Verse 41
{ "verseID": "Luke.6.41", "source": "Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;", "text": "*Ti* *de* you *blepeis* the *karphos* the in the *ophthalmō* of the *adelphou* of you, the *de* *dokon* the in the *idiō* *ophthalmō* *ou* you *katanoeis*?", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - why/what", "*de*": "conjunction - and/but/now", "*blepeis*": "verb, present active, 2nd person singular - you see/look at", "*karphos*": "noun, accusative, neuter, singular - speck/splinter", "*ophthalmō*": "noun, dative, masculine, singular - eye", "*adelphou*": "noun, genitive, masculine, singular - brother", "*dokon*": "noun, accusative, feminine, singular - beam/plank", "*idiō*": "adjective, dative, masculine, singular - own", "*ou*": "negative particle - not", "*katanoeis*": "verb, present active, 2nd person singular - you notice/perceive" }, "variants": { "*Ti*": "why/what (interrogative)", "*blepeis*": "see/look at/observe", "*karphos*": "speck/splinter/small piece of straw", "*ophthalmō*": "eye", "*adelphou*": "brother/fellow believer", "*dokon*": "beam/plank/log (much larger than karphos)", "*idiō*": "own/personal", "*katanoeis*": "notice/perceive/consider/pay attention to" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og hvorfor ser du på flisen som er i din brors øye, men legger ikke merke til bjelken som er i ditt eget øye?
NT, oversatt fra gresk
Hvorfor ser du splinten i din brors øye, men presten i ditt eget øye legger du ikke merke til?
Norsk King James
Og hvorfor ser du på splinten som er i din brors øye, men ser ikke bjelken som er i ditt eget øye?
Modernisert Norsk Bibel 1866
Hvorfor ser du flisen i din brors øye, men bjelken i ditt eget øye legger du ikke merke til?
KJV/Textus Receptus til norsk
Og hvorfor ser du splinten i din brors øye, men bjelken i ditt eget øye legger du ikke merke til?
Den norske oversettelsen av Det Nye Testamente
Hvorfor ser du flisen i din brors øye, men bjelken i ditt eget øye legger du ikke merke til?
Bibelen: En Moderne Oversettelse av King James Version 1611
Og hvorfor ser du splinten i din brors øye, men oppfatter ikke bjelken i ditt eget øye?
o3-mini KJV Norsk
Og hvorfor legger du merke til støvet i din brors øye, men ser du ikke planken i ditt eget øye?
gpt4.5-preview
Hvorfor ser du splinten i din brors øye, men legger ikke merke til bjelken i ditt eget øye?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Hvorfor ser du splinten i din brors øye, men legger ikke merke til bjelken i ditt eget øye?
Lingvistisk bibeloversettelse fra grunntekst
Hvorfor ser du flisen i din brors øye, men merker ikke bjelken i ditt eget øye?
Linguistic Bible Translation from Source Texts
Why do you see the speck in your brother's eye, but fail to notice the beam in your own eye?
NT, oversatt fra gresk Aug2024
Hvorfor ser du flisen i din brors øye, men bjelken i ditt eget øye legger du ikke merke til?
Original Norsk Bibel 1866
Men hvi seer du Skjæven, som er i din Broders Øie, men Bjælken i dit eget Øie bliver du ikke vaer?
King James Version 1769 (Standard Version)
And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
KJV 1769 norsk
Hvorfor ser du flisen i din brors øye, men legger ikke merke til bjelken i ditt eget øye?
KJV1611 - Moderne engelsk
And why do you behold the speck that is in your brother's eye, but do not perceive the beam that is in your own eye?
King James Version 1611 (Original)
And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
Norsk oversettelse av Webster
Hvorfor ser du flisen i din brors øye, men legger ikke merke til bjelken i ditt eget øye?
Norsk oversettelse av Youngs Literal Translation
Hvorfor ser du splinten i din brors øye, men bjelken i ditt eget øye legger du ikke merke til?
Norsk oversettelse av ASV1901
Hvorfor ser du flisen i din brors øye, men merker ikke bjelken i ditt eget øye?
Norsk oversettelse av BBE
Hvorfor ser du flisen i din brors øye, men merker ikke bjelken i ditt eget øye?
Tyndale Bible (1526/1534)
Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
Coverdale Bible (1535)
But why seist thou a moote i thy brothers eye, and considrest not the beame, that is in thine awne eye?
Geneva Bible (1560)
And why seest thou a mote in thy brothers eye, and considerest not the beame that is in thine owne eye?
Bishops' Bible (1568)
And why seest thou a moate in thy brothers eye: but considerest not the beame that is in thyne owne eye?
Authorized King James Version (1611)
‹And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?›
Webster's Bible (1833)
Why do you see the speck of chaff that is in your brother's eye, but don't consider the beam that is in your own eye?
Young's Literal Translation (1862/1898)
`And why dost thou behold the mote that is in thy brother's eye, and the beam that `is' in thine own eye dost not consider?
American Standard Version (1901)
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Bible in Basic English (1941)
And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?
World English Bible (2000)
Why do you see the speck of chaff that is in your brother's eye, but don't consider the beam that is in your own eye?
NET Bible® (New English Translation)
Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?
Referenced Verses
- John 8:7 : 7 { "verseID": "John.8.7", "source": "Ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν, ἀνακύψας, εἶπεν πρὸς αὐτούς, Ὁ ἀναμάρτητος ὑμῶν, πρῶτος τὸν λίθον ἐπʼ αὐτῇ βαλέτω.", "text": "As *de* they *epemenon* *erōtōntes* him, having *anakypsas*, he *eipen* *pros* them, The *anamartētos* of you, *prōtos* the *lithon* upon her *baletō*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*epemenon*": "imperfect active indicative, 3rd plural - they continued/persisted", "*erōtōntes*": "present active participle, nominative, masculine, plural - asking/questioning", "*anakypsas*": "aorist active participle, nominative, masculine, singular - having straightened up", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*anamartētos*": "adjective, nominative, masculine, singular - sinless/without sin", "*prōtos*": "adjective, nominative, masculine, singular - first", "*lithon*": "accusative, masculine, singular - stone", "*baletō*": "aorist active imperative, 3rd singular - let him throw/cast" }, "variants": { "*epemenon*": "continued/persisted/kept on", "*erōtōntes*": "asking/questioning/inquiring", "*anakypsas*": "having straightened up/raised himself/looked up", "*anamartētos*": "sinless/without sin/innocent", "*baletō*": "let him throw/cast/hurl" } }
- Jas 1:24 : 24 { "verseID": "James.1.24", "source": "Κατενόησεν γὰρ ἑαυτὸν, καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.", "text": "*Katenoēsen* for himself, and has *apelēlythen*, and immediately *epelatheto* what sort he *ēn*.", "grammar": { "*Katenoēsen*": "aorist, active, indicative, 3rd person singular - observed", "*apelēlythen*": "perfect, active, indicative, 3rd person singular - has gone away", "*epelatheto*": "aorist, middle, indicative, 3rd person singular - forgot", "*ēn*": "imperfect, active, indicative, 3rd person singular - was" }, "variants": { "*Katenoēsen*": "observed/looked at/examined", "*apelēlythen*": "has gone away/has departed/has left", "*epelatheto*": "forgot/did not remember", "*ēn*": "was/existed" } }
- John 8:40-44 : 40 { "verseID": "John.8.40", "source": "Νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα, ἣν ἤκουσα παρὰ τοῦ Θεοῦ: τοῦτο Ἀβραὰμ οὐκ ἐποίησεν.", "text": "*Nyn de zēteite* me *apokteinai*, *anthrōpon hos tēn alētheian* to-you *lelalēka*, which *ēkousa para tou Theou*: this *Abraam ouk epoiēsen*.", "grammar": { "*Nyn*": "temporal adverb - now", "*de*": "postpositive conjunction - but/and/now", "*zēteite*": "present active indicative, 2nd person plural - you seek/try", "*apokteinai*": "aorist active infinitive - to kill", "*anthrōpon*": "accusative masculine singular - man/human", "*hos*": "relative pronoun, nominative masculine singular - who", "*tēn alētheian*": "accusative feminine singular - the truth", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken/told", "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*para*": "preposition + genitive - from/beside", "*tou Theou*": "genitive masculine singular - of God", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made" }, "variants": { "*zēteite*": "seek/try/attempt/desire", "*apokteinai*": "to kill/to put to death/to slay", "*anthrōpon*": "man/human/person", "*alētheian*": "truth/reality/genuineness", "*lelalēka*": "have spoken/have told/have said [completed action with continuing effects]", "*para*": "from/beside/in the presence of" } } 41 { "verseID": "John.8.41", "source": "Ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. Εἶπον οὖν αὐτῷ, Ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα· ἕνα Πατέρα ἔχομεν, τὸν Θεόν.", "text": "You *poieite* the *erga tou patros* of-you. *Eipon oun* to-him, We from *porneias ou gegennēmetha*; one *Patera echomen*, the *Theon*.", "grammar": { "*poieite*": "present active indicative, 2nd person plural - you do/practice", "*erga*": "accusative neuter plural - works/deeds", "*tou patros*": "genitive masculine singular - of the father", "*Eipon*": "aorist active indicative, 3rd person plural - they said", "*oun*": "inferential particle - therefore/then", "*porneias*": "genitive feminine singular - sexual immorality/fornication", "*ou*": "negative particle - not", "*gegennēmetha*": "perfect passive indicative, 1st person plural - we have been born", "*hena*": "adjective, accusative masculine singular - one", "*Patera*": "accusative masculine singular - Father", "*echomen*": "present active indicative, 1st person plural - we have", "*Theon*": "accusative masculine singular - God" }, "variants": { "*erga*": "works/deeds/actions", "*patros*": "father [implied to be the devil]", "*porneias*": "sexual immorality/fornication/illegitimacy/idolatry", "*gegennēmetha*": "have been born/have been begotten", "*echomen*": "have/possess/hold" } } 42 { "verseID": "John.8.42", "source": "Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ ὁ Θεὸς Πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ: ἐγὼ γὰρ ἐκ τοῦ Θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπʼ ἐμαυτοῦ ἐλήλυθα, ἀλλʼ ἐκεῖνός με ἀπέστειλεν.", "text": "*Eipen* to-them the *Iēsous*, If the *Theos Patēr* of-you *ēn*, *ēgapate an* me: I for from the *Theou exēlthon