Verse 41

{ "verseID": "Luke.4.41", "source": "Ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κράζοντα, καὶ λέγοντα, ὅτι Σὺ εἶ ὁ Χριστὸς ὁ Υἱὸς τοῦ Θεοῦ. Καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν: ὅτι ᾔδεισαν τὸν Χριστὸν αὐτὸν εἶναι.", "text": "*Exērcheto de kai daimonia* from many, *krazonta, kai legonta*, *hoti* You *ei* the *Christos* the *Huios tou Theou*. And *epitimōn* not *eia auta lalein*: because they *ēdeisan ton Christon auton einai*.", "grammar": { "*Exērcheto*": "imperfect, middle, indicative, 3rd singular - were coming out", "*de kai*": "postpositive conjunction + conjunction - and also", "*daimonia*": "nominative, neuter, plural - demons", "*krazonta*": "present, active, participle, nominative, neuter, plural - crying out", "*kai*": "conjunction - and", "*legonta*": "present, active, participle, nominative, neuter, plural - saying", "*hoti*": "conjunction - that", "*ei*": "present, active, indicative, 2nd singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*tou Theou*": "genitive, masculine, singular - of God", "*epitimōn*": "present, active, participle, nominative, masculine, singular - rebuking", "*eia*": "imperfect, active, indicative, 3rd singular - was allowing", "*auta*": "accusative, neuter, plural, pronoun - them", "*lalein*": "present, active, infinitive - to speak", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they had known", "*ton Christon*": "accusative, masculine, singular - the Christ", "*auton*": "accusative, masculine, singular, pronoun - him", "*einai*": "present, active, infinitive - to be" }, "variants": { "*Exērcheto*": "were coming out/departing [continuous]", "*krazonta*": "crying out/shouting/screaming [continuous]", "*epitimōn*": "rebuking/admonishing/commanding sternly [continuous]", "*eia*": "was allowing/permitting [continuous negative]", "*ēdeisan*": "they had known/recognized/understood" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Og også onde ånder kom ut av mange, som skrek og sa: «Du er Kristus, Guds Sønn!» Og han irettesatte dem og lot dem ikke tale, for de visste at han var Kristus.

  • NT, oversatt fra gresk

    Og fra mange gikk også onde ånder ut, og ropte: «Du er Kristus, Guds Sønn.» Og han forbød dem å tale, fordi de visste at han var Kristus.

  • Norsk King James

    Og onde ånder kom også ut av mange, og ropte og sa: Du er Kristus, Guds Sønn. Og han irettesatte dem og lot dem ikke tale, for de visste at han var Kristus.

  • Modernisert Norsk Bibel 1866

    Også mange demoner kom ut av folk og ropte: Du er Kristus, Guds Sønn! Men han truet dem og tillot dem ikke å snakke, fordi de visste at han var Kristus.

  • KJV/Textus Receptus til norsk

    Også demoner fór ut av mange, mens de ropte og sa: Du er Kristus, Guds Sønn. Og han truet dem og tillot dem ikke å tale; for de visste at han var Kristus.

  • Den norske oversettelsen av Det Nye Testamente

    Demonskriker kom også ut av mange og ropte: «Du er Guds Sønn!» Men han refset dem og lot dem ikke snakke, for de visste at han var Kristus.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Demoner kom også ut av mange mens de ropte: 'Du er Kristus, Guds Sønn.' Men han irettesatte dem og tillot dem ikke å tale, for de visste at han var Kristus.

  • o3-mini KJV Norsk

    Også mange demoner forlot de syke, ropende: «Du er Kristus, Guds Sønn.» Men han forhindret dem fra å tale, for de visste at han var Kristus.

  • gpt4.5-preview

    Fra mange fór også onde ånder ut, og de skrek og sa: «Du er Guds Sønn!» Men han truet dem og lot dem ikke tale, for de visste at han var Kristus.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Fra mange fór også onde ånder ut, og de skrek og sa: «Du er Guds Sønn!» Men han truet dem og lot dem ikke tale, for de visste at han var Kristus.

