Verse 20
{ "verseID": "Luke.4.20", "source": "Καὶ πτύξας τὸ βιβλίον, ἀποδοὺς τῷ ὑπηρέτῃ, ἐκάθισεν. Καὶ πάντων ἐν τῇ συναγωγῇ οἱ ὀφθαλμοὶ ἦσαν ἀτενίζοντες αὐτῷ.", "text": "And *ptyxas* the *biblion*, *apodous* to the *hypēretē*, *ekathisen*. And of all in the *synagōgē* the *ophthalmoi* were *atenizontes* upon him.", "grammar": { "*ptyxas*": "aorist, active, participle, nominative, masculine, singular - having rolled up", "*biblion*": "accusative, neuter, singular - scroll/book", "*apodous*": "aorist, active, participle, nominative, masculine, singular - having given back", "*hypēretē*": "dative, masculine, singular - attendant/assistant", "*ekathisen*": "aorist, active, indicative, 3rd singular - sat down", "*synagōgē*": "dative, feminine, singular - synagogue", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*atenizontes*": "present, active, participle, nominative, masculine, plural - gazing intently" }, "variants": { "*ptyxas*": "having rolled up/closed/folded", "*apodous*": "having given back/returned", "*hypēretē*": "attendant/assistant/helper", "*atenizontes*": "gazing intently/fixing eyes upon/looking steadfastly" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og han lukket boken, gav den tilbake til tjeneren og satte seg ned. Og alle øynene i synagogen var festet på ham.
NT, oversatt fra gresk
for å forkynne et nådens år fra Herren.»
Norsk King James
Og han lukket boka, ga den tilbake til tjeneren og satte seg ned. Og alle øynene til dem som var i synagogen, var festet på ham.
Modernisert Norsk Bibel 1866
Han rullet sammen boken, ga den tilbake til tjeneren, og satte seg. Alle i synagogen hadde øynene festet på ham.
KJV/Textus Receptus til norsk
Og han lukket boken, ga den tilbake til tjeneren og satte seg ned. Og alles øyne i synagogen var festet på ham.
Den norske oversettelsen av Det Nye Testamente
Så rullet han sammen bokrullen, ga den tilbake til tjeneren og satte seg. Alle som var i synagogen hadde øynene festet på ham.
Bibelen: En Moderne Oversettelse av King James Version 1611
Så lukket han boken, ga den tilbake til tjeneren og satte seg. Og alles øyne i synagogen var rette mot ham.
o3-mini KJV Norsk
Han lukket boken, ga den tilbake til tjenaren og satte seg ned. Alle i synagogen holdt øye med ham.
gpt4.5-preview
Så lukket han boken, ga den tilbake til tjeneren og satte seg, og alles øyne i synagogen var festet på ham.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Så lukket han boken, ga den tilbake til tjeneren og satte seg, og alles øyne i synagogen var festet på ham.
Lingvistisk bibeloversettelse fra grunntekst
Han lukket boken, ga den tilbake til tjeneren og satte seg. Alle i synagogen hadde blikket rettet mot ham.
Linguistic Bible Translation from Source Texts
Then He rolled up the scroll, gave it back to the attendant, and sat down. All the eyes in the synagogue were fixed on Him.
NT, oversatt fra gresk Aug2024
Han rullet boken sammen, gav den tilbake til tjeneren og satte seg ned. Alle i synagogen stirret spent på ham.
Original Norsk Bibel 1866
Og han lukkede Bogen sammen, og gav Tjeneren den igjen og satte sig; og Alles Øine i Synagogen stirrede paa ham.
King James Version 1769 (Standard Version)
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
KJV 1769 norsk
Han lukket boken, ga den til tjeneren og satte seg. Alle i synagogen hadde blikket festet på ham.
KJV1611 - Moderne engelsk
And he closed the book, and gave it back to the minister, and sat down. And the eyes of all those in the synagogue were fixed on him.
King James Version 1611 (Original)
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Norsk oversettelse av Webster
Han lukket boken, ga den tilbake til tjeneren, og satte seg. Alle øynene i synagogen var rettet mot ham.