kai hēkō*; neither for from *emautou elēlytha*, but *ekeinos* me *apesteilen*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative masculine singular - Jesus", "*Theos*": "nominative masculine singular - God", "*Patēr*": "nominative masculine singular - Father", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*ēgapate*": "imperfect active indicative, 2nd person plural - you were loving", "*an*": "modal particle - would/might [contrary-to-fact condition]", "*gar*": "postpositive conjunction - for/because", "*Theou*": "genitive masculine singular - of God", "*exēlthon*": "aorist active indicative, 1st person singular - I came out/forth", "*hēkō*": "present active indicative, 1st person singular - I have come/am present", "*oude*": "negative conjunction - neither/nor/not even", "*emautou*": "reflexive pronoun, genitive masculine singular - myself", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*apesteilen*": "aorist active indicative, 3rd person singular - sent/dispatched" }, "variants": { "*ēgapate an*": "would love/would have loved [contrary-to-fact condition]", "*exēlthon*": "came out/proceeded from/departed from", "*hēkō*": "have come/am present/have arrived", "*elēlytha*": "have come/have arrived [completed action with continuing results]", "*ekeinos*": "that one/he [referring to God the Father]", "*apesteilen*": "sent/dispatched/commissioned" } } 43 { "verseID": "John.8.43", "source": "Διὰ τί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.", "text": "*Dia ti tēn lalian tēn emēn ou ginōskete*? because not *dynasthe akouein ton logon ton emon*.", "grammar": { "*Dia ti*": "preposition + interrogative pronoun - why/for what reason", "*tēn lalian*": "accusative feminine singular - the speech/talk", "*tēn emēn*": "accusative feminine singular - my/mine", "*ou*": "negative particle - not", "*ginōskete*": "present active indicative, 2nd person plural - you know/understand", "*hoti*": "causal conjunction - because", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able", "*akouein*": "present active infinitive - to hear/listen to", "*ton logon*": "accusative masculine singular - the word/message", "*ton emon*": "accusative masculine singular - my/mine" }, "variants": { "*Dia ti*": "why/for what reason/for what purpose", "*lalian*": "speech/talk/manner of speaking/discourse", "*ginōskete*": "know/understand/comprehend/recognize", "*dynasthe*": "are able/can/have power", "*akouein*": "to hear/to listen to/to understand", "*logon*": "word/message/account/statement [distinguished from lalian - manner of speaking]" } } 44 { "verseID": "John.8.44", "source": "Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπʼ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ: ὅτι ψεύστης ἐστὶν, καὶ ὁ πατὴρ αὐτοῦ.", "text": "*Hymeis* of the *patros* the *diabolou* *este*, and the *epithymias* of the *patros* your *thelete* *poiein*. *Ekeinos anthropoktonos ēn* from *archēs*, and in the *alētheia* not *hestēken*, because not *estin alētheia* in him. When *lalē* the *pseudos*, from the *idiōn* *lalei*: because *pseustēs estin*, and the *patēr* of him.", "grammar": { "*Hymeis*": "nominative, plural - you [plural]", "*este*": "present indicative, 2nd person plural - are", "*patros*": "genitive, masculine, singular - father/of father", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poiein*": "present infinitive - to do/perform", "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*anthropoktonos*": "nominative, masculine, singular - murderer/man-slayer", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*archēs*": "genitive, feminine, singular - beginning", "*alētheia*": "dative, feminine, singular - truth", "*hestēken*": "perfect active, 3rd singular - has stood/stands", "*estin*": "present indicative, 3rd singular - is", "*lalē*": "present subjunctive, 3rd singular - he may speak", "*pseudos*": "accusative, neuter, singular - falsehood/lie", "*idiōn*": "genitive, neuter, plural - his own things", "*lalei*": "present indicative, 3rd singular - he speaks", "*pseustēs*": "nominative, masculine, singular - liar", "*patēr*": "nominative, masculine, singular - father" }, "variants": { "*patros*": "father/ancestor/source", "*diabolou*": "devil/slanderer/accuser", "*epithymias*": "desires/lusts/cravings", "*anthropoktonos*": "murderer/man-slayer/homicide", "*hestēken*": "has stood/stands firm/remains", "*idiōn*": "his own things/what belongs to him", "*pseustēs*": "liar/false one" } }
