Verse 35

{ "verseID": "Luke.4.35", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ. Καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον, ἐξῆλθεν ἀπʼ αὐτοῦ, μηδὲν βλάψαν αὐτόν.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe* from him. And *rhipsan* him the *daimonion* into the *meson*, *exēlthen* from him, nothing *blapsan* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*rhipsan*": "aorist, active, participle, nominative, neuter, singular - having thrown", "*daimonion*": "nominative, neuter, singular - demon", "*meson*": "accusative, neuter, singular - middle/midst", "*exēlthen*": "aorist, active, indicative, 3rd singular - came out", "*blapsan*": "aorist, active, participle, nominative, neuter, singular - having harmed" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*Phimōthēti*": "be silenced/muzzled/quiet", "*rhipsan*": "having thrown/hurled/cast", "*meson*": "middle/midst/center", "*blapsan*": "having harmed/injured/hurt" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og Jesus talte til ham og sa: «Tyst! Kom ut av ham!» Og da djevelen kastet ham midt i blant dem, kom han ut av ham og gjorde ham ikke noe skade.

• NT, oversatt fra gresk

  Men Jesus talte strengt til ham og sa: «Taus! Gå ut av ham!» Og djevelen kastet mannen midt mellom dem og gikk ut av ham, uten å skade ham.

• Norsk King James

  Og Jesus irettesatte ham og sa: Hold fred, og kom ut av ham. Og da den onde ånden hadde kastet ham midt i blant dem, kom han ut av ham og gjorde ham ikke noe vondt.

• Modernisert Norsk Bibel 1866

  Jesus truet den, sa: Ti still og kom ut av ham! Den onde ånden kastet mannen ned midt blant dem og kom ut uten å skade ham.

• KJV/Textus Receptus til norsk

  Men Jesus truet den og sa: Ti stille, og far ut av ham! Og da demonen hadde kastet ham midt iblant dem, for ut av ham uten å skade ham.

• Den norske oversettelsen av Det Nye Testamente

  Men Jesus refset det og sa: «Ti stille, og kom ut av ham!» Demonen kastet mannen ned midt iblant dem og forlot ham uten å skade ham.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men Jesus irettesatte ham og sa: 'Vær stille og kom ut av ham.' Demonen kastet mannen midt iblant dem, men kom ut uten å skade ham.

• o3-mini KJV Norsk

  Jesus befalte ånden: «Vær stille og kom ut av ham!» Da ånden kastet ham ut, forlot den ham uten å skade ham.

• gpt4.5-preview

  Men Jesus truet ham og sa: «Ti stille og far ut av ham!» Da kastet den onde ånden mannen ned midt iblant dem, og fór ut av ham uten å skade ham.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men Jesus truet ham og sa: «Ti stille og far ut av ham!» Da kastet den onde ånden mannen ned midt iblant dem, og fór ut av ham uten å skade ham.

• Lingvistisk bibeloversettelse fra grunntekst

  Men Jesus truet ham og sa: "Vær stille og kom ut av ham!" Da kastet demonen ham i bakken foran dem og kom ut av ham uten å skade ham.

• Linguistic Bible Translation from Source Texts

  But Jesus rebuked it, saying, 'Be silent and come out of him.' Then the demon threw the man to the ground in their midst, but it came out of him without harming him.

• NT, oversatt fra gresk Aug2024

  Jesus truet ånden og sa: 'Ti stille og kom ut av ham!' Da kastet den urene ånden mannen ned midt iblant dem og fór ut av ham uten å skade ham.

• Original Norsk Bibel 1866

  Og Jesus truede ham og sagde: Ti, og far ud af ham! og Djævelen kastede ham midt iblandt dem, og foer ud af ham og gjorde ham ingen Skade.

• King James Version 1769 (Standard Version)

  And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

• KJV 1769 norsk

  Jesus truet ham og sa: "Vær stille og kom ut av ham!" Da kastet den onde ånden ham ned midt iblant dem, kom ut av ham uten å skade ham.

• KJV1611 - Moderne engelsk

  And Jesus rebuked him, saying, Be silent and come out of him. And when the demon had thrown him in the midst, it came out of him and did not hurt him.

• King James Version 1611 (Original)

  And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

• Norsk oversettelse av Webster

  Jesus truet ham og sa: "Ti stille og kom ut av ham!" Da demonen hadde kastet mannen midt iblant dem, kom den ut av ham uten å skade ham.

