְ֙ וַעֲבֵ֣ד נְג֔וֹ וְאָמְרִ֖ין לְמַלְכָּ֑א נְבֽוּכַדְנֶצַּ֔ר לָֽא־חַשְׁחִ֨ין אֲנַ֧חְנָה עַל־דְּנָ֛ה פִּתְגָ֖ם לַהֲתָבוּתָֽךְ׃", "text": "*ʿănô* *shadrak* *mêshak* *waʿăbêd* *nəgô* and *wəʾāmərîn* to the *malkāʾ*, \"*nəbûkadnetzar*, we are not *ḥashḥîn* *ʾănaḥnāh* concerning this *ʿal-dənāh* *pithgām* to *lahăthābûthāk*.\"", "grammar": { "*ʿănô*": "perfect 3rd plural - they answered", "*shadrak*": "proper noun - Shadrach", "*mêshak*": "proper noun - Meshach", "*waʿăbêd*": "conjunction + proper noun - and Abed", "*nəgô*": "proper noun - Nego", "*wəʾāmərîn*": "conjunction + participle masculine plural - and saying", "*malkāʾ*": "noun + definite article - the king", "*nəbûkadnetzar*": "proper noun - Nebuchadnezzar", "*ḥashḥîn*": "participle masculine plural - needing/required", "*ʾănaḥnāh*": "1st person plural pronoun - we", "*ʿal-dənāh*": "preposition + demonstrative pronoun - concerning this", "*pithgām*": "noun - matter/word", "*lahăthābûthāk*": "preposition + infinitive + 2nd masculine singular suffix - to answer you" }, "variants": { "*ʿănô*": "answered/responded", "*wəʾāmərîn*": "and saying/and speaking", "*ḥashḥîn*": "needing/required/compelled/concerned", "*ʿal-dənāh*": "concerning this/about this", "*pithgām*": "matter/word/thing", "*lahăthābûthāk*": "to answer you/to reply to you" } } 17 { "verseID": "Daniel.3.17", "source": "הֵ֣ן אִיתַ֗י אֱלָהַ֙נָא֙ דִּֽי־אֲנַ֣חְנָא פָֽלְחִ֔ין יָכִ֖ל לְשֵׁיזָבוּתַ֑נָא מִן־אַתּ֨וּן נוּרָ֧א יָקִֽדְתָּ֛א וּמִן־יְדָ֥ךְ מַלְכָּ֖א יְשֵׁיזִֽב׃", "text": "If *hên* there is *ʾîthay* our *ʾĕlāhanāʾ* whom we *ʾănaḥnāʾ* *pālḥîn*, he is able *yākil* to *ləshêzābûthanāʾ* from the *ʾattûn* of *nûrāʾ* *yāqîdətāʾ*, and from your hand *yədāk*, O *malkāʾ*, he will *yəshêzib*.", "grammar": { "*hên*": "conditional particle - if", "*ʾîthay*": "existential particle - there is", "*ʾĕlāhanāʾ*": "noun + 1st plural suffix - our god", "*ʾănaḥnāʾ*": "1st person plural pronoun - we", "*pālḥîn*": "participle masculine plural - serving/worshiping", "*yākil*": "participle masculine singular - able", "*ləshêzābûthanāʾ*": "preposition + infinitive + 1st plural suffix - to deliver us", "*ʾattûn*": "noun - furnace", "*nûrāʾ*": "noun - fire", "*yāqîdətāʾ*": "adjective feminine singular + definite article - burning", "*yədāk*": "noun + 2nd masculine singular suffix - your hand", "*malkāʾ*": "noun + definite article - the king", "*yəshêzib*": "imperfect 3rd masculine singular - he will deliver" }, "variants": { "*hên*": "if/behold", "*ʾîthay*": "there is/exists", "*ʾĕlāhanāʾ*": "our god/our deity", "*pālḥîn*": "serve/worship/revere", "*yākil*": "able/capable", "*ləshêzābûthanāʾ*": "to deliver us/to rescue us/to save us", "*ʾattûn*": "furnace/oven", "*nûrāʾ*": "fire/flame", "*yāqîdətāʾ*": "burning/blazing", "*yədāk*": "your hand/your power", "*yəshêzib*": "he will deliver/he will rescue/he will save" } } 18 { "verseID": "Daniel.3.18", "source": "וְהֵ֣ן לָ֔א יְדִ֥יעַ לֶהֱוֵא־לָ֖ךְ מַלְכָּ֑א דִּ֤י לֵֽאלָהָךְ֙ לָא־אִיתַ֣נָא פָֽלְחִ֔ין וּלְצֶ֧לֶם דַּהֲבָ֛א דִּ֥י הֲקֵ֖ימְתָּ לָ֥א נִסְגֻּֽד׃ ס", "text": "But if *wəhên* not *lāʾ*, let it be *yədîaʿ* *lehĕwêʾ-lāk*, O *malkāʾ*, that to your *lêʾlāhāk* we will not *ʾîthanāʾ* *pālḥîn*, and to the *tselem* of *dahăbāʾ* which you have *hăqêmtā* we will not *nisgud*.", "grammar": { "*wəhên*": "conjunction + conditional particle - but if", "*lāʾ*": "negative particle - not", "*yədîaʿ*": "passive participle masculine singular - known", "*lehĕwêʾ-lāk*": "preposition + imperfect 3rd masculine singular + preposition + 2nd masculine singular suffix - let it