Verse 1

{ "verseID": "Luke.12.1", "source": "¶Ἐν οἷς, ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.", "text": "In which [time], *episynachtheisōn* the *myriads* of the *ochlos*, so as to *katapatein* one another, he *ērxato* *legein* *pros* the *mathētas* of him first, *Prosechete* yourselves from the *zymēs* of the *Pharisaiōn*, which *estin hypochrisis*.", "grammar": { "*episynachtheisōn*": "genitive plural feminine participle, aorist passive - having been gathered together", "*myriads*": "genitive plural feminine - ten thousands/countless numbers", "*ochlos*": "genitive singular masculine - crowd/multitude", "*katapatein*": "present active infinitive - to trample down", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*legein*": "present active infinitive - to say/speak", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples/students", "*Prosechete*": "present active imperative, 2nd plural - pay attention to/beware of", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - Pharisees", "*estin*": "present active indicative, 3rd singular - is", "*hypochrisis*": "nominative singular feminine - hypocrisy/pretense" }, "variants": { "*episynachtheisōn*": "being gathered together/assembling", "*myriads*": "countless numbers/tens of thousands", "*ochlos*": "crowd/mob/common people", "*katapatein*": "trample down/tread upon", "*zymēs*": "leaven/yeast (metaphorically: influence/teaching)", "*hypochrisis*": "hypocrisy/play-acting/dissimulation" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  I mellomtiden, da det var samlet en uendelig mengde mennesker, så mye at de tråkket på hverandre, begynte han å si til sine disipler først av alt: Vær på vakt mot fariseernes surdeig, som er hykleri.

• NT, oversatt fra gresk

  I den tiden da det var samlet så mange tusen mennesker at de tråkket på hverandre, begynte Jesus først å si til sine disipler: "Pass dere for fariseernes surdeig, som er hykleri."

• Norsk King James

  I mellomtiden, da det var samlet en uendelig stor folkemengde, slik at de tråkket på hverandre, begynte han å si til disiplene først av alt: Pass dere for fariseernes surdeig, som er hypokresi.

• Modernisert Norsk Bibel 1866

  Mens folkemengden samlet seg, slik at de tråkket på hverandre, begynte han å si til disiplene sine: Først og fremst, vær på vakt mot fariseernes surdeig, som er hykleriet.

• KJV/Textus Receptus til norsk

  I mellomtiden, da det var samlet en utallig mengde folk, så de trådte hverandre ned, begynte han å si til sine disipler først: «Vokt dere for fariseernes surdeig, som er hykleri.

• Den norske oversettelsen av Det Nye Testamente

  I mellomtiden, da en stor folkemengde var samlet og trampet hverandre ned, begynte han å tale først til sine disipler: Pass dere for fariseernes surdeig, som er hykleri.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  I mellomtiden, da en utallig mengde mennesker hadde samlet seg slik at de trampet hverandre ned, begynte han å si til sine disipler: Pass dere for fariseernes surdeig, som er hykleri.

• o3-mini KJV Norsk

  I mellomtiden, da en ufattelig mengde mennesker hadde samlet seg, så tett at de tråkket på hverandre, begynte han å si til disiplene sine: Først og fremst, pass på fariseernes surdeig, som er hykleri.

• gpt4.5-preview

  I mellomtiden hadde en utallige mengde mennesker samlet seg, så mange at de tråkket på hverandre. Da begynte han først og fremst å si til disiplene sine: «Vær på vakt mot fariseernes surdeig, som er hykleri.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  I mellomtiden hadde en utallige mengde mennesker samlet seg, så mange at de tråkket på hverandre. Da begynte han først og fremst å si til disiplene sine: «Vær på vakt mot fariseernes surdeig, som er hykleri.

• Lingvistisk bibeloversettelse fra grunntekst

  På den tiden, da en stor mengde samlet seg, så de trampet på hverandre, begynte han først å si til disiplene sine: «Vokt dere for fariseernes surdeig, som er hykleri.»

• Linguistic Bible Translation from Source Texts

  Meanwhile, when thousands of people had gathered together, to the point of trampling on one another, Jesus began to speak first to His disciples: "Be on your guard against the yeast of the Pharisees, which is hypocrisy."

• NT, oversatt fra gresk Aug2024

  I mellomtiden, da tusener av folket hadde samlet seg så de tråkket hverandre ned, begynte Jesus å tale først til sine disipler: Vokt dere for fariseernes surdeig, som er hykleri.

• Original Norsk Bibel 1866

  Idet Folket var forsamlet ved mange Tusinde, saa at de traadte paa hverandre, begyndte han at sige til sine Disciple: Fornemmeligen tager eder vare for Pharisæernes Suurdeig, som er Øienskalkhed.

• King James Version 1769 (Standard Version)

  In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

• KJV 1769 norsk

  I mellomtiden, mens en utallig mengde mennesker samlet seg, slik at de tråkket på hverandre, begynte han å si først til disiplene sine: Pass på surdeigen til fariseerne, som er hykleri.

• KJV1611 - Moderne engelsk

  Meanwhile, when there was gathered together a vast multitude of people, so much that they trampled one upon another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.

• King James Version 1611 (Original)

  In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

• Norsk oversettelse av Webster

  I mellomtiden, da en stor mengde, flere tusen mennesker, hadde samlet seg så de nesten trampet hverandre ned, begynte han å si til disiplene sine: "Vokt dere for fariseernes surdeig, som er hykleri.

• Norsk oversettelse av Youngs Literal Translation

  På den tiden, da folkemengder i tusener hadde samlet seg, så de tråkket på hverandre, begynte han først å si til disiplene sine: «Pass dere for fariseernes surdeig, som er hykleri.

