Verse 9

{ "verseID": "Mark.13.9", "source": "¶Βλέπετε δὲ ὑμεῖς ἑαυτούς: παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια· καὶ εἰς συναγωγὰς δαρήσεσθε: καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς.", "text": "*Blepete* *de* you yourselves: *paradōsousin* *gar* you into *synedria*; and into *synagōgas* *darēsesthe*: and before *hēgemonōn* and *basileōn* *achthēsesthe* for-sake of-me, for *martyrion* to-them.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*de*": "conjunction, adversative/continuative - but/and/now", "*paradōsousin*": "future, indicative, active, 3rd plural - they will deliver/hand over", "*gar*": "conjunction, explanatory - for/because", "*synedria*": "accusative, neuter, plural - councils/courts", "*synagōgas*": "accusative, feminine, plural - synagogues", "*darēsesthe*": "future, indicative, passive, 2nd plural - you will be beaten", "*hēgemonōn*": "genitive, masculine, plural - governors/rulers", "*basileōn*": "genitive, masculine, plural - kings", "*achthēsesthe*": "future, indicative, passive, 2nd plural - you will be brought/led", "*martyrion*": "accusative, neuter, singular - testimony/witness" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*paradōsousin*": "they will deliver/hand over/betray", "*synedria*": "councils/courts/tribunals [including Sanhedrin]", "*darēsesthe*": "you will be beaten/flogged/scourged", "*hēgemonōn*": "governors/rulers/leaders", "*achthēsesthe*": "you will be brought/led/carried", "*martyrion*": "testimony/witness/evidence" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men pass dere selv; for de skal overgi dere til råd, og i synagogene skal dere bli pisket; og dere skal bli ført fram for herskere og konger for min skyld, til vitnesbyrd mot dem.

• NT, oversatt fra gresk

  Men vær på vakt, for de skal overgi dere for retten, og dere skal bli pågrepet i synagogen; dere skal bli ført fram for myndigheter og konger for min skyld, så dere kan vitne for dem.

• Norsk King James

  Men ta dere i vare; de vil overgi dere til råd, og dere vil bli slått i synagogene; dere vil bli ført frem for herskere og konger for min skyld, som et vitnesbyrd mot dem.

• Modernisert Norsk Bibel 1866

  Men pass dere selv; for de skal overgi dere til rådet og synagogene; dere skal bli pisket og ført fram for ledere og konger for min skyld, til et vitnesbyrd for dem.

• KJV/Textus Receptus til norsk

  Men se til dere selv: for de skal overgi dere til råd og i synagogene skal dere bli slått: og dere skal stilles for stattholdere og konger for min skyld, som et vitnesbyrd for dem.

• Den norske oversettelsen av Det Nye Testamente

  Men vokt dere selv! For de skal utlevere dere til domstoler; og dere skal bli pisket i synagoger og stå foran landshøvdinger og konger for min skyld, til et vitnesbyrd for dem.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men vær på vakt. De skal overgi dere til rådene, og i synagogene skal dere bli slått, og dere skal bli stilt fram for herskere og konger for min skyld, til et vitnesbyrd mot dem.

• o3-mini KJV Norsk

  «Men pass på dere selv, for de vil overgi dere til rådslag, og i synagogene vil dere bli pisket. For min skyld skal dere også bli ført for herskere og konger som et vitnesbyrd mot dem.»

• gpt4.5-preview

  Men ta dere i vare! For de skal overgi dere til domstoler, og dere skal bli slått i synagogene og stilt fram for landshøvdinger og konger for min skyld, til et vitnesbyrd for dem.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men ta dere i vare! For de skal overgi dere til domstoler, og dere skal bli slått i synagogene og stilt fram for landshøvdinger og konger for min skyld, til et vitnesbyrd for dem.

• Lingvistisk bibeloversettelse fra grunntekst

  Men pass dere! For de skal overgi dere til rådsmøter, og dere skal bli pisket i synagogene. På grunn av meg skal dere stilles for landshøvdinger og konger, til vitnesbyrd for dem.

• Linguistic Bible Translation from Source Texts

  'You must be on your guard. You will be handed over to councils and beaten in synagogues. On account of Me you will stand before governors and kings as witnesses to them.'

• NT, oversatt fra gresk Aug2024

  Dere må passe på selv. De skal overgi dere til råd og forsamlinger, og dere skal bli slått i synagogene. For min skyld skal dere føres fram for fyrster og konger, som vitnesbyrd for dem.

• Original Norsk Bibel 1866

  Men seer I eder selv for; thi de skulle overantvorde eder til Raadet og til Synagoger; I skulle hudstryges og stilles for Fyrster og Konger for min Skyld, dem til et Vidnesbyrd.

• King James Version 1769 (Standard Version)

  But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

• KJV 1769 norsk

  Men vær på vakt! For de skal overgi dere til domstolen, og dere skal bli slått i synagogene. For min skyld skal dere stilles for ledere og konger, som et vitnesbyrd for dem.

• KJV1611 - Moderne engelsk

  But take heed to yourselves, for they shall deliver you to councils; and in the synagogues you shall be beaten; and you shall be brought before rulers and kings for my sake, for a testimony against them.

• King James Version 1611 (Original)

  But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

• Norsk oversettelse av Webster

  Men pass på dere selv, for de skal overgi dere til rådene og slå dere i synagogene. Dere skal stå foran herskere og konger for min skyld, til et vitnesbyrd for dem.

• Norsk oversettelse av Youngs Literal Translation

  Men se til dere selv! For de skal overgi dere til domstoler, og i synagoger skal dere bli slått, og foran landshøvdinger og konger skal dere stå for min skyld, som et vitnesbyrd for dem.

• Norsk oversettelse av ASV1901

  Men vokt dere: De skal overgi dere til domstoler, og i synagogene skal dere bli slått; for min skyld skal dere stå foran herskere og konger, som et vitnesbyrd for dem.

• Norsk oversettelse av BBE

  Men ta dere i vare! De skal overgi dere til domstoler; og dere skal bli pisket i synagogene; og dere skal bli stilt fram for fyrster og konger for min skyld, til et vitnesbyrd for dem.

• Tyndale Bible (1526/1534)

  But take ye hede to youre selves. For they shall bringe you vp to ye counsels and into ye synagoges and ye shalbe beaten: ye and shalbe brought before rulers and kynges for my sake for a testimoniall vnto them.

• Coverdale Bible (1535)

  But take ye hede to youre selues. For they shal delyuer you vp to the councels, and synagoges, and ye shal be beaten, and shalbe brought before prynces and kynges for my namessake, for a wytnesse vnto the.

• Geneva Bible (1560)

  But take ye heede to your selues: for they shall deliuer you vp to the Councils, and to the Synagogues: ye shalbe beaten, and brought before rulers and Kings for my sake, for a testimoniall vnto them.

• Bishops' Bible (1568)

  But take ye heede to your selues: For they shall deliuer you vp to councels, and to synagogues, and ye shalbe beaten, yea, and shalbe brought before rulers & kynges for my sake, for a testimoniall vnto them.

• Authorized King James Version (1611)

  ‹But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.›

• Webster's Bible (1833)

  But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.

• Young's Literal Translation (1862/1898)

  `And take ye heed to yourselves, for they shall deliver you up to sanhedrims, and to synagogues, ye shall be beaten, and before governors and kings ye shall be set for my sake, for a testimony to them;

• American Standard Version (1901)

  But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them.

• Bible in Basic English (1941)

  But take care: for they will give you up to the Sanhedrins; and in Synagogues you will be whipped; and you will be taken before rulers and kings because of me, for a sign to them.

• World English Bible (2000)

  But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.

• NET Bible® (New English Translation)

  Persecution of Disciples“You must watch out for yourselves. You will be handed over to councils and beaten in the synagogues. You will stand before governors and kings because of me, as a witness to them.

