Verse 24

{ "verseID": "Galatians.4.24", "source": "Ἅτινά ἐστιν ἀλληγορούμενα: αὗται γάρ εἰσιν αἱ δύο διαθῆκαι· μία μὲν ἀπὸ ὄρους Σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ.", "text": "Which things *estin allēgoroumena*: these for *eisin* the two *diathēkai*; one *men apo orous Sina*, into *douleian gennōsa*, which *estin Hagar*", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*allēgoroumena*": "present passive participle, nominative, neuter, plural - being allegorized", "*eisin*": "present indicative, 3rd person plural - they are", "*diathēkai*": "nominative, feminine, plural - covenants/testaments", "*men*": "particle - on the one hand", "*apo*": "preposition with genitive - from", "*orous*": "genitive, neuter, singular - mountain", "*Sina*": "proper noun, genitive - Sinai", "*douleian*": "accusative, feminine, singular - slavery/bondage", "*gennōsa*": "present active participle, nominative, feminine, singular - bearing/giving birth to", "*Hagar*": "proper noun - Hagar" }, "variants": { "*allēgoroumena*": "being allegorized/spoken figuratively", "*diathēkai*": "covenants/testaments/arrangements", "*orous*": "mountain/hill", "*douleian*": "slavery/bondage/servitude", "*gennōsa*": "bearing/giving birth to/producing" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Disse ting er en allegori; for disse er de to pakt; den ene fra Sinai-fjellet, som fører til treldom, som er Hagar.

• NT, oversatt fra gresk

  Dette er en allegori: For disse to kvinnene representerer de to paktordningene; den ene er fra Sinai-fjellet og fører til slaveri, den er Hagar.

• Norsk King James

  Disse tingene er en allegori: for dette er de to pakt; den ene fra Sinai-fjellet, som fører til slaveri, som er Hagar.

• Modernisert Norsk Bibel 1866

  Dette er en allegori; de to kvinnene representerer to pakter. Den ene fra Sinaifjellet føder til slaveri, og det er Hagar.

• KJV/Textus Receptus til norsk

  Disse ting er allegoriske: For disse er de to pakter; den ene fra fjellet Sinai, som føder til trelldom, og det er Hagar.

• Den norske oversettelsen av Det Nye Testamente

  Disse tingene er i overført betydning: For disse er de to paktene; den ene er fra Sinaifjellet, som føder til slaveri, hun er Hagar.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Dette er en allegori; for disse er de to paktene. Den ene er fra fjellet Sinai, og fører til trelldom, og det er Hagar.

• o3-mini KJV Norsk

  Disse ting er en allegori, for de representerer de to pakt: den ene, fra Sinai-fjellet, som fører til slaveri – det er Agar.

• gpt4.5-preview

  Dette er en allegori: De to kvinnene står for to pakter; den ene kommer fra Sinaifjellet, som fører til trelldom, og det er Hagar.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Dette er en allegori: De to kvinnene står for to pakter; den ene kommer fra Sinaifjellet, som fører til trelldom, og det er Hagar.

• Lingvistisk bibeloversettelse fra grunntekst

  Dette er symbolsk ment: disse to kvinnene er to pakter. Den ene fra Sinaifjellet føder til trelldom, det er Hagar.

• Linguistic Bible Translation from Source Texts

  Now these things may be interpreted allegorically: These women are two covenants. One is from Mount Sinai, bearing children for slavery—this is Hagar.

• NT, oversatt fra gresk Aug2024

  Dette er en symbolsk fremstilling. For disse kvinnene representerer to pakter. Den ene fra Sinaifjellet, som føder til trelldom, og dette er Hagar.

• Original Norsk Bibel 1866

  Ved hvilke Ting noget Andet betegnes; thi disse ere de tvende Pagter, den ene fra Sinai Bjerg, som føder til Trældom; denne er Hagar.

• King James Version 1769 (Standard Version)

  Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Ar.

• KJV 1769 norsk

  Dette er en allegori; for disse er de to paktens kvinner: den ene fra fjellet Sinai, som føder til trelldom, og det er Hagar.

• KJV1611 - Moderne engelsk

  These things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.

• King James Version 1611 (Original)

  Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

• Norsk oversettelse av Webster

  Dette er en allegori, for dette er to pakter: den ene fra Sinai-fjellet, som føder til trelldom, som er Hagar.

• Norsk oversettelse av Youngs Literal Translation

  Dette tolkes som en allegori, for disse er de to paktene: den ene fra fjellet Sinai, som fører til trelldom, og det er Hagar.

• Norsk oversettelse av ASV1901

  Dette er en allegori: for disse kvinnene er to pakter; den ene er fra Sinai-fjellet, som føder barn til trelldom: det er Hagar.

• Norsk oversettelse av BBE

  Disse tingene har en dyp betydning; for disse kvinnene representerer de to pakter; den ene fra Sinai fjell, som føder slaver, som er Hagar.

• Tyndale Bible (1526/1534)

  Which thinges betoken mystery. For these wemen are two testamentes the one fro the mounte Sina which gendreth vnto bondage which is Agar.

• Coverdale Bible (1535)

  These wordes betoken somwhat. For these wemen are the two Testamentes: The one from the mount Sina, that gendreth vnto bondage, which is Agar.

• Geneva Bible (1560)

  By the which things another thing is ment: for these mothers are the two testaments, the one which is Agar of mount Sina, which gendreth vnto bondage.

• Bishops' Bible (1568)

  Which thynges are spoken by an allegorie. For these are two testamentes: the one from the mount Sina, which gendreth vnto bondage, which is Agar.

• Authorized King James Version (1611)

  Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

• Webster's Bible (1833)

  These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.

• Young's Literal Translation (1862/1898)

  which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;

• American Standard Version (1901)

  Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.

• Bible in Basic English (1941)

  Which things have a secret sense; because these women are the two agreements; one from the mountain of Sinai, giving birth to servants, which is Hagar.

• World English Bible (2000)

  These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.

• NET Bible® (New English Translation)

  These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.

