Verse 34

{ "verseID": "Hebrews.10.34", "source": "Καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἐν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν.", "text": "For both with the *desmois* of me you *synepathēsate*, and the *harpagēn* of the *hyparchontōn* of you with *charas prosedexasthe*, *ginōskontes echein* in yourselves better *hyparxin* in *ouranois* and *menousan*.", "grammar": { "*desmois*": "dative, masculine, plural - bonds/chains", "*synepathēsate*": "aorist, active, indicative, 2nd person, plural - you sympathized with", "*harpagēn*": "accusative, feminine, singular - seizure/plundering", "*hyparchontōn*": "present, active, participle, genitive, neuter, plural - possessions/belongings", "*charas*": "genitive, feminine, singular - of joy", "*prosedexasthe*": "aorist, middle, indicative, 2nd person, plural - you accepted", "*ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing", "*echein*": "present, active, infinitive - to have", "*hyparxin*": "accusative, feminine, singular - possession/property", "*ouranois*": "dative, masculine, plural - heavens", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/enduring" }, "variants": { "*desmois*": "bonds/chains/imprisonment", "*synepathēsate*": "you sympathized with/you suffered with", "*harpagēn*": "seizure/plundering/confiscation", "*hyparchontōn*": "possessions/belongings/property", "*prosedexasthe*": "you accepted/you welcomed/you received", "*hyparxin*": "possession/property/substance", "*menousan*": "remaining/abiding/enduring" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For dere hadde medlidenhet med meg i mine lenker, og tok med glede imot ransakingen av deres eiendeler, vel vitende om at dere har en bedre og varig eiendom i himmelen.

• NT, oversatt fra gresk

  For dere led med meg i fengsel, og mottok med glede det som ble tatt fra deres eiendeler, i visshet om at dere har en bedre og varig eiendom i himmelen.

• Norsk King James

  For dere hadde medfølelse med meg i mine lenker, og tok med glede tvangsfjerning av deres eiendeler, idet dere visste at dere har i himmelen en bedre og varig arv.

• Modernisert Norsk Bibel 1866

  For dere hadde medlidenhet med meg i mine lenker og tok det med glede når deres eiendeler ble røvet, da dere visste at dere har en bedre og varig eiendom i himmelen.

• KJV/Textus Receptus til norsk

  For dere ble medfølende med meg i mine lenker, og tok med glede at deres eiendeler ble plyndret, vel vitende i dere selv at dere har i himmelen en bedre og blivende eiendom.

• Den norske oversettelsen av Det Nye Testamente

  For dere led medlidenhet med de fangne, og aksepterte med glede tapet av det dere eide, i erkjennelse av at dere har en bedre og varig rikdom i himmelen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For dere hadde medfølelse med meg i mine lenker og tok med glede imot plyndringen av deres eiendeler, i bevissthet om at dere har en bedre og varig eiendom i himmelen.

• o3-mini KJV Norsk

  For dere hadde medfølelse med meg da jeg var i lenker, og tok med glede imot tapet av deres eiendeler, vel vitende om at dere hadde en bedre og evig varig arv i himmelen.

• gpt4.5-preview

  For dere hadde medlidenhet med meg i mine lenker, og fant glede i at deres eiendeler ble plyndret, fordi dere visste at dere selv eier en bedre og varig eiendom i himmelen.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For dere hadde medlidenhet med meg i mine lenker, og fant glede i at deres eiendeler ble plyndret, fordi dere visste at dere selv eier en bedre og varig eiendom i himmelen.

• Lingvistisk bibeloversettelse fra grunntekst

  For dere hadde medlidenhet med meg i mine lenker, og dere godtok med glede fraløsningen av deres eiendeler, fordi dere visste at dere har en bedre og varig eiendom i himmelen.

• Linguistic Bible Translation from Source Texts

  For you sympathized with those in prison and accepted with joy the confiscation of your possessions, knowing that you have a better and lasting possession in heaven.

• NT, oversatt fra gresk Aug2024

  For dere hadde medfølelse med de fengslede og godtok med glede at deres eiendeler ble røvet, fordi dere visste at dere hadde bedre og varige eiendeler i himmelen.

• Original Norsk Bibel 1866

  Thi baade havde I Medlidenhed med mine Baand, og I skikkede eder med Glæde deri, at man røvede eders Gods, da I vidste, at I have i eder selv et bedre og blivende Gods i Himlene.

• King James Version 1769 (Standard Version)

  For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

• KJV 1769 norsk

  For dere hadde medfølelse med meg i mine lenker og tok med glede i mot beslagleggelsen av deres eiendom, idet dere visste at dere har en bedre eiendom i himmelen som varer.

• KJV1611 - Moderne engelsk

  For you had compassion on me in my chains and joyfully accepted the plundering of your goods, knowing that you have a better and enduring possession for yourselves in heaven.

• King James Version 1611 (Original)

  For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

• Norsk oversettelse av Webster

  For dere hadde medfølelse med meg i mine lenker, og tok med glede tap av deres eiendeler, idet dere visste at dere har en bedre og varig eiendom i himmelen.

• Norsk oversettelse av Youngs Literal Translation

  For både med mine lenker hadde dere medfølelse, og tyveriet av deres eiendeler mottok dere med glede, da dere visste at dere hadde i dere selv en bedre og varig eiendom i himlene.

• Norsk oversettelse av ASV1901

  For dere hadde både medfølelse med dem i lenker, og tok med glede ågodta tapet av deres eiendeler, i visshet om at dere har en bedre og varig eiendom.

