Verse 28

{ "verseID": "Hebrews.12.28", "source": "Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες, ἔχωμεν χάριν, διʼ ἧς λατρεύωμεν εὐαρέστως τῷ Θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας:", "text": "Therefore *basileian asaleuton paralambanontes*, let us *echōmen charin*, through which let us *latreuōmen euarestōs* to *Theō* with *aidous* and *eulabeias*:", "grammar": { "*basileian*": "noun, accusative, singular, feminine - kingdom", "*asaleuton*": "adjective, accusative, singular, feminine - unshakable", "*paralambanontes*": "participle, present active, nominative, plural, masculine - receiving", "*echōmen*": "verb, present active subjunctive, 1st person plural - let us have", "*charin*": "noun, accusative, singular, feminine - grace/gratitude", "*latreuōmen*": "verb, present active subjunctive, 1st person plural - let us serve/worship", "*euarestōs*": "adverb - acceptably/pleasingly", "*Theō*": "noun, dative, singular, masculine - to God", "*aidous*": "noun, genitive, singular, feminine - of reverence/respect", "*eulabeias*": "noun, genitive, singular, feminine - of godly fear/reverence" }, "variants": { "*asaleuton*": "unshakable/immovable/that cannot be shaken", "*paralambanontes*": "receiving/accepting/taking", "*charin*": "grace/gratitude/thankfulness", "*latreuōmen*": "let us serve/worship/render religious service", "*euarestōs*": "acceptably/pleasingly/in a way that pleases", "*aidous*": "reverence/respect/modesty", "*eulabeias*": "godly fear/reverence/awe" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Derfor, da vi mottar et rike som ikke kan rystes, la oss ha nåde, med hvilken vi kan tjene Gud akseptabelt med respekt og gudfryktighet;

• NT, oversatt fra gresk

  Derfor, når vi mottar et rike som ikke kan rystes, la oss være takknemlige, og således tjene Gud på en behagelig måte med ærefrykt og beven;

• Norsk King James

  Derfor, siden vi mottar et rike som ikke kan røres, la oss ha nåde, ved hvilken vi kan tjene Gud på en akseptabel måte med respekt og gudfryktighet:

• Modernisert Norsk Bibel 1866

  Siden vi da har fått et rike som ikke kan rystes, la oss vise takknemlighet, ved hvilken vi kan tjene Gud på en måte som behager ham, med ærbødighet og frykt.

• KJV/Textus Receptus til norsk

  Derfor, da vi får et rike som ikke kan rystes, la oss ha nåde, hvorved vi kan tjene Gud på en velbehagelig måte med ærbødighet og gudsfrykt.

• Den norske oversettelsen av Det Nye Testamente

  Så, siden vi mottar et rike som ikke kan rokkes, la oss være takknemlige, ved det kan vi tjene Gud på en måte som behager ham, med ærbødighet og gudsfrykt.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Derfor, siden vi mottar et rike som ikke kan rokkes, la oss ha nåde, slik at vi kan tjene Gud på en måte som er til behag for ham, i ærefrykt og gudsfrykt.

• o3-mini KJV Norsk

  Så, ettersom vi har mottatt et rike som ikke kan rokkes, la oss ta imot den nåde som lar oss tjene Gud til behag med ærbødighet og gudfryktighet.

• gpt4.5-preview

  Ettersom vi nå mottar et rike som ikke kan rokkes, la oss vise takknemlighet. La oss dermed tjene Gud på en måte som behager ham, med ærbødighet og gudsfrykt,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Ettersom vi nå mottar et rike som ikke kan rokkes, la oss vise takknemlighet. La oss dermed tjene Gud på en måte som behager ham, med ærbødighet og gudsfrykt,

• Lingvistisk bibeloversettelse fra grunntekst

  Siden vi får et rike som ikke kan rystes, la oss vise takknemlighet, så vi kan tjene Gud med ærefrykt og respekt som er til behag for ham.

• Linguistic Bible Translation from Source Texts

  Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful and so worship God acceptably with reverence and awe,

• NT, oversatt fra gresk Aug2024

  Derfor, siden vi får et rike som ikke kan rokkes, la oss ha nåde, så vi kan tjene Gud på en måte som behager ham, med ærbødighet og gudsfrykt.

• Original Norsk Bibel 1866

  Efterdi vi da have bekommet et ubevægeligt Rige, saa lader os holde fast ved Naaden, ved hvilken vi kunne tjene Gud velbehageligen, med Undseelse og Ærefrygt.

• King James Version 1769 (Standard Version)

  Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

• KJV 1769 norsk

  Derfor, siden vi mottar et rike som ikke kan rokkes, la oss være takknemlige og tjene Gud på en måte som er til behag for ham, med ærbødighet og gudsfrykt.

• KJV1611 - Moderne engelsk

  Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear:

• King James Version 1611 (Original)

  Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

• Norsk oversettelse av Webster

  La oss derfor, siden vi mottar et rike som ikke kan rokkes, være takknemlige og dermed tjene Gud på en velbehagelig måte, med ærefrykt og beven.

• Norsk oversettelse av Youngs Literal Translation

  Derfor, da vi mottar et rike som ikke kan rystes, la oss ha nåde gjennom hvilken vi ærer Gud på en måte som er behagelig for ham, med ærefrykt og respekt,

• Norsk oversettelse av ASV1901

  Derfor, la oss som mottar et rike som ikke kan rokkes, ha nåde, slik at vi kan tjene Gud på en måte som er ham til behag, med ærefrykt og respekt;

• Norsk oversettelse av BBE

  Derfor, siden vi får et rike som ikke kan rokkes, la oss ha nåde, så vi kan gi Gud det behagelige tilbedelse med ærefrykt og respekt;

• Tyndale Bible (1526/1534)

  Wherfore if we receave a kyngdom which is not moved we have grace wherby we maye serve god and please him with reverence and godly feare.

• Coverdale Bible (1535)

  Wherfore, seynge we receaue the vnmoueable kyngdome, we haue grace, wherby we maye serue God, & please him, with reuerence and godly feare.

• Geneva Bible (1560)

  Wherefore seeing we receiue a kingdome, which cannot be shaken, let vs haue grace whereby we may so serue God, that we may please him with reuerence and feare.

• Bishops' Bible (1568)

  Wherfore, we receauyng a kingdome which can not be moued, let vs haue grace, wherby we may so serue God acceptablie, with reuerence & godly feare.

• Authorized King James Version (1611)

  Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

• Webster's Bible (1833)

  Therefore, receiving a Kingdom that can't be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,

• Young's Literal Translation (1862/1898)

  wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;

• American Standard Version (1901)

  Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:

• Bible in Basic English (1941)

  If then, we have a kingdom which will never be moved, let us have grace, so that we may give God such worship as is pleasing to him with fear and respect:

• World English Bible (2000)

  Therefore, receiving a Kingdom that can't be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,

• NET Bible® (New English Translation)

  So since we are receiving an unshakable kingdom, let us give thanks, and through this let us offer worship pleasing to God in devotion and awe.

