Verse 1

{ "verseID": "John.12.1", "source": "¶Ὁ οὖν Ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς Βηθανίαν, ὅπου ἦν Λάζαρος ὁ τεθνηκώς, ὃν ἤγειρεν ἐκ νεκρῶν.", "text": "The *oun* *Iēsous* *pro* six *hēmerōn* of the *pascha* *ēlthen* into *Bēthanian*, where was *Lazaros* the having died, whom he *ēgeiren* from *nekrōn*.", "grammar": { "*oun*": "inferential particle - therefore/then/so", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pro*": "preposition + genitive - before", "*hēmerōn*": "genitive, feminine, plural - days", "*pascha*": "genitive, neuter, singular - Passover", "*ēlthen*": "aorist active indicative, 3rd singular - came/went", "*Bēthanian*": "accusative, feminine, singular - Bethany", "*Lazaros*": "nominative, masculine, singular - Lazarus", "*tethneōs*": "perfect active participle, nominative, masculine, singular - having died", "*ēgeiren*": "aorist active indicative, 3rd singular - raised/lifted up", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*oun*": "therefore/so/then/consequently", "*pro*": "before/in front of", "*pascha*": "Passover/Passover feast", "*ēlthen*": "came/went/arrived", "*ēgeiren*": "raised/lifted up/awakened" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da kom Jesus seks dager før påsken til Betania, hvor Lazarus var, han som hadde vært død, men som han hadde reist opp fra de døde.

• NT, oversatt fra gresk

  Så kom Jesus seks dager før påsken til Betania, hvor Lazarus var, han som hadde vært død, men som Jesus hadde vekket til liv.

• Norsk King James

  Seks dager før påsken kom Jesus til Betania, hvor Lazarus var; han som hadde vært død, og som Jesus hadde reist opp fra de døde.

• Modernisert Norsk Bibel 1866

  Jesus kom seks dager før påske til Betania, hvor Lasarus bodde, han som hadde vært død, men som Jesus hadde vekket opp fra de døde.

• KJV/Textus Receptus til norsk

  Seks dager før påsken kom Jesus til Betania, hvor Lasarus var, han som var død og som Jesus hadde oppvakt fra de døde.

• Den norske oversettelsen av Det Nye Testamente

  Så kom Jesus seks dager før påske til Betania, der Lasarus var, han som var død men hadde blitt oppreist fra de døde.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Seks dager før påsken kom Jesus til Betania, der hvor Lasarus bodde, han som hadde vært død, og som Jesus hadde vekket opp fra de døde.

• o3-mini KJV Norsk

  Seks dager før påsken kom Jesus til Betania, der Lazarus, som hadde vært død og som han hadde vekket til live, var.

• gpt4.5-preview

  Seks dager før påske kom Jesus til Betania, der Lasarus var, som hadde vært død, han som han hadde vekket opp fra de døde.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Seks dager før påske kom Jesus til Betania, der Lasarus var, som hadde vært død, han som han hadde vekket opp fra de døde.

• Lingvistisk bibeloversettelse fra grunntekst

  Seks dager før påske kom Jesus til Betania, hvor Lasarus var, han som hadde vært død, men som Jesus hadde oppreist fra de døde.

• Linguistic Bible Translation from Source Texts

  So Jesus came to Bethany six days before the Passover, where Lazarus was—the one who had died and whom He had raised from the dead.

• NT, oversatt fra gresk Aug2024

  Jesus kom derfor seks dager før påsken til Betania, der Lasarus, som hadde vært død, bodde. Jesus hadde reist ham opp fra de døde.

• Original Norsk Bibel 1866

  Jesus kom da sex Dage før Paaske til Bethania, hvor Lazarus var, der havde været død, og hvem han havde opreist fra de Døde.

• King James Version 1769 (Standard Version)

  Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

• KJV 1769 norsk

  Så, seks dager før påsken, kom Jesus til Betania, hvor Lasarus, som hadde vært død, og som Han hadde oppvakt fra de døde, bodde.