• Norsk oversettelse av BBE

  For du hadde medlidenhet med dem som var i fengsel, og hadde glede i tapet av din eiendom, med visshet om at du fortsatt hadde en bedre eiendom som du ville beholde for alltid.

• Tyndale Bible (1526/1534)

  For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunc

• Coverdale Bible (1535)

  For ye haue suffred with my bodes, and toke a worth ye spoylinge of youre goodes, and that with gladnes, knowynge in youre selues, how that ye haue in heauen a better & an enduringe substaunce.

• Geneva Bible (1560)

  For both ye sorowed with mee for my bonds, and suffered with ioy the spoyling of your goods, knowing in your selues howe that ye haue in heauen a better, and an enduring substance.

• Bishops' Bible (1568)

  For ye suffred also with my bondes, & toke in woorth the spoylyng of your goodes with gladnesse: knowyng in your selues how that ye haue in heauen a better and an enduryng substaunce.

• Authorized King James Version (1611)

  For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

• Webster's Bible (1833)

  For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

• Young's Literal Translation (1862/1898)

  for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.

• American Standard Version (1901)

  For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one.

• Bible in Basic English (1941)

  For you had pity on those who were in prison, and had joy in the loss of your property, in the knowledge that you still had a better property and one which you would keep for ever.

• World English Bible (2000)

  For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

• NET Bible® (New English Translation)

  For in fact you shared the sufferings of those in prison, and you accepted the confiscation of your belongings with joy, because you knew that you certainly had a better and lasting possession.