Referenced Verses

• Dan 2:44 : 44 { "verseID": "Daniel.2.44", "source": "וּֽבְיוֹמֵיה֞וֹן דִּ֧י מַלְכַיָּ֣א אִנּ֗וּן יְקִים֩ אֱלָ֨הּ שְׁמַיָּ֤א מַלְכוּ֙ דִּ֤י לְעָלְמִין֙ לָ֣א תִתְחַבַּ֔ל וּמַ֨לְכוּתָ֔ה לְעַ֥ם אָחֳרָ֖ן לָ֣א תִשְׁתְּבִ֑ק תַּדִּ֤ק וְתָסֵיף֙ כָּל־אִלֵּ֣ין מַלְכְוָתָ֔א וְהִ֖יא תְּק֥וּם לְעָלְמַיָּֽא׃", "text": "And in *yômêhôn* *dî* *malkayāʾ* *ʾinnûn* will *yəqîm* *ʾĕlāh* *šəmayāʾ* *malkû* *dî* *ləʿālmîn* not *titḥabbal* and *malkûtāh* to *ʿam* *ʾāḥŏrān* not *tištəbiq*; *taddiq* and *tāsêp* all *ʾillên* *malkəwātāʾ* and it *təqûm* *ləʿālmayyāʾ*.", "grammar": { "*û-*": "conjunction - and", "*bə-yômêhôn*": "preposition + masculine plural noun with 3rd masculine plural suffix - in their days", "*dî*": "relative particle - that/which/of", "*malkayāʾ*": "definite, masculine plural - the kings", "*ʾinnûn*": "3rd masculine plural pronoun - they/those", "*yəqîm*": "imperfect, 3rd masculine singular - will establish/set up", "*ʾĕlāh*": "construct state, masculine singular - God of", "*šəmayāʾ*": "definite, masculine plural - the heavens", "*malkû*": "absolute state, feminine singular - kingdom", "*ləʿālmîn*": "preposition + masculine plural noun - forever/for ages", "*lāʾ*": "negative particle - not", "*titḥabbal*": "imperfect reflexive, 3rd feminine singular - will be destroyed", "*malkûtāh*": "feminine singular noun with 3rd feminine singular suffix - its kingdom", "*ʿam*": "masculine singular noun - people", "*ʾāḥŏrān*": "masculine singular adjective - another/other", "*tištəbiq*": "imperfect passive, 3rd feminine singular - will be left/given", "*taddiq*": "imperfect, 3rd feminine singular - it will crush/pulverize", "*tāsêp*": "imperfect, 3rd feminine singular - it will bring to an end", "*ʾillên*": "demonstrative plural - these", "*malkəwātāʾ*": "definite, feminine plural - the kingdoms", "*təqûm*": "imperfect, 3rd feminine singular - it will stand", "*ləʿālmayyāʾ*": "preposition + definite, masculine plural - forever/for all ages" }, "variants": { "*yəqîm*": "establish/set up/raise", "*ʾĕlāh*": "God/deity", "*šəmayāʾ*": "heavens/sky", "*malkû*": "kingdom/sovereignty/dominion", "*ləʿālmîn*": "forever/eternally/for ages", "*titḥabbal*": "be destroyed/damaged/ruined", "*tištəbiq*": "be left/abandoned/given", "*taddiq*": "crush/break/pulverize", "*tāsêp*": "bring to an end/consume/terminate", "*təqûm*": "stand/endure/arise" } }
• Isa 56:7 : 7 { "verseID": "Isaiah.56.7", "source": "וַהֲבִיאוֹתִ֞ים אֶל־הַ֣ר קָדְשִׁ֗י וְשִׂמַּחְתִּים֙ בְּבֵ֣ית תְּפִלָּתִ֔י עוֹלֹתֵיהֶ֧ם וְזִבְחֵיהֶ֛ם לְרָצ֖וֹן עַֽל־מִזְבְּחִ֑י כִּ֣י בֵיתִ֔י בֵּית־תְּפִלָּ֥ה יִקָּרֵ֖א לְכָל־הָעַמִּֽים׃", "text": "And *hăbîʾôtîm* unto-*har* *qodšî* and *śimmaḥtîm* in-*bêt* *tĕpillātî*; *ʿôlōtêhem* and *zibḥêhem* for-*rāṣôn* upon-*mizbĕḥî*, for *bêtî* *bêt*-*tĕpillāh* *yiqqārēʾ* to-all-*hāʿammîm*.", "grammar": { "*wə*": "conjunction - and", "*hăbîʾôtîm*": "hiphil perfect, 1st person singular with 3rd masculine plural suffix - I will bring them", "*ʾel*": "preposition - unto/to", "*har*": "masculine singular construct noun - mountain of", "*qodšî*": "masculine singular noun with 1st person singular suffix - my holiness/holy place", "*wə*": "conjunction - and", "*śimmaḥtîm*": "piel perfect, 1st person singular with 3rd masculine plural suffix - I will make them rejoice", "*bĕbêt*": "preposition with masculine singular construct noun - in house of", "*tĕpillātî*": "feminine singular noun with 1st person singular suffix - my prayer", "*ʿôlōtêhem*": "feminine plural noun with 3rd masculine plural suffix - their burnt offerings", "*wə*": "conjunction - and", "*zibḥêhem*": "masculine plural noun with 3rd masculine plural suffix - their sacrifices", "*lĕrāṣôn*": "preposition with masculine singular noun - for acceptance/favor", "*ʿal*": "preposition - upon/on", "*mizbĕḥî*": "masculine singular noun with 1st person singular suffix - my altar", "*kî*": "conjunction - for/because", "*bêtî*": "masculine singular noun with 1st person singular suffix - my house", "*bêt*": "masculine singular construct noun - house of", "*tĕpillāh*": "feminine singular noun - prayer", "*yiqqārēʾ*": "niphal imperfect, 3rd masculine singular - it will be called", "*lĕkol*": "preposition with noun, construct state - for all of", "*hāʿammîm*": "definite article with masculine plural noun - the peoples/nations" }, "variants": { "*har qodšî*": "my holy mountain/my holy hill/mountain of my holiness", "*bêt tĕpillātî*": "house of my prayer/my prayer house", "*ʿôlōtêhem*": "their burnt offerings/holocausts", "*zibḥêhem*": "their sacrifices/offerings", "*lĕrāṣôn*": "for acceptance/favor/goodwill/pleasure", "*bêt-tĕpillāh*": "house of prayer/prayer house" } }
• Heb 5:7 : 7 { "verseID": "Hebrews.5.7", "source": "Ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ, δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας, καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας·", "text": "*Hos* in the *hēmerais* of the *sarkos* of him, *deēseis* both and *hiketērias* *pros* the one *dynamenon* to *sōzein* him from *thanatou* with *kraugēs* *ischyras* and *dakryōn* having *prosenegkas*, and having been *eisakoustheis* from *eulabeias*;", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*en tais hēmerais*": "preposition + dative, feminine, plural with article - in the days", "*tēs sarkos autou*": "genitive, feminine, singular with article + genitive, masculine, singular pronoun - of his flesh", "*deēseis*": "accusative, feminine, plural - supplications/petitions", "*te kai*": "correlative conjunction - both and", "*hiketērias*": "accusative, feminine, plural - entreaties/supplications", "*pros ton dynamenon*": "preposition + accusative, masculine, singular with article + present middle participle - to the one being able", "*sōzein*": "present active infinitive - to save", "*auton*": "accusative, masculine, singular pronoun - him", "*ek thanatou*": "preposition + genitive, masculine, singular - from death", "*meta kraugēs ischyras*": "preposition + genitive, feminine, singular + genitive, feminine, singular adjective - with strong crying", "*kai dakryōn*": "conjunction + genitive, neuter, plural - and tears", "*prosenegkas*": "aorist active participle, nominative, masculine, singular - having offered/having brought", "*kai*": "conjunction - and", "*eisakoustheis*": "aorist passive participle, nominative, masculine, singular - having been heard", "*apo tēs eulabeias*": "preposition + genitive, feminine, singular with article - from godly fear/reverence" }, "variants": { "*hēmerais*": "days/time", "*sarkos*": "flesh/physical body/human nature", "*deēseis*": "supplications/petitions/prayers", "*hiketērias*": "entreaties/supplications/earnest requests", "*dynamenon*": "being able/having power", "*sōzein*": "to save/to deliver/to preserve", "*thanatou*": "death/mortality", "*kraugēs*": "crying/outcry/shouting", "*ischyras*": "strong/powerful/mighty", "*dakryōn*": "tears/weeping", "*prosenegkas*": "having offered/having brought forward/having presented", "*eisakoustheis*": "having been heard/having been heeded", "*eulabeias*": "godly fear/reverence/piety" } }
• Heb 13:15 : 15 { "verseID": "Hebrews.13.15", "source": "Διʼ αὐτοῦ οὖν ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτʼ ἔστιν, καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ.", "text": "Through him *oun* let us *anapherōmen* *thysian* *aineseōs* *dia* all to the *Theō*, this *estin*, *karpon* *cheileōn* *homologountōn* to the *onomati* of him.", "grammar": { "*oun*": "postpositive conjunction - therefore/then", "*anapherōmen*": "present, active, subjunctive, 1st person, plural - let us offer up", "*thysian*": "accusative, feminine, singular - sacrifice", "*aineseōs*": "genitive, feminine, singular - of praise", "*dia*": "preposition + genitive - through", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present, active, indicative, 3rd person, singular - is", "*karpon*": "accusative, masculine, singular - fruit", "*cheileōn*": "genitive, neuter, plural - of lips", "*homologountōn*": "present, active, participle, genitive, neuter, plural - confessing/acknowledging", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*anapherōmen*": "let us offer up/bring up/carry up", "*thysian*": "sacrifice/offering", "*aineseōs*": "of praise/commendation/thanksgiving", "*karpon*": "fruit/produce/result", "*cheileōn*": "of lips/speech", "*homologountōn*": "confessing/acknowledging/professing" } }
• 1 Pet 1:4-5 : 4 { "verseID": "1 Peter.1.4", "source": "Εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς,", "text": "Into *klēronomian* *aphtharton*, and *amianton*, and *amaranton*, having been *tetērēmenēn* in *ouranois* for you,", "grammar": { "*klēronomian*": "accusative, feminine, singular - direct object/goal", "*aphtharton*": "accusative, feminine, singular - attributive adjective", "*amianton*": "accusative, feminine, singular - attributive adjective", "*amaranton*": "accusative, feminine, singular - attributive adjective", "*tetērēmenēn*": "perfect, passive, participle, accusative, feminine, singular - resultative state", "*ouranois*": "dative, masculine, plural - location" }, "variants": { "*klēronomian*": "inheritance/possession/property", "*aphtharton*": "imperishable/incorruptible/undecaying", "*amianton*": "undefiled/unstained/pure", "*amaranton*": "unfading/permanent/enduring", "*tetērēmenēn*": "having been kept/guarded/preserved", "*ouranois*": "heavens/skies" } } 5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } }
• Heb 10:22-23 : 22 { "verseID": "Hebrews.10.22", "source": "Προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς, καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ.", "text": "*Proserchōmetha* with *alēthinēs kardias* in *plērophoria pisteōs*, *errantismenoi* the *kardias* from *syneidēseōs ponēras*, and *leloumenoi* the *sōma* with *hydati katharō*.", "grammar": { "*Proserchōmetha*": "present, middle, subjunctive, 1st person, plural - let us draw near", "*alēthinēs*": "genitive, feminine, singular - true/genuine", "*kardias*": "genitive, feminine, singular - of heart", "*plērophoria*": "dative, feminine, singular - full assurance", "*pisteōs*": "genitive, feminine, singular - of faith", "*errantismenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sprinkled", "*kardias*": "accusative, feminine, plural - hearts", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*ponēras*": "genitive, feminine, singular - evil", "*leloumenoi*": "perfect, middle/passive, participle, nominative, masculine, plural - having been washed", "*sōma*": "accusative, neuter, singular - body", "*hydati*": "dative, neuter, singular - with water", "*katharō*": "dative, neuter, singular - clean/pure" }, "variants": { "*Proserchōmetha*": "let us draw near/let us approach/let us come", "*alēthinēs kardias*": "true heart/sincere heart/genuine heart", "*plērophoria*": "full assurance/complete certainty", "*errantismenoi*": "having been sprinkled/cleansed", "*syneidēseōs ponēras*": "evil conscience/guilty conscience", "*leloumenoi*": "having been washed/bathed/cleansed" } } 23 { "verseID": "Hebrews.10.23", "source": "Κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ· (πιστὸς γὰρ ὁ ἐπαγγειλάμενος·)", "text": "Let us *katechōmen* the *homologian* of the *elpidos aklinē*; (*pistos* for the one *epangeilamenos*;)", "grammar": { "*katechōmen*": "present, active, subjunctive, 1st person, plural - let us hold fast", "*homologian*": "accusative, feminine, singular - confession", "*elpidos*": "genitive, feminine, singular - of hope", "*aklinē*": "accusative, feminine, singular - unwavering", "*pistos*": "nominative, masculine, singular - faithful", "*epangeilamenos*": "aorist, middle, participle, nominative, masculine, singular - having promised" }, "variants": { "*katechōmen*": "let us hold fast/let us hold firmly", "*homologian*": "confession/profession/acknowledgment", "*elpidos*": "hope/expectation", "*aklinē*": "unwavering/without wavering/unmoved", "*pistos*": "faithful/trustworthy", "*epangeilamenos*": "having promised/one who promised" } }
• Heb 3:6 : 6 { "verseID": "Hebrews.3.6", "source": "Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς, ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν.", "text": "*Christos* *de* as *hyios* *epi* the *oikon* of him; of whom *oikos* *esmen* we, *eanper* the *parrēsian* and the *kauchēma* of the *elpidos* *mechri* *telous* *bebaian* *kataschōmen*.", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*de*": "postpositive conjunction - but/and/now (contrasting with μέν)", "*hyios*": "nominative, masculine, singular - son", "*epi*": "preposition + accusative - over/upon", "*oikon*": "accusative, masculine, singular - house/household", "*oikos*": "nominative, masculine, singular - house/household", "*esmen*": "present indicative, 1st person plural - we are", "*eanper*": "conditional conjunction - if indeed/if only", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kauchēma*": "accusative, neuter, singular - boasting/pride/exultation", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion/goal", "*bebaian*": "accusative, feminine, singular - firm/steadfast/secure", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast/retain" }, "variants": { "*de*": "but/and/moreover", "*hyios*": "son/descendant", "*epi*": "over/upon/in charge of", "*oikon*": "house/household/family", "*oikos*": "house/household/family", "*eanper*": "if indeed/provided that/if only", "*parrēsian*": "boldness/confidence/freedom of speech", "*kauchēma*": "boast/pride/ground for glorying", "*elpidos*": "hope/expectation/confidence", "*mechri*": "until/as far as/up to", "*telous*": "end/conclusion/completion", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/retain/keep secure/maintain" } }
• 1 Pet 2:5 : 5 { "verseID": "1 Peter.2.5", "source": "Καὶ αὐτοὶ, ὡς λίθοι ζῶντες, οἰκοδομεῖσθε οἶκος πνευματικὸς, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας, εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ.", "text": "And *autoi*, as *lithoi zōntes*, *oikodomeisthe oikos pneumatikos*, *hierateuma hagion*, *anenegkai pneumatikas thysias*, *euprosdektous tō Theō dia Iēsou Christou*.", "grammar": { "*autoi*": "pronoun, masculine plural nominative - yourselves", "*lithoi*": "noun, masculine plural nominative - stones", "*zōntes*": "present active participle, masculine plural nominative - living", "*oikodomeisthe*": "present passive indicative, 2nd person plural - you are being built up", "*oikos*": "noun, masculine singular nominative - house", "*pneumatikos*": "adjective, masculine singular nominative - spiritual", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*hagion*": "adjective, neuter singular nominative - holy", "*anenegkai*": "aorist active infinitive - to offer up", "*pneumatikas*": "adjective, feminine plural accusative - spiritual", "*thysias*": "noun, feminine plural accusative - sacrifices", "*euprosdektous*": "adjective, feminine plural accusative - acceptable/well-pleasing", "*tō Theō*": "noun, masculine singular dative - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "noun, masculine singular genitive - Jesus Christ" }, "variants": { "*oikodomeisthe*": "you are being built up/being constructed/being edified", "*oikos*": "house/household/dwelling", "*pneumatikos*": "spiritual/of the Spirit", "*hierateuma*": "priesthood/body of priests", "*hagion*": "holy/set apart/sacred", "*anenegkai*": "to offer up/to bring up", "*thysias*": "sacrifices/offerings", "*euprosdektous*": "acceptable/well-pleasing/welcome" } }
• Matt 25:34 : 34 { "verseID": "Matthew.25.34", "source": "Τότε ἐρεῖ ὁ Βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ, Δεῦτε, οἱ εὐλογημένοι τοῦ Πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου:", "text": "Then *erei* the *Basileus* to those from [the] right of him, *Deute*, the *eulogēmenoi* of the *Patros* of me, *klēronomēsate* the *hētoimasmenēn* for you *basileian* from *katabolēs* *kosmou*:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*basileus*": "nominative masculine singular - king", "*deute*": "adverb - come", "*eulogēmenoi*": "perfect passive participle, vocative masculine plural - blessed", "*patros*": "genitive masculine singular - of father", "*klēronomēsate*": "aorist active imperative, 2nd person plural - inherit", "*hētoimasmenēn*": "perfect passive participle, accusative feminine singular - prepared", "*basileian*": "accusative feminine singular - kingdom", "*katabolēs*": "genitive feminine singular - foundation", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*erei*": "will say/tell/speak", "*basileus*": "king/ruler/sovereign", "*deute*": "come/come here/approach", "*eulogēmenoi*": "blessed/praised/honored [perfect - completed state]", "*patros*": "father/ancestor", "*klēronomēsate*": "inherit/take possession of/receive", "*hētoimasmenēn*": "prepared/made ready/established [perfect - completed state]", "*basileian*": "kingdom/reign/royal power", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/creation" } }
• Rom 12:1-2 : 1 { "verseID": "Romans.12.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ Θεῷ, τὴν λογικὴν λατρείαν ὑμῶν.", "text": "I *parakalō* therefore you, *adelphoi*, through the *oiktirmōn* of the *Theos*, to *parastēsai* the *sōmata* of you *thysian* *zōsan*, *hagian*, *euareston* to the *Theō*, the *logikēn latreia* of you.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech/exhort", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*oiktirmōn*": "genitive, masculine, plural - of mercies/compassions", "*Theos*": "genitive, masculine, singular - of God", "*parastēsai*": "aorist active infinitive - to present/offer", "*sōmata*": "accusative, neuter, plural - bodies", "*thysian*": "accusative, feminine, singular - sacrifice", "*zōsan*": "accusative, feminine, singular, present participle - living", "*hagian*": "accusative, feminine, singular - holy", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God", "*logikēn*": "accusative, feminine, singular - reasonable/rational/spiritual", "*latreia*": "accusative, feminine, singular - service/worship" }, "variants": { "*parakalō*": "urge/exhort/beseech/encourage/comfort", "*oiktirmōn*": "mercies/compassions/tender mercies", "*parastēsai*": "present/offer/yield/provide", "*logikēn*": "reasonable/rational/spiritual/of the word", "*latreia*": "service/worship/ministry/divine service" } } 2 { "verseID": "Romans.12.2", "source": "Καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ: ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ Θεοῦ. Τὸ ἀγαθὸν, καὶ εὐάρεστον, καὶ τέλειον,", "text": "And not *syschēmatizesthe* to the *aiōni* this, but *metamorphousthe* by the *anakainōsei* of the *noos* of you, for the *dokimazein* you what the *thelēma* of the *Theos*. The *agathon*, and *euareston*, and *teleion*,", "grammar": { "*syschēmatizesthe*": "present passive imperative, 2nd person plural - do not be conformed/fashioned", "*aiōni*": "dative, masculine, singular - to age/world", "*metamorphousthe*": "present passive imperative, 2nd person plural - be transformed", "*anakainōsei*": "dative, feminine, singular - by renewal/renovation", "*noos*": "genitive, masculine, singular - of mind", "*dokimazein*": "present active infinitive - to prove/test/discern", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theos*": "genitive, masculine, singular - of God", "*agathon*": "nominative, neuter, singular - good", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*teleion*": "nominative, neuter, singular - perfect/complete" }, "variants": { "*syschēmatizesthe*": "be conformed/be fashioned like/adapt to the pattern", "*aiōni*": "age/world/era", "*metamorphousthe*": "be transformed/be changed from one form to another", "*anakainōsei*": "renewal/renovation/making new again", "*noos*": "mind/understanding/reason/intellect", "*dokimazein*": "prove/test/discern/approve", "*thelēma*": "will/desire/purpose/decree" } }