  • Lingvistisk bibeloversettelse fra grunntekst

    Demonene kom ut av mange og ropte: "Du er Kristus, Guds Sønn!" Men han truet dem og tillot dem ikke å snakke, fordi de visste at han var Kristus.

  • Linguistic Bible Translation from Source Texts

    Demons also came out of many people, crying out, 'You are the Son of God!' But He rebuked them and would not allow them to speak, because they knew He was the Christ.

  • NT, oversatt fra gresk Aug2024

    Også demoner fór ut av mange og ropte: 'Du er Guds Sønn!' Men han truet dem og tillot dem ikke å tale, for de visste at han var Messias.

  • Original Norsk Bibel 1866

    Men ogsaa Djævle fore ud af Mange, raabte og sagde: Du er Christus, den Guds Søn; og han truede dem og lod dem ikke tale, thi de vidste, at han var Christus.

  • King James Version 1769 (Standard Version)

    And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

  • KJV 1769 norsk

    Også onde ånder forlot mange og ropte: "Du er Kristus, Guds Sønn." Men han truet dem og tillot dem ikke å tale, for de visste at han var Kristus.

  • KJV1611 - Moderne engelsk

    And demons also came out of many, crying out and saying, You are Christ the Son of God. And he, rebuking them, did not allow them to speak, because they knew he was the Christ.

  • King James Version 1611 (Original)

    And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

  • Norsk oversettelse av Webster

    Dem er kom også ut av mange, og ropte: "Du er Kristus, Guds Sønn!" Men han truet dem og tillot dem ikke å snakke, for de visste at han var Kristus.

  • Norsk oversettelse av Youngs Literal Translation

    Også demoner kom ut av mange, mens de ropte og sa: 'Du er Kristus, Guds Sønn.' Men han truet dem og tillot dem ikke å tale, fordi de visste at han var Kristus.

  • Norsk oversettelse av ASV1901

    Også demoner kom ut av mange og skrek: Du er Guds Sønn! Men han truet dem og tillot dem ikke å tale, fordi de visste at han var Kristus.

  • Norsk oversettelse av BBE

    Demoner kom også ut av mange og ropte: Du er Guds Sønn. Men han forbød dem å tale, for de visste at han var Messias.

  • Tyndale Bible (1526/1534)

    And devils also cam out of many of them crying and saying: thou arte Christ the sonne of God. And he rebuked them and suffered them not to speake: for they knewe that he was Christ.

  • Coverdale Bible (1535)

    The deuels also departed out of many, criege and sayenge: Thou art Christ the sonne of God. And he rebuked the, & suffred them not to speake: for they knewe that he was Christ.

  • Geneva Bible (1560)

    And deuils also came out of many, crying, and saying, Thou art that Christ that Sonne of God: but he rebuked them, and suffered them not to say that they knewe him to be that Christ.

  • Bishops' Bible (1568)

    And deuyls also came out of many, crying & saying: Thou art that Christe, the sonne of God. And he rebuked the, and suffred them not to speake: For they knewe that he was Christe.

  • Authorized King James Version (1611)

    And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking [them] suffered them not to speak: for they knew that he was Christ.

  • Webster's Bible (1833)

    Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Christ.

  • Young's Literal Translation (1862/1898)

    And demons also were coming forth from many, crying out and saying -- `Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.

  • American Standard Version (1901)

    And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.

  • Bible in Basic English (1941)

    And evil spirits came out of a number of them, crying out and saying, You are the Son of God. But he gave them sharp orders not to say a word, because they had knowledge that he was the Christ.

  • World English Bible (2000)

    Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Christ.

  • NET Bible® (New English Translation)

    Demons also came out of many, crying out,“You are the Son of God!” But he rebuked them, and would not allow them to speak, because they knew that he was the Christ.