Norsk oversettelse av Youngs Literal Translation
Han rullet sammen boken, ga den tilbake til tjeneren og satte seg ned. Alle i synagogen hadde øynene festet på ham.
Norsk oversettelse av ASV1901
Han lukket boken, ga den tilbake til tjeneren og satte seg ned. Og alles øyne i synagogen var rettet mot ham.
Norsk oversettelse av BBE
Han lukket boken, ga den tilbake til tjeneren og satte seg; og øynene til alle i synagogen var festet på ham.
Tyndale Bible (1526/1534)
And he cloosed the booke and gave it agayne to the minister and sate doune. And the eyes of all that were in the synagoge were fastened on him.
Coverdale Bible (1535)
And whan he had closed the boke, he gaue it agayne to ye mynister, & sat him downe. And the eyes of all that were in the synagoge, were fastened on him.
Geneva Bible (1560)
And hee closed the booke, and gaue it againe to the minister, and sate downe: and the eyes of all that were in the Synagogue were fastened on him.
Bishops' Bible (1568)
And he closed the booke, and gaue it agayne to the minister, and sate downe: And the eyes of all them that were in ye synagogue, were fastened on hym.
Authorized King James Version (1611)
And he closed the book, and he gave [it] again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Webster's Bible (1833)
He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
Young's Literal Translation (1862/1898)
And having folded the roll, having given `it' back to the officer, he sat down, and the eyes of all in the synagogue were gazing on him.
American Standard Version (1901)
And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him.
Bible in Basic English (1941)
And shutting the book he gave it back to the servant and took his seat: and the eyes of all in the Synagogue were fixed on him.
World English Bible (2000)
He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
NET Bible® (New English Translation)
Then he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on him.
Referenced Verses
- Luke 4:17 : 17 { "verseID": "Luke.4.17", "source": "Καὶ ἐπεδόθη αὐτῷ βιβλίον Ἠσαΐου τοῦ προφήτου. Καὶ ἀναπτύξας τὸ βιβλίον, εὗρεν τὸν τόπον οὗ ἦν γεγραμμένον,", "text": "And *epedothē* to him *biblion Ēsaiou* the *prophētou*. And *anaptyxas* the *biblion*, *heuren* the *topon* where was *gegrammenon*,", "grammar": { "*epedothē*": "aorist, passive, indicative, 3rd singular - was handed/given", "*biblion*": "nominative, neuter, singular - scroll/book", "*Ēsaiou*": "genitive, masculine, singular - of Isaiah", "*prophētou*": "genitive, masculine, singular - prophet", "*anaptyxas*": "aorist, active, participle, nominative, masculine, singular - having unrolled", "*biblion*": "accusative, neuter, singular - scroll/book", "*heuren*": "aorist, active, indicative, 3rd singular - found", "*topon*": "accusative, masculine, singular - place/passage", "*gegrammenon*": "perfect, passive, participle, nominative, neuter, singular - having been written" }, "variants": { "*epedothē*": "was handed/given/delivered", "*biblion*": "scroll/book", "*anaptyxas*": "having unrolled/opened/unfolded", "*topon*": "place/passage/section" } }
- Luke 19:48 : 48 { "verseID": "Luke.19.48", "source": "Καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν: ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.", "text": "And not they were *heuriskon* the what they might *poiēsōsin*: the *laos* for *hapas* was *exekremato* of him *akouōn*.", "grammar": { "*heuriskon*": "imperfect active, 3rd person plural - were finding", "*poiēsōsin*": "aorist active subjunctive, 3rd person plural - might do", "*laos*": "nominative, masculine, singular - people", "*hapas*": "nominative, masculine, singular - all/entire", "*exekremato*": "imperfect middle/passive, 3rd person singular - was hanging upon", "*akouōn*": "present active participle, nominative, masculine, singular - hearing" }, "variants": { "*heuriskon*": "were finding/discovering/figuring out", "*poiēsōsin*": "might do/should do", "*laos*": "people/crowd", "*hapas*": "all/entire/whole", "*exekremato*": "was hanging upon/was very attentive/was clinging to", "*akouōn*": "hearing/listening" } }