Referenced Verses

• 1 Cor 10:11 : 11 { "verseID": "1 Corinthians.10.11", "source": "Ταῦτα δὲ πάντα τύποι συνέβαινον ἐκείνοις: ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντησεν.", "text": "*Tauta* *de* all *typoi* *synebanon* to those: *egraphē* *de* *pros* *nouthesian* of us, to whom the *telē* of the *aiōnōn* *katēntēsen*", "grammar": { "*Tauta*": "nominative, neuter, plural - these things", "*de*": "postpositive particle - but/and/now", "*typoi*": "nominative, masculine, plural - types/figures/examples", "*synebanon*": "imperfect indicative, 3rd person plural - they happened/befell", "*egraphē*": "aorist passive, 3rd person singular - it was written", "*pros*": "preposition + accusative - for/toward", "*nouthesian*": "accusative, feminine, singular - admonition/warning/instruction", "*telē*": "nominative, neuter, plural - ends/goals/completions", "*aiōnōn*": "genitive, masculine, plural - ages/eons", "*katēntēsen*": "aorist indicative, 3rd person singular - came/arrived/attained" }, "variants": { "*typoi*": "types/examples/patterns/figures", "*synebanon*": "happened/befell/occurred as examples", "*nouthesian*": "admonition/warning/instruction", "*telē*": "ends/goals/consummation", "*aiōnōn*": "ages/eons/world periods", "*katēntēsen*": "came/arrived/reached/attained to" } }
• Gen 21:9-9 : 9 { "verseID": "Genesis.21.9", "source": "וַתֵּ֨רֶא שָׂרָ֜ה אֶֽת־בֶּן־הָגָ֧ר הַמִּצְרִ֛ית אֲשֶׁר־יָלְדָ֥ה לְאַבְרָהָ֖ם מְצַחֵֽק׃", "text": "And *tēreʾ* *Śārāh* *ʾet*-*ben*-*Hāgār* *hammiṣrît* *ʾăšer*-*yāldâ* to-*ʾAbrāhām* *məṣaḥēq*.", "grammar": { "*wə-*": "conjunction with consecutive imperfect - and (sequential action)", "*tēreʾ*": "qal imperfect with waw consecutive, 3rd feminine singular - she saw", "*Śārāh*": "proper noun, subject - Sarah", "*ʾet*": "direct object marker", "*ben*": "masculine singular construct - son of", "*Hāgār*": "proper noun - Hagar", "*ha-*": "definite article - the", "*miṣrît*": "feminine singular adjective - Egyptian", "*ʾăšer*": "relative pronoun - whom", "*yāldâ*": "qal perfect, 3rd feminine singular - she bore", "*lə-*": "preposition - to/for", "*ʾAbrāhām*": "proper noun - Abraham", "*məṣaḥēq*": "piel participle, masculine singular - laughing/mocking/playing" }, "variants": { "*tēreʾ*": "saw/noticed/observed", "*yāldâ*": "bore/gave birth to", "*məṣaḥēq*": "laughing/mocking/playing/making sport/amusing himself/jesting" } } 10 { "verseID": "Genesis.21.10", "source": "וַתֹּ֙אמֶר֙ לְאַבְרָהָ֔ם גָּרֵ֛שׁ הָאָמָ֥ה הַזֹּ֖את וְאֶת־בְּנָ֑הּ כִּ֣י לֹ֤א יִירַשׁ֙ בֶּן־הָאָמָ֣ה הַזֹּ֔את עִם־בְּנִ֖י עִם־יִצְחָֽק׃", "text": "And *tōʾmer* to-*ʾAbrāhām* *gārēš* *hāʾāmâ* *hazzōʾt* and-*ʾet*-*bənāh* *kî* not *yîraš* *ben*-*hāʾāmâ* *hazzōʾt* with-*bənî* with-*Yiṣḥāq*.", "grammar": { "*wə-*": "conjunction with consecutive imperfect - and (sequential action)", "*tōʾmer*": "qal imperfect with waw consecutive, 3rd feminine singular - she said", "*lə-*": "preposition - to", "*ʾAbrāhām*": "proper noun - Abraham", "*gārēš*": "piel imperative, masculine singular - drive out/expel", "*hā-*": "definite article - the", "*ʾāmâ*": "feminine singular noun - maidservant/slave woman", "*ha-*": "definite article - the", "*zōʾt*": "feminine singular demonstrative pronoun - this", "*wə-*": "conjunction - and", "*ʾet*": "direct object marker", "*bənāh*": "masculine singular noun with 3rd feminine singular suffix - her son", "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*yîraš*": "qal imperfect, 3rd masculine singular - he will inherit", "*ben*": "masculine singular construct - son of", "*hā-*": "definite article - the", "*ʾāmâ*": "feminine singular noun - maidservant/slave woman", "*ha-*": "definite article - the", "*zōʾt*": "feminine singular demonstrative pronoun - this", "*ʿim*": "preposition - with", "*bənî*": "masculine singular noun with 1st person singular suffix - my son", "*ʿim*": "preposition - with", "*Yiṣḥāq*": "proper noun - Isaac" }, "variants": { "*tōʾmer*": "said/commanded", "*gārēš*": "drive out/cast out/expel/banish", "*ʾāmâ*": "maidservant/slave woman/handmaid", "*yîraš*": "will inherit/will take possession of" } } 11 { "verseID": "Genesis.21.11", "source": "וַיֵּ֧רַע הַדָּבָ֛ר מְאֹ֖ד בְּעֵינֵ֣י אַבְרָהָ֑ם עַ֖ל אוֹדֹ֥ת בְּנֽוֹ׃", "text": "And *yēraʿ* *haddābār* *məʾōd* in-*ʿênê* *ʾAbrāhām* on *ʾôdōt* *bənô*.", "grammar": { "*wə-*": "conjunction with consecutive imperfect - and (sequential action)", "*yēraʿ*": "qal imperfect with waw consecutive, 3rd masculine singular - it was bad/grievous", "*ha-*": "definite article - the", "*dābār*": "masculine singular noun - word/matter/thing", "*məʾōd*": "adverb - very/exceedingly", "*bə-*": "preposition - in", "*ʿênê*": "dual construct noun - eyes of", "*ʾAbrāhām*": "proper noun - Abraham", "*ʿal*": "preposition - on/concerning", "*ʾôdōt*": "feminine plural construct - account of/concerning", "*bənô*": "masculine singular noun with 3rd masculine singular suffix - his son" }, "variants": { "*yēraʿ*": "was bad/was displeasing/was grievous", "*dābār*": "word/matter/thing", "*məʾōd*": "very/exceedingly/greatly", "*ʿênê*": "eyes/sight/presence", "*ʿal* *ʾôdōt*": "concerning/because of/on account of" } } 12 { "verseID": "Genesis.21.12", "source": "וַיֹּ֨אמֶר אֱלֹהִ֜ים אֶל־אַבְרָהָ֗ם אַל־יֵרַ֤ע בְּעֵינֶ֙יךָ֙ עַל־הַנַּ֣עַר וְעַל־אֲמָתֶ֔ךָ כֹּל֩ אֲשֶׁ֨ר תֹּאמַ֥ר אֵלֶ֛יךָ שָׂרָ֖ה שְׁמַ֣ע בְּקֹלָ֑הּ כִּ֣י בְיִצְחָ֔ק יִקָּרֵ֥א לְךָ֖ זָֽרַע׃", "text": "And *yōʾmer* *ʾĕlōhîm* to-*ʾAbrāhām* not-*yēraʿ* in-*ʿêneykā* on-*hannaʿar* and-on-*ʾămātekā* all *ʾăšer* *tōʾmar* to-you *Śārāh* *šəmaʿ* in-*qōlāh* *kî* in-*Yiṣḥāq* *yiqqārēʾ* to-you *zāraʿ*.", "grammar": { "*wə-*": "conjunction with consecutive imperfect - and (sequential action)", "*yōʾmer*": "qal imperfect with waw consecutive, 3rd masculine singular - he said", "*ʾĕlōhîm*": "masculine plural noun (used as singular) - God", "*ʾel*": "preposition - to/toward", "*ʾAbrāhām*": "proper noun - Abraham", "*ʾal*": "negative particle for imperatives - do not", "*yēraʿ*": "qal jussive, 3rd masculine singular - let it be bad", "*bə-*": "preposition - in", "*ʿêneykā*": "dual construct noun with 2nd masculine singular suffix - your eyes", "*ʿal*": "preposition - on/concerning", "*ha-*": "definite article - the", "*naʿar*": "masculine singular noun - boy/lad", "*wə-*": "conjunction - and", "*ʿal*": "preposition - on/concerning", "*ʾămātekā*": "feminine singular noun with 2nd masculine singular suffix - your maidservant", "*kōl*": "construct - all of", "*ʾăšer*": "relative pronoun - which/that", "*tōʾmar*": "qal imperfect, 3rd feminine singular - she says", "*ʾēleykā*": "preposition with 2nd masculine singular suffix - to you", "*Śārāh*": "proper noun - Sarah", "*šəmaʿ*": "qal imperative, masculine singular - listen", "*bə-*": "preposition - in/to", "*qōlāh*": "masculine singular noun with 3rd feminine singular suffix - her voice", "*kî*": "conjunction - for/because", "*bə-*": "preposition - in/through", "*Yiṣḥāq*": "proper noun - Isaac", "*yiqqārēʾ*": "niphal imperfect, 3rd masculine singular - will be called", "*ləkā*": "preposition with 2nd masculine singular suffix - to/for you", "*zāraʿ*": "masculine singular noun - seed/offspring" }, "variants": { "*yōʾmer*": "said/spoke", "*ʾĕlōhîm*": "God/gods/divine beings (here used as singular)", "*yēraʿ*": "let it be bad/let it be grievous/let it be displeasing", "*ʿêneykā*": "your eyes/your sight", "*naʿar*": "boy/lad/young man/servant", "*ʾămātekā*": "your maidservant/your female slave", "*tōʾmar*": "says/tells/speaks", "*šəmaʿ*": "listen/hear/obey", "*qōlāh*": "her voice/her words", "*yiqqārēʾ*": "will be called/will be named/will be recognized", "*zāraʿ*": "seed/offspring/descendants" } } 13 { "verseID": "Genesis.21.13", "source": "וְגַ֥ם אֶת־בֶּן־הָאָמָ֖ה לְג֣וֹי אֲשִׂימֶ֑נּוּ כִּ֥י זַרְעֲךָ֖ הֽוּא׃", "text": "And-also *ʾet*-*ben*-*hāʾāmâ* for-*gôy* *ʾăśîmennû* *kî* *zarʿăkā* *hûʾ*.", "grammar": { "*wə-*": "conjunction - and", "*gam*": "adverb - also/even", "*ʾet*": "direct object marker", "*ben*": "masculine singular construct - son of", "*hā-*": "definite article - the", "*ʾāmâ*": "feminine singular noun - maidservant/slave woman", "*lə-*": "preposition - for/into", "*gôy*": "masculine singular noun - nation", "*ʾăśîmennû*": "qal imperfect, 1st person singular with 3rd masculine singular suffix - I will make him", "*kî*": "conjunction - for/because", "*zarʿăkā*": "masculine singular noun with 2nd masculine singular suffix - your seed", "*hûʾ*": "3rd masculine singular personal pronoun - he/it" }, "variants": { "*ʾāmâ*": "maidservant/slave woman/handmaid", "*gôy*": "nation/people", "*ʾăśîmennû*": "I will make him/I will place him/I will establish him", "*zarʿăkā*": "your seed/your offspring/your descendants" } }
• Hos 11:10 : 10 { "verseID": "Hosea.11.10", "source": "אַחֲרֵ֧י יְהוָ֛ה יֵלְכ֖וּ כְּאַרְיֵ֣ה יִשְׁאָ֑ג כִּֽי־ה֣וּא יִשְׁאַ֔ג וְיֶחֶרְד֥וּ בָנִ֖ים מִיָּֽם׃", "text": "After *YHWH* they-*yēləkû* like-*ʾaryēh* he-*yišʾāg* for-*hûʾ* he-*yišʾag* and-they-*yeḥerdû* *bānîm* from-*yām*.", "grammar": { "*ʾaḥărê*": "preposition - after/behind", "*YHWH*": "proper noun - the LORD", "*yēləkû*": "verb, qal imperfect 3rd person masculine plural - they will walk/go", "*kə-*": "preposition prefix - like/as", "*ʾaryēh*": "noun, masculine singular - lion", "*yišʾāg*": "verb, qal imperfect 3rd person masculine singular - he will roar", "*kî-*": "conjunction - for/because", "*hûʾ*": "personal pronoun, 3rd person masculine singular - he", "*yišʾag*": "verb, qal imperfect 3rd person masculine singular - he will roar", "*wə-*": "conjunction prefix - and", "*yeḥerdû*": "verb, qal imperfect 3rd person masculine plural - they will tremble/hasten", "*bānîm*": "noun, masculine plural - sons/children", "*min-*": "preposition - from", "*yām*": "noun, masculine singular - sea/west" }, "variants": { "*yēləkû*": "will walk/go/follow", "*ʾaryēh*": "lion/strong one", "*yišʾāg*": "will roar/growl", "*yeḥerdû*": "will tremble/hasten/come trembling", "*bānîm*": "sons/children", "*yām*": "sea/west/westward direction" } }
• Matt 13:35 : 35 { "verseID": "Matthew.13.35", "source": "Ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου, λέγοντος, Ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου· ἐρεύξομαι κεκρυμμένα ἀπὸ καταβολῆς κόσμου.", "text": "So that *plērōthē to rhēthen dia tou prophētou*, *legontos*, *Anoixō en parabolais to stoma mou*· *ereuxomai kekrymmena apo katabolēs kosmou*.", "grammar": { "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*to rhēthen*": "accusative, neuter, singular, substantive participle - the thing spoken", "*dia tou prophētou*": "through the prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Anoixō*": "future active indicative, 1st person singular - I will open", "*en parabolais*": "in parables", "*to stoma mou*": "accusative, neuter, singular - my mouth", "*ereuxomai*": "future middle indicative, 1st person singular - I will utter/declare", "*kekrymmena*": "perfect passive participle, accusative, neuter, plural - hidden things", "*apo katabolēs kosmou*": "from foundation of world" }, "variants": { "*plērōthē*": "might be fulfilled/completed/accomplished", "*rhēthen*": "spoken/said/uttered", "*prophētou*": "prophet/foreteller", "*Anoixō*": "I will open/unclose", "*stoma*": "mouth/speech", "*ereuxomai*": "I will utter/pour forth/proclaim", "*kekrymmena*": "hidden/concealed/secret things", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/order" } }
• Luke 22:19-20 : 19 { "verseID": "Luke.22.19", "source": "¶Καὶ λαβὼν ἄρτον, εὐχαριστήσας, ἔκλασεν, καὶ ἔδωκεν αὐτοῖς, λέγων, Τοῦτό ἐστιν τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.", "text": "¶ And *labōn* *arton*, having *eucharistēsas*, he *eklasen*, and *edōken* to them, *legōn*, This *estin* the *sōma* of me, the [one] for you *didomenon*: this *poieite* into the *emēn* *anamnēsin*.", "grammar": { "*labōn*": "aorist active participle, nominative masculine singular - having taken", "*arton*": "accusative masculine singular - bread", "*eucharistēsas*": "aorist active participle, nominative masculine singular - having given thanks", "*eklasen*": "aorist active indicative, 3rd singular - he broke", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*autois*": "dative masculine plural - to them", "*legōn*": "present active participle, nominative masculine singular - saying", "*Touto*": "demonstrative pronoun, nominative neuter singular - this", "*estin*": "present active indicative, 3rd singular - is", "*sōma*": "nominative neuter singular - body", "*mou*": "genitive singular - of me", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive plural - of you", "*didomenon*": "present passive participle, nominative neuter singular - being given", "*poieite*": "present active imperative, 2nd plural - do/make", "*eis*": "preposition with accusative - into/for", "*emēn*": "accusative feminine singular - my", "*anamnēsin*": "accusative feminine singular - remembrance" }, "variants": { "*labōn*": "having taken/received", "*arton*": "bread/loaf", "*eucharistēsas*": "having given thanks/expressed gratitude", "*eklasen*": "broke/broke into pieces", "*edōken*": "gave/handed over", "*legōn*": "saying/speaking", "*sōma*": "body/physical form", "*didomenon*": "being given/offered/delivered", "*poieite*": "do/make/practice/perform", "*anamnēsin*": "remembrance/memorial/recollection" } } 20 { "verseID": "Luke.22.20", "source": "Ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυνόμενον.", "text": "*Hōsautōs* also the *potērion* after the *deipnēsai*, *legōn*, This the *potērion* [is] the *kainē* *diathēkē* in the *haimati* of me, the [one] for you *ekchynomenon*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same manner", "*potērion*": "accusative neuter singular - cup", "*meta*": "preposition with accusative - after", "*deipnēsai*": "aorist active infinitive - to dine/have supper", "*legōn*": "present active participle, nominative masculine singular - saying", "*Touto*": "demonstrative pronoun, nominative neuter singular - this", "*potērion*": "nominative neuter singular - cup", "*kainē*": "nominative feminine singular - new", "*diathēkē*": "nominative feminine singular - covenant", "*en*": "preposition with dative - in", "*haimati*": "dative neuter singular - blood", "*mou*": "genitive singular - of me", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive plural - of you", "*ekchynomenon*": "present passive participle, nominative neuter singular - being poured out" }, "variants": { "*Hōsautōs*": "likewise/in the same way/similarly", "*potērion*": "cup/drinking vessel", "*deipnēsai*": "to dine/have supper/eat the meal", "*legōn*": "saying/speaking", "*kainē*": "new/fresh/unused", "*diathēkē*": "covenant/testament/contract", "*haimati*": "blood/lifeblood", "*ekchynomenon*": "being poured out/shed/spilled" } }
• Rom 8:15 : 15 { "verseID": "Romans.8.15", "source": "Οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον· ἀλλʼ ἐλάβετε Πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν, Ἀββᾶ, ὁ Πατήρ.", "text": "*Ou gar elabete pneuma douleias palin eis phobon*; *all' elabete Pneuma huiothesias*, in which *krazomen*, *Abba, ho Patēr*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*elabete*": "aorist active indicative 2nd person plural - you received", "*pneuma*": "accusative neuter singular - spirit", "*douleias*": "genitive feminine singular - of slavery", "*palin*": "adverb - again", "*eis*": "preposition with accusative - to/into", "*phobon*": "accusative masculine singular - fear", "*all'*": "adversative conjunction - but", "*elabete*": "aorist active indicative 2nd person plural - you received", "*Pneuma*": "accusative neuter singular - Spirit", "*huiothesias*": "genitive feminine singular - of adoption", "*krazomen*": "present active indicative 1st person plural - we cry out", "*Abba*": "Aramaic term - Father", "*ho Patēr*": "nominative masculine singular - the Father" }, "variants": { "*elabete*": "you received/took/got [completed action]", "*pneuma douleias*": "spirit of slavery/bondage/servitude", "*phobon*": "fear/terror/dread", "*Pneuma huiothesias*": "Spirit of adoption/Spirit that brings adoption", "*krazomen*": "we cry out/call loudly/exclaim", "*Abba*": "Aramaic term for father (intimate, family term)" } }
• 1 Cor 10:4 : 4 { "verseID": "1 Corinthians.10.4", "source": "Καὶ πάντες τὸ αὐτὸ πόμα πνευματικὸν ἔπιον: ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης Πέτρας: ἡ δὲ Πέτρα ἦν ὁ Χριστός.", "text": "And all the same *poma* *pneumatikon* *epion*: *epinon* *gar* from *pneumatikēs* *akolouthousēs* *Petras*: the *de* *Petra* *ēn* the *Christos*", "grammar": { "*poma*": "accusative, neuter, singular - drink", "*pneumatikon*": "accusative, neuter, singular - spiritual", "*epion*": "aorist indicative, 3rd person plural - they drank", "*epinon*": "imperfect indicative, 3rd person plural - they were drinking [continuous]", "*gar*": "explanatory particle - for/because", "*pneumatikēs*": "genitive, feminine, singular - spiritual", "*akolouthousēs*": "present participle, genitive, feminine, singular - following", "*Petras*": "genitive, feminine, singular - Rock", "*de*": "postpositive particle - but/and/now", "*Petra*": "nominative, feminine, singular - Rock", "*ēn*": "imperfect, 3rd person singular - was [continuous]", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*poma*": "drink/beverage", "*pneumatikēs*": "spiritual/of the spirit/supernatural", "*akolouthousēs*": "following/accompanying/coming after" } }
• Gen 25:12 : 12 { "verseID": "Genesis.25.12", "source": "וְאֵ֛לֶּה תֹּלְדֹ֥ת יִשְׁמָעֵ֖אל בֶּן־אַבְרָהָ֑ם אֲשֶׁ֨ר יָלְדָ֜ה הָגָ֧ר הַמִּצְרִ֛ית שִׁפְחַ֥ת שָׂרָ֖ה לְאַבְרָהָֽם׃", "text": "*wə-ʾēlleh* *tōləḏōt* *yišmāʿēʾl* *ben-ʾaḇrāhām* *ʾăšer* *yāləḏāh* *hāḡār* *ha-miṣrît* *šip̄ḥat* *śārāh* *lə-ʾaḇrāhām*", "grammar": { "*wə-ʾēlleh*": "waw conjunction + demonstrative pronoun, common plural - and these", "*tōləḏōt*": "noun, feminine plural construct - generations of", "*yišmāʿēʾl*": "proper noun, masculine singular - Ishmael", "*ben-ʾaḇrāhām*": "noun, masculine singular construct + proper noun, masculine singular - son of Abraham", "*ʾăšer*": "relative pronoun - whom", "*yāləḏāh*": "Qal perfect, 3rd feminine singular - bore", "*hāḡār*": "proper noun, feminine singular - Hagar", "*ha-miṣrît*": "definite article + gentilic adjective, feminine singular - the Egyptian", "*šip̄ḥat*": "noun, feminine singular construct - maidservant of", "*śārāh*": "proper noun, feminine singular - Sarah", "*lə-ʾaḇrāhām*": "preposition + proper noun, masculine singular - to Abraham" }, "variants": { "*tōləḏōt*": "generations/descendants/account", "*yāləḏāh*": "bore/gave birth to", "*šip̄ḥat*": "maidservant/handmaid/female slave" } }
• Deut 33:2 : 2 { "verseID": "Deuteronomy.33.2", "source": "וַיֹּאמַ֗ר יְהוָ֞ה מִסִּינַ֥י בָּא֙ וְזָרַ֤ח מִשֵּׂעִיר֙ לָ֔מוֹ הוֹפִ֙יעַ֙ מֵהַ֣ר פָּארָ֔ן וְאָתָ֖ה מֵרִבְבֹ֣ת קֹ֑דֶשׁ מִֽימִינ֕וֹ אֵ֥שׁ דָּ֖ת לָֽמוֹ׃", "text": "And-*yōʾmar* *YHWH* from-*Sînay* *bāʾ* and-*zāraḥ* from-*Śēʿîr* to-them *hôpîaʿ* from-*har* *Pāʾrān* and-*ʾātāh* from-*ribəbōt* *qōdeš* from-*yāmîn*-his *ʾēš* *dāt* to-them", "grammar": { "*wa-yōʾmar*": "conjunction + qal imperfect, 3rd masculine singular - and he said", "*YHWH*": "proper noun - LORD/Yahweh", "*mi-Sînay*": "preposition + proper noun - from Sinai", "*bāʾ*": "qal perfect, 3rd masculine singular - came", "*wə-zāraḥ*": "conjunction + qal perfect, 3rd masculine singular - and rose/shone", "*mi-Śēʿîr*": "preposition + proper noun - from Seir", "*lāmô*": "preposition + 3rd plural suffix (poetic) - to/for them", "*hôpîaʿ*": "hiphil perfect, 3rd masculine singular - shone forth/appeared", "*mē-har*": "preposition + noun, masculine singular construct - from mountain of", "*Pāʾrān*": "proper noun - Paran", "*wə-ʾātāh*": "conjunction + qal perfect, 3rd masculine singular - and came", "*mē-ribəbōt*": "preposition + noun, feminine plural construct - from ten thousands of", "*qōdeš*": "noun, masculine singular - holiness/holy ones", "*mî-yāmîn*": "preposition + noun, feminine singular construct - from right hand of", "*-ô*": "3rd masculine singular possessive suffix - his", "*ʾēš*": "noun, feminine singular - fire", "*dāt*": "noun, feminine singular - law/decree", "*lāmô*": "preposition + 3rd plural suffix (poetic) - to/for them" }, "variants": { "*zāraḥ*": "shine/rise (like the sun)", "*lāmô*": "poetic form of 'to them'", "*hôpîaʿ*": "shine forth/appear/become visible", "*ribəbōt*": "ten thousands/myriads", "*qōdeš*": "holiness/holy ones/holy place", "*ʾēš dāt*": "fiery law/fire of law/burning mandate" } }
• Gen 16:3-4 : 3 { "verseID": "Genesis.16.3", "source": "וַתִּקַּ֞ח שָׂרַ֣י אֵֽשֶׁת־אַבְרָ֗ם אֶת־הָגָ֤ר הַמִּצְרִית֙ שִׁפְחָתָ֔הּ מִקֵּץ֙ עֶ֣שֶׂר שָׁנִ֔ים לְשֶׁ֥בֶת אַבְרָ֖ם בְּאֶ֣רֶץ כְּנָ֑עַן וַתִּתֵּ֥ן אֹתָ֛הּ לְאַבְרָ֥ם אִישָׁ֖הּ ל֥וֹ לְאִשָּֽׁה׃", "text": "And-*tiqqach* *Saray* *'eshet*-*'Abram* *'et*-*Hagar* *hammitsrit* *shifchatah* from-end-of ten *shanim* to-*shebet* *'Abram* in-*'erets* *Kena'an*, and-*titten* *'otah* to-*'Abram* *'ishah* to-him to-*'ishah*.", "grammar": { "*tiqqach*": "verb, Qal imperfect 3rd feminine singular with waw consecutive - and she took", "*Saray*": "proper noun, feminine singular - Sarai", "*'eshet*": "noun, feminine singular construct - wife of", "*'Abram*": "proper noun, masculine singular - Abram", "*'et*": "direct object marker", "*Hagar*": "proper noun, feminine singular - Hagar", "*hammitsrit*": "definite article + adjective, feminine singular - the Egyptian", "*shifchatah*": "noun, feminine singular with 3rd feminine singular suffix - her maidservant", "*miqqets*": "preposition + noun, masculine singular construct - from the end of", "*'eser*": "number, feminine - ten", "*shanim*": "noun, feminine plural - years", "*leshebet*": "preposition + Qal infinitive construct - for dwelling of", "*be'erets*": "preposition + noun, feminine singular construct - in the land of", "*Kena'an*": "proper noun - Canaan", "*titten*": "verb, Qal imperfect 3rd feminine singular with waw consecutive - and she gave", "*'otah*": "direct object marker with 3rd feminine singular suffix - her", "*'ishah*": "noun, masculine singular with 3rd feminine singular suffix - her husband", "*lo*": "preposition with 3rd masculine singular suffix - to him", "*le'ishah*": "preposition + noun, feminine singular - for a wife" }, "variants": { "*tiqqach*": "took/received/accepted", "*miqqets*": "at the end of/after the completion of" } } 4 { "verseID": "Genesis.16.4", "source": "וַיָּבֹ֥א אֶל־הָגָ֖ר וַתַּ֑הַר וַתֵּ֙רֶא֙ כִּ֣י הָרָ֔תָה וַתֵּקַ֥ל גְּבִרְתָּ֖הּ בְּעֵינֶֽיהָ׃", "text": "And-*yabo'* to-*Hagar* and-*tahar*, and-*tere'* that *haratah*, and-*teqal* *gebirttah* in-*'eyneha*.", "grammar": { "*yabo'*": "verb, Qal imperfect 3rd masculine singular with waw consecutive - and he went in/came", "*'el*": "preposition - to", "*Hagar*": "proper noun, feminine singular - Hagar", "*tahar*": "verb, Qal imperfect 3rd feminine singular with waw consecutive - and she conceived", "*tere'*": "verb, Qal imperfect 3rd feminine singular with waw consecutive - and she saw", "*ki*": "conjunction - that", "*haratah*": "verb, Qal perfect 3rd feminine singular - she had conceived", "*teqal*": "verb, Qal imperfect 3rd feminine singular with waw consecutive - and she became light/insignificant", "*gebirttah*": "noun, feminine singular with 3rd feminine singular suffix - her mistress", "*be'eyneha*": "preposition + noun, feminine dual with 3rd feminine singular suffix - in her eyes" }, "variants": { "*yabo'*": "went in/came/had relations with", "*teqal*": "became light/became insignificant/despised" } }
• Gen 16:8 : 8 { "verseID": "Genesis.16.8", "source": "וַיֹּאמַ֗ר הָגָ֞ר שִׁפְחַ֥ת שָׂרַ֛י אֵֽי־מִזֶּ֥ה בָ֖את וְאָ֣נָה תֵלֵ֑כִי וַתֹּ֕אמֶר מִפְּנֵי֙ שָׂרַ֣י גְּבִרְתִּ֔י אָנֹכִ֖י בֹּרַֽחַת׃", "text": "And-*yomar* *Hagar* *shifchat* *Saray* *'ey*-from-this *ba't* and-where *telekhi*? And-*tomer* from-*peney* *Saray* *gebirti* *'anokhi* *borachat*.", "grammar": { "*yomar*": "verb, Qal imperfect 3rd masculine singular with waw consecutive - and he said", "*Hagar*": "proper noun, feminine singular - Hagar", "*shifchat*": "noun, feminine singular construct - maidservant of", "*Saray*": "proper noun, feminine singular - Sarai", "*'ey*": "interrogative adverb - where", "*mizzeh*": "preposition + demonstrative pronoun - from this", "*ba't*": "verb, Qal perfect 2nd feminine singular - you came", "*ve'anah*": "conjunction + interrogative adverb - and where", "*telekhi*": "verb, Qal imperfect 2nd feminine singular - you are going", "*tomer*": "verb, Qal imperfect 3rd feminine singular with waw consecutive - and she said", "*mippeney*": "preposition + noun, masculine plural construct - from the face/presence of", "*gebirti*": "noun, feminine singular with 1st person singular suffix - my mistress", "*'anokhi*": "1st person singular independent pronoun - I", "*borachat*": "verb, Qal participle feminine singular - fleeing" }, "variants": { "*mippeney*": "from the face of/from the presence of/from before" } }
• Gen 16:15-16 : 15 { "verseID": "Genesis.16.15", "source": "וַתֵּ֧לֶד הָגָ֛ר לְאַבְרָ֖ם בֵּ֑ן וַיִּקְרָ֨א אַבְרָ֧ם שֶׁם־בְּנ֛וֹ אֲשֶׁר־יָלְדָ֥ה הָגָ֖ר יִשְׁמָעֵֽאל׃", "text": "And-*teled* *Hagar* to-*'Abram* *ben*, and-*yiqra'* *'Abram* *shem*-*beno* which-*yaledah* *Hagar* *Yishma'el*.", "grammar": { "*teled*": "verb, Qal imperfect 3rd feminine singular with waw consecutive - and she bore", "*Hagar*": "proper noun, feminine singular - Hagar", "*le'Abram*": "preposition + proper noun, masculine singular - to/for Abram", "*ben*": "noun, masculine singular - son", "*yiqra'*": "verb, Qal imperfect 3rd masculine singular with waw consecutive - and he called", "*'Abram*": "proper noun, masculine singular - Abram", "*shem*": "noun, masculine singular construct - name of", "*beno*": "noun, masculine singular with 3rd masculine singular suffix - his son", "*'asher*": "relative pronoun - which/whom", "*yaledah*": "verb, Qal perfect 3rd feminine singular - she bore", "*Hagar*": "proper noun, feminine singular - Hagar", "*Yishma'el*": "proper noun, masculine singular - Ishmael" }, "variants": { "*Yishma'el*": "means \"God hears\" or \"God will hear\"" } } 16 { "verseID": "Genesis.16.16", "source": "וְאַבְרָ֕ם בֶּן־שְׁמֹנִ֥ים שָׁנָ֖ה וְשֵׁ֣שׁ שָׁנִ֑ים בְּלֶֽדֶת־הָגָ֥ר אֶת־יִשְׁמָעֵ֖אל לְאַבְרָֽם׃", "text": "And-*'Abram* *ben*-eighty *shanah* and-six *shanim* in-*ledet*-*Hagar* *'et*-*Yishma'el* to-*'Abram*.", "grammar": { "*ve'Abram*": "conjunction + proper noun, masculine singular - and Abram", "*ben*": "noun, masculine singular construct - son of", "*shemonim*": "number, masculine - eighty", "*shanah*": "noun, feminine singular - year", "*veshesh*": "conjunction + number, feminine - and six", "*shanim*": "noun, feminine plural - years", "*beledet*": "preposition + Qal infinitive construct - in bearing of", "*Hagar*": "proper noun, feminine singular - Hagar", "*'et*": "direct object marker", "*Yishma'el*": "proper noun, masculine singular - Ishmael", "*le'Abram*": "preposition + proper noun, masculine singular - to/for Abram" }, "variants": { "*ben-shemonim shanah veshesh shanim*": "Hebrew age expression: eighty-six years old", "*beledet-Hagar 'et-Yishma'el le'Abram*": "when Hagar bore Ishmael to Abram" } }
• Gal 3:15-21 : 15 { "verseID": "Galatians.3.15", "source": "Ἀδελφοί, κατὰ ἄνθρωπον λέγω· Ὅμως ἀνθρώπου κεκυρωμένην διαθήκην, οὐδεὶς ἀθετεῖ, ἢ ἐπιδιατάσσεται.", "text": "*Adelphoi*, according to *anthrōpon* I *legō*; yet of *anthrōpou* having been *kekyrōmenēn* *diathēkēn*, no one *athetei*, or *epidiatassetai*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*anthrōpon*": "accusative, masculine, singular - man/human custom", "*legō*": "present, active, indicative, 1st person, singular - I speak/say", "*anthrōpou*": "genitive, masculine, singular - man/person/human", "*kekyrōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been ratified/confirmed", "*diathēkēn*": "accusative, feminine, singular - covenant/testament/will", "*athetei*": "present, active, indicative, 3rd person, singular - sets aside/annuls/rejects", "*epidiatassetai*": "present, middle, indicative, 3rd person, singular - adds conditions to/modifies" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings", "*anthrōpon*": "man/human terms/human custom", "*anthrōpou*": "man's/person's/human's", "*kekyrōmenēn*": "having been ratified/confirmed/validated", "*diathēkēn*": "covenant/testament/will/legal agreement", "*athetei*": "sets aside/annuls/rejects/nullifies", "*epidiatassetai*": "adds conditions to/modifies/makes additional provisions" } } 16 { "verseID": "Galatians.3.16", "source": "Τῷ δὲ Ἀβραὰμ ἐρρήθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ. Οὐ Λέγει, Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν· ἀλλʼ ὡς ἐφʼ ἑνός, Καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.", "text": "Now to *Abraam* were *errēthēsan* the *epangeliai* and to the *spermati* of him. Not he *Legei*, 'And to the *spermasin*,' as of many; but as of one, 'And to the *spermati* of you,' who *estin* *Christos*.", "grammar": { "*Abraam*": "dative, masculine, singular - Abraham", "*errēthēsan*": "aorist, passive, indicative, 3rd person, plural - were spoken/said", "*epangeliai*": "nominative, feminine, plural - promises", "*spermati*": "dative, neuter, singular - seed/offspring", "*Legei*": "present, active, indicative, 3rd person, singular - He says/it says", "*spermasin*": "dative, neuter, plural - seeds/offspring (plural)", "*spermati*": "dative, neuter, singular - seed/offspring", "*estin*": "present, active, indicative, 3rd person, singular - is", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One" }, "variants": { "*errēthēsan*": "were spoken/were said/were promised", "*epangeliai*": "promises/announcements", "*spermati*": "seed/offspring/descendant", "*Legei*": "He says/it says/Scripture says", "*spermasin*": "seeds/offspring (plural)/descendants", "*Christos*": "Christ/Messiah/Anointed One" } } 17 { "verseID": "Galatians.3.17", "source": "Τοῦτο δὲ λέγω, διαθήκην, προκεκυρωμένην ὑπὸ τοῦ Θεοῦ εἰς Χριστὸν, ὁ μετὰ ἔτη τετρακόσια καὶ τριάκοντα, γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν.", "text": "This now I *legō*, *diathēkēn*, having been *prokekyrōmenēn* by the *Theou* unto *Christon*, the after *etē* four hundred and thirty, having *gegonōs* *nomos* not *akyroi*, to *katargēsai* the *epangelian*.", "grammar": { "*legō*": "present, active, indicative, 1st person, singular - I say/speak", "*diathēkēn*": "accusative, feminine, singular - covenant/testament/will", "*prokekyrōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been previously ratified/confirmed", "*Theou*": "genitive, masculine, singular - God", "*Christon*": "accusative, masculine, singular - Christ", "*etē*": "accusative, neuter, plural - years", "*gegonōs*": "perfect, active, participle, nominative, masculine, singular - having come into being", "*nomos*": "nominative, masculine, singular - law", "*akyroi*": "present, active, indicative, 3rd person, singular - invalidates/nullifies", "*katargēsai*": "aorist, active, infinitive - to nullify/render ineffective", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*diathēkēn*": "covenant/testament/will/legal agreement", "*prokekyrōmenēn*": "having been previously ratified/confirmed/validated", "*gegonōs*": "having come into being/having come about", "*nomos*": "law/legal system/Torah", "*akyroi*": "invalidates/nullifies/cancels", "*katargēsai*": "to nullify/render ineffective/abolish", "*epangelian*": "promise/announcement" } } 18 { "verseID": "Galatians.3.18", "source": "Εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας: τῷ δὲ Ἀβραὰμ διʼ ἐπαγγελίας κεχάρισται ὁ Θεός.", "text": "For if out of *nomou* the *klēronomia*, no longer out of *epangelias*: but to *Abraam* through *epangelias* has *kecharistai* the *Theos*.", "grammar": { "*nomou*": "genitive, masculine, singular - law", "*klēronomia*": "nominative, feminine, singular - inheritance", "*epangelias*": "genitive, feminine, singular - promise", "*Abraam*": "dative, masculine, singular - Abraham", "*epangelias*": "genitive, feminine, singular - promise", "*kecharistai*": "perfect, middle/passive, indicative, 3rd person, singular - has granted/given freely", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*nomou*": "law/legal system/Torah", "*klēronomia*": "inheritance/possession", "*epangelias*": "promise/announcement", "*kecharistai*": "has granted/given freely/bestowed as a favor" } } 19 { "verseID": "Galatians.3.19", "source": "Τί οὖν ὁ νόμος; Τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται· διαταγεὶς διʼ ἀγγέλων ἐν χειρὶ μεσίτου.", "text": "What then the *nomos*? Of the *parabaseōn* *charin* it was *prosetethē*, until which should *elthē* the *sperma* to whom it has been *epēngeltai*; having been *diatageis* through *angelōn* in *cheiri* of *mesitou*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*parabaseōn*": "genitive, feminine, plural - transgressions/violations", "*charin*": "preposition with genitive - for the sake of/because of", "*prosetethē*": "aorist, passive, indicative, 3rd person, singular - was added", "*elthē*": "aorist, active, subjunctive, 3rd person, singular - might come", "*sperma*": "nominative, neuter, singular - seed/offspring", "*epēngeltai*": "perfect, passive, indicative, 3rd person, singular - has been promised", "*diatageis*": "aorist, passive, participle, nominative, masculine, singular - having been ordained/arranged", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*cheiri*": "dative, feminine, singular - hand", "*mesitou*": "genitive, masculine, singular - mediator/intermediary" }, "variants": { "*nomos*": "law/legal system/Torah", "*parabaseōn*": "transgressions/violations/breaches of law", "*charin*": "for the sake of/because of/on account of", "*prosetethē*": "was added/was introduced", "*elthē*": "might come/should arrive", "*sperma*": "seed/offspring/descendant", "*epēngeltai*": "has been promised/has been announced", "*diatageis*": "having been ordained/arranged/appointed/established", "*angelōn*": "angels/messengers", "*mesitou*": "mediator/intermediary/go-between" } } 20 { "verseID": "Galatians.3.20", "source": "Ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν.", "text": "Now the *mesitēs* of one not *estin*, but the *Theos* one *estin*.", "grammar": { "*mesitēs*": "nominative, masculine, singular - mediator/intermediary", "*estin*": "present, active, indicative, 3rd person, singular - is", "*Theos*": "nominative, masculine, singular - God", "*estin*": "present, active, indicative, 3rd person, singular - is" }, "variants": { "*mesitēs*": "mediator/intermediary/go-between", "*estin*": "is/exists" } } 21 { "verseID": "Galatians.3.21", "source": "Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ Θεοῦ; μὴ γένοιτο: εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζωοποιῆσαι, ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη.", "text": "The therefore *nomos* against the *epangeliōn* of *Theou*? *Mē genoito*: for if was *edothē* *nomos* the *dynamenos* to *zōopoiēsai*, truly would out of *nomou* have been the *dikaiosynē*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*epangeliōn*": "genitive, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - God", "*Mē genoito*": "aorist, middle, optative, 3rd person, singular - may it not be/by no means", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*nomos*": "nominative, masculine, singular - law", "*dynamenos*": "present, middle/passive, participle, nominative, masculine, singular - being able", "*zōopoiēsai*": "aorist, active, infinitive - to make alive/give life", "*nomou*": "genitive, masculine, singular - law", "*dikaiosynē*": "nominative, feminine, singular - righteousness" }, "variants": { "*nomos*": "law/legal system/Torah", "*epangeliōn*": "promises/announcements", "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*dynamenos*": "being able/having the power", "*zōopoiēsai*": "to make alive/give life/vivify", "*dikaiosynē*": "righteousness/justice/rightness" } }
• Gal 4:25 : 25 { "verseID": "Galatians.4.25", "source": "Τὸ γὰρ Ἁγὰρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν Ἰερουσαλήμ, δουλεύει δὲ μετὰ τῶν τέκνων αὐτῆς.", "text": "The for *Hagar Sina oros estin* in the *Arabia*, *systoichei de* the now *Ierousalēm*, *douleuei de meta* the *teknōn* of her", "grammar": { "*Hagar*": "proper noun - Hagar", "*Sina*": "proper noun - Sinai", "*oros*": "nominative, neuter, singular - mountain", "*estin*": "present indicative, 3rd person singular - is", "*Arabia*": "dative, feminine, singular - Arabia", "*systoichei*": "present active indicative, 3rd person singular - corresponds to", "*de*": "postpositive particle - and/but", "*Ierousalēm*": "dative, feminine, singular - Jerusalem", "*douleuei*": "present active indicative, 3rd person singular - serves as slave", "*meta*": "preposition with genitive - with", "*teknōn*": "genitive, neuter, plural - children" }, "variants": { "*oros*": "mountain/hill/mount", "*systoichei*": "corresponds to/aligns with/is in the same row with", "*douleuei*": "serves as slave/is in bondage/is enslaved", "*teknōn*": "children/offspring/descendants" } }
• Gal 5:1 : 1 { "verseID": "Galatians.5.1", "source": "Τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν στήκετε, καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.", "text": "For the *eleutheria* therefore which *Christos* us *ēleutherōsen* *stēkete*, and not again to *zugō douleias* become *enechesthe*.", "grammar": { "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*Christos*": "nominative, masculine, singular - Christ", "*ēleutherōsen*": "aorist, active, indicative, 3rd person singular - set free/liberated", "*stēkete*": "present, active, imperative, 2nd person plural - stand firm/stand fast", "*zugō*": "dative, masculine, singular - yoke", "*douleias*": "genitive, feminine, singular - of slavery/bondage", "*enechesthe*": "present, passive, imperative, 2nd person plural - be subject to/be held by" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*ēleutherōsen*": "set free/liberated/freed", "*stēkete*": "stand firm/stand fast/remain standing", "*zugō*": "yoke/burden/pair", "*douleias*": "slavery/bondage/servitude", "*enechesthe*": "be subject to/be held by/be ensnared by" } }
• Heb 7:22 : 22 { "verseID": "Hebrews.7.22", "source": "Κατὰ τοσοῦτον κρείττονος διαθήκης γέγονεν ἔγγυος Ἰησοῦς.", "text": "By *tosouton kreittonos diathēkēs gegonen engyos Iēsous*.", "grammar": { "*tosouton*": "demonstrative pronoun, accusative, neuter, singular - so much", "*kreittonos*": "adjective, genitive, feminine, singular, comparative - better", "*diathēkēs*": "noun, genitive, feminine, singular - covenant", "*gegonen*": "perfect active indicative, 3rd person singular - has become", "*engyos*": "noun, nominative, masculine, singular - guarantor", "*Iēsous*": "proper noun, nominative, masculine, singular - Jesus" }, "variants": { "*tosouton*": "so much/so great/to such a degree", "*kreittonos*": "better/superior/more excellent", "*diathēkēs*": "covenant/testament/agreement", "*gegonen*": "has become/has been made", "*engyos*": "guarantor/surety/pledge" } }
• Heb 8:6-9 : 6 { "verseID": "Hebrews.8.6", "source": "Νυνὶ δὲ διαφορωτέρας τέτυχεν λειτουργίας, ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης, ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται.", "text": "*Nyni* *de* *diaphorōteras* *tetychen* *leitourgias*, by so much also *kreittonos* *estin* *diathēkēs* *mesitēs*, which upon *kreittosin* *epangeliais* *nenomothetētai*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and/now", "*diaphorōteras*": "genitive, feminine, singular, comparative - more excellent/superior", "*tetychen*": "perfect active indicative, 3rd person singular - has obtained", "*leitourgias*": "genitive, feminine, singular - ministry/service", "*kreittonos*": "genitive, feminine, singular, comparative - better", "*estin*": "present active indicative, 3rd person singular - is/exists", "*diathēkēs*": "genitive, feminine, singular - covenant/testament", "*mesitēs*": "nominative, masculine, singular - mediator", "*kreittosin*": "dative, feminine, plural, comparative - better", "*epangeliais*": "dative, feminine, plural - promises", "*nenomothetētai*": "perfect passive indicative, 3rd person singular - has been established by law" }, "variants": { "*diaphorōteras*": "more excellent/more distinguished/superior", "*tetychen*": "has obtained/has received/has achieved", "*leitourgias*": "ministry/service/priestly service", "*mesitēs*": "mediator/intermediary/go-between", "*nenomothetētai*": "has been legally established/enacted/instituted" } } 7 { "verseID": "Hebrews.8.7", "source": "Εἰ γὰρ ἡ πρώτη ἐκείνη ἦν ἄμεμπτος, οὐκ ἂν δευτέρας ἐζητεῖτο τόπος.", "text": "If *gar* the *prōtē* *ekeinē* *ēn* *amemptos*, not *an* for a *deuteras* *ezēteito* *topos*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*prōtē*": "nominative, feminine, singular - first", "*ekeinē*": "demonstrative pronoun, nominative, feminine, singular - that", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*amemptos*": "nominative, feminine, singular - faultless/blameless", "*an*": "particle - would/might (conditional)", "*deuteras*": "genitive, feminine, singular - second", "*ezēteito*": "imperfect passive indicative, 3rd person singular - was being sought", "*topos*": "nominative, masculine, singular - place/opportunity" }, "variants": { "*amemptos*": "faultless/blameless/without defect", "*topos*": "place/opportunity/occasion" } } 8 { "verseID": "Hebrews.8.8", "source": "Μεμφόμενος γὰρ αὐτοῖς, λέγει, Ἰδοὺ, ἡμέραι ἔρχονται, λέγει Κύριος, καὶ συντελέσω ἐπὶ τὸν οἶκον Ἰσραὴλ καὶ ἐπὶ τὸν οἶκον Ἰούδα διαθήκην καινήν:", "text": "*Memphomenos* *gar* them, *legei*, *Idou*, *hēmerai* *erchontai*, *legei* *Kyrios*, and *syntelesō* upon the *oikon* *Israēl* and upon the *oikon* *Iouda* *diathēkēn* *kainēn*:", "grammar": { "*Memphomenos*": "present middle participle, nominative, masculine, singular - finding fault with", "*gar*": "postpositive conjunction - for/because", "*legei*": "present active indicative, 3rd person singular - he says", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*hēmerai*": "nominative, feminine, plural - days", "*erchontai*": "present middle indicative, 3rd person plural - are coming", "*Kyrios*": "nominative, masculine, singular - Lord", "*syntelesō*": "future active indicative, 1st person singular - I will complete/consummate", "*oikon*": "accusative, masculine, singular - house/household", "*Israēl*": "proper noun, indeclinable - Israel", "*Iouda*": "proper noun, genitive, masculine, singular - Judah", "*diathēkēn*": "accusative, feminine, singular - covenant/testament", "*kainēn*": "accusative, feminine, singular - new" }, "variants": { "*Memphomenos*": "finding fault with/blaming/criticizing", "*syntelesō*": "I will complete/consummate/establish", "*diathēkēn*": "covenant/testament/contract", "*kainēn*": "new/fresh/unused" } } 9 { "verseID": "Hebrews.8.9", "source": "Οὐ κατὰ τὴν διαθήκην ἣν ἐποίησα τοῖς πατράσιν αὐτῶν ἐν ἡμέρᾳ ἐπιλαβομένου τῆς χειρὸς αὐτῶν ἐξαγαγεῖν αὐτοὺς ἐκ γῆς Αἰγύπτου· ὅτι αὐτοὶ οὐκ ἐνέμειναν ἐν τῇ διαθήκῃ μου, κἀγὼ ἠμέλησα αὐτῶν, λέγει Κύριος.", "text": "Not according to the *diathēkēn* which *epoiēsa* to the *patrasin* of them in *hēmera* of *epilabomenou* of the *cheiros* of them *exagagein* them out of *gēs* *Aigyptou*; because they not *enemeinan* in the *diathēkē* of me, and I *ēmelēsa* them, *legei* *Kyrios*.", "grammar": { "*diathēkēn*": "accusative, feminine, singular - covenant/testament", "*epoiēsa*": "aorist active indicative, 1st person singular - I made", "*patrasin*": "dative, masculine, plural - fathers", "*hēmera*": "dative, feminine, singular - day", "*epilabomenou*": "aorist middle participle, genitive, masculine, singular - taking hold of", "*cheiros*": "genitive, feminine, singular - hand", "*exagagein*": "aorist active infinitive - to lead out", "*gēs*": "genitive, feminine, singular - land/earth", "*Aigyptou*": "genitive, feminine, singular - Egypt", "*enemeinan*": "aorist active indicative, 3rd person plural - they continued/remained", "*diathēkē*": "dative, feminine, singular - covenant/testament", "*ēmelēsa*": "aorist active indicative, 1st person singular - I disregarded/neglected", "*legei*": "present active indicative, 3rd person singular - says" }, "variants": { "*epilabomenou*": "taking hold of/grasping/seizing", "*enemeinan*": "they remained/continued/abided", "*ēmelēsa*": "I disregarded/neglected/cared not for" } } 10 { "verseID": "Hebrews.8.10", "source": "Ὅτι αὕτη ἡ διαθήκη ἣν διαθήσομαι τῷ οἴκῳ Ἰσραὴλ μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος· διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν, καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς: καὶ ἔσομαι αὐτοῖς εἰς Θεὸν, καὶ αὐτοὶ ἔσονταί μοι εἰς λαόν:", "text": "Because this the *diathēkē* which *diathēsomai* to the *oikō* *Israēl* after the *hēmeras* *ekeinas*, *legei* *Kyrios*; *didous* *nomous* of me into the *dianoian* of them, and upon *kardias* of them *epigraphō* them: and *esomai* to them for *Theon*, and they *esontai* to me for *laon*:", "grammar": { "*diathēkē*": "nominative, feminine, singular - covenant/testament", "*diathēsomai*": "future middle indicative, 1st person singular - I will establish/covenant", "*oikō*": "dative, masculine, singular - house/household", "*hēmeras*": "accusative, feminine, plural - days", "*ekeinas*": "demonstrative pronoun, accusative, feminine, plural - those", "*legei*": "present active indicative, 3rd person singular - says", "*didous*": "present active participle, nominative, masculine, singular - giving", "*nomous*": "accusative, masculine, plural - laws", "*dianoian*": "accusative, feminine, singular - mind/understanding", "*kardias*": "accusative, feminine, plural - hearts", "*epigraphō*": "future active indicative, 1st person singular - I will write/inscribe", "*esomai*": "future middle indicative, 1st person singular - I will be", "*Theon*": "accusative, masculine, singular - God", "*esontai*": "future middle indicative, 3rd person plural - they will be", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*diathēsomai*": "I will establish/make/covenant with", "*dianoian*": "mind/understanding/intellect", "*epigraphō*": "I will write upon/inscribe/engrave" } } 11 { "verseID": "Hebrews.8.11", "source": "Καὶ οὐ μὴ διδάξωσιν ἕκαστος τὸν πλησίον αὐτοῦ, καὶ ἕκαστος τὸν ἀδελφὸν αὐτοῦ, λέγων, Γνῶθι τὸν Κύριον: ὅτι πάντες εἰδήσουσίν με, ἀπὸ μικροῦ αὐτῶν ἕως μεγάλου αὐτῶν.", "text": "And not *mē* *didaxōsin* *hekastos* the *plēsion* of him, and *hekastos* the *adelphon* of him, *legōn*, *Gnōthi* the *Kyrion*: because all *eidēsousin* me, from *mikrou* of them until *megalou* of them.", "grammar": { "*mē*": "negative particle - not (emphatic with οὐ)", "*didaxōsin*": "aorist active subjunctive, 3rd person plural - they should teach", "*hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "accusative, masculine, singular - neighbor", "*adelphon*": "accusative, masculine, singular - brother", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Gnōthi*": "aorist active imperative, 2nd person singular - know", "*Kyrion*": "accusative, masculine, singular - Lord", "*eidēsousin*": "future active indicative, 3rd person plural - they will know", "*mikrou*": "genitive, masculine, singular - small/little", "*megalou*": "genitive, masculine, singular - great/important" }, "variants": { "*didaxōsin*": "they should teach/instruct/inform", "*Gnōthi*": "know/understand/recognize", "*eidēsousin*": "they will know/understand/recognize" } } 12 { "verseID": "Hebrews.8.12", "source": "Ὅτι ἵλεως ἔσομαι ταῖς ἀδικίαις αὐτῶν, καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.", "text": "Because *hileōs* *esomai* to the *adikiais* of them, and the *hamartiōn* of them and the *anomiōn* of them not *mē* *mnēsthō* still.", "grammar": { "*hileōs*": "nominative, masculine, singular - merciful/propitious", "*esomai*": "future middle indicative, 1st person singular - I will be", "*adikiais*": "dative, feminine, plural - unrighteousnesses/injustices", "*hamartiōn*": "genitive, feminine, plural - sins", "*anomiōn*": "genitive, feminine, plural - lawlessnesses/iniquities", "*mē*": "negative particle - not (emphatic with οὐ)", "*mnēsthō*": "aorist passive subjunctive, 1st person singular - I might remember" }, "variants": { "*hileōs*": "merciful/propitious/favorable", "*adikiais*": "unrighteousnesses/injustices/wrongdoings", "*anomiōn*": "lawlessnesses/iniquities/violations of law", "*mnēsthō*": "I might remember/recall/bring to mind" } } 13 { "verseID": "Hebrews.8.13", "source": "Ἐν τῷ λέγειν, Καινὴν, πεπαλαίωκεν τὴν πρώτην. Τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.", "text": "In the *legein*, *Kainēn*, *pepalaiōken* the *prōtēn*. The *de* *palaioumenon* and *gēraskon* *engys* *aphanismou*.", "grammar": { "*legein*": "present active infinitive - to say", "*Kainēn*": "accusative, feminine, singular - new", "*pepalaiōken*": "perfect active indicative, 3rd person singular - he has made old", "*prōtēn*": "accusative, feminine, singular - first", "*de*": "postpositive conjunction - but/and/now", "*palaioumenon*": "present passive participle, nominative, neuter, singular - becoming old", "*gēraskon*": "present active participle, nominative, neuter, singular - growing old/aging", "*engys*": "adverb - near", "*aphanismou*": "genitive, masculine, singular - disappearance/vanishing" }, "variants": { "*pepalaiōken*": "he has made old/obsolete/antiquated", "*palaioumenon*": "becoming old/obsolete/wearing out", "*gēraskon*": "growing old/aging/becoming decrepit", "*aphanismou*": "disappearance/vanishing/passing away" } }