• Prov 28:24 : 24 { "verseID": "Proverbs.28.24", "source": "גּוֹזֵ֤ל ׀ אָ֘בִ֤יו וְאִמּ֗וֹ וְאֹמֵ֥ר אֵֽין־פָּ֑שַׁע חָבֵ֥ר ה֝֗וּא לְאִ֣ישׁ מַשְׁחִֽית׃", "text": "*gôzēl* *'āḇîw* *wə'immô* *wə'ōmēr* *'ên*-*pāša'* *ḥāḇēr* *hû'* *lə'îš* *mašḥîṯ*", "grammar": { "*gôzēl*": "Qal participle, masculine singular - robbing", "*'āḇîw*": "noun, masculine singular + 3rd person masculine singular suffix - his father", "*wə'immô*": "conjunction + noun, feminine singular + 3rd person masculine singular suffix - and his mother", "*wə'ōmēr*": "conjunction + Qal participle, masculine singular - and says", "*'ên*-*pāša'*": "particle of negation + noun, masculine singular - there is no transgression", "*ḥāḇēr*": "noun, masculine singular - companion", "*hû'*": "pronoun, 3rd person masculine singular - he", "*lə'îš*": "preposition + noun, masculine singular - to a man", "*mašḥîṯ*": "Hiphil participle, masculine singular - destroying" }, "variants": { "*gôzēl*": "robbing/plundering/stealing from", "*'āḇîw*": "his father", "*'immô*": "his mother", "*'ōmēr*": "saying/claiming", "*'ên*-*pāša'*": "it is not transgression/no wrong", "*ḥāḇēr*": "companion/partner/associate", "*'îš*": "man/person", "*mašḥîṯ*": "destroying/ruining/causing destruction" } }
• Lev 10:3 : 3 { "verseID": "Leviticus.10.3", "source": "וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶֽל־אַהֲרֹ֗ן הוּא֩ אֲשֶׁר־דִּבֶּ֨ר יְהוָ֤ה ׀ לֵאמֹר֙ בִּקְרֹבַ֣י אֶקָּדֵ֔שׁ וְעַל־פְּנֵ֥י כָל־הָעָ֖ם אֶכָּבֵ֑ד וַיִּדֹּ֖ם אַהֲרֹֽן", "text": "And-*wə-yōʾmer* *mōšeh* to-*ʾahărōn* he that-*ʾăšer-dibbēr* *YHWH* *lēʾmōr* by-*biqrōḇay* *ʾeqqāḏēš* and-upon-faces all-*hāʿām* *ʾekkāḇēḏ* and-*wə-yiddōm* *ʾahărōn*", "grammar": { "*wə-yōʾmer*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he said", "*mōšeh*": "proper noun, masculine singular - Moses", "*ʾahărōn*": "proper noun, masculine singular - Aaron", "*ʾăšer-dibbēr*": "relative pronoun + Piel perfect, 3rd masculine singular - which he spoke", "*YHWH*": "proper noun - the LORD", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*biqrōḇay*": "preposition + Qal participle, masculine plural construct with 1st singular suffix - in those near to me", "*ʾeqqāḏēš*": "Niphal imperfect, 1st singular - I will be sanctified/shown holy", "*hāʿām*": "definite article + noun, masculine singular, absolute - the people", "*ʾekkāḇēḏ*": "Niphal imperfect, 1st singular - I will be glorified/honored", "*wə-yiddōm*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he was silent", "*ʾahărōn*": "proper noun, masculine singular - Aaron" }, "variants": { "*biqrōḇay*": "in those who draw near to me/through those who are near me", "*ʾeqqāḏēš*": "I will be sanctified/I will show myself holy/I must be regarded as holy", "*ʾekkāḇēḏ*": "I will be glorified/I will be honored/I will show myself glorious" } }
• Ps 2:11 : 11 { "verseID": "Psalms.2.11", "source": "עִבְד֣וּ אֶת־יְהוָ֣ה בְּיִרְאָ֑ה וְ֝גִ֗ילוּ בִּרְעָדָֽה", "text": "*ʿiḇḏû* *ʾeṯ*-*YHWH* *bəyirʾâ* *wə-ḡîlû* *birʿāḏâ*", "grammar": { "*ʿiḇḏû*": "qal imperative, masculine plural - serve", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper name - LORD/Yahweh", "*bəyirʾâ*": "preposition + feminine singular noun - with fear/reverence", "*wə-ḡîlû*": "conjunction + qal imperative, masculine plural - and rejoice", "*birʿāḏâ*": "preposition + feminine singular noun - with trembling" }, "variants": { "*ʿiḇḏû*": "serve/worship/work for", "*yirʾâ*": "fear/reverence/awe", "*ḡîlû*": "rejoice/be glad/exult", "*rʿāḏâ*": "trembling/quaking/shaking" } }
• Ps 19:14 : 14 { "verseID": "Psalms.19.14", "source": "גַּ֤ם מִזֵּדִ֨ים ׀ חֲשֹׂ֬ךְ עַבְדֶּ֗ךָ אַֽל־יִמְשְׁלוּ־בִ֣י אָ֣ז אֵיתָ֑ם וְ֝נִקֵּ֗יתִי מִפֶּ֥שַֽׁע רָֽב׃", "text": "Also from-*zēdîm* *ḥăśōḵ* *ʿaḇdeḵā* not-*yimšəlû*-in-me then *ʾêtām* and-*niqqêtî* from-*pešaʿ* great", "grammar": { "*zēdîm*": "adjective, masculine, plural - presumptuous/willful/arrogant", "*ḥăśōḵ*": "verb, qal imperative, masculine, singular - restrain/hold back", "*ʿaḇdeḵā*": "noun, masculine, singular with 2ms suffix - your servant", "*yimšəlû*": "verb, qal imperfect, 3mp - they rule/dominate", "*ʾêtām*": "verb, qal imperfect, 1cs - I will be blameless", "*niqqêtî*": "verb, niphal perfect, 1cs - I will be cleansed/innocent", "*pešaʿ*": "noun, masculine, singular, absolute - transgression/rebellion" }, "variants": { "*zēdîm*": "presumptuous sins/willful transgressions/arrogant ones", "*ḥăśōḵ*": "restrain/hold back/keep back", "*ʿaḇdeḵā*": "your servant", "*yimšəlû*": "they rule/have dominion/control", "*ʾêtām*": "I will be blameless/upright/complete/innocent", "*niqqêtî*": "I will be cleansed/innocent/acquitted", "*pešaʿ*": "transgression/rebellion/sin" } }
• Ps 89:7 : 7 { "verseID": "Psalms.89.7", "source": "כִּי מִי בַשַּׁחַק יַעֲרֹךְ לַיהוָה יִדְמֶה לַיהוָה בִּבְנֵי אֵלִים", "text": "For who in-the-*šaḥaq* *yaʿarōk* to-*YHWH*, *yidmeh* to-*YHWH* among-*bᵉnê* *ʾēlîm*", "grammar": { "*kî*": "conjunction - for/because", "*mî*": "interrogative pronoun - who", "*ba-ššaḥaq*": "preposition + definite article + noun - in the cloud/heaven", "*yaʿarōk*": "verb, qal imperfect 3rd person masculine singular - he will compare/arrange", "*la-YHWH*": "preposition + divine name - to YHWH", "*yidmeh*": "verb, qal imperfect 3rd person masculine singular - he will be like/resemble", "*la-YHWH*": "preposition + divine name - to YHWH", "*bi-bᵉnê*": "preposition + noun construct - among sons of", "*ʾēlîm*": "noun, masculine plural - gods/divine beings" }, "variants": { "*šaḥaq*": "sky/heaven/clouds", "*yaʿarōk*": "will compare/arrange/set in order/equal", "*yidmeh*": "will resemble/be like/be similar to", "*bᵉnê ʾēlîm*": "sons of gods/divine beings/heavenly beings" } }
• Dan 7:27 : 27 { "verseID": "Daniel.7.27", "source": "וּמַלְכוּתָ֨ה וְשָׁלְטָנָ֜א וּרְבוּתָ֗א דִּ֚י מַלְכְוָת֙ תְּח֣וֹת כָּל־שְׁמַיָּ֔א יְהִיבַ֕ת לְעַ֖ם קַדִּישֵׁ֣י עֶלְיוֹנִ֑ין מַלְכוּתֵהּ֙ מַלְכ֣וּת עָלַ֔ם וְכֹל֙ שָׁלְטָ֣נַיָּ֔א לֵ֥הּ יִפְלְח֖וּן וְיִֽשְׁתַּמְּעֽוּן׃", "text": "And *malkûtāh* and *šālṭānāʾ* and *rəbûtāʾ* of *malkəwāt* under all *šəmayyāʾ* *yəhîbat* to *ʿam* *qaddîšê* *ʿelyônîn*; *malkûtēh* *malkût* *ʿālam*, and all *šālṭānayyāʾ* to him *yiplḥûn* and *yištammə ʿûn*.", "grammar": { "*malkûtāh*": "noun, feminine, singular emphatic - the kingdom", "*šālṭānāʾ*": "noun, masculine, singular emphatic - the dominion", "*rəbûtāʾ*": "noun, feminine, singular emphatic - the greatness", "*malkəwāt*": "noun, feminine, plural construct - kingdoms of", "*šəmayyāʾ*": "noun, masculine, plural emphatic - the heavens", "*yəhîbat*": "verb, perfect, 3rd singular feminine - is given", "*ʿam*": "noun, masculine, singular construct - people of", "*qaddîšê*": "adjective, masculine, plural construct - holy ones of", "*ʿelyônîn*": "adjective, masculine, plural emphatic - the most high", "*malkûtēh*": "noun, feminine, singular construct with 3rd person masculine suffix - his kingdom", "*malkût*": "noun, feminine, singular construct - kingdom of", "*ʿālam*": "noun, masculine, singular - eternity/everlasting", "*šālṭānayyāʾ*": "noun, masculine, plural emphatic - the dominions", "*yiplḥûn*": "verb, imperfect, 3rd plural - they shall serve", "*yištammə ʿûn*": "verb, imperfect, 3rd plural - they shall obey" }, "variants": { "*malkûtāh*": "kingdom/kingship/royal power", "*šālṭānāʾ*": "dominion/rule/authority", "*rəbûtāʾ*": "greatness/majesty/magnitude", "*malkəwāt*": "kingdoms/dominions", "*šəmayyāʾ*": "heavens/sky", "*yəhîbat*": "given/granted/bestowed", "*ʿam*": "people/nation", "*qaddîšê*": "holy ones/saints", "*ʿelyônîn*": "most high/highest", "*malkûtēh*": "his kingdom/his dominion", "*malkût*": "kingdom/kingship", "*ʿālam*": "everlasting/eternal/forever", "*šālṭānayyāʾ*": "dominions/authorities/rulers", "*yiplḥûn*": "serve/worship/labor for", "*yištammə ʿûn*": "obey/comply/listen to" } }
• 1 Pet 2:20 : 20 { "verseID": "1 Peter.2.20", "source": "Ποῖον γὰρ κλέος, εἰ, ἁμαρτάνοντες καὶ κολαφιζόμενοι, ὑπομενεῖτε; ἀλλʼ εἰ, ἀγαθοποιοῦντες, καὶ πάσχοντες, ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.", "text": "*Poion gar kleos*, if, *hamartanontes* and *kolaphizomenoi*, *hypomeneite*? but if, *agathopoiountes*, and *paschontes*, *hypomeneite*, this *charis para Theō*.", "grammar": { "*Poion*": "interrogative pronoun, neuter singular nominative - what kind of", "*gar*": "conjunction - for", "*kleos*": "noun, neuter singular nominative - glory/credit", "*hamartanontes*": "present active participle, masculine plural nominative - sinning", "*kolaphizomenoi*": "present passive participle, masculine plural nominative - being buffeted", "*hypomeneite*": "future active indicative, 2nd person plural - you will endure", "*agathopoiountes*": "present active participle, masculine plural nominative - doing good", "*paschontes*": "present active participle, masculine plural nominative - suffering", "*charis*": "noun, feminine singular nominative - grace/favor", "*para*": "preposition + dative - with/before", "*Theō*": "noun, masculine singular dative - God" }, "variants": { "*Poion*": "what kind of/what sort of", "*kleos*": "glory/credit/praise", "*hamartanontes*": "sinning/doing wrong", "*kolaphizomenoi*": "being buffeted/beaten/punished", "*hypomeneite*": "you will endure/bear up/persevere", "*agathopoiountes*": "doing good/well-doing", "*paschontes*": "suffering/experiencing hardship", "*charis*": "grace/favor/commendable thing" } }
• Rev 5:10 : 10 { "verseID": "Revelation.5.10", "source": "Καὶ ἐποίησας ἡμᾶς τῷ Θεῷ ἡμῶν βασιλεῖς καὶ ἱερεῖς: καὶ βασιλεύσομεν ἐπὶ τῆς γῆς.", "text": "And you *epoiēsas* us to *Theō* our *basileis* and *hiereis*: and we shall *basileusomen* upon the *gēs*.", "grammar": { "*epoiēsas*": "aorist active indicative, 2nd person singular - you made/created", "*Theō*": "dative, masculine, singular - for God/to God", "*basileis*": "accusative, masculine, plural - kings/rulers", "*hiereis*": "accusative, masculine, plural - priests", "*basileusomen*": "future active indicative, 1st person plural - we will reign/rule", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*epoiēsas*": "made/created/appointed/constituted", "*basileis*": "kings/rulers/monarchs", "*hiereis*": "priests/those who perform sacred duties", "*basileusomen*": "we will reign/we will rule/we will exercise kingship" } }
• Heb 4:16 : 16 { "verseID": "Hebrews.4.16", "source": "Προσερχώμεθα οὖν μετὰ παρρησίας τῷ θρόνῳ τῆς χάριτος, ἵνα λάβωμεν ἔλεον, καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν.", "text": "Let us *proserchōmetha* therefore with *parrēsias* to the *thronō* of *charitos*, that we might *labōmen* *eleon*, and *charin* we might *heurōmen* for *eukairon* *boētheian*.", "grammar": { "*proserchōmetha*": "present middle subjunctive, 1st person plural - let us draw near/approach", "*parrēsias*": "genitive feminine singular - boldness/confidence/openness", "*thronō*": "dative masculine singular - throne", "*charitos*": "genitive feminine singular - grace/favor", "*labōmen*": "aorist active subjunctive, 1st person plural - we might receive/take", "*eleon*": "accusative masculine singular - mercy/compassion", "*charin*": "accusative feminine singular - grace/favor", "*heurōmen*": "aorist active subjunctive, 1st person plural - we might find/discover", "*eukairon*": "accusative feminine singular - timely/well-timed/opportune", "*boētheian*": "accusative feminine singular - help/aid/assistance" }, "variants": { "*proserchōmetha*": "draw near/approach/come to", "*parrēsias*": "boldness/confidence/openness/freedom of speech", "*thronō*": "throne/seat of power", "*charitos*": "grace/favor/kindness/gift", "*labōmen*": "receive/take/obtain", "*eleon*": "mercy/compassion/pity", "*charin*": "grace/favor/kindness/gift", "*heurōmen*": "find/discover/obtain", "*eukairon*": "timely/well-timed/opportune/at the right time", "*boētheian*": "help/aid/assistance/relief" } }
• Rom 11:20 : 20 { "verseID": "Romans.11.20", "source": "Καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. Μὴ ὑψηλοφρόνει, ἀλλὰ φοβοῦ:", "text": "*Kalōs*; by the *apistia* they *exeklasthēsan*, you now by the *pistei* you *hestēkas*. Not *hypsēlophronei*, but *phobou*:", "grammar": { "*Kalōs*": "adverb - well/rightly", "*apistia*": "dative feminine singular - unbelief", "*exeklasthēsan*": "aorist passive indicative, 3rd person plural - they were broken off", "*pistei*": "dative feminine singular - faith", "*hestēkas*": "perfect active indicative, 2nd person singular - you stand", "*hypsēlophronei*": "present active imperative, 2nd person singular - be high-minded", "*phobou*": "present middle imperative, 2nd person singular - fear" }, "variants": { "*Kalōs*": "well/good/rightly", "*apistia*": "unbelief/faithlessness", "*pistei*": "faith/belief/trust", "*hestēkas*": "stand/have stood/are established", "*hypsēlophronei*": "be high-minded/be proud", "*phobou*": "fear/be afraid/revere" } }