- John 8:2 : 2 { "verseID": "John.8.2", "source": "Ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν, καὶ πᾶς ὁ λαὸς ἤρχετο πρὸς αὐτόν· καὶ καθίσας, ἐδίδασκεν αὐτούς.", "text": "At *orthrou* *de* *palin* *paregeneto* into the *hieron*, and all the *laos* *ērcheto* *pros* him; and having *kathisas*, he was *edidasken* them.", "grammar": { "*orthrou*": "genitive, masculine, singular - of early morning [temporal]", "*de*": "postpositive conjunction - but/and/now", "*palin*": "adverb - again/once more", "*paregeneto*": "aorist middle indicative, 3rd singular - came/arrived", "*hieron*": "accusative, neuter, singular - temple", "*laos*": "nominative, masculine, singular - people/crowd", "*ērcheto*": "imperfect middle/passive indicative, 3rd singular - was coming", "*pros*": "preposition + accusative - to/toward", "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*edidasken*": "imperfect active indicative, 3rd singular - was teaching" }, "variants": { "*orthrou*": "early dawn/daybreak/early morning", "*paregeneto*": "came/arrived/appeared", "*laos*": "people/crowd/populace/folk", "*kathisas*": "having sat down/seated himself/taken a seat" } }
- Matt 26:55 : 55 { "verseID": "Matthew.26.55", "source": "Ἐν ἐκείνῃ τῇ ὥρᾳ εἶπεν ὁ Ἰησοῦς τοῖς ὄχλοις, Ὡς ἐπὶ λῃστὴν ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με; καθʼ ἡμέραν πρὸς ὑμᾶς ἐκαθεζόμην διδάσκων ἐν τῷ ἱερῷ, καὶ οὐκ ἐκρατήσατέ με.", "text": "In *ekeinē* the *hōra* *eipen* the *Iēsous* to the *ochlois*, As against *lēstēn* *exēlthete* with *machairōn* and *xylōn* *syllabein* me? *kath' hēmeran* *pros* you *ekathezomēn* *didaskōn* in the *hierō*, and not *ekratēsate* me.", "grammar": { "*ekeinē*": "demonstrative adjective, dative feminine singular - that", "*hōra*": "dative feminine singular - hour/time", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*ochlois*": "dative masculine plural - crowds/multitudes", "*lēstēn*": "accusative masculine singular - robber/revolutionary", "*exēlthete*": "aorist active indicative, 2nd person plural - you came out", "*machairōn*": "genitive feminine plural - of swords", "*xylōn*": "genitive neuter plural - of clubs/staves", "*syllabein*": "aorist active infinitive - to arrest/seize", "*kath' hēmeran*": "prepositional phrase - every day/daily", "*pros*": "preposition + accusative - with/among", "*ekathezomēn*": "imperfect middle indicative, 1st person singular - I was sitting", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*hierō*": "dative neuter singular - temple", "*ekratēsate*": "aorist active indicative, 2nd person plural - you seized/arrested" }, "variants": { "*ochlois*": "crowds/multitudes/mobs", "*lēstēn*": "robber/revolutionary/insurrectionist", "*xylōn*": "clubs/staves/wooden implements", "*syllabein*": "to arrest/to seize/to take into custody", "*ekathezomēn*": "was sitting/was remaining/was staying", "*didaskōn*": "teaching/instructing" } }
- Acts 3:12 : 12 { "verseID": "Acts.3.12", "source": "¶Ἰδὼν δὲ Πέτρος, ἀπεκρίνατο πρὸς τὸν λαόν, Ἄνδρες Ἰσραηλῖται, τί θαυμάζετε ἐπὶ τούτῳ; ἢ ἡμῖν τί ἀτενίζετε, ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν;", "text": "¶*Idōn* *de* *Petros*, *apekrinato* *pros* the *laon*, *Andres* *Israēlitai*, why do you *thaumazete* at this? or at us why do you *atenizete*, as by own *dynamei* or *eusebeia* having *pepoiēkosin* of the *peripatein* him?", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "postpositive particle - and/but", "*Petros*": "nominative masculine singular - Peter", "*apekrinato*": "aorist middle indicative, 3rd person singular - answered", "*pros*": "preposition with accusative - to", "*laon*": "accusative masculine singular - people", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*thaumazete*": "present active indicative, 2nd person plural - you marvel/wonder", "*atenizete*": "present active indicative, 2nd person plural - you gaze intently", "*dynamei*": "dative feminine singular - power", "*eusebeia*": "dative feminine singular - godliness/piety", "*pepoiēkosin*": "perfect active participle, dative masculine plural - having made/done", "*peripatein*": "present active infinitive - to walk" }, "variants": { "*apekrinato*": "answered/responded/replied", "*thaumazete*": "marvel/wonder/are amazed", "*atenizete*": "gaze intently/stare at/look fixedly", "*dynamei*": "power/strength/ability", "*eusebeia*": "godliness/piety/devotion" } }
- Acts 13:14-16 : 14 { "verseID": "Acts.13.14", "source": "¶Αὐτοὶ δὲ διελθόντες ἀπὸ τῆς Πέργης, παρεγένοντο εἰς Ἀντιόχειαν τῆς Πισιδίας, καὶ εἰσελθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων, ἐκάθισαν.", "text": "They *de* *dielthontes* from the *Pergēs*, *paregenonto* to *Antiocheian* of the *Pisidias*, and *eiselthontes* into the *synagōgēn* on the *hēmera* of the *sabbatōn*, *ekathisan*.", "grammar": { "*Autoi*": "nominative, masculine, plural - they", "*de*": "postpositive particle - but/and/now", "*dielthontes*": "aorist active participle, nominative, masculine, plural - having passed through", "*apo*": "preposition - from", "*Pergēs*": "genitive, feminine, singular - of Perga", "*paregenonto*": "aorist middle indicative, 3rd person plural - they arrived", "*eis*": "preposition - to", "*Antiocheian*": "accusative, feminine, singular - to Antioch", "*Pisidias*": "genitive, feminine, singular - of Pisidia", "*eiselthontes*": "aorist active participle, nominative, masculine, plural - having entered", "*eis*": "preposition - into", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*hēmera*": "dative, feminine, singular - on day", "*sabbatōn*": "genitive, neuter, plural - of sabbaths", "*ekathisan*": "aorist active indicative, 3rd person plural - they sat down" }, "variants": { "*dielthontes*": "having passed through/traveled through/departed", "*paregenonto*": "arrived/came/reached", "*eiselthontes*": "having entered/gone in", "*synagōgēn*": "synagogue/assembly", "*hēmera*": "day", "*sabbatōn*": "sabbaths/week", "*ekathisan*": "sat down/were seated" } } 15 { "verseID": "Acts.13.15", "source": "Μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτούς, λέγοντες, Ἄνδρες ἀδελφοί, εἴ ἐστιν λόγος ἐν ὑμῖν παρακλήσεως πρὸς τὸν λαόν, λέγετε.", "text": "After *de* the *anagnōsin* of the *nomou* and of the *prophētōn* *apesteilan* the *archisynagōgoi* *pros* them, *legontes*, *Andres* *adelphoi*, if *estin* *logos* in you of *paraklēseōs* *pros* the *laon*, *legete*.", "grammar": { "*Meta*": "preposition - after", "*de*": "postpositive particle - but/and/now", "*anagnōsin*": "accusative, feminine, singular - reading", "*nomou*": "genitive, masculine, singular - of law", "*prophētōn*": "genitive, masculine, plural - of prophets", "*apesteilan*": "aorist active indicative, 3rd person plural - they sent", "*archisynagōgoi*": "nominative, masculine, plural - rulers of synagogue", "*pros*": "preposition - to", "*autous*": "accusative, masculine, plural - them", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*ei*": "conditional particle - if", "*estin*": "present active indicative, 3rd person singular - is", "*logos*": "nominative, masculine, singular - word", "*en*": "preposition - in", "*hymin*": "dative, plural - you", "*paraklēseōs*": "genitive, feminine, singular - of exhortation", "*pros*": "preposition - to", "*laon*": "accusative, masculine, singular - people", "*legete*": "present active imperative, 2nd person plural - speak" }, "variants": { "*anagnōsin*": "reading/recitation", "*nomou*": "law/Torah", "*prophētōn*": "prophets", "*apesteilan*": "sent/dispatched", "*archisynagōgoi*": "rulers of synagogue/synagogue leaders", "*pros*": "to/toward", "*legontes*": "saying/speaking", "*Andres*": "men/gentlemen", "*adelphoi*": "brothers/fellow believers", "*logos*": "word/message/statement", "*paraklēseōs*": "exhortation/encouragement/comfort", "*laon*": "people/nation/crowd", "*legete*": "speak/say" } } 16 { "verseID": "Acts.13.16", "source": "Ἀναστὰς δὲ Παῦλος, καὶ κατασείσας τῇ χειρὶ εἶπεν, Ἄνδρες Ἰσραηλῖται, καὶ οἱ φοβούμενοι τὸν Θεόν, ἀκούσατε.", "text": "*Anastas* *de* *Paulos*, and *kataseisas* with the *cheiri* *eipen*, *Andres* *Israēlitai*, and those *phoboumenoi* the *Theon*, *akousate*.", "grammar": { "*Anastas*": "aorist active participle, nominative, masculine, singular - having stood up", "*de*": "postpositive particle - but/and/now", "*Paulos*": "nominative, masculine, singular - Paul", "*kataseisas*": "aorist active participle, nominative, masculine, singular - having motioned", "*cheiri*": "dative, feminine, singular - with hand", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Andres*": "vocative, masculine, plural - men", "*Israēlitai*": "vocative, masculine, plural - Israelites", "*phoboumenoi*": "present middle/passive participle, nominative, masculine, plural - fearing/revering", "*Theon*": "accusative, masculine, singular - God", "*akousate*": "aorist active imperative, 2nd person plural - hear" }, "variants": { "*Anastas*": "having stood up/risen", "*kataseisas*": "having motioned/gestured/beckoned", "*cheiri*": "hand", "*eipen*": "said/spoke", "*Andres*": "men/gentlemen", "*Israēlitai*": "Israelites/people of Israel", "*phoboumenoi*": "fearing/revering/worshipping", "*Theon*": "God/deity", "*akousate*": "hear/listen" } }
- Acts 16:13 : 13 { "verseID": "Acts.16.13", "source": "Τῇ τε ἡμέρᾳ τῶν σαββάτων ἐξήλθομεν ἔξω τῆς πόλεως παρὰ ποταμόν, οὗ ἐνομίζετο προσευχὴ εἶναι· καὶ καθίσαντες, ἐλαλοῦμεν ταῖς συνελθούσαις γυναιξίν.", "text": "On the *te* *hēmera* of the *sabbatōn* *exēlthomen* outside of the *poleōs* beside *potamon*, where *enomizeto* *proseuchē* *einai*; and *kathisantes*, *elaloumen* to the *synelthousais* *gynaixin*.", "grammar": { "*te*": "connective particle - and/both", "*hēmera*": "dative, feminine, singular - day", "*sabbatōn*": "genitive, neuter, plural - sabbaths", "*exēlthomen*": "aorist active indicative, 1st plural - we went out", "*poleōs*": "genitive, feminine, singular - city", "*potamon*": "accusative, masculine, singular - river", "*enomizeto*": "imperfect passive indicative, 3rd singular - was customary", "*proseuchē*": "nominative, feminine, singular - place of prayer", "*einai*": "present active infinitive - to be", "*kathisantes*": "aorist active participle, nominative, masculine, plural - having sat down", "*elaloumen*": "imperfect active indicative, 1st plural - we were speaking", "*synelthousais*": "aorist active participle, dative, feminine, plural - having come together", "*gynaixin*": "dative, feminine, plural - women" }, "variants": { "*sabbatōn*": "sabbaths/week", "*exēlthomen*": "we went out/we departed", "*enomizeto*": "was customary/was supposed/was thought", "*proseuchē*": "place of prayer/prayer meeting", "*kathisantes*": "having sat down/having been seated", "*elaloumen*": "we were speaking/talking/conversing" } }