• KJV1611 - Moderne engelsk

  Then Jesus, six days before the Passover, came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.

• King James Version 1611 (Original)

  Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

• Norsk oversettelse av Webster

  Seks dager før påsken kom Jesus til Betania, der hvor Lasarus var, han som hadde vært død, men som han hadde vekket opp fra de døde.

• Norsk oversettelse av Youngs Literal Translation

  Seks dager før påsken kom Jesus til Betania, hvor Lasarus var—han som hadde vært død og som Jesus hadde vekket opp fra de døde.

• Norsk oversettelse av ASV1901

  Seks dager før påske kom Jesus til Betania, der Lasarus var, han som Jesus hadde oppreist fra de døde.

• Norsk oversettelse av BBE

  Seks dager før påsken kom Jesus til Betania, hvor Lasarus var, han som Jesus hadde vekket opp fra de døde.

• Tyndale Bible (1526/1534)

  Then Iesus sixe dayes before ester came to Bethany where Lazarus was which was deed and who Iesus raysed from deeth.

• Coverdale Bible (1535)

  Sixe dayes before Easter came Iesus vnto Bethanye, where Lazarus was, which was deed, whom Iesus raysed vp from the deed.

• Geneva Bible (1560)

  Then Iesus, sixe dayes before the Passeouer, came to Bethania, where Lazarus was, who died, whom he had raised from the dead.

• Bishops' Bible (1568)

  Then Iesus, sixe dayes before the Passouer, came to Bethanie, where Lazarus had ben dead, whom he raysed from death.

• Authorized King James Version (1611)

  ¶ Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

• Webster's Bible (1833)

  Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.

• Young's Literal Translation (1862/1898)

  Jesus, therefore, six days before the passover, came to Bethany, where was Lazarus, who had died, whom he raised out of the dead;

• American Standard Version (1901)

  Jesus therefore six days before the passover came to Bethany, where Lazarus was, whom Jesus raised from the dead.

• Bible in Basic English (1941)

  Then, six days before the Passover, Jesus came to Bethany where Lazarus was, whom Jesus had made to come back from the dead.

• World English Bible (2000)

  Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.

• NET Bible® (New English Translation)

  Jesus’ Anointing Then, six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom he had raised from the dead.

