Verse 39
{ "verseID": "Luke.11.39", "source": "Εἶπεν δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε· τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.", "text": "But *eipen* the *Kurios pros* him, Now you the *Pharisaioi* the *exōthen* of the *potēriou* and of the *pinakos katharizete*; but the *esōthen* of you *gemei harpagēs* and *ponērias*.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Kurios*": "noun, nominative masculine singular - Lord/master", "*pros*": "preposition - to/toward", "*Pharisaioi*": "noun, nominative masculine plural - Pharisees", "*exōthen*": "adverb used as noun - outside/exterior", "*potēriou*": "noun, genitive neuter singular - cup", "*pinakos*": "noun, genitive masculine singular - dish/plate", "*katharizete*": "present indicative active, 2nd person plural - clean/cleanse", "*esōthen*": "adverb used as noun - inside/interior", "*gemei*": "present indicative active, 3rd person singular - is full of", "*harpagēs*": "noun, genitive feminine singular - robbery/plunder", "*ponērias*": "noun, genitive feminine singular - wickedness/evil" }, "variants": { "*Kurios*": "Lord/Master/Sir", "*Pharisaioi*": "Pharisees/members of Jewish sect", "*exōthen*": "outside/exterior/external part", "*potēriou*": "cup/drinking vessel", "*pinakos*": "dish/plate/platter", "*katharizete*": "clean/cleanse/purify", "*esōthen*": "inside/interior/internal part", "*gemei*": "is full of/is filled with", "*harpagēs*": "robbery/plunder/greed", "*ponērias*": "wickedness/evil/malice" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og Herren sa til ham: Nå gjør dere fariseerne rene det utenfor koppen og fatet; men deres indre del er full av grådighet og ondskap.
NT, oversatt fra gresk
Men Herren sa til ham: Nå, dere fariseere, renser dere det utvendige av koppen og fatet, men det indre av dere er fullt av grådighet og ondskap.
Norsk King James
Og Herren sa til ham: Nå renser dere fariseerne utsiden av koppen og fatet; men deres indre er fullt av grådighet og ondskap.
Modernisert Norsk Bibel 1866
Men Herren sa til ham: Dere fariseere vasker nå beger og fat utvendig, men innvendig er dere fulle av griskhet og ondskap.
KJV/Textus Receptus til norsk
Og Herren sa til ham: Nå renser dere fariseere det ytre av begeret og fatet, men det indre er fullt av grådighet og ondskap.
Den norske oversettelsen av Det Nye Testamente
Herren sa til ham: Nå, dere fariseere, renser utsiden av koppen og fatet, men det indre hos dere er fullt av grådighet og ondskap.
Bibelen: En Moderne Oversettelse av King James Version 1611
Da sa Herren til ham: Nå, dere fariseere renser utsiden av kopp og fat, men deres indre er fullt av grådighet og ondskap.
o3-mini KJV Norsk
Da sa Herren til ham: «Nå renser dere fariseere utsiden av koppen og fatet, men deres indre er fylt med grådighet og ondskap.»
gpt4.5-preview
Da sa Herren til ham: «Dere fariseere renser utsiden av begeret og fatet, men innvendig er dere fulle av rov og ondskap.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Da sa Herren til ham: «Dere fariseere renser utsiden av begeret og fatet, men innvendig er dere fulle av rov og ondskap.
Lingvistisk bibeloversettelse fra grunntekst
Men Herren sa til ham: Dere fariseere renser begeret og fatet utvendig, men innvendig er dere fulle av grådighet og ondskap.
Linguistic Bible Translation from Source Texts
Then the Lord said to him, 'Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
NT, oversatt fra gresk Aug2024
Men Herren sa til ham: Nå, dere fariseere, dere renser utsiden av begeret og fatet, men inni er dere fulle av grådighet og ondskap.
Original Norsk Bibel 1866
Men Herren sagde til ham: I Pharisæer rense nu Bægere og Fade udvortes, men det, som er indeni eder, er fuldt af Rov og Ondskab.
King James Version 1769 (Standard Version)
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
KJV 1769 norsk
Herren sa til ham: Nå renser dere fariseere utsiden av koppen og fatet, men inni er dere fulle av grådighet og ondskap.
KJV1611 - Moderne engelsk
And the Lord said to him, Now you Pharisees make clean the outside of the cup and the platter; but your inward part is full of greed and wickedness.
King James Version 1611 (Original)
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
Norsk oversettelse av Webster
Herren sa til ham: "Nå, dere fariseere renser utsiden av begeret og fatet, men deres indre er fullt av grådighet og ondskap.
Norsk oversettelse av Youngs Literal Translation
Herren sa til ham: 'Nå dere, fariseere, dere renser det ytre av kopp og fat, men deres indre er fullt av grådighet og ondskap.
Norsk oversettelse av ASV1901
Men Herren sa til ham: Nå, dere fariseere renser yttersiden av begeret og fatet, men på innsiden er dere fulle av rov og ondskap.
Norsk oversettelse av BBE
Herren sa til ham: Dere fariseere, dere vasker utsiden av koppen og fatet, men inni er dere fulle av grådighet og ondskap.
Tyndale Bible (1526/1534)
And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.
Coverdale Bible (1535)
But the LORDE sayde vnto him: Now do ye Pharises make cleane the out syde of the cuppe and platter, but youre inwarde partes are full of robbery and wickednesse.
Geneva Bible (1560)
And the Lord saide to him, In deede yee Pharises make cleane the outside of the cuppe, and of the platter: but the inwarde part is full of rauening and wickednesse.
Bishops' Bible (1568)
And the Lorde said vnto him: Now do ye pharisees make cleane the outsyde of the cuppe, and the platter, but the inward part is full of your rauenyng and wickednesse.
Authorized King James Version (1611)
And the Lord said unto him, ‹Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.›
Webster's Bible (1833)
The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
Young's Literal Translation (1862/1898)
And the Lord said unto him, `Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness;
American Standard Version (1901)
And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.
Bible in Basic English (1941)
And the Lord said to him, You Pharisees make the outside of the cup and the plate clean; but inside you are thieves and full of evil.
World English Bible (2000)
The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
NET Bible® (New English Translation)
But the Lord said to him,“Now you Pharisees clean the outside of the cup and the plate, but inside you are full of greed and wickedness.
Referenced Verses
- Gen 6:5 : 5 { "verseID": "Genesis.6.5", "source": "וַיַּ֣רְא יְהוָ֔ה כִּ֥י רַבָּ֛ה רָעַ֥ת הָאָדָ֖ם בָּאָ֑רֶץ וְכָל־יֵ֙צֶר֙ מַחְשְׁבֹ֣ת לִבּ֔וֹ רַ֥ק רַ֖ע כָּל־הַיּֽוֹם׃", "text": "*wa-yarʾ* *YHWH* that *rabbâ* *rāʿat* *hā-ʾādām* in *ʾāreṣ* and all *yēṣer* *maḥšĕbōt* *libbô* only *raʿ* all the *yôm*", "grammar": { "*wa-yarʾ*": "conjunction + qal imperfect 3ms - and he saw", "*YHWH*": "proper noun - divine name", "*rabbâ*": "adjective feminine singular - great/many/much", "*rāʿat*": "noun feminine singular construct - wickedness/evil of", "*hā-ʾādām*": "noun masculine singular with definite article - man/mankind/humanity", "*ʾāreṣ*": "noun feminine singular with prefix preposition - in the earth/land", "*yēṣer*": "noun masculine singular construct - inclination/formation/intent", "*maḥšĕbōt*": "noun feminine plural construct - thoughts/intentions", "*libbô*": "noun masculine singular + 3ms suffix - his heart", "*raʿ*": "adjective masculine singular - evil/bad/wicked", "*yôm*": "noun masculine singular with definite article - the day" }, "variants": { "*rabbâ*": "great/abundant/many", "*rāʿat*": "wickedness/evil/calamity", "*yēṣer*": "inclination/formation/framework/imagination", "*maḥšĕbōt*": "thoughts/intentions/plans" } }
- Titus 1:15 : 15 { "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } }
- Jas 4:8 : 8 { "verseID": "James.4.8", "source": "Ἐγγίσατε τῷ Θεῷ, καὶ ἐγγιεῖ ὑμῖν. Καθαρίσατε χεῖρας, ἁμαρτωλοί· καὶ ἁγνίσατε καρδίας, δίψυχοι.", "text": "*Engisate* to the *Theō*, and he will *engiei* to you. *Katharisate cheiras*, *hamartōloi*; and *hagnisate kardias*, *dipsychoi*.", "grammar": { "*Engisate*": "aorist active imperative, 2nd plural - draw near/approach", "*Theō*": "dative, masculine, singular - God", "*engiei*": "future active indicative, 3rd singular - will draw near/approach", "*Katharisate*": "aorist active imperative, 2nd plural - cleanse/purify", "*cheiras*": "accusative, feminine, plural - hands", "*hamartōloi*": "vocative, masculine, plural - sinners", "*hagnisate*": "aorist active imperative, 2nd plural - purify/cleanse", "*kardias*": "accusative, feminine, plural - hearts", "*dipsychoi*": "vocative, masculine, plural - double-minded/wavering" }, "variants": { "*Engisate*": "draw near/approach/come close", "*Theō*": "God/deity", "*engiei*": "will draw near/approach/come close", "*Katharisate*": "cleanse/purify/make clean", "*cheiras*": "hands", "*hamartōloi*": "sinners/wrongdoers", "*hagnisate*": "purify/cleanse/make holy", "*kardias*": "hearts", "*dipsychoi*": "double-minded/doubters/wavering" } }
- 2 Chr 25:2 : 2 { "verseID": "2 Chronicles.25.2", "source": "וַיַּ֥עַשׂ הַיָּשָׁ֖ר בְּעֵינֵ֣י יְהוָ֑ה רַ֕ק לֹ֖א בְּלֵבָ֥ב שָׁלֵֽם׃", "text": "*wa-yaʿaś ha-yāšār* in-*ʿênê YHWH* *raq lōʾ* in-*lēbāb šālēm*", "grammar": { "*wa-yaʿaś*": "conjunction + qal imperfect 3rd masculine singular, 'and he did'", "*ha-yāšār*": "definite article + adjective, 'the right/straight'", "*bə-ʿênê*": "preposition + construct form + duel noun, 'in the eyes of'", "*YHWH*": "divine name (tetragrammaton)", "*raq*": "adverb, 'only/however'", "*lōʾ*": "negative particle, 'not'", "*bə-lēbāb*": "preposition + noun, 'with heart'", "*šālēm*": "adjective, 'complete/perfect/whole'" }, "variants": { "*yāšār*": "right/straight/upright/pleasing", "*ʿênê*": "eyes/sight/presence", "*lēbāb*": "heart/mind/inner being", "*šālēm*": "complete/perfect/whole/undivided" } }
- 2 Chr 31:20-21 : 20 { "verseID": "2 Chronicles.31.20", "source": " וַיַּ֧עַשׂ כָּזֹ֛את יְחִזְקִיָּ֖הוּ בְּכָל־יְהוּדָ֑ה וַיַּ֨עַשׂ הַטּ֤וֹב וְהַיָּשָׁר֙ וְהָ֣אֱמֶ֔ת לִפְנֵ֖י יְהוָ֥ה אֱלֹהָֽיו׃ ", "text": "And-*wa-yaʿaś* like-*zōʾt* *Yĕḥizqiyyāhû* in-all-*Yĕhûdâ*; and-*wa-yaʿaś* the-*ṭôb* and-the-*yāšār* and-the-*ʾĕmet* before *YHWH* his-*ʾĕlōhāyw*.", "grammar": { "*wa-yaʿaś*": "Qal imperfect with waw consecutive, 3rd person masculine singular - and he did", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*Yĕḥizqiyyāhû*": "proper noun - Hezekiah", "*Yĕhûdâ*": "proper noun - Judah", "*ṭôb*": "adjective, masculine singular with definite article - the good", "*yāšār*": "adjective, masculine singular with definite article - the upright", "*ʾĕmet*": "noun, feminine singular with definite article - the truth", "*ʾĕlōhāyw*": "noun, masculine plural with 3rd person masculine singular suffix - his God" }, "variants": { "*ṭôb*": "good/pleasant/beneficial", "*yāšār*": "upright/straight/right", "*ʾĕmet*": "truth/faithfulness/reliability" } } 21 { "verseID": "2 Chronicles.31.21", "source": " וּבְכָֽל־מַעֲשֶׂ֞ה אֲשֶׁר־הֵחֵ֣ל ׀ בַּעֲבוֹדַ֣ת בֵּית־הָאֱלֹהִ֗ים וּבַתּוֹרָה֙ וּבַמִּצְוָ֔ה לִדְרֹ֖שׁ לֵֽאלֹהָ֑יו בְּכָל־לְבָב֥וֹ עָשָׂ֖ה וְהִצְלִֽיחַ׃ פ ", "text": "And-in-every-*maʿăśeh* which-he-*hēḥēl* in-*ʿăbôdat* house-of-the-*hāʾĕlōhîm*, and-in-the-*tôrâ* and-in-the-*miṣwâ*, to-*lidrōš* to-his-*ʾĕlōhāyw*, with-all-his-*lĕbābô* he-*ʿāśâ* and-*hiṣlîaḥ*.", "grammar": { "*maʿăśeh*": "noun, masculine singular - work/deed", "*hēḥēl*": "Hiphil perfect, 3rd person masculine singular - he began", "*ʿăbôdat*": "noun, feminine singular construct - service of", "*hāʾĕlōhîm*": "noun, masculine plural with definite article - the God", "*tôrâ*": "noun, feminine singular with definite article - the law/instruction", "*miṣwâ*": "noun, feminine singular with definite article - the commandment", "*lidrōš*": "Qal infinitive construct - to seek", "*ʾĕlōhāyw*": "noun, masculine plural with 3rd person masculine singular suffix - his God", "*lĕbābô*": "noun, masculine singular with 3rd person masculine singular suffix - his heart", "*ʿāśâ*": "Qal perfect, 3rd person masculine singular - he did", "*hiṣlîaḥ*": "Hiphil perfect, 3rd person masculine singular - he prospered/succeeded" }, "variants": { "*maʿăśeh*": "work/deed/action/project", "*hēḥēl*": "he began/started/commenced", "*ʿăbôdat*": "service/work/worship", "*tôrâ*": "law/instruction/teaching", "*miṣwâ*": "commandment/precept", "*lidrōš*": "to seek/inquire of/search for", "*lĕbābô*": "his heart/mind/will/inner being", "*hiṣlîaḥ*": "he prospered/succeeded/had good success" } }
- Ps 22:13 : 13 { "verseID": "Psalms.22.13", "source": "סְ֭בָבוּנִי פָּרִ֣ים רַבִּ֑ים אַבִּירֵ֖י בָשָׁ֣ן כִּתְּרֽוּנִי׃", "text": "*səbābûnî pārîm rabbîm* *ʾabbîrê bāšān kittərûnî*", "grammar": { "*səbābûnî*": "verb, qal perfect, 3rd person common plural with 1st person singular object suffix - 'they surrounded me'", "*pārîm*": "noun, masculine plural - 'bulls'", "*rabbîm*": "adjective, masculine plural - 'many'", "*ʾabbîrê*": "adjective, masculine plural construct - 'mighty ones of'", "*bāšān*": "proper noun - 'Bashan'", "*kittərûnî*": "verb, piel perfect, 3rd person common plural with 1st person singular object suffix - 'they encircled me'" }, "variants": { "*səbābûnî*": "they surrounded/encircled/encompassed me", "*pārîm*": "bulls/young bulls", "*ʾabbîrê*": "mighty ones/strong ones/powerful ones of", "*kittərûnî*": "they encircled/surrounded/encompassed me" } }
- Prov 26:25 : 25 { "verseID": "Proverbs.26.25", "source": "כִּֽי־יְחַנֵּ֣ן ק֭וֹלוֹ אַל־תַּֽאֲמֶן־בּ֑וֹ כִּ֤י שֶׁ֖בַע תּוֹעֵב֣וֹת בְּלִבּֽוֹ׃", "text": "When-*yeḥannen* *qolo* not-*ta'amen*-in-him, for seven *to'evot* in-*libbo*.", "grammar": { "*ki*": "conjunction - when/for", "*yeḥannen*": "verb, Piel imperfect, 3rd person masculine singular - makes gracious", "*qolo*": "noun, masculine, singular with 3rd person masculine singular suffix - his voice", "*al*": "negative particle - not", "*ta'amen*": "verb, Hiphil imperfect, 2nd person masculine singular - believe", "*bo*": "preposition with 3rd person masculine singular suffix - in him", "*ki*": "conjunction - for", "*sheva*": "numeral, feminine, singular - seven", "*to'evot*": "noun, feminine, plural - abominations", "*be*": "preposition - in", "*libbo*": "noun, masculine, singular with 3rd person masculine singular suffix - his heart" }, "variants": { "*yeḥannen*": "makes gracious/speaks graciously/makes pleasant", "*qolo*": "his voice/his speech", "*ta'amen*": "believe/trust", "*sheva*": "seven", "*to'evot*": "abominations/detestable things", "*libbo*": "his heart/his mind/his inner being" } }
- Prov 30:12 : 12 { "verseID": "Proverbs.30.12", "source": "דּ֭וֹר טָה֣וֹר בְּעֵינָ֑יו וּ֝מִצֹּאָת֗וֹ לֹ֣א רֻחָֽץ׃", "text": "*Dôr* *ṭāhôr* *beʿênāyw* *ûmiṣṣōʾātô* *lōʾ* *ruḥāṣ*", "grammar": { "*Dôr*": "masculine singular noun - generation", "*ṭāhôr*": "masculine singular adjective - pure/clean", "*beʿênāyw*": "preposition + feminine dual noun + third person masculine singular suffix - in his eyes", "*ûmiṣṣōʾātô*": "conjunction + preposition + feminine singular noun + third person masculine singular suffix - and from his filth", "*lōʾ*": "negative particle - not", "*ruḥāṣ*": "pual perfect, third masculine singular - is washed/cleansed" }, "variants": { "*ṭāhôr*": "pure/clean/uncontaminated", "*miṣṣōʾātô*": "his filth/excrement/impurity" } }
- Jer 4:14 : 14 { "verseID": "Jeremiah.4.14", "source": "כַּבְּסִ֨י מֵרָעָ֤ה לִבֵּךְ֙ יְר֣וּשָׁלִַ֔ם לְמַ֖עַן תִּוָּשֵׁ֑עִי עַד־מָתַ֛י תָּלִ֥ין בְּקִרְבֵּ֖ךְ מַחְשְׁב֥וֹת אוֹנֵֽךְ׃", "text": "*Kabbəsî* from *rāʿāh* your *libbēḵ* *Yərûšālaim*, so that *tiwwāšēʿî*; until when *tālîn* in your *qirbēḵ* *maḥšəbôt* *ʾônēḵ*", "grammar": { "*Kabbəsî*": "piel imperative, feminine singular - wash/cleanse", "*rāʿāh*": "feminine singular noun - evil/wickedness", "*libbēḵ*": "masculine singular noun with 2nd feminine singular suffix - your heart", "*Yərûšālaim*": "proper noun - Jerusalem", "*tiwwāšēʿî*": "niphal imperfect, 2nd feminine singular - you will be saved", "*tālîn*": "qal imperfect, 3rd feminine singular - it will lodge/remain", "*qirbēḵ*": "masculine singular noun with 2nd feminine singular suffix - your midst", "*maḥšəbôt*": "feminine plural noun, construct - thoughts of", "*ʾônēḵ*": "masculine singular noun with 2nd feminine singular suffix - your wickedness" }, "variants": { "*Kabbəsî*": "wash/cleanse/purify", "*rāʿāh*": "evil/wickedness/harm", "*libbēḵ*": "your heart/mind/inner self", "*tiwwāšēʿî*": "be saved/delivered/rescued", "*tālîn*": "lodge/remain/stay overnight", "*qirbēḵ*": "your midst/within you/inside you", "*maḥšəbôt*": "thoughts/plans/schemes", "*ʾônēḵ*": "your wickedness/iniquity/trouble" } }