- Luke 5:3 : 3 { "verseID": "Luke.5.3", "source": "Ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν τοῦ Σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον. Καὶ καθίσας, ἐδίδασκεν ἐκ τοῦ πλοίου τοὺς ὄχλους.", "text": "*Embas de* into *hen tōn ploiōn*, which *ēn* of *Simōnos*, *ērōtēsen* him from the *gēs epanagagein oligon*. And *kathisas*, *edidasken ek tou ploiou tous ochlous*.", "grammar": { "*Embas*": "aorist participle, active, nominative, masculine, singular - having entered/embarked", "*de*": "postpositive particle - and/but/now", "*hen*": "numeral, accusative, neuter, singular - one", "*tōn ploiōn*": "genitive, neuter, plural - of the boats", "*ēn*": "imperfect, 3rd singular - was", "*Simōnos*": "genitive, masculine, singular - of Simon", "*ērōtēsen*": "aorist, 3rd singular, active - asked/requested", "*gēs*": "genitive, feminine, singular - land/earth/ground", "*epanagagein*": "aorist infinitive, active - to put out/launch out", "*oligon*": "accusative, neuter, singular - a little/slightly", "*kathisas*": "aorist participle, active, nominative, masculine, singular - having sat down", "*edidasken*": "imperfect, 3rd singular, active - was teaching", "*ek*": "preposition + genitive - from/out of", "*tou ploiou*": "genitive, neuter, singular - the boat", "*tous ochlous*": "accusative, masculine, plural - the crowds" }, "variants": { "*Embas*": "having entered/embarked/stepped into", "*ērōtēsen*": "asked/requested/besought", "*epanagagein*": "to put out/launch out/move away", "*oligon*": "a little/slightly/somewhat", "*kathisas*": "having sat down/seated himself", "*edidasken*": "was teaching/instructing/educating" } }
- Matt 5:1-2 : 1 { "verseID": "Matthew.5.1", "source": "¶Ἰδὼν δὲ τοὺς ὄχλους, ἀνέβη εἰς τὸ ὄρος: καὶ καθίσαντος αὐτοῦ, προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ:", "text": "*Idōn* *de* the *ochlous*, *anebē* to the *oros*: and *kathisantos* *autou*, *prosēlthon* to-him the *mathētai* of-him:", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen/seeing", "*de*": "postpositive conjunction - but/and/now", "*ochlous*": "accusative masculine plural - crowds/multitudes", "*anebē*": "aorist active indicative, 3rd person singular - went up/ascended", "*oros*": "accusative neuter singular - mountain/hill", "*kathisantos*": "aorist active participle, genitive masculine singular - having sat down", "*autou*": "genitive masculine singular - of him/his", "*prosēlthon*": "aorist active indicative, 3rd person plural - came to/approached", "*mathētai*": "nominative masculine plural - disciples/students" }, "variants": { "*Idōn*": "seeing/perceiving/noticing", "*de*": "but/and/moreover", "*oros*": "mountain/hill/elevated area", "*mathētai*": "disciples/students/followers" } } 2 { "verseID": "Matthew.5.2", "source": "Καὶ ἀνοίξας τὸ στόμα αὐτοῦ, ἐδίδασκεν αὐτοὺς, λέγων,", "text": "And *anoixas* the *stoma* of-him, *edidasken* them, *legōn*,", "grammar": { "*anoixas*": "aorist active participle, nominative masculine singular - having opened", "*stoma*": "accusative neuter singular - mouth", "*edidasken*": "imperfect active indicative, 3rd person singular - was teaching [continuous action]", "*legōn*": "present active participle, nominative masculine singular - saying" }, "variants": { "*stoma*": "mouth/opening/utterance", "*edidasken*": "was teaching/instructing/explaining [continuous action]" } }