Referenced Verses

• Matt 21:17 : 17 { "verseID": "Matthew.21.17", "source": "Καὶ καταλιπὼν αὐτοὺς, ἐξῆλθεν ἔξω τῆς πόλεως εἰς Βηθανίαν· καὶ ηὐλίσθη ἐκεῖ.", "text": "And *katalipōn* them, *exēlthen* outside the *poleōs* into *Bēthanian*; and *ēulisthē* there.", "grammar": { "*katalipōn*": "aorist active participle, nominative, masculine, singular - having left", "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*poleōs*": "genitive, feminine, singular - of city", "*Bēthanian*": "accusative, feminine, singular - Bethany", "*ēulisthē*": "aorist passive indicative, 3rd singular - lodged/spent the night" }, "variants": { "*katalipōn*": "having left/having departed from/having abandoned", "*exēlthen*": "went out/departed/left", "*ēulisthē*": "lodged/spent the night/stayed" } }
• John 11:55 : 55 { "verseID": "John.11.55", "source": "¶Ἦν δὲ ἐγγὺς τὸ πάσχα τῶν Ἰουδαίων: καὶ ἀνέβησαν πολλοὶ εἰς Ἱεροσόλυμα ἐκ τῆς χώρας πρὸ τοῦ πάσχα, ἵνα ἁγνίσωσιν ἑαυτούς.", "text": "*Ēn de engys to pascha tōn Ioudaiōn: kai anebēsan polloi eis Hierosolyma ek tēs chōras pro tou pascha, hina hagnisōsin heautous*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "postpositive conjunction - and/but", "*engys*": "adverb - near", "*to pascha*": "nominative neuter singular - the Passover", "*tōn Ioudaiōn*": "genitive masculine plural - of the Jews", "*kai*": "conjunction - and", "*anebēsan*": "aorist active indicative, 3rd person plural - they went up", "*polloi*": "nominative masculine plural - many", "*eis*": "preposition + accusative - to/into", "*Hierosolyma*": "accusative neuter plural - Jerusalem", "*ek*": "preposition + genitive - out of/from", "*tēs chōras*": "genitive feminine singular - the country/region", "*pro*": "preposition + genitive - before", "*tou pascha*": "genitive neuter singular - the Passover", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*hagnisōsin*": "aorist active subjunctive, 3rd person plural - they might purify", "*heautous*": "reflexive pronoun, accusative masculine plural - themselves" }, "variants": { "*pascha*": "Passover/Passover feast", "*anebēsan*": "went up/ascended/journeyed up", "*chōras*": "country/region/territory", "*hagnisōsin*": "purify/cleanse/sanctify" } }
• Mark 14:3-8 : 3 { "verseID": "Mark.14.3", "source": "¶Καὶ ὄντος αὐτοῦ ἐν Βηθανίᾳ ἐν τῇ οἰκίᾳ Σίμωνος τοῦ λεπροῦ, κατακειμένου αὐτοῦ, ἦλθεν γυνὴ ἔχουσα ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς· καὶ συντρίψασα τὸ ἀλάβαστρον, κατέχεεν αὐτοῦ κατὰ τῆς κεφαλῆς.", "text": "¶And *ontos* him in *Bēthania* in the *oikia* of *Simōnos* the *leprou*, *katakeimenou* him, *ēlthen* *gynē* *echousa* *alabastron* of *myrou* of *nardou* *pistikēs* *polytelous*; and *syntripsasa* the *alabastron*, *katecheen* of him upon the *kephalēs*.", "grammar": { "*ontos*": "present active participle, genitive, masculine, singular - being [genitive absolute]", "*Bēthania*": "dative, feminine, singular - Bethany [locative]", "*oikia*": "dative, feminine, singular - house [locative]", "*Simōnos*": "genitive, masculine, singular - Simon", "*leprou*": "genitive, masculine, singular - leper", "*katakeimenou*": "present middle participle, genitive, masculine, singular - reclining [genitive absolute]", "*ēlthen*": "aorist, 3rd person singular - came", "*gynē*": "nominative, feminine, singular - woman", "*echousa*": "present active participle, nominative, feminine, singular - having", "*alabastron*": "accusative, neuter, singular - alabaster flask", "*myrou*": "genitive, neuter, singular - perfume/ointment", "*nardou*": "genitive, feminine, singular - nard", "*pistikēs*": "genitive, feminine, singular - pure/genuine", "*polytelous*": "genitive, feminine, singular - very costly/expensive", "*syntripsasa*": "aorist active participle, nominative, feminine, singular - having broken/crushed", "*katecheen*": "aorist, 3rd person singular - poured down", "*kephalēs*": "genitive, feminine, singular - head" }, "variants": { "*alabastron*": "alabaster flask/jar/bottle", "*myrou*": "perfume/ointment/fragrant oil", "*nardou*": "nard/spikenard [aromatic oil]", "*pistikēs*": "pure/genuine/faithful/liquid", "*polytelous*": "very costly/expensive/precious", "*syntripsasa*": "having broken/crushed/shattered", "*katecheen*": "poured down/poured out" } } 4 { "verseID": "Mark.14.4", "source": "Ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτούς, καὶ λέγοντες, Εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν;", "text": "*Ēsan de tines aganaktountes pros heautous*, and *legontes*, For what the *apōleia* this of the *myrou* *gegonen*?", "grammar": { "*Ēsan*": "imperfect, 3rd person plural - were [continuous action]", "*de*": "postpositive conjunction - but/and", "*tines*": "nominative, masculine, plural - some/certain ones", "*aganaktountes*": "present active participle, nominative, masculine, plural - being indignant", "*pros heautous*": "preposition + accusative, reflexive pronoun - to/among themselves", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*apōleia*": "nominative, feminine, singular - waste/loss/destruction", "*myrou*": "genitive, neuter, singular - perfume/ointment", "*gegonen*": "perfect, 3rd person singular - has happened/occurred" }, "variants": { "*aganaktountes*": "being indignant/being greatly displeased/being angry", "*pros heautous*": "to themselves/among themselves/to one another", "*apōleia*": "waste/loss/destruction/perdition", "*gegonen*": "has happened/has occurred/has been made" } } 5 { "verseID": "Mark.14.5", "source": "Ἠδύνατο γὰρ τοῦτο πραθῆναι ἐπάνω τριακοσίων δηναρίων, καὶ δοθῆναι τοῖς πτωχοῖς. Καὶ ἐνεβριμῶντο αὐτῇ.", "text": "*Ēdynato gar touto prathēnai epanō triakosiōn dēnariōn*, and *dothēnai* to the *ptōchois*. And *enebrimōnto* her.", "grammar": { "*Ēdynato*": "imperfect middle, 3rd person singular - was able/could [continuous possibility]", "*gar*": "postpositive conjunction - for/because", "*touto*": "nominative, neuter, singular - this", "*prathēnai*": "aorist passive infinitive - to be sold", "*epanō*": "preposition - above/more than", "*triakosiōn*": "genitive, neuter, plural - three hundred", "*dēnariōn*": "genitive, neuter, plural - denarii [Roman coins]", "*dothēnai*": "aorist passive infinitive - to be given", "*ptōchois*": "dative, masculine, plural - poor [indirect object]", "*enebrimōnto*": "imperfect middle, 3rd person plural - were scolding harshly [continuous action]", "*autē*": "dative, feminine, singular - her [indirect object]" }, "variants": { "*prathēnai*": "to be sold/to be vended", "*epanō*": "above/more than/over", "*dothēnai*": "to be given/to be presented", "*ptōchois*": "poor/beggars/destitute", "*enebrimōnto*": "were scolding harshly/were grumbling at/were reproaching/were angry with" } } 6 { "verseID": "Mark.14.6", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἄφετε αὐτήν· τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον εἰργάσατο ἐν ἐμοί.", "text": "The *de Iēsous eipen*, *Aphete* her; why her *kopous parechete*? *kalon ergon eirgasato* in me.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd person singular - said", "*Aphete*": "aorist active imperative, 2nd person plural - leave/let alone", "*kopous*": "accusative, masculine, plural - troubles/labors", "*parechete*": "present active, 2nd person plural - you cause/provide", "*kalon*": "accusative, neuter, singular - good/noble", "*ergon*": "accusative, neuter, singular - work/deed", "*eirgasato*": "aorist middle, 3rd person singular - she has done/worked" }, "variants": { "*Aphete*": "leave/let alone/permit", "*kopous*": "troubles/labors/harassment/difficulties", "*parechete*": "you cause/you provide/you present", "*kalon*": "good/noble/beautiful/commendable", "*ergon*": "work/deed/action", "*eirgasato*": "has done/has worked/has performed" } } 7 { "verseID": "Mark.14.7", "source": "Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθʼ ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοὺς εὖ ποιῆσαι: ἐμὲ δὲ οὐ πάντοτε ἔχετε.", "text": "*Pantote gar* the *ptōchous echete* with *heautōn*, and *hotan thelēte dynasthe autous eu poiēsai*: me *de* not *pantote echete*.", "grammar": { "*Pantote*": "adverb - always", "*gar*": "postpositive conjunction - for/because", "*ptōchous*": "accusative, masculine, plural - poor/beggars", "*echete*": "present active, 2nd person plural - you have", "*heautōn*": "genitive, reflexive pronoun - yourselves", "*hotan*": "temporal conjunction - whenever", "*thelēte*": "present active subjunctive, 2nd person plural - you may wish/desire", "*dynasthe*": "present middle, 2nd person plural - you are able", "*autous*": "accusative, masculine, plural - them", "*eu*": "adverb - well/good", "*poiēsai*": "aorist active infinitive - to do", "*eme*": "accusative, 1st person singular - me [emphatic]", "*de*": "postpositive conjunction - but", "*pantote*": "adverb - always" }, "variants": { "*ptōchous*": "poor/beggars/destitute", "*hotan*": "whenever/when", "*thelēte*": "you may wish/you may desire/you may want", "*dynasthe*": "you are able/you can", "*eu poiēsai*": "to do good/to benefit/to help" } } 8 { "verseID": "Mark.14.8", "source": "Ὃ ἔσχεν αὕτη ἐποίησεν: προέλαβεν μυρίσαι μου τὸ σῶμά εἰς τὸν ἐνταφιασμόν.", "text": "What *eschen* this [woman] *epoiēsen*: *proelaben myrisai* of me the *sōma* for the *entaphiasmon*.", "grammar": { "*eschen*": "aorist, 3rd person singular - she had", "*hautē*": "nominative, feminine, singular - this [woman]", "*epoiēsen*": "aorist, 3rd person singular - she did/has done", "*proelaben*": "aorist, 3rd person singular - she has anticipated/done beforehand", "*myrisai*": "aorist active infinitive - to anoint", "*sōma*": "accusative, neuter, singular - body", "*entaphiasmon*": "accusative, masculine, singular - burial/preparation for burial" }, "variants": { "*eschen*": "she had/she possessed", "*epoiēsen*": "she did/she has done/she performed", "*proelaben*": "she has anticipated/done beforehand/taken earlier", "*myrisai*": "to anoint/to perfume", "*sōma*": "body/person", "*entaphiasmon*": "burial/preparation for burial/embalming" } }
• Luke 24:50 : 50 { "verseID": "Luke.24.50", "source": "¶Ἐξήγαγεν δὲ αὐτοὺς ἔξω ἕως εἰς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ, εὐλόγησεν αὐτούς.", "text": "*Exēgagen* *de* them *exō* until to *Bēthanian*, and *eparas* the *cheiras* of him, *eulogēsen* them.", "grammar": { "*Exēgagen*": "aorist, indicative, active, 3rd person, singular - led out", "*de*": "postpositive conjunction - but/and/now", "*exō*": "adverb - out/outside/forth", "*Bēthanian*": "accusative, feminine, singular - Bethany", "*eparas*": "aorist, participle, active, nominative, masculine, singular - lifting up/raising", "*cheiras*": "accusative, feminine, plural - hands", "*eulogēsen*": "aorist, indicative, active, 3rd person, singular - blessed" }, "variants": { "*Exēgagen*": "led out/brought out/took out", "*exō*": "out/outside/forth", "*eparas*": "lifting up/raising/elevating", "*cheiras*": "hands/arms", "*eulogēsen*": "blessed/praised/spoke well of" } }
• John 11:1 : 1 { "verseID": "John.11.1", "source": "¶Ἦν δέ τις ἀσθενῶν, Λάζαρος, ἀπὸ Βηθανίας, ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς.", "text": "*Ēn* *de* *tis* *asthenōn*, *Lazaros*, *apo* *Bēthanias*, *ek* the *kōmēs* *Marias* *kai* *Marthas* the *adelphēs* *autēs*.", "grammar": { "*Ēn*": "imperfect, 3rd singular of *eimi* - was [continuous state]", "*de*": "postpositive particle - but/and/now", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain one", "*asthenōn*": "present active participle, nominative, masculine, singular - being sick/weak", "*Lazaros*": "nominative, masculine, singular - proper name", "*apo*": "preposition with genitive - from", "*Bēthanias*": "genitive, feminine, singular - place name", "*ek*": "preposition with genitive - from/out of", "*kōmēs*": "genitive, feminine, singular - village/town", "*Marias*": "genitive, feminine, singular - proper name", "*kai*": "conjunction - and", "*Marthas*": "genitive, feminine, singular - proper name", "*adelphēs*": "genitive, feminine, singular - sister", "*autēs*": "genitive, feminine, singular, personal pronoun - her/of her" }, "variants": { "*asthenōn*": "being sick/being ill/being weak", "*kōmēs*": "village/town/hamlet", "*adelphēs*": "sister/female sibling" } }
• John 11:44 : 44 { "verseID": "John.11.44", "source": "Καὶ ἐξῆλθεν ὁ τεθνηκώς, δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις: καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. Λέγει αὐτοῖς ὁ Ἰησοῦς, Λύσατε αὐτόν, καὶ ἄφετε ὑπάγειν.", "text": "And *exēlthen* the *tethnēkōs*, *dedemenos* the *podas* and the *cheiras* with *keiriais*: and the *opsis* of him with *soudariō* *periededeto*. *Legei* to them the *Iēsous*, *Lysate* him, and *aphete* him *hypagein*.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - came out", "*tethnēkōs*": "perfect active participle, nominative, masculine, singular - having died", "*dedemenos*": "perfect passive participle, nominative, masculine, singular - having been bound", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*keiriais*": "dative, feminine, plural - grave clothes/strips of cloth", "*opsis*": "nominative, feminine, singular - face", "*soudariō*": "dative, neuter, singular - face cloth/handkerchief", "*periededeto*": "pluperfect passive indicative, 3rd singular - had been bound around", "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Lysate*": "aorist active imperative, 2nd plural - loose/unbind", "*aphete*": "aorist active imperative, 2nd plural - let/allow", "*hypagein*": "present active infinitive - to go" }, "variants": { "*exēlthen*": "came out/emerged", "*tethnēkōs*": "dead man/one who had died", "*dedemenos*": "bound/tied", "*podas*": "feet", "*cheiras*": "hands", "*keiriais*": "grave clothes/strips of cloth/linen bands", "*opsis*": "face/appearance", "*soudariō*": "face cloth/handkerchief/napkin", "*periededeto*": "had been bound around/was wrapped", "*Lysate*": "Loose/Unbind/Release", "*aphete*": "let/allow/permit", "*hypagein*": "to go/to depart" } }
• John 12:20 : 20 { "verseID": "John.12.20", "source": "¶Ἦσαν δέ τινες Ἕλληνες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ:", "text": "There *ēsan* *de* certain *Hellēnes* from those *anabainontōn* *hina* they might *proskynēsōsin* at the *heortē*:", "grammar": { "*ēsan*": "imperfect active indicative, 3rd plural - were", "*de*": "contrastive particle - but/and", "*Hellēnes*": "nominative, masculine, plural - Greeks", "*anabainontōn*": "present active participle, genitive, masculine, plural - going up", "*hina*": "conjunction - that/so that", "*proskynēsōsin*": "aorist active subjunctive, 3rd plural - might worship", "*heortē*": "dative, feminine, singular - feast/festival" }, "variants": { "*ēsan*": "were/existed", "*Hellēnes*": "Greeks/Gentiles/Greek-speaking Jews", "*anabainontōn*": "going up/ascending", "*proskynēsōsin*": "might worship/bow down/pay homage", "*heortē*": "feast/festival/celebration" } }
• Matt 26:6-9 : 6 { "verseID": "Matthew.26.6", "source": "¶Τοῦ δὲ Ἰησοῦ γενομένου ἐν Βηθανίᾳ, ἐν οἰκίᾳ Σίμωνος τοῦ λεπροῦ,", "text": "¶When *de* *Iēsou* *genomenou* in *Bēthania*, in *oikia* of *Simōnos* the *leprou*,", "grammar": { "*de*": "conjunction - but/and/now", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*genomenou*": "aorist, middle/passive, participle, genitive, masculine, singular - having come/being", "*Bēthania*": "dative, feminine, singular - Bethany", "*oikia*": "dative, feminine, singular - house", "*Simōnos*": "genitive, masculine, singular - of Simon", "*leprou*": "genitive, masculine, singular - of the leper" }, "variants": { "*genomenou*": "having come/being/having arrived", "*oikia*": "house/home/dwelling" } } 7 { "verseID": "Matthew.26.7", "source": "Προσῆλθεν αὐτῷ γυνὴ ἀλάβαστρον μύρου ἔχουσα βαρυτίμου, καὶ κατέχεεν ἐπὶ τὴν κεφαλὴν αὐτοῦ, ἀνακειμένου.", "text": "There *prosēlthen* to him *gynē* *alabastron* of *myrou* *echousa* *barytimou*, and *katecheen* upon the *kephalēn* of him, as he *anakeimenou*.", "grammar": { "*prosēlthen*": "aorist, 3rd singular, active - came to/approached", "*gynē*": "nominative, feminine, singular - woman", "*alabastron*": "accusative, neuter, singular - alabaster flask", "*myrou*": "genitive, neuter, singular - of perfume/ointment", "*echousa*": "present, active, participle, nominative, feminine, singular - having/holding", "*barytimou*": "genitive, neuter, singular - very costly/precious", "*katecheen*": "aorist, 3rd singular, active - poured down/out", "*kephalēn*": "accusative, feminine, singular - head", "*anakeimenou*": "present, middle/passive, participle, genitive, masculine, singular - reclining/sitting at table" }, "variants": { "*prosēlthen*": "came to/approached", "*gynē*": "woman/wife", "*alabastron*": "alabaster flask/jar", "*myrou*": "perfume/fragrant oil/ointment", "*barytimou*": "very costly/expensive/precious", "*katecheen*": "poured down/poured out", "*anakeimenou*": "reclining/sitting at table" } } 8 { "verseID": "Matthew.26.8", "source": "Ἰδόντες δὲ οἱ μαθηταὶ αὐτοῦ, ἠγανάκτησαν, λέγοντες, Εἰς τί ἡ ἀπώλεια αὕτη;", "text": "*Idontes* *de* the *mathētai* of him, they *ēganaktēsan*, *legontes*, For what the *apōleia* this?", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - seeing/having seen", "*de*": "conjunction - but/and", "*mathētai*": "nominative, masculine, plural - disciples", "*ēganaktēsan*": "aorist, 3rd plural, active - they were indignant/angry", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*apōleia*": "nominative, feminine, singular - waste/loss/destruction" }, "variants": { "*Idontes*": "seeing/having seen/when they saw", "*ēganaktēsan*": "were indignant/angry/displeased", "*apōleia*": "waste/loss/destruction" } } 9 { "verseID": "Matthew.26.9", "source": "Ἠδύνατο γὰρ τοῦτο τὸ μύρον πραθῆναι πολλοῦ, καὶ δοθῆναι πτωχοῖς.", "text": "*Ēdynato* *gar* this the *myron* *prathēnai* for *pollou*, and *dothēnai* to the *ptōchois*.", "grammar": { "*Ēdynato*": "imperfect, 3rd singular, middle/passive - could/was able", "*gar*": "conjunction - for/because", "*myron*": "nominative, neuter, singular - perfume/ointment", "*prathēnai*": "aorist, passive, infinitive - to be sold", "*pollou*": "genitive, neuter, singular - of much/great price", "*dothēnai*": "aorist, passive, infinitive - to be given", "*ptōchois*": "dative, masculine, plural - to the