• Norsk oversettelse av Youngs Literal Translation

  Men Jesus truet den og sa: 'Vær stille, og kom ut av ham!' Demonen kastet mannen ned midt iblant dem, kom ut av ham uten å skade ham.

• Norsk oversettelse av ASV1901

  Jesus truet ham og sa: Vaer stille og kom ut av ham! Demonen kastet mannen ned midt i blant dem og kom ut av ham, uten å skade ham.

• Norsk oversettelse av BBE

  Men Jesus irettesatte ham og sa: Vær stille og kom ut av ham. Den urene ånden kastet mannen ned før den kom ut av ham, uten å skade ham.

• Tyndale Bible (1526/1534)

  And Iesus rebuked him sayinge: holde thy peace and come oute of him. And the devyll threwe him in the myddes of them and came oute of him and hurt him not.

• Coverdale Bible (1535)

  And Iesus rebuked him and sayde: holde thy tuge, and departe out of him. And the deuell threw hi in the myddest amonge them, and departed from him, and dyd him no harme.

• Geneva Bible (1560)

  And Iesus rebuked him, saying, Holde thy peace, and come out of him. Then the deuill throwing him in the middes of them, came out of him, and hurt him nothing at all.

• Bishops' Bible (1568)

  And Iesus rebuked hym, saying: Holde thy peace, and come out of hym. And when the deuyll had throwen him in the middes, he came out of hym, and hurt hym not.

• Authorized King James Version (1611)

  And Jesus rebuked him, saying, ‹Hold thy peace, and come out of him.› And when the devil had thrown him in the midst, he came out of him, and hurt him not.

• Webster's Bible (1833)

  Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm.

• Young's Literal Translation (1862/1898)

  And Jesus did rebuke him, saying, `Be silenced, and come forth out of him;' and the demon having cast him into the midst, came forth from him, having hurt him nought;

• American Standard Version (1901)

  And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, having done him no hurt.

• Bible in Basic English (1941)

  And Jesus said to him, Be quiet, and come out of him. And when the evil spirit had put him down on the earth in the middle of them, he came out of him, having done him no damage.

• World English Bible (2000)

  Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm.

• NET Bible® (New English Translation)

  But Jesus rebuked him:“Silence! Come out of him!” Then, after the demon threw the man down in their midst, he came out of him without hurting him.