- Matt 13:1-2 : 1 { "verseID": "Matthew.13.1", "source": "¶Ἐν δὲ τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ Ἰησοῦς ἀπὸ τῆς οἰκίας, ἐκάθητο παρὰ τὴν θάλασσαν.", "text": "In *de* the *hēmera* that *exelthōn* the *Iēsous* from the *oikias*, *ekathēto para* the *thalassan*.", "grammar": { "*de*": "conjunctive particle - but/and/now", "*hēmera*": "dative, feminine, singular - day", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*exelthōn*": "aorist participle, nominative, masculine, singular - having gone out", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apo*": "preposition + genitive - from/away from", "*oikias*": "genitive, feminine, singular - house", "*ekathēto*": "imperfect, 3rd singular, middle - was sitting [continuous action]", "*para*": "preposition + accusative - beside/along", "*thalassan*": "accusative, feminine, singular - sea/lake" }, "variants": { "*exelthōn*": "having gone out/departed/exited", "*ekathēto*": "was sitting/was seated/sat down", "*para*": "beside/along/near", "*thalassan*": "sea/lake [likely Sea of Galilee]" } } 2 { "verseID": "Matthew.13.2", "source": "Καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί, ὥστε αὐτὸν εἰς τὸ πλοῖον ἐμβάντα, καθῆσθαι· καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει.", "text": "And *synēchthēsan pros* him *ochloi polloi*, so that he into the *ploion embanta*, *kathēsthai*; and all the *ochlos epi* the *aigialon heistēkei*.", "grammar": { "*synēchthēsan*": "aorist passive, 3rd plural - were gathered", "*pros*": "preposition + accusative - to/toward", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "nominative, masculine, plural - many", "*hōste*": "conjunction - so that/with result that", "*auton*": "accusative, masculine, singular - him", "*eis*": "preposition + accusative - into/unto", "*ploion*": "accusative, neuter, singular - boat", "*embanta*": "aorist participle, accusative, masculine, singular - having entered", "*kathēsthai*": "present infinitive, middle - to sit/to be seated", "*pas*": "nominative, masculine, singular - all/entire", "*ochlos*": "nominative, masculine, singular - crowd", "*epi*": "preposition + accusative - on/upon", "*aigialon*": "accusative, masculine, singular - shore/beach", "*heistēkei*": "pluperfect, 3rd singular - had stood/was standing" }, "variants": { "*synēchthēsan*": "were gathered/assembled/came together", "*ochloi*": "crowds/multitudes/throngs", "*ploion*": "boat/ship/vessel", "*kathēsthai*": "to sit/to be seated", "*aigialon*": "shore/beach/coast", "*heistēkei*": "had been standing/was standing [continuous past action]" } }
- Matt 20:26-28 : 26 { "verseID": "Matthew.20.26", "source": "Οὐχ οὕτως δὲ ἔσται ἐν ὑμῖν: ἀλλʼ ὃς ἐὰν θέλῃ ἐν ὑμῖν μέγας γενέσθαι, ἔστω ὑμῶν διάκονος·", "text": "Not *houtōs* *de* it shall *estai* among you: but whoever *ean* *thelē* among you *megas* to *genesthai*, let him be *estō* of you *diakonos*;", "grammar": { "*houtōs*": "adverb - thus/in this way", "*de*": "conjunction - but/and", "*estai*": "future, 3rd singular - will be", "*hos ean*": "relative + conditional - whoever", "*thelē*": "present subjunctive, 3rd singular - may wish/want", "*megas*": "nominative, masculine, singular - great", "*genesthai*": "aorist infinitive, middle - to become", "*estō*": "present imperative, 3rd singular - let him be", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*megas*": "great/important", "*diakonos*": "servant/minister/deacon" } } 27 { "verseID": "Matthew.20.27", "source": "Καὶ ὃς ἐὰν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔστω ὑμῶν δοῦλος:", "text": "And whoever *ean* *thelē* among you to *einai* *prōtos*, let him be *estō* of you *doulos*:", "grammar": { "*hos ean*": "relative + conditional - whoever", "*thelē*": "present subjunctive, 3rd singular - may wish/want", "*einai*": "present infinitive - to be", "*prōtos*": "nominative, masculine, singular - first", "*estō*": "present imperative, 3rd singular - let him be", "*doulos*": "nominative, masculine, singular - slave/bondservant" }, "variants": { "*prōtos*": "first/foremost/chief", "*doulos*": "slave/bondservant (stronger term than diakonos)" } } 28 { "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }