Verse 27

{ "verseID": "Luke.14.27", "source": "Καὶ ὅστις οὐ βαστάζει τὸν σταυρὸν αὑτοῦ, καὶ ἔρχεται ὀπίσω μου, οὐ δύναταί εἶναί μου μαθητής.", "text": "And whoever not *bastazei* the *stauron* of himself, and *erchetai opisō* me, not *dynatai einai* of me *mathētēs*.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*ou*": "negative particle - not", "*bastazei*": "present, 3rd singular, active - bears/carries", "*stauron*": "accusative, masculine, singular - cross", "*hautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*erchetai*": "present, 3rd singular, middle/passive - comes", "*opisō*": "preposition + genitive - after/behind", "*mou*": "personal pronoun, genitive, singular - me", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*einai*": "present infinitive - to be", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*bastazei*": "bears/carries/takes up", "*stauron*": "cross/instrument of execution", "*erchetai*": "comes/follows", "*opisō*": "after/behind/following", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }

Other Translations

Referenced Verses

  • Matt 10:38 : 38 { "verseID": "Matthew.10.38", "source": "Καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστιν μου ἄξιος.", "text": "And whoever not *lambanei* the *stauron* of-him, and *akolouthei* *opisō* of-me, not *estin* of-me *axios*.", "grammar": { "*lambanei*": "present active indicative, 3rd singular - takes", "*stauron*": "accusative masculine singular - cross", "*akolouthei*": "present active indicative, 3rd singular - follows", "*opisō*": "adverb/preposition + genitive - after/behind", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy" }, "variants": { "*lambanei*": "takes/receives/accepts", "*stauron*": "cross/instrument of execution", "*akolouthei*": "follows/comes after/accompanies", "*opisō*": "after/behind/following", "*axios*": "worthy/deserving/suitable" } }
  • Luke 9:23-25 : 23 { "verseID": "Luke.9.23", "source": "¶Ἔλεγεν δὲ πρὸς πάντας, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθʼ ἡμέραν, καὶ ἀκολουθείτω μοι.", "text": "*Elegen* *de* *pros* all, If anyone *thelei* *opisō* me *elthein*, let him *aparnēsasthō* himself, and *aratō* the *stauron* of him according to *hēmeran*, and *akoloutheitō* me.", "grammar": { "*Elegen*": "imperfect active indicative, 3rd person singular - he was saying/kept saying", "*de*": "conjunction - but/and, transitional particle", "*pros*": "preposition + accusative - to/toward", "*thelei*": "present active indicative, 3rd person singular - desires/wants/wishes", "*opisō*": "adverb/preposition - after/behind", "*elthein*": "aorist active infinitive - to come/follow", "*aparnēsasthō*": "aorist middle imperative, 3rd person singular - let him deny", "*aratō*": "aorist active imperative, 3rd person singular - let him take up", "*stauron*": "accusative masculine singular - cross", "*hēmeran*": "accusative feminine singular - day", "*akoloutheitō*": "present active imperative, 3rd person singular - let him follow" }, "variants": { "*thelei*": "desires/wants/wills", "*aparnēsasthō*": "deny/renounce/disown", "*aratō*": "take up/lift/bear", "*stauron*": "cross/stake/execution instrument", "*akoloutheitō*": "follow/accompany/come after" } } 24 { "verseID": "Luke.9.24", "source": "Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν: ὃς δʼ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, οὗτος σώσει αὐτήν.", "text": "Who *gar* *an* *thelē* the *psychēn* of him *sōsai* will *apolesei* it: who *d'* *an* *apolesē* the *psychēn* of him *heneken* me, this one will *sōsei* it.", "grammar": { "*gar*": "conjunction - for/because", "*an*": "particle indicating contingency with subjunctive", "*thelē*": "present active subjunctive, 3rd person singular - might desire/wish", "*psychēn*": "accusative feminine singular - soul/life", "*sōsai*": "aorist active infinitive - to save", "*apolesei*": "future active indicative, 3rd person singular - will lose", "*d'*": "conjunction (elided form of *de*) - but/and", "*apolesē*": "aorist active subjunctive, 3rd person singular - might lose", "*heneken*": "preposition + genitive - for sake of/because of", "*sōsei*": "future active indicative, 3rd person singular - will save" }, "variants": { "*psychēn*": "soul/life/self", "*sōsai*": "save/preserve/rescue", "*apolesei*": "lose/destroy/ruin", "*apolesē*": "lose/destroy/forfeit", "*sōsei*": "save/preserve/keep safe" } } 25 { "verseID": "Luke.9.25", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, κερδήσας τὸν κόσμον ὅλον, ἑαυτὸν δὲ ἀπολέσας, ἢ ζημιωθείς;", "text": "What *gar* is *ōpheleitai* *anthrōpos*, having *kerdēsas* the *kosmon* *holon*, himself *de* having *apolesas*, or having been *zēmiōtheis*?", "grammar": { "*gar*": "conjunction - for/because", "*ōpheleitai*": "present passive indicative, 3rd person singular - is profited/benefited", "*anthrōpos*": "nominative masculine singular - man/person", "*kerdēsas*": "aorist active participle, nominative masculine singular - having gained", "*kosmon*": "accusative masculine singular - world", "*holon*": "accusative masculine singular - whole/entire", "*de*": "conjunction - but/and, contrastive particle", "*apolesas*": "aorist active participle, nominative masculine singular - having lost/destroyed", "*zēmiōtheis*": "aorist passive participle, nominative masculine singular - having been damaged/forfeited" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*kerdēsas*": "gaining/winning/acquiring", "*kosmon*": "world/universe/order", "*apolesas*": "losing/destroying/forfeiting", "*zēmiōtheis*": "being damaged/forfeited/suffering loss" } }
  • 2 Tim 1:12 : 12 { "verseID": "2 Timothy.1.12", "source": "Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω: ἀλλʼ οὐκ ἐπαισχύνομαι: οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.", "text": "For which *aitian* also these things *paschō*: but not *epaischynomai*: *oida* for whom *pepisteukai*, and *pepeismai* that *dynatos estin* the *parathēkēn* of me *phylaxai* unto that *hēmeran*.", "grammar": { "*aitian*": "accusative, feminine, singular - cause/reason", "*paschō*": "present active indicative, 1st singular - I suffer", "*epaischynomai*": "present passive indicative, 1st singular - I am ashamed", "*oida*": "perfect active indicative, 1st singular - I know", "*pepisteukai*": "perfect active indicative, 1st singular - I have believed/trusted", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*dynatos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present active indicative, 3rd singular - he is", "*parathēkēn*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*phylaxai*": "aorist active infinitive - to guard", "*ekeinēn*": "accusative, feminine, singular - demonstrative adjective", "*hēmeran*": "accusative, feminine, singular - time" }, "variants": { "*aitian*": "reason/cause/ground", "*paschō*": "suffer/experience/endure", "*epaischynomai*": "am ashamed/feel shame", "*oida*": "know/understand/perceive", "*pepisteukai*": "have believed/trusted/had faith in", "*pepeismai*": "am persuaded/convinced/confident", "*dynatos*": "able/powerful/capable", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxai*": "to guard/protect/keep", "*hēmeran*": "day/time" } }
  • Mark 8:34-37 : 34 { "verseID": "Mark.8.34", "source": "¶Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ, εἶπεν αὐτοῖς, Ὅστις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτόν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.", "text": "And having *proskalesamenos* the *ochlon* with the *mathētais* of him, he *eipen* to them, Whoever *thelei* behind me to *elthein*, let him *aparnēsasthō* *heauton*, and let him *aratō* the *stauron* of him, and let him *akoloutheitō* me.", "grammar": { "*proskalesamenos*": "participle, aorist middle nominative singular - having called to himself", "*ochlon*": "noun, masculine accusative singular - crowd/multitude", "*mathētais*": "noun, masculine dative plural - with disciples", "*eipen*": "verb, aorist active indicative, 3rd person singular - he said", "*thelei*": "verb, present active indicative, 3rd person singular - he wishes/wants", "*elthein*": "verb, aorist active infinitive - to