Referenced Verses

• Luke 4:41 : 41 { "verseID": "Luke.4.41", "source": "Ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κράζοντα, καὶ λέγοντα, ὅτι Σὺ εἶ ὁ Χριστὸς ὁ Υἱὸς τοῦ Θεοῦ. Καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν: ὅτι ᾔδεισαν τὸν Χριστὸν αὐτὸν εἶναι.", "text": "*Exērcheto de kai daimonia* from many, *krazonta, kai legonta*, *hoti* You *ei* the *Christos* the *Huios tou Theou*. And *epitimōn* not *eia auta lalein*: because they *ēdeisan ton Christon auton einai*.", "grammar": { "*Exērcheto*": "imperfect, middle, indicative, 3rd singular - were coming out", "*de kai*": "postpositive conjunction + conjunction - and also", "*daimonia*": "nominative, neuter, plural - demons", "*krazonta*": "present, active, participle, nominative, neuter, plural - crying out", "*kai*": "conjunction - and", "*legonta*": "present, active, participle, nominative, neuter, plural - saying", "*hoti*": "conjunction - that", "*ei*": "present, active, indicative, 2nd singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*tou Theou*": "genitive, masculine, singular - of God", "*epitimōn*": "present, active, participle, nominative, masculine, singular - rebuking", "*eia*": "imperfect, active, indicative, 3rd singular - was allowing", "*auta*": "accusative, neuter, plural, pronoun - them", "*lalein*": "present, active, infinitive - to speak", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they had known", "*ton Christon*": "accusative, masculine, singular - the Christ", "*auton*": "accusative, masculine, singular, pronoun - him", "*einai*": "present, active, infinitive - to be" }, "variants": { "*Exērcheto*": "were coming out/departing [continuous]", "*krazonta*": "crying out/shouting/screaming [continuous]", "*epitimōn*": "rebuking/admonishing/commanding sternly [continuous]", "*eia*": "was allowing/permitting [continuous negative]", "*ēdeisan*": "they had known/recognized/understood" } }
• Matt 8:26 : 26 { "verseID": "Matthew.8.26", "source": "Καὶ λέγει αὐτοῖς, Τί δειλοί ἐστε, ὀλιγόπιστοι; Τότε ἐγερθεὶς, ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ· καὶ ἐγένετο γαλήνη μεγάλη.", "text": "And *legei* to-them, Why *deiloi este*, *oligopistoi*? Then *egertheis*, *epetimēsen* to-the *anemois* and to-the *thalassē*; and *egeneto galēnē megalē*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says", "αὐτοῖς": "dative masculine plural pronoun - to them", "Τί": "interrogative pronoun - why", "*deiloi*": "nominative masculine plural adjective - fearful/cowardly", "*este*": "present active indicative, 2nd person plural - you are", "*oligopistoi*": "nominative masculine plural adjective - of little faith", "Τότε": "adverb - then", "*egertheis*": "aorist passive participle, nominative masculine singular - having been raised up", "*epetimēsen*": "aorist active indicative, 3rd person singular - rebuked", "τοῖς": "dative masculine plural article - to the", "*anemois*": "dative masculine plural - winds", "καὶ": "conjunction - and", "τῇ": "dative feminine singular article - to the", "*thalassē*": "dative feminine singular - sea", "*egeneto*": "aorist middle indicative, 3rd person singular - became", "*galēnē*": "nominative feminine singular - calm", "*megalē*": "nominative feminine singular adjective - great" }, "variants": { "*legei*": "says/tells/speaks", "*deiloi*": "fearful/cowardly/timid", "*este*": "you are", "*oligopistoi*": "of little faith/little-believing ones", "*egertheis*": "having been raised up/having risen", "*epetimēsen*": "rebuked/censured/commanded", "*anemois*": "winds", "*thalassē*": "sea/lake", "*egeneto*": "became/happened/came about", "*galēnē*": "calm/stillness/tranquility", "*megalē*": "great/large/profound" } }