• 1 Pet 1:17 : 17 { "verseID": "1 Peter.1.17", "source": "Καὶ εἰ Πατέρα ἐπικαλεῖσθε, τὸν ἀπροσωπολήπτως κρίνοντα κατὰ τὸ ἑκάστου ἔργον, ἐν φόβῳ τὸν τῆς παροικίας ὑμῶν χρόνον ἀναστράφητε:", "text": "And if *Patera* you *epikaleisthe*, the one *aprosōpolēptōs* *krinonta* according to the of each *ergon*, in *phobō* the of the *paroikias* of you *chronon* *anastraphēte*:", "grammar": { "*Patera*": "accusative, masculine, singular - direct object", "*epikaleisthe*": "present, middle, indicative, 2nd person, plural - ongoing action", "*aprosōpolēptōs*": "adverb - manner", "*krinonta*": "present, active, participle, accusative, masculine, singular - attributive", "*ergon*": "accusative, neuter, singular - direct object", "*phobō*": "dative, masculine, singular - manner/emotion", "*paroikias*": "genitive, feminine, singular - possessive/relationship", "*chronon*": "accusative, masculine, singular - extent/duration", "*anastraphēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*Patera*": "Father/ancestor/progenitor", "*epikaleisthe*": "call upon/invoke/address as", "*aprosōpolēptōs*": "impartially/without favoritism/without partiality", "*krinonta*": "judging/evaluating/assessing", "*ergon*": "work/deed/action", "*phobō*": "fear/reverence/respect", "*paroikias*": "sojourn/temporary residence/exile", "*chronon*": "time/period/duration", "*anastraphēte*": "conduct yourselves/behave/live" } }
• Heb 10:19 : 19 { "verseID": "Hebrews.10.19", "source": "Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,", "text": "*Echontes* therefore, *adelphoi*, *parrēsian* into the *eisodon* of the *hagiōn* in the *haimati Iēsou*,", "grammar": { "*Echontes*": "present, active, participle, nominative, masculine, plural - having", "*adelphoi*": "vocative, masculine, plural - brothers", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*eisodon*": "accusative, feminine, singular - entrance/access", "*hagiōn*": "genitive, neuter, plural - of holy places/sanctuary", "*haimati*": "dative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*Echontes*": "having/possessing", "*adelphoi*": "brothers/brethren/siblings", "*parrēsian*": "confidence/boldness/freedom of speech", "*eisodon*": "entrance/access/way in", "*hagiōn*": "holy places/sanctuary/Most Holy Place" } }
• Rev 15:4 : 4 { "verseID": "Revelation.15.4", "source": "Τίς οὐ μὴ φοβηθῇ σε, Κύριε, καὶ δοξάσῃ τὸ ὄνομά σου; ὅτι μόνος ὅσιος: ὅτι πάντα τὰ ἔθνη ἥξουσιν καὶ προσκυνήσουσιν ἐνώπιόν σου· ὅτι τὰ δικαιώματά σου ἐφανερώθησαν.", "text": "Who *ou mē phobēthē* you, *Kyrie*, and *doxasē* the *onoma* of you? For *monos hosios*: for all the *ethnē hēxousin* and *proskynēsousin enōpion* of you; for the *dikaiōmata* of you *ephanerōthēsan*.", "grammar": { "*ou mē phobēthē*": "double negative + aorist passive subjunctive, 3rd person singular - will certainly not fear", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*doxasē*": "aorist active subjunctive, 3rd person singular - might glorify/honor", "*onoma*": "accusative, neuter, singular - name", "*monos*": "nominative, masculine, singular - alone/only", "*hosios*": "nominative, masculine, singular - holy/pious/devout", "*ethnē*": "nominative, neuter, plural - nations/peoples/gentiles", "*hēxousin*": "future active indicative, 3rd person plural - will come", "*proskynēsousin*": "future active indicative, 3rd person plural - will worship/prostrate", "*enōpion*": "preposition + genitive - before/in the presence of", "*dikaiōmata*": "nominative, neuter, plural - righteous deeds/righteous acts/judgments", "*ephanerōthēsan*": "aorist passive indicative, 3rd person plural - were revealed/made manifest" }, "variants": { "*ou mē phobēthē*": "will certainly not fear/will by no means fear", "*doxasē*": "glorify/honor/magnify", "*monos*": "alone/only/solely", "*hosios*": "holy/set apart/devout/pious", "*ethnē*": "nations/peoples/gentiles", "*hēxousin*": "will come/will arrive/will approach", "*proskynēsousin*": "will worship/will bow down/will prostrate themselves", "*dikaiōmata*": "righteous acts/righteous deeds/righteous requirements/judgments", "*ephanerōthēsan*": "were revealed/were made manifest/were displayed openly" } }
• Rev 1:6 : 6 { "verseID": "Revelation.1.6", "source": "Καὶ ἐποίησεν ἡμᾶς βασιλεῖς καὶ ἱερεῖς τῷ Θεῷ καὶ Πατρὶ αὐτοῦ· αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "And *epoiēsen* us *basileis* and *hiereis* to the *Theō* and *Patri* of him; to him the *doxa* and the *kratos* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*epoiēsen*": "aorist active indicative, 3rd singular - made/did", "*basileis*": "accusative, masculine, plural - kings", "*hiereis*": "accusative, masculine, plural - priests", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/might/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*epoiēsen*": "made/did/created", "*basileis*": "kings/royalty", "*hiereis*": "priests/those who perform sacred rites", "*kratos*": "power/might/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity" } }
• Luke 1:33 : 33 { "verseID": "Luke.1.33", "source": "Καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ εἰς τοὺς αἰῶνας· καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος.", "text": "And *basileusei* over the *oikon* of *Iakōb* into the *aiōnas*; and of the *basileias* of him not *estai* *telos*.", "grammar": { "*basileusei*": "future, active, indicative, 3rd singular - he will reign", "*oikon*": "accusative, masculine, singular - house/household", "*Iakōb*": "genitive, masculine, singular - Jacob", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*basileias*": "genitive, feminine, singular - kingdom", "*estai*": "future, middle, indicative, 3rd singular - will be", "*telos*": "nominative, neuter, singular - end" }, "variants": { "*basileusei*": "will reign/rule as king", "*oikon*": "house/household/family/lineage", "*aiōnas*": "ages/eternities/forever", "*basileias*": "kingdom/reign/rule", "*telos*": "end/conclusion/termination" } }
• Luke 17:20-21 : 20 { "verseID": "Luke.17.20", "source": "Ἐπερωτηθεὶς δὲ ὑπὸ τῶν Φαρισαίων, πότε ἔρχεται ἡ βασιλεία τοῦ Θεοῦ, ἀπεκρίθη αὐτοῖς καὶ εἶπεν, Οὐκ ἔρχεται ἡ βασιλεία τοῦ Θεοῦ μετὰ παρατηρήσεως:", "text": "Having been *eperōtētheis* *de* by the *Pharisaiōn*, when *erchetai* the *basileia* of the *Theou*, *apekrithē* to them and *eipen*, Not *erchetai* the *basileia* of the *Theou* with *paratērēseōs*:", "grammar": { "*eperōtētheis*": "aorist passive participle, nominative, masculine, singular - having been asked", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*erchetai*": "present middle/passive indicative, 3rd singular - comes/is coming", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*apekrithē*": "aorist passive indicative, 3rd singular - answered", "*eipen*": "aorist active indicative, 3rd singular - said", "*paratērēseōs*": "genitive, feminine, singular - observation/careful watching" }, "variants": { "*eperōtētheis*": "being asked/questioned", "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*basileia*": "kingdom/reign/rule", "*paratērēseōs*": "observation/careful watching/visible display" } } 21 { "verseID": "Luke.17.21", "source": "Οὐδὲ ἐροῦσιν, Ἰδοὺ ὧδε! ἤ, Ἰδοὺ ἐκεῖ! ἰδοὺ, γάρ, ἡ βασιλεία τοῦ Θεοῦ ἐντὸς ὑμῶν ἐστιν.", "text": "Neither will they *erousin*, *Idou* here! or, *Idou* there! *idou*, *gar*, the *basileia* of the *Theou* *entos* of you *estin*.", "grammar": { "*erousin*": "future active indicative, 3rd plural - they will say", "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*entos*": "preposition + genitive - within/among", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*erousin*": "they will say/tell/speak", "*Idou*": "behold/look/see", "*basileia*": "kingdom/reign/rule", "*entos*": "within/among/in the midst of" } }
• Eph 1:6 : 6 { "verseID": "Ephesians.1.6", "source": "Εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ, ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ.", "text": "Unto *epainon doxēs* of the *charitos* of him, in which he *echaritōsen* us in the *ēgapēmenō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - reference", "*hē*": "relative pronoun, dative, feminine, singular - antecedent is *charitos*", "*echaritōsen*": "aorist active indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*ēgapēmenō*": "perfect passive participle, dative, masculine, singular - substantive/object of preposition" }, "variants": { "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*charitos*": "grace/favor/goodwill", "*echaritōsen*": "bestowed grace/favored/made accepted", "*ēgapēmenō*": "beloved/one who is loved" } }
• Eph 5:10 : 10 { "verseID": "Ephesians.5.10", "source": "Δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ Κυρίῳ.", "text": "*Dokimazontes* what *estin euareston* to the *Kyriō*", "grammar": { "*Dokimazontes*": "present participle, active, nominative, masculine, plural - proving/testing", "*estin*": "present, indicative, 3rd singular - is", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*Dokimazontes*": "proving/testing/discerning/examining", "*euareston*": "well-pleasing/acceptable/approved", "*Kyriō*": "Lord/Master" } }
• Phil 4:18 : 18 { "verseID": "Philippians.4.18", "source": "Ἀπέχω δὲ πάντα, καὶ περισσεύω: πεπλήρωμαι, δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρʼ ὑμῶν, ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῷ Θεῷ.", "text": "*Apechō de* all things, and *perisseuō*: *peplērōmai*, having *dexamenos* from *Epaphroditou* the things from you, *osmēn euōdias*, *thysian dektēn*, *euareston* to the *Theō*.", "grammar": { "*Apechō*": "present indicative, 1st person singular - I have in full/have received", "*de*": "conjunction - but/and/now", "*perisseuō*": "present indicative, 1st person singular - I abound/have abundance", "*peplērōmai*": "perfect indicative, 1st person singular, passive - I have been filled", "*dexamenos*": "aorist participle, nominative, masculine, singular - having received", "*Epaphroditou*": "genitive, masculine, singular - of Epaphroditus (proper name)", "*osmēn*": "accusative, feminine, singular - aroma/smell", "*euōdias*": "genitive, feminine, singular - of sweet fragrance", "*thysian*": "accusative, feminine, singular - sacrifice/offering", "*dektēn*": "accusative, feminine, singular - acceptable/welcome", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*Apechō*": "I have in full/have received/have obtained", "*de*": "but/and/now/moreover", "*perisseuō*": "I abound/have abundance/overflow", "*peplērōmai*": "I have been filled/am full/have been completed", "*dexamenos*": "having received/accepted/taken", "*osmēn*": "aroma/smell/fragrance/odor", "*euōdias*": "of sweet fragrance/pleasant aroma", "*thysian*": "sacrifice/offering", "*dektēn*": "acceptable/welcome/pleasing", "*euareston*": "well-pleasing/acceptable/agreeable", "*Theō*": "to God/deity" } }
• Isa 9:7 : 7 { "verseID": "Isaiah.9.7", "source": "דָּבָ֛ר שָׁלַ֥ח אֲדֹנָ֖י בְּיַעֲקֹ֑ב וְנָפַ֖ל בְּיִשְׂרָאֵֽל׃", "text": "*Dāḇār* *šālaḥ* *ʾăḏōnāy* in *yaʿăqōḇ* and it *nāp̄al* in *yiśrāʾēl*.", "grammar": { "*Dāḇār*": "noun, masculine, singular, absolute - word", "*šālaḥ*": "verb, Qal, perfect, 3rd person, masculine, singular - he sent", "*ʾăḏōnāy*": "noun, masculine, singular - Lord/my Lord", "*yaʿăqōḇ*": "proper noun - Jacob", "*nāp̄al*": "verb, Qal, perfect, 3rd person, masculine, singular - it fell", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*Dāḇār*": "word/speech/matter/thing", "*šālaḥ*": "sent/stretched out/let loose", "*ʾăḏōnāy*": "Lord/my Lord/master", "*nāp̄al*": "fell/descended/happened" } }
• Dan 7:14 : 14 { "verseID": "Daniel.7.14", "source": "וְלֵה יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל", "text": "And to him *yəhîḇ* *šolṭān* and *wîqār* and *malḵû* and all *'amməmayāʾ* *ʾumayyāʾ* and *liššānayyāʾ* to him *yiflǝḥûn* his *šolṭānēh* *šolṭān* *'ālam* that not *ye'dēh* and his *malḵûṯēh* that not *ṯiṯḥabbal*", "grammar": { "*yəhîḇ*": "Pe'il perfect, 3rd masculine singular - was given", "*šolṭān*": "masculine singular noun - dominion/rule/authority", "*wîqār*": "masculine singular noun - glory/honor", "*malḵû*": "feminine singular noun - kingdom/kingship/royalty", "*'amməmayāʾ*": "masculine plural noun, emphatic state - peoples", "*ʾumayyāʾ*": "feminine plural noun, emphatic state - nations", "*liššānayyāʾ*": "masculine plural noun, emphatic state - languages/tongues", "*yiflǝḥûn*": "Pe'al imperfect, 3rd plural - they will serve/worship", "*šolṭānēh*": "masculine singular noun with 3rd masculine singular suffix - his dominion", "*'ālam*": "masculine singular noun - forever/eternity", "*ye'dēh*": "Pe'al imperfect, 3rd masculine singular - it will pass away", "*malḵûṯēh*": "feminine singular noun with 3rd masculine singular suffix - his kingdom", "*ṯiṯḥabbal*": "Hithpa'al imperfect, 3rd feminine singular - it will be destroyed/corrupted" }, "variants": { "*yəhîḇ*": "was given/granted/bestowed", "*šolṭān*": "dominion/rule/authority/power", "*wîqār*": "glory/honor/dignity", "*malḵû*": "kingdom/kingship/royal power", "*'amməmayāʾ*": "peoples/nations/tribes", "*ʾumayyāʾ*": "nations/communities", "*liššānayyāʾ*": "languages/tongues/speech groups", "*yiflǝḥûn*": "will serve/worship/pay homage to", "*'ālam*": "everlasting/eternal/perpetual", "*ye'dēh*": "will pass away/be removed", "*ṯiṯḥabbal*": "will be destroyed/corrupted/damaged/spoiled" } }