- Ezek 22:25 : 25 { "verseID": "Ezekiel.22.25", "source": "קֶ֤שֶׁר נְבִיאֶ֙יהָ֙ בְּתוֹכָ֔הּ כַּאֲרִ֥י שׁוֹאֵ֖ג טֹ֣רֵֽף טָ֑רֶף נֶ֣פֶשׁ אָכָ֗לוּ חֹ֤סֶן וִיקָר֙ יִקָּ֔חוּ אַלְמְנוֹתֶ֖יהָ הִרְבּ֥וּ בְתוֹכָֽהּ׃", "text": "*Qešer* her *nəḇîʾeyhā* in *tôḵāh*, like the *ʾărî* *šôʾēḡ* *ṭōrēp̄* *ṭārep̄*; *nep̄eš* they *ʾāḵālû*, *ḥōsen* and *yəqār* they *yiqqāḥû*, her *ʾalmenôṯeyhā* they *hirbû* in *ṯôḵāh*", "grammar": { "*qešer*": "masculine singular noun - 'conspiracy'", "*nəḇîʾeyhā*": "masculine plural noun with 3rd feminine singular suffix - 'her prophets'", "*tôḵāh*": "masculine singular noun with 3rd feminine singular suffix - 'her midst'", "*ʾărî*": "masculine singular noun with definite article - 'the lion'", "*šôʾēḡ*": "qal participle, masculine singular - 'roaring'", "*ṭōrēp̄*": "qal participle, masculine singular - 'tearing'", "*ṭārep̄*": "masculine singular noun - 'prey'", "*nep̄eš*": "feminine singular noun - 'soul/life'", "*ʾāḵālû*": "qal perfect, 3rd plural - 'they devoured'", "*ḥōsen*": "masculine singular noun - 'wealth'", "*yəqār*": "masculine singular noun - 'precious thing'", "*yiqqāḥû*": "qal imperfect, 3rd plural - 'they take'", "*ʾalmenôṯeyhā*": "feminine plural noun with 3rd feminine singular suffix - 'her widows'", "*hirbû*": "hiphil perfect, 3rd plural - 'they increased'" }, "variants": { "*qešer*": "conspiracy/plot/alliance", "*šôʾēḡ*": "roaring/growling", "*ṭōrēp̄*": "tearing/rending/ravening", "*nep̄eš*": "soul/life/person", "*ḥōsen*": "wealth/treasure/riches", "*yəqār*": "precious thing/value/splendor", "*hirbû*": "increased/multiplied/made many" } }
- Ezek 22:27 : 27 { "verseID": "Ezekiel.22.27", "source": "שָׂרֶ֣יהָ בְקִרְבָּ֔הּ כִּזְאֵבִ֖ים טֹ֣רְפֵי טָ֑רֶף לִשְׁפָּךְ־דָּם֙ לְאַבֵּ֣ד נְפָשׁ֔וֹת לְמַ֖עַן בְּצֹ֥עַ בָּֽצַע׃", "text": "Her *śāreyhā* in *qirbāh* like *zəʾēḇîm* *ṭōrəp̄ê* *ṭārep̄*; to *lišpāḵ*-*dām*, to *ʾabbēḏ* *nəp̄āšôṯ*, for *ləmaʿan* *bəṣōaʿ* *bāṣaʿ*", "grammar": { "*śāreyhā*": "masculine plural noun with 3rd feminine singular suffix - 'her princes'", "*qirbāh*": "masculine singular noun with 3rd feminine singular suffix - 'her midst'", "*zəʾēḇîm*": "masculine plural noun - 'wolves'", "*ṭōrəp̄ê*": "qal participle, masculine plural construct - 'tearing of'", "*ṭārep̄*": "masculine singular noun - 'prey'", "*lišpāḵ*": "qal infinitive construct - 'to shed'", "*dām*": "masculine singular noun - 'blood'", "*ʾabbēḏ*": "piel infinitive construct - 'to destroy'", "*nəp̄āšôṯ*": "feminine plural noun - 'souls/lives'", "*ləmaʿan*": "preposition + conjunction - 'for the purpose of'", "*bəṣōaʿ*": "qal infinitive construct - 'to gain'", "*bāṣaʿ*": "masculine singular noun - 'profit/gain'" }, "variants": { "*śāreyhā*": "her princes/her officials/her rulers", "*ṭōrəp̄ê*": "tearing of/rending of/ravening", "*ṭārep̄*": "prey/torn flesh", "*ʾabbēḏ*": "to destroy/to cause to perish", "*nəp̄āšôṯ*": "souls/lives/persons", "*bəṣōaʿ* *bāṣaʿ*": "to gain unjust gain/to make dishonest profit" } }
- Zeph 3:3 : 3 { "verseID": "Zephaniah.3.3", "source": "שָׂרֶ֣יהָ בְקִרְבָּ֔הּ אֲרָי֖וֹת שֹֽׁאֲגִ֑ים שֹׁפְטֶ֙יהָ֙ זְאֵ֣בֵי עֶ֔רֶב לֹ֥א גָרְמ֖וּ לַבֹּֽקֶר", "text": "*śārêhā* in *qirbāh* *ʾărāyôt* *šōʾăgîm*; *šōpṭêhā* *zeʾēbê* *ʿereb* not *gāremû* to *bōqer*", "grammar": { "*śārêhā*": "masculine plural noun with 3rd feminine singular suffix - her princes/officials", "*qirbāh*": "noun with preposition and 3rd feminine singular suffix - in her midst", "*ʾărāyôt*": "masculine plural noun - lions", "*šōʾăgîm*": "qal participle masculine plural - roaring", "*šōpṭêhā*": "masculine plural qal participle with 3rd feminine singular suffix - her judges", "*zeʾēbê*": "masculine plural construct - wolves of", "*ʿereb*": "masculine singular noun - evening", "*gāremû*": "qal perfect 3rd common plural - they left/gnawed", "*bōqer*": "masculine singular noun with preposition - for/until morning" }, "variants": { "*śārêhā*": "her princes/officials/rulers", "*qirbāh*": "in her midst/among her", "*ʾărāyôt*": "lions/predators", "*šōʾăgîm*": "roaring/growling", "*šōpṭêhā*": "her judges/rulers", "*zeʾēbê*": "wolves of", "*ʿereb*": "evening/night", "*gāremû*": "left over/gnawed/reserved [bones]" } }