poor" }, "variants": { "*Ēdynato*": "could have been/was able/might have been", "*myron*": "perfume/fragrant oil/ointment", "*prathēnai*": "to be sold", "*pollou*": "much/great price/large sum", "*dothēnai*": "to be given", "*ptōchois*": "poor/beggars/destitute ones" } } 10 { "verseID": "Matthew.26.10", "source": "Γνοὺς δὲ ὁ Ἰησοῦς, εἶπεν αὐτοῖς, Τί κόπους παρέχετε τῇ γυναικί; ἔργον γὰρ καλὸν εἰργάσατο εἰς ἐμέ.", "text": "*Gnous* *de* the *Iēsous*, *eipen* to them, Why *kopous* *parechete* to the *gynaiki*? *ergon* *gar* *kalon* she has *eirgasato* toward *eme*.", "grammar": { "*Gnous*": "aorist, active, participle, nominative, masculine, singular - knowing/perceiving", "*de*": "conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*kopous*": "accusative, masculine, plural - troubles/hardship", "*parechete*": "present, 2nd plural, active - you cause/bring", "*gynaiki*": "dative, feminine, singular - to the woman", "*ergon*": "accusative, neuter, singular - work/deed", "*gar*": "conjunction - for/because", "*kalon*": "accusative, neuter, singular - good/beautiful", "*eirgasato*": "aorist, 3rd singular, middle - she has done/performed", "*eme*": "accusative, 1st singular - me" }, "variants": { "*Gnous*": "knowing/perceiving/understanding", "*kopous*": "troubles/hardship/distress", "*parechete*": "cause/bring/give", "*ergon*": "work/deed/act", "*kalon*": "good/beautiful/noble", "*eirgasato*": "has done/performed/accomplished" } } 11 { "verseID": "Matthew.26.11", "source": "Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθʼ ἑαυτῶν· ἐμὲ δὲ οὐ πάντοτε ἔχετε.", "text": "For *pantote* the *ptōchous* you *echete* with *heautōn*; *eme* *de* not *pantote* you *echete*.", "grammar": { "*pantote*": "adverb - always", "*ptōchous*": "accusative, masculine, plural - poor", "*echete*": "present, 2nd plural, active - you have", "*heautōn*": "genitive, reflexive pronoun, 2nd plural - yourselves", "*eme*": "accusative, 1st singular - me", "*de*": "conjunction - but/and" }, "variants": { "*pantote*": "always/at all times", "*ptōchous*": "poor/beggars/destitute ones", "*echete*": "have/possess/keep", "*heautōn*": "yourselves" } }
• Mark 11:11 : 11 { "verseID": "Mark.11.11", "source": "Καὶ εἰσῆλθεν εἰς Ἱεροσόλυμα ὁ Ἰησοῦς, καὶ εἰς τὸ ἱερόν: καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς Βηθανίαν μετὰ τῶν δώδεκα.", "text": "And *eisēlthen* into *Ierosolyma* *ho* *Iēsous*, and into the *hieron*: and having *periblepsamenous* all things, *opsias* already *ousēs* the *hōras*, he *exēlthen* into *Bēthanian* with the *dōdeka*.", "grammar": { "*eisēlthen*": "aorist active indicative, 3rd singular - he entered/went into", "*Ierosolyma*": "accusative, neuter, plural - Jerusalem", "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hieron*": "accusative, neuter, singular - temple", "*periblepsamenous*": "aorist middle participle, nominative, masculine, singular - having looked around", "*opsias*": "genitive, feminine, singular - evening/late", "*ousēs*": "present active participle, genitive, feminine, singular - being", "*hōras*": "genitive, feminine, singular - of hour/time", "*exēlthen*": "aorist active indicative, 3rd singular - he went out/departed", "*Bēthanian*": "accusative, feminine, singular - Bethany", "*dōdeka*": "cardinal numeral - twelve" }, "variants": { "*eisēlthen*": "entered/went into/came into", "*Ierosolyma*": "Jerusalem (alternative Greek spelling)", "*hieron*": "temple/sacred place", "*periblepsamenous*": "having looked around/surveyed/examined", "*opsias*": "evening/late hour", "*ousēs*": "being/existing", "*hōras*": "hour/time", "*exēlthen*": "went out/departed/left", "*dōdeka*": "twelve (disciples)" } }