• Heb 9:15-24 : 15 { "verseID": "Hebrews.9.15", "source": "Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου, εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων, τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.", "text": "And for this *dia touto diathēkēs kainēs mesitēs estin*, so that *thanatou genomenou*, for *apolytrōsin tōn epi tē prōtē diathēkē parabaseōn*, the *epangelian labōsin hoi keklēmenoi tēs aiōniou klēronomias*.", "grammar": { "*Kai*": "conjunction - 'and'", "*dia touto*": "preposition with accusative demonstrative - 'for this [reason]'", "*diathēkēs*": "genitive feminine singular - 'of covenant'", "*kainēs*": "genitive feminine singular adjective - 'new'", "*mesitēs*": "nominative masculine singular - 'mediator'", "*estin*": "present indicative, 3rd person singular - 'he is'", "*hopōs*": "conjunction - 'so that/in order that'", "*thanatou*": "genitive masculine singular - 'of death'", "*genomenou*": "aorist middle participle, genitive masculine singular - 'having occurred'", "*eis*": "preposition with accusative - 'for'", "*apolytrōsin*": "accusative feminine singular - 'redemption'", "*tōn*": "genitive feminine plural article - 'of the'", "*epi*": "preposition with dative - 'under'", "*tē prōtē*": "dative feminine singular - 'the first'", "*diathēkē*": "dative feminine singular - 'covenant'", "*parabaseōn*": "genitive feminine plural - 'transgressions'", "*tēn epangelian*": "accusative feminine singular - 'the promise'", "*labōsin*": "aorist active subjunctive, 3rd person plural - 'might receive'", "*hoi keklēmenoi*": "perfect passive participle, nominative masculine plural - 'the [ones] having been called'", "*tēs aiōniou*": "genitive feminine singular adjective - 'of eternal'", "*klēronomias*": "genitive feminine singular - 'inheritance'" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*kainēs*": "new/fresh", "*mesitēs*": "mediator/intermediary/go-between", "*thanatou*": "death", "*apolytrōsin*": "redemption/ransom/deliverance", "*prōtē diathēkē*": "first covenant", "*parabaseōn*": "transgressions/violations/trespasses", "*epangelian*": "promise/pledge", "*keklēmenoi*": "called ones/those who are called", "*aiōniou klēronomias*": "eternal inheritance" } } 16 { "verseID": "Hebrews.9.16", "source": "Ὅπου γὰρ διαθήκη, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου.", "text": "For where *diathēkē*, *thanaton anankē pheresthai tou diathemenou*.", "grammar": { "*Hopou*": "adverb - 'where'", "*gar*": "postpositive conjunction - 'for'", "*diathēkē*": "nominative feminine singular - 'covenant/testament'", "*thanaton*": "accusative masculine singular - 'death'", "*anankē*": "nominative feminine singular - 'necessity'", "*pheresthai*": "present middle/passive infinitive - 'to be brought/to occur'", "*tou diathemenou*": "genitive masculine singular participle - 'of the one having made [it]'" }, "variants": { "*diathēkē*": "covenant/testament/will", "*thanaton*": "death", "*anankē*": "necessity/must/compulsion", "*pheresthai*": "to be brought/to occur/to be produced", "*diathemenou*": "testator/one who made the covenant/one who made the will" } } 17 { "verseID": "Hebrews.9.17", "source": "Διαθήκη γὰρ ἐπὶ νεκροῖς βεβαία: ἐπεὶ μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος.", "text": "For *diathēkē epi nekrois bebaia*: since *mēpote ischyei hote zē ho diathemenos*.", "grammar": { "*Diathēkē*": "nominative feminine singular - 'covenant/testament'", "*gar*": "postpositive conjunction - 'for'", "*epi*": "preposition with dative - 'upon/over'", "*nekrois*": "dative masculine plural adjective - 'dead [ones]'", "*bebaia*": "nominative feminine singular adjective - 'firm/confirmed'", "*epei*": "conjunction - 'since/because'", "*mēpote*": "negative adverb - 'never/not at all'", "*ischyei*": "present active indicative, 3rd person singular - 'is strong/has force'", "*hote*": "adverb - 'when'", "*zē*": "present active indicative, 3rd person singular - 'lives'", "*ho diathemenos*": "nominative masculine singular participle - 'the one who made [it]'" }, "variants": { "*diathēkē*": "covenant/testament/will", "*epi nekrois*": "over dead [persons]/in case of death", "*bebaia*": "firm/confirmed/ratified", "*mēpote*": "never/not at all/not ever", "*ischyei*": "is strong/has force/is valid", "*zē*": "lives/is alive", "*diathemenos*": "testator/one who made the covenant/one who made the will" } } 18 { "verseID": "Hebrews.9.18", "source": "Ὅθεν οὐδʼ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται.", "text": "Therefore neither the *prōtē chōris haimatos egkekainistai*.", "grammar": { "*Hothen*": "adverb - 'from which/therefore'", "*oud'*": "negative conjunction - 'neither/not even'", "*hē prōtē*": "nominative feminine singular - 'the first'", "*chōris*": "preposition with genitive - 'without'", "*haimatos*": "genitive neuter singular - 'blood'", "*egkekainistai*": "perfect passive indicative, 3rd person singular - 'has been inaugurated/dedicated'" }, "variants": { "*prōtē*": "first [covenant]", "*chōris*": "without/apart from", "*haimatos*": "blood", "*egkekainistai*": "has been inaugurated/dedicated/instituted" } } 19 { "verseID": "Hebrews.9.19", "source": "Λαληθείσης γὰρ πάσης ἐντολῆς κατὰ νόμον ὑπὸ Μωϋσέως παντὶ τῷ λαῷ, λαβὼν τὸ αἷμα τῶν μόσχων καὶ τράγων, μετὰ ὕδατος, καὶ ἐρίου, κοκκίνου καὶ ὑσσώπου, αὐτό τε τὸ βιβλίον, καὶ πάντα τὸν λαὸν ἐρράντισεν,", "text": "For *lalētheisēs gar pasēs entolēs kata nomon hypo Mōuseōs panti tō laō*, *labōn to haima tōn moschōn kai tragōn*, with *hydatos*, and *eriou*, *kokkinou kai hyssōpou*, *auto te to biblion*, and *panta ton laon errantisen*,", "grammar": { "*Lalētheisēs*": "aorist passive participle, genitive feminine singular - 'having been spoken'", "*gar*": "postpositive conjunction - 'for'", "*pasēs*": "genitive feminine singular adjective - 'every/all'", "*entolēs*": "genitive feminine singular - 'commandment'", "*kata*": "preposition with accusative - 'according to'", "*nomon*": "accusative masculine singular - 'law'", "*hypo*": "preposition with genitive - 'by'", "*Mōuseōs*": "genitive masculine singular - 'Moses'", "*panti*": "dative masculine singular adjective - 'all'", "*tō laō*": "dative masculine singular - 'the people'", "*labōn*": "aorist active participle, nominative masculine singular - 'having taken'", "*to haima*": "accusative neuter singular - 'the blood'", "*tōn moschōn*": "genitive masculine plural - 'of the calves'", "*kai*": "conjunction - 'and'", "*tragōn*": "genitive masculine plural - 'of goats'", "*meta*": "preposition with genitive - 'with'", "*hydatos*": "genitive neuter singular - 'water'", "*eriou*": "genitive neuter singular - 'wool'", "*kokkinou*": "genitive neuter singular adjective - 'scarlet'", "*kai*": "conjunction - 'and'", "*hyssōpou*": "genitive feminine singular - 'hyssop'", "*auto*": "accusative neuter singular pronoun - 'itself'", "*te*": "connective particle - 'both/and'", "*to biblion*": "accusative neuter singular - 'the book'", "*panta*": "accusative masculine singular adjective - 'all'", "*ton laon*": "accusative masculine singular - 'the people'", "*errantisen*": "aorist active indicative, 3rd person singular - 'he sprinkled'" }, "variants": { "*lalētheisēs*": "having been spoken/pronounced/declared", "*entolēs*": "commandment/precept/order", "*nomon*": "law/Torah", "*labōn*": "having taken/received", "*haima*": "blood", "*moschōn*": "calves/young bulls", "*tragōn*": "goats", "*hydatos*": "water", "*eriou*": "wool", "*kokkinou*": "scarlet/crimson", "*hyssōpou*": "hyssop (plant)", "*biblion*": "book/scroll", "*errantisen*": "sprinkled/scattered" } } 20 { "verseID": "Hebrews.9.20", "source": "Λέγων, Τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ Θεός.", "text": "*Legōn*, This the *haima tēs diathēkēs hēs eneteilato pros hymas ho Theos*.", "grammar": { "*Legōn*": "present active participle, nominative masculine singular - 'saying'", "*Touto*": "demonstrative pronoun, nominative neuter singular - 'this'", "*to haima*": "nominative neuter singular - 'the blood'", "*tēs diathēkēs*": "genitive feminine singular - 'of the covenant'", "*hēs*": "relative pronoun, genitive feminine singular - 'which'", "*eneteilato*": "aorist middle indicative, 3rd person singular - 'he commanded'", "*pros*": "preposition with accusative - 'to/toward'", "*hymas*": "accusative plural personal pronoun - 'you'", "*ho Theos*": "nominative masculine singular - 'God'" }, "variants": { "*Legōn*": "saying/speaking", "*haima*": "blood", "*diathēkēs*": "covenant/testament/agreement", "*eneteilato*": "commanded/ordered/enjoined", "*pros*": "to/toward/with regard to" } } 21 { "verseID": "Hebrews.9.21", "source": "Καὶ τὴν σκηνὴν δὲ, καὶ πάντα τὰ σκεύη τῆς λειτουργίας τῷ αἵματι ὁμοίως ἐρράντισεν.", "text": "And the *skēnēn de*, and *panta ta skeuē tēs leitourgias tō haimati homoiōs errantisen*.", "grammar": { "*Kai*": "conjunction - 'and'", "*tēn skēnēn*": "accusative feminine singular - 'the tabernacle'", "*de*": "postpositive conjunction - 'and/also'", "*panta*": "accusative neuter plural adjective - 'all'", "*ta skeuē*": "accusative neuter plural - 'the vessels'", "*tēs leitourgias*": "genitive feminine singular - 'of the service'", "*tō haimati*": "dative neuter singular - 'with the blood'", "*homoiōs*": "adverb - 'likewise/similarly'", "*errantisen*": "aorist active indicative, 3rd person singular - 'he sprinkled'" }, "variants": { "*skēnēn*": "tabernacle/tent", "*skeuē*": "vessels/utensils/implements", "*leitourgias*": "service/ministry/ritual service", "*haimati*": "blood", "*homoiōs*": "likewise/similarly/in the same way", "*errantisen*": "sprinkled/scattered" } } 22 { "verseID": "Hebrews.9.22", "source": "Καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον· καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.", "text": "And *schedon en haimati panta katharizetai kata ton nomon*; and *chōris haimatekchysias ou ginetai aphesis*.", "grammar": { "*Kai*": "conjunction - 'and'", "*schedon*": "adverb - 'almost/nearly'", "*en*": "preposition with dative - 'with/by'", "*haimati*": "dative neuter singular - 'blood'", "*panta*": "nominative neuter plural adjective - 'all things'", "*katharizetai*": "present passive indicative, 3rd person singular - 'is cleansed'", "*kata*": "preposition with accusative - 'according to'", "*ton nomon*": "accusative masculine singular - 'the law'", "*chōris*": "preposition with genitive - 'without'", "*haimatekchysias*": "genitive feminine singular - 'shedding of blood'", "*ou*": "negative particle - 'not'", "*ginetai*": "present middle indicative, 3rd person singular - 'occurs/happens'", "*aphesis*": "nominative feminine singular - 'forgiveness/remission'" }, "variants": { "*schedon*": "almost/nearly", "*haimati*": "blood", "*katharizetai*": "is cleansed/purified", "*nomon*": "law/Torah", "*chōris*": "without/apart from", "*haimatekchysias*": "shedding of blood/bloodshed", "*ginetai*": "occurs/happens/comes about", "*aphesis*": "forgiveness/remission/release" } } 23 { "verseID": "Hebrews.9.23", "source": "Ἀνάγκη οὖν τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι· αὐτὰ δὲ τὰ ἐπουράνια κρείττοσιν θυσίαις παρὰ ταύτας.", "text": "*Anankē oun ta men hypodeigmata tōn en tois ouranois toutois katharizesthai*; *auta de ta epourania kreittosin thysiais para tautas*.", "grammar": { "*Anankē*": "nominative feminine singular - 'necessity'", "*oun*": "inferential conjunction - 'therefore'", "*ta men*": "accusative neuter plural article + particle - 'on the one hand the'", "*hypodeigmata*": "accusative neuter plural - 'copies/examples'", "*tōn*": "genitive article - 'of the [things]'", "*en*": "preposition with dative - 'in'", "*tois ouranois*": "dative masculine plural - 'the heavens'", "*toutois*": "dative neuter plural demonstrative - 'these'", "*katharizesthai*": "present passive infinitive - 'to be cleansed'", "*auta*": "accusative neuter plural pronoun - 'themselves'", "*de*": "postpositive conjunction - 'but/and'", "*ta epourania*": "accusative neuter plural - 'the heavenly things'", "*kreittosin*": "dative feminine plural comparative adjective - 'better'", "*thysiais*": "dative feminine plural - 'sacrifices'", "*para*": "preposition with accusative - 'than/beyond'", "*tautas*": "accusative feminine plural demonstrative - 'these'" }, "variants": { "*Anankē*": "necessity/compulsion", "*hypodeigmata*": "copies/examples/patterns", "*ouranois*": "heavens/sky", "*katharizesthai*": "to be cleansed/purified", "*epourania*": "heavenly things/celestial realities", "*kreittosin*": "better/superior", "*thysiais*": "sacrifices/offerings", "*para*": "than/beyond/compared to" } } 24 { "verseID": "Hebrews.9.24", "source": "Οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ Χριστός, ἀντίτυπα τῶν ἀληθινῶν· ἀλλʼ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν:", "text": "For not into *cheiropoiēta hagia eisēlthen ho Christos*, *antitypa tōn alēthinōn*; but into *auton ton ouranon*, now *emphanisthēnai tō prosōpō tou Theou hyper hēmōn*:", "grammar": { "*Ou*": "negative particle - 'not'", "*gar*": "postpositive conjunction - 'for'", "*eis*": "preposition with accusative - 'into'", "*cheiropoiēta*": "accusative neuter plural adjective - 'made with hands'", "*hagia*": "accusative neuter plural - 'holy places/sanctuary'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'entered'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*antitypa*": "accusative neuter plural - 'representations/counterparts'", "*tōn alēthinōn*": "genitive neuter plural adjective - 'of the true/genuine'", "*all'*": "adversative conjunction - 'but'", "*eis*": "preposition with accusative - 'into'", "*auton*": "accusative masculine singular intensive pronoun - 'itself'", "*ton ouranon*": "accusative masculine singular - 'heaven'", "*nyn*": "adverb - 'now'", "*emphanisthēnai*": "aorist passive infinitive - 'to appear/to be made manifest'", "*tō prosōpō*": "dative neuter singular - 'to the face/presence'", "*tou Theou*": "genitive masculine singular - 'of God'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*hēmōn*": "genitive plural personal pronoun - 'us'" }, "variants": { "*cheiropoiēta*": "made with hands/man-made", "*hagia*": "holy places/sanctuary", "*antitypa*": "representations/counterparts/copies", "*alēthinōn*": "true/genuine/real", "*ouranon*": "heaven/sky", "*emphanisthēnai*": "to appear/to be made manifest/to be revealed", "*prosōpō*": "face/presence/person", "*hyper*": "for/on behalf of/concerning" } }
• Heb 10:15-18 : 15 { "verseID": "Hebrews.10.15", "source": "Μαρτυρεῖ δὲ ἡμῖν καὶ τὸ Πνεῦμα τὸ Ἅγιον: μετὰ γὰρ τὸ προειρηκέναι,", "text": "*Martyrei* but to us also the *Pneuma* the *Hagion*: after for the *proeirēkenai*,", "grammar": { "*Martyrei*": "present, active, indicative, 3rd person, singular - testifies/bears witness", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*proeirēkenai*": "perfect, active, infinitive - to have said before" }, "variants": { "*Martyrei*": "testifies/bears witness/confirms", "*Pneuma Hagion*": "Holy Spirit", "*proeirēkenai*": "having said before/having previously stated" } } 16 { "verseID": "Hebrews.10.16", "source": "Αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος, διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν, καὶ ἐπὶ τῶν διανοιῶν αὐτῶν ἐπιγράψω αὐτούς·", "text": "This the *diathēkē* which *diathēsomai pros* them after the *hēmeras ekeinas*, *legei Kyrios*, *didous nomous* of me upon *kardias* of them, and upon the *dianoiōn* of them *epigrapsō* them;", "grammar": { "*diathēkē*": "nominative, feminine, singular - covenant", "*diathēsomai*": "future, middle, indicative, 1st person, singular - I will make/establish", "*pros*": "preposition + accusative - with/toward", "*hēmeras*": "accusative, feminine, plural - days", "*ekeinas*": "accusative, feminine, plural - those", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*didous*": "present, active, participle, nominative, masculine, singular - giving", "*nomous*": "accusative, masculine, plural - laws", "*kardias*": "accusative, feminine, plural - hearts", "*dianoiōn*": "genitive, feminine, plural - of minds", "*epigrapsō*": "future, active, indicative, 1st person, singular - I will write/inscribe" }, "variants": { "*diathēkē*": "covenant/testament/agreement", "*diathēsomai*": "I will make/I will establish/I will covenant", "*Kyrios*": "Lord/Master", "*didous*": "giving/putting/placing", "*nomous*": "laws/commandments/precepts", "*kardias*": "hearts/inner beings", "*dianoiōn*": "minds/understandings/thoughts", "*epigrapsō*": "I will write/inscribe/engrave" } } 17 { "verseID": "Hebrews.10.17", "source": "Καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.", "text": "And the *hamartiōn* of them and the *anomiōn* of them not not *mnēsthō eti*.", "grammar": { "*hamartiōn*": "genitive, feminine, plural - of sins", "*anomiōn*": "genitive, feminine, plural - of lawlessnesses", "*mnēsthō*": "aorist, passive, subjunctive, 1st person, singular - I might remember", "*eti*": "adverb - still/yet/any longer" }, "variants": { "*hamartiōn*": "sins/misdeeds/wrongdoings", "*anomiōn*": "lawlessnesses/iniquities/transgressions", "*mnēsthō*": "I might remember/recall/bring to mind" } } 18 { "verseID": "Hebrews.10.18", "source": "Ὅπου δὲ ἄφεσις τούτων οὐκέτι προσφορὰ περὶ ἁμαρτίας.", "text": "Where but *aphesis* of these no more *prosphora* concerning *hamartias*.", "grammar": { "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*prosphora*": "nominative, feminine, singular - offering", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*aphesis*": "forgiveness/remission/release", "*prosphora*": "offering/sacrifice/presentation" } }
• Heb 11:19 : 19 { "verseID": "Hebrews.11.19", "source": "Λογισάμενος ὅτι καὶ ἐκ νεκρῶν, ἐγείρειν δυνατὸς ὁ Θεός· ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο.", "text": "Having *logisamenos* that even *ek* *nekrōn*, to *egeirein* *dynatos* the *Theos*; from where him also in *parabolē* he *ekomisato*.", "grammar": { "*logisamenos*": "aorist middle participle, nominative, masculine, singular - having considered/reasoned", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead", "*egeirein*": "present active infinitive - to raise up", "*dynatos*": "nominative, masculine, singular - able", "*Theos*": "nominative, masculine, singular - God", "*parabolē*": "dative, feminine, singular - parable/figure/type", "*ekomisato*": "aorist middle indicative, 3rd singular - received back" }, "variants": { "*logisamenos*": "having considered/reasoned/calculated", "*nekrōn*": "dead/deceased persons", "*egeirein*": "to raise up/awaken/resurrect", "*dynatos*": "able/powerful/capable", "*parabolē*": "parable/figure/type/likeness", "*ekomisato*": "received back/recovered/obtained" } }
• Heb 12:24 : 24 { "verseID": "Hebrews.12.24", "source": "Καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ, κρείττονα λαλοῦντι παρὰ τὸν Ἄβελ.", "text": "And of *diathēkēs neas mesitē Iēsou*, and to *haimati rhantismou*, *kreittona lalounti* than the *Abel*.", "grammar": { "*diathēkēs*": "noun, genitive, singular, feminine - of covenant", "*neas*": "adjective, genitive, singular, feminine - of new", "*mesitē*": "noun, dative, singular, masculine - to mediator", "*Iēsou*": "proper noun, dative, singular, masculine - to Jesus", "*haimati*": "noun, dative, singular, neuter - to blood", "*rhantismou*": "noun, genitive, singular, masculine - of sprinkling", "*kreittona*": "adjective, accusative, plural, neuter - better things", "*lalounti*": "participle, present active, dative, singular, neuter - speaking", "*Abel*": "proper noun, accusative, singular, masculine - Abel" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*neas*": "new/fresh/young", "*mesitē*": "mediator/go-between/intermediary", "*rhantismou*": "sprinkling/aspersion", "*kreittona*": "better things/superior things" } }
• Heb 13:20 : 20 { "verseID": "Hebrews.13.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν, ἐν αἵματι διαθήκης αἰωνίου, τὸν Κύριον ἡμῶν Ἰησοῦν,", "text": "The *de* *Theos* of the *eirēnēs*, the one having *anagagōn* out of *nekrōn* the *poimena* of the *probatōn* the *megan*, in *haimati* of *diathēkēs* *aiōniou*, the *Kyrion* of us *Iēsoun*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - peace", "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having brought up", "*nekrōn*": "genitive, masculine, plural - dead ones", "*poimena*": "accusative, masculine, singular - shepherd", "*probatōn*": "genitive, neuter, plural - sheep", "*megan*": "accusative, masculine, singular, adjective - great", "*haimati*": "dative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - covenant", "*aiōniou*": "genitive, feminine, singular, adjective - eternal", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*eirēnēs*": "peace/harmony/tranquility", "*anagagōn*": "having brought up/led up/raised", "*nekrōn*": "dead ones/corpses", "*poimena*": "shepherd/pastor", "*probatōn*": "sheep/flock", "*megan*": "great/large/mighty", "*haimati*": "blood/bloodshed", "*diathēkēs*": "covenant/testament/agreement", "*aiōniou*": "eternal/everlasting/age-long" } }