- Matt 7:15 : 15 { "verseID": "Matthew.7.15", "source": "Προσέχετε δὲ ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.", "text": "*Prosechete de apo tōn pseudoprophētōn*, who *erchontai pros hymas en endymasin probatōn*, *esōthen de eisin lykoi harpages*.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - beware/pay attention to", "*de*": "postpositive conjunction - but/and/now", "*apo*": "preposition with genitive - from", "*tōn pseudoprophētōn*": "genitive plural masculine - the false prophets", "*hoitines*": "relative pronoun, nominative plural masculine - who/whoever", "*erchontai*": "present middle indicative, 3rd person plural - come/are coming", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative plural - you", "*en*": "preposition with dative - in/with", "*endymasin*": "dative plural neuter - garments/clothing", "*probatōn*": "genitive plural neuter - of sheep", "*esōthen*": "adverb - from within/inside", "*eisin*": "present active indicative, 3rd person plural - are", "*lykoi*": "nominative plural masculine - wolves", "*harpages*": "nominative plural masculine - ravenous/rapacious" }, "variants": { "*prosechete*": "beware/pay attention to/be on guard against", "*pseudoprophētōn*": "false prophets/pretenders to divine inspiration", "*erchontai*": "come/approach/arrive", "*endymasin*": "garments/clothing/outer wear", "*probatōn*": "sheep [symbol of innocence/harmlessness]", "*esōthen*": "within/inside/inwardly", "*lykoi*": "wolves [symbol of danger/destruction]", "*harpages*": "ravenous/rapacious/predatory/greedy" } }
- Matt 12:33-35 : 33 { "verseID": "Matthew.12.33", "source": "Ἢ ποιήσατε τὸ δένδρον καλὸν, καὶ τὸν καρπὸν αὐτοῦ καλόν· ἢ ποιήσατε τὸ δένδρον σαπρὸν, καὶ τὸν καρπὸν αὐτοῦ σαπρόν: ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.", "text": "Either *poiēsate* the *dendron* *kalon*, and the *karpon* of it *kalon*; or *poiēsate* the *dendron* *sapron*, and the *karpon* of it *sapron*: for from the *karpou* the *dendron* *ginōsketai*.", "grammar": { "*poiēsate*": "aorist, active, imperative, 2nd plural - make/consider", "*dendron*": "accusative, neuter, singular - tree", "*kalon*": "accusative, neuter, singular - good", "*karpon*": "accusative, masculine, singular - fruit", "*sapron*": "accusative, neuter, singular - bad/rotten", "*karpou*": "genitive, masculine, singular - of the fruit", "*ginōsketai*": "present, passive, indicative, 3rd singular - is known" }, "variants": { "*poiēsate*": "make/declare/consider/accept", "*dendron*": "tree/plant", "*kalon*": "good/fine/beautiful/noble", "*karpon*": "fruit/produce/offspring/result", "*sapron*": "bad/rotten/corrupt/worthless", "*ginōsketai*": "is known/is recognized/is identified" } } 34 { "verseID": "Matthew.12.34", "source": "Γεννήματα ἐχιδνῶν, πῶς δύνασθε, ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.", "text": "*Gennēmata* *echidnōn*, how *dynasthe*, *agatha* *lalein*, *ponēroi* *ontes*? For from the *perisseumatos* of the *kardias* the *stoma* *lalei*.", "grammar": { "*Gennēmata*": "nominative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*dynasthe*": "present, middle/passive, indicative, 2nd plural - you are able", "*agatha*": "accusative, neuter, plural - good things", "*lalein*": "present, active, infinitive - to speak", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*ontes*": "present participle, nominative, masculine, plural - being", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*kardias*": "genitive, feminine, singular - of the heart", "*stoma*": "nominative, neuter, singular - mouth", "*lalei*": "present, active, indicative, 3rd singular - speaks" }, "variants": { "*Gennēmata*": "offspring/brood/children/generation", "*echidnōn*": "vipers/poisonous snakes", "*dynasthe*": "you are able/you can", "*agatha*": "good things/good words/beneficial things", "*lalein*": "to speak/to talk/to utter", "*ponēroi*": "evil/wicked/malicious/corrupt", "*ontes*": "being/existing", "*perisseumatos*": "abundance/overflow/surplus", "*kardias*": "heart/mind/inner self", "*stoma*": "mouth/speech", "*lalei*": "speaks/talks/utters" } } 35 { "verseID": "Matthew.12.35", "source": "Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ἐκβάλλει ἀγαθά: καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.", "text": "The *agathos* *anthrōpos* from the *agathou* *thēsaurou* of the *kardias* *ekballei* *agatha*: and the *ponēros* *anthrōpos* from the *ponērou* *thēsaurou* *ekballei* *ponēra*.", "grammar": { "*agathos*": "nominative, masculine, singular - good", "*anthrōpos*": "nominative, masculine, singular - man/person", "*agathou*": "genitive, masculine, singular - good", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kardias*": "genitive, feminine, singular - of the heart", "*ekballei*": "present, active, indicative, 3rd singular - brings forth", "*agatha*": "accusative, neuter, plural - good things", "*ponēros*": "nominative, masculine, singular - evil/wicked", "*ponērou*": "genitive, masculine, singular - evil/wicked", "*ponēra*": "accusative, neuter, plural - evil things" }, "variants": { "*agathos*": "good/upright/beneficial", "*anthrōpos*": "man/person/human", "*thēsaurou*": "treasure/storehouse/treasury", "*kardias*": "heart/mind/inner self", "*ekballei*": "brings forth/produces/puts out", "*agatha*": "good things/good works/beneficial things", "*ponēros*": "evil/wicked/malicious/corrupt", "*ponēra*": "evil things/wicked deeds/harmful things" } }