• Luke 4:39 : 39 { "verseID": "Luke.4.39", "source": "Καὶ ἐπιστὰς ἐπάνω αὐτῆς, ἐπετίμησεν τῷ πυρετῷ· καὶ ἀφῆκεν αὐτήν: παραχρῆμα δὲ ἀναστᾶσα διηκόνει αὐτοῖς.", "text": "And *epistas epanō* her, *epetimēsen* the *pyretō*; and it *aphēken* her: *parachrēma de anastasa diēkonei* them.", "grammar": { "*epistas*": "aorist, active, participle, nominative, masculine, singular - having stood over", "*epanō*": "preposition + genitive - above/over", "*epetimēsen*": "aorist, active, indicative, 3rd singular - rebuked", "*pyretō*": "dative, masculine, singular - fever", "*aphēken*": "aorist, active, indicative, 3rd singular - left", "*parachrēma*": "adverb - immediately/instantly", "*de*": "postpositive conjunction - and/but/now", "*anastasa*": "aorist, active, participle, nominative, feminine, singular - having risen", "*diēkonei*": "imperfect, active, indicative, 3rd singular - was serving" }, "variants": { "*epistas*": "having stood over/beside/near", "*epetimēsen*": "rebuked/commanded sternly", "*aphēken*": "left/released/departed from", "*parachrēma*": "immediately/instantly/at once", "*diēkonei*": "was serving/ministering to/waiting on [continuous]" } }
• Ps 50:16 : 16 { "verseID": "Psalms.50.16", "source": "וְלָ֤רָשָׁ֨ע ׀ אָ֘מַ֤ר אֱלֹהִ֗ים מַה־לְּ֭ךָ לְסַפֵּ֣ר חֻקָּ֑י וַתִּשָּׂ֖א בְרִיתִ֣י עֲלֵי־פִֽיךָ׃", "text": "And-to-the-*rasha* *amar* *Elohim* what-to-you to-*sapper* *chuqqai* and-*tissa* *beriti* upon-*picha*", "grammar": { "*rasha*": "adjective, masculine, singular - wicked", "*amar*": "verb, Qal perfect, 3rd person masculine singular - he said", "*Elohim*": "noun, masculine, plural - God/gods", "*sapper*": "verb, Piel infinitive construct - to declare/tell", "*chuqqai*": "noun, masculine, plural with 1st person singular suffix - my statutes", "*tissa*": "verb, Qal imperfect, 2nd person masculine singular - you take up", "*beriti*": "noun, feminine, singular with 1st person singular suffix - my covenant", "*picha*": "noun, masculine, singular with 2nd person masculine singular suffix - your mouth" }, "variants": { "*sapper*": "declare/recount/tell", "*tissa*": "take up/lift up/bear", "*beriti alei-picha*": "my covenant on your mouth/mention my covenant" } }
• Zech 3:2 : 2 { "verseID": "Zechariah.3.2", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־הַשָּׂטָ֗ן יִגְעַ֨ר יְהוָ֤ה בְּךָ֙ הַשָּׂטָ֔ן וְיִגְעַ֤ר יְהוָה֙ בְּךָ֔ הַבֹּחֵ֖ר בִּירֽוּשָׁלָ֑͏ִם הֲל֧וֹא זֶ֦ה א֖וּד מֻצָּ֥ל מֵאֵֽשׁ׃", "text": "And *wayyōʾmer* *YHWH* to the *śāṭān*, *yigʿar* *YHWH* in you, the *śāṭān*, and *yigʿar* *YHWH* in you, the *bōḥēr* in *Yərûšālāim*. Is not this *ʾûd* *muṣṣāl* from *ʾēš*?", "grammar": { "*wayyōʾmer*": "Qal imperfect waw-consecutive, 3rd person masculine singular - and he said", "*YHWH*": "Divine name, tetragrammaton", "*śāṭān*": "Noun, masculine singular with definite article - the adversary/accuser", "*yigʿar*": "Qal imperfect jussive, 3rd person masculine singular - may he rebuke", "*bōḥēr*": "Qal active participle, masculine singular with definite article - the one who chooses", "*Yərûšālāim*": "Proper noun - Jerusalem", "*ʾûd*": "Noun, masculine singular - firebrand/burning stick", "*muṣṣāl*": "Hophal participle, masculine singular - rescued/snatched", "*ʾēš*": "Noun, feminine singular - fire" }, "variants": { "*yigʿar*": "rebuke/restrain/censure", "*bōḥēr*": "one who chooses/one who selects/one who elects", "*ʾûd*": "firebrand/burning stick/log", "*muṣṣāl*": "rescued/snatched/plucked" } }
• Matt 17:18 : 18 { "verseID": "Matthew.17.18", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς· καὶ ἐξῆλθεν ἀπʼ αὐτοῦ τὸ δαιμόνιον: καὶ ἐθεραπεύθη ὁ παῖς ἀπὸ τῆς ὥρας ἐκείνης.", "text": "And *epetimēsen* it the *Iēsous*; and *exēlthen* *ap'* him the *daimonion*: and *etherapenthē* the *pais* *apo* the *hōras* *ekeinēs*.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - rebuked/commanded sternly", "*Iēsous*": "nominative, masculine, singular - Jesus", "*exēlthen*": "aorist, active, indicative, 3rd singular - went out/came out", "*ap'*": "preposition with genitive - from", "*daimonion*": "nominative, neuter, singular - demon", "*etherapenthē*": "aorist, passive, indicative, 3rd singular - was healed", "*pais*": "nominative, masculine, singular - boy/child", "*apo*": "preposition with genitive - from", "*hōras*": "genitive, feminine, singular - hour/time", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that" }, "variants": { "*epetimēsen*": "rebuked/commanded sternly/admonished", "*exēlthen*": "went out/came out/departed", "*daimonion*": "demon/evil spirit", "*etherapenthē*": "was healed/was cured", "*pais*": "boy/child/servant", "*hōras*": "hour/time/moment" } }