Referenced Verses

• Matt 10:17-18 : 17 { "verseID": "Matthew.10.17", "source": "Προσέχετε δὲ ἀπὸ τῶν ἀνθρώπων: παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια, καὶ ἐν ταῖς συναγωγαῖς αὐτῶν μαστιγώσουσιν ὑμᾶς·", "text": "*Prosechete* *de* from the *anthrōpōn*: *paradōsousin* *gar* you into *synedria*, and in the *synagōgais* of-them *mastigōsousin* you;", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - beware/take heed", "*de*": "postpositive particle - but/and/now", "*anthrōpōn*": "genitive masculine plural - of men/people", "*paradōsousin*": "future active indicative, 3rd plural - they will deliver/hand over", "*gar*": "postpositive conjunction - for/because", "*synedria*": "accusative neuter plural - councils/courts", "*synagōgais*": "dative feminine plural - synagogues/assemblies", "*mastigōsousin*": "future active indicative, 3rd plural - they will flog/scourge" }, "variants": { "*Prosechete*": "beware/take heed/pay attention", "*anthrōpōn*": "men/people/mankind", "*paradōsousin*": "they will deliver/hand over/betray", "*synedria*": "councils/courts/tribunals", "*synagōgais*": "synagogues/assemblies/meeting places", "*mastigōsousin*": "they will flog/scourge/whip" } } 18 { "verseID": "Matthew.10.18", "source": "Καὶ ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς καὶ τοῖς Ἔθνεσιν.", "text": "And before *hēgemonas* *de* and *basileis* *achthēsesthe* *heneken* of-me, for *martyrion* to-them and to-the *Ethnesin*.", "grammar": { "*hēgemonas*": "accusative masculine plural - governors/rulers", "*de*": "postpositive particle - and/also/indeed", "*basileis*": "accusative masculine plural - kings", "*achthēsesthe*": "future passive indicative, 2nd plural - you will be brought/led", "*heneken*": "preposition + genitive - because of/for the sake of", "*martyrion*": "accusative neuter singular - testimony/witness", "*Ethnesin*": "dative neuter plural - to Gentiles/nations" }, "variants": { "*hēgemonas*": "governors/rulers/leaders", "*basileis*": "kings/monarchs", "*achthēsesthe*": "you will be brought/led/dragged", "*heneken*": "because of/for the sake of/on account of", "*martyrion*": "testimony/witness/evidence", "*Ethnesin*": "Gentiles/nations/foreigners" } }
• Mark 13:5 : 5 { "verseID": "Mark.13.5", "source": "Ὁ δὲ Ἰησοῦς ἀποκριθεὶς αὐτοῖς ἤρξατο λέγειν, Βλέπετε μή τις ὑμᾶς πλανήσῃ:", "text": "The *de* *Iēsous* *apokritheis* to-them *ērxato* *legein*, *Blepete* *mē* anyone you *planēsē*:", "grammar": { "*de*": "adversative/continuative particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*ērxato*": "aorist, indicative, middle, 3rd singular - began", "*legein*": "present infinitive, active - to say/speak", "*Blepete*": "present imperative, active, 2nd plural - watch/take heed/beware", "*mē*": "negative particle with subjunctive - lest/not", "*planēsē*": "aorist, subjunctive, active, 3rd singular - might lead astray/deceive" }, "variants": { "*de*": "but/and/now [transitional marker]", "*apokritheis*": "having answered/responded/replied", "*ērxato*": "began/started/commenced", "*Blepete*": "watch/take heed/beware/pay attention", "*planēsē*": "might lead astray/deceive/mislead/cause to wander" } }
• John 16:2 : 2 { "verseID": "John.16.2", "source": "Ἀποσυναγώγους ποιήσουσιν ὑμᾶς: ἀλλʼ, ἔρχεται ὥρα, ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ Θεῷ.", "text": "*Aposynagōgous poiēsousin* you: but, *erchetai hōra*, *hina* all the one *apokteinas* you *doxē latreian prospherein* to the *Theō*.", "grammar": { "*Aposynagōgous*": "adjective, accusative, masculine, plural - put out of the synagogue", "*poiēsousin*": "future active indicative, 3rd person plural - they will make", "ὑμᾶς": "personal pronoun, accusative, plural - you", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*hina*": "subordinating conjunction introducing purpose clause - so that/when", "πᾶς": "adjective, nominative, masculine, singular - everyone/all", "*apokteinas*": "aorist active participle, nominative, masculine, singular - having killed/killing", "*doxē*": "aorist active subjunctive, 3rd person singular - might think/consider", "*latreian*": "noun, accusative, feminine, singular - service/worship", "*prospherein*": "present active infinitive - to offer/present", "*Theō*": "noun, dative, masculine, singular - to God" }, "variants": { "*Aposynagōgous*": "expelled from synagogue/excommunicated", "*poiēsousin*": "they will make/they will cause (someone) to be", "*doxē*": "might think/might suppose/might consider", "*latreian*": "service/worship/religious duty", "*prospherein*": "to offer/to present/to bring" } }
• Acts 4:1-9 : 1 { "verseID": "Acts.4.1", "source": "Λαλούντων δὲ αὐτῶν πρὸς τὸν λαόν, ἐπέστησαν αὐτοῖς, οἱ ἱερεῖς, καὶ ὁ στρατηγὸς τοῦ ἱεροῦ, καὶ οἱ Σαδδουκαῖοι,", "text": "*Lalountōn* *de* them *pros* the *laon*, *epestēsan* them, the *hiereis*, and the *stratēgos* of the *hierou*, and the *Saddoukaioi*,", "grammar": { "*Lalountōn*": "present participle, genitive plural - speaking/while they were speaking", "*de*": "postpositive particle - but/and/now", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people", "*epestēsan*": "aorist active indicative, 3rd plural - came upon/stood over", "*hiereis*": "nominative, masculine, plural - priests", "*stratēgos*": "nominative, masculine, singular - captain/commander", "*hierou*": "genitive, neuter, singular - temple", "*Saddoukaioi*": "nominative, masculine, plural - Sadducees" }, "variants": { "*Lalountōn*": "speaking/preaching/addressing", "*de*": "but/and/now [continuative or contrastive]", "*epestēsan*": "came upon/confronted/stood beside/approached suddenly", "*stratēgos*": "captain/commander/chief officer", "*hierou*": "temple/sanctuary" } } 2 { "verseID": "Acts.4.2", "source": "Διαπονούμενοι διὰ τὸ διδάσκειν αὐτοὺς τὸν λαόν, καὶ καταγγέλλειν ἐν τῷ Ἰησοῦ τὴν ἀνάστασιν τὴν ἐκ νεκρῶν.", "text": "*Diaponoumenoi* *dia* the *didaskein* them the *laon*, and *katangellein* in the *Iēsou* the *anastasin* the *ek* *nekrōn*.", "grammar": { "*Diaponoumenoi*": "present middle participle, nominative, masculine, plural - being greatly annoyed/troubled", "*dia*": "preposition + accusative - because of/on account of", "*didaskein*": "present active infinitive - to teach", "*laon*": "accusative, masculine, singular - people", "*katangellein*": "present active infinitive - to proclaim/announce", "*Iēsou*": "dative, masculine, singular - Jesus", "*anastasin*": "accusative, feminine, singular - resurrection", "*ek*": "preposition + genitive - out of/from", "*nekrōn*": "genitive, masculine, plural - dead [ones]" }, "variants": { "*Diaponoumenoi*": "being greatly troubled/distressed/annoyed/worked up", "*dia*": "because of/through/by means of", "*katangellein*": "proclaiming/announcing/declaring", "*anastasin*": "resurrection/rising up" } } 3 { "verseID": "Acts.4.3", "source": "Καὶ ἐπέβαλον αὐτοῖς τὰς χεῖρας, καὶ ἔθεντο εἰς τήρησιν εἰς τὴν αὔριον: ἦν γὰρ ἑσπέρα ἤδη.", "text": "And *epebalon* them the *cheiras*, and *ethento* into *tērēsin* until the *aurion*: was *gar* *hespera* *ēdē*.", "grammar": { "*epebalon*": "aorist active indicative, 3rd plural - laid on/put upon", "*cheiras*": "accusative, feminine, plural - hands", "*ethento*": "aorist middle indicative, 3rd plural - put/placed", "*tērēsin*": "accusative, feminine, singular - custody/prison/keeping", "*aurion*": "accusative, feminine, singular - morrow/next day", "*gar*": "postpositive conjunction - for/because", "*hespera*": "nominative, feminine, singular - evening", "*ēdē*": "adverb - now/already" }, "variants": { "*epebalon*": "laid on/arrested/seized", "*ethento*": "placed/put/committed", "*tērēsin*": "custody/prison/confinement/detention", "*aurion*": "tomorrow/next day" } } 4 { "verseID": "Acts.4.4", "source": "Πολλοὶ δὲ τῶν ἀκουσάντων τὸν λόγον ἐπίστευσαν· καὶ ἐγενήθη ὁ ἀριθμὸς τῶν ἀνδρῶν ὡσεὶ χιλιάδες πέντε.", "text": "*Polloi* *de* of the *akousantōn* the *logon* *episteusan*; and *egenēthē* the *arithmos* of the *andrōn* *hōsei* *chiliades* five.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and/now", "*akousantōn*": "aorist active participle, genitive, masculine, plural - having heard", "*logon*": "accusative, masculine, singular - word/message", "*episteusan*": "aorist active indicative, 3rd plural - believed", "*egenēthē*": "aorist passive indicative, 3rd singular - became/was made", "*arithmos*": "nominative, masculine, singular - number", "*andrōn*": "genitive, masculine, plural - men", "*hōsei*": "adverb - about/approximately", "*chiliades*": "nominative, feminine, plural - thousands" }, "variants": { "*Polloi*": "many/numerous", "*akousantōn*": "having heard/listened to", "*logon*": "word/message/account", "*episteusan*": "believed/trusted/had faith", "*egenēthē*": "became/came to be/was", "*andrōn*": "men [adult males, not generic humans]", "*hōsei*": "about/approximately/as it were" } } 5 { "verseID": "Acts.4.5", "source": "Ἐγένετο δὲ ἐπὶ τὴν αὔριον, συναχθῆναι αὐτῶν τοὺς ἄρχοντας, καὶ πρεσβυτέρους, καὶ γραμματεῖς, εἰς Ἱερουσαλήμ.", "text": "*Egeneto* *de* on the *aurion*, *synachthēnai* their the *archontas*, and *presbyterous*, and *grammateis*, in *Ierousalēm*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*de*": "postpositive particle - but/and/now", "*aurion*": "accusative, feminine, singular - morrow/next day", "*synachthēnai*": "aorist passive infinitive - to be gathered together", "*archontas*": "accusative, masculine, plural - rulers/leaders", "*presbyterous*": "accusative, masculine, plural - elders", "*grammateis*": "accusative, masculine, plural - scribes", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem" }, "variants": { "*Egeneto*": "it happened/came to pass/came about", "*synachthēnai*": "to be gathered/assembled/brought together", "*archontas*": "rulers/leaders/officials", "*presbyterous*": "elders/older men", "*grammateis*": "scribes/experts in the law" } } 6 { "verseID": "Acts.4.6", "source": "Καὶ Ἄνναν τὸν ἀρχιερέα, καὶ Καϊάφαν, καὶ Ἰωάννην, καὶ Ἀλέξανδρον, καὶ ὅσοι ἦσαν ἐκ γένους ἀρχιερατικοῦ,", "text": "And *Annan* the *archierea*, and *Kaiaphan*, and *Iōannēn*, and *Alexandron*, and as many as were from *genous* *archieratikou*,", "grammar": { "*Annan*": "accusative, masculine, singular - Annas", "*archierea*": "accusative, masculine, singular - high priest", "*Kaiaphan*": "accusative, masculine, singular - Caiaphas", "*Iōannēn*": "accusative, masculine, singular - John", "*Alexandron*": "accusative, masculine, singular - Alexander", "*genous*": "genitive, neuter, singular - family/kindred/descent", "*archieratikou*": "genitive, neuter, singular - high-priestly" }, "variants": { "*genous*": "family/race/descent/kindred", "*archieratikou*": "high-priestly/of high-priestly descent" } } 7 { "verseID": "Acts.4.7", "source": "Καὶ στήσαντες αὐτοὺς ἐν τῷ μέσῳ, ἐπυνθάνοντο, Ἐν ποίᾳ δυνάμει, ἢ ἐν ποίῳ ὀνόματι, ἐποιήσατε τοῦτο ὑμεῖς;", "text": "And *stēsantes* them in the *mesō*, *epynthanonto*, In what *dynamei*, or in what *onomati*, *epoiēsate* this you?", "grammar": { "*stēsantes*": "aorist active participle, nominative, masculine, plural - having placed/set", "*mesō*": "dative, neuter, singular - middle/midst", "*epynthanonto*": "imperfect middle indicative, 3rd plural - were inquiring/questioning", "*dynamei*": "dative, feminine, singular - power/might", "*onomati*": "dative, neuter, singular - name", "*epoiēsate*": "aorist active indicative, 2nd plural - you did/have done" }, "variants": { "*stēsantes*": "having placed/set/stood", "*mesō*": "middle/midst/center", "*epynthanonto*": "were inquiring/asking/questioning", "*dynamei*": "power/authority/might/strength", "*onomati*": "name/authority/reputation" } } 8 { "verseID": "Acts.4.8", "source": "Τότε Πέτρος, πλησθεὶς Πνεύματος Ἁγίου, εἶπεν πρὸς αὐτούς, Ἄρχοντες τοῦ λαοῦ, καὶ πρεσβύτεροι τοῦ Ἰσραήλ,", "text": "Then *Petros*, *plēstheis* *Pneumatos* *Hagiou*, *eipen* *pros* them, *Archontes* of the *laou*, and *presbyteroi* of the *Israēl*,", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*plēstheis*": "aorist passive participle, nominative, masculine, singular - having been filled", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Archontes*": "vocative, masculine, plural - Rulers", "*laou*": "genitive, masculine, singular - people", "*presbyteroi*": "vocative, masculine, plural - elders", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*plēstheis*": "having been filled/filled with", "*Pneumatos*": "Spirit/wind/breath", "*eipen*": "said/spoke/told", "*Archontes*": "Rulers/Leaders/Officials" } } 9 { "verseID": "Acts.4.9", "source": "Εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος σέσωσται·", "text": "If we *sēmeron* *anakrinometha* *epi* *euergesia* of *anthrōpou* *asthenous*, by what this [man] *sesōstai*;", "grammar": { "*sēmeron*": "adverb - today", "*anakrinometha*": "present passive indicative, 1st plural - are being examined/judged", "*epi*": "preposition + dative - concerning/about/for", "*euergesia*": "dative, feminine, singular - good deed/benefit", "*anthrōpou*": "genitive, masculine, singular - man/person", "*asthenous*": "genitive, masculine, singular - weak/sick", "*sesōstai*": "perfect passive indicative, 3rd singular - has been healed/saved" }, "variants": { "*anakrinometha*": "are being examined/questioned/investigated/put on trial", "*epi*": "concerning/about/on account of", "*euergesia*": "good deed/benefit/kindness", "*asthenous*": "weak/sick/infirm/impotent", "*sesōstai*": "has been healed/made whole/saved/delivered" } } 10 { "verseID": "Acts.4.10", "source": "Γνωστὸν ἔστω πᾶσιν ὑμῖν, καὶ παντὶ τῷ λαῷ Ἰσραήλ, ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου, ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής.", "text": "*Gnōston* *estō* to all you, and to all the *laō* *Israēl*, that in the *onomati* *Iēsou* *Christou* the *Nazōraiou*, whom you *estaurōsate*, whom the *Theos* *ēgeiren* *ek* *nekrōn*, in this [one] this [man] *parestēken* *enōpion* you *hygiēs*.", "grammar": { "*Gnōston*": "nominative, neuter, singular - known", "*estō*": "present active imperative, 3rd singular - let it be", "*laō*": "dative, masculine, singular - people", "*Israēl*": "genitive, masculine, singular - Israel", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Nazōraiou*": "genitive, masculine, singular - Nazarene", "*estaurōsate*": "aorist active indicative, 2nd plural - you crucified", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead [ones]", "*parestēken*": "perfect active indicative, 3rd singular - stands/is present", "*enōpion*": "preposition + genitive - before/in the presence of", "*hygiēs*": "nominative, masculine, singular - well/healthy/sound" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/must be", "*onomati*": "name/authority", "*Nazōraiou*": "Nazarene/of Nazareth", "*estaurōsate*": "crucified/put to death on a cross", "*ēgeiren*": "raised/resurrected", "*parestēken*": "stands/is present/has been made to stand", "*hygiēs*": "whole/sound/healthy/healed" } } 11 { "verseID": "Acts.4.11", "source": "Οὗτός ἐστιν ὁ λίθος ὁ ἐξουθενηθεὶς ὑφʼ ὑμῶν τῶν οἰκοδομούντων, ὁ γενόμενος εἰς κεφαλὴν γωνίας.", "text": "This is the *lithos* the *exouthenētheis* by you the *oikodomountōn*, the *genomenos* into *kephalēn* *gōnias*.", "grammar": { "*lithos*": "nominative, masculine, singular - stone", "*exouthenētheis*": "aorist passive participle, nominative, masculine, singular - having been rejected/despised", "*oikodomountōn*": "present active participle, genitive, masculine, plural - builders", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner" }, "variants": { "*lithos*": "stone/rock", "*exouthenētheis*": "rejected/set at naught/despised/treated with contempt", "*oikodomountōn*": "builders/those building", "*genomenos*": "having become/been made", "*kephalēn* *gōnias*": "head of the corner/cornerstone/chief cornerstone" } } 12 { "verseID": "Acts.4.12", "source": "Καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία: οὔτε γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις, ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.", "text": "And not is in *allō* *oudeni* the *sōtēria*: *oute* *gar* *onoma* is *heteron* under the *ouranon* the *dedomenon* among *anthrōpois*, in which *dei* *sōthēnai* us.", "grammar": { "*allō*": "dative, masculine, singular - other/another", "*oudeni*": "dative, masculine, singular - no one/none", "*sōtēria*": "nominative, feminine, singular - salvation", "*oute*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*onoma*": "nominative, neuter, singular - name", "*heteron*": "nominative, neuter, singular - other/another/different", "*ouranon*": "accusative, masculine, singular - heaven", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anthrōpois*": "dative, masculine, plural - men/people", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*onoma*": "name/authority/person", "*heteron*": "other/different/another", "*ouranon*": "heaven/sky", "*dedomenon*": "given/provided/granted", "*dei*": "it is necessary/must/ought", "*sōthēnai*": "to be saved/delivered/rescued/healed" } } 13 { "verseID": "Acts.4.13", "source": "Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον· ἐπεγίνωσκόν τε αὐτοὺς, ὅτι σὺν τῷ Ἰησοῦ ἦσαν.", "text": "*Theōrountes* *de* the [boldness] of the *Petrou* *parrēsian* and *Iōannou*, and *katalabomenoi* that *anthrōpoi* *agrammatoi* they are and *idiōtai*, *ethaumazon*; *epeginōskon* *te* them, that with the *Iēsou* they were.", "grammar": { "*Theōrountes*": "present active participle, nominative, masculine, plural - observing/seeing", "*de*": "postpositive particle - but/and/now", "*Petrou*": "genitive, masculine, singular - Peter", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*Iōannou*": "genitive, masculine, singular - John", "*katalabomenoi*": "aorist middle participle, nominative, masculine, plural - having perceived/realized", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*agrammatoi*": "nominative, masculine, plural - unlettered/unlearned/illiterate", "*idiōtai*": "nominative, masculine, plural - uneducated/ordinary/laymen", "*ethaumazon*": "imperfect active indicative, 3rd plural - were marveling/wondering", "*epeginōskon*": "imperfect active indicative, 3rd plural - were recognizing", "*te*": "conjunction - and/both", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*Theōrountes*": "observing/seeing/considering", "*parrēsian*": "boldness/confidence/courage/freedom of speech", "*katalabomenoi*": "having perceived/realized/grasped", "*agrammatoi*": "unlettered/uneducated/illiterate", "*idiōtai*": "untrained/ordinary/common/laymen", "*ethaumazon*": "were amazed/marveled/wondered", "*epeginōskon*": "were recognizing/identifying/taking note of" } } 14 { "verseID": "Acts.4.14", "source": "Τὸν δὲ ἄνθρωπον βλέποντες σὺν αὐτοῖς ἑστῶτα τὸν τεθεραπευμένον, οὐδὲν εἶχον ἀντειπεῖν.", "text": "The *de* *anthrōpon* *blepontes* with them *hestōta* the *tetherapeumenon*, nothing *eichon* *anteipein*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*anthrōpon*": "accusative, masculine, singular - man", "*blepontes*": "present active participle, nominative, masculine, plural - seeing", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*tetherapeumenon*": "perfect passive participle, accusative, masculine, singular - having been healed", "*eichon*": "imperfect active indicative, 3rd plural - were having/able", "*anteipein*": "aorist active infinitive - to say against/contradict" }, "variants": { "*blepontes*": "seeing/looking at/observing", "*hestōta*": "standing/standing firm", "*tetherapeumenon*": "having been healed/cured/made well", "*eichon*": "were having/had/were able", "*anteipein*": "to contradict/say against/oppose" } } 15 { "verseID": "Acts.4.15", "source": "Κελεύσαντες δὲ αὐτοὺς ἔξω τοῦ συνεδρίου ἀπελθεῖν, συνέβαλον πρὸς ἀλλήλους,", "text": "*Keleusantes* *de* them *exō* of the *synedriou* *apelthein*, *synebalon* *pros* one another,", "grammar": { "*Keleusantes*": "aorist active participle, nominative, masculine, plural - having ordered/commanded", "*de*": "postpositive particle - but/and/now", "*exō*": "adverb - outside", "*synedriou*": "genitive, neuter, singular - council/Sanhedrin", "*apelthein*": "aorist active infinitive - to go away/depart", "*synebalon*": "aorist active indicative, 3rd plural - they conferred/consulted", "*pros*": "preposition + accusative - with/to" }, "variants": { "*Keleusantes*": "having commanded/ordered/directed", "*exō*": "outside/out", "*synedriou*": "council/Sanhedrin/court", "*apelthein*": "to go away/depart/withdraw", "*synebalon*": "conferred/consulted together/deliberated" } } 16 { "verseID": "Acts.4.16", "source": "Λέγοντες, Τί ποιήσομεν τοῖς ἀνθρώποις τούτοις; ὅτι μὲν γὰρ γνωστὸν σημεῖον γέγονεν διʼ αὐτῶν πᾶσιν τοῖς κατοικοῦσιν Ἱερουσαλὴμ φανερόν· καὶ οὐ δυνάμεθα ἀρνήσασθαι.", "text": "*Legontes*, What *poiēsomen* to the *anthrōpois* these? For *men* *gar* *gnōston* *sēmeion* *gegonen* through them to all the *katoikousin* *Ierousalēm* *phaneron*; and not *dynametha* *arnēsasthai*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*poiēsomen*": "future active indicative, 1st plural - we will do", "*anthrōpois*": "dative, masculine, plural - men/people", "*men*": "particle - indeed/truly [paired with implicit δέ]", "*gar*": "postpositive conjunction - for/because", "*gnōston*": "nominative, neuter, singular - known", "*sēmeion*": "nominative, neuter, singular - sign/miracle", "*gegonen*": "perfect active indicative, 3rd singular - has happened/occurred", "*katoikousin*": "present active participle, dative, masculine, plural - living/dwelling", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*phaneron*": "nominative, neuter, singular - evident/manifest", "*dynametha*": "present middle/passive indicative, 1st plural - we are able", "*arnēsasthai*": "aorist middle infinitive - to deny" }, "variants": { "*poiēsomen*": "shall we do/will we do", "*gnōston*": "known/notable/remarkable", "*sēmeion*": "sign/miracle/wonder", "*gegonen*": "has happened/occurred/been done", "*katoikousin*": "inhabiting/dwelling in/living in", "*phaneron*": "evident/clear/manifest/obvious", "*dynametha*": "we are able/can", "*arnēsasthai*": "to deny/refuse/disown" } } 17 { "verseID": "Acts.4.17", "source": "Ἀλλʼ ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν, ἀπειλῇ ἀπειλησώμεθα αὐτοῖς, μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων.", "text": "But *hina* not *epi* *pleion* *dianemēthē* to the *laon*, *apeilē* *apeilēsōmetha* them, no longer *lalein* *epi* the *onomati* this to no one of *anthrōpōn*.", "grammar": { "*hina*": "conjunction - that/so that", "*epi*": "preposition + accusative - to/on/further", "*pleion*": "accusative, neuter, comparative - more/further", "*dianemēthē*": "aorist passive subjunctive, 3rd singular - may be spread", "*laon*": "accusative, masculine, singular - people", "*apeilē*": "dative, feminine, singular - with a threat", "*apeilēsōmetha*": "aorist middle subjunctive, 1st plural - let us threaten", "*lalein*": "present active infinitive - to speak", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*anthrōpōn*": "genitive, masculine, plural - men/people" }, "variants": { "*pleion*": "more/further/any more", "*dianemēthē*": "may be spread/distributed/disseminated", "*apeilē* *apeilēsōmetha*": "let us strictly threaten/threaten with a threat [Hebraism]", "*lalein*": "to speak/talk/preach", "*epi*": "on/in/about/concerning" } } 18 { "verseID": "Acts.4.18", "source": "Καὶ καλέσαντες αὐτούς, παρήγγειλαν αὐτοῖς τὸ καθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "And *kalesantes* them, *parēngeilan* them *to* entirely not *phtheggesthai* nor *didaskein* *epi* the *onomati* of the *Iēsou*.", "grammar": { "*kalesantes*": "aorist active participle, nominative, masculine, plural - having called", "*parēngeilan*": "aorist active indicative, 3rd plural - they commanded/charged", "*to*": "article with adverb - the [with καθόλου]", "*phtheggesthai*": "present middle/passive infinitive - to speak/utter", "*didaskein*": "present active infinitive - to teach", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*kalesantes*": "having called/summoned", "*parēngeilan*": "commanded/ordered/instructed/charged", "*to* *katholou*": "at all/entirely/altogether", "*phtheggesthai*": "to speak/utter/declare", "*didaskein*": "to teach/instruct" } } 19 { "verseID": "Acts.4.19", "source": "Ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες πρὸς αὐτοὺς εἶπον, Εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ Θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ Θεοῦ, κρίνατε.", "text": "The *de* *Petros* and *Iōannēs* *apokrithentes* *pros* them *eipon*, If *dikaion* it is *enōpion* of the *Theou* you to *akouein* *mallon* than the *Theou*, *krinate*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*Iōannēs*": "nominative, masculine, singular - John", "*apokrithentes*": "aorist passive participle, nominative, masculine, plural - having answered", "*pros*": "preposition + accusative - to/toward", "*eipon*": "aorist active indicative, 3rd plural - said/told", "*dikaion*": "nominative, neuter, singular - righteous/just", "*enōpion*": "preposition + genitive - before/in the sight of", "*Theou*": "genitive, masculine, singular - God", "*akouein*": "present active infinitive - to hear/listen to/obey", "*mallon*": "adverb - rather/more", "*krinate*": "aorist active imperative, 2nd plural - judge/decide" }, "variants": { "*apokrithentes*": "having answered/responded/replied", "*dikaion*": "right/righteous/just", "*enōpion*": "before/in the sight of/in the presence of", "*akouein*": "to hear/listen to/obey/heed", "*mallon*": "rather/more/instead" } } 20 { "verseID": "Acts.4.20", "source": "Οὐ δυνάμεθα γὰρ ἡμεῖς ἃ εἴδομεν καὶ ἠκούσαμεν μὴ λαλεῖν.", "text": "Not *dynametha* *gar* we what *eidomen* and *ēkousamen* not *lalein*.", "grammar": { "*dynametha*": "present middle/passive indicative, 1st plural - we are able", "*gar*": "postpositive conjunction - for/because", "*eidomen*": "aorist active indicative, 1st plural - we saw", "*ēkousamen*": "aorist active indicative, 1st plural - we heard", "*lalein*": "present active infinitive - to speak" }, "variants": { "*dynametha*": "we are able/can", "*eidomen*": "we saw/observed/witnessed", "*ēkousamen*": "we heard/listened to", "*lalein*": "to speak/tell/talk about" } } 21 { "verseID": "Acts.4.21", "source": "Οἱ δὲ προσαπειλησάμενοι, ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς, διὰ τὸν λαόν: ὅτι πάντες ἐδόξαζον τὸν Θεὸν ἐπὶ τῷ γεγονότι.", "text": "They *de* *prosapeilēsamenoi*, *apelysan* them, nothing *heuriskontes* the how *kolasōntai* them, because of the *laon*: because all *edoxazon* the *Theon* *epi* the *gegonoti*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*prosapeilēsamenoi*": "aorist middle participle, nominative, masculine, plural - having threatened further", "*apelysan*": "aorist active indicative, 3rd plural - they released", "*heuriskontes*": "present active participle, nominative, masculine, plural - finding", "*kolasōntai*": "aorist middle subjunctive, 3rd plural - they might punish", "*laon*": "accusative, masculine, singular - people", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - for/because of", "*gegonoti*": "perfect active participle, dative, neuter, singular - having happened" }, "variants": { "*prosapeilēsamenoi*": "having threatened further/additionally", "*apelysan*": "released/let go", "*heuriskontes*": "finding/discovering", "*kolasōntai*": "might punish/penalize", "*edoxazon*": "were glorifying/praising", "*epi*": "for/because of/on account of", "*gegonoti*": "what had happened/occurred" } }
• Acts 5:17-40 : 17 { "verseID": "Acts.5.17", "source": "¶Ἀναστὰς δὲ ὁ ἀρχιερεὺς, καὶ πάντες οἱ σὺν αὐτῷ (ἡ οὖσα αἵρεσις τῶν Σαδδουκαίων,) ἐπλήσθησαν ζήλου,", "text": "*Anastas* *de* the *archiereus*, and all those *syn* him (the *ousa* *hairesis* of the *Saddoukaiōn*,) *eplēsthēsan* *zēlou*,", "grammar": { "*Anastas*": "aorist, active, participle, nominative, masculine, singular - having risen up", "*de*": "postpositive conjunction - but/and", "*archiereus*": "nominative, masculine, singular - high priest", "*syn*": "preposition + dative - with", "*ousa*": "present, active, participle, nominative, feminine, singular - being", "*hairesis*": "nominative, feminine, singular - sect/party", "*Saddoukaiōn*": "genitive, masculine, plural - of the Sadducees", "*eplēsthēsan*": "aorist, passive, indicative, 3rd plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal" }, "variants": { "*archiereus*": "high priest/chief priest", "*hairesis*": "sect/party/faction", "*eplēsthēsan*": "were filled/were full of/were overcome with", "*zēlou*": "jealousy/zeal/indignation" } } 18 { "verseID": "Acts.5.18", "source": "Καὶ ἐπέβαλον τὰς χεῖρας αὐτῶν ἐπὶ τοὺς ἀποστόλους, καὶ ἔθεντο αὐτοὺς ἐν τηρήσει δημοσίᾳ.", "text": "And *epebalon* the *cheiras* of them *epi* the *apostolous*, and *ethento* them in *tērēsei* *dēmosia*.", "grammar": { "*epebalon*": "aorist, active, indicative, 3rd plural - laid/put", "*cheiras*": "accusative, feminine, plural - hands", "*epi*": "preposition + accusative - upon/on", "*apostolous*": "accusative, masculine, plural - apostles", "*ethento*": "aorist, middle, indicative, 3rd plural - put/placed", "*tērēsei*": "dative, feminine, singular - custody/prison", "*dēmosia*": "dative, feminine, singular - public" }, "variants": { "*epebalon*": "laid/put/placed", "*cheiras*": "hands (idiom for arrest/seize)", "*tērēsei*": "custody/prison/holding", "*dēmosia*": "public/common/general" } } 19 { "verseID": "Acts.5.19", "source": "Ἄγγελος δὲ Κυρίου διὰ τῆς νυκτὸς ἤνοιξεν τὰς θύρας τῆς φυλακῆς, ἐξαγαγών τε αὐτοὺς, εἶπεν,", "text": "*Angelos* *de* of *Kyriou* through the *nyktos* *ēnoixen* the *thyras* of the *phylakēs*, *exagagōn* *te* them, *eipen*,", "grammar": { "*Angelos*": "nominative, masculine, singular - angel/messenger", "*de*": "postpositive conjunction - but/and", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*nyktos*": "genitive, feminine, singular - night", "*ēnoixen*": "aorist, active, indicative, 3rd singular - opened", "*thyras*": "accusative, feminine, plural - doors", "*phylakēs*": "genitive, feminine, singular - prison/jail", "*exagagōn*": "aorist, active, participle, nominative, masculine, singular - having led out", "*te*": "conjunction - and/both", "*eipen*": "aorist, active, indicative, 3rd singular - said" }, "variants": { "*Angelos*": "angel/messenger", "*nyktos*": "night/nighttime", "*phylakēs*": "prison/jail/guard", "*exagagōn*": "leading out/bringing out" } } 20 { "verseID": "Acts.5.20", "source": "Πορεύεσθε, καὶ σταθέντες λαλεῖτε ἐν τῷ ἱερῷ τῷ λαῷ πάντα τὰ ῥήματα τῆς ζωῆς ταύτης.", "text": "*Poreuesthe*, and *stathentes* *laleite* in the *hierō* to the *laō* all the *rhēmata* of the *zōēs* this.", "grammar": { "*Poreuesthe*": "present, middle, imperative, 2nd plural - go", "*stathentes*": "aorist, passive, participle, nominative, masculine, plural - having stood", "*laleite*": "present, active, imperative, 2nd plural - speak", "*hierō*": "dative, neuter, singular - temple", "*laō*": "dative, masculine, singular - people", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*zōēs*": "genitive, feminine, singular - life" }, "variants": { "*Poreuesthe*": "go/proceed/travel", "*stathentes*": "standing/taking a stand/positioned", "*laleite*": "speak/tell/declare", "*hierō*": "temple/sanctuary", "*rhēmata*": "words/sayings/messages", "*zōēs*": "life/existence" } } 21 { "verseID": "Acts.5.21", "source": "Ἀκούσαντες δὲ, εἰσῆλθον ὑπὸ τὸν ὄρθρον εἰς τὸ ἱερόν, καὶ ἐδίδασκον. Παραγενόμενος δὲ ὁ ἀρχιερεὺς, καὶ οἱ σὺν αὐτῷ, συνεκάλεσαν τὸ συνέδριον, καὶ πᾶσαν τὴν γερουσίαν τῶν υἱῶν Ἰσραήλ, καὶ ἀπέστειλαν εἰς τὸ δεσμωτήριον ἀχθῆναι αὐτούς.", "text": "*Akousantes* *de*, *eisēlthon* at the *orthron* into the *hieron*, and *edidaskon*. *Paragenomenos* *de* the *archiereus*, and those *syn* him, *synekalesen* the *synedrion*, and all the *gerousian* of the *huiōn* of *Israēl*, and *apesteilan* to the *desmōtērion* *achthēnai* them.", "grammar": { "*Akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*de*": "postpositive conjunction - but/and", "*eisēlthon*": "aorist, active, indicative, 3rd plural - entered", "*orthron*": "accusative, masculine, singular - dawn/daybreak", "*hieron*": "accusative, neuter, singular - temple", "*edidaskon*": "imperfect, active, indicative, 3rd plural - were teaching", "*Paragenomenos*": "aorist, middle, participle, nominative, masculine, singular - having arrived", "*archiereus*": "nominative, masculine, singular - high priest", "*syn*": "preposition + dative - with", "*synekalesen*": "aorist, active, indicative, 3rd singular - convened/called together", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin", "*gerousian*": "accusative, feminine, singular - council of elders", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel", "*apesteilan*": "aorist, active, indicative, 3rd plural - sent", "*desmōtērion*": "accusative, neuter, singular - prison", "*achthēnai*": "aorist, passive, infinitive - to be brought" }, "variants": { "*orthron*": "dawn/daybreak/early morning", "*edidaskon*": "were teaching/were instructing", "*synedrion*": "council/Sanhedrin/court", "*gerousian*": "council of elders/senate", "*desmōtērion*": "prison/jail" } } 22 { "verseID": "Acts.5.22", "source": "Οἱ δὲ ὑπηρέται παραγενόμενοι, οὐχ εὗρον αὐτοὺς ἐν τῇ φυλακῇ, ἀναστρέψαντες δὲ, ἀπήγγειλαν,", "text": "The *de* *hypēretai* *paragenomenoi*, not *heuron* them in the *phylakē*, *anastrepsantes* *de*, *apēngeilan*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*hypēretai*": "nominative, masculine, plural - officers/assistants", "*paragenomenoi*": "aorist, middle, participle, nominative, masculine, plural - having arrived", "*heuron*": "aorist, active, indicative, 3rd plural - found", "*phylakē*": "dative, feminine, singular - prison", "*anastrepsantes*": "aorist, active, participle, nominative, masculine, plural - having returned", "*apēngeilan*": "aorist, active, indicative, 3rd plural - reported" }, "variants": { "*hypēretai*": "officers/servants/attendants", "*paragenomenoi*": "arriving/coming/appearing", "*phylakē*": "prison/jail/guard", "*anastrepsantes*": "returning/turning back", "*apēngeilan*": "reported/announced/declared" } } 23 { "verseID": "Acts.5.23", "source": "Λέγοντες, ὅτι Τὸ μὲν δεσμωτήριον εὕρομεν κεκλεισμένον ἐν πάσῃ ἀσφαλείᾳ, καὶ τοὺς φύλακας ἔξω ἑστῶτας πρὸ τῶν θυρῶν: ἀνοίξαντες δέ, ἔσω οὐδένα εὕρομεν.", "text": "*Legontes*, that The *men* *desmōtērion* *heuromen* *kekleismenon* in all *asphaleia*, and the *phylakas* outside *hestōtas* *pro* the *thyrōn*: *anoixantes* *de*, inside *oudena* *heuromen*.", "grammar": { "*Legontes*": "present, active, participle, nominative, masculine, plural - saying", "*men*": "postpositive particle - indeed/truly (marks contrast with *de*)", "*desmōtērion*": "accusative, neuter, singular - prison", "*heuromen*": "aorist, active, indicative, 1st plural - we found", "*kekleismenon*": "perfect, passive, participle, accusative, neuter, singular - having been locked", "*asphaleia*": "dative, feminine, singular - security/safety", "*phylakas*": "accusative, masculine, plural - guards", "*hestōtas*": "perfect, active, participle, accusative, masculine, plural - standing", "*pro*": "preposition + genitive - before/in front of", "*thyrōn*": "genitive, feminine, plural - doors", "*anoixantes*": "aorist, active, participle, nominative, masculine, plural - having opened", "*de*": "postpositive conjunction - but/and", "*oudena*": "accusative, masculine, singular - no one", "*heuromen*": "aorist, active, indicative, 1st plural - we found" }, "variants": { "*desmōtērion*": "prison/jail", "*kekleismenon*": "locked/shut/secured", "*asphaleia*": "security/safety/assurance", "*phylakas*": "guards/watchmen", "*hestōtas*": "standing/positioned/posted", "*thyrōn*": "doors/gates/entrances" } } 24 { "verseID": "Acts.5.24", "source": "Ὡς δὲ ἤκουσαν τοὺς λόγους τούτους ὅ τε ἱερεὺς καὶ ὁ στρατηγὸς τοῦ ἱεροῦ καὶ οἱ ἀρχιερεῖς, διηπόρουν περὶ αὐτῶν τί ἂν γένοιτο τοῦτο.", "text": "When *de* *ēkousan* the *logous* these the *te* *hiereus* and the *stratēgos* of the *hierou* and the *archiereis*, *diēporoun* concerning them what might *genoito* this.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ēkousan*": "aorist, active, indicative, 3rd plural - they heard", "*logous*": "accusative, masculine, plural - words", "*te*": "conjunction - and/both", "*hiereus*": "nominative, masculine, singular - priest", "*stratēgos*": "nominative, masculine, singular - captain/commander", "*hierou*": "genitive, neuter, singular - temple", "*archiereis*": "nominative, masculine, plural - chief priests", "*diēporoun*": "imperfect, active, indicative, 3rd plural - were perplexed", "*genoito*": "aorist, middle, optative, 3rd singular - might become/happen" }, "variants": { "*logous*": "words/statements/reports", "*hiereus*": "priest/temple official", "*stratēgos*": "captain/commander/chief officer", "*archiereis*": "chief priests/leading priests", "*diēporoun*": "were perplexed/were puzzled/were at a loss" } } 25 { "verseID": "Acts.5.25", "source": "Παραγενόμενος δέ τις ἀπήγγειλεν αὐτοῖς, λέγων, ὅτι Ἰδού, οἱ ἄνδρες οὓς ἔθεσθε ἐν τῇ φυλακῇ εἰσὶν ἐν τῷ ἱερῷ, ἑστῶτες καὶ διδάσκοντες τὸν λαόν.", "text": "*Paragenomenos* *de* *tis* *apēngeilen* to them, *legōn*, that *Idou*, the *andres* whom *ethesthe* in the *phylakē* *eisin* in the *hierō*, *hestōtes* and *didaskontes* the *laon*.", "grammar": { "*Paragenomenos*": "aorist, middle, participle, nominative, masculine, singular - having arrived", "*de*": "postpositive conjunction - but/and", "*tis*": "indefinite pronoun, nominative, masculine - someone", "*apēngeilen*": "aorist, active, indicative, 3rd singular - reported", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Idou*": "aorist, middle, imperative - behold/look", "*andres*": "nominative, masculine, plural - men", "*ethesthe*": "aorist, middle, indicative, 2nd plural - you put", "*phylakē*": "dative, feminine, singular - prison", "*eisin*": "present, active, indicative, 3rd plural - are", "*hierō*": "dative, neuter, singular - temple", "*hestōtes*": "perfect, active, participle, nominative, masculine, plural - standing", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*Paragenomenos*": "arriving/coming/appearing", "*apēngeilen*": "reported/announced/informed", "*Idou*": "behold/look/see", "*andres*": "men/males", "*phylakē*": "prison/jail/guard", "*hestōtes*": "standing/positioned", "*didaskontes*": "teaching/instructing" } } 26 { "verseID": "Acts.5.26", "source": "Τότε ἀπελθὼν ὁ στρατηγὸς σὺν τοῖς ὑπηρέταις ἦγαγεν αὐτούς, οὐ μετὰ βίας: ἐφοβοῦντο γὰρ τὸν λαόν, ἵνα μὴ λιθασθῶσιν.", "text": "Then *apelthōn* the *stratēgos* *syn* the *hypēretais* *ēgagen* them, not *meta* *bias*: *ephobounto* for the *laon*, *hina* not *lithasthōsin*.", "grammar": { "*apelthōn*": "aorist, active, participle, nominative, masculine, singular - having departed/gone", "*stratēgos*": "nominative, masculine, singular - captain/commander", "*syn*": "preposition + dative - with", "*hypēretais*": "dative, masculine, plural - officers/assistants", "*ēgagen*": "aorist, active, indicative, 3rd singular - brought/led", "*meta*": "preposition + genitive - with", "*bias*": "genitive, feminine, singular - violence/force", "*ephobounto*": "imperfect, passive, indicative, 3rd plural - were fearing", "*laon*": "accusative, masculine, singular - people", "*hina*": "conjunction - so that/in order that", "*lithasthōsin*": "aorist, passive, subjunctive, 3rd plural - they might be stoned" }, "variants": { "*apelthōn*": "going/departing/leaving", "*stratēgos*": "captain/commander/chief officer", "*hypēretais*": "officers/servants/attendants", "*bias*": "violence/force/compulsion", "*ephobounto*": "were afraid/feared/were terrified", "*lithasthōsin*": "might be stoned/would be stoned" } } 27 { "verseID": "Acts.5.27", "source": "Ἀγαγόντες δὲ αὐτοὺς, ἔστησαν ἐν τῷ συνεδρίῳ: καὶ ἐπηρώτησεν αὐτοὺς ὁ ἀρχιερεύς,", "text": "*Agagontes* *de* them, *estēsan* in the *synedriō*: and *epērōtēsen* them the *archiereus*,", "grammar": { "*Agagontes*": "aorist, active, participle, nominative, masculine, plural - having brought", "*de*": "postpositive conjunction - but/and", "*estēsan*": "aorist, active, indicative, 3rd plural - they set/placed", "*synedriō*": "dative, neuter, singular - council/Sanhedrin", "*epērōtēsen*": "aorist, active, indicative, 3rd singular - questioned", "*archiereus*": "nominative, masculine, singular - high priest" }, "variants": { "*Agagontes*": "bringing/leading/conducting", "*estēsan*": "set/placed/stood", "*synedriō*": "council/Sanhedrin/court", "*epērōtēsen*": "questioned/asked/interrogated", "*archiereus*": "high priest/chief priest" } } 28 { "verseID": "Acts.5.28", "source": "Λέγων, Οὐ παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῷ ὀνόματι τούτῳ; καὶ, ἰδοὺ, πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν, καὶ βούλεσθε ἐπαγαγεῖν ἐφʼ ἡμᾶς τὸ αἷμα τοῦ ἀνθρώπου τούτου.", "text": "*Legōn*, Not with *parangelia* *parēngeilamen* to you not to *didaskein* *epi* the *onomati* this? and, *idou*, you have *peplērōkate* the *Ierousalēm* of the *didachēs* of you, and you *boulesthe* to *epagagein* upon us the *haima* of the *anthrōpou* this.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*parangelia*": "dative, feminine, singular - command/order", "*parēngeilamen*": "aorist, active, indicative, 1st plural - we commanded", "*didaskein*": "present, active, infinitive - to teach", "*epi*": "preposition + dative - on/upon/at", "*onomati*": "dative, neuter, singular - name", "*idou*": "aorist, middle, imperative - behold/look", "*peplērōkate*": "perfect, active, indicative, 2nd plural - you have filled", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*didachēs*": "genitive, feminine, singular - teaching/doctrine", "*boulesthe*": "present, middle, indicative, 2nd plural - you wish/want", "*epagagein*": "aorist, active, infinitive - to bring upon", "*haima*": "accusative, neuter, singular - blood", "*anthrōpou*": "genitive, masculine, singular - man/person" }, "variants": { "*parangelia*": "command/order/charge", "*parēngeilamen*": "we commanded/we ordered/we charged", "*didaskein*": "to teach/to instruct", "*onomati*": "name/reputation/authority", "*peplērōkate*": "you have filled/you have saturated/you have completed", "*didachēs*": "teaching/doctrine/instruction", "*boulesthe*": "you wish/you want/you desire", "*epagagein*": "to bring upon/to impose/to put on", "*haima*": "blood/bloodshed/guilt of bloodshed" } } 29 { "verseID": "Acts.5.29", "source": "¶Ἀποκριθεὶς δὲ Πέτρος καὶ οἱ ἀπόστολοι εἶπον, Πειθαρχεῖν δεῖ Θεῷ μᾶλλον ἢ ἀνθρώποις.", "text": "*Apokritheis* *de* *Petros* and the *apostoloi* *eipon*, To *peitharchein* *dei* *Theō* *mallon* than *anthrōpois*.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*apostoloi*": "nominative, masculine, plural - apostles", "*eipon*": "aorist, active, indicative, 3rd plural - said", "*peitharchein*": "present, active, infinitive - to obey authority", "*dei*": "present, active, indicative, 3rd singular, impersonal - it is necessary", "*Theō*": "dative, masculine, singular - God", "*mallon*": "adverb, comparative - rather/more", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Apokritheis*": "answering/responding/replying", "*peitharchein*": "to obey/to submit to authority/to follow", "*dei*": "it is necessary/one must/ought", "*mallon*": "rather/more/instead", "*anthrōpois*": "men/people/human beings" } } 30 { "verseID": "Acts.5.30", "source": "Ὁ Θεὸς τῶν πατέρων ἡμῶν ἤγειρεν Ἰησοῦν, ὃν ὑμεῖς διεχειρίσασθε κρεμάσαντες ἐπὶ ξύλου.", "text": "The *Theos* of the *paterōn* of us *ēgeiren* *Iēsoun*, whom you *diecheirisasthe* *kremasantes* *epi* *xylou*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*paterōn*": "genitive, masculine, plural - fathers", "*ēgeiren*": "aorist, active, indicative, 3rd singular - raised up", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*diecheirisasthe*": "aorist, middle, indicative, 2nd plural - killed/put to death", "*kremasantes*": "aorist, active, participle, nominative, masculine, plural - having hanged", "*epi*": "preposition + genitive - on/upon", "*xylou*": "genitive, neuter, singular - wood/tree" }, "variants": { "*paterōn*": "fathers/ancestors/forefathers", "*ēgeiren*": "raised up/resurrected/brought back to life", "*diecheirisasthe*": "put to death/killed/executed", "*kremasantes*": "hanging/suspending", "*xylou*": "tree/wood/timber (euphemism for cross)" } } 31 { "verseID": "Acts.5.31", "source": "Τοῦτον ὁ Θεὸς Ἀρχηγὸν καὶ Σωτῆρα ὕψωσεν τῇ δεξιᾷ αὐτοῦ, δοῦναι μετάνοιαν τῷ Ἰσραὴλ, καὶ ἄφεσιν ἁμαρτιῶν.", "text": "This one the *Theos* *Archēgon* and *Sōtēra* *hypsōsen* to the *dexia* of him, to *dounai* *metanoian* to the *Israēl*, and *aphesin* of *hamartiōn*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*Archēgon*": "accusative, masculine, singular - Prince/Leader/Author", "*Sōtēra*": "accusative, masculine, singular - Savior", "*hypsōsen*": "aorist, active, indicative, 3rd singular - exalted/lifted up", "*dexia*": "dative, feminine, singular - right hand", "*dounai*": "aorist, active, infinitive - to give", "*metanoian*": "accusative, feminine, singular - repentance", "*Israēl*": "dative, masculine, singular - Israel", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*Archēgon*": "Prince/Leader/Author/Originator", "*Sōtēra*": "Savior/Deliverer/Preserver", "*hypsōsen*": "exalted/lifted up/raised to honor", "*dexia*": "right hand (symbolizing power and authority)", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release from" } } 32 { "verseID": "Acts.5.32", "source": "Καὶ ἡμεῖς ἐσμεν αὐτοῦ μάρτυρες τῶν ῥημάτων τούτων· καὶ τὸ Πνεῦμα δὲ τὸ Ἅγιον, ὃ ἔδωκεν ὁ Θεὸς τοῖς πειθαρχοῦσιν αὐτῷ.", "text": "And we *esmen* of him *martyres* of the *rhēmatōn* these; and the *Pneuma* *de* the *Hagion*, which *edōken* the *Theos* to those *peitharchousin* to him.", "grammar": { "*esmen*": "present, active, indicative, 1st plural - we are", "*martyres*": "nominative, masculine, plural - witnesses", "*rhēmatōn*": "genitive, neuter, plural - words/sayings", "*Pneuma*": "nominative, neuter, singular - Spirit", "*de*": "postpositive conjunction - and/also", "*Hagion*": "nominative, neuter, singular - Holy", "*edōken*": "aorist, active, indicative, 3rd singular - gave", "*Theos*": "nominative, masculine, singular - God", "*peitharchousin*": "present, active, participle, dative, masculine, plural - obeying" }, "variants": { "*martyres*": "witnesses/testifiers", "*rhēmatōn*": "words/sayings/matters", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated", "*peitharchousin*": "obeying/submitting to/following" } } 33 { "verseID": "Acts.5.33", "source": "¶Οἱ δὲ ἀκούσαντες, διεπρίοντο, καὶ ἐβουλεύοντο ἀνελεῖν αὐτούς.", "text": "They *de* having *akousantes*, *dieprionto*, and *ebouleqonto* to *anelein* them.", "grammar": { "*de*": "postpositive conjunction - but/and", "*akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*dieprionto*": "imperfect, passive, indicative, 3rd plural - were cut to the heart", "*ebouleqonto*": "imperfect, middle, indicative, 3rd plural - were taking counsel", "*anelein*": "aorist, active, infinitive - to kill/destroy" }, "variants": { "*dieprionto*": "were cut to the heart/were furious/were infuriated", "*ebouleqonto*": "were taking counsel/were planning/were considering", "*anelein*": "to kill/to put to death/to do away with" } } 34 { "verseID": "Acts.5.34", "source": "Ἀναστὰς δέ τις ἐν τῷ συνεδρίῳ, Φαρισαῖος, ὀνόματι Γαμαλιήλ, νομοδιδάσκαλος, τίμιος παντὶ τῷ λαῷ, ἐκέλευσεν ἔξω βραχύ τί τοὺς ἀποστόλους ποιῆσαι·", "text": "*Anastas* *de* *tis* in the *synedriō*, *Pharisaios*, *onomati* *Gamaliēl*, *nomodidaskalos*, *timios* to all the *laō*, *ekeleusen* outside *brachy* *ti* the *apostolous* *poiēsai*;", "grammar": { "*Anastas*": "aorist, active, participle, nominative, masculine, singular - having risen up", "*de*": "postpositive conjunction - but/and", "*tis*": "indefinite pronoun, nominative, masculine - certain one", "*synedriō*": "dative, neuter, singular - council/Sanhedrin", "*Pharisaios*": "nominative, masculine, singular - Pharisee", "*onomati*": "dative, neuter, singular - by name", "*Gamaliēl*": "nominative, masculine, singular - Gamaliel", "*nomodidaskalos*": "nominative, masculine, singular - teacher of the law", "*timios*": "nominative, masculine, singular - honored/respected", "*laō*": "dative, masculine, singular - people", "*ekeleusen*": "aorist, active, indicative, 3rd singular - commanded", "*brachy*": "accusative, neuter, singular - short/brief", "*ti*": "accusative, neuter, singular - something", "*apostolous*": "accusative, masculine, plural - apostles", "*poiēsai*": "aorist, active, infinitive - to make/do/put" }, "variants": { "*Pharisaios*": "Pharisee (member of Jewish sect)", "*nomodidaskalos*": "teacher of the law/legal expert", "*timios*": "honored/respected/esteemed", "*ekeleusen*": "commanded/ordered/directed", "*brachy*": "short/brief/little", "*poiēsai*": "to put/to place/to do" } } 35 { "verseID": "Acts.5.35", "source": "Εἶπέν τε πρὸς αὐτούς, Ἄνδρες Ἰσραηλῖται, προσέχετε ἑαυτοῖς ἐπὶ τοῖς ἀνθρώποις τούτοις τί μέλλετε πράσσειν.", "text": "*Eipen* *te* *pros* them, *Andres* *Israēlitai*, *prosechete* *heautois* *epi* the *anthrōpois* these what you *mellete* *prassein*.", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd singular - said", "*te*": "conjunction - and/both", "*pros*": "preposition + accusative - to/toward", "*Andres*": "vocative, masculine, plural - men", "*Israēlitai*": "vocative, masculine, plural - Israelites", "*prosechete*": "present, active, imperative, 2nd plural - take heed/be careful", "*heautois*": "dative, masculine, plural, reflexive pronoun - yourselves", "*epi*": "preposition + dative - concerning/regarding", "*anthrōpois*": "dative, masculine, plural - men", "*mellete*": "present, active, indicative, 2nd plural - you are about to", "*prassein*": "present, active, infinitive - to do/practice" }, "variants": { "*Andres*": "men/gentlemen", "*Israēlitai*": "Israelites/men of Israel", "*prosechete*": "take heed/be careful/pay attention", "*mellete*": "are about to/intend to/plan to", "*prassein*": "to do/to practice/to carry out" } } 36 { "verseID": "Acts.5.36", "source": "Πρὸ γὰρ τούτων τῶν ἡμερῶν ἀνέστη Θευδᾶς, λέγων εἶναί τινα ἑαυτόν· ᾧ προσεκολλήθη ἀριθμὸς ἀνδρῶν, ὡσεὶ τετρακοσίων: ὃς ἀνῃρέθη· καὶ πάντες, ὅσοι ἐπείθοντο αὐτῷ, διελύθησαν, καὶ ἐγένοντο εἰς οὐδέν.", "text": "Before for these of the *hēmerōn* *anestē* *Theudas*, *legōn* *einai* *tina* himself; to whom *prosekollēthē* *arithmos* of *andrōn*, about *tetrakosion*: who *anērethē*; and all, as many as *epeithonto* to him, *dielythēsan*, and *egenonto* into nothing.", "grammar": { "*hēmerōn*": "genitive, feminine, plural - days", "*anestē*": "aorist, active, indicative, 3rd singular - rose up/appeared", "*Theudas*": "nominative, masculine, singular - Theudas", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*einai*": "present, active, infinitive - to be", "*tina*": "accusative, masculine, singular, indefinite pronoun - someone/somebody", "*prosekollēthē*": "aorist, passive, indicative, 3rd singular - joined/attached", "*arithmos*": "nominative, masculine, singular - number", "*andrōn*": "genitive, masculine, plural - men", "*tetrakosion*": "genitive, masculine, plural - four hundred", "*anērethē*": "aorist, passive, indicative, 3rd singular - was killed/slain", "*epeithonto*": "imperfect, passive, indicative, 3rd plural - were persuaded/believed", "*dielythēsan*": "aorist, passive, indicative, 3rd plural - were scattered/dispersed", "*egenonto*": "aorist, middle, indicative, 3rd plural - became" }, "variants": { "*anestē*": "rose up/appeared/came forward", "*prosekollēthē*": "joined/attached themselves to/followed", "*arithmos*": "number/group/quantity", "*anērethē*": "was killed/was slain/was put to death", "*dielythēsan*": "were scattered/were dispersed/were broken up" } } 37 { "verseID": "Acts.5.37", "source": "Μετὰ τοῦτον ἀνέστη Ἰούδας ὁ Γαλιλαῖος ἐν ταῖς ἡμέραις τῆς ἀπογραφῆς, καὶ ἀπέστησεν λαὸν ἱκανὸν ὀπίσω αὐτοῦ: κἀκεῖνος ἀπώλετο· καὶ πάντες, ὅσοι ἐπείθοντο αὐτῷ, διεσκορπίσθησαν.", "text": "After this one *anestē* *Ioudas* the *Galilaios* in the *hēmerais* of the *apographēs*, and *apestēsen* *laon* *hikanon* *opisō* of him: *kakeinos* *apōleto*; and all, as many as *epeithonto* to him, *dieskorpisthēsan*.", "grammar": { "*anestē*": "aorist, active, indicative, 3rd singular - rose up/appeared", "*Ioudas*": "nominative, masculine, singular - Judas", "*Galilaios*": "nominative, masculine, singular - Galilean", "*hēmerais*": "dative, feminine, plural - days", "*apographēs*": "genitive, feminine, singular - registration/census", "*apestēsen*": "aorist, active, indicative, 3rd singular - drew away/led astray", "*laon*": "accusative, masculine, singular - people", "*hikanon*": "accusative, masculine, singular - considerable/sufficient", "*opisō*": "adverb - after/behind", "*kakeinos*": "demonstrative pronoun (καί + ἐκεῖνος) - and that one", "*apōleto*": "aorist, middle, indicative, 3rd singular - perished/was destroyed", "*epeithonto*": "imperfect, passive, indicative, 3rd plural - were persuaded/believed", "*dieskorpisthēsan*": "aorist, passive, indicative, 3rd plural - were scattered" }, "variants": { "*anestē*": "rose up/appeared/came forward", "*Galilaios*": "Galilean/from Galilee", "*apographēs*": "census/registration/enrollment", "*apestēsen*": "drew away/led astray/caused to revolt", "*hikanon*": "considerable/significant/large", "*apōleto*": "perished/was destroyed/died", "*dieskorpisthēsan*": "were scattered/were dispersed/were divided" } } 38 { "verseID": "Acts.5.38", "source": "Καὶ τὰ νῦν λέγω ὑμῖν, Ἀπόστητε ἀπὸ τῶν ἀνθρώπων τούτων, καὶ ἐάσατε αὐτούς: ὅτι ἐὰν ᾖ ἐξ ἀνθρώπων ἡ βουλὴ αὕτη ἢ τὸ ἔργον τοῦτο, καταλυθήσεται:", "text": "And the now *legō* to you, *Apostēte* from the *anthrōpōn* these, and *easate* them: because if *ē* from *anthrōpōn* the *boulē* this or the *ergon* this, *katalythēsetai*:", "grammar": { "*legō*": "present, active, indicative, 1st singular - I say/tell", "*Apostēte*": "aorist, active, imperative, 2nd plural - withdraw/keep away", "*anthrōpōn*": "genitive, masculine, plural - men", "*easate*": "aorist, active, imperative, 2nd plural - leave/let", "*ē*": "present, subjunctive, 3rd singular - may be", "*boulē*": "nominative, feminine, singular - plan/purpose", "*ergon*": "nominative, neuter, singular - work/deed", "*katalythēsetai*": "future, passive, indicative, 3rd singular - will be overthrown" }, "variants": { "*Apostēte*": "keep away from/withdraw from/stay away from", "*easate*": "leave/let alone/allow", "*boulē*": "plan/purpose/intention/counsel", "*ergon*": "work/deed/undertaking", "*katalythēsetai*": "will be overthrown/will be destroyed/will come to nothing" } } 39 { "verseID": "Acts.5.39", "source": "Εἰ δὲ ἐκ Θεοῦ ἐστιν, οὐ δύνασθε καταλῦσαι αὐτό· μήποτε καὶ θεομάχοι εὑρεθῆτε. ⋄Ἐπείσθησαν δὲ αὐτῷ:", "text": "If *de* from *Theou* *estin*, not *dynasthe* *katalysai* it; lest also *theomachoi* *heurethēte*. *Epeisthēsan* *de* to him:", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, active, indicative, 3rd singular - is", "*dynasthe*": "present, passive, indicative, 2nd plural - you are able", "*katalysai*": "aorist, active, infinitive - to overthrow/destroy", "*theomachoi*": "nominative, masculine, plural - fighters against God", "*heurethēte*": "aorist, passive, subjunctive, 2nd plural - you might be found", "*Epeisthēsan*": "aorist, passive, indicative, 3rd plural - they were persuaded" }, "variants": { "*dynasthe*": "you are able/you can/you have power", "*katalysai*": "to overthrow/to destroy/to bring to an end", "*theomachoi*": "fighters against God/opponents of God", "*heurethēte*": "you might be found/you might turn out/you might prove to be", "*Epeisthēsan*": "they were persuaded/they were convinced/they agreed" } } 40 { "verseID": "Acts.5.40", "source": "καὶ προσκαλεσάμενοι τοὺς ἀποστόλους, δείραντες, παρήγγειλαν μὴ λαλεῖν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ, καὶ ἀπέλυσαν αὐτούς.", "text": "and *proskalesamenoi* the *apostolous*, *deirantes*, *parēngeilan* not to *lalein* *epi* the *onomati* of the *Iēsou*, and *apelysan* them.", "grammar": { "*proskalesamenoi*": "aorist, middle, participle, nominative, masculine, plural - having called to", "*apostolous*": "accusative, masculine, plural - apostles", "*deirantes*": "aorist, active, participle, nominative, masculine, plural - having beaten", "*parēngeilan*": "aorist, active, indicative, 3rd plural - commanded", "*lalein*": "present, active, infinitive - to speak", "*epi*": "preposition + dative - in/on", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*apelysan*": "aorist, active, indicative, 3rd plural - released" }, "variants": { "*proskalesamenoi*": "calling/summoning/bringing forward", "*deirantes*": "beating/flogging/striking", "*parēngeilan*": "commanded/ordered/charged", "*lalein*": "to speak/to talk/to say", "*apelysan*": "released/let go/dismissed" } }
• Acts 6:11-15 : 11 { "verseID": "Acts.6.11", "source": "Τότε ὑπέβαλον ἄνδρας, λέγοντας, ὅτι Ἀκηκόαμεν αὐτοῦ λαλοῦντος ῥήματα βλάσφημα εἰς Μωσῆν, καὶ τὸν Θεόν.", "text": "Then *hypebalon* *andras*, *legontas*, that *Akēkoamen* of him *lalountos* *rēmata* *blasphēma* against *Mōsēn*, and *ton* *Theon*.", "grammar": { "*hypebalon*": "aorist, active, indicative, 3rd person, plural - secretly instigated/induced", "*andras*": "accusative, masculine, plural - men", "*legontas*": "present, active, participle, accusative, masculine, plural - saying", "*Akēkoamen*": "perfect, active, indicative, 1st person, plural - we have heard", "*lalountos*": "present, active, participle, genitive, masculine, singular - speaking", "*rēmata*": "accusative, neuter, plural - words/sayings", "*blasphēma*": "accusative, neuter, plural, adjective - blasphemous", "*Mōsēn*": "accusative, masculine, singular - Moses", "*ton*": "accusative, masculine, singular, article - the", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*hypebalon*": "secretly instigated/induced/suborned", "*legontas*": "saying/declaring/stating", "*Akēkoamen*": "we have heard/we heard", "*lalountos*": "speaking/talking/uttering", "*rēmata*": "words/sayings/statements", "*blasphēma*": "blasphemous/slanderous/defaming" } } 12 { "verseID": "Acts.6.12", "source": "Συνεκίνησάν τε τὸν λαὸν, καὶ τοὺς πρεσβυτέρους, καὶ τοὺς γραμματεῖς, καὶ ἐπιστάντες, συνήρπασαν αὐτόν, καὶ ἤγαγον εἰς τὸ συνέδριον,", "text": "*Synekinēsan* *te* the *laon*, and the *presbyterous*, and the *grammateis*, and *epistantes*, *synērpasan* him, and *ēgagon* to the *synedrion*,", "grammar": { "*Synekinēsan*": "aorist, active, indicative, 3rd person, plural - stirred up/incited", "*te*": "conjunction, connective - and/also", "*laon*": "accusative, masculine, singular - people", "*presbyterous*": "accusative, masculine, plural - elders", "*grammateis*": "accusative, masculine, plural - scribes", "*epistantes*": "aorist, active, participle, nominative, masculine, plural - coming upon/approaching suddenly", "*synērpasan*": "aorist, active, indicative, 3rd person, plural - seized violently/arrested", "*ēgagon*": "aorist, active, indicative, 3rd person, plural - led/brought", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin" }, "variants": { "*Synekinēsan*": "stirred up/incited/aroused", "*laon*": "people/population/nation", "*presbyterous*": "elders/older men", "*grammateis*": "scribes/writers/experts in law", "*epistantes*": "coming upon/approaching suddenly/confronting", "*synērpasan*": "seized violently/arrested/snatched", "*ēgagon*": "led/brought/took", "*synedrion*": "council/Sanhedrin/assembly" } } 13 { "verseID": "Acts.6.13", "source": "Ἔστησάν τε μάρτυρας ψευδεῖς, λέγοντας, Ὁ ἄνθρωπος οὗτος οὐ παύεται ῥήματα βλάσφημα λαλῶν κατὰ τοῦ τόπου τοῦ ἁγίου τούτου, καὶ τοῦ νόμου:", "text": "*Estēsan* *te* *martyras* *pseudeis*, *legontas*, The *anthrōpos* this not *pauetai* *rēmata* *blasphēma* *lalōn* *kata* the *topou* the *hagiou* this, and the *nomou*:", "grammar": { "*Estēsan*": "aorist, active, indicative, 3rd person, plural - set up/placed/presented", "*te*": "conjunction, connective - and/also", "*martyras*": "accusative, masculine, plural - witnesses", "*pseudeis*": "accusative, masculine, plural, adjective - false/lying", "*legontas*": "present, active, participle, accusative, masculine, plural - saying", "*anthrōpos*": "nominative, masculine, singular - man/person", "*pauetai*": "present, middle, indicative, 3rd person, singular - ceases/stops", "*rēmata*": "accusative, neuter, plural - words/sayings", "*blasphēma*": "accusative, neuter, plural, adjective - blasphemous", "*lalōn*": "present, active, participle, nominative, masculine, singular - speaking", "*kata*": "preposition + genitive - against", "*topou*": "genitive, masculine, singular - place", "*hagiou*": "genitive, masculine, singular, adjective - holy", "*nomou*": "genitive, masculine, singular - law" }, "variants": { "*Estēsan*": "set up/placed/presented/put forward", "*martyras*": "witnesses/testifiers", "*pseudeis*": "false/lying/untrue", "*legontas*": "saying/declaring/stating", "*anthrōpos*": "man/person/human", "*pauetai*": "ceases/stops/desists", "*rēmata*": "words/sayings/statements", "*blasphēma*": "blasphemous/slanderous/defaming", "*lalōn*": "speaking/talking/uttering", "*topou*": "place/location/temple", "*hagiou*": "holy/sacred", "*nomou*": "law/Torah" } } 14 { "verseID": "Acts.6.14", "source": "Ἀκηκόαμεν γὰρ αὐτοῦ λέγοντος, ὅτι Ἰησοῦς ὁ Ναζωραῖος οὗτος καταλύσει τὸν τόπον τοῦτον, καὶ ἀλλάξει τὰ ἔθη ἃ παρέδωκεν ἡμῖν Μωϋσῆς.", "text": "*Akēkoamen* *gar* of him *legontos*, that *Iēsous* the *Nazōraios* this *katalysei* the *topon* this, and *allaxei* the *ethē* which *paredōken* to us *Mōysēs*.", "grammar": { "*Akēkoamen*": "perfect, active, indicative, 1st person, plural - we have heard", "*gar*": "conjunction, explanatory - for/because", "*legontos*": "present, active, participle, genitive, masculine, singular - saying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Nazōraios*": "nominative, masculine, singular, adjective - Nazarene", "*katalysei*": "future, active, indicative, 3rd person, singular - will destroy/overthrow", "*topon*": "accusative, masculine, singular - place", "*allaxei*": "future, active, indicative, 3rd person, singular - will change/alter", "*ethē*": "accusative, neuter, plural - customs/practices", "*paredōken*": "aorist, active, indicative, 3rd person, singular - delivered/handed down", "*Mōysēs*": "nominative, masculine, singular - Moses" }, "variants": { "*Akēkoamen*": "we have heard/we heard", "*legontos*": "saying/declaring/stating", "*Nazōraios*": "Nazarene/from Nazareth", "*katalysei*": "will destroy/overthrow/demolish", "*topon*": "place/location/temple", "*allaxei*": "will change/alter/transform", "*ethē*": "customs/practices/traditions", "*paredōken*": "delivered/handed down/entrusted" } } 15 { "verseID": "Acts.6.15", "source": "Καὶ ἀτενίσαντες εἰς αὐτὸν, ἅπαντες οἱ καθεζόμενοι ἐν τῷ συνεδρίῳ, εἶδον τὸ πρόσωπον αὐτοῦ ὡσεὶ πρόσωπον ἀγγέλου.", "text": "And *atenisantes* at him, *hapantes* those *kathezomenoi* in the *synedriō*, *eidon* the *prosōpon* of him *hōsei* *prosōpon* *angelou*.", "grammar": { "*atenisantes*": "aorist, active, participle, nominative, masculine, plural - having gazed intently/fixed eyes", "*hapantes*": "nominative, masculine, plural, adjective - all", "*kathezomenoi*": "present, middle, participle, nominative, masculine, plural - sitting", "*synedriō*": "dative, neuter, singular - council/Sanhedrin", "*eidon*": "aorist, active, indicative, 3rd person, plural - saw/perceived", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*hōsei*": "adverb - as if/like", "*angelou*": "genitive, masculine, singular - angel/messenger" }, "variants": { "*atenisantes*": "having gazed intently/fixed eyes/stared", "*hapantes*": "all/everyone", "*kathezomenoi*": "sitting/seated", "*synedriō*": "council/Sanhedrin/assembly", "*eidon*": "saw/perceived/observed", "*prosōpon*": "face/countenance/appearance", "*hōsei*": "as if/like/as", "*angelou*": "angel/messenger" } }
• Acts 7:54-8:3 : 54 { "verseID": "Acts.7.54", "source": "¶Ἀκούοντες δὲ ταῦτα, διεπρίοντο ταῖς καρδίαις αὐτῶν, καὶ ἔβρυχον τοὺς ὀδόντας ἐπʼ αὐτόν.", "text": "*Akouontes* *de* these-things, they-were-*dieprionto* in-the *kardiais* of-them, and *ebrychon* the *odontas* at him.", "grammar": { "*Akouontes*": "present active participle, nominative, masculine, plural - hearing", "*de*": "postpositive conjunction - but/and", "*dieprionto*": "imperfect middle/passive indicative, 3rd plural - were cut to the heart", "*kardiais*": "dative, feminine, plural - hearts", "*ebrychon*": "imperfect active indicative, 3rd plural - were gnashing", "*odontas*": "accusative, masculine, plural - teeth" }, "variants": { "*Akouontes*": "hearing/listening to", "*dieprionto*": "were cut to the heart/were furious/were enraged", "*kardiais*": "hearts/inner selves", "*ebrychon*": "were gnashing/grinding/clenching" } } 55 { "verseID": "Acts.7.55", "source": "Ὑπάρχων δὲ πλήρης Πνεύματος Ἁγίου, ἀτενίσας εἰς τὸν οὐρανόν, εἶδεν δόξαν Θεοῦ, καὶ Ἰησοῦν ἑστῶτα ἐκ δεξιῶν τοῦ Θεοῦ,", "text": "*Hyparchōn* *de* *plērēs* *Pneumatos* *Hagiou*, having-*atenisas* into the *ouranon*, *eiden* *doxan* of-*Theou*, and *Iēsoun* *hestōta* from right-hand of-the *Theou*,", "grammar": { "*Hyparchōn*": "present active participle, nominative, masculine, singular - being", "*de*": "postpositive conjunction - but/and", "*plērēs*": "nominative, masculine, singular - full", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*eiden*": "aorist active indicative, 3rd singular - saw", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - God", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*dexiōn*": "genitive, feminine, plural - right hand" }, "variants": { "*Hyparchōn*": "being/existing", "*plērēs*": "full/filled/complete", "*Pneumatos*": "Spirit/breath/wind", "*atenisas*": "having gazed intently/fixed his eyes/looked steadfastly", "*eiden*": "saw/perceived/beheld", "*doxan*": "glory/splendor/radiance", "*hestōta*": "standing/positioned/established" } } 56 { "verseID": "Acts.7.56", "source": "Καὶ εἶπεν, Ἰδού, θεωρῶ τοὺς οὐρανοὺς ἀνεῳγμένους, καὶ τὸν Υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν ἑστῶτα τοῦ Θεοῦ.", "text": "And *eipen*, Behold, I-*theōrō* the *ouranous* *aneōgmenous*, and the *Huion* of-the *anthrōpou* from right-hand *hestōta* of-the *Theou*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*theōrō*": "present active indicative, 1st singular - see/observe", "*ouranous*": "accusative, masculine, plural - heavens/skies", "*aneōgmenous*": "perfect passive participle, accusative, masculine, plural - having been opened", "*Huion*": "accusative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/human", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*eipen*": "said/spoke/declared", "*theōrō*": "see/observe/perceive", "*ouranous*": "heavens/skies", "*aneōgmenous*": "opened/parted/revealed", "*Huion*": "Son/descendant", "*anthrōpou*": "man/human/mankind", "*hestōta*": "standing/positioned/established" } } 57 { "verseID": "Acts.7.57", "source": "Κράξαντες δὲ φωνῇ μεγάλῃ, συνέσχον τὰ ὦτα αὐτῶν, καὶ ὥρμησαν ὁμοθυμαδὸν ἐπʼ αὐτόν,", "text": "Having-*kraxantes* *de* with-*phōnē* *megalē*, they-*syneschon* the *ōta* of-them, and *hōrmēsan* *homothymadon* upon him,", "grammar": { "*kraxantes*": "aorist active participle, nominative, masculine, plural - having cried out", "*de*": "postpositive conjunction - but/and", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*syneschon*": "aorist active indicative, 3rd plural - stopped up/covered", "*ōta*": "accusative, neuter, plural - ears", "*hōrmēsan*": "aorist active indicative, 3rd plural - rushed", "*homothymadon*": "adverb - with one accord/unitedly" }, "variants": { "*kraxantes*": "having cried out/shouted/screamed", "*phōnē*": "voice/sound/cry", "*megalē*": "loud/great/strong", "*syneschon*": "stopped up/covered/held together", "*hōrmēsan*": "rushed/charged/made a rush", "*homothymadon*": "with one accord/unitedly/together" } } 58 { "verseID": "Acts.7.58", "source": "Καὶ ἐκβαλόντες ἔξω τῆς πόλεως, ἐλιθοβόλουν: καὶ οἱ μάρτυρες ἀπέθεντο τὰ ἱμάτια αὐτῶν παρὰ τοὺς πόδας, νεανίου καλουμένου Σαύλου.", "text": "And having-*ekbalontes* outside the *poleōs*, they-*elithoboloun*: and the *martyres* *apethento* the *himatia* of-them beside the *podas* of-a-*neaniou* being-*kaloumenou* *Saulou*.", "grammar": { "*ekbalontes*": "aorist active participle, nominative, masculine, plural - having cast out", "*poleōs*": "genitive, feminine, singular - city", "*elithoboloun*": "imperfect active indicative, 3rd plural - were stoning", "*martyres*": "nominative, masculine, plural - witnesses", "*apethento*": "aorist middle indicative, 3rd plural - laid aside/deposited", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*podas*": "accusative, masculine, plural - feet", "*neaniou*": "genitive, masculine, singular - young man", "*kaloumenou*": "present passive participle, genitive, masculine, singular - being called", "*Saulou*": "genitive, masculine, singular - Saul" }, "variants": { "*ekbalontes*": "having cast out/expelled/driven out", "*poleōs*": "city/town", "*elithoboloun*": "were stoning/were throwing stones at", "*martyres*": "witnesses/testifiers", "*apethento*": "laid aside/put off/deposited", "*himatia*": "garments/cloaks/outer garments", "*neaniou*": "young man/youth" } } 59 { "verseID": "Acts.7.59", "source": "Καὶ ἐλιθοβόλουν τὸν Στέφανον, ἐπικαλούμενον, καὶ λέγοντα, Κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου.", "text": "And they-*elithoboloun* the *Stephanon*, *epikaloumenon*, and *legonta*, *Kyrie* *Iēsou*, *dexai* the *pneuma* of-me.", "grammar": { "*elithoboloun*": "imperfect active indicative, 3rd plural - were stoning", "*Stephanon*": "accusative, masculine, singular - Stephen", "*epikaloumenon*": "present middle participle, accusative, masculine, singular - calling upon", "*legonta*": "present active participle, accusative, masculine, singular - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*Iēsou*": "vocative, masculine, singular - Jesus", "*dexai*": "aorist middle imperative, 2nd singular - receive", "*pneuma*": "accusative, neuter, singular - spirit" }, "variants": { "*elithoboloun*": "were stoning/were throwing stones at", "*epikaloumenon*": "calling upon/invoking/appealing to", "*legonta*": "saying/speaking/telling", "*dexai*": "receive/accept/welcome" } } 60 { "verseID": "Acts.7.60", "source": "Θεὶς δὲ τὰ γόνατα, ἔκραξεν φωνῇ μεγάλῃ, Κύριε, μὴ στήσῃς αὐτοῖς τὴν ἁμαρτίαν ταύτην. Καὶ τοῦτο εἰπὼν, ἐκοιμήθη.", "text": "Having-*theis* *de* the *gonata*, he-*ekraxen* with-*phōnē* *megalē*, *Kyrie*, not *stēsēs* to-them the *hamartian* this. And this having-*eipōn*, he-*ekoimēthē*.", "grammar": { "*theis*": "aorist active participle, nominative, masculine, singular - having placed", "*de*": "postpositive conjunction - but/and", "*gonata*": "accusative, neuter, plural - knees", "*ekraxen*": "aorist active indicative, 3rd singular - cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*Kyrie*": "vocative, masculine, singular - Lord", "*stēsēs*": "aorist active subjunctive, 2nd singular - may charge/place", "*hamartian*": "accusative, feminine, singular - sin", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*ekoimēthē*": "aorist passive indicative, 3rd singular - fell asleep" }, "variants": { "*theis*": "having placed/set/put", "*gonata*": "knees", "*ekraxen*": "cried out/shouted/called out", "*stēsēs*": "charge/place/establish/reckon", "*hamartian*": "sin/offense/wrongdoing", "*eipōn*": "having said/spoken/stated", "*ekoimēthē*": "fell asleep/died" } } 1 { "verseID": "Acts.8.1", "source": "¶Σαῦλος δὲ ἦν συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ. Ἐγένετο δὲ ἐν ἐκείνῃ τῇ ἡμέρᾳ διωγμὸς μέγας ἐπὶ τὴν ἐκκλησίαν τὴν ἐν Ἱεροσολύμοις· πάντες τε διεσπάρησαν κατὰ τὰς χώρας τῆς Ἰουδαίας καὶ Σαμαρείας, πλὴν τῶν ἀποστόλων.", "text": "*Saulos* *de* was *syneudonkōn* the *anairesei* of him. *Egeneto* *de* in that *hēmera diōgmos megas* upon the *ekklēsian* the in *Hierosolymois*; all *te diasparēsan* throughout the *chōras* of *Ioudaias* and *Samareias*, except the *apostolōn*.", "grammar": { "*Saulos*": "nominative, masculine, singular - Saul", "*de*": "postpositive conjunction - and/but", "*syneudonkōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/death", "*Egeneto*": "aorist middle indicative, 3rd singular - happened/occurred", "*hēmera*": "dative, feminine, singular - day", "*diōgmos*": "nominative, masculine, singular - persecution", "*megas*": "nominative, masculine, singular - great/large", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "enclitic particle - and/both", "*diasparēsan*": "aorist passive indicative, 3rd plural - were scattered", "*chōras*": "accusative, feminine, plural - regions/lands", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Samareias*": "genitive, feminine, singular - Samaria", "*apostolōn*": "genitive, masculine, plural - apostles" }, "variants": { "*syneudonkōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*Egeneto*": "came to pass/happened/occurred", "*diōgmos*": "persecution/harassment", "*ekklēsian*": "church/assembly/congregation", "*diasparēsan*": "were scattered/dispersed" } } 2 { "verseID": "Acts.8.2", "source": "Συνεκόμισαν δὲ τὸν Στέφανον ἄνδρες εὐλαβεῖς, καὶ ἐποιήσαντο κοπετὸν μέγαν ἐπʼ αὐτῷ.", "text": "*Synekomisan de* the *Stephanon andres eulabeis*, and *epoiēsanto kopeton megan* upon him.", "grammar": { "*Synekomisan*": "aorist active indicative, 3rd plural - carried away/buried", "*de*": "postpositive conjunction - and/but", "*Stephanon*": "accusative, masculine, singular - Stephen", "*andres*": "nominative, masculine, plural - men", "*eulabeis*": "nominative, masculine, plural - devout/reverent", "*epoiēsanto*": "aorist middle indicative, 3rd plural - made/did", "*kopeton*": "accusative, masculine, singular - lamentation/mourning", "*megan*": "accusative, masculine, singular - great/large" }, "variants": { "*Synekomisan*": "carried away/buried/took care of for burial", "*eulabeis*": "devout/reverent/God-fearing", "*kopeton*": "lamentation/loud mourning/beating of breasts" } } 3 { "verseID": "Acts.8.3", "source": "Σαῦλος δὲ, ἐλυμαίνετο τὴν ἐκκλησίαν, κατὰ τοὺς οἴκους εἰσπορευόμενος, σύρων τε ἄνδρας καὶ γυναῖκας παρεδίδου εἰς φυλακήν.", "text": "*Saulos de*, *elymaineto* the *ekklēsian*, throughout the *oikous eisporeuomenos*, *syrōn te andras* and *gynaikas paredidou* into *phylakēn*.", "grammar": { "*Saulos*": "nominative, masculine, singular - Saul", "*de*": "postpositive conjunction - and/but", "*elymaineto*": "imperfect middle indicative, 3rd singular - was ravaging/destroying", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*oikous*": "accusative, masculine, plural - houses/homes", "*eisporeuomenos*": "present middle participle, nominative, masculine, singular - entering/going into", "*syrōn*": "present active participle, nominative, masculine, singular - dragging", "*te*": "enclitic particle - and/both", "*andras*": "accusative, masculine, plural - men", "*gynaikas*": "accusative, feminine, plural - women", "*paredidou*": "imperfect active indicative, 3rd singular - was delivering/handing over", "*phylakēn*": "accusative, feminine, singular - prison" }, "variants": { "*elymaineto*": "was ravaging/destroying/persecuting", "*eisporeuomenos*": "entering into/going into", "*syrōn*": "dragging/hauling forcibly", "*paredidou*": "was delivering/committing/handing over" } }
• Acts 9:1-2 : 1 { "verseID": "Acts.9.1", "source": "¶Ὁ δὲ Σαῦλος, ἔτι ἐμπνέων ἀπειλῆς καὶ φόνου εἰς τοὺς μαθητὰς τοῦ Κυρίου, προσελθὼν τῷ ἀρχιερεῖ,", "text": "But *Saulos*, still *empneōn* of *apeilēs* and *phonou* toward the *mathētas* of the *Kyriou*, *proselthōn* to the *archierei*,", "grammar": { "*Saulos*": "nominative, masculine, singular - name Saul", "*empneōn*": "present participle, active, nominative, masculine, singular - breathing out/exhaling", "*apeilēs*": "genitive, feminine, singular - threat/threatening", "*phonou*": "genitive, masculine, singular - murder/slaughter", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*proselthōn*": "aorist participle, active, nominative, masculine, singular - having approached/come to", "*archierei*": "dative, masculine, singular - high priest" }, "variants": { "*empneōn*": "breathing out/exhaling/being filled with", "*apeilēs*": "threat/threatening/menace", "*phonou*": "murder/slaughter/killing", "*mathētas*": "disciples/students/followers", "*Kyriou*": "Lord/master/owner", "*proselthōn*": "having approached/come to/gone to" } } 2 { "verseID": "Acts.9.2", "source": "ᾘτήσατο παρʼ αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ, ὄντας ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ.", "text": "*ētēsato* from him *epistolas* to *Damaskon pros* the *synagōgas*, *hopōs* if any he *heurē* of the *hodou*, being *andras* both and *gynaikas*, *dedemenous* he might *agagē* to *Ierousalēm*.", "grammar": { "*ētēsato*": "aorist, middle, 3rd singular - asked/requested for himself", "*epistolas*": "accusative, feminine, plural - letters/epistles", "*Damaskon*": "accusative, feminine, singular - Damascus (place name)", "*pros*": "preposition + accusative - to/toward", "*synagōgas*": "accusative, feminine, plural - synagogues/assemblies", "*hopōs*": "conjunction - so that/in order that", "*heurē*": "aorist subjunctive, active, 3rd singular - he might find", "*hodou*": "genitive, feminine, singular - way/road/path", "*andras*": "accusative, masculine, plural - men", "*gynaikas*": "accusative, feminine, plural - women", "*dedemenous*": "perfect participle, passive, accusative, plural - having been bound/tied", "*agagē*": "aorist subjunctive, active, 3rd singular - he might lead/bring" }, "variants": { "*ētēsato*": "asked/requested/demanded for himself", "*epistolas*": "letters/epistles/written authorizations", "*hodou*": "way/road/path/journey (metonym for Christian teaching)", "*dedemenous*": "bound/tied/chained/imprisoned", "*agagē*": "lead/bring/carry/conduct" } }
• Acts 9:13-14 : 13 { "verseID": "Acts.9.13", "source": "Ἀπεκρίθη δὲ Ἀνανίας, Κύριε, ἄκήκοα ἀπὸ πολλῶν περὶ τοῦ ἀνδρὸς τούτου, ὅσα κακὰ ἐποίησεν τοῖς ἁγίοις σου ἐν Ἰερουσαλήμ:", "text": "But *apekrithē Ananias*, *Kyrie*, I have *akēkoa* from *pollōn* concerning *tou andros toutou*, *hosa kaka epoiēsen* to the *hagiois* of you in *Ierousalēm*:", "grammar": { "*apekrithē*": "aorist, passive, 3rd singular - answered/replied", "*Ananias*": "nominative, masculine, singular - Ananias (name)", "*Kyrie*": "vocative, masculine, singular - Lord", "*akēkoa*": "perfect, active, 1st singular - I have heard", "*pollōn*": "genitive, masculine, plural - many/much", "*tou andros*": "genitive, masculine, singular - of the man", "*toutou*": "genitive, masculine, singular - this", "*hosa*": "accusative, neuter, plural - how many/as many as", "*kaka*": "accusative, neuter, plural - evil/bad things", "*epoiēsen*": "aorist, active, 3rd singular - he did/made", "*hagiois*": "dative, masculine, plural - saints/holy ones", "*Ierousalēm*": "dative, feminine, singular - Jerusalem" }, "variants": { "*apekrithē*": "answered/replied/responded", "*akēkoa*": "have heard/have been told", "*pollōn*": "many/numerous/much", "*andros*": "man/male person", "*hosa*": "how many/as many as/whatever", "*kaka*": "evil/bad/harmful things", "*epoiēsen*": "did/made/performed", "*hagiois*": "saints/holy ones/consecrated people" } } 14 { "verseID": "Acts.9.14", "source": "Καὶ ὧδε ἔχει ἐξουσίαν παρὰ τῶν ἀρχιερέων δῆσαι πάντας τοὺς ἐπικαλουμένους τὸ ὄνομά σου.", "text": "And here he *echei exousian* from the *archiereōn dēsai pantas* the ones *epikaloumenous* the *onoma* of you.", "grammar": { "*echei*": "present, active, 3rd singular - he has", "*exousian*": "accusative, feminine, singular - authority/power", "*archiereōn*": "genitive, masculine, plural - chief priests", "*dēsai*": "aorist infinitive, active - to bind/tie", "*pantas*": "accusative, masculine, plural - all", "*epikaloumenous*": "present participle, middle, accusative, masculine, plural - calling upon/invoking", "*onoma*": "accusative, neuter, singular - name" }, "variants": { "*echei*": "has/holds/possesses", "*exousian*": "authority/power/right", "*archiereōn*": "chief priests/high priests", "*dēsai*": "to bind/tie/imprison", "*pantas*": "all/everyone/the whole", "*epikaloumenous*": "calling upon/invoking/naming themselves by", "*onoma*": "name/title/reputation" } }
• Acts 9:16 : 16 { "verseID": "Acts.9.16", "source": "Ἐγὼ γὰρ ὑποδείξω αὐτῷ ὅσα δεῖ αὐτὸν ὑπὲρ τοῦ ὀνόματός μου παθεῖν.", "text": "For *Egō hypodeixō* to him *hosa dei* him *hyper tou onomatos* of me *pathein*.", "grammar": { "*Egō*": "nominative, 1st singular pronoun - I", "*hypodeixō*": "future, active, 1st singular - I will show/demonstrate", "*hosa*": "accusative, neuter, plural - how many/as many as", "*dei*": "present, active, 3rd singular - it is necessary", "*hyper*": "preposition + genitive - on behalf of/for", "*tou onomatos*": "genitive, neuter, singular - of the name", "*pathein*": "aorist infinitive, active - to suffer" }, "variants": { "*hypodeixō*": "will show/demonstrate/indicate", "*hosa*": "how many/as many as/whatever", "*dei*": "it is necessary/must/ought", "*hyper*": "on behalf of/for the sake of/concerning", "*onomatos*": "name/title/reputation", "*pathein*": "to suffer/endure/experience" } }
• Acts 12:1-3 : 1 { "verseID": "Acts.12.1", "source": "Κατʼ ἐκεῖνον δὲ τὸν καιρὸν ἐπέβαλεν Ἡρώδης ὁ βασιλεὺς τὰς χεῖρας κακῶσαί τινας τῶν ἀπὸ τῆς ἐκκλησίας.", "text": "*Kat'* *ekeinon* *de* the *kairon* *epebalen* *Hērōdēs* the *basileus* the *cheiras* to *kakōsai* some of those from the *ekklēsias*.", "grammar": { "*Kat'*": "preposition (shortened form of *kata*) + accusative - during/at", "*ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that", "*de*": "postpositive particle - but/and/now", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*epebalen*": "aorist active indicative, 3rd person singular - laid/put upon", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*basileus*": "nominative, masculine, singular - king", "*cheiras*": "accusative, feminine, plural - hands", "*kakōsai*": "aorist active infinitive - to harm/mistreat/afflict", "*ekklēsias*": "genitive, feminine, singular - church/assembly/congregation" }, "variants": { "*Kat' ekeinon ton kairon*": "at that time/season/opportunity", "*epebalen tas cheiras*": "laid hands on/arrested/seized", "*kakōsai*": "to mistreat/afflict/harm/persecute", "*ekklēsias*": "church/assembly/called-out ones" } } 2 { "verseID": "Acts.12.2", "source": "Ἀνεῖλεν δὲ Ἰάκωβον τὸν ἀδελφὸν Ἰωάννου μαχαίρᾳ.", "text": "*Aneilen de Iakōbon* the *adelphon Iōannou machaira*.", "grammar": { "*Aneilen*": "aorist active indicative, 3rd person singular - killed/put to death/executed", "*de*": "postpositive particle - and/but/now", "*Iakōbon*": "accusative, masculine, singular - James", "*adelphon*": "accusative, masculine, singular - brother", "*Iōannou*": "genitive, masculine, singular - of John", "*machaira*": "dative, feminine, singular - with sword/by sword" }, "variants": { "*Aneilen*": "killed/executed/put to death", "*machaira*": "with sword/by sword (instrumental dative)" } } 3 { "verseID": "Acts.12.3", "source": "Καὶ ἰδὼν ὅτι ἀρεστόν ἐστιν τοῖς Ἰουδαίοις, προσέθετο συλλαβεῖν καὶ Πέτρον. (Ἦσαν δὲ ἡμέραι τῶν ἀζύμων.)", "text": "And *idōn* that *areston estin tois Ioudaiois*, *prosetheto syllabein* also *Petron*. (*Ēsan de hēmerai* of the *azymōn*.)", "grammar": { "*idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*areston*": "nominative, neuter, singular, adjective - pleasing", "*estin*": "present active indicative, 3rd person singular - it is", "*tois Ioudaiois*": "dative, masculine, plural - to the Jews", "*prosetheto*": "aorist middle indicative, 3rd person singular - he proceeded/added/continued", "*syllabein*": "aorist active infinitive - to arrest/seize", "*Petron*": "accusative, masculine, singular - Peter", "*Ēsan*": "imperfect active indicative, 3rd person plural - were", "*hēmerai*": "nominative, feminine, plural - days", "*azymōn*": "genitive, neuter, plural - of unleavened bread" }, "variants": { "*areston*": "pleasing/acceptable/satisfying", "*prosetheto*": "proceeded/continued/added (to his actions)", "*syllabein*": "to arrest/seize/take into custody", "*hēmerai tōn azymōn*": "days of unleavened bread/Feast of Unleavened Bread" } }
• Acts 16:20-24 : 20 { "verseID": "Acts.16.20", "source": "Καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς, εἶπον, Οὗτοι οἱ ἄνθρωποι, ἐκταράσσουσιν ἡμῶν τὴν πόλιν, Ἰουδαῖοι ὑπάρχοντες,", "text": "And *prosagagontes* them to the *stratēgois*, *eipon*, These the *anthrōpoi*, *ektarassousin* of us the *polin*, *Ioudaioi* *hyparchontes*,", "grammar": { "*prosagagontes*": "aorist active participle, nominative, masculine, plural - having brought", "*stratēgois*": "dative, masculine, plural - magistrates/praetors", "*eipon*": "aorist active indicative, 3rd plural - they said", "*anthrōpoi*": "nominative, masculine, plural - men", "*ektarassousin*": "present active indicative, 3rd plural - greatly disturb", "*polin*": "accusative, feminine, singular - city", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hyparchontes*": "present active participle, nominative, masculine, plural - being" }, "variants": { "*prosagagontes*": "having brought/having led/having presented", "*stratēgois*": "magistrates/praetors/city authorities", "*ektarassousin*": "greatly disturb/exceedingly trouble/throw into confusion", "*Ioudaioi*": "Jews/Jewish people", "*hyparchontes*": "being/existing as" } } 21 { "verseID": "Acts.16.21", "source": "Καὶ καταγγέλλουσιν ἔθη, ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι, οὐδὲ ποιεῖν, Ῥωμαίοις οὖσιν.", "text": "And *katangellousin* *ethē*, which not *exestin* for us *paradechesthai*, nor *poiein*, *Rōmaiois* *ousin*.", "grammar": { "*katangellousin*": "present active indicative, 3rd plural - they proclaim/announce", "*ethē*": "accusative, neuter, plural - customs/practices", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*paradechesthai*": "present middle/passive infinitive - to receive/accept", "*poiein*": "present active infinitive - to do/practice", "*Rōmaiois*": "dative, masculine, plural - Romans", "*ousin*": "present active participle, dative, masculine, plural - being" }, "variants": { "*katangellousin*": "proclaim/announce/advocate", "*ethē*": "customs/practices/habits", "*exestin*": "is lawful/permitted/allowed", "*paradechesthai*": "to receive/accept/adopt", "*poiein*": "to do/practice/observe" } } 22 { "verseID": "Acts.16.22", "source": "Καὶ συνεπέστη ὁ ὄχλος κατʼ αὐτῶν: καὶ οἱ στρατηγοὶ περιρρήξαντες αὐτῶν τὰ ἱμάτια, ἐκέλευον ῥαβδίζειν.", "text": "And *synepestē* the *ochlos* against them: and the *stratēgoi* *perirrhēxantes* of them the *himatia*, *ekeleuon* *rhabdizein*.", "grammar": { "*synepestē*": "aorist active indicative, 3rd singular - rose up together", "*ochlos*": "nominative, masculine, singular - crowd", "*stratēgoi*": "nominative, masculine, plural - magistrates", "*perirrhēxantes*": "aorist active participle, nominative, masculine, plural - having torn off", "*himatia*": "accusative, neuter, plural - garments/clothes", "*ekeleuon*": "imperfect active indicative, 3rd plural - were commanding", "*rhabdizein*": "present active infinitive - to beat with rods" }, "variants": { "*synepestē*": "rose up together/joined in the attack/joined forces", "*ochlos*": "crowd/multitude/mob", "*perirrhēxantes*": "having torn off/having stripped/having ripped", "*himatia*": "garments/clothes/outer garments", "*ekeleuon*": "were commanding/ordering/directing", "*rhabdizein*": "to beat with rods/to give the fasces/to scourge" } } 23 { "verseID": "Acts.16.23", "source": "Πολλάς τε ἐπιθέντες αὐτοῖς πληγὰς, ἔβαλον εἰς φυλακήν, παραγγείλαντες τῷ δεσμοφύλακι ἀσφαλῶς τηρεῖν αὐτούς:", "text": "Many *te* *epithentes* to them *plēgas*, *ebalon* into *phylakēn*, *parangeilantes* to the *desmophylaki* *asphalōs* *tērein* them:", "grammar": { "*te*": "connective particle - and/both", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on", "*plēgas*": "accusative, feminine, plural - blows/stripes", "*ebalon*": "aorist active indicative, 3rd plural - threw/cast", "*phylakēn*": "accusative, feminine, singular - prison", "*parangeilantes*": "aorist active participle, nominative, masculine, plural - having charged", "*desmophylaki*": "dative, masculine, singular - jailer", "*asphalōs*": "adverb - securely/safely", "*tērein*": "present active infinitive - to keep/guard" }, "variants": { "*epithentes*": "having laid on/having inflicted/having imposed", "*plēgas*": "blows/stripes/wounds", "*ebalon*": "threw/cast/put", "*phylakēn*": "prison/jail/custody", "*parangeilantes*": "having charged/commanded/ordered", "*desmophylaki*": "jailer/prison guard", "*asphalōs*": "securely/safely/carefully", "*tērein*": "to keep/guard/watch over" } } 24 { "verseID": "Acts.16.24", "source": "Ὅς, παραγγελίαν τοιαύτην εἰληφώς, ἔβαλεν αὐτοὺς εἰς τὴν ἐσωτέραν φυλακήν, καὶ τοὺς πόδας αὐτῶν ἠσφαλίσατο εἰς τὸ ξύλον.", "text": "Who, *parangelian* such *eilēphōs*, *ebalen* them into the *esōteran* *phylakēn*, and the *podas* of them *ēsphalisato* into the *xylon*.", "grammar": { "*parangelian*": "accusative, feminine, singular - command/order", "*eilēphōs*": "perfect active participle, nominative, masculine, singular - having received", "*ebalen*": "aorist active indicative, 3rd singular - put/threw", "*esōteran*": "comparative adjective, accusative, feminine, singular - inner/innermost", "*phylakēn*": "accusative, feminine, singular - prison", "*podas*": "accusative, masculine, plural - feet", "*ēsphalisato*": "aorist middle indicative, 3rd singular - secured/fastened", "*xylon*": "accusative, neuter, singular - stocks/wood" }, "variants": { "*parangelian*": "command/order/charge", "*eilēphōs*": "having received/obtained/gotten", "*ebalen*": "put/threw/cast", "*esōteran*": "inner/innermost/internal", "*ēsphalisato*": "secured/fastened/made fast", "*xylon*": "stocks/wood/wooden frame" } }
• Acts 21:11 : 11 { "verseID": "Acts.21.11", "source": "Καὶ ἐλθὼν πρὸς ἡμᾶς, καὶ ἄρας τὴν ζώνην τοῦ Παύλου, δήσας τε αὐτοῦ τὰς χεῖρας καὶ τοὺς πόδας, εἶπεν, Τάδε λέγει τὸ Πνεῦμα τὸ Ἅγιον, Τὸν ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη, Οὕτως δήσουσιν ἐν Ἰερουσαλὴμ οἱ Ἰουδαῖοι καὶ παραδώσουσιν εἰς χεῖρας Ἐθνῶν.", "text": "And *elthōn* *pros* us, and *aras* the *zōnēn* of *Paulou*, *dēsas* both his *cheiras* and the *podas*, he *eipen*, These things *legei* the *Pneuma* the *Hagion*, The *andra* whose is the *zōnē* this, Thus *dēsousin* in *Ierousalēm* the *Ioudaioi* and *paradōsousin* into *cheiras* of *Ethnōn*.", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*pros*": "preposition + accusative - to/toward", "*aras*": "aorist active participle, nominative singular masculine - having taken", "*zōnēn*": "accusative singular feminine - belt/girdle", "*Paulou*": "genitive singular masculine - of Paul", "*dēsas*": "aorist active participle, nominative singular masculine - having bound", "*cheiras*": "accusative plural feminine - hands", "*podas*": "accusative plural masculine - feet", "*eipen*": "aorist active indicative, 3rd singular - he said", "*legei*": "present active indicative, 3rd singular - says", "*Pneuma*": "nominative singular neuter - Spirit", "*Hagion*": "nominative singular neuter - Holy", "*andra*": "accusative singular masculine - man", "*zōnē*": "nominative singular feminine - belt/girdle", "*dēsousin*": "future active indicative, 3rd plural - they will bind", "*Ierousalēm*": "dative singular feminine - Jerusalem", "*Ioudaioi*": "nominative plural masculine - Jews", "*paradōsousin*": "future active indicative, 3rd plural - they will deliver over", "*cheiras*": "accusative plural feminine - hands", "*Ethnōn*": "genitive plural neuter - Gentiles/nations" }, "variants": { "*elthōn*": "coming/having come/arriving", "*pros*": "to/toward/with", "*aras*": "taking/lifting/removing", "*zōnēn*": "belt/girdle/sash", "*dēsas*": "binding/tying/fastening", "*eipen*": "said/spoke/declared", "*legei*": "says/declares/speaks", "*andra*": "man/husband/male person", "*dēsousin*": "they will bind/tie/fasten", "*paradōsousin*": "they will deliver over/hand over/betray", "*Ethnōn*": "Gentiles/nations/peoples" } }