Referenced Verses

  • Mark 1:34 : 34 { "verseID": "Mark.1.34", "source": "Καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν· καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.", "text": "And *etherapeusen pollous kakōs echontas poikilais nosois*, and *daimonia polla exebalen*; and not *ēphien lalein* the *daimonia*, because *ēdeisan* him.", "grammar": { "*etherapeusen*": "aorist, active, indicative, 3rd singular - he healed", "*pollous*": "accusative, masculine, plural - many", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*poikilais*": "dative, feminine, plural - various", "*nosois*": "dative, feminine, plural - diseases", "*daimonia*": "accusative, neuter, plural - demons", "*polla*": "accusative, neuter, plural - many", "*exebalen*": "aorist, active, indicative, 3rd singular - he cast out", "*ēphien*": "imperfect, active, indicative, 3rd singular - he was permitting", "*lalein*": "present, active, infinitive - to speak", "*daimonia*": "accusative, neuter, plural - demons", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they knew" }, "variants": { "*etherapeusen*": "healed/cured/treated", "*kakōs echontas*": "being ill/sick/unwell", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*exebalen*": "cast out/drove out/expelled", "*ēphien*": "was permitting/allowing/letting", "*lalein*": "to speak/talk/utter", "*ēdeisan*": "they knew/recognized/understood" } }
  • Mark 3:11 : 11 { "verseID": "Mark.3.11", "source": "Καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρει, προσέπιπτεν αὐτῷ, καὶ ἔκραζεν, λέγοντα, ὅτι Σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ.", "text": "And the *pneumata* the *akatharta*, whenever him they *etheōrei*, *prosepipton* to him, and *ekrazen*, *legonta*, that *Sy ei* the *Huios* of the *Theou*.", "grammar": { "*pneumata*": "nominative, neuter, plural - spirits [subject]", "*akatharta*": "nominative, neuter, plural - unclean/impure [description]", "*etheōrei*": "imperfect active indicative, 3rd singular/plural - were seeing/beholding [continuous past action]", "*prosepipton*": "imperfect active indicative, 3rd plural - were falling before/prostrating [continuous past action]", "*ekrazen*": "imperfect active indicative, 3rd singular/plural - were crying out/shouting [continuous past action]", "*legonta*": "present active participle, nominative, neuter, plural - saying [ongoing action]", "*Sy*": "nominative, 2nd person singular pronoun - you [subject]", "*ei*": "present active indicative, 2nd singular - are [ongoing state]", "*Huios*": "nominative, masculine, singular - Son [subject complement]", "*Theou*": "genitive, masculine, singular - of God [possession]" }, "variants": { "*pneumata*": "spirits/beings", "*akatharta*": "unclean/impure/evil", "*etheōrei*": "were seeing/observing/beholding", "*prosepipton*": "were falling before/prostrating themselves/bowing down", "*ekrazen*": "were crying out/shouting/screaming", "*Huios*": "Son/descendant" } }
  • Matt 4:3 : 3 { "verseID": "Matthew.4.3", "source": "Καὶ προσελθὼν αὐτῷ ὁ πειράζων, εἶπεν, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται.", "text": "And *proselthōn autō* the *peirazōn*, *eipen*, If *Huios ei* of the *Theou*, *eipe hina* the *lithoi houtoi artoi genōntai*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*autō*": "dative, masculine, singular - to him", "*peirazōn*": "present active participle, nominative, masculine, singular - the one tempting/testing", "*eipen*": "aorist active, 3rd singular - said", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*eipe*": "aorist active imperative, 2nd singular - speak/command", "*hina*": "conjunction - that/so that", "*lithoi*": "nominative, masculine, plural - stones", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*artoi*": "nominative, masculine, plural - loaves of bread", "*genōntai*": "aorist middle subjunctive, 3rd plural - might become" }, "variants": { "*proselthōn*": "having approached/having come to", "*peirazōn*": "the tempter/the tester/the one putting to proof", "*Huios*": "Son/descendant", "*eipe*": "speak/say/command", "*lithoi*": "stones/rocks", "*artoi*": "loaves of bread/bread", "*genōntai*": "might become/may be made/transform into" } }