• Norsk oversettelse av ASV1901

  I mellomtiden, da mange tusen av mengden hadde samlet seg, slik at de trådte på hverandre, begynte han å si til disiplene sine først og fremst, Vokt dere for fariseernes surdeig, som er hykleri.

• Norsk oversettelse av BBE

  På den tiden, da tusener av mennesker hadde samlet seg, i slike mengder at de trengte hverandre, sa han først til disiplene sine: Hold dere unna fariseernes surdeig, som er falskhet.

• Tyndale Bible (1526/1534)

  As ther gadered together an innumerable multitude of people (in so moche that they trood one another) he began to saye vnto his disciples: Fyrst of all beware of the leve of the Pharises which is ypocrisy.

• Coverdale Bible (1535)

  There were gathered together an innumerable multitude of people, in so moch that they trode one another: Then beganne he, and sayde first vnto his disciples: Bewarre of the leuen of the Pharises, which is ypocrisye.

• Geneva Bible (1560)

  In the meane time, there gathered together an innumerable multitude of people, so that they trode one another: and he began to say vnto his disciples first, Take heede to your selues of the leauen of the Pharises, which is hypocrisie.

• Bishops' Bible (1568)

  In ye meane tyme, whe ther were gathered together an innumerable multitude of people insomuch that they trode one another, he began to saye vnto his disciples. First of all, beware of the leuen of the pharisees, which is hypocrisie.

• Authorized King James Version (1611)

  ¶ In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, ‹Beware ye of the leaven of the Pharisees, which is hypocrisy.›

• Webster's Bible (1833)

  Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.

• Young's Literal Translation (1862/1898)

  At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, `Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

• American Standard Version (1901)

  In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

• Bible in Basic English (1941)

  At that time, when thousands of the people had come together, in such numbers that they were crushing one another, he said first to his disciples, Have nothing to do with the leaven of the Pharisees, which is deceit.

• World English Bible (2000)

  Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.

• NET Bible® (New English Translation)

  Fear God, Not People Meanwhile, when many thousands of the crowd had gathered so that they were trampling on one another, Jesus began to speak first to his disciples,“Be on your guard against the yeast of the Pharisees, which is hypocrisy.