be to you", "*malkāʾ*": "noun + definite article - the king", "*lêʾlāhāk*": "preposition + noun + 2nd masculine singular suffix - to your god", "*ʾîthanāʾ*": "1st plural pronoun - we are", "*pālḥîn*": "participle masculine plural - serving/worshiping", "*tselem*": "noun - image/statue", "*dahăbāʾ*": "noun + definite article - the gold", "*hăqêmtā*": "perfect 2nd masculine singular - you set up", "*nisgud*": "imperfect 1st plural - we will worship" }, "variants": { "*wəhên*": "but if/and if", "*yədîaʿ*": "known/acknowledged", "*lehĕwêʾ-lāk*": "let it be to you/be it known to you", "*ʾîthanāʾ*": "we are/we will be", "*pālḥîn*": "serve/worship/revere", "*tselem*": "image/statue/likeness", "*hăqêmtā*": "set up/erected/established", "*nisgud*": "we will worship/we will bow down" } }
• Dan 6:10 : 10 { "verseID": "Daniel.6.10", "source": "כָּל־קֳבֵ֖ל דְּנָ֑ה מַלְכָּא֙ דָּֽרְיָ֔וֶשׁ רְשַׁ֥ם כְּתָבָ֖א וֶאֱסָרָֽא׃", "text": "*kāl-qŏbēl* *dənāh* *malkāʾ* *dāryāweš* *rəšam* *kətābāʾ* *weʾĕsārāʾ*", "grammar": { "*kāl-qŏbēl*": "construct + preposition - all on account of", "*dənāh*": "demonstrative pronoun masculine singular - this", "*malkāʾ*": "noun, masculine singular determinate - the king", "*dāryāweš*": "noun, proper masculine singular - Darius", "*rəšam*": "verb, peal perfect 3rd masculine singular - signed/wrote", "*kətābāʾ*": "noun, masculine singular determinate - the document", "*weʾĕsārāʾ*": "conjunction + noun, masculine singular determinate - and the interdict" }, "variants": { "*kāl-qŏbēl*": "on account of/because of/therefore", "*rəšam*": "signed/wrote/inscribed" } }
• Dan 6:23 : 23 { "verseID": "Daniel.6.23", "source": "אֱלָהִ֞י שְׁלַ֣ח מַלְאֲכֵ֗הּ וּֽסֲגַ֛ר פֻּ֥ם אַרְיָוָתָ֖א וְלָ֣א חַבְּל֑וּנִי כָּל־קֳבֵ֗ל דִּ֤י קָֽדָמ֙וֹהִי֙ זָכוּ֙ הִשְׁתְּכַ֣חַת לִ֔י וְאַ֤ף קָֽדָמָךְ֙ מַלְכָּ֔א חֲבוּלָ֖ה לָ֥א עַבְדֵֽת׃", "text": "My *ʾĕlāhî* *šəlaḥ* his *malʾăkēh* and *səgar* *pum* of the *ʾaryāwātāʾ* and not they *ḥabbəlûnî*, because *kāl-qŏbēl* *dî* before *qādāmôhî* *zākû* *hištəkaḥat* for me *lî*, and also before you *qādāmāk*, *malkāʾ*, offense *ḥăbûlāh* not I *ʿabdēt*.", "grammar": { "*ʾĕlāhî*": "noun, masculine singular with 1st singular suffix - my God", "*šəlaḥ*": "perfect, 3rd masculine singular - he sent", "*malʾăkēh*": "noun, masculine singular with 3rd masculine singular suffix - his angel/messenger", "*səgar*": "perfect, 3rd masculine singular - he shut/closed", "*pum*": "noun, masculine singular construct - mouth of", "*ʾaryāwātāʾ*": "noun, masculine plural emphatic - the lions", "*ḥabbəlûnî*": "perfect, 3rd plural with 1st singular suffix - they harmed me", "*kāl-qŏbēl*": "compound preposition - because/all before", "*dî*": "relative particle - that/because", "*qādāmôhî*": "preposition with 3rd masculine singular suffix - before him", "*zākû*": "noun, feminine singular - innocence/purity", "*hištəkaḥat*": "perfect passive, 3rd feminine singular - was found", "*lî*": "preposition with 1st singular suffix - for me/to me", "*qādāmāk*": "preposition with 2nd masculine singular suffix - before you", "*malkāʾ*": "noun, masculine singular emphatic - the king", "*ḥăbûlāh*": "noun, feminine singular - damage/harm/offense", "*ʿabdēt*": "perfect, 1st singular - I did/committed" }, "variants": { "*malʾăkēh*": "his messenger/his angel", "*səgar* *pum*": "shut the mouth/closed the mouths", "*zākû*": "innocence/purity/righteousness", "*ḥăbûlāh*": "damage/harm/offense/crime" } }