  • Acts 16:17-18 : 17 { "verseID": "Acts.16.17", "source": "Αὕτη κατακολουθήσασα τῷ Παύλῳ καὶ ἡμῖν, ἔκραζεν, λέγουσα, Οὗτοι οἱ ἄνθρωποι δοῦλοι τοῦ Θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ἡμῖν ὁδὸν σωτηρίας.", "text": "This woman *katakolouthēsasa* the *Paulō* and us, *ekrazen*, *legousa*, These the *anthrōpoi* *douloi* of the *Theou* of the *hypsistou* *eisin*, who *katangellousin* to us *hodon* *sōtērias*.", "grammar": { "*katakolouthēsasa*": "aorist active participle, nominative, feminine, singular - having followed closely", "*Paulō*": "dative, masculine, singular - Paul", "*ekrazen*": "imperfect active indicative, 3rd singular - was crying out", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*anthrōpoi*": "nominative, masculine, plural - men", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - highest/most high", "*eisin*": "present active indicative, 3rd plural - are", "*katangellousin*": "present active indicative, 3rd plural - proclaim/announce", "*hodon*": "accusative, feminine, singular - way/road/path", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*katakolouthēsasa*": "having followed closely/having followed after/having pursued", "*ekrazen*": "was crying out/was screaming/was shouting", "*douloi*": "slaves/servants/bondservants", "*hypsistou*": "highest/most high/most exalted", "*katangellousin*": "proclaim/announce/declare", "*hodon sōtērias*": "way of salvation/path to salvation/road of deliverance" } } 18 { "verseID": "Acts.16.18", "source": "Τοῦτο δὲ ἐποίει ἐπὶ πολλὰς ἡμέρας. Διαπονηθεὶς, δὲ ὁ Παῦλος, καὶ ἐπιστρέψας τῷ πνεύματι εἶπεν, Παραγγέλλω σοι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ ἐξελθεῖν ἀπʼ αὐτῆς. Καὶ ἐξῆλθεν αὐτῇ τῇ ὥρᾳ.", "text": "This *de* *epoiei* for many *hēmeras*. *Diaponētheis*, *de* the *Paulos*, and *epistrepsas* to the *pneumati* *eipen*, *Parangelō* to you in the *onomati* *Iēsou* *Christou* *exelthein* from her. And *exēlthen* in the same *hōra*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*epoiei*": "imperfect active indicative, 3rd singular - was doing/continued doing", "*hēmeras*": "accusative, feminine, plural - days", "*Diaponētheis*": "aorist passive participle, nominative, masculine, singular - having been greatly annoyed", "*Paulos*": "nominative, masculine, singular - Paul", "*epistrepsas*": "aorist active participle, nominative, masculine, singular - having turned", "*pneumati*": "dative, neuter, singular - spirit", "*eipen*": "aorist active indicative, 3rd singular - said", "*Parangelō*": "present active indicative, 1st singular - I command/charge", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*exelthein*": "aorist active infinitive - to come out", "*exēlthen*": "aorist active indicative, 3rd singular - it came out", "*hōra*": "dative, feminine, singular - hour" }, "variants": { "*epoiei*": "was doing/continued doing/kept doing", "*Diaponētheis*": "having been greatly annoyed/distressed/troubled", "*epistrepsas*": "having turned/having turned around", "*Parangelō*": "I command/charge/order", "*exelthein*": "to come out/depart/leave", "*exēlthen*": "it came out/departed/left", "*hōra*": "hour/time/moment" } }
  • Jas 2:19 : 19 { "verseID": "James.2.19", "source": "Σὺ πιστεύεις ὅτι ὁ Θεὸς εἷς ἐστιν· καλῶς ποιεῖς: καὶ τὰ δαιμόνια πιστεύουσιν, καὶ φρίσσουσιν.", "text": "You *pisteueis* that the *Theos* one *estin*; *kalōs poieis*: and the *daimonia pisteuousin*, and *phrissousin*.", "grammar": { "Σὺ": "nominative, second person, singular - you", "*pisteueis*": "present, active, indicative, 2nd person singular - you believe", "ὅτι": "conjunction - that", "ὁ *Theos*": "nominative, masculine, singular - God", "εἷς": "nominative, masculine, singular, numeral - one", "*estin*": "present, active, indicative, 3rd person singular - is", "*kalōs*": "adverb - well", "*poieis*": "present, active, indicative, 2nd person singular - you do", "καὶ": "conjunction - and", "τὰ *daimonia*": "nominative, neuter, plural - the demons", "*pisteuousin*": "present, active, indicative, 3rd person plural - they believe", "καὶ": "conjunction - and", "*phrissousin*": "present, active, indicative, 3rd person plural - they shudder" }, "variants": { "*pisteueis*": "believe/trust/have faith", "*Theos*": "God/deity", "*estin*": "is/exists", "*kalōs poieis*": "you do well/act rightly", "*daimonia*": "demons/evil spirits", "*pisteuousin*": "believe/trust/have faith", "*phrissousin*": "shudder/tremble/are terrified" } }
  • Matt 8:29 : 29 { "verseID": "Matthew.8.29", "source": "Καὶ, ἰδοὺ, ἔκραξαν, λέγοντες, Τί ἡμῖν καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;", "text": "And, *idou*, *ekraxan*, *legontes*, What to-us and to-you, *Iēsou*, *Huie* of-the *Theou*? *ēlthes* here *pro kairou basanisai* us?", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "*ekraxan*": "aorist active indicative, 3rd person plural - cried out", "*legontes*": "present active participle, nominative masculine plural - saying", "Τί": "interrogative pronoun - what", "ἡμῖν": "dative plural pronoun - to us", "καὶ": "conjunction - and", "σοί": "dative singular pronoun - to you", "*Iēsou*": "vocative masculine singular - Jesus", "*Huie*": "vocative masculine singular - Son", "τοῦ": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - God", "*ēlthes*": "aorist active indicative, 2nd person singular - you came", "ὧδε": "adverb - here", "*pro*": "preposition + genitive - before", "*kairou*": "genitive masculine singular - time/appointed time", "*basanisai*": "aorist active infinitive - to torment", "ἡμᾶς": "accusative plural pronoun - us" }, "variants": { "*idou*": "behold/look/see", "*ekraxan*": "cried out/shouted", "*legontes*": "saying/speaking", "*Iēsou*": "Jesus", "*Huie*": "Son", "*Theou*": "God/deity", "*ēlthes*": "you came/have come", "*pro*": "before/prior to", "*kairou*": "time/appointed time/season", "*basanisai*": "to torment/torture/afflict" } }
  • Matt 26:63 : 63 { "verseID": "Matthew.26.63", "source": "Ὁ δὲ Ἰησοῦς ἐσιώπα. Καὶ ἀποκριθεὶς ὁ ἀρχιερεὺς εἶπεν αὐτῷ, Ἐξορκίζω σε κατὰ τοῦ Θεοῦ τοῦ ζῶντος, ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Θεοῦ.", "text": "The *de* *Iēsous* *esiōpa*. And *apokritheis* the *archiereus* *eipen* to him, *Exorkizō* you *kata* the *Theou* the *zōntos*, *hina* to us *eipēs* if you are the *Christos*, the *Huios* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*esiōpa*": "imperfect active indicative, 3rd person singular - was silent", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*archiereus*": "nominative masculine singular - high priest", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Exorkizō*": "present active indicative, 1st person singular - I put under oath", "*kata*": "preposition + genitive - by", "*Theou*": "genitive masculine singular - of God", "*zōntos*": "present active participle, genitive masculine singular - living", "*hina*": "subordinating conjunction - that", "*eipēs*": "aorist active subjunctive, 2nd person singular - you might tell", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*esiōpa*": "was silent/kept silent (continuous action)", "*apokritheis*": "answering/responding", "*Exorkizō*": "I adjure/I put under oath", "*zōntos*": "living/alive", "*eipēs*": "tell/say", "*Christos*": "Messiah/Anointed One/Christ" } }
  • Mark 1:25 : 25 { "verseID": "Mark.1.25", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe ex* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - he rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*legōn*": "saying/speaking", "*Phimōthēti*": "be silenced/muzzled/gagged", "*exelthe*": "come out/depart/leave" } }
  • Luke 4:34-35 : 34 { "verseID": "Luke.4.34", "source": "Λέγων, Ἔα· τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ· ὁ Ἅγιος τοῦ Θεοῦ.", "text": "*Legōn*, *Ea*; what to us and to you, *Iēsou Nazarēne*? *ēlthes apolesai* us? *oida* you who *ei*; the *Hagios* of *Theou*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Ea*": "interjection - ah/ha/let be", "*Iēsou*": "vocative, masculine, singular - Jesus", "*Nazarēne*": "vocative, masculine, singular - Nazarene", "*ēlthes*": "aorist, active, indicative, 2nd singular - you came", "*apolesai*": "aorist, active, infinitive - to destroy", "*oida*": "perfect, active, indicative, 1st singular - I know", "*ei*": "present, active, indicative, 2nd singular - you are", "*Hagios*": "nominative, masculine, singular - Holy One", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ea*": "ah/ha/let be [exclamation]", "*ēlthes*": "you came/have you come", "*apolesai*": "to destroy/ruin/kill", "*oida*": "I know/understand/perceive" } } 35 { "verseID": "Luke.4.35", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ. Καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον, ἐξῆλθεν ἀπʼ αὐτοῦ, μηδὲν βλάψαν αὐτόν.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe* from him. And *rhipsan* him the *daimonion* into the *meson*, *exēlthen* from him, nothing *blapsan* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*rhipsan*": "aorist, active, participle, nominative, neuter, singular - having thrown", "*daimonion*": "nominative, neuter, singular - demon", "*meson*": "accusative, neuter, singular - middle/midst", "*exēlthen*": "aorist, active, indicative, 3rd singular - came out", "*blapsan*": "aorist, active, participle, nominative, neuter, singular - having harmed" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*Phimōthēti*": "be silenced/muzzled/quiet", "*rhipsan*": "having thrown/hurled/cast", "*meson*": "middle/midst/center", "*blapsan*": "having harmed/injured/hurt" } }
  • John 20:31 : 31 { "verseID": "John.20.31", "source": "Ταῦτα δὲ γέγραπται, ἵνα πιστεύσητε ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς, ὁ Υἱὸς τοῦ Θεοῦ· καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.", "text": "These but have been *gegraptai*, that you might *pisteusete* that *Iesous* *estin* the *Christos*, the *Huios* of *tou Theou*; and that *pisteuontes* *zoen* you might *echete* in *to onomati* of him.", "grammar": { "*tauta*": "demonstrative pronoun nominative neuter plural - these things", "*gegraptai*": "perfect passive indicative 3rd person singular - has been written", "*pisteusete*": "aorist active subjunctive 2nd person plural - you might believe", "*Iesous*": "nominative masculine singular - Jesus", "*estin*": "present active indicative 3rd person singular - is", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*tou Theou*": "genitive masculine singular - of God", "*pisteuontes*": "present active participle nominative masculine plural - believing", "*zoen*": "accusative feminine singular - life", "*echete*": "present active subjunctive 2nd person plural - you might have", "*to onomati*": "dative neuter singular - the name" }, "variants": { "*tauta*": "these things", "*gegraptai*": "has been written/recorded (perfect tense emphasizes continuing state)", "*pisteusete*": "believe/trust/have faith", "*estin*": "is/exists", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Theou*": "God/Deity", "*pisteuontes*": "believing/trusting/having faith (ongoing action)", "*zoen*": "life/existence", "*echete*": "have/possess/hold", "*onomati*": "name/title/reputation" } }