Referenced Verses

• 1 Pet 1:4 : 4 { "verseID": "1 Peter.1.4", "source": "Εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς,", "text": "Into *klēronomian* *aphtharton*, and *amianton*, and *amaranton*, having been *tetērēmenēn* in *ouranois* for you,", "grammar": { "*klēronomian*": "accusative, feminine, singular - direct object/goal", "*aphtharton*": "accusative, feminine, singular - attributive adjective", "*amianton*": "accusative, feminine, singular - attributive adjective", "*amaranton*": "accusative, feminine, singular - attributive adjective", "*tetērēmenēn*": "perfect, passive, participle, accusative, feminine, singular - resultative state", "*ouranois*": "dative, masculine, plural - location" }, "variants": { "*klēronomian*": "inheritance/possession/property", "*aphtharton*": "imperishable/incorruptible/undecaying", "*amianton*": "undefiled/unstained/pure", "*amaranton*": "unfading/permanent/enduring", "*tetērēmenēn*": "having been kept/guarded/preserved", "*ouranois*": "heavens/skies" } }
• Heb 13:3 : 3 { "verseID": "Hebrews.13.3", "source": "Μιμνῄσκεσθε τῶν δεσμίων, ὡς συνδεδεμένοι· τῶν κακουχουμένων, ὡς καὶ αὐτοὶ ὄντες ἐν σώματι.", "text": "*Mimnēskesthe* the *desmiōn*, *hōs* *syndedemenoi*; the *kakouchoumenōn*, *hōs* *kai* *autoi* *ontes* in *sōmati*.", "grammar": { "*mimnēskesthe*": "imperative, present, middle/passive, 2nd person, plural - remember/be mindful of", "*desmiōn*": "genitive, masculine, plural - prisoners/those in bonds", "*hōs*": "comparative particle - as/as if/like", "*syndedemenoi*": "perfect, passive, participle, nominative, masculine, plural - having been bound together with", "*kakouchoumenōn*": "present, passive, participle, genitive, masculine, plural - being mistreated/suffering hardship", "*kai*": "conjunction/adverb - also/even", "*autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*ontes*": "present, active, participle, nominative, masculine, plural - being/existing", "*sōmati*": "dative, neuter, singular - body" }, "variants": { "*mimnēskesthe*": "remember/be mindful of/think of", "*desmiōn*": "prisoners/those in bonds/captives", "*syndedemenoi*": "bound together with/fellow prisoners/sharing bondage", "*kakouchoumenōn*": "being mistreated/suffering hardship/being abused/maltreated", "*sōmati*": "body/physical form" } }
• 2 Tim 1:16 : 16 { "verseID": "2 Timothy.1.16", "source": "Δῴη ἔλεος ὁ Κύριος τῷ Ὀνησιφόρου οἴκῳ· ὅτι πολλάκις με ἀνέψυξεν, καὶ τὴν ἅλυσίν μου οὐκ ἐπῆσχύνθη:", "text": "*Dōē eleos* the *Kyrios* to the *Onēsiphorou oikō*; because *pollakis* me *anepsyxen*, and the *halysin* of me not *epēschynthē*:", "grammar": { "*Dōē*": "aorist active optative, 3rd singular - may he give", "*eleos*": "accusative, neuter, singular - direct object", "*Kyrios*": "nominative, masculine, singular - subject", "*Onēsiphorou*": "genitive, masculine, singular - possession", "*oikō*": "dative, masculine, singular - indirect object", "*pollakis*": "adverb - often/frequently", "*me*": "accusative, 1st singular - direct object", "*anepsyxen*": "aorist active indicative, 3rd singular - refreshed", "*halysin*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*epēschynthē*": "aorist passive indicative, 3rd singular - was ashamed of" }, "variants": { "*Dōē*": "may give/grant/bestow", "*eleos*": "mercy/compassion/pity", "*oikō*": "house/household/family", "*pollakis*": "often/frequently/many times", "*anepsyxen*": "refreshed/revived/gave relief", "*halysin*": "chain/fetter" } }
• 2 Tim 2:9 : 9 { "verseID": "2 Timothy.2.9", "source": "Ἐν ᾧ κακοπαθῶ, μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.", "text": "In which *kakopathō*, until *desmōn*, as *kakourgos*; but the *logos tou Theou* not *dedetai*.", "grammar": { "*En hō*": "preposition + relative pronoun, dative, neuter, singular - in which", "*kakopathō*": "present, indicative, active, 1st singular - I suffer hardship", "*mechri*": "preposition + genitive - until/to the point of", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*hōs*": "comparative particle - as/like", "*kakourgos*": "nominative, masculine, singular - evildoer", "*all*": "adversative conjunction - but", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*dedetai*": "perfect, indicative, passive, 3rd singular - has been bound" }, "variants": { "*kakopathō*": "I suffer hardship/endure suffering/suffer evil", "*desmōn*": "bonds/chains/imprisonment", "*kakourgos*": "evildoer/criminal/malefactor", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*dedetai*": "has been bound/chained/imprisoned" } }
• 2 Tim 4:8 : 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
• Heb 11:16 : 16 { "verseID": "Hebrews.11.16", "source": "Νῦν δὲ κρείττονος ὀρέγονται, τοῦτʼ ἔστιν, ἐπουρανίου: διὸ οὐκ ἐπαισχύνεται αὐτοὺς ὁ Θεὸς Θεὸς ἐπικαλεῖσθαι αὐτῶν: ἡτοίμασεν γὰρ αὐτοῖς πόλιν.", "text": "*Nyn* *de* *kreittonos* they *oregontai*, *tout'* *estin*, *epouraniou*: *dio* *ouk* *epaischynetai* them the *Theos* *Theos* to be *epikaleisthai* of them: for he *hētoimasen* for them *polin*.", "grammar": { "*Nyn*": "adverb - now", "*de*": "postpositive particle - but/and", "*kreittonos*": "comparative adjective, genitive, neuter, singular - better", "*oregontai*": "present middle indicative, 3rd plural - they desire/reach for", "*tout'*": "demonstrative pronoun, nominative, neuter, singular - this", "*estin*": "present indicative, 3rd singular - is", "*epouraniou*": "genitive, neuter, singular - heavenly", "*dio*": "conjunction - therefore", "*ouk*": "negative particle - not", "*epaischynetai*": "present middle indicative, 3rd singular - is ashamed", "*Theos*": "nominative, masculine, singular - God (repeated)", "*epikaleisthai*": "present passive infinitive - to be called upon/named", "*hētoimasen*": "aorist active indicative, 3rd singular - prepared", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Nyn*": "now/at present/at this time", "*kreittonos*": "better/superior/more excellent", "*oregontai*": "desire/reach for/strive after", "*epouraniou*": "heavenly/celestial", "*dio*": "therefore/for this reason/wherefore", "*epaischynetai*": "is ashamed/embarrassed", "*epikaleisthai*": "to be called upon/named/surnamed", "*hētoimasen*": "prepared/made ready", "*polin*": "city/town" } }
• Jas 1:2 : 2 { "verseID": "James.1.2", "source": "Πᾶσαν χαρὰν ἡγήσασθε ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις·", "text": "All *charan hēgēsasthe*, *adelphoi* of me, whenever *peirasmois* you might *peripesēte* *poikilois*;", "grammar": { "*charan*": "accusative, feminine, singular - direct object", "*hēgēsasthe*": "aorist, middle, imperative, 2nd person plural - command", "*adelphoi*": "vocative, masculine, plural - direct address", "*peirasmois*": "dative, masculine, plural - indirect object (trials)", "*peripesēte*": "aorist, active, subjunctive, 2nd person plural - contingent action", "*poikilois*": "dative, masculine, plural - attributive adjective (various)" }, "variants": { "*charan*": "joy/delight", "*hēgēsasthe*": "consider/count/regard", "*adelphoi*": "brothers/siblings/fellow believers", "*peirasmois*": "trials/temptations/tests", "*peripesēte*": "fall into/encounter/meet with", "*poikilois*": "various/diverse/of many kinds" } }
• 1 John 3:2 : 2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }
• Matt 5:11-12 : 11 { "verseID": "Matthew.5.11", "source": "Μακάριοί ἐστε, ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσιν, καὶ εἴπωσιν πᾶν πονηρὸν καθʼ ὑμῶν ψευδόμενοι, ἕνεκεν ἐμοῦ.", "text": "*Makarioi* *este*, *hotan* *oneidisōsin* you, and *diōxōsin*, and *eipōsin* all *ponēron* against you *pseudomenoi*, *heneken* of-me.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*este*": "present active indicative, 2nd person plural - you are", "*hotan*": "temporal conjunction - when/whenever", "*oneidisōsin*": "aorist active subjunctive, 3rd person plural - they may reproach/revile", "*diōxōsin*": "aorist active subjunctive, 3rd person plural - they may persecute", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they may say/speak", "*ponēron*": "accusative neuter singular - evil thing", "*pseudomenoi*": "present middle participle, nominative masculine plural - lying/falsifying", "*heneken*": "preposition with genitive - for the sake of/because of" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*hotan*": "when/whenever/as soon as", "*oneidisōsin*": "reproach/revile/insult", "*diōxōsin*": "persecute/pursue/harass", "*eipōsin*": "say/speak/tell", "*ponēron*": "evil/wicked/harmful", "*pseudomenoi*": "lying/falsifying/speaking untruth", "*heneken*": "because of/for the sake of/on account of" } } 12 { "verseID": "Matthew.5.12", "source": "Χαίρετε, καὶ ἀγαλλιᾶσθε: ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς: οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.", "text": "*Chairete*, and *agalliasthe*: *hoti* the *misthos* of-you *polys* in the *ouranois*: *houtōs* *gar* they-*ediōxan* the *prophētas* the before you.", "grammar": { "*Chairete*": "present active imperative, 2nd person plural - rejoice!", "*agalliasthe*": "present middle/passive imperative, 2nd person plural - be exceedingly glad!", "*hoti*": "conjunction - because/for", "*misthos*": "nominative masculine singular - reward/wages", "*polys*": "nominative masculine singular - great/much", "*ouranois*": "dative masculine plural - in heavens", "*houtōs*": "adverb - in this manner/thus", "*gar*": "postpositive conjunction - for/because", "*ediōxan*": "aorist active indicative, 3rd person plural - they persecuted", "*prophētas*": "accusative masculine plural - prophets" }, "variants": { "*Chairete*": "rejoice/be glad/greet", "*agalliasthe*": "be exceedingly glad/exult/rejoice greatly", "*misthos*": "reward/wages/payment", "*polys*": "great/much/many", "*ouranois*": "heavens/skies", "*houtōs*": "thus/in this manner/so", "*ediōxan*": "persecuted/pursued/harassed", "*prophētas*": "prophets/those who speak forth" } }
• Matt 6:19-20 : 19 { "verseID": "Matthew.6.19", "source": "Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν:", "text": "*Mē thēsaurizete* to you *thēsaurous* upon the *gēs*, where *sēs* and *brōsis aphanizei*, and where *kleptai dioryssousin* and *kleptousin*:", "grammar": { "*Mē thēsaurizete*": "negative particle + present active imperative, 2nd plural - do not store up", "*thēsaurous*": "accusative, masculine, plural - treasures", "*gēs*": "genitive, feminine, singular - earth/land", "*sēs*": "nominative, masculine, singular - moth", "*brōsis*": "nominative, feminine, singular - rust/eating/corrosion", "*aphanizei*": "present active indicative, 3rd singular - destroys/consumes", "*kleptai*": "nominative, masculine, plural - thieves", "*dioryssousin*": "present active indicative, 3rd plural - break through/dig through", "*kleptousin*": "present active indicative, 3rd plural - steal" }, "variants": { "*thēsaurizete*": "store up/lay up/accumulate", "*thēsaurous*": "treasures/wealth/stored valuables", "*gēs*": "earth/land/ground/soil", "*sēs*": "moth/cloth-eating insect", "*brōsis*": "rust/eating/corrosion/consumption", "*aphanizei*": "destroys/consumes/ruins", "*kleptai*": "thieves/robbers", "*dioryssousin*": "break through/dig through/burgle", "*kleptousin*": "steal/take