• Matt 5:13 : 13 { "verseID": "Matthew.5.13", "source": "¶Ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς: ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; εἰς οὐδὲν ἰσχύει ἔτι, εἰ μὴ βληθῆναι ἔξω, καὶ καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων.", "text": "You *este* the *halas* of-the *gēs*: *ean* *de* the *halas* *mōranthē*, in what *halisthēsetai*? for nothing *ischyei* still, except to-*blēthēnai* out, and to-*katapateisthai* by the *anthrōpōn*.", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*halas*": "nominative neuter singular - salt", "*gēs*": "genitive feminine singular - of earth/land", "*ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*mōranthē*": "aorist passive subjunctive, 3rd person singular - might become tasteless/foolish", "*halisthēsetai*": "future passive indicative, 3rd person singular - will be salted/made salty", "*ischyei*": "present active indicative, 3rd person singular - it is strong/able", "*blēthēnai*": "aorist passive infinitive - to be thrown", "*katapateisthai*": "present passive infinitive - to be trampled", "*anthrōpōn*": "genitive masculine plural - of men/people" }, "variants": { "*halas*": "salt/seasoning", "*gēs*": "earth/land/ground/world", "*mōranthē*": "become tasteless/foolish/insipid", "*halisthēsetai*": "will be salted/made salty/seasoned", "*ischyei*": "is strong/able/useful/good", "*blēthēnai*": "to be thrown/cast", "*katapateisthai*": "to be trampled/trodden underfoot", "*anthrōpōn*": "men/people/humans" } }
• Matt 10:25-28 : 25 { "verseID": "Matthew.10.25", "source": "Ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ;", "text": "*Arketon* to-the *mathētē* *hina* *genētai* as the *didaskalos* of-him, and the *doulos* as the *kyrios* of-him. If the *oikodespotēn* *Beelzeboul* *ekalesan*, how-much *mallon* the *oikiakous* of-him?", "grammar": { "*Arketon*": "neuter singular adjective - sufficient/enough", "*mathētē*": "dative masculine singular - for disciple/student", "*hina*": "subordinating conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd singular - become/be", "*didaskalos*": "nominative masculine singular - teacher/master", "*doulos*": "nominative masculine singular - slave/servant", "*kyrios*": "nominative masculine singular - lord/master", "*oikodespotēn*": "accusative masculine singular - master of house", "*ekalesan*": "aorist active indicative, 3rd plural - they called/named", "*mallon*": "comparative adverb - more/rather", "*oikiakous*": "accusative masculine plural - household members" }, "variants": { "*Arketon*": "sufficient/enough/adequate", "*mathētē*": "disciple/student/learner", "*genētai*": "become/be/happen", "*didaskalos*": "teacher/master/instructor", "*doulos*": "slave/servant/bondservant", "*kyrios*": "lord/master/owner", "*oikodespotēn*": "master of house/householder", "*ekalesan*": "they called/named/designated", "*mallon*": "more/rather/instead", "*oikiakous*": "household members/domestics" } } 26 { "verseID": "Matthew.10.26", "source": "Μὴ οὖν φοβηθῆτε αὐτούς: οὐδὲν γάρ ἐστιν κεκαλυμμένον, ὃ οὐκ ἀποκαλυφθήσεται· καὶ κρυπτὸν, ὃ οὐ γνωσθήσεται.", "text": "*Mē* *oun* *phobēthēte* them: nothing *gar* *estin* *kekalymmenon*, which not *apokalyphthēsetai*; and *krypton*, which not *gnōsthēsetai*.", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/then", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - fear/be afraid", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd singular - is", "*kekalymmenon*": "perfect passive participle, nominative neuter singular - having been covered", "*apokalyphthēsetai*": "future passive indicative, 3rd singular - will be uncovered/revealed", "*krypton*": "nominative