- Matt 15:19 : 19 { "verseID": "Matthew.15.19", "source": "Ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι:", "text": "Out for of the *kardias* *exerchontai* *dialogismoi* *ponēroi*, *phonoi*, *moicheiai*, *porneiai*, *klopai*, *pseudomarturiai*, *blasphēmiai*:", "grammar": { "*Ek gar*": "for out of", "*tēs kardias*": "genitive, feminine, singular - the heart", "*exerchontai*": "present, indicative, middle, 3rd person plural - come out", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*ponēroi*": "adjective, nominative, masculine, plural - evil", "*phonoi*": "nominative, masculine, plural - murders", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*klopai*": "nominative, feminine, plural - thefts", "*pseudomarturiai*": "nominative, feminine, plural - false testimonies", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders" }, "variants": { "*kardias*": "heart/mind/inner self", "*exerchontai*": "come out/go forth/proceed", "*dialogismoi*": "thoughts/reasonings/deliberations", "*ponēroi*": "evil/wicked/malicious", "*phonoi*": "murders/killings", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "fornications/sexual immoralities", "*klopai*": "thefts/stealing", "*pseudomarturiai*": "false testimonies/perjuries", "*blasphēmiai*": "blasphemies/slanders/abusive speech" } }
- Matt 23:25-26 : 25 { "verseID": "Matthew.23.25", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katharizete* the *exōthen* of-the *potēriou* and of-the *paropsidos*, *esōthen* *de* they-*gemousin* from *harpagēs* and *akrasias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katharizete*": "present, active, indicative, 2nd person plural - you clean", "*exōthen*": "adverb - outside/exterior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*esōthen*": "adverb - inside/interior", "*de*": "adversative particle - but/yet/however", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*ex*": "preposition with genitive - from/out of", "*harpagēs*": "genitive, feminine, singular - robbery/plunder", "*akrasias*": "genitive, feminine, singular - excess/lack of self-control" }, "variants": { "*katharizete*": "clean/cleanse/purify", "*exōthen*": "outside/exterior/outer part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*esōthen*": "inside/interior/inner part", "*gemousin*": "are full/filled/laden with", "*harpagēs*": "robbery/plunder/extortion", "*akrasias*": "self-indulgence/excess/lack of self-control" } } 26 { "verseID": "Matthew.23.26", "source": "Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.", "text": "*Pharisaie* *typhle*, *katharison* first the *entos* of-the *potēriou* and of-the *paropsidos*, *hina* *genētai* also the *ektos* of-them *katharon*.", "grammar": { "*Pharisaie*": "vocative, masculine, singular - Pharisee (direct address)", "*typhle*": "vocative, masculine, singular - blind (direct address)", "*katharison*": "aorist, active, imperative, 2nd person singular - clean!", "*prōton*": "adverb - first/firstly", "*entos*": "adverb - inside/interior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*hina*": "conjunction - so that/in order that", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*kai*": "adverb - also/too", "*ektos*": "adverb - outside/exterior", "*autōn*": "genitive, neuter, plural - of them", "*katharon*": "nominative, neuter, singular - clean/pure" }, "variants": { "*Pharisaie*": "Pharisee/separated one", "*typhle*": "blind/unable to see", "*katharison*": "clean/cleanse/purify!", "*entos*": "inside/interior/inner part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*genētai*": "might become/might be/might be made", "*ektos*": "outside/exterior/outer part", "*katharon*": "clean/pure/undefiled" } }
- Luke 7:13 : 13 { "verseID": "Luke.7.13", "source": "Καὶ ἰδὼν αὐτὴν, ὁ Κύριος ἐσπλαγχνίσθη ἐπʼ αὐτῇ, καὶ εἶπεν αὐτῇ, Μὴ κλαῖε.", "text": "*Kai idōn autēn, ho Kyrios esplanchnisthē ep' autē, kai eipen autē, Mē klaie*.", "grammar": { "*Kai*": "conjunction - and", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*autēn*": "accusative, feminine, singular - her", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*esplanchnisthē*": "aorist passive indicative, 3rd singular - was moved with compassion", "*ep' autē*": "preposition + dative - for her", "*kai*": "conjunction - and", "*eipen*": "aorist active indicative, 3rd singular - said", "*autē*": "dative, feminine, singular - to her", "*Mē klaie*": "negative particle + present active imperative, 2nd singular - do not weep" }, "variants": { "*idōn*": "having seen/having perceived", "*Kyrios*": "Lord/Master", "*esplanchnisthē*": "was moved with compassion/had compassion/was moved in his inner being", "*klaie*": "weep/cry/lament" } }