Referenced Verses

• Jas 3:17 : 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } }
• 1 Pet 2:1 : 1 { "verseID": "1 Peter.2.1", "source": "¶Ἀποθέμενοι οὖν πᾶσαν κακίαν, καὶ πάντα δόλον, καὶ ὑποκρίσεις, καὶ φθόνους, καὶ πάσας καταλαλιάς,", "text": "*Apothemenoi oun* all *kakian*, and all *dolon*, and *hypokriseis*, and *phthonous*, and all *katalalias*,", "grammar": { "*Apothemenoi*": "aorist middle participle, masculine plural nominative - having put away/laid aside", "*oun*": "inferential particle - therefore/then", "*kakian*": "accusative, feminine, singular - malice/evil", "*dolon*": "accusative, masculine, singular - deceit/guile", "*hypokriseis*": "accusative, feminine, plural - hypocrisies/pretensions", "*phthonous*": "accusative, masculine, plural - envies/jealousies", "*katalalias*": "accusative, feminine, plural - evil speakings/slanders" }, "variants": { "*Apothemenoi*": "having put away/having stripped off/having laid aside", "*kakian*": "malice/evil/wickedness/ill-will", "*dolon*": "deceit/guile/trickery/craftiness", "*hypokriseis*": "hypocrisies/pretenses/play-acting", "*phthonous*": "envies/jealousies/ill-will", "*katalalias*": "slanders/evil speakings/backbitings" } }
• 1 Cor 5:7-8 : 7 { "verseID": "1 Corinthians.5.7", "source": "Ἐκκαθάρατε οὖν τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. Καὶ γὰρ τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἐτύθη Χριστός:", "text": "*Ekkatharate oun* the *palaian zymēn*, so that you may be *neon phyrama*, just as you are *azymoi*. For indeed the *pascha* of us for us *etythē Christos*:", "grammar": { "*Ekkatharate*": "aorist active imperative, 2nd plural - cleanse out/purge", "*oun*": "conjunction - therefore/then", "*palaian*": "accusative, feminine, singular - old", "*zymēn*": "accusative, feminine, singular - leaven/yeast", "*neon*": "nominative, neuter, singular - new/fresh", "*phyrama*": "nominative, neuter, singular - lump/batch (of dough)", "*azymoi*": "nominative, masculine, plural - unleavened/without yeast", "*pascha*": "nominative, neuter, singular - Passover", "*etythē*": "aorist passive, 3rd singular - was sacrificed", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Ekkatharate*": "cleanse out/purge/remove completely", "*palaian zymēn*": "old leaven/former yeast", "*neon phyrama*": "new lump/fresh batch of dough", "*azymoi*": "unleavened/without yeast/pure", "*pascha*": "Passover lamb/Passover sacrifice", "*etythē*": "was sacrificed/slaughtered/offered" } } 8 { "verseID": "1 Corinthians.5.8", "source": "Ὥστε ἑορτάζωμεν, μὴ ἐν ζύμῃ παλαιᾷ, μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας· ἀλλʼ ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας.", "text": "Therefore let us *heortazōmen*, not with *zymē palaia*, nor with *zymē kakias* and *ponērias*, but with *azymois eilikroneias* and *alētheias*.", "grammar": { "*heortazōmen*": "present active subjunctive, 1st plural - let us celebrate/keep the feast", "*zymē*": "dative, feminine, singular - leaven/yeast", "*palaia*": "dative, feminine, singular - old", "*kakias*": "genitive, feminine, singular - malice/evil", "*ponērias*": "genitive, feminine, singular - wickedness/evil", "*azymois*": "dative, neuter, plural - unleavened bread", "*eilikroneias*": "genitive, feminine, singular - sincerity/purity", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*heortazōmen*": "celebrate/keep the feast/observe the festival", "*zymē palaia*": "old leaven/former yeast", "*kakias*": "malice/evil/wickedness", "*ponērias*": "wickedness/depravity/evil", "*azymois*": "unleavened bread/purity", "*eilikroneias*": "sincerity/purity/authenticity", "*alētheias*": "truth/reality" } }
• 1 Cor 15:3 : 3 { "verseID": "1 Corinthians.15.3", "source": "Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς·", "text": "I *paredōka* *gar* to you among *prōtois* what also I *parelabon*, that *Christos apethanen hyper* the *hamartiōn* of us *kata* the *graphas*", "grammar": { "*paredōka*": "aorist active indicative, 1st person singular - delivered/handed over", "*gar*": "postpositive conjunction - for/because", "*prōtois*": "dative, neuter, plural - first things/as of first importance", "*parelabon*": "aorist active indicative, 1st person singular - received", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*hyper*": "preposition + genitive - for/on behalf of", "*hamartiōn*": "genitive, feminine, plural - sins", "*kata*": "preposition + accusative - according to", "*graphas*": "accusative, feminine, plural - scriptures/writings" }, "variants": { "*paredōka*": "delivered/handed over/transmitted", "*gar*": "for/because/indeed", "*prōtois*": "among first things/as of first importance/as primary", "*parelabon*": "received/took/was given", "*apethanen*": "died/expired", "*hyper*": "for/on behalf of/for the sake of/concerning", "*hamartiōn*": "sins/failures/misdeeds", "*kata*": "according to/in accordance with/in fulfillment of", "*graphas*": "scriptures/writings/sacred texts" } }