neuter singular - hidden/secret", "*gnōsthēsetai*": "future passive indicative, 3rd singular - will be known" }, "variants": { "*phobēthēte*": "fear/be afraid of/be frightened by", "*kekalymmenon*": "having been covered/concealed/hidden", "*apokalyphthēsetai*": "will be uncovered/revealed/disclosed", "*krypton*": "hidden/secret/concealed", "*gnōsthēsetai*": "will be known/recognized/learned" } } 27 { "verseID": "Matthew.10.27", "source": "Ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί: καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.", "text": "What *legō* to-you in the *skotia*, *eipate* in the *phōti*: and what into the *ous* *akouete*, *kēryxate* upon the *dōmatōn*.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/tell", "*skotia*": "dative feminine singular - darkness", "*eipate*": "aorist active imperative, 2nd plural - speak/say", "*phōti*": "dative neuter singular - light", "*ous*": "accusative neuter singular - ear", "*akouete*": "present active indicative, 2nd plural - you hear", "*kēryxate*": "aorist active imperative, 2nd plural - proclaim/preach", "*dōmatōn*": "genitive neuter plural - of housetops/roofs" }, "variants": { "*legō*": "I say/tell/speak", "*skotia*": "darkness/secrecy/obscurity", "*eipate*": "speak/say/tell", "*phōti*": "light/daylight/illumination", "*ous*": "ear/hearing", "*akouete*": "you hear/listen to", "*kēryxate*": "proclaim/preach/announce", "*dōmatōn*": "housetops/roofs/terraces" } } 28 { "verseID": "Matthew.10.28", "source": "Καὶ μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι: φοβηθήτε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.", "text": "And *mē* *phobēthēte* from the ones *apoktennontōn* the *sōma*, the *de* *psychēn* *mē* *dynamenōn* *apokteinai*: *phobēthēte* *de* *mallon* the one *dynamenon* both *psychēn* and *sōma* *apolesai* in *geennē*.", "grammar": { "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - fear/be afraid", "*apoktennontōn*": "present active participle, genitive masculine plural - killing", "*sōma*": "accusative neuter singular - body", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative feminine singular - soul/life", "*dynamenōn*": "present middle participle, genitive masculine plural - being able", "*apokteinai*": "aorist active infinitive - to kill", "*mallon*": "comparative adverb - rather/more", "*dynamenon*": "present middle participle, accusative masculine singular - being able", "*apolesai*": "aorist active infinitive - to destroy", "*geennē*": "dative feminine singular - hell/Gehenna" }, "variants": { "*phobēthēte*": "fear/be afraid of/be frightened by", "*apoktennontōn*": "killing/slaying/murdering", "*sōma*": "body/physical form", "*psychēn*": "soul/life/inner self", "*dynamenōn*": "being able/having power", "*apokteinai*": "to kill/slay/put to death", "*mallon*": "rather/more/instead", "*dynamenon*": "being able/having power", "*apolesai*": "to destroy/ruin/cause to perish", "*geennē*": "hell/Gehenna/place of punishment" } }
• Matt 22:6 : 6 { "verseID": "Matthew.22.6", "source": "Οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ, ὕβρισαν, καὶ ἀπέκτειναν.", "text": "But the *loipoi* *kratēsantes* the *doulous* of him, *hubrisan*, and *apekteinan*.", "grammar": { "*loipoi*": "nominative, masculine, plural - remaining/rest", "*kratēsantes*": "aorist active participle, nominative, masculine, plural - having seized/grasped", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hubrisan*": "aorist active indicative, 3rd person plural - insulted/mistreated/abused", "*apekteinan*": "aorist active indicative, 3rd person plural - killed/slew" }, "variants": { "*loipoi*": "remaining ones/rest/others", "*kratēsantes*": "having seized/grasped/laid hold of", "*hubrisan*": "insulted/mistreated/abused/treated shamefully", "*apekteinan*": "killed/slew/put to death" } }
• Matt 23:34 : 34 { "verseID": "Matthew.23.34", "source": "¶Διὰ τοῦτο, ἰδού, ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας, καὶ σοφοὺς, καὶ γραμματεῖς: καὶ ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε· καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν, καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν:", "text": "Because-of this, *idou*, I *apostellō* *pros* you *prophētas*, and *sophous*, and *grammateis*: and from them *apokteneite* and *staurōsete*; and from them *mastigōsete* in the *synagōgais* of-you, and *diōxete* from *poleōs* to *polin*:", "grammar": { "*Dia touto*": "prepositional phrase - because of this/therefore", "*idou*": "interjection - behold/look", "*egō*": "nominative, singular - I (emphatic, subject)", "*apostellō*": "present, active, indicative, 1st person singular - I send", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative, plural - you (direct object)", "*prophētas*": "accusative, masculine, plural - prophets", "*sophous*": "accusative, masculine, plural - wise ones", "*grammateis*": "accusative, masculine, plural - scribes", "*ex autōn*": "partitive genitive - some of them", "*apokteneite*": "future, active, indicative, 2nd person plural - you will kill", "*staurōsete*": "future, active, indicative, 2nd person plural - you will crucify", "*mastigōsete*": "future, active, indicative, 2nd person plural - you will flog/whip", "*synagōgais*": "dative, feminine, plural - in synagogues", "*hymōn*": "genitive, plural - of you", "*diōxete*": "future, active, indicative, 2nd person plural - you will persecute", "*apo*": "preposition with genitive - from", "*poleōs*": "genitive, feminine, singular - city", "*eis*": "preposition with accusative - to/into", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*idou*": "behold/look/see", "*apostellō*": "send/send out/commission", "*prophētas*": "prophets/those who speak for God", "*sophous*": "wise ones/sages/scholars", "*grammateis*": "scribes/scholars/teachers of law", "*apokteneite*": "will kill/put to death", "*staurōsete*": "will crucify/execute on cross", "*mastigōsete*": "will flog/whip/scourge", "*synagōgais*": "synagogues/assemblies/meeting places", "*diōxete*": "will persecute/pursue/chase", "*poleōs*": "city/town", "*polin*": "city/town" } }
• Luke 11:49-50 : 49 { "verseID": "Luke.11.49", "source": "Διὰ τοῦτο καὶ ἡ σοφία τοῦ Θεοῦ εἶπεν, Ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ ἐκδιώξουσιν:", "text": "Through *touto* also the *sophia* of the *Theou* *eipen*, *Apostelō* unto them *prophētas* and *apostolous*, and from them *apoktenousin* and *ekdiōxousin*:", "grammar": { "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*sophia*": "nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*eipen*": "aorist, indicative, active, 3rd person singular - said/spoke", "*Apostelō*": "future, indicative, active, 1st person singular - I will send", "*prophētas*": "accusative, masculine, plural - prophets", "*apostolous*": "accusative, masculine, plural - apostles/messengers", "*apoktenousin*": "future, indicative, active, 3rd person plural - they will kill", "*ekdiōxousin*": "future, indicative, active, 3rd person plural - they will persecute/drive