- Luke 16:15 : 15 { "verseID": "Luke.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων· ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ ἐστὶν.", "text": "And *eipen* to them, You *este* the *dikaiountes heautous enōpion tōn anthrōpōn*; *ho de Theos ginōskei tas kardias* of you: *hoti* that in *anthrōpois hypsēlon bdelygma enōpion tou Theou estin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*este*": "present active indicative, 2nd plural - you are", "*dikaiountes*": "present active participle, nominative plural masculine - justifying", "*heautous*": "accusative plural reflexive pronoun - yourselves", "*enōpion*": "preposition + genitive - before/in the sight of", "*tōn anthrōpōn*": "genitive plural masculine - of men/people", "*ho de*": "but the", "*Theos*": "nominative singular masculine - God", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tas kardias*": "accusative plural feminine - the hearts", "*hoti*": "conjunction - because/that", "*anthrōpois*": "dative plural masculine - among men/people", "*hypsēlon*": "nominative singular neuter adjective - high/lofty/exalted", "*bdelygma*": "nominative singular neuter - abomination", "*tou Theou*": "genitive singular masculine - of God", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*dikaiountes*": "justifying/declaring righteous/vindicating", "*enōpion*": "before/in the sight of/in the presence of", "*Theos*": "God/Deity", "*ginōskei*": "knows/perceives/understands", "*kardias*": "hearts/inner selves/minds", "*hypsēlon*": "high/lofty/exalted", "*bdelygma*": "abomination/detestable thing/abhorrence" } }
- John 12:6 : 6 { "verseID": "John.12.6", "source": "Εἶπεν δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ· ἀλλʼ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχεν, καὶ τὰ βαλλόμενα ἐβάσταζεν.", "text": "He *eipen* *de* this, not that *peri* the *ptōchōn* *emelen* to him; but that *kleptēs* he was, and the *glōssokomon* he *eichen*, and the things *ballomena* he *ebastazen*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "contrastive particle - but/and", "*peri*": "preposition + genitive - concerning/about", "*ptōchōn*": "genitive, masculine, plural - poor (people)", "*emelen*": "imperfect active indicative, 3rd singular - was caring/being concerned", "*kleptēs*": "nominative, masculine, singular - thief", "*glōssokomon*": "accusative, neuter, singular - money box/purse", "*eichen*": "imperfect active indicative, 3rd singular - was having/keeping", "*ballomena*": "present passive participle, accusative, neuter, plural - being put in", "*ebastazen*": "imperfect active indicative, 3rd singular - was carrying/taking" }, "variants": { "*eipen*": "said/spoke", "*peri*": "concerning/about/for", "*emelen*": "was concerned about/cared for", "*kleptēs*": "thief/stealer", "*glōssokomon*": "money box/purse/treasurer's bag", "*eichen*": "had/kept/held", "*ballomena*": "being put in/deposited/contributed", "*ebastazen*": "was carrying/pilfering/taking for himself" } }
- John 13:2 : 2 { "verseID": "John.13.2", "source": "Καὶ δείπνου γενομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν Ἰούδα Σίμωνος, Ἰσκαριώτου, ἵνα αὐτὸν παραδῷ·", "text": "And *deipnou* *genomenou*, the *diabolou* *ēdē* *beblēkotos* into the *kardian* of *Iouda* of *Simōnos*, *Iskariōtou*, *hina* him *paradō*;", "grammar": { "*deipnou*": "genitive, neuter, singular - supper/evening meal", "*genomenou*": "aorist middle participle, genitive, neuter, singular - having occurred/becoming", "*diabolou*": "genitive, masculine, singular - devil", "*ēdē*": "adverb - already/now", "*beblēkotos*": "perfect active participle, genitive, masculine, singular - having put/having cast", "*kardian*": "accusative, feminine, singular - heart", "*Iouda*": "genitive, masculine, singular - Judas", "*Simōnos*": "genitive, masculine, singular - of Simon", "*Iskariōtou*": "genitive, masculine, singular - Iscariot", "*hina*": "conjunction - that/in order that", "*paradō*": "aorist active subjunctive, 3rd singular - he might betray/hand over" }, "variants": { "*deipnou*": "supper/evening meal/dinner", "*genomenou*": "having occurred/having taken place/being in progress", "*diabolou*": "devil/slanderer/accuser", "*beblēkotos*": "having cast/having put/having placed", "*kardian*": "heart/inner being/mind", "*hina*": "in order that/so that/that", "*paradō*": "betray/hand over/deliver up" } }
- Acts 5:3 : 3 { "verseID": "Acts.5.3", "source": "Εἶπεν δὲ Πέτρος, Ἁνανία, διὰ τί ἐπλήρωσεν ὁ Σατανᾶς τὴν καρδίαν σου ψεύσασθαί σε τὸ Πνεῦμα τὸ Ἅγιον, καὶ νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου;", "text": "*Eipen* *de* *Petros*, *Hanania*, *dia* what *eplērōsen* the *Satanas* the *kardian* of you *pseusasthai* you the *Pneuma* the *Hagion*, and *nosphisasthai* from the *timēs* of the *chōriou*?", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*Hanania*": "vocative, masculine, singular - Ananias", "*dia*": "preposition + accusative - because of/through", "*eplērōsen*": "aorist, active, indicative, 3rd singular - filled", "*Satanas*": "nominative, masculine, singular - Satan", "*kardian*": "accusative, feminine, singular - heart", "*pseusasthai*": "aorist, middle, infinitive - to lie to", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*nosphisasthai*": "aorist, middle, infinitive - to keep back/embezzle", "*timēs*": "genitive, feminine, singular - price/value", "*chōriou*": "genitive, neuter, singular - piece of land/property" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated", "*nosphisasthai*": "to keep back/to embezzle/to misappropriate", "*chōriou*": "land/property/field" } }