• 2 Kgs 7:17 : 17 { "verseID": "2 Kings.7.17", "source": "וְהַמֶּלֶךְ֩ הִפְקִ֨יד אֶת־הַשָּׁלִ֜ישׁ אֲשֶׁר־נִשְׁעָ֤ן עַל־יָדוֹ֙ עַל־הַשַּׁ֔עַר וַיִּרְמְסֻ֧הוּ הָעָ֛ם בַּשַּׁ֖עַר וַיָּמֹ֑ת כַּאֲשֶׁ֤ר דִּבֶּר֙ אִ֣ישׁ הָאֱלֹהִ֔ים אֲשֶׁ֣ר דִּבֶּ֔ר בְּרֶ֥דֶת הַמֶּ֖לֶךְ אֵלָֽיו", "text": "And-the-*meleḵ* *hipqîd* *ʾet*-the-*šālîš* *ʾăšer*-*nišʿān* upon *yādô* over-the-*šaʿar*, and *wayyirmĕsûhû* the-*ʿām* in-the-*šaʿar* and *wayyāmōt*; as-*ʾăšer* *dibber* *ʾîš* the-*ʾĕlōhîm*, *ʾăšer* *dibber* when-*rĕdet* the-*meleḵ* to-him.", "grammar": { "*meleḵ*": "masculine singular noun with definite article - the king", "*hipqîd*": "hiphil perfect 3rd masculine singular - he appointed", "*ʾet*": "direct object marker", "*šālîš*": "masculine singular noun with definite article - the officer", "*ʾăšer*": "relative pronoun - who", "*nišʿān*": "niphal participle masculine singular - was leaning", "*yādô*": "feminine singular noun with 3rd masculine singular suffix - his hand", "*šaʿar*": "masculine singular noun with definite article - the gate", "*wayyirmĕsûhû*": "waw consecutive + qal imperfect 3rd masculine plural + 3rd masculine singular suffix - and they trampled him", "*ʿām*": "masculine singular noun with definite article - the people", "*wayyāmōt*": "waw consecutive + qal imperfect 3rd masculine singular - and he died", "*dibber*": "piel perfect 3rd masculine singular - he spoke", "*ʾîš*": "masculine singular construct - man of", "*ʾĕlōhîm*": "masculine plural noun with definite article - the God/God", "*rĕdet*": "qal infinitive construct - coming down" }, "variants": { "*hipqîd*": "appointed/assigned/put in charge", "*wayyirmĕsûhû*": "they trampled him/they trod upon him", "*rĕdet*": "coming down/descending/going down" } }
• Job 20:5 : 5 { "verseID": "Job.20.5", "source": "כִּ֤י רִנְנַ֣ת רְ֭שָׁעִים מִקָּר֑וֹב וְשִׂמְחַ֖ת חָנֵ֣ף עֲדֵי־רָֽגַע׃", "text": "*kî* *rinnat* *rĕšāʿîm* *mi-qārôb* *wĕ-* *śimḥat* *ḥānēp* *ʿădê-* *rāgaʿ*", "grammar": { "*kî*": "conjunction - that/for/because", "*rinnat*": "noun, feminine singular construct - joyful shouting/jubilation", "*rĕšāʿîm*": "noun, masculine plural - wicked ones", "*mi-qārôb*": "preposition with adjective, masculine singular - from near/recent", "*wĕ-*": "conjunction - and", "*śimḥat*": "noun, feminine singular construct - joy/gladness", "*ḥānēp*": "adjective/noun, masculine singular - godless/profane/hypocrite", "*ʿădê-*": "preposition - until", "*rāgaʿ*": "noun, masculine singular - moment/instant" }, "variants": { "*rinnat*": "joyful shouting/triumphing/exultation/jubilation", "*rĕšāʿîm*": "wicked ones/evil people/criminals", "*mi-qārôb*": "from near/recent/short-lived", "*śimḥat*": "joy/gladness/rejoicing", "*ḥānēp*": "godless/profane/hypocrite/impious", "*rāgaʿ*": "moment/instant/brief time" } }
• Job 27:8 : 8 { "verseID": "Job.27.8", "source": "כִּ֤י מַה־תִּקְוַ֣ת חָ֭נֵף כִּ֣י יִבְצָ֑ע כִּ֤י יֵ֖שֶׁל אֱל֣וֹהַּ נַפְשֽׁוֹ׃", "text": "*kî* *mah-tiqwaṯ* *ḥānēp̄* *kî* *yiḇṣāʿ* *kî* *yēšel* *ʾĕlôah* *nap̄šô*", "grammar": { "*kî*": "conjunction - for/because", "*mah-tiqwaṯ*": "interrogative + noun feminine singular construct - what is the hope of", "*ḥānēp̄*": "adjective masculine singular - godless/profane/hypocrite", "*kî*": "conjunction - when/though", "*yiḇṣāʿ*": "Qal imperfect, 3rd masculine singular - he gains/cuts off", "*kî*": "conjunction - when", "*yēšel*": "Qal imperfect, 3rd masculine singular - he draws out/plunders", "*ʾĕlôah*": "noun masculine singular - God", "*nap̄šô*": "noun feminine singular construct with 3rd masculine singular suffix - his soul" }, "variants": { "*tiqwâ*": "hope/expectation", "*ḥānēp̄*": "godless/profane/hypocrite", "*bāṣaʿ*": "gain/profit/cut off", "*šālâ*": "draw out/extract/plunder", "*nep̄eš*": "soul/life/self/person" } }
• Job 36:13 : 13 { "verseID": "Job.36.13", "source": "וְֽחַנְפֵי־לֵ֭ב יָשִׂ֣ימוּ אָ֑ף לֹ֥א יְ֝שַׁוְּע֗וּ כִּ֣י אֲסָרָֽם׃", "text": "*wə-ḥanp̄ê-lēb* *yāśîmû* *ʾāp̄* *lōʾ* *yəšawwəʿû* *kî* *ʾăsārām*", "grammar": { "*wə-ḥanp̄ê-lēb*": "conjunction + adjective, masculine plural construct + noun, masculine singular - and godless of heart", "*yāśîmû*": "Qal imperfect, 3rd masculine plural - they lay up/store up", "*ʾāp̄*": "noun, masculine singular - anger/wrath", "*lōʾ*": "negative particle - not", "*yəšawwəʿû*": "Piel imperfect, 3rd masculine plural - they cry for help", "*kî*": "conjunction - when/because", "*ʾăsārām*": "Qal perfect, 3rd masculine singular with 3rd masculine plural suffix - he binds them" }, "variants": { "*ḥanp̄ê-lēb*": "godless of heart/impious/profane", "*yāśîmû*": "lay up/store up/harbor", "*ʾāp̄*": "anger/wrath/nose", "*yəšawwəʿû*": "cry for help/call out/implore", "*ʾăsārām*": "binds them/restrains them/chains them" } }
• Isa 33:14 : 14 { "verseID": "Isaiah.33.14", "source": "פָּחֲדוּ בְצִיּוֹן חַטָּאִים אָחֲזָה רְעָדָה חֲנֵפִים מִי יָגוּר לָנוּ אֵשׁ אוֹכֵלָה מִי־יָגוּר לָנוּ מוֹקְדֵי עוֹלָם", "text": "*Pāḥădû* in-*ṣiyyôn* *ḥaṭṭāʾîm* *ʾāḥăzâ* *rəʿādâ* *ḥănēpîm* who *yāgûr* for-us *ʾēš* *ʾôkēlâ* who-*yāgûr* for-us *môqədê* *ʿôlām*", "grammar": { "*Pāḥădû*": "Qal perfect, 3rd person plural - they are afraid", "*ṣiyyôn*": "proper noun - Zion", "*ḥaṭṭāʾîm*": "noun, masculine plural - sinners", "*ʾāḥăzâ*": "Qal perfect, 3rd person feminine singular - it seizes", "*rəʿādâ*": "noun, feminine singular - trembling", "*ḥănēpîm*": "adjective, masculine plural - godless/profane", "*yāgûr*": "Qal imperfect, 3rd person masculine singular - he will dwell", "*ʾēš*": "noun, feminine singular - fire", "*ʾôkēlâ*": "Qal participle, feminine singular - consuming", "*môqədê*": "noun, masculine plural construct - burnings of", "*ʿôlām*": "noun, masculine singular - eternity/forever" }, "variants": { "*Pāḥădû*": "they are afraid/they dread/they fear", "*ḥaṭṭāʾîm*": "sinners/offenders", "*ʾāḥăzâ*": "it seizes/it takes hold/it grips", "*rəʿādâ*": "trembling/shaking/terror", "*ḥănēpîm*": "godless/profane/hypocrites", "*yāgûr*": "he will dwell/he will sojourn/he will abide", "*ʾēš*": "fire/flame", "*ʾôkēlâ*": "consuming/devouring/eating", "*môqədê*": "burnings/flames", "*ʿôlām*": "eternity/forever/everlasting" } }