- Rom 2:1 : 1 { "verseID": "Romans.2.1", "source": "¶Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε, πᾶς ὁ κρίνων: ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.", "text": "*Dio* *anapologētos* *ei*, O *anthrōpe*, every *ho krinōn*: for in what you *krineis* the *heteron*, *seauton* you *katakrineis*; for the same things you *prasseis* *ho krinōn*.", "grammar": { "*Dio*": "conjunction (διὸ) - therefore/wherefore (from διά + ὅ)", "*anapologētos*": "adjective, nominative, masculine, singular - without excuse/defense", "*ei*": "verb, present indicative, 2nd person singular - you are", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*krineis*": "verb, present indicative, 2nd person singular - you judge", "*heteron*": "adjective used as noun, accusative, masculine, singular - the other/another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*katakrineis*": "verb, present indicative, 2nd person singular - you condemn", "*prasseis*": "verb, present indicative, 2nd person singular - you do/practice", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging" }, "variants": { "*Dio*": "therefore/for this reason/consequently", "*anapologētos*": "without excuse/indefensible/inexcusable", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*heteron*": "other/another/different one", "*katakrineis*": "condemn/judge against/pronounce guilty", "*prasseis*": "practice/perform/do repeatedly" } }
- Rom 2:21-24 : 21 { "verseID": "Romans.2.21", "source": "Ὁ οὖν διδάσκων ἕτερον, σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν, κλέπτεις;", "text": "Therefore *ho* *didaskōn* *heteron*, *seauton* not you *didaskeis*? *ho* *kēryssōn* not to *kleptein*, you *klepteis*?", "grammar": { "*ho didaskōn*": "article + participle, present active, nominative, masculine, singular - the one teaching", "*heteron*": "adjective used as noun, accusative, masculine, singular - another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*didaskeis*": "verb, present indicative, 2nd person singular - you teach", "*ho kēryssōn*": "article + participle, present active, nominative, masculine, singular - the one preaching", "*kleptein*": "verb, present infinitive - to steal", "*klepteis*": "verb, present indicative, 2nd person singular - you steal" }, "variants": { "*didaskōn*": "teaching/instructing", "*heteron*": "another/other person", "*didaskeis*": "teach/instruct", "*kēryssōn*": "preaching/proclaiming/heralding", "*kleptein*": "to steal/take secretly", "*klepteis*": "steal/take secretly" } } 22 { "verseID": "Romans.2.22", "source": "Ὁ λέγων μὴ μοιχεύειν, μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα, ἱεροσυλεῖς;", "text": "*Ho* *legōn* not to *moicheuein*, you *moicheueis*? *ho* *bdelyssomenos* the *eidōla*, you *hierosyleis*?", "grammar": { "*Ho legōn*": "article + participle, present active, nominative, masculine, singular - the one saying", "*moicheuein*": "verb, present infinitive - to commit adultery", "*moicheueis*": "verb, present indicative, 2nd person singular - you commit adultery", "*ho bdelyssomenos*": "article + participle, present middle, nominative, masculine, singular - the one abhorring", "*eidōla*": "noun, accusative, neuter, plural - idols", "*hierosyleis*": "verb, present indicative, 2nd person singular - you rob temples" }, "variants": { "*legōn*": "saying/speaking/telling", "*moicheuein*": "to commit adultery", "*moicheueis*": "commit adultery", "*bdelyssomenos*": "abhorring/detesting/loathing", "*eidōla*": "idols/images/false gods", "*hierosyleis*": "rob temples/commit sacrilege" } } 23 { "verseID": "Romans.2.23", "source": "Ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;", "text": "Who in *nomō* *kauchasai*, through the *parabaseōs* of the *nomou* *ton Theon* you *atimazeis*?", "grammar": { "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*parabaseōs*": "noun, genitive, feminine, singular - transgression", "*nomou*": "noun, genitive, masculine, singular - of law", "*ton Theon*": "article + noun, accusative, masculine, singular - God", "*atimazeis*": "verb, present indicative, 2nd person singular - you dishonor" }, "variants": { "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*parabaseōs*": "transgression/violation/breaking", "*Theon*": "God/deity", "*atimazeis*": "dishonor/disrespect/treat with contempt" } } 24 { "verseID": "Romans.2.24", "source": "Τὸ γὰρ ὄνομα τοῦ Θεοῦ διʼ ὑμᾶς βλασφημεῖται ἐν τοῖς Ἔθνεσιν, καθὼς γέγραπται.", "text": "For the *onoma* of *Theou* through you *blasphēmeitai* among the *Ethnesin*, just as it has been *gegraptai*.", "grammar": { "*onoma*": "noun, nominative, neuter, singular - name", "*Theou*": "noun, genitive, masculine, singular - of God", "*blasphēmeitai*": "verb, present passive indicative, 3rd person singular - is blasphemed", "*Ethnesin*": "noun, dative, neuter, plural - among the Gentiles/nations", "*gegraptai*": "verb, perfect passive indicative, 3rd person singular - it has been written" }, "variants": { "*onoma*": "name/title/reputation", "*Theou*": "God/deity", "*blasphēmeitai*": "is blasphemed/reviled/spoken evil of", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*gegraptai*": "has been written/recorded/inscribed" } }