- Acts 8:21-23 : 21 { "verseID": "Acts.8.21", "source": "Οὐκ ἔστιν σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λόγῳ τούτῳ: ἡ γὰρ καρδία σου οὐκ ἔστιν εὐθεῖα ἐνώπιον τοῦ Θεοῦ.", "text": "Not *estin* to you *meris oude klēros* in the *logō toutō*: the for *kardia* of you not *estin eutheia enōpion* of *Theou*.", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*meris*": "nominative, feminine, singular - part/share", "*oude*": "conjunction - nor/neither", "*klēros*": "nominative, masculine, singular - lot/portion", "*logō*": "dative, masculine, singular - word/matter", "*toutō*": "demonstrative pronoun, dative, masculine, singular - this", "*kardia*": "nominative, feminine, singular - heart", "*eutheia*": "nominative, feminine, singular - straight/right", "*enōpion*": "preposition + genitive - before/in the sight of" }, "variants": { "*meris*": "part/share/portion", "*klēros*": "lot/portion/inheritance", "*logō*": "word/matter/affair", "*kardia*": "heart/inner self/mind", "*eutheia*": "straight/right/upright" } } 22 { "verseID": "Acts.8.22", "source": "Μετανόησον οὖν ἀπὸ τῆς κακίας σου ταύτης, καὶ δεήθητι τοῦ Θεοῦ, εἰ ἄρα ἀφεθήσεταί σοι ἡ ἐπίνοια τῆς καρδίας σου.", "text": "*Metanoēson oun* from the *kakias* of you *tautēs*, and *deēthēti* the *Theou*, if *ara aphethēsetai* to you the *epinoia* of the *kardias* of you.", "grammar": { "*Metanoēson*": "aorist active imperative, 2nd singular - repent", "*oun*": "conjunction - therefore", "*kakias*": "genitive, feminine, singular - wickedness", "*tautēs*": "demonstrative pronoun, genitive, feminine, singular - this", "*deēthēti*": "aorist passive imperative, 2nd singular - pray/beseech", "*Theou*": "genitive, masculine, singular - of God", "*ara*": "particle - perhaps/if perhaps", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven", "*epinoia*": "nominative, feminine, singular - thought/intent", "*kardias*": "genitive, feminine, singular - of heart" }, "variants": { "*Metanoēson*": "repent/change your mind", "*kakias*": "wickedness/evil/malice", "*deēthēti*": "pray/beseech/beg", "*aphethēsetai*": "will be forgiven/pardoned/remitted", "*epinoia*": "thought/intent/purpose" } } 23 { "verseID": "Acts.8.23", "source": "Εἰς γὰρ χολὴν πικρίας, καὶ σύνδεσμον ἀδικίας ὁρῶ σε ὄντα.", "text": "For in *cholēn pikrias*, and *syndesmon adikias* I *horō* you *onta*.", "grammar": { "*cholēn*": "accusative, feminine, singular - gall/bile", "*pikrias*": "genitive, feminine, singular - of bitterness", "*syndesmon*": "accusative, masculine, singular - bond/chain", "*adikias*": "genitive, feminine, singular - of iniquity", "*horō*": "present active indicative, 1st singular - see/perceive", "*onta*": "present active participle, accusative, masculine, singular - being" }, "variants": { "*cholēn pikrias*": "gall of bitterness/bitter gall", "*syndesmon adikias*": "bond of iniquity/chain of unrighteousness", "*horō*": "see/perceive/observe", "*onta*": "being/existing" } }
- Gal 1:14 : 14 { "verseID": "Galatians.1.14", "source": "Καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου, περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων.", "text": "And I was *proekopton* in *tō Ioudaismō hyper pollous synēlikiōtas* in *tō genei* of me, more abundantly *zēlōtēs hyparchōn tōn patrikōn* of me *paradoseōn*.", "grammar": { "*proekopton*": "imperfect active indicative, 1st person singular - I was advancing", "*en tō Ioudaismō*": "dative, masculine, singular with preposition - in Judaism", "*hyper*": "preposition with accusative - beyond/above", "*pollous*": "accusative, masculine, plural - many", "*synēlikiōtas*": "accusative, masculine, plural - contemporaries", "*en tō genei*": "dative, neuter, singular with preposition - in nation/race", "*mou*": "genitive, first person singular - possessive", "*perissoterōs*": "comparative adverb - more abundantly", "*zēlōtēs*": "nominative, masculine, singular - zealous person", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*tōn patrikōn*": "genitive, neuter, plural - ancestral/fathers'", "*mou*": "genitive, first person singular - possessive", "*paradoseōn*": "genitive, feminine, plural - object of zēlōtēs" }, "variants": { "*proekopton*": "was advancing/progressing/excelling", "*Ioudaismō*": "Judaism/Jewish religion/Jewish way of life", "*synēlikiōtas*": "contemporaries/peers/those of same age", "*genei*": "race/nation/people/family", "*perissoterōs*": "more abundantly/exceedingly/greatly", "*zēlōtēs*": "zealot/enthusiast/ardent adherent", "*hyparchōn*": "being/existing/remaining", "*patrikōn*": "ancestral/fathers'/traditional", "*paradoseōn*": "traditions/customs/teachings" } }
- 2 Tim 3:5 : 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }