Verse 18

{ "verseID": "Luke.8.18", "source": "Βλέπετε οὖν πῶς ἀκούετε: ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "*Blepete* therefore how you *akouete*: for whoever *an echē*, *dothēsetai* to him; and whoever *an mē echē*, even what he *dokei echein arthēsetai ap'* him.", "grammar": { "*Blepete*": "present imperative, 2nd plural - take heed/consider/see", "*akouete*": "present, 2nd plural - you hear/listen", "*an echē*": "present subjunctive, 3rd singular with particle - might have", "*dothēsetai*": "future passive, 3rd singular - will be given", "*an mē echē*": "present subjunctive, 3rd singular with negative particle - might not have", "*dokei*": "present, 3rd singular - seems/thinks", "*echein*": "present infinitive - to have", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from" }, "variants": { "*Blepete*": "take heed/be careful/consider/see", "*akouete*": "you hear/you listen/you pay attention", "*echē*": "might have/should have/would have", "*dothēsetai*": "will be given/shall be given", "*dokei*": "thinks/seems/supposes/appears", "*arthēsetai*": "will be taken away/will be removed" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Ta derfor vare på hvordan dere hører; for den som har, vil få mer; og den som ikke har, selv det han synes han har, vil bli tatt fra ham.

• NT, oversatt fra gresk

  Så vær oppmerksomme på hvordan dere hører; for den som har, skal få mer, men den som ikke har, skal bli fratatt det han tror at han har.

• Norsk King James

  Pass derfor på hvordan dere hører; for den som har, til ham skal det gis; og den som ikke har, selv det han synes han har, skal bli tatt fra ham.

• Modernisert Norsk Bibel 1866

  Vær derfor nøye med hvordan dere hører! For den som har, til ham skal det gis mer; men den som ikke har, fra ham skal også det tas bort som han synes å ha.

• KJV/Textus Receptus til norsk

  Se derfor hvordan dere hører. For den som har, til ham skal det bli gitt, og den som ikke har, fra ham skal det bli tatt selv det han synes å ha.

• Den norske oversettelsen av Det Nye Testamente

  Se derfor nøye hvordan dere hører; for den som har, til ham skal det bli gitt. Men den som ikke har, fra ham skal også det han synes å ha, bli tatt.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Vær derfor på vakt for hvordan dere hører. For den som har, til ham skal det bli gitt, og den som ikke har, fra ham skal selv det bli tatt bort som han ser ut til å ha.

• o3-mini KJV Norsk

  Vær derfor nøye med hvordan dere hører: for den som har, skal få enda mer, mens den som ikke har, vil få selv det han tror han eier tatt fra seg.

• gpt4.5-preview

  Ta derfor vare på hvordan dere hører! For den som har, skal få; men den som ikke har, fra ham skal selv det han mener å ha, bli tatt fra ham.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Ta derfor vare på hvordan dere hører! For den som har, skal få; men den som ikke har, fra ham skal selv det han mener å ha, bli tatt fra ham.»

• Lingvistisk bibeloversettelse fra grunntekst

  Vær derfor nøye med hvordan dere lytter. For den som har, skal få mer, og den som ikke har, skal bli fratatt også det han tror han har.

• Linguistic Bible Translation from Source Texts

  Pay attention, therefore, to how you listen. For whoever has will be given more; but whoever does not have, even what they think they have will be taken away from them.

• NT, oversatt fra gresk Aug2024

  Se derfor til hvordan dere hører; for den som har, til ham skal det gis, og den som ikke har, fra ham skal også det han tror han har, bli tatt bort."

• Original Norsk Bibel 1866

  Seer derfor til, hvorledes I høre; thi hvo, som haver, ham skal gives, og hvo, som ikke haver, fra ham skal og tages det, han synes at have.

• King James Version 1769 (Standard Version)

  Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

• KJV 1769 norsk

  Vær derfor var på hvordan dere hører: for den som har, til ham skal det bli gitt; og den som ikke har, fra ham skal det bli tatt, selv det han synes å ha.

• KJV1611 - Moderne engelsk

  Take heed therefore how you hear: for whoever has, to him shall be given; and whoever has not, from him shall be taken even that which he seems to have.

• King James Version 1611 (Original)

  Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

• Norsk oversettelse av Webster

  Ta derfor vare på hvordan du hører. For den som har, til ham skal det gis; og den som ikke har, fra ham skal også det tas som han tror han har."

• Norsk oversettelse av Youngs Literal Translation

  Se derfor til hvordan dere hører, for den som har mer, til ham skal mer gis, og den som ikke har, fra ham skal også det bli tatt bort som han synes å ha.'

• Norsk oversettelse av ASV1901

  Legg derfor merke til hvordan dere hører: For den som har, til ham skal det bli gitt, og den som ikke har, fra ham skal selv det bli tatt som han mener han har.

• Norsk oversettelse av BBE

  Vær derfor nøye med hvordan dere hører, for den som har, til ham skal det bli gitt mer, og fra den som ikke har, skal selv det han tror han har, bli tatt fra ham.

• Tyndale Bible (1526/1534)

  Take hede therfore how ye heare. For whosoever hath to him shalbe geve: And whosoever hath not fro him shalbe take even that same which he supposeth that he hath.

• Coverdale Bible (1535)

  Take hede therfore how ye heare. For who so hath, vnto him shalbe geue: but who so hath not, from him shalbe taken awaye, eue the same that he thynketh to haue.

• Geneva Bible (1560)

  Take heede therefore how ye heare: for whosoeuer hath, to him shall be giuen: and whosoeuer hath not, from him shalbe taken euen that which it seemeth that he hath.

• Bishops' Bible (1568)

  Take heede therfore, howe ye heare. For whosoeuer hath, to hym shalbe geuen: And whosoeuer hath not, from hym shalbe take, euen that same which he supposeth that he hath.

• Authorized King James Version (1611)

  ‹Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.›

• Webster's Bible (1833)

  Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."

• Young's Literal Translation (1862/1898)

  `See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.'

• American Standard Version (1901)

  Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh he hath.

• Bible in Basic English (1941)

  So take care how you give hearing, for to him who has will be given, and from him who has not will be taken even what he seems to have.

• World English Bible (2000)

  Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."

• NET Bible® (New English Translation)

  So listen carefully, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken from him.”