• Matt 16:6-9 : 6 { "verseID": "Matthew.16.6", "source": "¶Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "The *de* *Iēsous* *eipen* to them, *Horate* and *prosechete* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Horate*": "present active imperative, 2nd person plural - watch/see/beware", "*prosechete*": "present active imperative, 2nd person plural - take heed/pay attention", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*Horate*": "watch/see/beware/look", "*prosechete*": "take heed/pay attention/beware", "*zymēs*": "leaven/yeast/fermentation" } } 7 { "verseID": "Matthew.16.7", "source": "Οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς, λέγοντες, ὅτι Ἄρτους οὐκ ἐλάβομεν.", "text": "They *de* *dielogizonto* in *heautois*, *legontes*, that *Artous* not we *elabomen*.", "grammar": { "*de*": "postpositive particle - but/and", "*dielogizonto*": "imperfect middle indicative, 3rd person plural - they were reasoning/discussing", "*heautois*": "reflexive pronoun, dative plural masculine - themselves", "*legontes*": "present active participle, nominative plural masculine - saying", "*Artous*": "accusative plural masculine - loaves of bread", "*elabomen*": "aorist active indicative, 1st person plural - we took/received" }, "variants": { "*dielogizonto*": "were reasoning/discussing/deliberating", "*heautois*": "themselves/among themselves", "*elabomen*": "we took/received/brought" } } 8 { "verseID": "Matthew.16.8", "source": "Γνοὺς δὲ ὁ Ἰησοῦς, εἶπεν αὐτοῖς, Τί διαλογίζεσθε ἐν ἑαυτοῖς, ὀλιγόπιστοι, ὅτι ἄρτους οὐκ ἐλάβετε;", "text": "*Gnous* *de* the *Iēsous*, *eipen* to them, Why *dialogizesthe* in *heautois*, *oligopistoi*, that *artous* not you *elabete*?", "grammar": { "*Gnous*": "aorist active participle, nominative singular masculine - having known/perceived", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*dialogizesthe*": "present middle indicative, 2nd person plural - you are reasoning/discussing", "*heautois*": "reflexive pronoun, dative plural masculine - yourselves", "*oligopistoi*": "vocative plural masculine - of little faith", "*artous*": "accusative plural masculine - loaves of bread", "*elabete*": "aorist active indicative, 2nd person plural - you took/received" }, "variants": { "*Gnous*": "having known/perceived/understood", "*dialogizesthe*": "you are reasoning/discussing/deliberating", "*oligopistoi*": "of little faith/little believing ones", "*elabete*": "you took/received/brought" } } 9 { "verseID": "Matthew.16.9", "source": "Οὔπω νοεῖτε, οὐδὲ μνημονεύετε τοὺς πέντε ἄρτους τῶν πεντακισχιλίων, καὶ πόσους κοφίνους ἐλάβετε;", "text": "Not yet *noeite*, neither *mnēmoneuete* the five *artous* of the *pentakischiliōn*, and how many *kophinous* you *elabete*?", "grammar": { "*noeite*": "present active indicative, 2nd person plural - you understand/perceive", "*mnēmoneuete*": "present active indicative, 2nd person plural - you remember", "*artous*": "accusative plural masculine - loaves of bread", "*pentakischiliōn*": "genitive plural masculine - five thousand", "*kophinous*": "accusative plural masculine - baskets", "*elabete*": "aorist active indicative, 2nd person plural - you took/received" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*mnēmoneuete*": "remember/recall/keep in mind", "*kophinous*": "baskets/hampers", "*elabete*": "you took/received/gathered" } } 10 { "verseID": "Matthew.16.10", "source": "Οὐδὲ τοὺς ἑπτὰ ἄρτους τῶν τετρακισχιλίων, καὶ πόσας σπυρίδας ἐλάβετε;", "text": "Neither the seven *artous* of the *tetrakischiliōn*, and how many *spyridas* you *elabete*?", "grammar": { "*artous*": "accusative plural masculine - loaves of bread", "*tetrakischiliōn*": "genitive plural masculine - four thousand", "*spyridas*": "accusative plural feminine - large baskets", "*elabete*": "aorist active indicative, 2nd person plural - you took/received" }, "variants": { "*spyridas*": "large baskets/hampers (bigger than *kophinous*)", "*elabete*": "you took/received/gathered" } } 11 { "verseID": "Matthew.16.11", "source": "Πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτοῦ, εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;", "text": "How not *noeite* that not concerning *artou*, I *eipon* to you to *prosechein* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*?", "grammar": { "*noeite*": "present active indicative, 2nd person plural - you understand/perceive", "*artou*": "genitive singular masculine - of bread", "*eipon*": "aorist active indicative, 1st person singular - I said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation" } } 12 { "verseID": "Matthew.16.12", "source": "Τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης τοῦ ἄρτου, ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "Then they *synēkan* that not he *eipen* to *prosechein* from the *zymēs* of the *artou*, but from the *didachēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*synēkan*": "aorist active indicative, 3rd person plural - they understood", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*artou*": "genitive singular masculine - of bread", "*didachēs*": "genitive singular feminine - teaching/doctrine", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*synēkan*": "understood/comprehended/perceived", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation", "*didachēs*": "teaching/doctrine/instruction" } }
• Mark 8:15-21 : 15 { "verseID": "Mark.8.15", "source": "Καὶ διεστέλλετο αὐτοῖς, λέγων, Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων, καὶ τῆς ζύμης Ἡρώδου.", "text": "And he was *diestelleto* to them, *legōn*, *Horate*, *blepete* from the *zymēs* of the *Pharisaiōn*, and the *zymēs* of *Hērōdou*.", "grammar": { "*diestelleto*": "verb, imperfect middle indicative, 3rd person singular - he was charging/warning", "*legōn*": "participle, present active nominative singular - saying", "*Horate*": "verb, present active imperative, 2nd person plural - see/take heed", "*blepete*": "verb, present active imperative, 2nd person plural - look/beware", "*zymēs*": "noun, feminine genitive singular - of leaven", "*Pharisaiōn*": "noun, masculine genitive plural - of Pharisees", "*Hērōdou*": "proper noun, masculine genitive singular - of Herod" }, "variants": { "*diestelleto*": "he was charging/warning/commanding", "*Horate*": "see/take heed/beware", "*blepete*": "look/beware/be careful", "*zymēs*": "leaven/yeast/fermentation" } } 16 { "verseID": "Mark.8.16", "source": "Καὶ διελογίζοντο πρὸς ἀλλήλους, λέγοντες, ὅτι Ἄρτους οὐκ ἔχομεν.", "text": "And they were *dielogizonto* *pros* one another, *legontes*, that *Artous* not we *echomen*.", "grammar": { "*dielogizonto*": "verb, imperfect middle indicative, 3rd person plural - they were reasoning", "*pros*": "preposition with accusative - to/with", "*legontes*": "participle, present active nominative plural - saying", "*Artous*": "noun, masculine accusative plural - loaves/bread", "*echomen*": "verb, present active indicative, 1st person plural - we have" }, "variants": { "*dielogizonto*": "they were reasoning/discussing/considering", "*pros*": "to/with/towards", "*legontes*": "saying/speaking", "*Artous*": "loaves/bread", "*echomen*": "we have/possess" } } 17 { "verseID": "Mark.8.17", "source": "Καὶ γνοὺς ὁ Ἰησοῦς, λέγει αὐτοῖς, Τί διαλογίζεσθε, ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε, οὐδὲ συνίετε; ἔτι πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;", "text": "And having *gnous* the *Iēsous*, *legei* to them, Why *dialogizesthe*, that *artous* not you *echete*? Not yet you *noeite*, neither you *syniete*? Still having been *pepōrōmenēn* you *echete* the *kardian* of you?", "grammar": { "*gnous*": "participle, aorist active nominative singular - having known/perceived", "*Iēsous*": "noun, masculine nominative singular - Jesus", "*legei*": "verb, present active indicative, 3rd person singular - he says", "*dialogizesthe*": "verb, present middle indicative, 2nd person plural - you reason/discuss", "*artous*": "noun, masculine accusative plural - loaves/bread", "*echete*": "verb, present active indicative, 2nd person plural - you have", "*noeite*": "verb, present active indicative, 2nd person plural - you perceive/understand", "*syniete*": "verb, present active indicative, 2nd person plural - you comprehend", "*pepōrōmenēn*": "participle, perfect passive accusative feminine singular - having been hardened", "*kardian*": "noun, feminine accusative singular - heart" }, "variants": { "*gnous*": "having known/perceived/understood", "*legei*": "says/speaks/tells", "*dialogizesthe*": "you reason/discuss/argue", "*artous*": "loaves/bread", "*noeite*": "you perceive/understand/comprehend", "*syniete*": "you comprehend/understand", "*pepōrōmenēn*": "having been hardened/calloused/insensitive", "*kardian*": "heart/mind/inner self" } } 18 { "verseID": "Mark.8.18", "source": "Ὀφθαλμοὺς ἔχοντες, οὐ βλέπετε; καὶ ὦτα ἔχοντες, οὐκ ἀκούετε; καὶ οὐ μνημονεύετε;", "text": "*Ophthalmous* having, not you *blepete*? And *ōta* having, not you *akouete*? And not you *mnēmoneuete*?", "grammar": { "*Ophthalmous*": "noun, masculine accusative plural - eyes", "*blepete*": "verb, present active indicative, 2nd person plural - you see", "*ōta*": "noun, neuter accusative plural - ears", "*akouete*": "verb, present active indicative, 2nd person plural - you hear", "*mnēmoneuete*": "verb, present active indicative, 2nd person plural - you remember" }, "variants": { "*Ophthalmous*": "eyes/sight", "*blepete*": "you see/perceive/observe", "*ōta*": "ears/hearing", "*akouete*": "you hear/listen", "*mnēmoneuete*": "you remember/recall/keep in mind" } } 19 { "verseID": "Mark.8.19", "source": "Ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, πόσους κοφίνους πλήρεις κλασμάτων ἤρατε; Λέγουσιν αὐτῷ, Δώδεκα.", "text": "When the *pente* *artous* I *eklasa* for the *pentakischilious*, how many *kophinous* *plēreis* of *klasmatōn* you *ērate*? They *legousin* to him, *Dōdeka*.", "grammar": { "*pente*": "numeral - five", "*artous*": "noun, masculine accusative plural - loaves/bread", "*eklasa*": "verb, aorist active indicative, 1st person singular - I broke", "*pentakischilious*": "numeral, masculine accusative plural - five thousand", "*kophinous*": "noun, masculine accusative