- 2 Sam 12:5-7 : 5 { "verseID": "2 Samuel.12.5", "source": "וַיִּֽחַר־אַ֥ף דָּוִ֛ד בָּאִ֖ישׁ מְאֹ֑ד וַיֹּ֙אמֶר֙ אֶל־נָתָ֔ן חַי־יְהוָ֕ה כִּ֣י בֶן־מָ֔וֶת הָאִ֖ישׁ הָעֹשֶׂ֥ה זֹֽאת", "text": "*wə-yiḥar-ʾap dāwid bā-ʾîš məʾōd wə-yōʾmer ʾel-nātān ḥay-YHWH kî ben-māwet hā-ʾîš hā-ʿōśeh zōʾt*", "grammar": { "*wə-yiḥar-ʾap*": "conjunction + Qal imperfect 3rd masculine singular + noun, masculine singular construct - and burned the anger of", "*dāwid*": "proper noun - David", "*bā-ʾîš*": "preposition + definite article + noun, masculine singular - against the man", "*məʾōd*": "adverb - very/exceedingly", "*wə-yōʾmer*": "conjunction + Qal imperfect 3rd masculine singular - and he said", "*ʾel-nātān*": "preposition + proper noun - to Nathan", "*ḥay-YHWH*": "adjective, masculine singular construct + divine name - as YHWH lives", "*kî*": "conjunction - that/surely", "*ben-māwet*": "noun, masculine singular construct + noun, masculine singular - son of death/deserving death", "*hā-ʾîš*": "definite article + noun, masculine singular - the man", "*hā-ʿōśeh*": "definite article + Qal participle masculine singular - the one doing", "*zōʾt*": "demonstrative pronoun, feminine singular - this" }, "variants": { "*yiḥar-ʾap*": "his anger burned/he became very angry", "*ḥay-YHWH*": "as YHWH lives/by the life of YHWH (oath formula)", "*ben-māwet*": "deserving death/worthy of death/condemned to die" } } 6 { "verseID": "2 Samuel.12.6", "source": "וְאֶת־הַכִּבְשָׂ֖ה יְשַׁלֵּ֣ם אַרְבַּעְתָּ֑יִם עֵ֗קֶב אֲשֶׁ֤ר עָשָׂה֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְעַ֖ל אֲשֶׁ֥ר לֹֽא־חָמָֽל", "text": "*wə-ʾet-ha-kibśāh yəšallēm ʾarbaʿtāyim ʿēqeb ʾăšer ʿāśāh ʾet-ha-dābār ha-zeh wə-ʿal ʾăšer lōʾ-ḥāmāl*", "grammar": { "*wə-ʾet-ha-kibśāh*": "conjunction + direct object marker + definite article + noun, feminine singular - and the ewe lamb", "*yəšallēm*": "Piel imperfect 3rd masculine singular - he shall repay/restore", "*ʾarbaʿtāyim*": "adverb - fourfold", "*ʿēqeb*": "conjunction/preposition - because", "*ʾăšer*": "relative pronoun - that", "*ʿāśāh*": "Qal perfect 3rd masculine singular - he did", "*ʾet-ha-dābār*": "direct object marker + definite article + noun, masculine singular - the thing/deed", "*ha-zeh*": "definite article + demonstrative pronoun, masculine singular - this", "*wə-ʿal*": "conjunction + preposition - and because", "*ʾăšer*": "relative pronoun - that", "*lōʾ-ḥāmāl*": "negative particle + Qal perfect 3rd masculine singular - he did not spare/pity" }, "variants": { "*yəšallēm*": "shall repay/restore/compensate", "*ʾarbaʿtāyim*": "fourfold/four times as much", "*ʿēqeb*": "because/as a consequence of", "*dābār*": "thing/deed/matter/word", "*ḥāmāl*": "spare/pity/have compassion" } } 7 { "verseID": "2 Samuel.12.7", "source": "וַיֹּ֧אמֶר נָתָ֛ן אֶל־דָּוִ֖ד אַתָּ֣ה הָאִ֑ישׁ כֹּה־אָמַ֨ר יְהוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל אָנֹכִ֞י מְשַׁחְתִּ֤יךָֽ לְמֶ֙לֶךְ֙ עַל־יִשְׂרָאֵ֔ל וְאָנֹכִ֥י הִצַּלְתִּ֖יךָ מִיַּ֥ד שָׁאֽוּל", "text": "*wə-yōʾmer nātān ʾel-dāwid ʾattāh hā-ʾîš kōh-ʾāmar YHWH ʾĕlōhê yiśrāʾēl ʾānōkî məšaḥtîkā lə-melek ʿal-yiśrāʾēl wə-ʾānōkî hiṣṣaltîkā mi-yad šāʾûl*", "grammar": { "*wə-yōʾmer*": "conjunction + Qal imperfect 3rd masculine singular - and said", "*nātān*": "proper noun - Nathan", "*ʾel-dāwid*": "preposition + proper noun - to David", "*ʾattāh*": "personal pronoun 2nd masculine singular - you", "*hā-ʾîš*": "definite article + noun, masculine singular - the man", "*kōh*": "adverb - thus", "*ʾāmar*": "Qal perfect 3rd masculine singular - has said", "*YHWH*": "proper noun - YHWH/the LORD", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾānōkî*": "personal pronoun 1st common singular - I", "*məšaḥtîkā*": "Qal perfect 1st common singular + suffix 2nd masculine singular - I anointed you", "*lə-melek*": "preposition + noun, masculine singular - as king", "*ʿal-yiśrāʾēl*": "preposition + proper noun - over Israel", "*wə-ʾānōkî*": "conjunction + personal pronoun 1st common singular - and I", "*hiṣṣaltîkā*": "Hiphil perfect 1st common singular + suffix 2nd masculine singular - I delivered you", "*mi-yad*": "preposition + noun, feminine singular construct - from the hand of", "*šāʾûl*": "proper noun - Saul" }, "variants": { "*kōh-ʾāmar*": "thus says/this is what says (prophetic formula)", "*ʾĕlōhê*": "God of/deity of", "*ʾānōkî*": "emphatic form of 'I'", "*məšaḥtîkā*": "anointed you/consecrated you", "*hiṣṣaltîkā*": "delivered you/rescued you/saved you", "*mi-yad*": "from the hand of/from the power of" } }
- 2 Sam 20:9-9 : 9 { "verseID": "2 Samuel.20.9", "source": "וַיֹּ֤אמֶר יוֹאָב֙ לַעֲמָשָׂ֔א הֲשָׁל֥וֹם אַתָּ֖ה אָחִ֑י וַתֹּ֜חֶז יַד־יְמִ֥ין יוֹאָ֛ב בִּזְקַ֥ן עֲמָשָׂ֖א לִנְשָׁק־לֽוֹ׃", "text": "And *ʾāmar* *yôʾāv* to-*ʿămāśāʾ*, *hă*-*šālôm* you *ʾāḥ*-my? And *ʾāḥaz* *yad*-*yāmîn* *yôʾāv* in-*zāqān* *ʿămāśāʾ* to *nāšaq*-him.", "grammar": { "*ʾāmar*": "qal imperfect consecutive, 3rd masculine singular - and he said", "*yôʾāv*": "proper noun, masculine singular - Joab", "*ʿămāśāʾ*": "proper noun, masculine singular - Amasa", "*hă*": "interrogative particle - is it?", "*šālôm*": "noun, masculine singular - peace/well", "*ʾāḥ*": "noun, masculine singular construct with 1st common singular suffix - my brother", "*ʾāḥaz*": "qal imperfect consecutive, 3rd feminine singular - and it seized", "*yad*": "noun, feminine singular construct - hand of", "*yāmîn*": "noun, feminine singular - right", "*yôʾāv*": "proper noun, masculine singular - Joab", "*zāqān*": "noun, masculine singular construct - beard of", "*ʿămāśāʾ*": "proper noun, masculine singular - Amasa", "*nāšaq*": "qal infinitive construct with 3rd masculine singular suffix - to kiss him" }, "variants": { "*ʾāmar*": "said/spoke/uttered", "*šālôm*": "peace/welfare/health/prosperity", "*ʾāḥ*": "brother/relative/kinsman", "*ʾāḥaz*": "seized/took hold/grasped", "*yad*": "hand/power/possession", "*yāmîn*": "right/right hand/south", "*zāqān*": "beard/chin", "*nāšaq*": "kiss/touch lips to" } } 10 { "verseID": "2 Samuel.20.10", "source": "וַעֲמָשָׂ֨א לֹֽא־נִשְׁמַ֜ר בַּחֶ֣רֶב ׀ אֲשֶׁ֣ר בְּיַד־יוֹאָ֗ב וַיַּכֵּהוּ֩ בָ֨הּ אֶל־הַחֹ֜מֶשׁ וַיִּשְׁפֹּ֨ךְ מֵעָ֥יו אַ֛רְצָה וְלֹא־שָׁ֥נָה ל֖וֹ וַיָּמֹ֑ת ס וְיוֹאָב֙ וַאֲבִישַׁ֣י אָחִ֔יו רָדַ֕ף אַחֲרֵ֖י שֶׁ֥בַע בֶּן־בִּכְרִֽי׃", "text": "And *ʿămāśāʾ* not-*šāmar* in the-*ḥerev* which in *yad*-*yôʾāv*, and *nāḵâ*-him with-it to-the-*ḥōmeš* and *šāpaḵ* *mēʿâw* *ʾarṣâ* and not-*šānâ* to-him and *mût*; and *yôʾāv* and *ʾăvîšay* *ʾāḥ*-his *rādap* *ʾaḥărê* *šebaʿ* *ben*-*bikrî*.", "grammar": { "*ʿămāśāʾ*": "proper noun, masculine singular - Amasa", "*šāmar*": "niphal perfect, 3rd masculine singular - he was not on guard", "*ḥerev*": "noun, feminine singular with definite article - the sword", "*yad*": "noun, feminine singular construct - hand of", "*yôʾāv*": "proper noun, masculine singular - Joab", "*nāḵâ*": "hiphil imperfect consecutive, 3rd masculine singular with 3rd masculine singular suffix - and he struck him", "*ḥōmeš*": "noun, masculine singular with definite article - the belly/fifth rib", "*šāpaḵ*": "qal imperfect consecutive, 3rd masculine singular - and he poured out", "*mēʿâw*": "noun, masculine plural construct with 3rd masculine singular suffix - his intestines", "*ʾarṣâ*": "noun, feminine singular with directional he - to the ground", "*šānâ*": "qal perfect, 3rd masculine singular - he repeated", "*mût*": "qal imperfect consecutive, 3rd masculine singular - and he died", "*yôʾāv*": "proper noun, masculine singular - Joab", "*ʾăvîšay*": "proper noun, masculine singular - Abishai", "*ʾāḥ*": "noun, masculine singular construct with 3rd masculine singular suffix - his brother", "*rādap*": "qal perfect, 3rd masculine singular - he pursued", "*ʾaḥărê*": "preposition - after", "*šebaʿ*": "proper noun, masculine singular - Sheba", "*ben*": "noun, masculine singular construct - son of", "*bikrî*": "proper noun, masculine singular - Bichri" }, "variants": { "*šāmar*": "was on guard/watched/was careful", "*nāḵâ*": "struck/hit/smote", "*ḥōmeš*": "belly/abdomen/fifth rib", "*šāpaḵ*": "poured out/spilled/shed", "*mēʿâw*": "intestines/bowels/inner parts", "*ʾarṣâ*": "to the ground/earthward/down", "*šānâ*": "repeated/struck again/did a second time", "*mût*": "died/expired" } }
- 2 Sam 20:20-21 : 20 { "verseID": "2 Samuel.20.20", "source": "וַיַּ֥עַן יוֹאָ֖ב וַיֹּאמַ֑ר חָלִ֤ילָה חָלִ֙ילָה֙ לִ֔י אִם־אֲבַלַּ֖ע וְאִם־אַשְׁחִֽית׃", "text": "And *ʿānâ* *yôʾāv* and *ʾāmar*, *ḥālîlâ* *ḥālîlâ* to-me if-*bālaʿ* and if-*šāḥat*.", "grammar": { "*ʿānâ*": "qal imperfect consecutive, 3rd masculine singular - and he answered", "*yôʾāv*": "proper noun, masculine singular - Joab", "*ʾāmar*": "qal imperfect consecutive, 3rd masculine singular - and he said", "*ḥālîlâ*": "interjection - far be it", "*ḥālîlâ*": "interjection - far be it", "*bālaʿ*": "piel imperfect, 1st common singular - I would swallow up", "*šāḥat*": "hiphil imperfect, 1st common singular - I would destroy" }, "variants": { "*ʿānâ*": "answered/responded/replied", "*ʾāmar*": "said/spoke/declared", "*ḥālîlâ*": "far be it/God forbid/by no means", "*bālaʿ*": "swallow up/destroy/consume", "*šāḥat*": "destroy/ruin/corrupt" } } 21 { "verseID": "2 Samuel.20.21", "source": "לֹא־כֵ֣ן הַדָּבָ֗ר כִּ֡י אִישׁ֩ מֵהַ֨ר אֶפְרַ֜יִם שֶׁ֧בַע בֶּן־בִּכְרִ֣י שְׁמ֗וֹ נָשָׂ֤א יָדוֹ֙ בַּמֶּ֣לֶךְ בְּדָוִ֔ד תְּנֽוּ־אֹת֣וֹ לְבַדּ֔וֹ וְאֵלְכָ֖ה מֵעַ֣ל הָעִ֑יר וַתֹּ֤אמֶר הָֽאִשָּׁה֙ אֶל־יוֹאָ֔ב הִנֵּ֥ה רֹאשׁ֛וֹ מֻשְׁלָ֥ךְ אֵלֶ֖יךָ בְּעַ֥ד הַחוֹמָֽה׃", "text": "Not-so the-*dāvār*, for *ʾîš* from-*har* *ʾeprayim*, *šebaʿ* *ben*-*bikrî* *šēm*-his, *nāśāʾ* *yād*-his against the-*meleḵ* against-*dāwid*; *nātan*-him by-himself, and *hālaḵ* from upon the-*ʿîr*. And *ʾāmar* the-*ʾiššâ* to-*yôʾāv*, Behold *rōʾš*-his *šālaḵ* to-you through the-*ḥômâ*.", "grammar": { "*dāvār*": "noun, masculine singular with definite article - the matter", "*ʾîš*": "noun, masculine singular - a man", "*har*": "noun, masculine singular - mountain of", "*ʾeprayim*": "proper noun - Ephraim", "*šebaʿ*": "proper noun, masculine singular - Sheba", "*ben*": "noun, masculine singular construct - son of", "*bikrî*": "proper noun, masculine singular - Bichri", "*šēm*": "noun, masculine singular construct with 3rd masculine singular suffix - his name", "*nāśāʾ*": "qal perfect, 3rd masculine singular - he lifted", "*yād*": "noun, feminine singular construct with 3rd masculine singular suffix - his hand", "*meleḵ*": "noun, masculine singular with definite article - the king", "*dāwid*": "proper noun, masculine singular - David", "*nātan*": "qal imperative, masculine plural with 3rd masculine singular suffix - give him", "*hālaḵ*": "qal imperfect cohortative, 1st common singular - let me go", "*ʿîr*": "noun, feminine singular with definite article - the city", "*ʾāmar*": "qal imperfect consecutive, 3rd feminine singular - and she said", "*ʾiššâ*": "noun, feminine singular with definite article - the woman", "*yôʾāv*": "proper noun, masculine singular - Joab", "*rōʾš*": "noun, masculine singular construct with 3rd masculine singular suffix - his head", "*šālaḵ*": "hophal participle, masculine singular - thrown", "*ḥômâ*": "noun, feminine singular with definite article - the wall" }, "variants": { "*dāvār*": "matter/thing/affair", "*nāśāʾ*": "lifted/raised/rebelled with", "*yād*": "hand/power", "*nātan*": "give/surrender/hand over", "*hālaḵ*": "go/depart/withdraw", "*rōʾš*": "head/top/chief", "*šālaḵ*": "thrown/cast/flung", "*ḥômâ*": "wall/rampart/fortification" } }