Referenced Verses

• Matt 13:12 : 12 { "verseID": "Matthew.13.12", "source": "Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ, καὶ περισσευθήσεται: ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "For *hostis* *echei*, *dothēsetai* to him, and *perissevthēsetai*: but *hostis* not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*gar*": "conjunction - for/because", "*echei*": "present, 3rd singular - has", "*dothēsetai*": "future passive, 3rd singular - will be given", "*autō*": "dative, masculine, singular - to him", "*perissevthēsetai*": "future passive, 3rd singular - will be made abundant", "*de*": "contrastive particle - but/and", "*ouk*": "negative particle - not", "*ho*": "relative pronoun, nominative/accusative, neuter, singular - what", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from", "*autou*": "genitive, masculine, singular - him" }, "variants": { "*hostis*": "whoever/the one who/anyone who", "*echei*": "has/possesses/holds", "*dothēsetai*": "will be given/granted", "*perissevthēsetai*": "will be made abundant/will have abundance/will be increased", "*arthēsetai*": "will be taken away/removed/lifted" } }
• Matt 25:29 : 29 { "verseID": "Matthew.25.29", "source": "Τῷ γὰρ ἔχοντι παντὶ δοθήσεται, καὶ περισσευθήσεται: ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "For to the [one] *echonti* *panti* *dothēsetai*, and *perisseutēsetai*: from *de* the [one] not *echontos* even what he *echei* *arthēsetai* from him.", "grammar": { "*echonti*": "present active participle, dative masculine singular - having/possessing", "*panti*": "dative masculine singular - all/every", "*dothēsetai*": "future passive indicative, 3rd person singular - will be given", "*perisseutēsetai*": "future passive indicative, 3rd person singular - will have abundance", "*de*": "postpositive particle - but/and", "*echontos*": "present active participle, genitive masculine singular - having/possessing", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*arthēsetai*": "future passive indicative, 3rd person singular - will be taken away" }, "variants": { "*echonti*": "having/possessing/holding", "*panti*": "all/every/each", "*dothēsetai*": "will be given/provided/granted", "*perisseutēsetai*": "will have abundance/excess/overflow", "*de*": "but/and/however", "*echontos*": "having/possessing/holding", "*echei*": "has/possesses/holds", "*arthēsetai*": "will be taken away/removed" } }
• Luke 19:26 : 26 { "verseID": "Luke.19.26", "source": "Λέγω γὰρ ὑμῖν, Ὅτι παντὶ τῷ ἔχοντι δοθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "I *legō* for to you, That to everyone the *echonti* will be *dothēsetai*; from but the one not *echontos*, even what he *echei* will be *arthēsetai* from him.", "grammar": { "*legō*": "present active, 1st person singular - I say", "*echonti*": "present active participle, dative, masculine, singular - having", "*dothēsetai*": "future passive, 3rd person singular - will be given", "*echontos*": "present active participle, genitive, masculine, singular - having", "*echei*": "present active, 3rd person singular - he has", "*arthēsetai*": "future passive, 3rd person singular - will be taken away" }, "variants": { "*legō*": "I say/tell/declare", "*echonti*": "having/possessing/the one who has", "*dothēsetai*": "will be given/granted", "*echontos*": "having/possessing/the one who has", "*arthēsetai*": "will be taken away/removed" } }
• John 15:2 : 2 { "verseID": "John.15.2", "source": "Πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν αἴρει αὐτό: καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ.", "text": "Every *klēma* in *emoi* *mē pheron karpon airei* it: and every the *karpon pheron*, *kathairei* it, *hina pleiona karpon pherē*.", "grammar": { "*klēma*": "accusative, neuter, singular - branch", "*emoi*": "dative, singular, first person pronoun - in me", "*mē*": "negative particle - not", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*karpon*": "accusative, masculine, singular - fruit", "*airei*": "present indicative, active, third person singular - takes away/lifts up", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*kathairei*": "present indicative, active, third person singular - prunes/cleanses", "*hina*": "conjunction - so that/in order that", "*pleiona*": "comparative adjective, accusative, masculine, singular - more", "*pherē*": "present subjunctive, active, third person singular - may bear" }, "variants": { "*klēma*": "branch/shoot/twig", "*airei*": "takes away/lifts up/removes", "*kathairei*": "prunes/cleanses/purifies", "*karpon*": "fruit/produce/result" } }
• Luke 9:44 : 44 { "verseID": "Luke.9.44", "source": "Θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους: ὁ γὰρ Υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.", "text": "*Thesthe* you into the *ōta* of you the *logous* these: the for *Huios* of the *anthrōpou* *mellei* *paradidosthai* into *cheiras* of *anthrōpōn*.", "grammar": { "*Thesthe*": "aorist middle imperative, 2nd plural - put/place/set/let sink", "*ōta*": "accusative neuter plural - ears", "*logous*": "accusative masculine plural - words/sayings", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*mellei*": "present active indicative, 3rd singular - is about to/is going to", "*paradidosthai*": "present passive infinitive - to be delivered/handed over/betrayed", "*cheiras*": "accusative feminine plural - hands", "*anthrōpōn*": "genitive masculine plural - of men/people" }, "variants": { "*Thesthe*": "put/place/set/deposit/let sink/store up", "*ōta*": "ears/hearing", "*logous*": "words/sayings/statements/messages", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/of a human being", "*mellei*": "is about to/is going to/is destined to", "*paradidosthai*": "to be delivered/handed over/betrayed/given up", "*cheiras*": "hands/power/control", "*anthrōpōn*": "of men/of people/of human beings" } }
• Luke 12:20-21 : 20 { "verseID": "Luke.12.20", "source": "Εἶπεν δὲ αὐτῷ ὁ Θεός, Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ: ἃ δὲ ἡτοίμασας; τίνι ἔσται,", "text": "*Eipen de* to him the *Theos*, *Aphrōn*, this the *nykti* the *psychēn* of you *apaitousin apo* you: what *de hētoimasas* to whom *estai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative singular masculine - God", "*Aphrōn*": "vocative singular masculine - Fool", "*nykti*": "dative singular feminine - night", "*psychēn*": "accusative singular feminine - soul/life", "*apaitousin*": "present active indicative, 3rd plural - they demand back", "*apo*": "preposition + genitive - from", "*de*": "postpositive conjunction - but/and", "*hētoimasas*": "aorist active indicative, 2nd singular - you prepared", "*estai*": "future middle indicative, 3rd singular - will be" }, "variants": { "*Theos*": "God/Deity", "*Aphrōn*": "Fool/Senseless one", "*nykti*": "night", "*psychēn*": "soul/life", "*apaitousin*": "demand back/require/ask back (impersonal construction or divine passive)", "*hētoimasas*": "prepared/made ready/stored up" } } 21 { "verseID": "Luke.12.21", "source": "Οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς Θεὸν πλουτῶν.", "text": "Thus the one *thēsaurizōn* to himself, and not *eis Theon ploutōn*.", "grammar": { "*thēsaurizōn*": "present active participle, nominative singular masculine - storing up treasure", "*eis*": "preposition + accusative - toward/for", "*Theon*": "accusative singular masculine - God", "*ploutōn*": "present active participle, nominative singular masculine - being rich" }, "variants": { "*thēsaurizōn*": "storing up treasure/accumulating wealth", "*eis Theon ploutōn*": "being rich toward God/wealthy in relation to God" } }
• 1 Cor 14:37 : 37 { "verseID": "1 Corinthians.14.37", "source": "Εἴ τις δοκεῖ προφήτης εἶναι, ἢ πνευματικός, ἐπιγινωσκέτω ἃ γράφω ὑμῖν ὅτι τοῦ Κυρίου εἰσὶν ἐντολαί.", "text": "*Ei* *tis* *dokei* *prophētēs* *einai*, *ē* *pneumatikos*, *epiginōsketō* *ha* *graphō* to-*hymin* *hoti* of-the *Kyriou* *eisin* *entolai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*tis*": "nominative, masculine, singular - anyone/someone", "*dokei*": "present indicative, 3rd singular - thinks/considers/supposes", "*prophētēs*": "nominative, masculine, singular - prophet", "*einai*": "present infinitive - to be", "*ē*": "conjunction - or", "*pneumatikos*": "nominative, masculine, singular - spiritual", "*epiginōsketō*": "present imperative, 3rd singular - let him recognize/acknowledge", "*ha*": "accusative, neuter, plural - which things/what", "*graphō*": "present indicative, 1st singular - I write", "*hymin*": "dative, plural - to you [plural]", "*hoti*": "conjunction - that [introduces content]", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eisin*": "present indicative, 3rd plural - they are", "*entolai*": "nominative, feminine, plural - commandments" }, "variants": { "*dokei*": "thinks/considers/supposes/seems", "*prophētēs*": "prophet/one who prophesies/inspired speaker", "*pneumatikos*": "spiritual person/spiritually gifted person", "*epiginōsketō*": "let him recognize/acknowledge/understand clearly", "*graphō*": "write/am writing", "*Kyriou*": "Lord/Master/Jesus", "*entolai*": "commandments/instructions/orders" } }
• 1 Cor 3:18 : 18 { "verseID": "1 Corinthians.3.18", "source": "Μηδεὶς ἑαυτὸν ἐξαπατάτω. Εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός.", "text": "*Mēdeis heauton exapatatō*. If anyone *dokei sophos einai* in you in the *aiōni toutō*, *mōros genesthō*, that he may *genētai sophos*.", "grammar": { "*Mēdeis*": "adjective, masculine, nominative, singular - no one", "*heauton*": "reflexive pronoun, masculine, accusative, singular - himself", "*exapatatō*": "present active imperative, 3rd person singular - let him deceive", "*dokei*": "present active indicative, 3rd person singular - thinks/seems", "*sophos*": "adjective, masculine, nominative, singular - wise", "*einai*": "present active infinitive - to be", "*aiōni*": "noun, masculine, dative, singular - age/world", "*toutō*": "demonstrative pronoun, masculine, dative, singular - this", "*mōros*": "adjective, masculine, nominative, singular - foolish", "*genesthō*": "aorist middle imperative, 3rd person singular - let him become", "*genētai*": "aorist middle subjunctive, 3rd person singular - he may become", "*sophos*": "adjective, masculine, nominative, singular - wise" }, "variants": { "*exapatatō*": "let him deceive/delude", "*dokei*": "thinks/seems/appears", "*sophos*": "wise/learned/skilled", "*aiōni*": "age/era/world", "*mōros*": "foolish/foolish one/fool", "*genesthō*": "let him become/be made", "*genētai*": "may become/be made" } }
• 1 Cor 8:2 : 2 { "verseID": "1 Corinthians.8.2", "source": "Εἴ δὲ τις δοκεῖ εἰδέναι τι, οὐδέπω οὐδὲν ἔγνωκεν καθὼς δεῖ γνῶναι.", "text": "*Ei* *de* *tis* *dokei* *eidenai* *ti*, *oudepō* *ouden* he has *egnōken* *kathōs* it *dei* *gnōnai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "adversative/connective particle - but/and", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*dokei*": "present, 3rd singular, active - thinks/seems/supposes", "*eidenai*": "perfect, infinitive, active - to know/have known", "*ti*": "accusative, neuter, singular, indefinite - something/anything", "*oudepō*": "adverb - not yet", "*ouden*": "accusative, neuter, singular - nothing", "*egnōken*": "perfect, 3rd singular, active - has known/understood", "*kathōs*": "adverb - as/just as", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*gnōnai*": "aorist, infinitive, active - to know" }, "variants": { "*dokei*": "thinks/seems/supposes/presumes", "*eidenai*": "to know/understand/perceive", "*egnōken*": "has known/understood/perceived", "*dei*": "it is necessary/one ought" } }
• 1 Cor 13:1-3 : 1 { "verseID": "1 Corinthians.13.1", "source": "¶Ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων, ἀγάπην δὲ μὴ ἔχω, γέγονα χαλκὸς ἠχῶν, ἢ κύμβαλον ἀλαλάζον.", "text": "If with the *glōssais* of the *anthrōpōn* I *lalō* and of the *angelōn*, *agapēn* but not *echō*, I have *gegona* *chalkos* *ēchōn*, or *kymbalon* *alalazon*.", "grammar": { "*Ean*": "conditional particle - if", "*glōssais*": "dative, feminine, plural - tongues/languages", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*lalō*": "present, active, subjunctive, 1st person singular - I speak/talk", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*gegona*": "perfect, active, indicative, 1st person singular - I have become", "*chalkos*": "nominative, masculine, singular - brass/copper/bronze", "*ēchōn*": "present, active, participle, nominative, masculine, singular - sounding/echoing", "*kymbalon*": "nominative, neuter, singular - cymbal", "*alalazon*": "present, active, participle, nominative, neuter, singular - clanging/clashing/making noise" }, "variants": { "*glōssais*": "tongues/languages/utterances", "*lalō*": "speak/utter/declare", "*agapēn*": "love/charity/benevolence (distinctive Christian love)", "*chalkos*": "brass/bronze/copper instrument", "*ēchōn*": "resounding/making noise/echoing", "*alalazon*": "clanging/tinkling/clashing/making inarticulate noise" } } 2 { "verseID": "1 Corinthians.13.2", "source": "Καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα, καὶ πᾶσαν τὴν γνῶσιν· καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.", "text": "And if I *echō* *prophēteian*, and *eidō* the *mystēria* all, and all the *gnōsin*; and if I *echō* all the *pistin*, so as *orē* to *methistanein*, *agapēn* but not *echō*, nothing I *eimi*.", "grammar": { "*Kai*": "conjunction - and/also", "*ean*": "conditional particle - if", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*prophēteian*": "accusative, feminine, singular - prophecy/gift of prophecy", "*eidō*": "perfect, active, subjunctive, 1st person singular - I know/understand", "*mystēria*": "accusative, neuter, plural - mysteries/secrets", "*panta*": "accusative, neuter, plural - all", "*pasan*": "accusative, feminine, singular - all/whole", "*gnōsin*": "accusative, feminine, singular - knowledge", "*pistin*": "accusative, feminine, singular - faith/belief", "*hōste*": "conjunction - so that/so as", "*orē*": "accusative, neuter, plural - mountains", "*methistanein*": "present, active, infinitive - to remove/transfer/move", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*outhen*": "nominative, neuter, singular - nothing", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*prophēteian*": "prophecy/gift of prophecy/prophetic ability", "*eidō*": "know fully/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden things", "*gnōsin*": "knowledge/understanding/insight", "*pistin*": "faith/belief/trust", "*methistanein*": "remove/move/transfer/relocate", "*outhen*": "nothing/nothing at all/no one" } } 3 { "verseID": "1 Corinthians.13.3", "source": "Καὶ ἐὰν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσωμαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.", "text": "And if I *psōmisō* all the *hyparchonta* of me, and if I *paradō* the *sōma* of me so that I may be *kauthēsōmai*, *agapēn* but not *echō*, nothing I am *ōpheloumai*.", "grammar": { "*Kai*": "conjunction - and/also", "*ean*": "conditional particle - if", "*psōmisō*": "aorist, active, subjunctive, 1st person singular - I feed/dole out food", "*panta*": "accusative, neuter, plural - all", "*hyparchonta*": "accusative, neuter, plural, participle - belongings/possessions/goods", "*mou*": "genitive, 1st person singular pronoun - of me/my", "*paradō*": "aorist, active, subjunctive, 1st person singular - I deliver up/hand over", "*sōma*": "accusative, neuter, singular - body", "*hina*": "conjunction - so that/in order that", "*kauthēsōmai*": "future, passive, subjunctive, 1st person singular - I may be burned", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*ouden*": "accusative, neuter, singular - nothing", "*ōpheloumai*": "present, passive, indicative, 1st person singular - I am profited/benefited" }, "variants": { "*psōmisō*": "feed/give food to/distribute food", "*hyparchonta*": "possessions/goods/property/belongings", "*paradō*": "deliver up/hand over/surrender", "*sōma*": "body/physical form", "*kauthēsōmai*": "I may be burned/consumed by fire", "*ōpheloumai*": "I am profited/benefited/advantaged" } }
• Phil 3:4 : 4 { "verseID": "Philippians.3.4", "source": "Καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. Εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον:", "text": "*Kaiper egō echōn pepoithēsin* and in *sarki*. If any *dokei allos pepoithenai* in *sarki*, *egō mallon*:", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*egō*": "nominative, 1st person singular pronoun - I", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*pepoithēsin*": "accusative, feminine, singular - confidence/trust", "*sarki*": "dative, feminine, singular - flesh", "*dokei*": "indicative, present, active, 3rd person singular - thinks/seems", "*allos*": "nominative, masculine, singular - other/another", "*pepoithenai*": "infinitive, perfect, active - to have confidence/to trust", "*egō*": "nominative, 1st person singular pronoun - I", "*mallon*": "adverb, comparative - more/rather" }, "variants": { "*pepoithēsin*": "confidence/trust/grounds for boasting", "*sarki*": "flesh/body/physical credentials", "*dokei*": "thinks/seems/supposes", "*mallon*": "more/rather/even more so" } }
• Heb 2:1 : 1 { "verseID": "Hebrews.2.1", "source": "¶Διὰ τοῦτο δεῖ περισσοτέρως ἡμᾶς προσέχειν τοῖς ἀκουσθεῖσιν, μήποτε παραρρυῶμεν.", "text": "*Dia* this *dei* *perissoteros* we *prosechein* to the things *akoustheisin*, lest *pararrouomen*.", "grammar": { "*Dia*": "preposition with accusative - because of/through", "*dei*": "present active indicative, 3rd singular - it is necessary", "*perissoteros*": "comparative adverb - more abundantly/earnestly", "we": "accusative plural pronoun (*hēmas*) - us", "*prosechein*": "present active infinitive - to give attention to/hold fast", "*akoustheisin*": "aorist passive participle, dative plural - things having been heard", "*pararrouomen*": "aorist active subjunctive, 1st plural - we might drift away/slip away" }, "variants": { "*perissoteros*": "more abundantly/more earnestly/more carefully", "*prosechein*": "to give attention to/to hold fast/to apply the mind", "*pararrouomen*": "drift away/flow past/slip away" } }
• Jas 1:19-26 : 19 { "verseID": "James.1.19", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἔστω πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν:", "text": "So that, *adelphoi* of me *agapētoi*, let *estō* every *anthrōpos* *tachys* to the *akousai*, *bradys* to the *lalēsai*, *bradys* to *orgēn*:", "grammar": { "*adelphoi*": "vocative, masculine, plural - direct address", "*agapētoi*": "vocative, masculine, plural - adjective modifying *adelphoi*", "*estō*": "present, active, imperative, 3rd person singular - let be", "*anthrōpos*": "nominative, masculine, singular - subject", "*tachys*": "nominative, masculine, singular - adjective", "*akousai*": "aorist, active, infinitive - to hear", "*bradys*": "nominative, masculine, singular - adjective", "*lalēsai*": "aorist, active, infinitive - to speak", "*orgēn*": "accusative, feminine, singular - direct object" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dear/dearly loved", "*estō*": "let be/must be", "*anthrōpos*": "person/human/man", "*tachys*": "quick/swift/ready", "*akousai*": "to hear/to listen", "*bradys*": "slow/deliberate/hesitant", "*lalēsai*": "to speak/to talk/to say", "*orgēn*": "anger/wrath/rage" } } 20 { "verseID": "James.1.20", "source": "Ὀργὴ γὰρ ἀνδρὸς δικαιοσύνην Θεοῦ οὐ κατεργάζεται.", "text": "*Orgē* for of *andros* *dikaiosynēn* of *Theou* not *katergazetai*.", "grammar": { "*Orgē*": "nominative, feminine, singular - subject", "*andros*": "genitive, masculine, singular - possessive (of man)", "*dikaiosynēn*": "accusative, feminine, singular - direct object", "*Theou*": "genitive, masculine, singular - possessive (of God)", "*katergazetai*": "present, middle, indicative, 3rd person singular - works/produces" }, "variants": { "*Orgē*": "anger/wrath/rage", "*andros*": "man/male/husband", "*dikaiosynēn*": "righteousness/justice/righteous behavior", "*katergazetai*": "produces/achieves/brings about/accomplishes" } } 21 { "verseID": "James.1.21", "source": "Διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας, ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον, τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν.", "text": "Therefore having *apothemenoi* all *rhyparian* and *perisseian* of *kakias*, in *prautēti* *dexasthe* the *emphyton logon*, the one being able *sōsai* the *psychas* of you.", "grammar": { "*apothemenoi*": "aorist, middle, participle, nominative, masculine, plural - having put off", "*rhyparian*": "accusative, feminine, singular - direct object", "*perisseian*": "accusative, feminine, singular - direct object", "*kakias*": "genitive, feminine, singular - possessive (of wickedness)", "*prautēti*": "dative, feminine, singular - manner (in meekness)", "*dexasthe*": "aorist, middle, imperative, 2nd person plural - receive", "*emphyton*": "accusative, masculine, singular - adjective modifying *logon*", "*logon*": "accusative, masculine, singular - direct object", "*sōsai*": "aorist, active, infinitive - to save", "*psychas*": "accusative, feminine, plural - direct object" }, "variants": { "*apothemenoi*": "having put off/having stripped off/having laid aside", "*rhyparian*": "filthiness/impurity/moral uncleanness", "*perisseian*": "abundance/overflow/excess", "*kakias*": "evil/wickedness/malice", "*prautēti*": "meekness/gentleness/humility", "*dexasthe*": "receive/accept/welcome", "*emphyton*": "implanted/engrafted/innate", "*logon*": "word/message", "*sōsai*": "to save/to rescue/to deliver", "*psychas*": "souls/lives/selves" } } 22 { "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } } 23 { "verseID": "James.1.23", "source": "Ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν, καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ:", "text": "Because if anyone *akroatēs* of *logou* *estin*, and not *poiētēs*, this one *eoiken* to *andri* *katanoounti* the *prosōpon* of the *geneseōs* of him in *esoptrō*:", "grammar": { "*akroatēs*": "nominative, masculine, singular - subject", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*estin*": "present, active, indicative, 3rd person singular - is", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*eoiken*": "perfect, active, indicative, 3rd person singular - resembles", "*andri*": "dative, masculine, singular - indirect object", "*katanoounti*": "present, active, participle, dative, masculine, singular - observing", "*prosōpon*": "accusative, neuter, singular - direct object", "*geneseōs*": "genitive, feminine, singular - possessive (of natural)", "*esoptrō*": "dative, neuter, singular - location (in mirror)" }, "variants": { "*akroatēs*": "hearer/listener", "*estin*": "is/exists", "*poiētēs*": "doer/performer/practitioner", "*eoiken*": "resembles/is like/compares to", "*andri*": "man/husband/male", "*katanoounti*": "observing/looking at/considering/examining", "*prosōpon*": "face/countenance/appearance", "*geneseōs*": "natural/birth/origin", "*esoptrō*": "mirror/looking glass" } } 24 { "verseID": "James.1.24", "source": "Κατενόησεν γὰρ ἑαυτὸν, καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.", "text": "*Katenoēsen* for himself, and has *apelēlythen*, and immediately *epelatheto* what sort he *ēn*.", "grammar": { "*Katenoēsen*": "aorist, active, indicative, 3rd person singular - observed", "*apelēlythen*": "perfect, active, indicative, 3rd person singular - has gone away", "*epelatheto*": "aorist, middle, indicative, 3rd person singular - forgot", "*ēn*": "imperfect, active, indicative, 3rd person singular - was" }, "variants": { "*Katenoēsen*": "observed/looked at/examined", "*apelēlythen*": "has gone away/has departed/has left", "*epelatheto*": "forgot/did not remember", "*ēn*": "was/existed" } } 25 { "verseID": "James.1.25", "source": "Ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας, καὶ παραμείνας, οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.", "text": "But the one having *parakypsas* into *nomon teleion* the one of the *eleutherias*, and having *parameinas*, this one not *akroatēs* of *epilēsmonēs* having *genomenos*, but *poiētēs* of *ergou*, this one *makarios* in the *poiēsei* of him will be *estai*.", "grammar": { "*parakypsas*": "aorist, active, participle, nominative, masculine, singular - having looked into", "*nomon*": "accusative, masculine, singular - direct object", "*teleion*": "accusative, masculine, singular - adjective modifying *nomon*", "*eleutherias*": "genitive, feminine, singular - possessive (of freedom)", "*parameinas*": "aorist, active, participle, nominative, masculine, singular - having continued", "*akroatēs*": "nominative, masculine, singular - predicate nominative", "*epilēsmonēs*": "genitive, feminine, singular - possessive (of forgetfulness)", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*ergou*": "genitive, neuter, singular - objective genitive (of work)", "*makarios*": "nominative, masculine, singular - predicate adjective", "*poiēsei*": "dative, feminine, singular - location/sphere (in doing)", "*estai*": "future, middle, indicative, 3rd person singular - will be" }, "variants": { "*parakypsas*": "having looked into/having bent down to see/having peered into", "*nomon*": "law/principle/rule", "*teleion*": "perfect/complete/mature", "*eleutherias*": "freedom/liberty", "*parameinas*": "having continued/having persevered/having remained", "*akroatēs*": "hearer/listener", "*epilēsmonēs*": "forgetfulness/forgetting", "*genomenos*": "having become/having been", "*poiētēs*": "doer/performer/practitioner", "*ergou*": "work/deed/action", "*makarios*": "blessed/happy/fortunate", "*poiēsei*": "doing/action/performance", "*estai*": "will be/shall be" } } 26 { "verseID": "James.1.26", "source": "Εἴ τις δοκεῖ θρησκὸς εἶναι ἐν ὑμῖν, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.", "text": "If anyone *dokei* *thrēskos* to *einai* among you, not *chalinagōgōn* *glōssan* of him, but *apatōn* *kardian* of him, of this one *mataios* the *thrēskeia*.", "grammar": { "*dokei*": "present, active, indicative, 3rd person singular - seems", "*thrēskos*": "nominative, masculine, singular - predicate adjective", "*einai*": "present, active, infinitive - to be", "*chalinagōgōn*": "present, active, participle, nominative, masculine, singular - bridling", "*glōssan*": "accusative, feminine, singular - direct object", "*apatōn*": "present, active, participle, nominative, masculine, singular - deceiving", "*kardian*": "accusative, feminine, singular - direct object", "*mataios*": "nominative, feminine, singular - predicate adjective", "*thrēskeia*": "nominative, feminine, singular - subject" }, "variants": { "*dokei*": "seems/thinks/appears", "*thrēskos*": "religious/pious/devout", "*einai*": "to be/to exist", "*chalinagōgōn*": "bridling/controlling/restraining", "*glōssan*": "tongue/language/speech", "*apatōn*": "deceiving/misleading/deluding", "*kardian*": "heart/mind/inner self", "*mataios*": "worthless/vain/futile/useless", "*thrēskeia*": "religion/religious worship/religious service" } }
• 1 Pet 2:1-2 : 1 { "verseID": "1 Peter.2.1", "source": "¶Ἀποθέμενοι οὖν πᾶσαν κακίαν, καὶ πάντα δόλον, καὶ ὑποκρίσεις, καὶ φθόνους, καὶ πάσας καταλαλιάς,", "text": "*Apothemenoi oun* all *kakian*, and all *dolon*, and *hypokriseis*, and *phthonous*, and all *katalalias*,", "grammar": { "*Apothemenoi*": "aorist middle participle, masculine plural nominative - having put away/laid aside", "*oun*": "inferential particle - therefore/then", "*kakian*": "accusative, feminine, singular - malice/evil", "*dolon*": "accusative, masculine, singular - deceit/guile", "*hypokriseis*": "accusative, feminine, plural - hypocrisies/pretensions", "*phthonous*": "accusative, masculine, plural - envies/jealousies", "*katalalias*": "accusative, feminine, plural - evil speakings/slanders" }, "variants": { "*Apothemenoi*": "having put away/having stripped off/having laid aside", "*kakian*": "malice/evil/wickedness/ill-will", "*dolon*": "deceit/guile/trickery/craftiness", "*hypokriseis*": "hypocrisies/pretenses/play-acting", "*phthonous*": "envies/jealousies/ill-will", "*katalalias*": "slanders/evil speakings/backbitings" } } 2 { "verseID": "1 Peter.2.2", "source": "Ὡς ἀρτιγέννητα βρέφη, τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε:", "text": "As *artigennēta brephē*, the *logikon adolon gala epipothēsate*, *hina* in *autō auxēthēte*:", "grammar": { "*artigennēta*": "adjective, neuter plural nominative - newborn/recently born", "*brephē*": "noun, neuter plural nominative - infants/babies", "*logikon*": "adjective, neuter singular accusative - rational/spiritual/of the word", "*adolon*": "adjective, neuter singular accusative - pure/unadulterated/without deceit", "*gala*": "noun, neuter singular accusative - milk", "*epipothēsate*": "verb, aorist active imperative, 2nd person plural - earnestly desire/long for", "*hina*": "conjunction - so that/in order that", "*autō*": "pronoun, neuter singular dative - it", "*auxēthēte*": "verb, aorist passive subjunctive, 2nd person plural - you may grow/be increased" }, "variants": { "*artigennēta*": "newborn/recently born", "*brephē*": "infants/babies/newborns", "*logikon*": "rational/spiritual/of the word/genuine", "*adolon*": "pure/unadulterated/without deceit/sincere", "*epipothēsate*": "earnestly desire/long for/crave", "*auxēthēte*": "may grow/be increased/be nourished" } }
• Luke 16:2-4 : 2 { "verseID": "Luke.16.2", "source": "Καὶ φωνήσας αὐτὸν, εἶπεν αὐτῷ, Τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου· οὐ γὰρ δύνήσῃ ἔτι οἰκονομεῖν.", "text": "And *phōnēsas* him, *eipen* to him, What this *akouō peri* you? *Apodos ton logon tēs oikonomias* of you; not *gar dynēsē eti oikonomein*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*akouō*": "present active indicative, 1st singular - I hear/am hearing", "*peri*": "preposition + genitive - concerning/about", "*Apodos*": "aorist active imperative, 2nd singular - give/render/deliver", "*logon*": "accusative singular masculine - account/reckoning/report", "*tēs oikonomias*": "genitive singular feminine - of the stewardship/management", "*gar*": "postpositive conjunction - for/because", "*dynēsē*": "future middle/passive indicative, 2nd singular - you will be able", "*eti*": "adverb - still/any longer", "*oikonomein*": "present active infinitive - to manage/be steward" }, "variants": { "*phōnēsas*": "having called/summoned", "*logon*": "account/word/reckoning/report", "*oikonomias*": "stewardship/management/administration", "*oikonomein*": "to manage/to be steward/to administer" } } 3 { "verseID": "Luke.16.3", "source": "Εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος, Τί ποιήσω; ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπʼ ἐμοῦ: σκάπτειν οὐκ ἰσχύω· ἐπαιτεῖν αἰσχύνομαι.", "text": "*Eipen de* in *heautō* the *oikonomos*, What *poiēsō*? *hoti* the *kyrios* of me *aphaireitai tēn oikonomian* from me: *skaptein* not *ischyō*; *epaitein aischynomai*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - but/and/now", "*heautō*": "dative singular masculine reflexive pronoun - himself", "*oikonomos*": "nominative singular masculine - manager/steward", "*poiēsō*": "future active indicative, 1st singular - I will do", "*hoti*": "conjunction - because/that/since", "*kyrios*": "nominative singular masculine - lord/master", "*aphaireitai*": "present middle indicative, 3rd singular - is taking away", "*tēn oikonomian*": "accusative singular feminine - the stewardship/management", "*skaptein*": "present active infinitive - to dig", "*ischyō*": "present active indicative, 1st singular - I am strong (enough)/able", "*epaitein*": "present active infinitive - to beg", "*aischynomai*": "present middle/passive indicative, 1st singular - I am ashamed" }, "variants": { "*oikonomos*": "steward/manager/administrator", "*kyrios*": "lord/master/owner", "*aphaireitai*": "is taking away/is removing/is depriving", "*oikonomian*": "stewardship/management/administration", "*skaptein*": "to dig/to labor", "*ischyō*": "I am strong enough/I am able/I have strength", "*epaitein*": "to beg/to ask for alms", "*aischynomai*": "I am ashamed/I feel shame" } } 4 { "verseID": "Luke.16.4", "source": "Ἔγνων τί ποιήσω, ἵνα, ὅταν μετασταθῶ τῆς οἰκονομίας, δέξωνταί με εἰς τοὺς οἴκους αὐτῶν.", "text": "*Egnōn* what *poiēsō*, *hina*, when *metastathō tēs oikonomias*, *dexōntai* me into the *oikous* of them.", "grammar": { "*Egnōn*": "aorist active indicative, 1st singular - I knew/realized", "*poiēsō*": "future active indicative, 1st singular - I will do", "*hina*": "conjunction - so that/in order that", "*metastathō*": "aorist passive subjunctive, 1st singular - I might be removed", "*tēs oikonomias*": "genitive singular feminine - from the stewardship/management", "*dexōntai*": "aorist middle subjunctive, 3rd plural - they might receive", "*oikous*": "accusative plural masculine - houses/homes" }, "variants": { "*Egnōn*": "I knew/I realized/I determined", "*metastathō*": "I might be removed/dismissed/put out", "*oikonomias*": "stewardship/management/administration", "*dexōntai*": "they might receive/welcome/accept", "*oikous*": "houses/homes/households" } }
• Luke 16:19-25 : 19 { "verseID": "Luke.16.19", "source": "¶Ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον, εὐφραινόμενος καθʼ ἡμέραν λαμπρῶς:", "text": "*Anthrōpos de* certain *ēn plousios*, and *enedidysketo porphyran* and *bysson*, *euphrainomenos* according to *hēmeran lamprōs*:", "grammar": { "*Anthrōpos*": "nominative singular masculine - man/person", "*de*": "postpositive conjunction - but/and/now", "*ēn*": "imperfect active indicative, 3rd singular - was", "*plousios*": "nominative singular masculine - rich/wealthy", "*enedidysketo*": "imperfect middle indicative, 3rd singular - was clothing himself", "*porphyran*": "accusative singular feminine - purple [garment]", "*bysson*": "accusative singular feminine - fine linen", "*euphrainomenos*": "present middle/passive participle, nominative singular masculine - rejoicing/enjoying himself", "*hēmeran*": "accusative singular feminine - day", "*lamprōs*": "adverb - splendidly/luxuriously" }, "variants": { "*Anthrōpos*": "man/person", "*plousios*": "rich/wealthy", "*enedidysketo*": "was clothing himself/dressed himself", "*porphyran*": "purple [cloth/garment] (expensive luxury material)", "*bysson*": "fine linen (expensive luxury material)", "*euphrainomenos*": "rejoicing/making merry/enjoying himself", "*lamprōs*": "splendidly/luxuriously/sumptuously" } } 20 { "verseID": "Luke.16.20", "source": "Πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος, ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ, ἡλκωμένος,", "text": "*Ptōchos de* certain *ēn onomati Lazaros*, who *ebeblēto pros ton pylōna* of him, *hēlkōmenos*,", "grammar": { "*Ptōchos*": "nominative singular masculine - poor man/beggar", "*de*": "postpositive conjunction - but/and/now", "*ēn*": "imperfect active indicative, 3rd singular - was", "*onomati*": "dative singular neuter - by name", "*Lazaros*": "nominative singular masculine - Lazarus", "*ebeblēto*": "pluperfect passive indicative, 3rd singular - had been laid/thrown", "*pros*": "preposition + accusative - at/before", "*ton pylōna*": "accusative singular masculine - the gate/entrance", "*hēlkōmenos*": "perfect passive participle, nominative singular masculine - having been covered with sores" }, "variants": { "*Ptōchos*": "poor man/beggar/destitute person", "*onomati*": "by name/named", "*ebeblēto*": "had been laid/had been placed/had been thrown", "*pylōna*": "gate/entrance/doorway", "*hēlkōmenos*": "having been covered with sores/ulcerated" } } 21 { "verseID": "Luke.16.21", "source": "Καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου: ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἀπέλειχον τὰ ἕλκη αὐτοῦ.", "text": "And *epithymōn chortasthēnai* from the *psichiōn tōn piptontōn* from the *trapezēs tou plousiou*: *alla* also the *kynes erchomenoi apeleichon ta helkē* of him.", "grammar": { "*epithymōn*": "present active participle, nominative singular masculine - desiring", "*chortasthēnai*": "aorist passive infinitive - to be filled/satisfied", "*psichiōn*": "genitive plural neuter - of crumbs", "*tōn piptontōn*": "present active participle, genitive plural neuter - the falling", "*trapezēs*": "genitive singular feminine - of the table", "*tou plousiou*": "genitive singular masculine - of the rich man", "*alla*": "strong adversative conjunction - but", "*kynes*": "nominative plural masculine - dogs", "*erchomenoi*": "present middle/passive participle, nominative plural masculine - coming", "*apeleichon*": "imperfect active indicative, 3rd plural - were licking", "*ta helkē*": "accusative plural neuter - the sores" }, "variants": { "*epithymōn*": "desiring/longing/craving", "*chortasthēnai*": "to be filled/to be satisfied/to be fed", "*psichiōn*": "crumbs/scraps/bits", "*piptontōn*": "falling/dropping", "*trapezēs*": "table", "*plousiou*": "rich man/wealthy man", "*kynes*": "dogs", "*erchomenoi*": "coming", "*apeleichon*": "were licking/were licking clean", "*helkē*": "sores/ulcers/wounds" } } 22 { "verseID": "Luke.16.22", "source": "Ἐγένετο δὲ, ἀποθανεῖν τὸν πτωχόν, καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον τοῦ Ἀβραάμ: ἀπέθανεν δὲ καὶ ὁ πλούσιος, καὶ ἐτάφη·", "text": "*Egeneto de*, *apothanein ton ptōchon*, and *apenechthēnai* him by the *angelōn* into the *kolpon tou Abraam*: *apethanen de* also the *plousios*, and *etaphē*;", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it happened/came about", "*de*": "postpositive conjunction - but/and/now", "*apothanein*": "aorist active infinitive - to die", "*ton ptōchon*": "accusative singular masculine - the poor man", "*apenechthēnai*": "aorist passive infinitive - to be carried away", "*angelōn*": "genitive plural masculine - of angels", "*kolpon*": "accusative singular masculine - bosom/chest", "*tou Abraam*": "genitive singular masculine - of Abraham", "*apethanen*": "aorist active indicative, 3rd singular - died", "*plousios*": "nominative singular masculine - rich man", "*etaphē*": "aorist passive indicative, 3rd singular - was buried" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*apothanein*": "to die", "*ptōchon*": "poor man/beggar", "*apenechthēnai*": "to be carried away/to be taken away", "*angelōn*": "angels/messengers", "*kolpon*": "bosom/embrace/chest [metaphor for place of honor]", "*apethanen*": "died", "*plousios*": "rich man/wealthy man", "*etaphē*": "was buried/was entombed" } } 23 { "verseID": "Luke.16.23", "source": "Καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ τὸν Ἀβραὰμ ἀπὸ μακρόθεν, καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ.", "text": "And in the *hadē eparas tous ophthalmous* of him, *hyparchōn* in *basanois*, *hora ton Abraam* from *makrothen*, and *Lazaron* in the *kolpois* of him.", "grammar": { "*hadē*": "dative singular masculine - hades", "*eparas*": "aorist active participle, nominative singular masculine - having lifted up", "*tous ophthalmous*": "accusative plural masculine - the eyes", "*hyparchōn*": "present active participle, nominative singular masculine - being/existing", "*basanois*": "dative plural feminine - torments/tortures", "*hora*": "present active indicative, 3rd singular - sees", "*ton Abraam*": "accusative singular masculine - Abraham", "*makrothen*": "adverb - from afar/at a distance", "*Lazaron*": "accusative singular masculine - Lazarus", "*kolpois*": "dative plural masculine - bosoms/embraces" }, "variants": { "*hadē*": "hades/the realm of the dead", "*eparas*": "having lifted up/having raised", "*ophthalmous*": "eyes", "*hyparchōn*": "being/existing/finding himself", "*basanois*": "torments/tortures/agonies", "*hora*": "sees/perceives/beholds", "*makrothen*": "from afar/at a distance/far away", "*kolpois*": "bosom/embrace [metaphor for place of honor/comfort]" } } 24 { "verseID": "Luke.16.24", "source": "Καὶ αὐτὸς φωνήσας εἶπεν, Πάτερ Ἀβραάμ, ἐλέησόν με, καὶ πέμψον Λάζαρον, ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος, καὶ καταψύξῃ τὴν γλῶσσάν μου· ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.", "text": "And he *phōnēsas eipen*, *Pater Abraam*, *eleēson* me, and *pempson Lazaron*, *hina bapsē to akron tou daktylou* of him *hydatos*, and *katapsyxē tēn glōssan* of me; *hoti odynōmai* in the *phlogi tautē*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called out", "*eipen*": "aorist active indicative, 3rd singular - said", "*Pater*": "vocative singular masculine - Father", "*eleēson*": "aorist active imperative, 2nd singular - have mercy on", "*pempson*": "aorist active imperative, 2nd singular - send", "*hina*": "conjunction - so that/in order that", "*bapsē*": "aorist active subjunctive, 3rd singular - he might dip", "*to akron*": "accusative singular neuter - the tip/extremity", "*tou daktylou*": "genitive singular masculine - of the finger", "*hydatos*": "genitive singular neuter - of water", "*katapsyxē*": "aorist active subjunctive, 3rd singular - he might cool", "*tēn glōssan*": "accusative singular feminine - the tongue", "*hoti*": "conjunction - because/that", "*odynōmai*": "present middle/passive indicative, 1st singular - I am in pain/suffering", "*phlogi*": "dative singular feminine - flame/fire", "*tautē*": "demonstrative, dative singular feminine - this" }, "variants": { "*phōnēsas*": "having called out/having cried out", "*Pater*": "Father", "*eleēson*": "have mercy on/show pity to", "*pempson*": "send", "*bapsē*": "he might dip/he might moisten", "*akron*": "tip/extremity/end", "*daktylou*": "finger", "*hydatos*": "water", "*katapsyxē*": "he might cool/he might refresh", "*glōssan*": "tongue", "*odynōmai*": "I am in pain/I am suffering/I am tormented", "*phlogi*": "flame/fire" } } 25 { "verseID": "Luke.16.25", "source": "Εἶπεν δὲ Ἀβραάμ, Τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά: νῦν δὲ ὅδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι.", "text": "*Eipen de Abraam*, *Teknon*, *mnēsthēti hoti apelabes* you *ta agatha* of you in the *zōē* of you, and *Lazaros homoiōs ta kaka*: *nyn de hode parakaleitai*, you *de odynasai*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*Teknon*": "vocative singular neuter - child", "*mnēsthēti*": "aorist passive imperative, 2nd singular - remember", "*hoti*": "conjunction - that/because", "*apelabes*": "aorist active indicative, 2nd singular - you received fully", "*ta agatha*": "accusative plural neuter - the good things", "*zōē*": "dative singular feminine - life", "*homoiōs*": "adverb - likewise/similarly", "*ta kaka*": "accusative plural neuter - the bad things/evil things", "*nyn*": "adverb - now", "*hode*": "demonstrative, nominative singular masculine - this one here", "*parakaleitai*": "present passive indicative, 3rd singular - is comforted/consoled", "*odynasai*": "present middle/passive indicative, 2nd singular - you are in pain/suffering" }, "variants": { "*Teknon*": "child/son (term of affection)", "*mnēsthēti*": "remember/recall", "*apelabes*": "you received fully/you received in full/you received back", "*agatha*": "good things/blessings/comforts", "*zōē*": "life/lifetime", "*homoiōs*": "likewise/similarly/in the same way", "*kaka*": "bad things/evil things/hardships", "*parakaleitai*": "is comforted/is consoled/is encouraged", "*odynasai*": "you are in pain/you are suffering/you are tormented" } }
• Acts 10:33 : 33 { "verseID": "Acts.10.33", "source": "Ἐξαυτῆς οὖν ἔπεμψα πρός σε· σύ τε καλῶς ἐποίησας παραγενόμενος. Νῦν οὖν πάντες ἡμεῖς ἐνώπιον τοῦ Θεοῦ, πάρεσμεν ἀκοῦσαι πάντα τὰ προστεταγμένα σοι ὑπὸ τοῦ Θεοῦ.", "text": "*Exautēs* therefore I *epempsa* *pros* you; you both *kalōs* *epoiēsas* *paragenomenos*. Now therefore *pantes* we *enōpion* of the *Theou*, *paresmen* to *akousai* *panta* the things *prostetagmena* to you by the *Theou*.", "grammar": { "*Exautēs*": "adverb - immediately/at once", "*epempsa*": "aorist active indicative, 1st singular - I sent", "*pros*": "preposition with accusative - to/toward", "*kalōs*": "adverb - well/rightly/excellently", "*epoiēsas*": "aorist active indicative, 2nd singular - you did/made", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived/come", "*pantes*": "nominative, masculine, plural - all", "*enōpion*": "preposition with genitive - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*paresmen*": "present active indicative, 1st plural - we are present/here", "*akousai*": "aorist active infinitive - to hear", "*panta*": "accusative, neuter, plural - all things", "*prostetagmena*": "perfect passive participle, accusative, neuter, plural - having been commanded/ordered", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Exautēs*": "immediately/at once/without delay", "*kalōs*": "well/rightly/excellently/appropriately", "*paragenomenos*": "having arrived/come/been present", "*prostetagmena*": "having been commanded/ordered/instructed" } }
• Acts 17:11 : 11 { "verseID": "Acts.17.11", "source": "Οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, τὸ καθʼ ἡμέραν ἀνακρίνοντες τὰς γραφάς, εἰ ἔχοι ταῦτα οὕτως.", "text": "These *de* were *eugenesteroi* of those in *Thessalonikē*, who *edexanto* the *logon* with all *prothymias*, daily *anakrinontes* the *graphas*, if *echoi* these things *houtōs*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eugenesteroi*": "comparative adjective, nominative plural masculine - more noble/nobler", "*Thessalonikē*": "dative singular feminine - in Thessalonica", "*edexanto*": "aorist middle indicative, 3rd person plural - they received", "*logon*": "accusative singular masculine - word/message", "*prothymias*": "genitive singular feminine - eagerness/readiness", "*anakrinontes*": "present active participle, nominative plural masculine - examining/investigating", "*graphas*": "accusative plural feminine - scriptures/writings", "*echoi*": "present active optative, 3rd person singular - might have/would be", "*houtōs*": "adverb - thus/so/in this manner" }, "variants": { "*eugenesteroi*": "more noble/higher minded/more open-minded", "*edexanto*": "received/welcomed/accepted", "*logon*": "word/message/account", "*prothymias*": "eagerness/readiness/willingness", "*anakrinontes*": "examining/investigating/scrutinizing", "*graphas*": "scriptures/writings", "*echoi*": "might be/might have/would be", "*houtōs*": "thus/so/in this way" } }
• Rom 12:3 : 3 { "verseID": "Romans.12.3", "source": "Λέγω γάρ, διὰ τῆς χάριτος τῆς δοθείσης μοι, παντὶ τῷ ὄντι ἐν ὑμῖν, μὴ ὑπερφρονεῖν παρʼ ὃ δεῖ φρονεῖν· ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως.", "text": "I *legō* for, through the *charitos* the *dotheisēs* to me, to all the ones being among you, not to *hyperfronein* beyond what it is necessary to *fronein*, but to *fronein* unto the *sōfronein*, to each as the *Theos* *emerisen* *metron* of *pisteōs*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell", "*charitos*": "genitive, feminine, singular - of grace", "*dotheisēs*": "aorist passive participle, genitive, feminine, singular - having been given", "*hyperfronein*": "present active infinitive - to think too highly/be arrogant", "*fronein*": "present active infinitive - to think/set mind on", "*sōfronein*": "present active infinitive - to think soberly/be of sound mind", "*Theos*": "nominative, masculine, singular - God", "*emerisen*": "aorist active indicative, 3rd person singular - distributed/apportioned", "*metron*": "accusative, neuter, singular - measure/portion", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*legō*": "say/tell/speak/mean", "*charitos*": "grace/favor/kindness", "*hyperfronein*": "think too highly/be arrogant/overestimate", "*fronein*": "think/set mind on/have attitude", "*sōfronein*": "think soberly/be of sound mind/exercise self-control", "*emerisen*": "distributed/apportioned/assigned/divided", "*metron*": "measure/portion/limit/degree", "*pisteōs*": "faith/belief/trust/faithfulness" } }
• Mark 4:23-25 : 23 { "verseID": "Mark.4.23", "source": "Εἰ τις ἔχει ὦτα ἀκούειν, ἀκουέτω.", "text": "If anyone *echei ōta akouein*, *akouetō*.", "grammar": { "*echei*": "present active indicative, 3rd person singular - has", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd person singular - let him hear" }, "variants": { "*echei*": "has/possesses", "*ōta*": "ears/hearing organs", "*akouein*": "to hear/to listen", "*akouetō*": "let him hear/listen/pay attention" } } 24 { "verseID": "Mark.4.24", "source": "Καὶ ἔλεγεν αὐτοῖς, Βλέπετε τί ἀκούετε: ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν: καὶ προστεθήσεται ὑμῖν τοῖς ἀκούουσιν.", "text": "And *elegen* to them, *Blepete ti akouete*: in what *metrō metreite*, *metrēthēsetai* to you: and *prostethēsetai* to you those *akouousin*.", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*Blepete*": "present active imperative, 2nd person plural - take heed/consider", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*akouete*": "present active indicative, 2nd person plural - you hear", "*metrō*": "dative, neuter, singular - measure", "*metreite*": "present active indicative, 2nd person plural - you measure", "*metrēthēsetai*": "future passive indicative, 3rd person singular - it will be measured", "*prostethēsetai*": "future passive indicative, 3rd person singular - it will be added", "*akouousin*": "present active participle, dative, masculine, plural - hearing" }, "variants": { "*Blepete*": "take heed/pay attention/be careful", "*akouete*": "you hear/listen to", "*metrō*": "measure/standard/criterion", "*metreite*": "you measure/evaluate/judge", "*metrēthēsetai*": "it will be measured/evaluated/judged", "*prostethēsetai*": "it will be added/given in addition", "*akouousin*": "hearing/listening/paying attention" } } 25 { "verseID": "Mark.4.25", "source": "Ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ: καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "Who *gar an echē*, *dothēsetai* to him: and who not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*gar*": "conjunction - for", "*an*": "particle - [potential]", "*echē*": "present active subjunctive, 3rd person singular - he might have", "*dothēsetai*": "future passive indicative, 3rd person singular - it will be given", "*echei*": "present active indicative, 3rd person singular - he has", "*arthēsetai*": "future passive indicative, 3rd person singular - it will be taken away" }, "variants": { "*echē*": "he might have/possess", "*dothēsetai*": "it will be given/granted", "*echei*": "he has/possesses", "*arthēsetai*": "it will be taken away/removed" } }
• Mark 13:14 : 14 { "verseID": "Mark.13.14", "source": "¶Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου, ἑστὼς ὅπου οὐ δεῖ, (ὁ ἀναγινώσκων νοείτω,) τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη:", "text": "When *de* you *idēte* the *bdelygma* of-the *erēmōseōs*, the *rhēthen* by *Daniēl* the *prophētou*, *hestōs* where not *dei*, (the one *anaginōskōn* *noeitō*,) then those in the *Ioudaia* *pheugetōsan* into the *orē*:", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*idēte*": "aorist, subjunctive, active, 2nd plural - you might see", "*bdelygma*": "accusative, neuter, singular - abomination", "*erēmōseōs*": "genitive, feminine, singular - desolation", "*rhēthen*": "aorist participle, passive, accusative, neuter, singular - having been spoken", "*prophētou*": "genitive, masculine, singular - prophet", "*hestōs*": "perfect participle, active, accusative, neuter, singular - standing/set up", "*dei*": "present, indicative, active, impersonal - it is necessary", "*anaginōskōn*": "present participle, active, nominative, masculine, singular - reading", "*noeitō*": "present imperative, active, 3rd singular - let him understand", "*Ioudaia*": "dative, feminine, singular - Judea", "*pheugetōsan*": "present imperative, active, 3rd plural - let them flee", "*orē*": "accusative, neuter, plural - mountains" }, "variants": { "*idēte*": "you might see/perceive/notice", "*bdelygma*": "abomination/detestable thing", "*erēmōseōs*": "desolation/devastation/destruction", "*rhēthen*": "having been spoken/said/told", "*hestōs*": "standing/set up/established", "*dei*": "it is necessary/proper/right", "*anaginōskōn*": "reading/recognizing", "*noeitō*": "let him understand/comprehend/perceive", "*pheugetōsan*": "let them flee/escape/run away", "*orē*": "mountains/hills" } }
• Deut 32:46-47 : 46 { "verseID": "Deuteronomy.32.46", "source": "וַיֹּ֤אמֶר אֲלֵהֶם֙ שִׂ֣ימוּ לְבַבְכֶ֔ם לְכָל־הַדְּבָרִ֔ים אֲשֶׁ֧ר אָנֹכִ֛י מֵעִ֥יד בָּכֶ֖ם הַיּ֑וֹם אֲשֶׁ֤ר תְּצַוֻּם֙ אֶת־בְּנֵיכֶ֔ם לִשְׁמֹ֣ר לַעֲשׂ֔וֹת אֶת־כָּל־דִּבְרֵ֖י הַתּוֹרָ֥ה הַזֹּֽאת׃", "text": "And *wayyōʾmer* to-them, *śîmû* *lĕbabkem* to-all-*haddĕbārîm* *ʾăšer* *ʾānōkî* *mēʿîd* in-you *hayyôm*, *ʾăšer* *tĕṣawwūm* *ʾet*-*bĕnêkem* *lišmōr* *laʿăśôt* *ʾet*-all-*dibrê* *hattôrāh* *hazzōʾt*.", "grammar": { "*wayyōʾmer*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and said", "*śîmû*": "Qal imperative, masculine plural - set/place", "*lĕbabkem*": "masculine singular noun + 2nd person masculine plural suffix - your heart", "*haddĕbārîm*": "definite article + masculine plural noun - the words", "*ʾăšer*": "relative pronoun - which/that", "*ʾānōkî*": "1st person singular personal pronoun - I", "*mēʿîd*": "Hiphil participle, masculine singular - testifying/warning", "*hayyôm*": "definite article + masculine singular noun - the day/today", "*tĕṣawwūm*": "Piel imperfect, 2nd masculine plural suffix + 3rd masculine plural object - you shall command them", "*bĕnêkem*": "masculine plural construct + 2nd masculine plural suffix - your sons", "*lišmōr*": "preposition + Qal infinitive construct - to keep/observe", "*laʿăśôt*": "preposition + Qal infinitive construct - to do/perform", "*dibrê*": "masculine plural construct - words of", "*hattôrāh*": "definite article + feminine singular noun - the law/instruction", "*hazzōʾt*": "definite article + feminine singular demonstrative - this" }, "variants": { "*śîmû*": "set/place/direct/fix", "*lĕbabkem*": "your heart/mind/inner self", "*mēʿîd*": "testifying/witnessing/warning", "*lišmōr*": "to keep/guard/observe/preserve", "*laʿăśôt*": "to do/make/perform/accomplish", "*hattôrāh*": "the law/teaching/instruction" } } 47 { "verseID": "Deuteronomy.32.47", "source": "כִּ֠י לֹֽא־דָבָ֨ר רֵ֥ק הוּא֙ מִכֶּ֔ם כִּי־ה֖וּא חַיֵּיכֶ֑ם וּבַדָּבָ֣ר הַזֶּ֗ה תַּאֲרִ֤יכוּ יָמִים֙ עַל־הָ֣אֲדָמָ֔ה אֲשֶׁ֨ר אַתֶּ֜ם עֹבְרִ֧ים אֶת־הַיַּרְדֵּ֛ן שָׁ֖מָּה לְרִשְׁתָּֽהּ׃", "text": "For not-*dābār* *rêq* it from-you, for-it *ḥayyêkem*, and-in-*dābār* *hazzeh* *taʾărîkû* *yāmîm* on-*hāʾădāmāh* *ʾăšer* you *ʿōbrîm* *ʾet*-*hayyardēn* there *lĕrištāh*.", "grammar": { "*dābār*": "masculine singular noun - word/thing/matter", "*rêq*": "adjective, masculine singular - empty/vain", "*ḥayyêkem*": "masculine plural noun + 2nd masculine plural suffix - your life", "*dābār*": "masculine singular noun - word/thing/matter", "*hazzeh*": "definite article + masculine singular demonstrative - this", "*taʾărîkû*": "Hiphil imperfect, 2nd masculine plural - you will prolong", "*yāmîm*": "masculine plural noun - days", "*hāʾădāmāh*": "definite article + feminine singular noun - the land/ground", "*ʾăšer*": "relative pronoun - which/that", "*ʿōbrîm*": "Qal participle, masculine plural - crossing over", "*hayyardēn*": "definite article + proper noun - the Jordan", "*lĕrištāh*": "preposition + Qal infinitive construct + 3rd feminine singular suffix - to possess it" }, "variants": { "*dābār*": "word/thing/matter/command", "*rêq*": "empty/vain/worthless", "*ḥayyêkem*": "your life/livelihood/sustenance", "*taʾărîkû*": "you will prolong/extend/lengthen", "*hāʾădāmāh*": "the land/ground/earth/soil", "*ʿōbrîm*": "crossing over/passing through", "*lĕrištāh*": "to possess it/to inherit it/to take possession of it" } }
• Prov 2:2-5 : 2 { "verseID": "Proverbs.2.2", "source": "לְהַקְשִׁ֣יב לַֽחָכְמָ֣ה אָזְנֶ֑ךָ תַּטֶּ֥ה לִ֝בְּךָ֗ לַתְּבוּנָֽה׃", "text": "to-*haqšîḇ* to-*ḥāḵmāh* *ʾāznеḵā* *taṭṭеh* *libḵā* to-*təḇûnāh*", "grammar": { "*haqšîḇ*": "verb, hiphil infinitive construct - to cause to listen/to give attention", "*ḥāḵmāh*": "noun, feminine singular - wisdom", "*ʾāznеḵā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your ear", "*taṭṭеh*": "verb, hiphil imperfect 2nd person masculine singular - you will incline/turn", "*libḵā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your heart", "*təḇûnāh*": "noun, feminine singular - understanding/discernment" }, "variants": { "*haqšîḇ*": "to listen attentively/to pay attention", "*taṭṭеh*": "incline/turn/bend/direct", "*təḇûnāh*": "understanding/insight/discernment" } } 3 { "verseID": "Proverbs.2.3", "source": "כִּ֤י אִ֣ם לַבִּינָ֣ה תִקְרָ֑א לַ֝תְּבוּנָ֗ה תִּתֵּ֥ן קוֹלֶֽךָ׃", "text": "for if to-*bînāh* *ṯiqrāʾ* to-*təḇûnāh* *tittēn* *qôlеḵā*", "grammar": { "*bînāh*": "noun, feminine singular - understanding/discernment", "*ṯiqrāʾ*": "verb, qal imperfect 2nd person masculine singular - you will call/cry out", "*təḇûnāh*": "noun, feminine singular - understanding/discernment", "*tittēn*": "verb, qal imperfect 2nd person masculine singular - you will give", "*qôlеḵā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your voice" }, "variants": { "*bînāh*": "understanding/discernment/insight", "*ṯiqrāʾ*": "call/cry out/proclaim", "*təḇûnāh*": "understanding/insight/discernment" } } 4 { "verseID": "Proverbs.2.4", "source": "אִם־תְּבַקְשֶׁ֥נָּה כַכָּ֑סֶף וְֽכַמַּטְמוֹנִ֥ים תַּחְפְּשֶֽׂנָּה׃", "text": "if-*təḇaqšеnnāh* like-*kassеf* and-like-*maṭmônîm* *taḥpəśеnnāh*", "grammar": { "*təḇaqšеnnāh*": "verb, piel imperfect 2nd person masculine singular with 3rd person feminine singular suffix - you will seek her", "*kassеf*": "noun, masculine singular with prefixed preposition כ - like silver", "*maṭmônîm*": "noun, masculine plural with prefixed preposition כ - like hidden treasures", "*taḥpəśеnnāh*": "verb, piel imperfect 2nd person masculine singular with 3rd person feminine singular suffix - you will search for her" }, "variants": { "*təḇaqšеnnāh*": "seek/search for/require", "*taḥpəśеnnāh*": "search for/seek diligently/dig for" } } 5 { "verseID": "Proverbs.2.5", "source": "אָ֗ז תָּ֭בִין יִרְאַ֣ת יְהוָ֑ה וְדַ֖עַת אֱלֹהִ֣ים תִּמְצָֽא׃", "text": "then *tāḇîn* *yirʾaṯ* *YHWH* and-*daʿaṯ* *ʾĕlōhîm* *timṣāʾ*", "grammar": { "*tāḇîn*": "verb, qal imperfect 2nd person masculine singular - you will understand", "*yirʾaṯ*": "noun, feminine singular construct - fear of", "*YHWH*": "proper noun - Yahweh/the LORD", "*daʿaṯ*": "noun, feminine singular construct - knowledge of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*timṣāʾ*": "verb, qal imperfect 2nd person masculine singular - you will find" }, "variants": { "*tāḇîn*": "understand/discern/perceive", "*yirʾaṯ*": "fear/reverence/awe", "*daʿaṯ*": "knowledge/understanding/perception" } }
• Prov 14:12 : 12 { "verseID": "Proverbs.14.12", "source": "יֵ֤שׁ דֶּ֣רֶךְ יָ֭שָׁר לִפְנֵי־אִ֑ישׁ וְ֝אַחֲרִיתָ֗הּ דַּרְכֵי־מָֽוֶת׃", "text": "There is *dereḵ* *yāšār* before *ʾîš* *wə-ʾaḥărîtāh* *darḵê-māwet*", "grammar": { "*dereḵ*": "masculine singular noun - way", "*yāšār*": "masculine singular adjective - straight", "*ʾîš*": "masculine singular noun - man", "*wə-ʾaḥărîtāh*": "conjunction + feminine singular noun + 3rd person feminine singular suffix - and its end", "*darḵê-māwet*": "masculine plural construct + masculine singular noun - ways of death" }, "variants": { "*dereḵ*": "way/road/path", "*yāšār*": "straight/right/correct", "*ʾaḥărîtāh*": "its end/its outcome/its future", "*darḵê-māwet*": "ways of death/paths to death" } }
• Matt 7:22-23 : 22 { "verseID": "Matthew.7.22", "source": "Πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, Κύριε, Κύριε, οὐ τῷ σῷ ὀνόματι προεφητεύσαμεν; καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν; καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;", "text": "Many *erousin moi en ekeinē tē hēmera*, *Kyrie*, *Kyrie*, not *tō sō onomati proephēteusamen*? and *tō sō onomati daimonia exebalomen*? and *tō sō onomati dynameis pollas epoiēsamen*?", "grammar": { "*Polloi*": "nominative plural masculine - many", "*erousin*": "future active indicative, 3rd person plural - they will say", "*moi*": "dative singular - to me", "*en*": "preposition with dative - in", "*ekeinē*": "demonstrative adjective, dative singular feminine - that", "*tē hēmera*": "dative singular feminine - the day", "*Kyrie*": "vocative singular masculine - Lord", "*ou*": "negative particle in questions - not", "*tō sō*": "dative singular neuter - by your", "*onomati*": "dative singular neuter - name", "*proephēteusamen*": "aorist active indicative, 1st person plural - we prophesied", "*daimonia*": "accusative plural neuter - demons", "*exebalomen*": "aorist active indicative, 1st person plural - we cast out", "*dynameis*": "accusative plural feminine - mighty works/powers/miracles", "*pollas*": "accusative plural feminine - many", "*epoiēsamen*": "aorist active indicative, 1st person plural - we did/performed" }, "variants": { "*erousin*": "will say/will speak/will tell", "*ekeinē tē hēmera*": "that day [often referring to day of judgment]", "*Kyrie*": "Lord/Master/Sir [title of respect/authority]", "*onomati*": "name/reputation/authority", "*proephēteusamen*": "prophesied/spoke by divine inspiration", "*daimonia*": "demons/evil spirits", "*exebalomen*": "cast out/drove out/expelled", "*dynameis*": "mighty works/powers/miracles/supernatural acts", "*epoiēsamen*": "did/performed/accomplished/made" } } 23 { "verseID": "Matthew.7.23", "source": "Καὶ τότε ὁμολογήσω αὐτοῖς, ὅτι οὐδέποτε ἔγνων ὑμᾶς: ἀποχωρεῖτε ἀπʼ ἐμοῦ, οἱ ἐργαζόμενοι τὴν ἀνομίαν.", "text": "And *tote homologēsō autois*, that *oudepote egnōn hymas*: *apochōreite ap' emou*, the *ergazomenoi tēn anomian*.", "grammar": { "*tote*": "temporal adverb - then/at that time", "*homologēsō*": "future active indicative, 1st person singular - I will confess/declare", "*autois*": "dative plural masculine - to them", "*hoti*": "conjunction - that", "*oudepote*": "temporal adverb - never", "*egnōn*": "aorist active indicative, 1st person singular - I knew", "*hymas*": "accusative plural - you", "*apochōreite*": "present active imperative, 2nd person plural - depart", "*ap'*": "preposition with genitive - from", "*emou*": "genitive singular - me", "*hoi ergazomenoi*": "nominative plural masculine present middle participle - the ones working", "*tēn anomian*": "accusative singular feminine - the lawlessness" }, "variants": { "*homologēsō*": "will confess/will declare openly/will acknowledge", "*oudepote*": "never/at no time", "*egnōn*": "knew/recognized/acknowledged [intimate knowledge]", "*apochōreite*": "depart/go away/withdraw", "*ergazomenoi*": "working/practicing/doing/performing", "*anomian*": "lawlessness/iniquity/wickedness/violation of law" } }