plural - baskets", "*plēreis*": "adjective, masculine accusative plural - full", "*klasmatōn*": "noun, neuter genitive plural - of fragments/broken pieces", "*ērate*": "verb, aorist active indicative, 2nd person plural - you took up", "*legousin*": "verb, present active indicative, 3rd person plural - they say", "*Dōdeka*": "numeral - twelve" }, "variants": { "*artous*": "loaves/bread", "*eklasa*": "I broke/divided", "*kophinous*": "baskets/hand-baskets", "*plēreis*": "full/filled", "*klasmatōn*": "fragments/broken pieces/pieces", "*ērate*": "you took up/gathered/collected", "*legousin*": "they say/tell" } } 20 { "verseID": "Mark.8.20", "source": "Ὅτε δὲ τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; Οἱ δὲ εἶπον, Ἑπτά.", "text": "When and the *hepta* for the *tetrakischilious*, of how many *spyridōn* *plērōmata* of *klasmatōn* you *ērate*? They and *eipon*, *Hepta*.", "grammar": { "*hepta*": "numeral - seven", "*tetrakischilious*": "numeral, masculine accusative plural - four thousand", "*spyridōn*": "noun, feminine genitive plural - of baskets", "*plērōmata*": "noun, neuter accusative plural - fullness/full amount", "*klasmatōn*": "noun, neuter genitive plural - of fragments/broken pieces", "*ērate*": "verb, aorist active indicative, 2nd person plural - you took up", "*eipon*": "verb, aorist active indicative, 3rd person plural - they said", "*Hepta*": "numeral - seven" }, "variants": { "*spyridōn*": "baskets/large baskets", "*plērōmata*": "fullness/full amount/contents", "*klasmatōn*": "fragments/broken pieces/pieces", "*ērate*": "you took up/gathered/collected", "*eipon*": "they said/spoke" } } 21 { "verseID": "Mark.8.21", "source": "Καὶ ἔλεγεν αὐτοῖς, Πῶς οὐ συνίετε;", "text": "And he was *elegen* to them, How not you *syniete*?", "grammar": { "*elegen*": "verb, imperfect active indicative, 3rd person singular - he was saying", "*syniete*": "verb, present active indicative, 2nd person plural - you understand" }, "variants": { "*elegen*": "he was saying/telling", "*syniete*": "you understand/comprehend/perceive" } }
• Luke 5:1 : 1 { "verseID": "Luke.5.1", "source": "¶Ἐγένετο δὲ, ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ τοῦ ἀκούειν τὸν λόγον τοῦ Θεοῦ, καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ,", "text": "*Egeneto* *de*, in the the *ochlon epikesthai* him of the *akouein* the *logon* of the *Theou*, and he *ēn* *hestos para* the *limnēn Gennēsaret*,", "grammar": { "*Egeneto*": "aorist, 3rd singular - happened/came to pass", "*de*": "postpositive particle - and/but/now", "*ochlon*": "accusative, masculine, singular - crowd/multitude", "*epikesthai*": "present infinitive, middle - press upon/crowd around", "*akouein*": "present infinitive, active - to hear/listen to", "*logon*": "accusative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*hestos*": "perfect participle, active, nominative, masculine, singular - standing", "*para*": "preposition + accusative - beside/by/near", "*limnēn*": "accusative, feminine, singular - lake", "*Gennēsaret*": "proper noun, indeclinable - Gennesaret" }, "variants": { "*Egeneto*": "happened/came to pass/occurred", "*de*": "and/but/now/then", "*epikesthai*": "press upon/crowd around/urge", "*logon*": "word/message/account", "*hestos*": "standing/having stood", "*para*": "beside/by/near/alongside" } }
• Luke 5:15 : 15 { "verseID": "Luke.5.15", "source": "Διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ: καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν, καὶ θεραπεύεσθαι ὑπʼ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν.", "text": "*Diērcheto de mallon ho logos peri autou*: and *synērchonto ochloi polloi akouein*, and *therapeuesthai hyp* him *apo tōn astheneiōn autōn*.", "grammar": { "*Diērcheto*": "imperfect, 3rd singular, middle or passive - was spreading", "*de*": "postpositive particle - but/and", "*mallon*": "adverb - more/rather", "*ho logos*": "nominative, masculine, singular - the word/report", "*peri*": "preposition + genitive - concerning/about", "*autou*": "genitive, masculine, singular - him", "*synērchonto*": "imperfect, 3rd plural, middle or passive - were coming together", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "nominative, masculine, plural - many", "*akouein*": "present infinitive, active - to hear", "*therapeuesthai*": "present infinitive, passive - to be healed", "*hyp*": "preposition + genitive - by", "*apo*": "preposition + genitive - from", "*tōn astheneiōn*": "genitive, feminine, plural - the sicknesses", "*autōn*": "genitive, 3rd plural - their" }, "variants": { "*Diērcheto*": "was spreading/going out/circulating", "*mallon*": "more/rather/instead", "*logos*": "word/report/account", "*synērchonto*": "were coming together/gathering/assembling", "*akouein*": "to hear/listen", "*therapeuesthai*": "to be healed/cured/treated", "*astheneiōn*": "sicknesses/diseases/infirmities" } }
• Luke 6:17 : 17 { "verseID": "Luke.6.17", "source": "¶Καὶ καταβὰς μετʼ αὐτῶν, ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλήμ, καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος,", "text": "And *katabas* with them, *estē* upon *topou* *pedinou*, and *ochlos* *mathētōn* of-him, and *plēthos* much of-the *laou* from all of-the *Ioudaias* and *Ierousalēm*, and of-the *paraliou* *Tyrou* and *Sidōnos*,", "grammar": { "*katabas*": "aorist, active, participle, nominative, masculine, singular - having come down", "*estē*": "aorist, active, indicative, 3rd person singular - stood", "*topou*": "genitive, masculine, singular - place", "*pedinou*": "genitive, masculine, singular - level/plain", "*ochlos*": "nominative, masculine, singular - crowd", "*mathētōn*": "genitive, masculine, plural - of disciples", "*plēthos*": "nominative, neuter, singular - multitude/great number", "*laou*": "genitive, masculine, singular - of people", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*Ierousalēm*": "genitive, feminine, singular - of Jerusalem", "*paraliou*": "genitive, feminine, singular - coastal region", "*Tyrou*": "genitive, feminine, singular - of Tyre", "*Sidōnos*": "genitive, feminine, singular - of Sidon" }, "variants": { "*katabas*": "having come down/descended", "*estē*": "stood/took his stand", "*topou*": "place/location/spot", "*pedinou*": "level/plain/flat ground", "*ochlos*": "crowd/multitude/throng", "*mathētōn*": "disciples/students/followers", "*plēthos*": "multitude/great number/large crowd", "*laou*": "people/population/folk", "*Ioudaias*": "Judea (region in Palestine)", "*Ierousalēm*": "Jerusalem (city)", "*paraliou*": "coastal region/seacoast", "*Tyrou*": "Tyre (city in Phoenicia)", "*Sidōnos*": "Sidon (city in Phoenicia)" } }
• Luke 11:44 : 44 { "verseID": "Luke.11.44", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασιν.", "text": "*Ouai* to you, *grammateis* and *Pharisaioi*, *hypokritai*! because *este* as the *mnēmeia* the *adēla*, and the *anthrōpoi* the *peripatountes* *epanō* not *oidasin*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*hypokritai*": "nominative, masculine, plural - hypocrites/actors", "*este*": "present, indicative, active, 2nd person plural - you are", "*mnēmeia*": "accusative, neuter, plural - tombs/graves", "*adēla*": "accusative, neuter, plural - unclear/unmarked/invisible", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*peripatountes*": "present, participle, active, nominative, masculine, plural - walking", "*epanō*": "adverb - over/above", "*oidasin*": "perfect, indicative, active, 3rd person plural - they know/have known" }, "variants": { "*hypokritai*": "hypocrites/actors/pretenders", "*adēla*": "unmarked/invisible/concealed/hidden", "*peripatountes*": "walking/traveling/going about", "*oidasin*": "know/have known/are aware" } }
• Luke 12:56 : 56 { "verseID": "Luke.12.56", "source": "Ὑποκριταί, τὸ πρόσωπον τοῦ οὐρανοῦ καὶ τῆς γῆς οἴδατε δοκιμάζειν· τὸν δὲ καιρὸν τοῦτον πῶς οὐ δοκιμάζετε;", "text": "*Hypokritai*, the *prosōpon* of the *ouranou* and of the *gēs* you *oidate* *dokimazein*; the *de* *kairon* *touton* how not do you *dokimazete*?", "grammar": { "*Hypokritai*": "vocative, masculine, plural - hypocrites", "*prosōpon*": "accusative, neuter, singular - face/appearance", "*ouranou*": "genitive, masculine, singular - of heaven/sky", "*gēs*": "genitive, feminine, singular - of earth/land", "*oidate*": "perfect active, 2nd plural - you know (with present meaning)", "*dokimazein*": "present active infinitive - to test/interpret", "*de*": "postpositive conjunction - but/and/now", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*touton*": "demonstrative pronoun, accusative, masculine, singular - this", "*dokimazete*": "present active, 2nd plural - you test/interpret" }, "variants": { "*Hypokritai*": "hypocrites/actors/pretenders", "*prosōpon*": "face/appearance/surface", "*ouranou*": "heaven/sky/firmament", "*oidate*": "know/understand/perceive", "*dokimazein*": "to test/to interpret/to discern/to examine", "*kairon*": "time/season/appointed time/critical time" } }
• Acts 21:20 : 20 { "verseID": "Acts.21.20", "source": "Οἱ δὲ ἀκούσαντες, ἐδόξαζον τὸν Κύριον, εἶπόν τε αὐτῷ, Θεωρεῖς, ἀδελφέ, πόσαι μυριάδες εἰσὶν Ἰουδαίων τῶν πεπιστευκότων· καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσιν:", "text": "The *de* *akousantes*, *edoxazon* the *Kyrion*, *eipon* *te* to him, *Theōreis*, *adelphe*, how many *myriades* *eisin* of *Ioudaiōn* the *pepisteukotōn*; and all *zēlōtai* of the *nomou* *hyparchousin*:", "grammar": { "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "post-positive particle - but/and/now", "*edoxazon*": "imperfect active indicative, 3rd person plural - were glorifying [continuous]", "*Kyrion*": "accusative masculine singular - Lord", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*te*": "post-positive particle - and/both", "*Theōreis*": "present active indicative, 2nd person singular - you observe/see", "*adelphe*": "vocative masculine singular - brother", "*myriades*": "nominative feminine plural - tens of thousands/multitudes", "*eisin*": "present active indicative, 3rd person plural - are", "*Ioudaiōn*": "genitive masculine plural - of Jews", "*pepisteukotōn*": "perfect active participle, genitive masculine plural - having believed [with continuing results]", "*zēlōtai*": "nominative masculine plural - zealots/zealous ones", "*nomou*": "genitive masculine singular - of law", "*hyparchousin*": "present active indicative, 3rd person plural - exist/are" }, "variants": { "*akousantes*": "hearing/having heard/when they heard", "*zēlōtai*": "zealots/zealous ones/committed adherents", "*nomou*": "law/Torah/Mosaic law", "*hyparchousin*": "exist/are/are in a state of" } }