Verse 25

{ "verseID": "Galatians.4.25", "source": "Τὸ γὰρ Ἁγὰρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν Ἰερουσαλήμ, δουλεύει δὲ μετὰ τῶν τέκνων αὐτῆς.", "text": "The for *Hagar Sina oros estin* in the *Arabia*, *systoichei de* the now *Ierousalēm*, *douleuei de meta* the *teknōn* of her", "grammar": { "*Hagar*": "proper noun - Hagar", "*Sina*": "proper noun - Sinai", "*oros*": "nominative, neuter, singular - mountain", "*estin*": "present indicative, 3rd person singular - is", "*Arabia*": "dative, feminine, singular - Arabia", "*systoichei*": "present active indicative, 3rd person singular - corresponds to", "*de*": "postpositive particle - and/but", "*Ierousalēm*": "dative, feminine, singular - Jerusalem", "*douleuei*": "present active indicative, 3rd person singular - serves as slave", "*meta*": "preposition with genitive - with", "*teknōn*": "genitive, neuter, plural - children" }, "variants": { "*oros*": "mountain/hill/mount", "*systoichei*": "corresponds to/aligns with/is in the same row with", "*douleuei*": "serves as slave/is in bondage/is enslaved", "*teknōn*": "children/offspring/descendants" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For Hagar er Sinai-fjellet i Arabia, og svarer til Jerusalem som nå er, og som er i treldom med sine barn.

• NT, oversatt fra gresk

  For Hagar er Sinai-fjellet i Arabia, og det svarer til det nåværende Jerusalem, som er i slaveri sammen med sine barn.

• Norsk King James

  For denne Hagar er Sinai-fjellet i Arabia, og svarer til Jerusalem som nå er, og som er i slaveri med sine barn.

• Modernisert Norsk Bibel 1866

  For Hagar er Sinaifjellet i Arabia og svarer til det nåværende Jerusalem, for det er i slaveri med sine barn.

• KJV/Textus Receptus til norsk

  For dette Hagar er fjellet Sinai i Arabia og tilsvarer det nåværende Jerusalem, som er i trelldom med sine barn.

• Den norske oversettelsen av Det Nye Testamente

  For Hagar er Sinaifjellet i Arabia, og tilsvarer det nåværende Jerusalem, som er i slaveri med sine barn.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For Hagar er fjellet Sinai i Arabia, og svarer til det nåværende Jerusalem, som er i trelldom sammen med sine barn.

• o3-mini KJV Norsk

  For denne Agar tilsvarer Sinai-fjellet i Arabia, og den svarer til den Jerusalems by vi ser i dag, som er i slaveri med sine barn.

• gpt4.5-preview

  For denne Hagar representerer Sinaifjellet i Arabia, og svarer til Jerusalem som nå er, og som er i trelldom sammen med sine barn.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For denne Hagar representerer Sinaifjellet i Arabia, og svarer til Jerusalem som nå er, og som er i trelldom sammen med sine barn.

• Lingvistisk bibeloversettelse fra grunntekst

  For Hagar er Sinaifjellet i Arabia, og svarer til det nåværende Jerusalem, som er i slaveri med sine barn.

• Linguistic Bible Translation from Source Texts

  Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.

• NT, oversatt fra gresk Aug2024

  For Hagar er Sinaifjellet i Arabia og svarer til det nåværende Jerusalem, som er i trelldom sammen med sine barn.

• Original Norsk Bibel 1866

  Thi Hagar er Sinai Bjerg i Arabia, men svarer til det Jerusalem, som nu er; thi det er i Trældom med sine Børn.

• King James Version 1769 (Standard Version)

  For this Ar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

• KJV 1769 norsk

  For Hagar er fjellet Sinai i Arabia, og svarer til det nåværende Jerusalem, som er i trelldom med sine barn.

• KJV1611 - Moderne engelsk

  For this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children.

• King James Version 1611 (Original)

  For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

• Norsk oversettelse av Webster

  For denne Hagar er Sinai-fjellet i Arabia og svarer til det nåværende Jerusalem, for hun er i trelldom med sine barn.