- 1 Kgs 2:32 : 32 { "verseID": "1 Kings.2.32", "source": "וְהֵשִׁיב֩ יְהוָ֨ה אֶת־דָּמ֜וֹ עַל־רֹאשׁ֗וֹ אֲשֶׁ֣ר פָּגַ֣ע בִּשְׁנֵֽי־אֲ֠נָשִׁים צַדִּקִ֨ים וְטֹבִ֤ים מִמֶּ֙נּוּ֙ וַיַּהַרְגֵ֣ם בַּחֶ֔רֶב וְאָבִ֥י דָוִ֖ד לֹ֣א יָדָ֑ע אֶת־אַבְנֵ֤ר בֶּן־נֵר֙ שַׂר־צְבָ֣א יִשְׂרָאֵ֔ל וְאֶת־עֲמָשָׂ֥א בֶן־יֶ֖תֶר שַׂר־צְבָ֥א יְהוּדָֽה׃", "text": "And *hēšîb* *YHWH* *ʾet*-his *dāmô* upon his *rōʾšô*, who *pāgaʿ* in two-*ʾănāšîm* *ṣaddîqîm* and *ṭôbîm* than him, and *yaharḡēm* with the *ḥereb*, and my father *dāwid* not *yādāʿ*, *ʾet*-*ʾabnēr* son-of-*nēr* *śar*-*ṣəbāʾ* *yiśrāʾēl* and *ʾet*-*ʿămāśāʾ* son-of-*yeter* *śar*-*ṣəbāʾ* *yəhûdâ*.", "grammar": { "*hēšîb*": "hiphil perfect 3rd masculine singular - will return/bring back", "*YHWH*": "divine name - Yahweh/LORD", "*ʾet*": "direct object marker", "*dāmô*": "masculine singular noun with 3rd masculine singular suffix - his blood", "*rōʾšô*": "masculine singular noun with 3rd masculine singular suffix - his head", "*pāgaʿ*": "qal perfect 3rd masculine singular - attacked/struck", "*ʾănāšîm*": "masculine plural noun - men", "*ṣaddîqîm*": "masculine plural adjective - righteous", "*ṭôbîm*": "masculine plural adjective - good/better", "*yaharḡēm*": "qal imperfect 3rd masculine singular with 3rd masculine plural suffix consecutive - killed them", "*ḥereb*": "feminine singular noun with definite article - sword", "*dāwid*": "proper noun, masculine - David", "*yādāʿ*": "qal perfect 3rd masculine singular - knew", "*ʾabnēr*": "proper noun, masculine - Abner", "*nēr*": "proper noun, masculine - Ner", "*śar*": "masculine singular construct - commander of", "*ṣəbāʾ*": "masculine singular construct - army of", "*yiśrāʾēl*": "proper noun - Israel", "*ʿămāśāʾ*": "proper noun, masculine - Amasa", "*yeter*": "proper noun, masculine - Jether", "*yəhûdâ*": "proper noun - Judah" }, "variants": { "*hēšîb*": "will return/bring back/repay", "*dāmô*": "his blood/his bloodguilt", "*rōʾšô*": "his head/upon himself", "*pāgaʿ*": "attacked/struck/killed/fell upon", "*ʾănāšîm*": "men/people", "*ṣaddîqîm*": "righteous/just/innocent", "*ṭôbîm*": "good/better/more honorable", "*yaharḡēm*": "killed them/slew them", "*yādāʿ*": "knew/was aware of/had knowledge of" } }
- 1 Chr 21:6 : 6 { "verseID": "1 Chronicles.21.6", "source": "וְלֵוִי֙ וּבִנְיָמִ֔ן לֹ֥א פָקַ֖ד בְּתוֹכָ֑ם כִּֽי־נִתְעַ֥ב דְּבַר־הַמֶּ֖לֶךְ אֶת־יוֹאָֽב׃", "text": "But *wĕlēwî* and *ûbinyāmin* not *pāqad* among them, for *kî*-*nitʿab* *dĕbar*-the *hammelek* *ʾet*-*yôʾāb*.", "grammar": { "*wĕlēwî*": "waw conjunction + proper noun - but Levi", "*ûbinyāmin*": "waw conjunction + proper noun - and Benjamin", "*pāqad*": "qal perfect, 3rd masculine singular - he counted/numbered", "*kî*": "conjunction - for/because", "*nitʿab*": "niphal perfect, 3rd masculine singular - was abhorrent/was detestable", "*dĕbar*": "construct masculine singular noun - word/command of" }, "variants": { "*pāqad*": "counted/mustered/enrolled/registered", "*nitʿab*": "was abhorrent/was detestable/was abominable" } }
- Ps 36:2 : 2 { "verseID": "Psalms.36.2", "source": "נְאֻֽם־פֶּ֣שַׁע לָ֭רָשָׁע בְּקֶ֣רֶב לִבִּ֑י אֵֽין־פַּ֥חַד אֱ֝לֹהִ֗ים לְנֶ֣גֶד עֵינָֽיו׃", "text": "*nəʾum*-*pešaʿ* to the *rāšāʿ* in *qereb* *libbī* not-*paḥad* *ʾĕlōhîm* before *ʿênāyw*", "grammar": { "*nəʾum*": "construct state, masculine, singular - oracle/utterance of", "*pešaʿ*": "masculine, singular - transgression", "*rāšāʿ*": "definite, masculine, singular - with prefixed preposition לְ (to/for)", "*qereb*": "masculine, singular construct with prefixed preposition בְּ (in/within)", "*libbī*": "masculine, singular construct with 1st person singular suffix (my)", "*paḥad*": "masculine, singular construct - fear of", "*ʾĕlōhîm*": "masculine, plural - God", "*ʿênāyw*": "feminine, dual construct with 3rd person masculine singular suffix (his)" }, "variants": { "*nəʾum*": "oracle/utterance/declaration", "*pešaʿ*": "transgression/rebellion/sin", "*rāšāʿ*": "wicked person/guilty one", "*qereb*": "midst/inner part", "*libbī*": "my heart/mind", "*paḥad*": "fear/dread/terror", "*ʾĕlōhîm*": "God/gods/divine beings", "*ʿênāyw*": "his eyes" } }
- Jer 17:9 : 9 { "verseID": "Jeremiah.17.9", "source": "עָקֹ֥ב הַלֵּ֛ב מִכֹּ֖ל וְאָנֻ֣שׁ ה֑וּא מִ֖י יֵדָעֶֽנּוּ׃", "text": "*ʿāqōb* the-*lēb* from-*kōl* and-*ʾānuš* *hûʾ* who *yēdāʿennû*", "grammar": { "*ʿāqōb*": "adjective, masculine singular - deceitful/crooked", "*lēb*": "masculine singular noun with definite article - the heart", "*kōl*": "masculine singular noun - all/everything", "*ʾānuš*": "adjective, masculine singular - incurable/desperately sick", "*hûʾ*": "3rd person masculine singular pronoun - it/he", "*yēdāʿennû*": "qal imperfect 3rd person masculine singular + 3rd person masculine singular suffix - can know it" }, "variants": { "*ʿāqōb*": "deceitful/crooked/insidious/treacherous", "*ʾānuš*": "incurable/desperately sick/woeful/depraved", "*yēdāʿennû*": "can know it/will know it/understands it" } }
- Ezek 18:28 : 28 { "verseID": "Ezekiel.18.28", "source": "וַיִּרְאֶ֣ה *וישוב **וַיָּ֔שָׁב מִכָּל־פְּשָׁעָ֖יו אֲשֶׁ֣ר עָשָׂ֑ה חָי֥וֹ יִחְיֶ֖ה לֹ֥א יָמֽוּת׃", "text": "*wa-* *yirʾeh* *wa-* *yāšāb* *mi-* *kol*-*pəšāʿāyw* *ʾăšer* *ʿāśāh* *ḥāyô* *yiḥyeh* *lōʾ* *yāmût*", "grammar": { "*wa-*": "conjunction - and", "*yirʾeh*": "Qal imperfect 3rd masculine singular with waw consecutive - and he sees", "*wa-*": "conjunction - and", "*yāšāb*": "Qal imperfect 3rd masculine singular with waw consecutive - and he turns back", "*mi-*": "preposition - from", "*kol*": "construct state, masculine singular - all of", "*pəšāʿāyw*": "masculine plural noun with 3rd masculine singular suffix - his transgressions", "*ʾăšer*": "relative pronoun - which, that", "*ʿāśāh*": "Qal perfect 3rd masculine singular - he has done", "*ḥāyô*": "Qal infinitive absolute - live", "*yiḥyeh*": "Qal imperfect 3rd masculine singular - he will live", "*lōʾ*": "negative particle - not", "*yāmût*": "Qal imperfect 3rd masculine singular - he will die" }, "variants": { "*yirʾeh*": "sees/perceives/realizes", "*yāšāb*": "turns back/returns/repents", "*pəšāʿāyw*": "his transgressions/his rebellions/his crimes", "*ḥāyô* *yiḥyeh*": "surely live/certainly live (emphatic construction)" } }
- Matt 7:3-5 : 3 { "verseID": "Matthew.7.3", "source": "Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς;", "text": "Why *de blepeis* the *karphos* the in the *ophthalmō* of the *adelphou sou*, the *de* in the *sō ophthalmō dokon ou katanoeis*?", "grammar": { "*Ti*": "interrogative pronoun - why/what", "*de*": "postpositive conjunction - but/and/now", "*blepeis*": "present active indicative, 2nd person singular - you see/notice", "*karphos*": "accusative singular neuter - speck/splinter", "*ophthalmō*": "dative singular masculine - eye", "*adelphou*": "genitive singular masculine - brother", "*sou*": "genitive singular - your", "*sō*": "dative singular - your own", "*dokon*": "accusative singular feminine - beam/plank", "*ou*": "negative particle - not", "*katanoeis*": "present active indicative, 2nd person singular - you perceive/notice/observe" }, "variants": { "*karphos*": "speck/splinter/chip of wood/straw", "*adelphou*": "brother/fellow believer/neighbor", "*dokon*": "beam/plank/log/large piece of wood", "*katanoeis*": "perceive/notice fully/consider carefully/understand" } } 4 { "verseID": "Matthew.7.4", "source": "Ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, Ἄφες ἐκβάλω τὸ κάρφος ἀπὸ τοῦ ὀφθαλμοῦ σου· καὶ, ἰδοὺ, ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σοῦ;", "text": "Or how *ereis tō adelphō sou*, *Aphes ekbalō* the *karphos* from the *ophthalmou sou*; and, *idou*, the *dokos* in the *ophthalmō sou*?", "grammar": { "*Ē*": "disjunctive conjunction - or", "*pōs*": "interrogative adverb - how", "*ereis*": "future active indicative, 2nd person singular - you will say", "*tō adelphō*": "dative singular masculine - to the brother", "*sou*": "genitive singular - your", "*Aphes*": "aorist active imperative, 2nd person singular - permit/allow", "*ekbalō*": "aorist active subjunctive, 1st person singular - I might cast out/remove", "*karphos*": "accusative singular neuter - speck/splinter", "*apo*": "preposition with genitive - from", "*tou ophthalmou*": "genitive singular masculine - the eye", "*idou*": "aorist middle imperative - behold/look/see", "*hē dokos*": "nominative singular feminine - the beam/plank", "*sou*": "genitive singular - your" }, "variants": { "*aphes*": "permit/allow/let/leave", "*ekbalō*": "cast out/remove/expel", "*idou*": "behold/look/see [interjection drawing attention]" } } 5 { "verseID": "Matthew.7.5", "source": "Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκόν ἐκ τοῦ ὀφθαλμοῦ σοῦ· καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου.", "text": "*Hypokrita*, *ekbale prōton* the *dokon* from the *ophthalmou sou*; and *tote diablepseis ekbalein* the *karphos* from the *ophthalmou tou adelphou sou*.", "grammar": { "*Hypokrita*": "vocative singular masculine - hypocrite", "*ekbale*": "aorist active imperative, 2nd person singular - cast out/remove", "*prōton*": "adverb - first/firstly", "*tēn dokon*": "accusative singular feminine - the beam/plank", "*ek*": "preposition with genitive - from/out of", "*tou ophthalmou*": "genitive singular masculine - the eye", "*sou*": "genitive singular - your", "*tote*": "temporal adverb - then/at that time", "*diablepseis*": "future active indicative, 2nd person singular - you will see clearly", "*ekbalein*": "aorist active infinitive - to cast out/remove", "*to karphos*": "accusative singular neuter - the speck/splinter", "*tou adelphou*": "genitive singular masculine - of the brother" }, "variants": { "*hypokrita*": "hypocrite/actor/pretender", "*ekbale*": "cast out/remove/expel", "*diablepseis*": "see clearly/see through/perceive distinctly" } }