come/follow", "*aparnēsasthō*": "verb, aorist middle imperative, 3rd person singular - let him deny", "*heauton*": "reflexive pronoun, masculine accusative singular - himself", "*aratō*": "verb, aorist active imperative, 3rd person singular - let him take up", "*stauron*": "noun, masculine accusative singular - cross", "*akoloutheitō*": "verb, present active imperative, 3rd person singular - let him follow" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*ochlon*": "crowd/multitude/throng", "*mathētais*": "disciples/students/followers", "*eipen*": "he said/spoke", "*thelei*": "wishes/wants/desires", "*elthein*": "to come/follow", "*aparnēsasthō*": "let him deny/renounce/disown", "*heauton*": "himself/his own self", "*aratō*": "let him take up/pick up/lift", "*stauron*": "cross/stake", "*akoloutheitō*": "let him follow/accompany" } } 35 { "verseID": "Mark.8.35", "source": "Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· ὃς δʼ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου, οὗτος σώσει αὐτήν.", "text": "Whoever for might *thelē* the *psychēn* of him to *sōsai* will *apolesei* it; whoever but might *apolesē* the *psychēn* of him for the sake of me and of the *euangeliou*, this one will *sōsei* it.", "grammar": { "*thelē*": "verb, present active subjunctive, 3rd person singular - he might wish", "*psychēn*": "noun, feminine accusative singular - soul/life", "*sōsai*": "verb, aorist active infinitive - to save", "*apolesei*": "verb, future active indicative, 3rd person singular - he will lose", "*apolesē*": "verb, aorist active subjunctive, 3rd person singular - he might lose", "*euangeliou*": "noun, neuter genitive singular - of gospel/good news", "*sōsei*": "verb, future active indicative, 3rd person singular - he will save" }, "variants": { "*thelē*": "might wish/want/desire", "*psychēn*": "soul/life/self", "*sōsai*": "to save/preserve/rescue", "*apolesei*": "he will lose/destroy", "*apolesē*": "he might lose/destroy", "*euangeliou*": "gospel/good news", "*sōsei*": "he will save/preserve/rescue" } } 36 { "verseID": "Mark.8.36", "source": "Τί γὰρ ὠφελήσει ἄνθρωπον, ἐὰν κερδήσῃ τὸν κόσμον ὅλον, καὶ ζημιωθῃ τὴν ψυχὴν αὐτοῦ;", "text": "What for will *ōphelēsei* *anthrōpon*, if he might *kerdēsē* the *kosmon* *holon*, and be *zēmiōthē* the *psychēn* of him?", "grammar": { "*ōphelēsei*": "verb, future active indicative, 3rd person singular - it will profit", "*anthrōpon*": "noun, masculine accusative singular - man/person", "*kerdēsē*": "verb, aorist active subjunctive, 3rd person singular - he might gain", "*kosmon*": "noun, masculine accusative singular - world", "*holon*": "adjective, masculine accusative singular - whole/entire", "*zēmiōthē*": "verb, aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*psychēn*": "noun, feminine accusative singular - soul/life" }, "variants": { "*ōphelēsei*": "it will profit/benefit/help", "*anthrōpon*": "man/person/human", "*kerdēsē*": "he might gain/acquire/win", "*kosmon*": "world/universe/mankind", "*holon*": "whole/entire/all", "*zēmiōthē*": "he might forfeit/lose/suffer the loss of", "*psychēn*": "soul/life/self" } } 37 { "verseID": "Mark.8.37", "source": "Ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;", "text": "Or what will *dōsei* *anthrōpos* as *antallagma* of the *psychēs* of him?", "grammar": { "*dōsei*": "verb, future active indicative, 3rd person singular - he will give", "*anthrōpos*": "noun, masculine nominative singular - man/person", "*antallagma*": "noun, neuter accusative singular - exchange/ransom", "*psychēs*": "noun, feminine genitive singular - of soul/life" }, "variants": { "*dōsei*": "he will give/provide/grant", "*anthrōpos*": "man/person/human", "*antallagma*": "exchange/ransom/price", "*psychēs*": "of soul/of life/of self" } }
  • Mark 10:21 : 21 { "verseID": "Mark.10.21", "source": "Ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτόν, καὶ εἶπεν αὐτῷ, Ἕν σοί ὑστερεῖ: ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι. Ἄρας τὸν σταυρόν,", "text": "Then the *Iēsous* *emblepsas* him *ēgapēsen* him, and *eipen* to him, One thing *soi* *hysterei*: *hypage*, whatever you *echeis* *pōlēson*, and *dos* to the *ptōchois*, and you shall *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me. *Aras* the *stauron*,", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*emblepsas*": "aorist active participle, nominative masculine singular - having looked at", "*ēgapēsen*": "aorist active indicative, 3rd singular - loved", "*eipen*": "aorist active indicative, 3rd singular - said", "*soi*": "dative singular - to you", "*hysterei*": "present active indicative, 3rd singular - lacks/is wanting", "*hypage*": "present active imperative, 2nd singular - go/depart", "*echeis*": "present active indicative, 2nd singular - you have", "*pōlēson*": "aorist active imperative, 2nd singular - sell", "*dos*": "aorist active imperative, 2nd singular - give", "*ptōchois*": "dative masculine plural - poor/destitute", "*hexeis*": "future active indicative, 2nd singular - you will have", "*thēsauron*": "accusative masculine singular - treasure", "*ouranō*": "dative masculine singular - heaven", "*deuro*": "adverb/interjection - here/come", "*akolouthei*": "present active imperative, 2nd singular - follow", "*Aras*": "aorist active participle, nominative masculine singular - having taken up", "*stauron*": "accusative masculine singular - cross" }, "variants": { "*emblepsas*": "having looked at/having gazed at/having looked intently at", "*ēgapēsen*": "loved/felt love for/had affection for", "*eipen*": "said/spoke/told", "*hysterei*": "lacks/is wanting/is missing/is deficient in", "*hypage*": "go/depart/go away", "*echeis*": "have/possess/own", "*pōlēson*": "sell/dispose of by selling", "*dos*": "give/grant", "*ptōchois*": "poor/destitute/beggars", "*hexeis*": "will have/will possess", "*thēsauron*": "treasure/stored wealth", "*ouranō*": "heaven/sky", "*deuro*": "come here/come/come now", "*akolouthei*": "follow/accompany/come after", "*Aras*": "having taken up/having lifted", "*stauron*": "cross/stake" } }
  • 2 Tim 3:12 : 12 { "verseID": "2 Timothy.3.12", "source": "Καὶ, πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῇν ἐν Χριστῷ Ἰησοῦ διωχθήσονται.", "text": "*Kai*, *pantes* *de* the ones *thelontes* *eusebōs* *zēn* in *Christō* *Iēsou* *diōchthēsontai*.", "grammar": { "*kai*": "conjunction - and", "*pantes*": "adjective, nominative, masculine, plural - all", "*de*": "postpositive conjunction - and/indeed/moreover", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*thelontes*": "present active participle, nominative, masculine, plural - willing/desiring", "*eusebōs*": "adverb - godly/piously", "*zēn*": "present active infinitive - to live", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus", "*diōchthēsontai*": "future passive indicative, 3rd person plural - will be persecuted" }, "variants": { "*pantes*": "all/everyone", "*thelontes*": "willing/desiring/wanting/determining", "*eusebōs*": "godly/piously/devoutly/religiously", "*zēn*": "to live/to conduct one's life", "*diōchthēsontai*": "will be persecuted/will suffer persecution/will be pursued with hostility" } }
  • John 19:17 : 17 { "verseID": "John.19.17", "source": "Καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου τόπον, ὃς λέγεται Ἑβραϊστὶ Γολγοθα:", "text": "And *bastazōn ton stauron* of him *exēlthen eis* the *legomenon Kraniou topon*, which *legetai Hebraisti Golgotha*:", "grammar": { "*bastazōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*ton stauron*": "accusative, masculine, singular - the cross", "*exēlthen*": "aorist active, 3rd singular - he went out", "*eis*": "preposition with accusative - to/into", "*legomenon*": "present passive participle, accusative, masculine, singular - being called", "*Kraniou*": "genitive, neuter, singular - of a Skull", "*topon*": "accusative, masculine, singular - place", "*legetai*": "present passive, 3rd singular - is called/named", "*Hebraisti*": "adverb - in Hebrew/Aramaic", "*Golgotha*": "nominative, neuter - Golgotha" }, "variants": { "*bastazōn*": "bearing/carrying/supporting", "*stauron*": "cross/stake/execution pole", "*exēlthen*": "went out/came out", "*legomenon*": "called/named", "*Kraniou*": "of a Skull/of the Skull", "*topon*": "place/location", "*Hebraisti*": "in Hebrew/in Aramaic", "*Golgotha*": "Place of the Skull [Aramaic term]" } }
  • Acts 14:22 : 22 { "verseID": "Acts.14.22", "source": "Ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν, παρακαλοῦντες ἐμμένειν τῇ πίστει, καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Epistērizontes* the *psychas* of the *mathētōn*, *parakalountes* *emmenein* in the *pistei*, and that through many *thlipseōn* it is necessary for us to *eiselthein* into the *basileian* of the *Theou*.", "grammar": { "*Epistērizontes*": "present active participle, nominative masculine plural - strengthening", "*psychas*": "accusative feminine plural - souls", "*mathētōn*": "genitive masculine plural - disciples", "*parakalountes*": "present active participle, nominative masculine plural - exhorting/encouraging", "*emmenein*": "present active infinitive - to remain/continue in", "*pistei*": "dative feminine singular - faith", "*thlipseōn*": "genitive feminine plural - tribulations/afflictions", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*eiselthein*": "aorist active infinitive - to enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Epistērizontes tas psychas*": "strengthening the souls/confirming the souls", "*parakalountes emmenein tē pistei*": "encouraging to continue in the faith/exhorting to remain in the faith", "*dia pollōn thlipseōn*": "through many tribulations/through many afflictions", "*dei*": "it is necessary/we must/one must" } }
  • Matt 16:24-26 : 24 { "verseID": "Matthew.16.24", "source": "¶Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.", "text": "Then the *Iēsous* *eipen* to the *mathētais* of him, If anyone *thelei* behind me *elthein*, let him *aparnēsasthō* *heauton*, and *aratō* the *stauron* of him, and *akoloutheitō* me.", "grammar": { "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*mathētais*": "dative plural masculine - to disciples", "*thelei*": "present active indicative, 3rd person singular - he wants/wishes", "*elthein*": "aorist active infinitive - to come", "*aparnēsasthō*": "aorist middle imperative, 3rd person singular - let him deny", "*heauton*": "accusative singular masculine - himself", "*aratō*": "aorist active imperative, 3rd person singular - let him take up", "*stauron*": "accusative singular masculine - cross", "*akoloutheitō*": "present active imperative, 3rd person singular - let him follow" }, "variants": { "*thelei*": "wants/wishes/desires", "*elthein*": "to come/follow", "*aparnēsasthō*": "let him deny/disown/renounce", "*aratō*": "let him take up/pick up/lift", "*stauron*": "cross/instrument of execution", "*akoloutheitō*": "let him follow/accompany" } } 25 { "verseID": "Matthew.16.25", "source": "Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν: ὃς δʼ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.", "text": "For whoever *an* *thelē* the *psychēn* of him *sōsai* will *apolesei* it; whoever *d'* *an* *apolesē* the *psychēn* of him for sake of me will *heurēsei* it.", "grammar": { "*an*": "conditional particle - ever/if", "*thelē*": "present active subjunctive, 3rd person singular - he might want/wish", "*psychēn*": "accusative singular feminine - soul/life", "*sōsai*": "aorist active infinitive - to save", "*apolesei*": "future active indicative, 3rd person singular - he will lose", "*d'*": "contracted form of *de* - but/and", "*apolesē*": "aorist active subjunctive, 3rd person singular - he might lose", "*heurēsei*": "future active indicative, 3rd person singular - he will find" }, "variants": { "*thelē*": "might want/wish/desire", "*psychēn*": "soul/life/self", "*sōsai*": "to save/preserve/rescue", "*apolesei*": "will lose/destroy/forfeit", "*apolesē*": "might lose/destroy/forfeit", "*heurēsei*": "will find/discover/obtain" } } 26 { "verseID": "Matthew.16.26", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;", "text": "For what is *ōpheleitai* *anthrōpos*, if the *kosmon* *holon* he *kerdēsē*, the *de* *psychēn* of him he *zēmiōthē*? Or what will *dōsei* *anthrōpos* *antallagma* of the *psychēs* of him?", "grammar": { "*ōpheleitai*": "present passive indicative, 3rd person singular - he is profited", "*anthrōpos*": "nominative singular masculine - man/person", "*kosmon*": "accusative singular masculine - world", "*holon*": "accusative singular masculine - whole/entire", "*kerdēsē*": "aorist active subjunctive, 3rd person singular - he might gain", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative singular feminine - soul/life", "*zēmiōthē*": "aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*dōsei*": "future active indicative, 3rd person singular - he will give", "*antallagma*": "accusative singular neuter - exchange/ransom", "*psychēs*": "genitive singular feminine - of soul/life" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*anthrōpos*": "man/person/human", "*kosmon*": "world/universe/earth", "*kerdēsē*": "might gain/win/acquire", "*psychēn*": "soul/life/self", "*zēmiōthē*": "might forfeit/lose/suffer loss", "*antallagma*": "exchange/ransom/price" } }
  • Matt 13:21 : 21 { "verseID": "Matthew.13.21", "source": "Οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν: γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.", "text": "Not *echei de rhizan* in himself, but *proskairos estin*: *genomēnēs de thlipseōs ē diōgmou dia* the *logon*, *euthys skandalizetai*.", "grammar": { "*Ouk*": "negative particle - not", "*echei*": "present, 3rd singular - he has", "*de*": "conjunctive particle - but/and", "*rhizan*": "accusative, feminine, singular - root", "*en*": "preposition + dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*alla*": "contrastive conjunction - but", "*proskairos*": "nominative, masculine, singular - temporary", "*estin*": "present, 3rd singular - is", "*genomēnēs*": "aorist participle, genitive, feminine, singular, middle - having happened [genitive absolute]", "*thlipseōs*": "genitive, feminine, singular - of tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - of persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*euthys*": "adverb - immediately", "*skandalizetai*": "present passive, 3rd singular - is caused to stumble" }, "variants": { "*echei rhizan*": "has root/is rooted", "*proskairos*": "temporary/for a season/short-lived", "*genomēnēs thlipseōs ē diōgmou*": "when tribulation or persecution happens [genitive absolute]", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*dia ton logon*": "because of the word/on account of the message", "*skandalizetai*": "is caused to stumble/falls away/is offended" } }
  • Mark 15:21 : 21 { "verseID": "Mark.15.21", "source": "Καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον, ἐρχόμενον ἀπʼ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.", "text": "And they-*angareuousin* *paragonta* a-certain *Simōna* *Kyrēnaion*, *erchomenon* from *agrou*, the father of-*Alexandrou* and *Rhouphoi*, that he-*arē* the *stauron* of-him.", "grammar": { "*angareuousin*": "verb, present, active, indicative, 3rd, plural - they compel/force", "*paragonta*": "participle, present, active, accusative, masculine, singular - passing by", "*Simōna*": "noun, accusative, masculine, singular - Simon", "*Kyrēnaion*": "adjective, accusative, masculine, singular - Cyrenian/from Cyrene", "*erchomenon*": "participle, present, middle, accusative, masculine, singular - coming", "*agrou*": "noun, genitive, masculine, singular - field/countryside", "*Alexandrou*": "noun, genitive, masculine, singular - of Alexander", "*Rhouphoi*": "noun, genitive, masculine, singular - of Rufus", "*arē*": "verb, aorist, active, subjunctive, 3rd, singular - he might carry/bear", "*stauron*": "noun, accusative, masculine, singular - cross" }, "variants": { "*angareuousin*": "compel/force/press into service", "*paragonta*": "passing by/going along", "*Kyrēnaion*": "Cyrenian/from Cyrene (North African city)", "*erchomenon*": "coming/arriving", "*agrou*": "field/countryside/farm", "*arē*": "might carry/bear/take up", "*stauron*": "cross/execution stake" } }