• Norsk oversettelse av Youngs Literal Translation

  Hagar er Sinai-fjellet i Arabia og tilsvarer det nåværende Jerusalem, som er i trelldom med sine barn.

• Norsk oversettelse av ASV1901

  Denne Hagar er Sinai-fjellet i Arabia, og svarer til det Jerusalem som nå er; for hun er i trelldom med sine barn.

• Norsk oversettelse av BBE

  Denne Hagar er Sinai fjell i Arabia og tilsvarer dagens Jerusalem, som er i slaveri med sine barn.

• Tyndale Bible (1526/1534)

  For mounte Sina is called Agar in Arabia and bordreth vpo the citie which is now Ierusalem and is in bondage with her chyldren.

• Coverdale Bible (1535)

  For Agar is called in Arabia ye mount Sina, and reacheth vnto Ierusalem which now is, and is in bondage with hir children.

• Geneva Bible (1560)

  (For Agar or Sina is a mountaine in Arabia, and it answereth to Hierusalem which nowe is) and she is in bondage with her children.

• Bishops' Bible (1568)

  For Agar is the mount Sina in Arabia, and bordreth vpon the citie, which is nowe called Hierusalem, and is in bondage with her chyldren.

• Authorized King James Version (1611)

  For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

• Webster's Bible (1833)

  For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.

• Young's Literal Translation (1862/1898)

  for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now `is', and is in servitude with her children,

• American Standard Version (1901)

  Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children.

• Bible in Basic English (1941)

  Now this Hagar is the mountain Sinai in Arabia, and is the image of the Jerusalem which now is: which is a servant with her children.

• World English Bible (2000)

  For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.

• NET Bible® (New English Translation)

  Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

Referenced Verses

• Deut 33:2 : 2 { "verseID": "Deuteronomy.33.2", "source": "וַיֹּאמַ֗ר יְהוָ֞ה מִסִּינַ֥י בָּא֙ וְזָרַ֤ח מִשֵּׂעִיר֙ לָ֔מוֹ הוֹפִ֙יעַ֙ מֵהַ֣ר פָּארָ֔ן וְאָתָ֖ה מֵרִבְבֹ֣ת קֹ֑דֶשׁ מִֽימִינ֕וֹ אֵ֥שׁ דָּ֖ת לָֽמוֹ׃", "text": "And-*yōʾmar* *YHWH* from-*Sînay* *bāʾ* and-*zāraḥ* from-*Śēʿîr* to-them *hôpîaʿ* from-*har* *Pāʾrān* and-*ʾātāh* from-*ribəbōt* *qōdeš* from-*yāmîn*-his *ʾēš* *dāt* to-them", "grammar": { "*wa-yōʾmar*": "conjunction + qal imperfect, 3rd masculine singular - and he said", "*YHWH*": "proper noun - LORD/Yahweh", "*mi-Sînay*": "preposition + proper noun - from Sinai", "*bāʾ*": "qal perfect, 3rd masculine singular - came", "*wə-zāraḥ*": "conjunction + qal perfect, 3rd masculine singular - and rose/shone", "*mi-Śēʿîr*": "preposition + proper noun - from Seir", "*lāmô*": "preposition + 3rd plural suffix (poetic) - to/for them", "*hôpîaʿ*": "hiphil perfect, 3rd masculine singular - shone forth/appeared", "*mē-har*": "preposition + noun, masculine singular construct - from mountain of", "*Pāʾrān*": "proper noun - Paran", "*wə-ʾātāh*": "conjunction + qal perfect, 3rd masculine singular - and came", "*mē-ribəbōt*": "preposition + noun, feminine plural construct - from ten thousands of", "*qōdeš*": "noun, masculine singular - holiness/holy ones", "*mî-yāmîn*": "preposition + noun, feminine singular construct - from right hand of", "*-ô*": "3rd masculine singular possessive suffix - his", "*ʾēš*": "noun, feminine singular - fire", "*dāt*": "noun, feminine singular - law/decree", "*lāmô*": "preposition + 3rd plural suffix (poetic) - to/for them" }, "variants": { "*zāraḥ*": "shine/rise (like the sun)", "*lāmô*": "poetic form of 'to them'", "*hôpîaʿ*": "shine forth/appear/become visible", "*ribəbōt*": "ten thousands/myriads", "*qōdeš*": "holiness/holy ones/holy place", "*ʾēš dāt*": "fiery law/fire of law/burning mandate" } }
• Judg 5:5 : 5 { "verseID": "Judges.5.5", "source": "הָרִ֥ים נָזְל֖וּ מִפְּנֵ֣י יְהוָ֑ה זֶ֣ה סִינַ֔י מִפְּנֵ֕י יְהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃", "text": "Mountains *nazal* from-presence-of *YHWH*, this *Sinai* from-presence-of *YHWH* *Elohim* of-*Israel*", "grammar": { "הָרִ֥ים": "noun, masculine plural - mountains", "*nazal*": "Qal perfect, 3rd common plural - flowed/melted/streamed down", "מִפְּנֵ֣י": "preposition מן + construct form - from presence of/before", "*YHWH*": "divine name", "זֶ֣ה": "demonstrative pronoun, masculine singular - this", "*Sinai*": "proper name - Sinai", "מִפְּנֵ֕י": "preposition מן + construct form - from presence of/before", "*Elohim*": "noun, masculine plural construct - God of", "יִשְׂרָאֵֽל": "proper name - Israel" }, "variants": { "*nazal*": "flow/melt/stream down", "*Elohim*": "God/gods/divine beings" } }
• Ps 68:8 : 8 { "verseID": "Psalms.68.8", "source": "אֱ‍ֽלֹהִ֗ים בְּ֭צֵאתְךָ לִפְנֵ֣י עַמֶּ֑ךָ בְּצַעְדְּךָ֖ בִֽישִׁימ֣וֹן סֶֽלָה׃", "text": "*ʾĕlōhîm* *bə-ṣēʾtkā* *lipnê* *ʿammekā* *bə-ṣaʿddəkā* *bî-šîmôn* *selâ*", "grammar": { "*ʾĕlōhîm*": "masculine plural noun with singular meaning - 'God'", "*bə-ṣēʾtkā*": "preposition בְּ (in/when) + Qal infinitive construct with 2nd masculine singular possessive suffix - 'when you went out'", "*lipnê*": "preposition לְ (before) + construct of פָּנִים (face) - 'before'", "*ʿammekā*": "masculine singular noun with 2nd masculine singular possessive suffix - 'your people'", "*bə-ṣaʿddəkā*": "preposition בְּ (in/when) + Qal infinitive construct with 2nd masculine singular possessive suffix - 'when you marched'", "*bî-šîmôn*": "preposition בְּ (in) + masculine singular noun - 'in the desert/wilderness'", "*selâ*": "musical or liturgical term - 'Selah'" }, "variants": { "*ṣēʾtkā*": "your going out/your departure", "*ṣaʿddəkā*": "your marching/your striding/your walking", "*šîmôn*": "desert/wilderness/wasteland", "*selâ*": "pause/musical interlude/lift up" } }
• Ps 68:17 : 17 { "verseID": "Psalms.68.17", "source": "לָ֤מָּה ׀ תְּֽרַצְּדוּן֮ הָרִ֢ים גַּבְנֻ֫נִּ֥ים הָהָ֗ר חָמַ֣ד אֱלֹהִ֣ים לְשִׁבְתּ֑וֹ אַף־יְ֝הוָ֗ה יִשְׁכֹּ֥ן לָנֶֽצַח׃", "text": "*lāmmâ* *təraṣṣədûn* *hārîm* *gabnunnîm* the-*hār* *ḥāmad* *ʾĕlōhîm* *lə-šibtô* *ʾap*-*YHWH* *yiškōn* *lā-neṣaḥ*", "grammar": { "*lāmmâ*": "interrogative particle - 'why'", "*təraṣṣədûn*": "Piel imperfect 2nd masculine plural with paragogic nun - 'you look with envy'", "*hārîm*": "masculine plural noun - 'mountains'", "*gabnunnîm*": "masculine plural adjective - 'many-peaked'", "the-*hār*": "definite article + masculine singular noun - 'the mountain'", "*ḥāmad*": "Qal perfect 3rd masculine singular - 'he desired'", "*ʾĕlōhîm*": "masculine plural noun with singular meaning - 'God'", "*lə-šibtô*": "preposition לְ (for) + Qal infinitive construct with 3rd masculine singular possessive suffix - 'for his dwelling'", "*ʾap*": "particle - 'indeed/also'", "*YHWH*": "divine name - 'LORD'", "*yiškōn*": "Qal imperfect 3rd masculine singular - 'he will dwell'", "*lā-neṣaḥ*": "preposition לְ (for) + definite article + masculine singular noun - 'forever'" }, "variants": { "*təraṣṣədûn*": "you look with envy/you watch jealously/you leap", "*ḥāmad*": "desired/took pleasure in/delighted in", "*šibtô*": "his dwelling/his habitation/his abode", "*neṣaḥ*": "forever/perpetuity/eternity" } }
• Matt 23:37 : 37 { "verseID": "Matthew.23.37", "source": "Ἰερουσαλήμ, Ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας, καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυναγαγεῖν τὰ τέκνα σου, ὃν τρόπον ἐπισυνάγει ὄρνις τὰ νοσσία ἑαυτῆς ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε!", "text": "*Ierousalēm*, *Ierousalēm*, the one *apokteinousa* the *prophētas*, and *lithobolousa* the ones *apestalmenous* *pros* her, how-often *ēthelēsa* *episynagagein* the *tekna* of-you, which *tropon* *episynagei* *ornis* the *nossia* of-herself under the *pterygas*, and not *ēthelēsate*!", "grammar": { "*Ierousalēm*": "vocative - Jerusalem (direct address, repeated for emphasis)", "*hē apokteinousa*": "present, active, participle, nominative, feminine, singular with article - the one killing", "*prophētas*": "accusative, masculine, plural - prophets", "*lithobolousa*": "present, active, participle, nominative, feminine, singular - stoning", "*apestalmenous*": "perfect, passive, participle, accusative, masculine, plural - having been sent", "*pros*": "preposition with accusative - to/toward", "*autēn*": "accusative, feminine, singular - her", "*posakis*": "interrogative adverb - how often/how many times", "*ēthelēsa*": "aorist, active, indicative, 1st person singular - I wanted/wished", "*episynagagein*": "aorist, active, infinitive - to gather together", "*tekna*": "accusative, neuter, plural - children", "*sou*": "genitive, singular - of you", "*hon tropon*": "accusative of manner - in which manner/way", "*episynagei*": "present, active, indicative, 3rd person singular - gathers together", "*ornis*": "nominative, feminine, singular - bird/hen", "*nossia*": "accusative, neuter, plural - young birds/chicks", "*heautēs*": "genitive, feminine, singular, reflexive pronoun - of herself", "*hypo*": "preposition with accusative - under", "*pterygas*": "accusative, feminine, plural - wings", "*ouk ēthelēsate*": "aorist, active, indicative, 2nd person plural with negative - you did not want/wish" }, "variants": { "*apokteinousa*": "killing/putting to death/slaying", "*prophētas*": "prophets/those who speak for God", "*lithobolousa*": "stoning/throwing stones at", "*apestalmenous*": "having been sent/commissioned/dispatched", "*ēthelēsa*": "wanted/wished/desired", "*episynagagein*": "to gather together/collect/bring together", "*tekna*": "children/offspring/inhabitants", "*tropon*": "manner/way/method", "*episynagei*": "gathers together/collects/brings together", "*ornis*": "bird/hen/mother bird", "*nossia*": "young birds/chicks/brood", "*pterygas*": "wings/feathered appendages", "*ēthelēsate*": "wanted/wished/were willing" } }
• Luke 13:34 : 34 { "verseID": "Luke.13.34", "source": "Ἰερουσαλήμ, Ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας, καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν· ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου, ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε!", "text": "*Ierousalēm*, *Ierousalēm*, the one *apokteinousa* the *prophētas*, and *lithobolousa* the ones *apestalmenous pros* her; *posakis ēthelēsa episynaxai* the *tekna* of you, which *tropon ornis* the of herself *nossian hypo* the *pterygas*, and not you *ēthelēsate*!", "grammar": { "*Ierousalēm*": "vocative, feminine - Jerusalem", "*apokteinousa*": "present participle, active, nominative, feminine, singular - killing", "*prophētas*": "accusative, masculine, plural - prophets", "*lithobolousa*": "present participle, active, nominative, feminine, singular - stoning", "*apestalmenous*": "perfect participle, passive, accusative, masculine, plural - having been sent", "*pros*": "preposition + accusative - to/toward", "*posakis*": "adverb - how often/how many times", "*ēthelēsa*": "aorist, active, indicative, 1st singular - I wanted/wished", "*episynaxai*": "aorist infinitive, active - to gather together", "*tekna*": "accusative, neuter, plural - children", "*tropon*": "accusative, masculine, singular - manner/way", "*ornis*": "nominative, feminine, singular - bird/hen", "*nossian*": "accusative, feminine, singular - brood/young", "*hypo*": "preposition + accusative - under", "*pterygas*": "accusative, feminine, plural - wings", "*ēthelēsate*": "aorist, active, indicative, 2nd plural - you wanted/wished" }, "variants": { "*apokteinousa*": "killing/putting to death", "*lithobolousa*": "stoning/throwing stones at", "*apestalmenous*": "having been sent/dispatched/commissioned", "*posakis*": "how often/how many times", "*ēthelēsa*": "I wanted/wished/desired", "*episynaxai*": "to gather together/collect/assemble", "*tekna*": "children/offspring/descendants", "*tropon*": "manner/way/fashion", "*ornis*": "bird/hen", "*nossian*": "brood/young birds/chicks", "*pterygas*": "wings", "*ēthelēsate*": "you wanted/wished/were willing" } }
• Luke 19:44 : 44 { "verseID": "Luke.19.44", "source": "Καὶ ἐδαφιοῦσίν σε, καὶ τὰ τέκνα σου ἐν σοί· καὶ οὐκ ἀφήσουσιν ἐν σοί λίθον ἐπὶ λίθῳ· ἀνθʼ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.", "text": "And they will *edaphiousin* you, and the *tekna* of you in you; and not they will *aphēsousin* in you *lithon* upon *lithō*; because of which not you *egnōs* the *kairon* of the *episkopēs* of you.", "grammar": { "*edaphiousin*": "future active, 3rd person plural - will dash to the ground", "*tekna*": "accusative, neuter, plural - children", "*aphēsousin*": "future active, 3rd person plural - will leave", "*lithon*": "accusative, masculine, singular - stone", "*lithō*": "dative, masculine, singular - stone", "*egnōs*": "aorist active, 2nd person singular - knew", "*kairon*": "accusative, masculine, singular - time/season", "*episkopēs*": "genitive, feminine, singular - visitation" }, "variants": { "*edaphiousin*": "will dash to the ground/level/raze", "*tekna*": "children/descendants/inhabitants", "*aphēsousin*": "will leave/allow/permit", "*kairon*": "time/season/opportune moment", "*episkopēs*": "visitation/inspection/looking upon" } }
• Acts 1:11 : 11 { "verseID": "Acts.1.11", "source": "Οἳ καὶ εἶπον, Ἄνδρες Γαλιλαῖοι, τί ἑστήκατε ἐμβλέποντες εἰς τὸν οὐρανόν; οὗτος ὁ Ἰησοῦς, ὁ ἀναληφθεὶς ἀφʼ ὑμῶν εἰς τὸν οὐρανόν, οὕτως ἐλεύσεται ὃν τρόπον ἐθεάσασθε αὐτὸν πορευόμενον εἰς τὸν οὐρανόν.", "text": "Who also *eipon*, *Andres Galilaioi*, why *hestēkate emblepontes* into the *ouranon*? this the *Iēsous*, the one *analēphtheis* from you into the *ouranon*, thus *eleusetai* which manner you *etheasasthe auton poreuomenon* into the *ouranon*.", "grammar": { "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*Andres*": "nominative, masculine, plural - men", "*Galilaioi*": "nominative, masculine, plural - Galileans", "*hestēkate*": "perfect, active, indicative, 2nd person plural - you have stood", "*emblepontes*": "present, active, participle, nominative, masculine, plural - looking at", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*Iēsous*": "nominative, masculine, singular - Jesus", "*analēphtheis*": "aorist, passive, participle, nominative, masculine, singular - having been taken up", "*eleusetai*": "future, middle, indicative, 3rd person singular - will come", "*etheasasthe*": "aorist, middle, indicative, 2nd person plural - you beheld/saw", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*poreuomenon*": "present, middle/passive, participle, accusative, masculine, singular - going/proceeding" }, "variants": { "*eipon*": "said/spoke", "*hestēkate*": "you have stood/you are standing", "*emblepontes*": "looking at/gazing into", "*ouranon*": "heaven/sky", "*analēphtheis*": "having been taken up/received up", "*eleusetai*": "will come/return", "*etheasasthe*": "you beheld/saw/watched", "*poreuomenon*": "going/proceeding/journeying" } }
• Gal 1:17 : 17 { "verseID": "Galatians.1.17", "source": "Οὐδὲ ἀνῆλθον εἰς Ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους· ἀλλὰ ἀπῆλθον εἰς Ἀραβίαν, καὶ πάλιν ὑπέστρεψα εἰς Δαμασκόν.", "text": "*Oude anēlthon* to *Hierosolyma pros tous pro* me *apostolous*; *alla apēlthon* to *Arabian*, and *palin hypestrepsa* to *Damaskon*.", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*anēlthon*": "aorist active indicative, 1st person singular - I went up", "*eis Hierosolyma*": "accusative, neuter, plural with preposition - to Jerusalem", "*pros*": "preposition with accusative - to/toward", "*tous pro emou*": "accusative, masculine, plural with preposition - those before me", "*apostolous*": "accusative, masculine, plural - direct object", "*alla*": "strong adversative conjunction - but/rather", "*apēlthon*": "aorist active indicative, 1st person singular - I went away", "*eis Arabian*": "accusative, feminine, singular with preposition - to Arabia", "*palin*": "adverb - again/once more", "*hypestrepsa*": "aorist active indicative, 1st person singular - I returned", "*eis Damaskon*": "accusative, feminine, singular with preposition - to Damascus" }, "variants": { "*anēlthon*": "went up/ascended/traveled up", "*Hierosolyma*": "Jerusalem (Greek form)", "*pro*": "before/in front of/prior to", "*apostolous*": "apostles/sent ones/messengers", "*apēlthon*": "went away/departed/left", "*Arabian*": "Arabia (region in Middle East)", "*palin*": "again/once more/back", "*hypestrepsa*": "returned/came back/turned back", "*Damaskon*": "Damascus (city in Syria)" } }
• Heb 12:18 : 18 { "verseID": "Hebrews.12.18", "source": "Οὐ γὰρ προσεληλύθατε ψηλαφωμένῳ ὄρει, καὶ κεκαυμενῳ πυρὶ, καὶ γνόφῳ, καὶ σκότῳ, καὶ θυέλλῃ,", "text": "Not for you have *proselēlythate* *psēlaphōmenō orei*, and *kekaumeno pyri*, and *gnophō*, and *skotō*, and *thuellē*,", "grammar": { "*proselēlythate*": "verb, perfect active indicative, 2nd person plural - you have come to/approached", "*psēlaphōmenō*": "participle, present passive, dative, singular, neuter - being touched/felt/handled", "*orei*": "noun, dative, singular, neuter - to mountain", "*kekaumeno*": "participle, perfect passive, dative, singular, neuter - having been burned/kindled", "*pyri*": "noun, dative, singular, neuter - with fire", "*gnophō*": "noun, dative, singular, masculine - to darkness/gloom", "*skotō*": "noun, dative, singular, neuter - to darkness", "*thuellē*": "noun, dative, singular, feminine - to tempest/whirlwind" }, "variants": { "*proselēlythate*": "you have come to/approached/drawn near to", "*psēlaphōmenō*": "being touched/felt/handled/tangible", "*kekaumeno*": "having been burned/kindled/set on fire", "*gnophō*": "darkness/gloom/blackness", "*thuellē*": "tempest/whirlwind/storm" } }