out" }, "variants": { "*sophia*": "wisdom/knowledge/insight", "*Apostelō*": "will send/will dispatch", "*apostolous*": "apostles/messengers/sent ones", "*ekdiōxousin*": "will persecute/drive out/expel/banish" } } 50 { "verseID": "Luke.11.50", "source": "Ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν, τὸ ἐκχυνόμενον ἀπὸ καταβολῆς κόσμου, ἀπὸ τῆς γενεᾶς ταύτης·", "text": "So that *ekzētēthē* the *haima* of all the *prophētōn*, the *ekchynomenon* from *katabolēs* *kosmou*, from the *geneas* this;", "grammar": { "*ekzētēthē*": "aorist, subjunctive, passive, 3rd person singular - might be required/demanded", "*haima*": "nominative, neuter, singular - blood", "*prophētōn*": "genitive, masculine, plural - of prophets", "*ekchynomenon*": "present, participle, passive, nominative, neuter, singular - being shed/poured out", "*katabolēs*": "genitive, feminine, singular - foundation/establishment", "*kosmou*": "genitive, masculine, singular - of world/universe", "*geneas*": "genitive, feminine, singular - of generation" }, "variants": { "*ekzētēthē*": "might be required/demanded/sought after", "*haima*": "blood/bloodshed/life", "*ekchynomenon*": "being shed/poured out/spilled", "*katabolēs*": "foundation/establishment/creation", "*kosmou*": "world/universe/order", "*geneas*": "generation/race/family/age" } }
• John 4:39-42 : 39 { "verseID": "John.4.39", "source": "¶Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν διὰ τὸν λόγον τῆς γυναικὸς, μαρτυρούσης, ὅτι Εἶπέν μοι πάντα ὅσα ἐποίησα.", "text": "From *de* the *poleōs ekeinēs polloi episteusan* into him of-the *Samareitōn dia* the *logon* of-the *gynaikos*, *martyrousēs*, that *Eipen* to-me all-things as-much-as I-*epoiēsa*.", "grammar": { "Ἐκ": "preposition - from/out of", "*de*": "postpositive conjunction - and/but/now", "τῆς πόλεως": "genitive, feminine, singular with article - the city/town", "*ekeinēs*": "demonstrative adjective, genitive, feminine, singular - that", "*polloi*": "nominative, masculine, plural - many", "*episteusan*": "aorist, active, indicative, 3rd person plural - believed/put faith in", "εἰς αὐτὸν": "preposition + accusative, masculine, singular - in/into him", "τῶν Σαμαρειτῶν": "genitive, masculine, plural with article - of the Samaritans", "*dia*": "preposition - because of/through", "τὸν λόγον": "accusative, masculine, singular with article - the word/saying", "τῆς γυναικὸς": "genitive, feminine, singular with article - of the woman", "*martyrousēs*": "present, active, participle, genitive, feminine, singular - testifying/bearing witness", "ὅτι": "conjunction introducing content - that", "*Eipen*": "aorist, active, indicative, 3rd person singular - he told/said", "μοι": "dative, 1st person singular - to me", "πάντα": "accusative, neuter, plural - all things", "ὅσα": "relative pronoun, accusative, neuter, plural - as many as/whatever", "*epoiēsa*": "aorist, active, indicative, 1st person singular - I did/I have done" }, "variants": { "*episteusan*": "believed/had faith/trusted", "*martyrousēs*": "testifying/witnessing/giving evidence" } } 40 { "verseID": "John.4.40", "source": "Ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρεῖται, ἠρώτων αὐτὸν μεῖναι παρʼ αὐτοῖς: καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας.", "text": "When *oun ēlthon pros* him the *Samareitai*, *ērōtōn* him *meinai par'* them: and *emeinen ekei dyo hēmeras*.", "grammar": { "Ὡς": "subordinating conjunction - when/as", "*oun*": "inferential particle - therefore/then", "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*pros*": "preposition - to/toward", "αὐτὸν": "accusative, masculine, singular - him", "οἱ Σαμαρεῖται": "nominative, masculine, plural with article - the Samaritans", "*ērōtōn*": "imperfect, active, indicative, 3rd person plural - they were asking/requesting", "αὐτὸν": "accusative, masculine, singular - him", "*meinai*": "aorist, active, infinitive - to stay/remain", "παρʼ αὐτοῖς": "preposition + dative, masculine, plural - with them", "*emeinen*": "aorist, active, indicative, 3rd person singular - he stayed/remained", "*ekei*": "adverb - there", "*dyo*": "indeclinable numeral - two", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*meinai*": "to stay/to remain/to abide", "*emeinen*": "stayed/remained/abided" } } 41 { "verseID": "John.4.41", "source": "Καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ·", "text": "And *pollō pleious episteusan dia* the *logon* of-him;", "grammar": { "Καὶ": "conjunction - and", "*pollō*": "dative, neuter, singular - by much/many", "*pleious*": "comparative adjective, nominative, masculine, plural - more/greater (number)", "*episteusan*": "aorist, active, indicative, 3rd person plural - believed/put faith in", "*dia*": "preposition - because of/through", "τὸν λόγον": "accusative, masculine, singular with article - the word/message", "αὐτοῦ": "genitive, masculine, singular - of him/his" }, "variants": { "*pollō pleious*": "many more/far more (comparative construction)" } } 42 { "verseID": "John.4.42", "source": "Τῇ τε γυναικὶ ἔλεγον, ὅτι Οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν αὐτοὶ: γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ Σωτὴρ τοῦ κόσμου. Ὁ Χριστός,", "text": "To-the *te gynaiki elegon*, that *Ouketi dia* the *sēn lalian pisteuomen autoi*: *gar akēkoamen*, and *oidamen* that *houtos estin alēthōs* the *Sōtēr tou kosmou*. The *Christos*,", "grammar": { "Τῇ γυναικὶ": "dative, feminine, singular with article - to the woman", "*te*": "enclitic connecting particle - and/both", "*elegon*": "imperfect, active, indicative, 3rd person plural - they were saying", "ὅτι": "conjunction introducing content - that", "*Ouketi*": "adverb - no longer", "*dia*": "preposition - because of/through", "τὴν σὴν": "accusative, feminine, singular with article + possessive adjective, accusative, feminine, singular - your", "*lalian*": "accusative, feminine, singular - talk/speech/report", "*pisteuomen*": "present, active, indicative, 1st person plural - we believe", "*autoi*": "intensive pronoun, nominative, masculine, plural - ourselves", "*gar*": "postpositive conjunction - for/because", "*akēkoamen*": "perfect, active, indicative, 1st person plural - we have heard", "*oidamen*": "perfect, active, indicative, 1st person plural with present meaning - we know", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this (man)", "*estin*": "present, active, indicative, 3rd person singular - is", "*alēthōs*": "adverb - truly/really", "ὁ Σωτὴρ": "nominative, masculine, singular with article - the Savior", "τοῦ κόσμου": "genitive, masculine, singular with article - of the world", "Ὁ Χριστός": "nominative, masculine, singular with article - the Christ/the Anointed One" }, "variants": { "*lalian*": "talk/speech/report/testimony", "*akēkoamen*": "we have heard/we have listened (perfect tense indicating completed action with continuing results)", "*Sōtēr*": "Savior/Deliverer/Preserver", "*kosmou*": "world/universe/inhabited earth" } }