• Mark 1:26 : 26 { "verseID": "Mark.1.26", "source": "Καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον, καὶ κράξαν φωνῇ μεγάλῃ, ἐξῆλθεν ἐξ αὐτοῦ.", "text": "And *sparaxan* him the *pneuma* the *akatharton*, and *kraxan phōnē megalē*, *exēlthen ex* him.", "grammar": { "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*pneuma*": "nominative, neuter, singular - spirit", "*akatharton*": "nominative, neuter, singular - unclean", "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*exēlthen*": "aorist, active, indicative, 3rd singular - it came out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*sparaxan*": "having convulsed/thrown into convulsions/torn", "*pneuma*": "spirit/breath", "*akatharton*": "unclean/impure/defiled", "*kraxan*": "having cried out/screamed/shrieked", "*phōnē*": "voice/sound/cry", "*megalē*": "loud/great/powerful", "*exēlthen*": "came out/departed/left" } }
• Mark 3:11-12 : 11 { "verseID": "Mark.3.11", "source": "Καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρει, προσέπιπτεν αὐτῷ, καὶ ἔκραζεν, λέγοντα, ὅτι Σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ.", "text": "And the *pneumata* the *akatharta*, whenever him they *etheōrei*, *prosepipton* to him, and *ekrazen*, *legonta*, that *Sy ei* the *Huios* of the *Theou*.", "grammar": { "*pneumata*": "nominative, neuter, plural - spirits [subject]", "*akatharta*": "nominative, neuter, plural - unclean/impure [description]", "*etheōrei*": "imperfect active indicative, 3rd singular/plural - were seeing/beholding [continuous past action]", "*prosepipton*": "imperfect active indicative, 3rd plural - were falling before/prostrating [continuous past action]", "*ekrazen*": "imperfect active indicative, 3rd singular/plural - were crying out/shouting [continuous past action]", "*legonta*": "present active participle, nominative, neuter, plural - saying [ongoing action]", "*Sy*": "nominative, 2nd person singular pronoun - you [subject]", "*ei*": "present active indicative, 2nd singular - are [ongoing state]", "*Huios*": "nominative, masculine, singular - Son [subject complement]", "*Theou*": "genitive, masculine, singular - of God [possession]" }, "variants": { "*pneumata*": "spirits/beings", "*akatharta*": "unclean/impure/evil", "*etheōrei*": "were seeing/observing/beholding", "*prosepipton*": "were falling before/prostrating themselves/bowing down", "*ekrazen*": "were crying out/shouting/screaming", "*Huios*": "Son/descendant" } } 12 { "verseID": "Mark.3.12", "source": "Καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ αὐτὸν φανερὸν ποιήσωσιν.", "text": "And *polla* he *epetima* them *hina* not him *phaneron* they might *poiēsōsin*.", "grammar": { "*polla*": "accusative, neuter, plural - many things/greatly [adverbial]", "*epetima*": "imperfect active indicative, 3rd singular - was rebuking/warning [continuous past action]", "*hina*": "conjunction - that/so that [purpose]", "*phaneron*": "accusative, masculine, singular - known/manifest/visible [predicate accusative]", "*poiēsōsin*": "aorist active subjunctive, 3rd plural - might make/cause [potential action]" }, "variants": { "*polla*": "greatly/strictly/sternly/many times", "*epetima*": "was rebuking/warning/commanding strictly", "*phaneron*": "known/manifest/visible/evident", "*poiēsōsin*": "might make/disclose/reveal" } }
• Mark 9:26 : 26 { "verseID": "Mark.9.26", "source": "Καὶ κράξαν, καὶ πολλὰ σπαράξαν αὐτόν, ἐξῆλθεν: καὶ ἐγένετο ὡσεὶ νεκρός· ὥστε πολλοὺς λέγειν, ὅτι Ἀπέθανεν.", "text": "And *kraxan*, and *polla* *sparaxan* him, *exēlthen*: and *egeneto* *hōsei* *nekros*; *hōste* *pollous* *legein*, that He *apethanen*.", "grammar": { "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*polla*": "accusative, neuter, plural - many/much", "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*exēlthen*": "aorist, active, indicative, 3rd person, singular - it came out", "*egeneto*": "aorist, middle, indicative, 3rd person, singular - he became", "*hōsei*": "comparative particle - as/like", "*nekros*": "nominative, masculine, singular - dead (one)", "*hōste*": "conjunction - so that/with the result that", "*pollous*": "accusative, masculine, plural - many", "*legein*": "present, active, infinitive - to say", "*apethanen*": "aorist, active, indicative, 3rd person, singular - he died" }, "variants": { "*kraxan*": "having cried out/shrieked/screamed", "*polla*": "many times/greatly/severely", "*sparaxan*": "having convulsed/torn/shaken violently", "*exēlthen*": "came out/went forth", "*egeneto*": "became/happened to be", "*hōsei*": "as/like/as if", "*nekros*": "dead/corpse/lifeless", "*hōste*": "so that/with the result that", "*legein*": "to say/declare", "*apethanen*": "died/was dead" } }