secretly/pilfer" } } 20 { "verseID": "Matthew.6.20", "source": "Θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν:", "text": "*Thēsaurizete de* to you *thēsaurous* in *ouranō*, where *oute sēs oute brōsis aphanizei*, and where *kleptai ou dioryssousin oude kleptousin*:", "grammar": { "*Thēsaurizete de*": "present active imperative, 2nd plural + contrastive particle - but store up", "*thēsaurous*": "accusative, masculine, plural - treasures", "*ouranō*": "dative, masculine, singular - heaven", "*oute sēs oute*": "negative correlative conjunction + nominative, masculine, singular + negative correlative conjunction - neither moth nor", "*brōsis*": "nominative, feminine, singular - rust/eating/corrosion", "*aphanizei*": "present active indicative, 3rd singular - destroys/consumes", "*kleptai*": "nominative, masculine, plural - thieves", "*ou dioryssousin*": "negative particle + present active indicative, 3rd plural - do not break through", "*oude kleptousin*": "negative conjunction + present active indicative, 3rd plural - nor steal" }, "variants": { "*Thēsaurizete*": "store up/lay up/accumulate", "*thēsaurous*": "treasures/wealth/stored valuables", "*ouranō*": "heaven/sky/celestial realm", "*sēs*": "moth/cloth-eating insect", "*brōsis*": "rust/eating/corrosion/consumption", "*aphanizei*": "destroys/consumes/ruins", "*kleptai*": "thieves/robbers", "*dioryssousin*": "break through/dig through/burgle", "*kleptousin*": "steal/take secretly/pilfer" } }
• Matt 19:21 : 21 { "verseID": "Matthew.19.21", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα, καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο ἀκολούθει μοι.", "text": "*Ephē* to him the *Iēsous*, If *theleis teleios einai*, *hypage pōlēson* of you the *hyparchonta*, and *dos ptōchois*, and *hexeis thēsauron en ouranō*: and *deuro akolouthei* me.", "grammar": { "*Ephē*": "imperfect, 3rd singular, active - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*theleis*": "present, 2nd singular, active - you wish", "*teleios*": "nominative, masculine, singular - perfect/complete", "*einai*": "present infinitive - to be", "*hypage*": "present imperative, 2nd singular, active - go", "*pōlēson*": "aorist imperative, 2nd singular, active - sell", "*hyparchonta*": "accusative, neuter, plural, participle as substantive - possessions", "*dos*": "aorist imperative, 2nd singular, active - give", "*ptōchois*": "dative, masculine, plural - to poor people", "*hexeis*": "future, 2nd singular, active - you will have", "*thēsauron*": "accusative, masculine, singular - treasure", "*en*": "preposition + dative - in", "*ouranō*": "dative, masculine, singular - heaven", "*deuro*": "adverb used as imperative - come", "*akolouthei*": "present imperative, 2nd singular, active - follow" }, "variants": { "*Ephē*": "said/declared", "*theleis teleios einai*": "wish to be perfect/want to be complete", "*hyparchonta*": "possessions/property/belongings", "*ptōchois*": "poor people/the poor", "*thēsauron*": "treasure/wealth", "*deuro akolouthei*": "come follow/come be my disciple" } }
• Luke 10:42 : 42 { "verseID": "Luke.10.42", "source": "Ἑνὸς δέ ἐστιν χρεία: Μαριά δὲ τὴν ἀγαθὴν μερίδα ἐξελέξατο, ἥτις οὐκ ἀφαιρεθήσεται ἀπʼ αὐτῆς.", "text": "Of *henos de estin chreia*: Mary *de* the *agathēn merida exelexato*, which not *aphairethēsetai ap'* her.", "grammar": { "*henos*": "genitive, neuter, singular - one thing", "*de*": "postpositive conjunction - and/but", "*estin*": "present active indicative, 3rd singular - is", "*chreia*": "nominative, feminine, singular - need/necessity", "*agathēn*": "accusative, feminine, singular - good", "*merida*": "accusative, feminine, singular - portion/part", "*exelexato*": "aorist middle indicative, 3rd singular - has chosen", "*aphairethēsetai*": "future passive indicative, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from" }, "variants": { "*henos*": "one thing/single thing", "*chreia*": "need/necessity/requirement", "*agathēn*": "good/beneficial/valuable", "*merida*": "portion/part/share", "*exelexato*": "has chosen/selected/picked out for herself", "*aphairethēsetai*": "will be taken away/removed/deprived" } }
• Luke 12:33 : 33 { "verseID": "Luke.12.33", "source": "Πωλήσατε τὰ ὑπάρχοντα ὑμῶν, καὶ δότε ἐλεημοσύνην· ποιήσατε ἑαυτοῖς βαλάντια μὴ παλαιούμενα, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς, ὅπου κλέπτης οὐκ ἐγγίζει, οὐδὲ σὴς διαφθείρει.", "text": "*Pōlēsate* the *hyparchonta* of you, and *dote* *eleēmosynēn*; *poiēsate* for yourselves *balantia* *mē* *palaioumena*, *thēsauron* *anekleipton* in the *ouranois*, where *kleptēs* not *engizei*, *oude* *sēs* *diaphtheirei*.", "grammar": { "*Pōlēsate*": "aorist imperative active, 2nd person plural - sell", "*hyparchonta*": "present participle active, accusative, neuter, plural - possessions/belongings", "*dote*": "aorist imperative active, 2nd person plural - give", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving", "*poiēsate*": "aorist imperative active, 2nd person plural - make/produce", "*balantia*": "accusative, neuter, plural - purses/money bags", "*mē*": "negative particle - not", "*palaioumena*": "present participle passive, accusative, neuter, plural - growing old/wearing out", "*thēsauron*": "accusative, masculine, singular - treasure", "*anekleipton*": "accusative, masculine, singular - unfailing/inexhaustible", "*ouranois*": "dative, masculine, plural - heavens", "*kleptēs*": "nominative, masculine, singular - thief", "*engizei*": "present indicative active, 3rd person singular - approaches/draws near", "*oude*": "negative conjunction - nor/neither", "*sēs*": "nominative, masculine, singular - moth", "*diaphtheirei*": "present indicative active, 3rd person singular - destroys/corrupts" }, "variants": { "*Pōlēsate*": "sell/dispose of", "*hyparchonta*": "possessions/belongings/property", "*dote*": "give/donate/provide", "*eleēmosynēn*": "alms/charity/act of mercy", "*poiēsate*": "make/produce/prepare", "*balantia*": "purses/money bags/wallets", "*palaioumena*": "growing old/wearing out/becoming obsolete", "*thēsauron*": "treasure/storehouse of valuables", "*anekleipton*": "unfailing/inexhaustible/never diminishing", "*ouranois*": "heavens/sky", "*kleptēs*": "thief/robber", "*engizei*": "approaches/comes near/draws near", "*sēs*": "moth/clothes moth", "*diaphtheirei*": "destroys/corrupts/ruins" } }
• Acts 5:41 : 41 { "verseID": "Acts.5.41", "source": "¶Οἱ μὲν οὖν ἐπορεύοντο χαίροντες ἀπὸ προσώπου τοῦ συνεδρίου, ὅτι ὑπὲρ τοῦ ὀνόματος αὐτοῦ κατηξιώθησαν ἀτιμασθῆναι.", "text": "They *men* *oun* *eporeuonto* *chairontes* from *prosōpou* of the *synedriou*, that for the *onomatos* of him they *katēxiōthēsan* to be *atimasthenai*.", "grammar": { "*men*": "postpositive particle - indeed/truly (marks contrast)", "*oun*": "postpositive conjunction - therefore/then", "*eporeuonto*": "imperfect, middle, indicative, 3rd plural - were going/proceeding", "*chairontes*": "present, active, participle, nominative, masculine, plural - rejoicing", "*prosōpou*": "genitive, neuter, singular - presence/face", "*synedriou*": "genitive, neuter, singular - council/Sanhedrin", "*onomatos*": "genitive, neuter, singular - name", "*katēxiōthēsan*": "aorist, passive, indicative, 3rd plural - were counted worthy", "*atimasthenai*": "aorist, passive, infinitive - to be dishonored" }, "variants": { "*eporeuonto*": "went/proceeded/departed", "*chairontes*": "rejoicing/being glad/taking pleasure", "*prosōpou*": "presence/face/person", "*katēxiōthēsan*": "were counted worthy/were considered deserving", "*atimasthenai*": "to be dishonored/to be disgraced/to suffer shame" } }
• Acts 21:33 : 33 { "verseID": "Acts.21.33", "source": "Τότε ἐγγίσας ὁ χιλίαρχος, ἐπελάβετο αὐτοῦ, καὶ ἐκέλευσεν δεθῆναι ἁλύσεσιν δυσίν· καὶ ἐπυνθάνετο τίς ἂν εἴη, καὶ τί ἐστιν πεποιηκώς.", "text": "Then *eggisas* the *chiliarchos*, *epelabeto* him, and *ekeleusen* *dethēnai* with *halysesin* two; and *epynthaneto* who *an* *eiē*, and what *estin* *pepoiēkōs*.", "grammar": { "*eggisas*": "aorist active participle, nominative masculine singular - having drawn near", "*chiliarchos*": "nominative masculine singular - commander", "*epelabeto*": "aorist middle indicative, 3rd person singular - seized", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered", "*dethēnai*": "aorist passive infinitive - to be bound", "*halysesin*": "dative feminine plural - with chains", "*epynthaneto*": "imperfect middle indicative, 3rd person singular - was inquiring", "*an*": "particle - [potential mood]", "*eiē*": "present active optative, 3rd person singular - he might be", "*estin*": "present active indicative, 3rd person singular - he is", "*pepoiēkōs*": "perfect active participle, nominative masculine singular - having done" }, "variants": { "*eggisas*": "having drawn near/approached/come close", "*epelabeto*": "seized/took hold of/arrested", "*ekeleusen*": "ordered/commanded/instructed", "*dethēnai*": "to be bound/chained/tied", "*halysesin*": "chains/fetters", "*epynthaneto*": "was inquiring/asking/investigating", "*eiē*": "he might be/could be", "*pepoiēkōs*": "having done/committed/performed" } }
• Acts 28:20 : 20 { "verseID": "Acts.28.20", "source": "Διὰ ταύτην οὖν τὴν αἰτίαν παρεκάλεσα ὑμᾶς, ἰδεῖν, καὶ προσλαλῆσαι: ἕνεκεν γὰρ τῆς ἐλπίδος τοῦ Ἰσραὴλ τὴν ἅλυσιν ταύτην περίκειμαι.", "text": "For *dia tautēn oun tēn aitian parekalesa humas*, *idein*, and *proslalēsai*: for *heneken gar tēs elpidos tou Israēl tēn halusin tautēn perikeimai*.", "grammar": { "*Dia*": "preposition with accusative - for/because of", "*tautēn oun tēn aitian*": "accusative feminine singular - this therefore the reason", "*parekalesa*": "aorist active indicative, 1st person singular - I called for/invited", "*humas*": "accusative 2nd person plural - you", "*idein*": "aorist active infinitive - to see", "*kai*": "conjunction - and", "*proslalēsai*": "aorist active infinitive - to speak to", "*heneken*": "preposition with genitive - because of/for the sake of", "*gar*": "postpositive conjunction - for", "*tēs elpidos tou Israēl*": "genitive feminine singular - the hope of Israel", "*tēn halusin tautēn*": "accusative feminine singular - this chain", "*perikeimai*": "present middle indicative, 1st person singular - I am bound with" }, "variants": { "*aitian*": "reason/cause/charge", "*parekalesa*": "I called for/invited/summoned/urged", "*idein*": "to see/meet", "*proslalēsai*": "to speak to/talk with", "*elpidos*": "hope/expectation", "*halusin*": "chain/bond", "*perikeimai*": "I am bound with/wear/am surrounded by" } }
• 2 Cor 5:1 : 1 { "verseID": "2 Corinthians.5.1", "source": "¶Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ Θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον, αἰώνιον ἐν τοῖς οὐρανοῖς.", "text": "*Oidamen* *gar* that *ean* the *epigeios* of us *oikia* of the *skēnous* *katalythē*, *oikodomēn* from *Theos* we *echomen*, *oikian* *acheiropoiēton*, *aiōnion* in the *ouranois*.", "grammar": { "*Oidamen*": "perfect active indicative, 1st person plural - we know [completed action with continuing results]", "*gar*": "conjunction - for/because [explanatory]", "*ean*": "conditional conjunction - if [introducing hypothetical condition]", "*epigeios*": "adjective, nominative feminine singular - earthly/terrestrial", "*oikia*": "noun, nominative feminine singular - house/dwelling", "*skēnous*": "noun, genitive neuter singular - tent/tabernacle [metaphorical for body]", "*katalythē*": "aorist passive subjunctive, 3rd person singular - be destroyed/dissolved", "*oikodomēn*": "noun, accusative feminine singular - building/edifice", "*Theos*": "noun, genitive masculine singular - God", "*echomen*": "present active indicative, 1st person plural - we have", "*oikian*": "noun, accusative feminine singular - house/dwelling", "*acheiropoiēton*": "adjective, accusative feminine singular - not made with hands", "*aiōnion*": "adjective, accusative feminine singular - eternal", "*ouranois*": "noun, dative masculine plural - heavens" }, "variants": { "*Oidamen*": "know/understand/perceive", "*skēnous*": "tent/tabernacle/temporary dwelling", "*katalythē*": "be destroyed/dissolved/taken down", "*oikodomēn*": "building/structure/edifice", "*acheiropoiēton*": "not made with hands/not of human construction" } }
• Eph 3:1 : 1 { "verseID": "Ephesians.3.1", "source": "¶Τούτου χάριν ἐγὼ Παῦλος, ὁ δέσμιος τοῦ Χριστοῦ Ἰησοῦ ὑπὲρ ὑμῶν τῶν Ἐθνῶν,", "text": "Of this *charin* I *Paulos*, the *desmios* of the *Christou Iēsou hyper* you the *Ethnōn*,", "grammar": { "*Toutou*": "genitive, neuter, singular - of this/for this reason", "*charin*": "preposition with genitive - for the sake of/because of", "*egō*": "nominative, 1st person, singular - I", "*Paulos*": "nominative, masculine, singular - Paul", "*desmios*": "nominative, masculine, singular - prisoner/bound one", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*hyper*": "preposition with genitive - on behalf of/for", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations" }, "variants": { "*desmios*": "prisoner/captive/bound one", "*hyper*": "on behalf of/for the sake of/concerning", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } }
• Eph 4:1 : 1 { "verseID": "Ephesians.4.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς ἐγὼ, ὁ δέσμιος ἐν Κυρίῳ, ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε,", "text": "*Parakalō* *oun* you *egō*, the *desmios* in *Kyriō*, *axiōs* to *peripatēsai* of the *klēseōs* which you were *eklēthēte*,", "grammar": { "*Parakalō*": "present active indicative, 1st singular - I beseech/exhort/encourage", "*oun*": "inferential particle - therefore/then", "you": "accusative plural - direct object", "*egō*": "personal pronoun, nominative - I/myself (emphatic)", "*desmios*": "nominative masculine singular - prisoner/captive", "*Kyriō*": "dative masculine singular - in/by the Lord", "*axiōs*": "adverb - worthily/suitably", "*peripatēsai*": "aorist active infinitive - to walk/conduct oneself", "*klēseōs*": "genitive feminine singular - calling/invitation", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called" }, "variants": { "*Parakalō*": "beseech/exhort/encourage/urge", "*desmios*": "prisoner/captive/one who is bound", "*Kyriō*": "Lord/master", "*peripatēsai*": "walk/conduct oneself/live", "*klēseōs*": "calling/invitation/vocation", "*axiōs*": "worthily/in a manner worthy of" } }
• Eph 6:20 : 20 { "verseID": "Ephesians.6.20", "source": "Ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει: ἵνα ἐν αὐτῷ παῤῥησιάσωμαι, ὡς δεῖ με λαλῆσαι.", "text": "*Hyper hou presbeuō* in *halysei*: *hina* in it *parrēsiasōmai*, as *dei* me *lalēsai*.", "grammar": { "*Hyper hou*": "preposition + relative pronoun, genitive, neuter, singular - for which", "*presbeuō*": "present indicative, 1st person singular - I am an ambassador", "*halysei*": "dative, feminine, singular - chain", "*hina*": "conjunction - that/so that [purpose]", "*parrēsiasōmai*": "aorist subjunctive, 1st person singular, middle - I may speak boldly", "*dei*": "present indicative, 3rd person singular, impersonal - it is necessary/ought", "*lalēsai*": "aorist infinitive, active - to speak" }, "variants": { "*Hyper hou*": "for which/on behalf of which", "*presbeuō*": "I am an ambassador/I serve as an envoy", "*halysei*": "chain/bond/fetter", "*parrēsiasōmai*": "I may speak boldly/declare with confidence", "*dei*": "it is necessary/ought/must", "*lalēsai*": "to speak/talk/tell" } }
• Phil 1:7 : 7 { "verseID": "Philippians.1.7", "source": "Καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς· ἔν τε τοῖς δεσμοῖς μου, καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου, συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.", "text": "Just as *estin dikaion* for me this to *phronein hyper* all of you, because of the *echein* me in the *kardia* you; both in the *desmois* of me, and in the *apologia* and *bebaiōsei* of the *euangeliou*, *synkoinōnous* of me of the *charitos* all you *ontas*.", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*dikaion*": "nominative, neuter, singular - right/just/proper", "*phronein*": "present active infinitive - to think/feel/mind", "*hyper*": "preposition + genitive - concerning/on behalf of", "*echein*": "present active infinitive - to have/hold", "*kardia*": "dative, feminine, singular - heart", "*desmois*": "dative, masculine, plural - bonds/imprisonment", "*apologia*": "dative, feminine, singular - defense", "*bebaiōsei*": "dative, feminine, singular - confirmation/establishment", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*synkoinōnous*": "accusative, masculine, plural - fellow partakers/sharers", "*charitos*": "genitive, feminine, singular - of grace/favor", "*ontas*": "present active participle, accusative, masculine, plural - being/are" }, "variants": { "*dikaion*": "right/just/proper/fitting", "*phronein*": "to think/to feel/to mind/to consider", "*kardia*": "heart/mind/inner self", "*desmois*": "bonds/chains/imprisonment", "*apologia*": "defense/vindication", "*bebaiōsei*": "confirmation/establishment/validation", "*synkoinōnous*": "fellow partakers/co-participants/sharers together", "*charitos*": "grace/favor/blessing" } }
• Col 1:5 : 5 { "verseID": "Colossians.1.5", "source": "Διὰ τὴν ἐλπίδα τὴν ἀποκειμένην ὑμῖν ἐν τοῖς οὐρανοῖς, ἣν προηκούσατε ἐν τῷ λόγῳ τῆς ἀληθείας τοῦ εὐαγγελίου·", "text": "Because of the *elpida* the *apokeimenen* for you in the *ouranois*, which you *proēkousate* in the *logō* of the *alētheias* of the *euangeliou*;", "grammar": { "*elpida*": "accusative, feminine, singular - hope, direct object", "*apokeimenen*": "present, middle, participle, accusative, feminine, singular - stored up/reserved", "*ouranois*": "dative, masculine, plural - heavens, location", "*proēkousate*": "aorist, active, indicative, 2nd person plural - you heard before", "*logō*": "dative, masculine, singular - word/message, location/sphere", "*alētheias*": "genitive, feminine, singular - of truth, possessive", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive" }, "variants": { "*elpida*": "hope/expectation/prospect", "*apokeimenen*": "stored up/reserved/laid away/awaiting", "*ouranois*": "heavens/sky/celestial realm", "*proēkousate*": "heard before/previously heard", "*logō*": "word/message/account/reasoning", "*alētheias*": "truth/reality/genuineness", "*euangeliou*": "gospel/good news/glad tidings" } }
• Col 3:2-4 : 2 { "verseID": "Colossians.3.2", "source": "Τὰ ἄνω φρονεῖτε, μὴ τὰ ἐπὶ τῆς γῆς.", "text": "The things *anō* *phroneite*, not the things *epi* the *gēs*.", "grammar": { "*anō*": "adverb - above/upward", "*phroneite*": "present active imperative, 2nd person plural - think on/set mind on", "*mē*": "negative particle - not", "*epi*": "preposition with genitive - on/upon", "*gēs*": "genitive, feminine, singular - earth/land/ground" }, "variants": { "*phroneite*": "think on/set your mind on/be concerned with/focus attention on", "*anō*": "above/upward/heavenly things", "*gēs*": "earth/land/world/territory" } } 3 { "verseID": "Colossians.3.3", "source": "Ἀπεθάνετε γάρ, καὶ ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ Θεῷ.", "text": "You *apethanete* *gar*, and the *zōē* of you *kekryptai* *syn* the *Christō* in the *Theō*.", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - died", "*gar*": "explanatory particle - for/because", "*zōē*": "nominative, feminine, singular - life", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*kekryptai*": "perfect passive indicative, 3rd person singular - has been hidden", "*syn*": "preposition with dative - with/together with", "*Christō*": "dative, masculine, singular - with Christ", "*Theō*": "dative, masculine, singular - in God" }, "variants": { "*apethanete*": "died/have died (spiritually)", "*zōē*": "life/existence/living being", "*kekryptai*": "has been hidden/concealed/stored away", "*syn*": "with/together with/in union with" } } 4 { "verseID": "Colossians.3.4", "source": "Ὅταν ὁ Χριστὸς, φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.", "text": "When the *Christos* *phanerōthē*, the *zōē* of us, *tote* also you *syn* him *phanerōthēsesthe* in *doxē*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*Christos*": "nominative, masculine, singular - Christ", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed", "*zōē*": "nominative, feminine, singular, in apposition to Christ - life", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tote*": "temporal adverb - then/at that time", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*syn*": "preposition with dative - with/together with", "*autō*": "dative, 3rd person singular pronoun - with him", "*phanerōthēsesthe*": "future passive indicative, 2nd person plural - you will be manifested/revealed", "*doxē*": "dative, feminine, singular - in glory/splendor" }, "variants": { "*phanerōthē*": "is revealed/manifested/made visible", "*zōē*": "life/existence/living being", "*phanerōthēsesthe*": "will be revealed/manifested/made visible", "*doxē*": "glory/splendor/honor/magnificence" } }
• 1 Tim 6:19 : 19 { "verseID": "1 Timothy.6.19", "source": "Ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς αἰωνιόυ ζωῆς.", "text": "*Apothēsaurizontas heautois themelion kalon* for the *mellon*, in order that they may *epilabōntai tēs aiōniou zōēs*.", "grammar": { "*Apothēsaurizontas*": "present participle, accusative, masculine, plural, active - storing up/laying up", "*heautois*": "reflexive pronoun, dative, masculine, plural - for themselves", "*themelion*": "accusative, masculine, singular - foundation", "*kalon*": "accusative, masculine, singular - good/noble", "*eis*": "preposition - for/unto", "*to mellon*": "present participle, accusative, neuter, singular, active with article - the time to come/future", "*hina*": "conjunction - in order that/so that", "*epilabōntai*": "aorist subjunctive, 3rd person plural, middle - they may take hold of/lay hold of", "*tēs aiōniou zōēs*": "genitive, feminine, singular with article and adjective - of the eternal life" }, "variants": { "*apothēsaurizontas*": "storing up/laying up/treasuring up/accumulating", "*themelion*": "foundation/basis/groundwork", "*kalon*": "good/noble/excellent/beautiful", "*mellon*": "future/coming/time to come", "*epilabōntai*": "take hold of/lay hold of/grasp/obtain", "*aiōniou*": "eternal/everlasting/age-lasting", "*zōēs*": "life/existence" } }