• John 15:20 : 20 { "verseID": "John.15.20", "source": "Μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. Εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.", "text": "*Mnēmoneuete tou logou hou egō eipon humin*, *Ouk estin doulos meizōn tou kuriou autou*. *Ei eme ediōxan*, and *humas diōxousin*; *ei ton logon mou etērēsan*, and the *humeteron tērēsousin*.", "grammar": { "*Mnēmoneuete*": "present imperative, active, second person plural - remember", "*tou logou*": "genitive, masculine, singular - the word", "*hou*": "relative pronoun, genitive, masculine, singular - which", "*egō*": "nominative, singular, first person pronoun - I", "*eipon*": "aorist indicative, active, first person singular - I said", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*Ouk estin*": "negative + present indicative, active, third person singular - is not", "*doulos*": "nominative, masculine, singular - slave/servant", "*meizōn*": "nominative, masculine, singular, comparative adjective - greater", "*tou kuriou*": "genitive, masculine, singular - than the lord/master", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*Ei*": "conditional particle - if", "*eme*": "accusative, singular, first person pronoun - me", "*ediōxan*": "aorist indicative, active, third person plural - they persecuted", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*diōxousin*": "future indicative, active, third person plural - they will persecute", "*ei*": "conditional particle - if", "*ton logon*": "accusative, masculine, singular - the word", "*mou*": "genitive, singular, first person pronoun - my/of me", "*etērēsan*": "aorist indicative, active, third person plural - they kept", "*humeteron*": "accusative, masculine, singular, possessive adjective - yours", "*tērēsousin*": "future indicative, active, third person plural - they will keep" }, "variants": { "*Mnēmoneuete*": "remember/keep in mind/recall", "*logou*": "word/saying/message", "*eipon*": "said/told/spoke", "*doulos*": "slave/servant/bondservant", "*meizōn*": "greater/more important", "*kuriou*": "lord/master/owner", "*ediōxan*": "persecuted/pursued/harassed", "*diōxousin*": "will persecute/will pursue/will harass", "*etērēsan*": "kept/observed/obeyed", "*tērēsousin*": "will keep/will observe/will obey" } }
• John 16:2 : 2 { "verseID": "John.16.2", "source": "Ἀποσυναγώγους ποιήσουσιν ὑμᾶς: ἀλλʼ, ἔρχεται ὥρα, ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ Θεῷ.", "text": "*Aposynagōgous poiēsousin* you: but, *erchetai hōra*, *hina* all the one *apokteinas* you *doxē latreian prospherein* to the *Theō*.", "grammar": { "*Aposynagōgous*": "adjective, accusative, masculine, plural - put out of the synagogue", "*poiēsousin*": "future active indicative, 3rd person plural - they will make", "ὑμᾶς": "personal pronoun, accusative, plural - you", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*hina*": "subordinating conjunction introducing purpose clause - so that/when", "πᾶς": "adjective, nominative, masculine, singular - everyone/all", "*apokteinas*": "aorist active participle, nominative, masculine, singular - having killed/killing", "*doxē*": "aorist active subjunctive, 3rd person singular - might think/consider", "*latreian*": "noun, accusative, feminine, singular - service/worship", "*prospherein*": "present active infinitive - to offer/present", "*Theō*": "noun, dative, masculine, singular - to God" }, "variants": { "*Aposynagōgous*": "expelled from synagogue/excommunicated", "*poiēsousin*": "they will make/they will cause (someone) to be", "*doxē*": "might think/might suppose/might consider", "*latreian*": "service/worship/religious duty", "*prospherein*": "to offer/to present/to bring" } }