• Luke 8:24 : 24 { "verseID": "Luke.8.24", "source": "Προσελθόντες δὲ, διήγειραν αὐτόν, λέγοντες, Ἐπιστάτα, ἐπιστάτα, ἀπολλύμεθα. Ὁ δὲ ἐγερθεὶς, ἐπετίμησεν τῷ ἀνέμῳ καὶ τῷ κλύδωνι τοῦ ὕδατος: καὶ ἐπαύσαντο, καὶ ἐγένετο γαλήνη.", "text": "*Proselthontes* *de*, *diēgeiran* him, *legontes*, *Epistata*, *epistata*, *apollymetha*. He *de* *egertheis*, *epetimēsen* the *anemō* and the *klydōni* of the *hydatos*: and *epausanto*, and *egeneto* *galēnē*.", "grammar": { "*Proselthontes*": "aorist active participle, nominative masculine plural - having come to/approached", "*de*": "postpositive conjunction - but/and/now", "*diēgeiran*": "aorist active indicative, 3rd person plural - they aroused/awakened", "*legontes*": "present active participle, nominative masculine plural - saying", "*Epistata*": "vocative masculine singular - Master/Teacher", "*apollymetha*": "present middle indicative, 1st person plural - we are perishing/being destroyed", "*egertheis*": "aorist passive participle, nominative masculine singular - having been awakened/raised", "*epetimēsen*": "aorist active indicative, 3rd person singular - rebuked/commanded", "*anemō*": "dative masculine singular - to the wind", "*klydōni*": "dative masculine singular - to the wave/surge", "*hydatos*": "genitive neuter singular - of water", "*epausanto*": "aorist middle indicative, 3rd person plural - they ceased/stopped", "*egeneto*": "aorist middle indicative, 3rd person singular - became/came to be", "*galēnē*": "nominative feminine singular - calm/tranquility" }, "variants": { "*Proselthontes*": "having come to/approached/came forward", "*diēgeiran*": "aroused/awakened/roused completely", "*Epistata*": "Master/Teacher/Commander", "*apollymetha*": "we are perishing/being destroyed/dying", "*egertheis*": "having been awakened/raised/gotten up", "*epetimēsen*": "rebuked/commanded/censured severely", "*klydōni*": "wave/surge/billowing", "*epausanto*": "ceased/stopped/desisted", "*galēnē*": "calm/tranquility/stillness" } }
• Luke 9:39 : 39 { "verseID": "Luke.9.39", "source": "Καὶ, ἰδού, πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει· καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ, καὶ μόγις ἀποχωρεῖ ἀπʼ αὐτοῦ συντρῖβον αὐτόν.", "text": "And, *idou*, *pneuma* *lambanei* him, and *exaiphnēs* *krazei*; and *sparassei* him with *aphrou*, and *mogis* *apochōrei* from him *syntribon* him.", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*pneuma*": "nominative neuter singular - spirit", "*lambanei*": "present active indicative, 3rd person singular - seizes", "*exaiphnēs*": "adverb - suddenly", "*krazei*": "present active indicative, 3rd person singular - cries out", "*sparassei*": "present active indicative, 3rd person singular - convulses", "*aphrou*": "genitive masculine singular - foam", "*mogis*": "adverb - hardly/with difficulty", "*apochōrei*": "present active indicative, 3rd person singular - departs", "*syntribon*": "present active participle, nominative neuter singular - bruising/injuring" }, "variants": { "*idou*": "behold/look/see", "*pneuma*": "spirit/demon/ghost", "*lambanei*": "seizes/takes/grasps", "*exaiphnēs*": "suddenly/unexpectedly", "*krazei*": "cries out/screams/shrieks", "*sparassei*": "convulses/shakes/tears", "*aphrou*": "foam/froth", "*mogis*": "hardly/scarcely/with difficulty", "*apochōrei*": "departs/leaves/withdraws", "*syntribon*": "bruising/crushing/battering" } }
• Luke 9:42 : 42 { "verseID": "Luke.9.42", "source": "Ἔτι δὲ προσερχομένου αὐτοῦ, ἔρρηξεν αὐτὸν τὸ δαιμόνιον, καὶ συνεσπάραξεν. Ἐπετίμησεν δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα, καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.", "text": "*Eti* *de* *proserchomenou* *autou*, *errēxen* *auton* the *daimonion*, and *syneparaxen*. *Epetimēsen* *de* the *Iēsous* the *pneumati* the *akathartō*, and *iasato* the *paida*, and *apedōken* *auton* to the *patri* of him.", "grammar": { "*Eti*": "adverb - still/yet/even", "*de*": "postpositive adversative particle - but/and/now", "*proserchomenou*": "present middle participle, genitive masculine singular - coming/approaching", "*autou*": "genitive masculine singular - of him", "*errēxen*": "aorist active indicative, 3rd singular - tore/threw down/dashed", "*auton*": "accusative masculine singular - him", "*daimonion*": "nominative neuter singular - demon/evil spirit", "*syneparaxen*": "aorist active indicative, 3rd singular - convulsed/threw into spasms", "*Epetimēsen*": "aorist active indicative, 3rd singular - rebuked/commanded sternly", "*Iēsous*": "nominative masculine singular - Jesus", "*pneumati*": "dative neuter singular - spirit", "*akathartō*": "dative neuter singular - unclean/impure", "*iasato*": "aorist middle indicative, 3rd singular - healed/cured", "*paida*": "accusative masculine singular - child/boy/servant", "*apedōken*": "aorist active indicative, 3rd singular - gave back/returned", "*patri*": "dative masculine singular - father" }, "variants": { "*Eti*": "still/yet/furthermore/even", "*proserchomenou*": "coming/approaching/drawing near", "*errēxen*": "tore/threw down/dashed/convulsed", "*daimonion*": "demon/evil spirit", "*syneparaxen*": "convulsed/threw into spasms/tore violently", "*Epetimēsen*": "rebuked/commanded sternly/censured", "*pneumati*": "spirit/breath/wind", "*akathartō*": "unclean/impure/defiled", "*iasato*": "healed/cured/restored", "*paida*": "child/boy/servant/young person", "*apedōken*": "gave back/returned/restored" } }
• Luke 11:22 : 22 { "verseID": "Luke.11.22", "source": "Ἐπὰν δὲ ὁ ἰσχυρότερος αὐτοῦ ἐπελθὼν, νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφʼ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.", "text": "But when *epan* the *ischuroteros* of him *epelthōn*, *nikēsē* him, the *panoplian* of him *airei* upon which he had *epepoithei*, and the *skula* of him *diadidōsin*.", "grammar": { "*epan*": "conjunction - when/whenever", "*ischuroteros*": "comparative adjective, nominative masculine singular - stronger one", "*epelthōn*": "aorist active participle, nominative masculine singular - having come upon/attacked", "*nikēsē*": "aorist subjunctive active, 3rd person singular - might conquer/overcome", "*panoplian*": "accusative feminine singular - full armor/complete weapons", "*airei*": "present indicative active, 3rd person singular - takes/removes", "*epepoithei*": "pluperfect active, 3rd person singular - had trusted/relied upon", "*skula*": "accusative neuter plural - spoils/plunder", "*diadidōsin*": "present indicative active, 3rd person singular - distributes/divides" }, "variants": { "*ischuroteros*": "stronger one/mightier person", "*panoplian*": "full armor/complete weaponry/military equipment", "*airei*": "takes away/removes/lifts up", "*skula*": "spoils/plunder/booty" } }
• Acts 16:17-18 : 17 { "verseID": "Acts.16.17", "source": "Αὕτη κατακολουθήσασα τῷ Παύλῳ καὶ ἡμῖν, ἔκραζεν, λέγουσα, Οὗτοι οἱ ἄνθρωποι δοῦλοι τοῦ Θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ἡμῖν ὁδὸν σωτηρίας.", "text": "This woman *katakolouthēsasa* the *Paulō* and us, *ekrazen*, *legousa*, These the *anthrōpoi* *douloi* of the *Theou* of the *hypsistou* *eisin*, who *katangellousin* to us *hodon* *sōtērias*.", "grammar": { "*katakolouthēsasa*": "aorist active participle, nominative, feminine, singular - having followed closely", "*Paulō*": "dative, masculine, singular - Paul", "*ekrazen*": "imperfect active indicative, 3rd singular - was crying out", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*anthrōpoi*": "nominative, masculine, plural - men", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - highest/most high", "*eisin*": "present active indicative, 3rd plural - are", "*katangellousin*": "present active indicative, 3rd plural - proclaim/announce", "*hodon*": "accusative, feminine, singular - way/road/path", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*katakolouthēsasa*": "having followed closely/having followed after/having pursued", "*ekrazen*": "was crying out/was screaming/was shouting", "*douloi*": "slaves/servants/bondservants", "*hypsistou*": "highest/most high/most exalted", "*katangellousin*": "proclaim/announce/declare", "*hodon sōtērias*": "way of salvation/path to salvation/road of deliverance" } } 18 { "verseID": "Acts.16.18", "source": "Τοῦτο δὲ ἐποίει ἐπὶ πολλὰς ἡμέρας. Διαπονηθεὶς, δὲ ὁ Παῦλος, καὶ ἐπιστρέψας τῷ πνεύματι εἶπεν, Παραγγέλλω σοι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ ἐξελθεῖν ἀπʼ αὐτῆς. Καὶ ἐξῆλθεν αὐτῇ τῇ ὥρᾳ.", "text": "This *de* *epoiei* for many *hēmeras*. *Diaponētheis*, *de* the *Paulos*, and *epistrepsas* to the *pneumati* *eipen*, *Parangelō* to you in the *onomati* *Iēsou* *Christou* *exelthein* from her. And *exēlthen* in the same *hōra*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*epoiei*": "imperfect active indicative, 3rd singular - was doing/continued doing", "*hēmeras*": "accusative, feminine, plural - days", "*Diaponētheis*": "aorist passive participle, nominative, masculine, singular - having been greatly annoyed", "*Paulos*": "nominative, masculine, singular - Paul", "*epistrepsas*": "aorist active participle, nominative, masculine, singular - having turned", "*pneumati*": "dative, neuter, singular - spirit", "*eipen*": "aorist active indicative, 3rd singular - said", "*Parangelō*": "present active indicative, 1st singular - I command/charge", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*exelthein*": "aorist active infinitive - to come out", "*exēlthen*": "aorist active indicative, 3rd singular - it came out", "*hōra*": "dative, feminine, singular - hour" }, "variants": { "*epoiei*": "was doing/continued doing/kept doing", "*Diaponētheis*": "having been greatly annoyed/distressed/troubled", "*epistrepsas*": "having turned/having turned around", "*Parangelō*": "I command/charge/order", "*exelthein*": "to come out/depart/leave", "*exēlthen*": "it came out/departed/left", "*hōra*": "hour/time/moment" } }
• Rev 12:12 : 12 { "verseID": "Revelation.12.12", "source": "Διὰ τοῦτο εὐφραίνεσθε, οἱ οὐρανοὶ, καὶ οἱ ἐν αὐτοῖς σκηνοῦντες. Οὐαὶ τοῖς κατοικοῦσι τὴν γῆν καὶ τὴν θάλασσαν! ὅτι κατέβη ὁ διάβολος πρὸς ὑμᾶς, ἔχων θυμὸν μέγαν, εἰδὼς ὅτι ὀλίγον καιρὸν ἔχει.", "text": "*Dia touto euphrainesthehe*, the *ouranoi*, and those in them *skēnountes*. *Ouai* to those *katoikousi* the *gēn* and the *thalassan*! because *katebē* the *diabolos pros* you, *echōn thymon megan*, *eidōs* that *oligon kairon echei*.", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "accusative, neuter, singular - this", "*euphrainesthehe*": "present middle imperative, 2nd plural - rejoice", "*ouranoi*": "vocative, masculine, plural - heavens", "*skēnountes*": "present active participle, nominative, masculine, plural - dwelling/tabernacling", "*Ouai*": "interjection - woe", "*katoikousi*": "present active participle, dative, masculine, plural - inhabiting/dwelling", "*gēn*": "accusative, feminine, singular - earth/land", "*thalassan*": "accusative, feminine, singular - sea", "*katebē*": "aorist active, 3rd singular - came down/descended", "*diabolos*": "nominative, masculine, singular - devil", "*pros*": "preposition + accusative - to/toward", "*echōn*": "present active participle, nominative, masculine, singular - having", "*thymon*": "accusative, masculine, singular - anger/wrath", "*megan*": "accusative, masculine, singular - great", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*oligon*": "accusative, masculine, singular - little/short", "*kairon*": "accusative, masculine, singular - time/season", "*echei*": "present active, 3rd singular - he has" }, "variants": { "*euphrainesthehe*": "rejoice/be glad/celebrate", "*skēnountes*": "dwelling/tabernacling/pitching tent", "*Ouai*": "woe/alas/grief", "*katoikousi*": "inhabiting/dwelling/residing", "*katebē*": "came down/descended", "*thymon*": "anger/wrath/rage/fury", "*oligon kairon*": "little time/short season/brief period" } }