• Acts 21:31-40 : 31 { "verseID": "Acts.21.31", "source": "Ζητούντων δὲ αὐτὸν ἀποκτεῖναι, ἀνέβη φάσις τῷ χιλιάρχῳ τῆς σπείρης, ὅτι ὅλη συγκέχυται Ἰερουσαλήμ.", "text": "*Zētountōn* *de* him *apokteinai*, *anebē* *phasis* to the *chiliarchō* of the *speirēs*, that whole *sygkechytai* *Ierousalēm*.", "grammar": { "*Zētountōn*": "present active participle, genitive masculine plural - seeking", "*de*": "post-positive particle - but/and/now", "*apokteinai*": "aorist active infinitive - to kill", "*anebē*": "aorist active indicative, 3rd person singular - went up", "*phasis*": "nominative feminine singular - report", "*chiliarchō*": "dative masculine singular - to the commander", "*speirēs*": "genitive feminine singular - of the cohort", "*sygkechytai*": "perfect passive indicative, 3rd person singular - has been thrown into confusion", "*Ierousalēm*": "nominative feminine singular - Jerusalem" }, "variants": { "*Zētountōn*": "seeking/trying/attempting", "*apokteinai*": "to kill/slay/put to death", "*anebē*": "went up/ascended/was brought", "*phasis*": "report/news/information", "*chiliarchō*": "commander/tribune/military officer", "*speirēs*": "cohort/battalion/Roman military unit", "*sygkechytai*": "has been thrown into confusion/is in an uproar/is in turmoil" } } 32 { "verseID": "Acts.21.32", "source": "Ὃς ἐξαυτῆς παραλαβὼν στρατιώτας καὶ ἑκατοντάρχους, κατέδραμεν ἐπʼ αὐτούς: οἱ δέ ἰδόντες τὸν χιλίαρχον καὶ τοὺς στρατιώτας, ἐπαύσαντο τύπτοντες τὸν Παῦλον.", "text": "Who immediately *paralabōn* *stratiōtas* and *hekatontarchous*, *katedramen* upon them: they *de* *idontes* the *chiliarchon* and the *stratiōtas*, *epausanto* *typtontes* the *Paulon*.", "grammar": { "*paralabōn*": "aorist active participle, nominative masculine singular - having taken", "*stratiōtas*": "accusative masculine plural - soldiers", "*hekatontarchous*": "accusative masculine plural - centurions", "*katedramen*": "aorist active indicative, 3rd person singular - ran down", "*de*": "post-positive particle - but/and/now", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*chiliarchon*": "accusative masculine singular - commander", "*stratiōtas*": "accusative masculine plural - soldiers", "*epausanto*": "aorist middle indicative, 3rd person plural - they stopped", "*typtontes*": "present active participle, nominative masculine plural - beating", "*Paulon*": "accusative masculine singular - Paul" }, "variants": { "*paralabōn*": "having taken/taking along", "*stratiōtas*": "soldiers/troops", "*hekatontarchous*": "centurions/captains", "*katedramen*": "ran down/charged down/hurried down", "*idontes*": "having seen/when they saw", "*epausanto*": "they stopped/ceased/desisted", "*typtontes*": "beating/striking/hitting" } } 33 { "verseID": "Acts.21.33", "source": "Τότε ἐγγίσας ὁ χιλίαρχος, ἐπελάβετο αὐτοῦ, καὶ ἐκέλευσεν δεθῆναι ἁλύσεσιν δυσίν· καὶ ἐπυνθάνετο τίς ἂν εἴη, καὶ τί ἐστιν πεποιηκώς.", "text": "Then *eggisas* the *chiliarchos*, *epelabeto* him, and *ekeleusen* *dethēnai* with *halysesin* two; and *epynthaneto* who *an* *eiē*, and what *estin* *pepoiēkōs*.", "grammar": { "*eggisas*": "aorist active participle, nominative masculine singular - having drawn near", "*chiliarchos*": "nominative masculine singular - commander", "*epelabeto*": "aorist middle indicative, 3rd person singular - seized", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered", "*dethēnai*": "aorist passive infinitive - to be bound", "*halysesin*": "dative feminine plural - with chains", "*epynthaneto*": "imperfect middle indicative, 3rd person singular - was inquiring", "*an*": "particle - [potential mood]", "*eiē*": "present active optative, 3rd person singular - he might be", "*estin*": "present active indicative, 3rd person singular - he is", "*pepoiēkōs*": "perfect active participle, nominative masculine singular - having done" }, "variants": { "*eggisas*": "having drawn near/approached/come close", "*epelabeto*": "seized/took hold of/arrested", "*ekeleusen*": "ordered/commanded/instructed", "*dethēnai*": "to be bound/chained/tied", "*halysesin*": "chains/fetters", "*epynthaneto*": "was inquiring/asking/investigating", "*eiē*": "he might be/could be", "*pepoiēkōs*": "having done/committed/performed" } } 34 { "verseID": "Acts.21.34", "source": "Ἄλλοι δὲ ἄλλο τι ἐβόων ἐν τῷ ὄχλῳ: μὴ δυνάμενος δὲ γνῶναι τὸ ἀσφαλὲς διὰ τὸν θόρυβον, ἐκέλευσεν ἄγεσθαι αὐτὸν εἰς τὴν παρεμβολήν.", "text": "Some *de* another thing *eboōn* in the *ochlō*: not *dynamenos* *de* *gnōnai* the *asphales* because of the *thorybon*, *ekeleusen* *agesthai* him into the *parembolēn*.", "grammar": { "*de*": "post-positive particle - but/and/now", "*eboōn*": "imperfect active indicative, 3rd person plural - were shouting", "*ochlō*": "dative masculine singular - crowd", "*dynamenos*": "present middle participle, nominative masculine singular - being able", "*gnōnai*": "aorist active infinitive - to know", "*asphales*": "accusative neuter singular - certain thing", "*thorybon*": "accusative masculine singular - uproar", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered", "*agesthai*": "present passive infinitive - to be led", "*parembolēn*": "accusative feminine singular - barracks" }, "variants": { "*eboōn*": "were shouting/crying out/yelling", "*ochlō*": "crowd/mob/multitude", "*dynamenos*": "being able/capable", "*gnōnai*": "to know/learn/ascertain", "*asphales*": "certain thing/facts/truth", "*thorybon*": "uproar/commotion/disturbance", "*agesthai*": "to be led/brought/taken", "*parembolēn*": "barracks/fortress/military quarters" } } 35 { "verseID": "Acts.21.35", "source": "Ὅτε δὲ ἐγένετο ἐπὶ τοὺς ἀναβαθμούς, συνέβη, βαστάζεσθαι αὐτὸν ὑπὸ τῶν στρατιωτῶν διὰ τὴν βίαν τοῦ ὄχλου.", "text": "When *de* *egeneto* upon the *anabathmous*, *synebē*, *bastazesthai* him by the *stratiōtōn* because of the *bian* of the *ochlou*.", "grammar": { "*de*": "post-positive particle - but/and/now", "*egeneto*": "aorist middle indicative, 3rd person singular - he came", "*anabathmous*": "accusative masculine plural - steps", "*synebē*": "aorist active indicative, 3rd person singular - it happened", "*bastazesthai*": "present passive infinitive - to be carried", "*stratiōtōn*": "genitive masculine plural - of soldiers", "*bian*": "accusative feminine singular - violence", "*ochlou*": "genitive masculine singular - of crowd" }, "variants": { "*egeneto*": "he came/arrived/reached", "*anabathmous*": "steps/stairs/flight of stairs", "*synebē*": "it happened/occurred/came about", "*bastazesthai*": "to be carried/borne/lifted", "*bian*": "violence/force/strength", "*ochlou*": "crowd/mob/multitude" } } 36 { "verseID": "Acts.21.36", "source": "Ἠκολούθει γὰρ τὸ πλῆθος τοῦ λαοῦ, κρᾶζον, Αἶρε αὐτόν.", "text": "*Ēkolouthei* *gar* the *plēthos* of the *laou*, *krazon*, *Aire* him.", "grammar": { "*Ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*gar*": "post-positive causal particle - for", "*plēthos*": "nominative neuter singular - multitude", "*laou*": "genitive masculine singular - of people", "*krazon*": "present active participle, nominative neuter singular - crying out", "*Aire*": "present active imperative, 2nd person singular - take away" }, "variants": { "*Ēkolouthei*": "was following/coming after/accompanying", "*plēthos*": "multitude/crowd/throng", "*laou*": "people/crowd/populace", "*krazon*": "crying out/shouting/screaming", "*Aire*": "take away/remove/kill" } } 37 { "verseID": "Acts.21.37", "source": "Μέλλων τε εἰσάγεσθαι εἰς τὴν παρεμβολὴν ὁ Παῦλος, λέγει τῷ χιλιάρχῳ, Εἰ ἔξεστίν μοι εἰπεῖν πρός σέ; Ὁ δὲ ἔφη, Ἑλληνιστὶ γινώσκεις;", "text": "*Mellōn* *te* to be *eisagesthai* into the *parembolēn* the *Paulos*, *legei* to the *chiliarchō*, If *exestin* to me to *eipein* *pros* you? The *de* *ephē*, *Hellēnisti ginōskeis*?", "grammar": { "*Mellōn*": "present participle, nominative, masculine, singular - being about to/intending to", "*te*": "connective particle - and/both", "*eisagesthai*": "present passive infinitive - to be led/brought in", "*parembolēn*": "accusative, feminine, singular - barracks/fortress", "*Paulos*": "nominative, masculine, singular - Paul", "*legei*": "present active, 3rd singular - says/speaks", "*chiliarchō*": "dative, masculine, singular - commander/tribune", "*exestin*": "present active, 3rd singular, impersonal - it is permitted/lawful", "*eipein*": "aorist active infinitive - to speak/say", "*pros*": "preposition + accusative - to/toward", "*de*": "postpositive particle - but/and", "*ephē*": "imperfect active, 3rd singular - said/was saying", "*Hellēnisti*": "adverb - in Greek", "*ginōskeis*": "present active, 2nd singular - you know" }, "variants": { "*Mellōn*": "being about to/intending to/on the point of", "*parembolēn*": "barracks/fortress/garrison", "*chiliarchō*": "commander/tribune (leader of a thousand men)", "*exestin*": "it is permitted/it is lawful/it is possible", "*Hellēnisti ginōskeis*": "Do you know Greek?/Can you speak Greek?" } } 38 { "verseID": "Acts.21.38", "source": "Οὐκ ἄρα σὺ εἶ ὁ Αἰγύπτιος, ὁ πρὸ τούτων τῶν ἡμερῶν ἀναστατώσας, καὶ ἐξαγαγὼν εἰς τὴν ἔρημον τοὺς τετρακισχιλίους ἄνδρας τῶν σικαρίων;", "text": "Not *ara* you *ei* the *Aigyptios*, the *pro* these the *hēmerōn* *anastatōsas*, and *exagagōn* into the *erēmon* the four thousand *andras* of the *sikariōn*?", "grammar": { "*ara*": "inferential particle - then/therefore/consequently", "*ei*": "present active, 2nd singular - you are", "*Aigyptios*": "nominative, masculine, singular - Egyptian", "*pro*": "preposition + genitive - before", "*hēmerōn*": "genitive, feminine, plural - days", "*anastatōsas*": "aorist active participle, nominative, masculine, singular - having stirred up/caused an uproar", "*exagagōn*": "aorist active participle, nominative, masculine, singular - having led out", "*erēmon*": "accusative, feminine, singular - wilderness/desert", "*andras*": "accusative, masculine, plural - men", "*sikariōn*": "genitive, masculine, plural - assassins/dagger-men" }, "variants": { "*ara*": "then/therefore/surely", "*Aigyptios*": "Egyptian (referring to a specific Egyptian rebel)", "*anastatōsas*": "having stirred up/incited to revolt/caused an uprising", "*erēmon*": "wilderness/desert/uninhabited place", "*sikariōn*": "assassins/dagger-men (from Latin sicarius, referring to Jewish terrorists/zealots)" } } 39 { "verseID": "Acts.21.39", "source": "Εἶπεν δὲ ὁ Παῦλος, Ἐγὼ ἄνθρωπος μέν εἰμι Ἰουδαῖος Ταρσεὺς, τῆς Κιλικίας, οὐκ ἀσήμου πόλεως πολίτης: δέομαι δέ σου, ἐπίτρεψόν μοι λαλῆσαι πρὸς τὸν λαόν.", "text": "*Eipen de* the *Paulos*, I *anthrōpos men eimi Ioudaios Tarseus*, of the *Kilikias*, not *asēmou poleōs politēs*: *deomai de* of you, *epitrepson moi lalēsai pros* the *laon*.", "grammar": { "*Eipen de*": "aorist active, 3rd singular + postpositive particle - but/and he said", "*Paulos*": "nominative, masculine, singular - Paul", "*anthrōpos*": "nominative, masculine, singular - man/person", "*men*": "particle indicating contrast with following *de* - on one hand/indeed", "*eimi*": "present active, 1st singular - I am", "*Ioudaios*": "nominative, masculine, singular - Jewish/Jew", "*Tarseus*": "nominative, masculine, singular - Tarsian/from Tarsus", "*Kilikias*": "genitive, feminine, singular - Cilicia", "*asēmou*": "genitive, feminine, singular - insignificant/obscure", "*poleōs*": "genitive, feminine, singular - city", "*politēs*": "nominative, masculine, singular - citizen", "*deomai*": "present middle, 1st singular - I beg/request", "*de*": "postpositive particle - but/and", "*epitrepson*": "aorist active imperative, 2nd singular - permit/allow", "*moi*": "dative, 1st singular pronoun - to me", "*lalēsai*": "aorist active infinitive - to speak", "*pros*": "preposition + accusative - to", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*anthrōpos*": "man/person/human being", "*Ioudaios*": "Jewish/Jew (by ethnicity/religion)", "*Tarseus*": "Tarsian/from Tarsus (city in Cilicia)", "*asēmou poleōs*": "no insignificant city/not an obscure city (litotes)", "*deomai*": "I beg/request/pray", "*laon*": "people/crowd/nation" } } 40 { "verseID": "Acts.21.40", "source": "Ἐπιτρέψαντος δὲ αὐτοῦ, ὁ Παῦλος ἑστὼς ἐπὶ τῶν ἀναβαθμῶν, κατέσεισεν τῇ χειρὶ τῷ λαῷ. Πολλῆς δὲ σιγῆς γενομένης, προσεφώνησεν τῇ Ἑβραΐδι διαλέκτῳ, λέγων,", "text": "*Epitrepsantos de autou*, the *Paulos hestōs epi* the *anabathmōn*, *kateseisen* the *cheiri* to the *laō*. *Pollēs de sigēs genomenēs*, *prosephōnēsen* the *Hebraidi dialektō*, *legōn*,", "grammar": { "*Epitrepsantos*": "aorist active participle, genitive, masculine, singular - having permitted", "*de*": "postpositive particle - but/and", "*autou*": "genitive, masculine, singular pronoun - of him", "*Paulos*": "nominative, masculine, singular - Paul", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing/having stood", "*epi*": "preposition + genitive - on/upon", "*anabathmōn*": "genitive, masculine, plural - steps/stairs", "*kateseisen*": "aorist active, 3rd singular - motioned down/gestured", "*cheiri*": "dative, feminine, singular - with the hand", "*laō*": "dative, masculine, singular - to the people", "*Pollēs*": "genitive, feminine, singular - much/great", "*sigēs*": "genitive, feminine, singular - silence", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having come about", "*prosephōnēsen*": "aorist active, 3rd singular - addressed/called out to", "*Hebraidi*": "dative, feminine, singular - Hebrew", "*dialektō*": "dative, feminine, singular - language/dialect", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*Epitrepsantos de autou*": "when he had given permission/after he permitted", "*anabathmōn*": "steps/stairs (of the barracks)", "*kateseisen*": "motioned down/gestured/made a signal", "*Pollēs de sigēs genomenēs*": "when great silence occurred/when much quiet came about", "*Hebraidi dialektō*": "in the Hebrew language/dialect (likely Aramaic, the common language of Jews in this period)" } }
• Acts 22:19-20 : 19 { "verseID": "Acts.22.19", "source": "Κἀγὼ εἶπον, Κύριε, αὐτοὶ ἐπίστανται ὅτι ἐγὼ ἤμην φυλακίζων καὶ δέρων κατὰ τὰς συναγωγὰς τοὺς πιστεύοντας ἐπὶ σέ:", "text": "*Kagō eipon*, *Kyrie*, they *epistantai* that *egō ēmēn phylakizōn* and *derōn kata* the *synagōgas* the *pisteuontas epi* you:", "grammar": { "*Kagō*": "crasis of *kai* and *egō* - and I", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord", "*epistantai*": "present middle indicative, 3rd person plural - they know/understand", "*egō*": "personal pronoun, nominative - I", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*phylakizōn*": "present active participle, nominative, masculine, singular - imprisoning", "*derōn*": "present active participle, nominative, masculine, singular - beating", "*kata*": "preposition + accusative - throughout/in", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pisteuontas*": "present active participle, accusative, masculine, plural - believing", "*epi*": "preposition + accusative - in/on" }, "variants": { "*epistantai*": "know/understand/are aware", "*ēmēn*": "was/used to be", "*phylakizōn*": "imprisoning/putting in prison", "*derōn*": "beating/flogging/striking", "*kata tas synagōgas*": "throughout the synagogues/in various synagogues", "*pisteuontas epi*": "those believing in/believers in/those who had faith in" } } 20 { "verseID": "Acts.22.20", "source": "Καὶ ὅτε ἐξεχεῖτο τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου, καὶ αὐτὸς ἤμην ἐφεστὼς, καὶ συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ, καὶ φυλάσσων τὰ ἱμάτια τῶν ἀναιρούντων αὐτόν.", "text": "And when *execheto* the *haima Stephanou* of the *martyros* of you, also I myself *ēmēn ephestōs*, and *syneudokōn* the *anairesei* of him, and *phylassōn* the *himatia* of the *anairountōn* him.", "grammar": { "*execheto*": "imperfect passive indicative, 3rd person singular - was being poured out", "*haima*": "nominative, neuter, singular - blood", "*Stephanou*": "genitive, masculine, singular - Stephen (proper name)", "*martyros*": "genitive, masculine, singular - witness/martyr", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ephestōs*": "perfect active participle, nominative, masculine, singular - standing by", "*syneudokōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/murder", "*phylassōn*": "present active participle, nominative, masculine, singular - guarding/watching", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*anairountōn*": "present active participle, genitive, masculine, plural - killing/murdering" }, "variants": { "*execheto*": "was being poured out/was shed/was spilled", "*haima*": "blood/bloodshed/life", "*martyros*": "witness/martyr/testifier", "*ephestōs*": "standing by/present/watching", "*syneudokōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*phylassōn*": "guarding/watching over/keeping", "*himatia*": "garments/cloaks/outer clothing", "*anairountōn*": "those killing/the murderers/those who executed" } }
• Acts 23:1-2 : 1 { "verseID": "Acts.23.1", "source": "Ἀτενίσας δὲ ὁ Παῦλος τῷ συνεδρίῳ, εἶπεν, Ἄνδρες ἀδελφοί, ἐγὼ πάσῃ συνειδήσει ἀγαθῇ πεπολίτευμαι τῷ Θεῷ ἄχρι ταύτης τῆς ἡμέρας.", "text": "*Atenisas* *de* the *Paulos* to-the *synedriō*, *eipen*, *Andres* *adelphoi*, *egō* with-all *syneidēsei* *agathē* *pepoliteuma* to-the *Theō* until this the *hēmeras*.", "grammar": { "*Atenisas*": "aorist participle, masculine nominative singular - having gazed intently", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*syneidēsei*": "dative feminine singular - conscience", "*agathē*": "dative feminine singular - good", "*pepoliteuma*": "perfect middle/passive indicative, 1st person singular - I have lived/conducted myself", "*Theō*": "dative masculine singular - God", "*hēmeras*": "genitive feminine singular - day" }, "variants": { "*Atenisas*": "gazing intently/looking steadfastly/fixing eyes upon", "*synedriō*": "Sanhedrin/council/Jewish high court", "*pepoliteuma*": "lived as citizen/conducted myself/fulfilled duties", "*syneidēsei*": "conscience/moral consciousness/awareness" } } 2 { "verseID": "Acts.23.2", "source": "Ὁ δὲ ἀρχιερεὺς Ἁνανίας ἐπέταξεν τοῖς παρεστῶσιν αὐτῷ τύπτειν αὐτοῦ τὸ στόμα.", "text": "The *de* *archiereus* *Hananias* *epetaxen* to-the *parestōsin* to-him *typtein* of-him the *stoma*.", "grammar": { "*de*": "postpositive particle - but/and", "*archiereus*": "nominative masculine singular - high priest", "*Hananias*": "nominative masculine singular - Ananias (proper name)", "*epetaxen*": "aorist active indicative, 3rd person singular - he commanded", "*parestōsin*": "present active participle, dative masculine plural - those standing beside/near", "*typtein*": "present active infinitive - to strike/hit", "*stoma*": "accusative neuter singular - mouth" }, "variants": { "*archiereus*": "high priest/chief priest", "*epetaxen*": "commanded/ordered/instructed", "*parestōsin*": "those standing near/bystanders/attendants", "*typtein*": "to strike/hit/beat" } }
• Acts 24:1-9 : 1 { "verseID": "Acts.24.1", "source": "Μετὰ δὲ πέντε ἡμέρας κατέβη ὁ ἀρχιερεὺς Ἁνανίας μετὰ τῶν πρεσβυτέρων, καὶ ῥήτορος Τερτύλλου τινός, οἵτινες ἐνεφάνισαν τῷ ἡγεμόνι κατὰ τοῦ Παύλου.", "text": "*Meta* *de* five *hēmeras* *katebē* the *archiereus* *Hananias* *meta* the *presbyterōn*, and *rhētoros* *Tertyllou* *tinos*, *hoitines* *enephanisan* the *hēgemoni* *kata* the *Paulou*.", "grammar": { "*Meta*": "preposition + accusative - after", "*de*": "postpositive conjunction - and/but/now", "*hēmeras*": "accusative, feminine, plural - days", "*katebē*": "aorist indicative, 3rd singular - went down/descended", "*archiereus*": "nominative, masculine, singular - high priest", "*Hananias*": "nominative, masculine, singular - proper name", "*meta*": "preposition + genitive - with", "*presbyterōn*": "genitive, masculine, plural - elders", "*rhētoros*": "genitive, masculine, singular - orator/spokesman", "*Tertyllou*": "genitive, masculine, singular - proper name", "*tinos*": "genitive, masculine, singular, indefinite pronoun - a certain", "*hoitines*": "nominative, masculine, plural, relative pronoun - who", "*enephanisan*": "aorist active indicative, 3rd plural - informed/appeared before", "*hēgemoni*": "dative, masculine, singular - governor", "*kata*": "preposition + genitive - against", "*Paulou*": "genitive, masculine, singular - proper name" }, "variants": { "*katebē*": "came down/descended/arrived", "*enephanisan*": "informed against/appeared before/presented charges against", "*hēgemoni*": "governor/ruler/leader" } } 2 { "verseID": "Acts.24.2", "source": "Κληθέντος δὲ αὐτοῦ, ἤρξατο κατηγορεῖν ὁ Τέρτυλλος, λέγων, Πολλῆς εἰρήνης τυγχάνοντες Διὰ σοῦ, καὶ κατορθωμάτων γινομένων τῷ ἔθνει τούτῳ διὰ τῆς σῆς προνοίας,", "text": "*Klēthentos* *de* *autou*, *ērxato* *katēgorein* the *Tertyllos*, *legōn*, Much *eirēnēs* *tynchanontes* through you, and *katorthōmatōn* *ginomenōn* the *ethnei* this through the your *pronoias*,", "grammar": { "*Klēthentos*": "aorist passive participle, genitive, masculine, singular - having been called", "*de*": "postpositive conjunction - and/but", "*autou*": "genitive, masculine, singular, personal pronoun - him", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*katēgorein*": "present active infinitive - to accuse", "*Tertyllos*": "nominative, masculine, singular - proper name", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*eirēnēs*": "genitive, feminine, singular - peace", "*tynchanontes*": "present active participle, nominative, masculine, plural - obtaining/enjoying", "*katorthōmatōn*": "genitive, neuter, plural - reforms/improvements", "*ginomenōn*": "present middle/passive participle, genitive, neuter, plural - happening/being done", "*ethnei*": "dative, neuter, singular - nation/people", "*pronoias*": "genitive, feminine, singular - forethought/providence" }, "variants": { "*katēgorein*": "to accuse/bring charges against", "*tynchanontes*": "obtaining/experiencing/enjoying", "*katorthōmatōn*": "reforms/improvements/successes", "*ethnei*": "nation/people/ethnic group", "*pronoias*": "foresight/providence/forethought" } } 3 { "verseID": "Acts.24.3", "source": "Πάντῃ τε καὶ πανταχοῦ ἀποδεχόμεθα, κράτιστε Φῆλιξ, μετὰ πάσης εὐχαριστίας.", "text": "In every way *te* and everywhere we *apodechometha*, most excellent *Phēlix*, *meta* all *eucharistias*.", "grammar": { "*te*": "conjunction - both/and", "*apodechometha*": "present middle/passive indicative, 1st plural - we accept/acknowledge", "*Phēlix*": "vocative, masculine, singular - proper name", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thankfulness/gratitude" }, "variants": { "*apodechometha*": "we accept/acknowledge/receive", "*eucharistias*": "thankfulness/gratitude/thanksgiving" } } 4 { "verseID": "Acts.24.4", "source": "Ἵνα δὲ μὴ ἐπὶ πλεῖόν σε ἐγκόπτω, παρακαλῶ ἀκοῦσαί σε ἡμῶν συντόμως τῇ σῇ ἐπιεικείᾳ.", "text": "*Hina* *de* *mē* *epi* more you *egkoptō*, I *parakalō* *akousai* you us *syntomōs* by your *epieikeia*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*epi*": "preposition + accusative - for", "*egkoptō*": "present active subjunctive, 1st singular - I may hinder/detain", "*parakalō*": "present active indicative, 1st singular - I urge/beseech", "*akousai*": "aorist active infinitive - to hear", "*syntomōs*": "adverb - briefly/concisely", "*epieikeia*": "dative, feminine, singular - clemency/kindness" }, "variants": { "*egkoptō*": "hinder/detain/trouble", "*parakalō*": "urge/beseech/exhort", "*syntomōs*": "briefly/concisely", "*epieikeia*": "clemency/kindness/gentleness" } } 5 { "verseID": "Acts.24.5", "source": "Εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμόν, καὶ κινοῦντα στάσιν πᾶσιν τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην, πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως:", "text": "*Heurontes* *gar* the *andra* this *loimon*, and *kinounta* *stasin* to all the *Ioudaiois* those throughout the *oikoumenēn*, *prōtostatēn* *te* of the of *Nazōraiōn* *haireseōs*:", "grammar": { "*Heurontes*": "aorist active participle, nominative, masculine, plural - having found", "*gar*": "conjunction - for", "*andra*": "accusative, masculine, singular - man", "*loimon*": "accusative, masculine, singular - pest/plague", "*kinounta*": "present active participle, accusative, masculine, singular - stirring up/causing", "*stasin*": "accusative, feminine, singular - dissension/riot", "*Ioudaiois*": "dative, masculine, plural - Jews", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*prōtostatēn*": "accusative, masculine, singular - ringleader/chief", "*te*": "conjunction - and/both", "*Nazōraiōn*": "genitive, masculine, plural - Nazarenes", "*haireseōs*": "genitive, feminine, singular - sect/faction" }, "variants": { "*loimon*": "pest/plague/troublemaker", "*kinounta*": "stirring up/causing/inciting", "*stasin*": "dissension/riot/uprising", "*oikoumenēn*": "inhabited world/empire", "*prōtostatēn*": "ringleader/chief/first one standing", "*haireseōs*": "sect/faction/party" } } 6 { "verseID": "Acts.24.6", "source": "Ὃς καὶ τὸ ἱερὸν ἐπείρασεν βεβηλῶσαι: ὃν καὶ ἐκρατήσαμεν, καὶ κατά τὸν ἡμέτερον νόμον ἠθελήσαμεν κρίνειν.", "text": "Who also the *hieron* *epeirasen* *bebēlōsai*: whom also we *ekratēsamen*, and according to the our *nomon* we *ēthelēsamen* *krinein*.", "grammar": { "*hieron*": "accusative, neuter, singular - temple", "*epeirasen*": "aorist active indicative, 3rd singular - attempted/tried", "*bebēlōsai*": "aorist active infinitive - to profane/desecrate", "*ekratēsamen*": "aorist active indicative, 1st plural - we seized/arrested", "*nomon*": "accusative, masculine, singular - law", "*ēthelēsamen*": "aorist active indicative, 1st plural - we wanted/desired", "*krinein*": "present active infinitive - to judge" }, "variants": { "*epeirasen*": "attempted/tried/tested", "*bebēlōsai*": "to profane/desecrate/defile", "*ekratēsamen*": "seized/arrested/took hold of", "*nomon*": "law/custom", "*ēthelēsamen*": "wanted/desired/wished", "*krinein*": "to judge/decide/try" } } 7 { "verseID": "Acts.24.7", "source": "Παρελθὼν δὲ Λυσίας ὁ χιλιαρχος, μετὰ πολλῆς βίας ἐκ τῶν χειρῶν ἡμῶν ἀπήγαγε,", "text": "*Parelthōn* *de* *Lysias* the *chiliarchos*, *meta* much *bias* from the *cheirōn* of us *apēgage*,", "grammar": { "*Parelthōn*": "aorist active participle, nominative, masculine, singular - having come/intervened", "*de*": "postpositive conjunction - but/and", "*Lysias*": "nominative, masculine, singular - proper name", "*chiliarchos*": "nominative, masculine, singular - commander/tribune", "*meta*": "preposition + genitive - with", "*bias*": "genitive, feminine, singular - force/violence", "*cheirōn*": "genitive, feminine, plural - hands", "*apēgage*": "aorist active indicative, 3rd singular - took away/led away" }, "variants": { "*Parelthōn*": "having come/intervened/interfered", "*chiliarchos*": "commander/tribune/officer commanding a thousand", "*bias*": "force/violence", "*apēgage*": "took away/led away/carried off" } } 8 { "verseID": "Acts.24.8", "source": "Κελεύσας τοὺς κατηγόρους αὐτοῦ ἔρχεσθαι ἐπὶ σέ: παρʼ οὗ δυνήσῃ αὐτὸς ἀνακρίνας περὶ πάντων τούτων ἐπιγνῶναι, ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ.", "text": "*Keleusas* the *katēgorous* of him *erchesthai* *epi* you: from whom you *dynēsē* yourself having *anakrinas* concerning all these things *epignōnai*, of which we *katēgoroumen* him.", "grammar": { "*Keleusas*": "aorist active participle, nominative, masculine, singular - having ordered", "*katēgorous*": "accusative, masculine, plural - accusers", "*erchesthai*": "present middle/passive infinitive - to come", "*epi*": "preposition + accusative - to/before", "*dynēsē*": "future middle indicative, 2nd singular - you will be able", "*anakrinas*": "aorist active participle, nominative, masculine, singular - having examined", "*epignōnai*": "aorist active infinitive - to find out/learn", "*katēgoroumen*": "present active indicative, 1st plural - we accuse" }, "variants": { "*Keleusas*": "having ordered/commanded", "*katēgorous*": "accusers/prosecutors", "*anakrinas*": "having examined/interrogated/investigated", "*epignōnai*": "to find out/learn thoroughly/ascertain", "*katēgoroumen*": "we accuse/bring charges against" } } 9 { "verseID": "Acts.24.9", "source": "Συνεπέθεντο δὲ καὶ οἱ Ἰουδαῖοι, φάσκοντες ταῦτα οὕτως ἔχειν.", "text": "*Synepethento* *de* also the *Ioudaioi*, *phaskontes* these things thus *echein*.", "grammar": { "*Synepethento*": "aorist middle indicative, 3rd plural - joined in attack/agreed", "*de*": "postpositive conjunction - and/but", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*phaskontes*": "present active participle, nominative, masculine, plural - asserting/claiming", "*echein*": "present active infinitive - to be/to have" }, "variants": { "*Synepethento*": "joined in attack/agreed/united in assault", "*phaskontes*": "asserting/claiming/affirming", "*echein*": "to be so/to be the case/to have this condition" } }
• Acts 25:1-9 : 1 { "verseID": "Acts.25.1", "source": "¶Φῆστος οὖν ἐπιβὰς τῇ ἐπαρχίᾳ, μετὰ τρεῖς ἡμέρας ἀνέβη εἰς Ἱεροσόλυμα ἀπὸ Καισαρείας.", "text": "*Phēstos* therefore having *epibas* to the *eparchia*, after three *hēmeras* he *anebē* to *Hierosolyma* from *Kaisareias*.", "grammar": { "*Phēstos*": "nominative, masculine, singular - proper name (Festus)", "*epibas*": "aorist active participle, nominative, masculine, singular - having entered/arrived at", "*eparchia*": "dative, feminine, singular - province/prefecture", "*hēmeras*": "accusative, feminine, plural - days", "*anebē*": "aorist active indicative, 3rd person singular - went up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem (proper name)", "*Kaisareias*": "genitive, feminine, singular - from Caesarea (proper name)" }, "variants": { "*epibas*": "having entered/having arrived at/having taken charge of", "*anebē*": "went up/ascended/journeyed up" } } 2 { "verseID": "Acts.25.2", "source": "Ἐνεφάνισαν δὲ αὐτῷ ὁ ἀρχιερεὺς καὶ οἱ πρῶτοι τῶν Ἰουδαίων κατὰ τοῦ Παύλου, καὶ παρεκάλουν αὐτόν,", "text": "*Enephanisan* *de* to him the *archiereus* and the *prōtoi* of the *Ioudaiōn* against *tou Paulou*, and they *parekaloun* him,", "grammar": { "*Enephanisan*": "aorist active indicative, 3rd person plural - informed/presented charges", "*de*": "postpositive conjunction - and/but/now", "*archiereus*": "nominative, masculine, singular - high priest/chief priest", "*prōtoi*": "nominative, masculine, plural - chief men/leaders", "*Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*tou Paulou*": "genitive, masculine, singular - of Paul (against Paul)", "*parekaloun*": "imperfect active indicative, 3rd person plural - were urging/beseeching" }, "variants": { "*Enephanisan*": "informed/presented charges/made representation", "*prōtoi*": "chief men/leaders/principal men", "*parekaloun*": "were urging/beseeching/appealing to" } } 3 { "verseID": "Acts.25.3", "source": "Αἰτούμενοι χάριν κατʼ αὐτοῦ, ὅπως μεταπέμψηται αὐτὸν εἰς Ἰερουσαλήμ, ἐνέδραν ποιοῦντες ἀνελεῖν αὐτὸν κατὰ τὴν ὁδόν.", "text": "*Aitoumenoi* *charin* against him, that he might *metapempsētai* him to *Ierousalēm*, *enedran poiountes* to *anelein* him along the *hodon*.", "grammar": { "*Aitoumenoi*": "present middle participle, nominative, masculine, plural - requesting/asking", "*charin*": "accusative, feminine, singular - favor/concession", "*metapempsētai*": "aorist middle subjunctive, 3rd person singular - send for/summon", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*enedran poiountes*": "present active participle, nominative, masculine, plural + accusative noun - making/preparing an ambush", "*anelein*": "aorist active infinitive - to kill/destroy", "*hodon*": "accusative, feminine, singular - way/road/journey" }, "variants": { "*charin*": "favor/concession/kindness", "*enedran*": "ambush/plot/trap", "*anelein*": "to kill/destroy/do away with" } } 4 { "verseID": "Acts.25.4", "source": "Ὁ μὲν οὖν Φῆστος ἀπεκρίθη, τηρεῖσθαι τὸν Παῦλον ἐν Καισαρείᾳ, ἑαυτὸν δὲ μέλλειν ἐν τάχει ἐκπορεύεσθαι.", "text": "The *men oun Phēstos* *apekrithē*, *tēreisthai ton Paulon* in *Kaisareia*, himself *de mellein* in *tachei* *ekporeuesthai*.", "grammar": { "*men oun*": "particles indicating contrast and continuation - on the one hand therefore", "*Phēstos*": "nominative, masculine, singular - Festus (proper name)", "*apekrithē*": "aorist passive deponent indicative, 3rd person singular - answered/replied", "*tēreisthai*": "present passive infinitive - to be kept/guarded", "*ton Paulon*": "accusative, masculine, singular - Paul (proper name)", "*Kaisareia*": "dative, feminine, singular - in Caesarea (proper name)", "*de*": "postpositive conjunction - but/and", "*mellein*": "present active infinitive - to be about to/intend to", "*tachei*": "dative, neuter, singular - speed/quickness", "*ekporeuesthai*": "present middle/passive infinitive - to go out/depart" }, "variants": { "*tēreisthai*": "to be kept/guarded/detained", "*mellein*": "to be about to/intend to/plan to", "*tachei*": "speedily/shortly/quickly", "*ekporeuesthai*": "to go out/depart/leave" } } 5 { "verseID": "Acts.25.5", "source": "Οἱ οὖν, δυνατοὶ ἐν ὑμῖν, φησίν, συγκαταβάντες, εἴ τι ἐστὶν ἄτοπον ἐν τῷ ἀνδρὶ τούτῳ κατηγορείτωσαν αὐτοῦ.", "text": "The ones therefore, *dynatoi* among you, he *phēsin*, *synkatabantes*, if anything is *atopon* in *tō andri toutō* let them *katēgoreitōsan* him.", "grammar": { "*dynatoi*": "nominative, masculine, plural - influential/powerful men", "*phēsin*": "present active indicative, 3rd person singular - he says", "*synkatabantes*": "aorist active participle, nominative, masculine, plural - having gone down with/descended together", "*atopon*": "nominative, neuter, singular - amiss/wrong/improper", "*tō andri toutō*": "dative, masculine, singular - in this man", "*katēgoreitōsan*": "present active imperative, 3rd person plural - let them accuse/bring charges" }, "variants": { "*dynatoi*": "powerful/influential/able ones", "*synkatabantes*": "having gone down with/descended together/traveled down together", "*atopon*": "amiss/wrong/improper/out of place/unusual", "*katēgoreitōsan*": "let them accuse/bring charges/make accusations" } } 6 { "verseID": "Acts.25.6", "source": "Διατρίψας δὲ ἐν αὐτοῖς ἡμέρας πλείους ἢ δέκα, καταβὰς εἰς Καισάρειαν· τῇ ἐπαύριον καθίσας ἐπὶ τοῦ βήματος ἐκέλευσεν τὸν Παῦλον ἀχθῆναι.", "text": "Having *diatripsas* *de* among them *hēmeras* more than ten, having *katabas* to *Kaisareian*; on the *epaurion* having *kathisas* upon the *bēmatos* he *ekeleusen ton Paulon achthēnai*.", "grammar": { "*diatripsas*": "aorist active participle, nominative, masculine, singular - having stayed/spent time", "*de*": "postpositive conjunction - and/but", "*hēmeras*": "accusative, feminine, plural - days", "*katabas*": "aorist active participle, nominative, masculine, singular - having gone down", "*Kaisareian*": "accusative, feminine, singular - to Caesarea (proper name)", "*epaurion*": "dative, feminine, singular - next day", "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down/taken seat", "*bēmatos*": "genitive, neuter, singular - judgment seat/tribunal", "*ekeleusen*": "aorist active indicative, 3rd person singular - commanded/ordered", "*ton Paulon achthēnai*": "accusative, masculine, singular + aorist passive infinitive - Paul to be brought" }, "variants": { "*diatripsas*": "having stayed/spent time/remained", "*katabas*": "having gone down/descended/traveled down", "*bēmatos*": "judgment seat/tribunal/official platform", "*achthēnai*": "to be brought/led/escorted" } } 7 { "verseID": "Acts.25.7", "source": "Παραγενομένου δὲ αὐτοῦ, περιέστησαν οἱ ἀπὸ Ἱεροσολύμων καταβεβηκότες Ἰουδαῖοι, πολλὰ καὶ βαρέα αἰτιώματα φέροντες κατὰ τοῦ Παῦλου, ἃ οὐκ ἴσχυον ἀποδεῖξαι.", "text": "*Paragenomenou de autou*, *periestēsan* the from *Hierosolymōn katabebēkotes Ioudaioi*, many and *barea aitiōmata pherontes* against *tou Paulou*, which they *ouk ischyon apodeixai*.", "grammar": { "*Paragenomenou de autou*": "genitive absolute - when he had arrived/when he was present", "*periestēsan*": "aorist active indicative, 3rd person plural - stood around/surrounded", "*Hierosolymōn katabebēkotes*": "genitive, neuter, plural + perfect active participle, nominative, masculine, plural - having come down from Jerusalem", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*barea aitiōmata pherontes*": "accusative, neuter, plural + present active participle, nominative, masculine, plural - bringing serious/weighty charges", "*tou Paulou*": "genitive, masculine, singular - against Paul", "*ouk ischyon apodeixai*": "imperfect active indicative, 3rd person plural + aorist active infinitive - they were not able to prove" }, "variants": { "*Paragenomenou*": "having arrived/appeared/being present", "*periestēsan*": "stood around/surrounded/encircled", "*katabebēkotes*": "having come down/descended/traveled down", "*barea*": "weighty/serious/grave", "*aitiōmata*": "charges/accusations/complaints", "*pherontes*": "bringing/carrying/presenting", "*ischyon*": "were able/had strength/were strong enough", "*apodeixai*": "to prove/demonstrate/establish" } } 8 { "verseID": "Acts.25.8", "source": "Ἀπολογουμένου αὐτοῦ, Ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων, οὔτε εἰς τὸ ἱερόν, οὔτε εἰς Καίσαρά, τι ἥμαρτον.", "text": "*Apologoumenou autou*, That Neither against the *nomon tōn Ioudaiōn*, nor against the *hieron*, nor against *Kaisara*, in anything have I *hēmarton*.", "grammar": { "*Apologoumenou autou*": "genitive absolute - as he was defending himself", "*nomon*": "accusative, masculine, singular - law", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*hieron*": "accusative, neuter, singular - temple", "*Kaisara*": "accusative, masculine, singular - Caesar", "*hēmarton*": "aorist active indicative, 1st person singular - I sinned/offended/did wrong" }, "variants": { "*Apologoumenou*": "defending himself/making defense/speaking in defense", "*nomon*": "law/custom/code", "*hieron*": "temple/sanctuary", "*hēmarton*": "sinned/offended/did wrong/transgressed" } } 9 { "verseID": "Acts.25.9", "source": "Ὁ Φῆστος δὲ, τοῖς Ἰουδαίοις θέλων χάριν καταθέσθαι, ἀποκριθεὶς τῷ Παύλῳ, εἶπεν, Θέλεις εἰς Ἱεροσόλυμα ἀναβάς, ἐκεῖ περὶ τούτων κρίνεσθαι ἐπʼ ἐμοῦ;", "text": "The *Phēstos de*, to the *Ioudaiois thelōn charin katatesthhai*, having *apokritheis* to *tō Paulō*, *eipen*, Do you *theleis* to *Hierosolyma anabas*, there concerning these things to be *krinesthai* before me?", "grammar": { "*Phēstos*": "nominative, masculine, singular - Festus (proper name)", "*de*": "postpositive conjunction - but/and", "*Ioudaiois*": "dative, masculine, plural - to the Jews", "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*charin katatesthhai*": "accusative, feminine, singular + aorist middle infinitive - to store up favor/deposit goodwill", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*tō Paulō*": "dative, masculine, singular - to Paul", "*eipen*": "aorist active indicative, 3rd person singular - said", "*theleis*": "present active indicative, 2nd person singular - do you want/wish", "*Hierosolyma anabas*": "accusative, neuter, plural + aorist active participle, nominative, masculine, singular - having gone up to Jerusalem", "*krinesthai*": "present passive infinitive - to be judged" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*charin katatesthhai*": "to store up favor/deposit goodwill/curry favor", "*apokritheis*": "having answered/responded/replied", "*theleis*": "do you want/wish/desire", "*anabas*": "having gone up/ascended/traveled up", "*krinesthai*": "to be judged/tried/examined" } } 10 { "verseID": "Acts.25.10", "source": "Εἶπεν δὲ ὁ Παῦλος, Ἐπὶ τοῦ βήματος Καίσαρος ἑστώς εἰμι, οὗ με δεῖ κρίνεσθαι: Ἰουδαίους οὐδὲν ἠδίκησα, ὡς καὶ σὺ κάλλιον ἐπιγινώσκεις.", "text": "*Eipen de ho Paulos*, At the *bēmatos Kaisaros hestōs eimi*, where me it *dei krinesthai*: *Ioudaious ouden ēdikēsa*, as also you *kallion epiginōskeis*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive conjunction - but/and", "*ho Paulos*": "nominative, masculine, singular - Paul", "*bēmatos*": "genitive, neuter, singular - judgment seat/tribunal", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*hestōs eimi*": "perfect active participle, nominative, masculine, singular + present indicative, 1st person singular - I am standing", "*dei*": "present active indicative, 3rd person singular, impersonal - it is necessary", "*krinesthai*": "present passive infinitive - to be judged", "*Ioudaious*": "accusative, masculine, plural - Jews", "*ouden*": "accusative, neuter, singular - nothing", "*ēdikēsa*": "aorist active indicative, 1st person singular - I wronged/harmed", "*kallion*": "comparative adverb - better/quite well", "*epiginōskeis*": "present active indicative, 2nd person singular - you know/understand thoroughly" }, "variants": { "*bēmatos*": "judgment seat/tribunal/court", "*hestōs*": "standing/having taken my stand", "*dei*": "it is necessary/must/ought", "*ēdikēsa*": "wronged/harmed/injured", "*kallion*": "better/quite well/rather well", "*epiginōskeis*": "know thoroughly/understand fully/recognize clearly" } } 11 { "verseID": "Acts.25.11", "source": "Εἰ μὲν γὰρ ἀδικῶ, καὶ ἄξιον θανάτου πέπραχά τι, οὐ παραιτοῦμαι τὸ ἀποθανεῖν: εἰ δὲ οὐδέν ἐστιν ὧν οὗτοι κατηγοροῦσίν μου, οὐδείς με δύναται αὐτοῖς χαρίσασθαι. Καίσαρα ἐπικαλοῦμαι.", "text": "If *men gar adikō*, and *axion thanatou pepracha* anything, not *paraitoumai to apothanein*: if *de ouden estin* of which these *katēgorousin* me, no one me *dynatai autois charisasthai*. *Kaisara epikaloumai*.", "grammar": { "*men gar*": "particles - for on the one hand", "*adikō*": "present active indicative, 1st person singular - I am doing wrong", "*axion thanatou*": "accusative, neuter, singular + genitive, masculine, singular - worthy of death", "*pepracha*": "perfect active indicative, 1st person singular - I have done/committed", "*paraitoumai*": "present middle indicative, 1st person singular - I refuse/decline/ask to be excused from", "*to apothanein*": "articular infinitive - the dying/to die", "*de*": "postpositive conjunction - but/and", "*ouden estin*": "nominative, neuter, singular + present indicative, 3rd person singular - is nothing", "*katēgorousin*": "present active indicative, 3rd person plural - they accuse", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*autois charisasthai*": "dative, masculine, plural + aorist middle infinitive - to grant as a favor to them", "*Kaisara epikaloumai*": "accusative, masculine, singular + present middle indicative, 1st person singular - I appeal to Caesar" }, "variants": { "*adikō*": "doing wrong/committing injustice/am guilty", "*axion*": "worthy/deserving/meriting", "*pepracha*": "have done/committed/performed", "*paraitoumai*": "refuse/decline/ask to be excused from", "*apothanein*": "to die/be executed", "*katēgorousin*": "accuse/bring charges against/make accusations", "*dynatai*": "is able/can/has authority", "*charisasthai*": "to grant as a favor/surrender as a concession/hand over to gratify", "*epikaloumai*": "appeal to/call upon/invoke" } } 12 { "verseID": "Acts.25.12", "source": "Τότε ὁ Φῆστος, συλλαλήσας μετὰ τοῦ συμβουλίου ἀπεκρίθη, Καίσαρα ἐπικέκλησαι; ἐπὶ Καίσαρα πορεύσῃ.", "text": "Then *ho Phēstos*, having *syllalēsas* with *tou symbouliou apekrithē*, *Kaisara epikeklēsai*? To *Kaisara poreusē*.", "grammar": { "*ho Phēstos*": "nominative, masculine, singular - Festus", "*syllalēsas*": "aorist active participle, nominative, masculine, singular - having conferred/spoken with", "*tou symbouliou*": "genitive, neuter, singular - the council/advisors", "*apekrithē*": "aorist passive deponent indicative, 3rd person singular - answered/replied", "*Kaisara*": "accusative, masculine, singular - Caesar", "*epikeklēsai*": "perfect middle/passive indicative, 2nd person singular - you have appealed to", "*poreusē*": "future middle indicative, 2nd person singular - you will go/proceed" }, "variants": { "*syllalēsas*": "having conferred/consulted/spoken with", "*symbouliou*": "council/advisors/advisory panel", "*apekrithē*": "answered/replied/responded", "*epikeklēsai*": "have appealed to/called upon/invoked", "*poreusē*": "will go/proceed/travel to" } } 13 { "verseID": "Acts.25.13", "source": "Ἡμερῶν δὲ διαγενομένων τινῶν Ἀγρίππας ὁ βασιλεὺς καὶ Βερνίκη κατήντησαν εἰς Καισάρειαν ἀσπασόμενοι τὸν Φῆστον.", "text": "*Hēmerōn de diagenomenōn tinōn Agrippas ho basileus* and *Bernikē katēntēsan* to *Kaisareian aspasomenoi ton Phēston*.", "grammar": { "*Hēmerōn de diagenomenōn tinōn*": "genitive absolute - and when some days had passed", "*Agrippas*": "nominative, masculine, singular - Agrippa (proper name)", "*ho basileus*": "nominative, masculine, singular - the king", "*Bernikē*": "nominative, feminine, singular - Bernice (proper name)", "*katēntēsan*": "aorist active indicative, 3rd person plural - arrived at/came to", "*Kaisareian*": "accusative, feminine, singular - Caesarea (proper name)", "*aspasomenoi*": "future middle participle, nominative, masculine, plural - to greet/pay respects to", "*ton Phēston*": "accusative, masculine, singular - Festus (proper name)" }, "variants": { "*diagenomenōn*": "having passed/elapsed/gone by", "*basileus*": "king/ruler/monarch", "*katēntēsan*": "arrived at/came to/reached", "*aspasomenoi*": "to greet/pay respects to/welcome" } } 14 { "verseID": "Acts.25.14", "source": "Ὡς δὲ πλείους ἡμέρας διέτριβεν ἐκεῖ, ὁ Φῆστος τῷ βασιλεῖ ἀνέθετο τὰ κατὰ τὸν Παῦλον, λέγων, Ἀνήρ τίς ἐστιν καταλελειμμένος ὑπὸ Φήλικος δέσμιος:", "text": "As *de pleiousas hēmeras dietriben* there, *ho Phēstos tō basilei anetheto ta kata ton Paulon*, *legōn*, *Anēr tis estin kataleleimmenos* by *Phēlikos desmios*:", "grammar": { "*de*": "postpositive conjunction - and/but", "*pleiousas hēmeras*": "accusative, feminine, plural - many days", "*dietriben*": "imperfect active indicative, 3rd person singular - was staying/spending time", "*ho Phēstos*": "nominative, masculine, singular - Festus", "*tō basilei*": "dative, masculine, singular - to the king", "*anetheto*": "aorist middle indicative, 3rd person singular - laid before/presented/explained", "*ta kata ton Paulon*": "accusative neuter plural article + preposition + accusative masculine singular - the matters concerning Paul", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Anēr tis estin*": "nominative, masculine, singular + indefinite pronoun + present indicative, 3rd person singular - a certain man is", "*kataleleimmenos*": "perfect passive participle, nominative, masculine, singular - having been left behind", "*Phēlikos*": "genitive, masculine, singular - by Felix (proper name)", "*desmios*": "nominative, masculine, singular - prisoner" }, "variants": { "*pleiousas*": "many/several/more", "*dietriben*": "was staying/spending time/remaining", "*anetheto*": "laid before/presented/explained/referred", "*kataleleimmenos*": "having been left behind/abandoned/left in custody", "*desmios*": "prisoner/captive/one in bonds" } } 15 { "verseID": "Acts.25.15", "source": "Περὶ οὗ, γενομένου μου εἰς Ἱεροσόλυμα, ἐνεφάνισαν οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τῶν Ἰουδαίων, αἰτούμενοι κατʼ αὐτοῦ δίκην.", "text": "Concerning whom, *genomenou mou* to *Hierosolyma*, *enephanisan hoi archiereis* and *hoi presbyteroi tōn Ioudaiōn*, *aitoumenoi kat' autou dikēn*.", "grammar": { "*genomenou mou*": "genitive absolute - when I was/had come", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem (proper name)", "*enephanisan*": "aorist active indicative, 3rd person plural - informed/presented charges", "*hoi archiereis*": "nominative, masculine, plural - the chief priests", "*hoi presbyteroi*": "nominative, masculine, plural - the elders", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*aitoumenoi*": "present middle participle, nominative, masculine, plural - requesting/asking", "*kat' autou*": "genitive, masculine, singular - against him", "*dikēn*": "accusative, feminine, singular - judgment/sentence/punishment" }, "variants": { "*genomenou*": "was/had come/had gone", "*enephanisan*": "informed/presented charges/made representation", "*archiereis*": "chief priests/high priests", "*presbyteroi*": "elders/older men/presbyters", "*aitoumenoi*": "requesting/asking/demanding", "*dikēn*": "judgment/sentence/punishment/justice" } } 16 { "verseID": "Acts.25.16", "source": "Πρὸς οὓς ἀπεκρίθην, ὅτι Οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.", "text": "To whom I *apekrithēn*, that It is not *ethos Rōmaiois charizesthai tina anthrōpon* for *apōleian*, before the *katēgoroumenos kata prosōpon echoi tous katēgorous*, *topon te apologias laboi* concerning *tou enklēmatos*.", "grammar": { "*apekrithēn*": "aorist passive deponent indicative, 1st person singular - I answered/replied", "*ethos*": "nominative, neuter, singular - custom/practice", "*Rōmaiois*": "dative, masculine, plural - for Romans", "*charizesthai*": "present middle/passive infinitive - to surrender/hand over as a favor", "*tina anthrōpon*": "accusative, masculine, singular - any man", "*apōleian*": "accusative, feminine, singular - destruction/ruin/condemnation", "*katēgoroumenos*": "present passive participle, nominative, masculine, singular - the one being accused", "*kata prosōpon*": "accusative, neuter, singular - face to face", "*echoi*": "present active optative, 3rd person singular - might have", "*tous katēgorous*": "accusative, masculine, plural - the accusers", "*topon*": "accusative, masculine, singular - place/opportunity", "*te*": "enclitic particle - and/both", "*apologias*": "genitive, feminine, singular - of defense", "*laboi*": "aorist active optative, 3rd person singular - might receive", "*tou enklēmatos*": "genitive, neuter, singular - concerning the charge" }, "variants": { "*ethos*": "custom/practice/habit", "*charizesthai*": "to surrender/hand over/grant as a favor", "*apōleian*": "destruction/ruin/condemnation", "*katēgoroumenos*": "one being accused/defendant", "*kata prosōpon*": "face to face/in person/in the presence of", "*topon*": "place/opportunity/chance", "*apologias*": "defense/answer/vindication", "*enklēmatos*": "charge/accusation/complaint" } } 17 { "verseID": "Acts.25.17", "source": "Συνελθόντων οὖν αὐτῶν ἐνθάδε, ἀναβολὴν μηδεμίαν ποιησάμενος τῇ ἑξῆς καθίσας ἐπὶ τοῦ βήματος, ἐκέλευσα ἀχθῆναι τὸν ἄνδρα.", "text": "*Synelthontōn oun autōn enthade*, *anabolēn mēdemian poiēsamenos tē hexēs kathisas* upon *tou bēmatos*, I *ekeleusa achthēnai ton andra*.", "grammar": { "*Synelthontōn oun autōn enthade*": "genitive absolute - therefore when they had come together here", "*anabolēn*": "accusative, feminine, singular - delay", "*mēdemian*": "accusative, feminine, singular - no/none", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made", "*tē hexēs*": "dative, feminine, singular - on the next (day)", "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*tou bēmatos*": "genitive, neuter, singular - on the judgment seat", "*ekeleusa*": "aorist active indicative, 1st person singular - I commanded/ordered", "*achthēnai*": "aorist passive infinitive - to be brought", "*ton andra*": "accusative, masculine, singular - the man" }, "variants": { "*Synelthontōn*": "had come together/assembled/gathered", "*enthade*": "here/to this place", "*anabolēn*": "delay/postponement", "*poiēsamenos*": "having made/created/produced", "*hexēs*": "next/following/subsequent", "*kathisas*": "having sat down/taken seat", "*bēmatos*": "judgment seat/tribunal", "*ekeleusa*": "commanded/ordered/directed", "*achthēnai*": "to be brought/led/conducted" } } 18 { "verseID": "Acts.25.18", "source": "Περὶ οὗ σταθέντες οἱ κατήγοροι, οὐδεμίαν αἰτίαν ἐπέφερον ὧν ὑπενόουν ἐγώ:", "text": "Concerning whom having *stathentes hoi katēgoroi*, *oudemian aitian epepheron* of which I *hupenooun egō*:", "grammar": { "*stathentes*": "aorist passive participle, nominative, masculine, plural - having stood/taken their stand", "*hoi katēgoroi*": "nominative, masculine, plural - the accusers", "*oudemian*": "accusative, feminine, singular - no/none", "*aitian*": "accusative, feminine, singular - charge/accusation", "*epepheron*": "imperfect active indicative, 3rd person plural - were bringing", "*hupenooun*": "imperfect active indicative, 1st person singular - I was suspecting", "*egō*": "nominative, 1st person singular pronoun - I" }, "variants": { "*stathentes*": "having stood/taken their stand/stood up", "*katēgoroi*": "accusers/prosecutors", "*aitian*": "charge/accusation/complaint", "*epepheron*": "were bringing/presenting/putting forward", "*hupenooun*": "was suspecting/surmising/supposing" } } 19 { "verseID": "Acts.25.19", "source": "Ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτόν, καὶ περί τινος Ἰησοῦ, τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῇν.", "text": "*Zētēmata de tina* concerning *tēs idias deisidaimonias eichon pros auton*, and concerning a certain *Iēsou*, *tethnēkotos*, whom *ephasken ho Paulos zēn*.", "grammar": { "*Zētēmata*": "accusative, neuter, plural - questions/issues", "*de*": "postpositive conjunction - but/and", "*tina*": "accusative, neuter, plural - certain/some", "*tēs idias*": "genitive, feminine, singular - their own", "*deisidaimonias*": "genitive, feminine, singular - religion/superstition", "*eichon*": "imperfect active indicative, 3rd person plural - they had/were having", "*pros auton*": "preposition + accusative, masculine, singular - against him", "*Iēsou*": "genitive, masculine, singular - Jesus (proper name)", "*tethnēkotos*": "perfect active participle, genitive, masculine, singular - having died/been dead", "*ephasken*": "imperfect active indicative, 3rd person singular - was asserting/claiming", "*ho Paulos*": "nominative, masculine, singular - Paul", "*zēn*": "present active infinitive - to be alive/living" }, "variants": { "*Zētēmata*": "questions/issues/disputes", "*tina*": "certain/some", "*idias*": "own/particular/special", "*deisidaimonias*": "religion/superstition/religious observance", "*eichon*": "had/were having/held", "*tethnēkotos*": "having died/been dead/deceased", "*ephasken*": "was asserting/claiming/declaring", "*zēn*": "to be alive/living/to live" } } 20 { "verseID": "Acts.25.20", "source": "Ἀπορούμενος δὲ ἐγὼ τὴν περὶ τούτου ζήτησιν, ἔλεγον εἰ βούλοιτο πορεύεσθαι εἰς Ἱερουσαλήμ, κἀκεῖ κρίνεσθαι περὶ τούτων.", "text": "*Aporoumenos de egō tēn peri toutou zētēsin*, I *elegon* if he *bouloito poreuesthai* to *Ierousalēm*, and there to be *krinesthai* concerning these things.", "grammar": { "*Aporoumenos*": "present middle/passive participle, nominative, masculine, singular - being perplexed", "*de*": "postpositive conjunction - but/and", "*egō*": "nominative, 1st person singular pronoun - I", "*tēn peri toutou zētēsin*": "accusative, feminine, singular - the investigation concerning this", "*elegon*": "imperfect active indicative, 1st person singular - I was saying/asking", "*bouloito*": "present middle/passive optative, 3rd person singular - he would be willing", "*poreuesthai*": "present middle/passive infinitive - to go/journey", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*krinesthai*": "present middle/passive infinitive - to be judged" }, "variants": { "*Aporoumenos*": "being perplexed/at a loss/uncertain", "*zētēsin*": "investigation/inquiry/examination", "*elegon*": "was saying/asking/telling", "*bouloito*": "would be willing/wish/desire", "*poreuesthai*": "to go/journey/travel", "*krinesthai*": "to be judged/tried/examined" } } 21 { "verseID": "Acts.25.21", "source": "Τοῦ δὲ Παύλου ἐπικαλεσαμένου τηρηθῆναι αὐτὸν εἰς τὴν τοῦ Σεβαστοῦ διάγνωσιν, ἐκέλευσα τηρεῖσθαι αὐτόν ἕως οὗ πέμψω αὐτὸν πρὸς Καίσαρα.", "text": "*Tou de Paulou epikalesamenou tērēthēnai auton* for *tēn tou Sebastou diagnōsin*, I *ekeleusa tēreisthai auton* until which I *pempsō auton pros Kaisara*.", "grammar": { "*Tou de Paulou epikalesamenou*": "genitive absolute - but when Paul had appealed", "*tērēthēnai*": "aorist passive infinitive - to be kept/detained", "*auton*": "accusative, masculine, singular - him", "*tēn tou Sebastou diagnōsin*": "accusative, feminine, singular + genitive, masculine, singular - the decision of Augustus", "*ekeleusa*": "aorist active indicative, 1st person singular - I commanded/ordered", "*tēreisthai*": "present passive infinitive - to be kept", "*auton*": "accusative, masculine, singular - him", "*pempsō*": "aorist active subjunctive, 1st person singular - I might send", "*auton*": "accusative, masculine, singular - him", "*pros Kaisara*": "preposition + accusative, masculine, singular - to Caesar" }, "variants": { "*epikalesamenou*": "having appealed/called upon/invoked", "*tērēthēnai*": "to be kept/detained/held in custody", "*Sebastou*": "Augustus/Emperor (imperial title)", "*diagnōsin*": "decision/judgment/investigation", "*ekeleusa*": "commanded/ordered/directed", "*tēreisthai*": "to be kept/guarded/held", "*pempsō*": "might send/dispatch/forward" } } 22 { "verseID": "Acts.25.22", "source": "Ἀγρίππας δὲ πρὸς τὸν Φῆστον ἔφη, Ἐβουλόμην καὶ αὐτὸς τοῦ ἀνθρώπου ἀκοῦσαι. Ὁ δέ Αὔριον, φησίν, ἀκούσῃ αὐτοῦ.", "text": "*Agrippas de pros ton Phēston ephē*, I *eboulomēn* also myself *tou anthrōpou akousai*. He *de* Tomorrow, *phēsin*, you will *akousē* him.", "grammar": { "*Agrippas*": "nominative, masculine, singular - Agrippa (proper name)", "*de*": "postpositive conjunction - and/but", "*pros ton Phēston*": "preposition + accusative, masculine, singular - to Festus", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*eboulomēn*": "imperfect middle/passive indicative, 1st person singular - I was wishing/wanting", "*tou anthrōpou*": "genitive, masculine, singular - the man", "*akousai*": "aorist active infinitive - to hear", "*de*": "postpositive conjunction - and/but", "*phēsin*": "present active indicative, 3rd person singular - he says", "*akousē*": "future middle indicative, 2nd person singular - you will hear" }, "variants": { "*ephē*": "was saying/declared/stated", "*eboulomēn*": "was wishing/wanting/desiring", "*akousai*": "to hear/listen to/give audience to", "*phēsin*": "says/declares/states", "*akousē*": "will hear/listen to" } } 23 { "verseID": "Acts.25.23", "source": "Τῇ οὖν ἐπαύριον, ἐλθόντος τοῦ Ἀγρίππα, καὶ τῆς Βερνίκης, μετὰ πολλῆς φαντασίας, καὶ εἰσελθόντων εἰς τὸ ἀκροατήριον, σύν τε τοῖς χιλιάρχοις, καὶ ἀνδράσιν τοῖς κατʼ ἐξοχὴν οὖσιν τῆς πόλεως, καὶ κελεύσαντος τοῦ Φήστου ἤχθη ὁ Παῦλος.", "text": "On the *oun epaurion*, *elthontos tou Agrippa*, and *tēs Bernikēs*, with much *phantasias*, and having *eiselthontōn* into the *akroatērion*, with both the *chiliarchois*, and men who were *kat' exochēn ousin tēs poleōs*, and having *keleusantos tou Phēstou ēchthē ho Paulos*.", "grammar": { "*oun*": "inferential particle - therefore/so", "*epaurion*": "dative, feminine, singular - next day", "*elthontos tou Agrippa*": "genitive absolute - when Agrippa had come", "*tēs Bernikēs*": "genitive, feminine, singular - Bernice", "*phantasias*": "genitive, feminine, singular - pomp/display/ceremony", "*eiselthontōn*": "aorist active participle, genitive, masculine, plural - having entered", "*akroatērion*": "accusative, neuter, singular - audience hall/hearing room", "*chiliarchois*": "dative, masculine, plural - commanders/tribunes", "*kat' exochēn ousin*": "preposition + accusative, feminine, singular + present active participle, dative, masculine, plural - being of prominence", "*tēs poleōs*": "genitive, feminine, singular - of the city", "*keleusantos tou Phēstou*": "genitive absolute - at the command of Festus", "*ēchthē*": "aorist passive indicative, 3rd person singular - was brought", "*ho Paulos*": "nominative, masculine, singular - Paul" }, "variants": { "*epaurion*": "next day/following day/morrow", "*phantasias*": "pomp/display/ceremony/pageantry", "*eiselthontōn*": "having entered/come in/gone in", "*akroatērion*": "audience hall/hearing room/place of hearing", "*chiliarchois*": "commanders/tribunes/military officers", "*kat' exochēn*": "of prominence/outstanding/distinguished", "*ousin*": "being/who were", "*keleusantos*": "having commanded/ordered/instructed", "*ēchthē*": "was brought/led/conducted" } } 24 { "verseID": "Acts.25.24", "source": "Καί φησιν ὁ Φῆστος, Ἀγρίππα Βασιλεῦ, καὶ πάντες οἱ συμπαρόντες ἡμῖν ἄνδρες, θεωρεῖτε τοῦτον, περὶ οὗ πᾶν τὸ πλῆθος τῶν Ἰουδαίων ἐνέτυχόν μοι, ἔν τε Ἱεροσολύμοις, καὶ ἐνθάδε, ἐπιβοῶντες μὴ δεῖν ζῇν αὐτὸν μηκέτι.", "text": "And *phēsin ho Phēstos*, *Agrippa Basileu*, and all the *symparontes* with us men, you *theōreite* this one, concerning whom all the *plēthos tōn Ioudaiōn enetychon* me, both in *Hierosolymois*, and here, *epiboōntes* not *dein zēn* him any longer.", "grammar": { "*phēsin*": "present active indicative, 3rd person singular - says", "*ho Phēstos*": "nominative, masculine, singular - Festus", "*Agrippa*": "vocative, masculine, singular - Agrippa", "*Basileu*": "vocative, masculine, singular - King", "*symparontes*": "present active participle, nominative, masculine, plural - being present with", "*theōreite*": "present active imperative, 2nd person plural - observe/see/look at", "*plēthos*": "nominative, neuter, singular - multitude/crowd", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*enetychon*": "aorist active indicative, 3rd person plural - appealed to/petitioned", "*Hierosolymois*": "dative, neuter, plural - in Jerusalem", "*epiboōntes*": "present active participle, nominative, masculine, plural - shouting out/crying out", "*dein*": "present active infinitive - to be necessary", "*zēn*": "present active infinitive - to live" }, "variants": { "*phēsin*": "says/declares/states", "*symparontes*": "being present with/accompanying/gathered together", "*theōreite*": "observe/see/look at", "*plēthos*": "multitude/crowd/assembly", "*enetychon*": "appealed to/petitioned/approached", "*epiboōntes*": "shouting out/crying out/yelling", "*dein*": "to be necessary/proper/fitting", "*zēn*": "to live/be alive" } } 25 { "verseID": "Acts.25.25", "source": "Ἐγὼ δὲ καταλαβόμενος μηδὲν ἄξιον θανάτου αὐτὸν πεπραχέναι, καὶ αὐτοῦ δὲ τούτου ἐπικαλεσαμένου τὸν Σεβαστόν, ἔκρινα πέμπειν αὐτόν.", "text": "*Egō de katalabomenos mēden axion thanatou auton peprachenai*, and when he himself *de toutou epikalesamenou ton Sebaston*, I *ekrina pempein auton*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*katalabomenos*": "aorist middle participle, nominative, masculine, singular - having found/perceived", "*mēden*": "accusative, neuter, singular - nothing", "*axion*": "accusative, neuter, singular - worthy", "*thanatou*": "genitive, masculine, singular - of death", "*auton*": "accusative, masculine, singular - him", "*peprachenai*": "perfect active infinitive - to have done", "*de*": "postpositive conjunction - and/but", "*toutou*": "genitive, masculine, singular - this one himself", "*epikalesamenou*": "aorist middle participle, genitive, masculine, singular - having appealed to", "*ton Sebaston*": "accusative, masculine, singular - Augustus/the Emperor", "*ekrina*": "aorist active indicative, 1st person singular - I decided", "*pempein*": "present active infinitive - to send", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*katalabomenos*": "having found/perceived/determined", "*axion*": "worthy/deserving/meriting", "*peprachenai*": "to have done/committed/performed", "*epikalesamenou*": "having appealed to/called upon/made appeal", "*Sebaston*": "Augustus/Emperor (imperial title)", "*ekrina*": "decided/determined/resolved", "*pempein*": "to send/dispatch" } } 26 { "verseID": "Acts.25.26", "source": "Περὶ οὗ ἀσφαλές τι γράψαι τῷ κυρίῳ οὐκ ἔχω. Διὸ προήγαγον αὐτὸν ἐφʼ ὑμῶν, καὶ μάλιστα ἐπὶ σοῦ, Βασιλεῦ Ἀγρίππα, ὅπως, τῆς ἀνακρίσεως γενομένης, σχῶ τί γράψαι.", "text": "Concerning whom *asphales ti grapsai tō kyriō ouk echō*. Therefore I *proēgagon auton eph' hymōn*, and especially before you, *Basileu Agrippa*, so that, *tēs anakriseōs genomenēs*, I might *schō ti grapsai*.", "grammar": { "*asphales*": "accusative, neuter, singular - definite/certain", "*ti*": "accusative, neuter, singular - anything", "*grapsai*": "aorist active infinitive - to write", "*tō kyriō*": "dative, masculine, singular - to the lord/master", "*ouk echō*": "present active indicative, 1st person singular - I do not have", "*proēgagon*": "aorist active indicative, 1st person singular - I brought forth/presented", "*auton*": "accusative, masculine, singular - him", "*eph' hymōn*": "preposition + genitive, 2nd person plural - before you (plural)", "*Basileu*": "vocative, masculine, singular - King", "*Agrippa*": "vocative, masculine, singular - Agrippa", "*tēs anakriseōs genomenēs*": "genitive absolute - when the examination has taken place", "*schō*": "aorist active subjunctive, 1st person singular - I might have", "*ti*": "accusative, neuter, singular - something", "*grapsai*": "aorist active infinitive - to write" }, "variants": { "*asphales*": "definite/certain/specific", "*grapsai*": "to write/record/document", "*kyriō*": "lord/master/sovereign (referring to Emperor)", "*proēgagon*": "brought forth/presented/produced", "*anakriseōs*": "examination/investigation/inquiry", "*genomenēs*": "having taken place/occurred/happened", "*schō*": "might have/possess/obtain" } }
• 1 Cor 4:9-9 : 9 { "verseID": "1 Corinthians.4.9", "source": "Δοκῶ γάρ ὅτι ὁ Θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους, ἀπέδειξεν ὡς ἐπιθανατίους: ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ, καὶ ἀγγέλοις, καὶ ἀνθρώποις.", "text": "*Dokō gar hoti ho Theos hēmas tous apostolous eschatous*, *apedeixen hōs epithanatious*: *hoti theatron egenēthēmen tō kosmō*, and *angelois*, and *anthrōpois*.", "grammar": { "*Dokō*": "present indicative, 1st singular, active - I think/suppose", "*gar*": "conjunction - for", "*hoti*": "conjunction - that", "*ho Theos*": "article + nominative, masculine, singular - God", "*hēmas*": "accusative, 1st plural - us", "*tous apostolous*": "article + accusative, masculine, plural - the apostles", "*eschatous*": "accusative, masculine, plural - last", "*apedeixen*": "aorist indicative, 3rd singular, active - exhibited/displayed/showed", "*hōs*": "adverb - as/like", "*epithanatious*": "accusative, masculine, plural - condemned to death/destined to die", "*hoti*": "conjunction - because/for", "*theatron*": "nominative, neuter, singular - spectacle/theater", "*egenēthēmen*": "aorist indicative, 1st plural, passive - we became/were made", "*tō kosmō*": "article + dative, masculine, singular - to the world", "*angelois*": "dative, masculine, plural - to angels", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*Dokō*": "think/suppose/consider", "*eschatous*": "last/lowest/least", "*apedeixen*": "exhibited/displayed/showed forth/appointed", "*epithanatious*": "condemned to death/appointed to death/destined to die", "*theatron*": "spectacle/public show/theater" } } 10 { "verseID": "1 Corinthians.4.10", "source": "Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.", "text": "We *mōroi* for *Christon*, you *de phronimoi* in *Christō*; we *astheneis*, you *de ischyroi*; you *endoxoi*, we *de atimoi*.", "grammar": { "*Hēmeis*": "nominative, 1st plural - we", "*mōroi*": "nominative, masculine, plural - fools/foolish", "*dia Christon*": "preposition + accusative, masculine, singular - for Christ's sake/because of Christ", "*hymeis*": "nominative, 2nd plural - you", "*de*": "conjunction - but/and", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*astheneis*": "nominative, masculine, plural - weak/feeble", "*ischyroi*": "nominative, masculine, plural - strong/mighty", "*endoxoi*": "nominative, masculine, plural - honored/respected/glorious", "*atimoi*": "nominative, masculine, plural - dishonored/without honor" }, "variants": { "*mōroi*": "fools/foolish ones/morons", "*phronimoi*": "wise/prudent/sensible", "*astheneis*": "weak/feeble/sickly", "*ischyroi*": "strong/powerful/mighty", "*endoxoi*": "honored/distinguished/prestigious/glorious", "*atimoi*": "dishonored/without honor/despised" } } 11 { "verseID": "1 Corinthians.4.11", "source": "Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν, καὶ διψῶμεν, καὶ γυμνητεύομεν, καὶ κολαφιζόμεθα, καὶ ἀστατοῦμεν·", "text": "*Achri tēs arti hōras* also *peinōmen*, and *dipsōmen*, and *gymnēteuomen*, and *kolaphizometha*, and *astatoumen*;", "grammar": { "*Achri*": "preposition - until/to", "*tēs arti hōras*": "article + adverb + genitive, feminine, singular - the present hour", "*kai*": "conjunction - also/both/and", "*peinōmen*": "present indicative, 1st plural, active - we hunger", "*dipsōmen*": "present indicative, 1st plural, active - we thirst", "*gymnēteuomen*": "present indicative, 1st plural, active - we are poorly clothed", "*kolaphizometha*": "present indicative, 1st plural, passive - we are buffeted/beaten", "*astatoumen*": "present indicative, 1st plural, active - we are homeless/unstable" }, "variants": { "*Achri tēs arti hōras*": "until the present hour/to this very moment", "*peinōmen*": "hunger/are hungry", "*dipsōmen*": "thirst/are thirsty", "*gymnēteuomen*": "are poorly clothed/are naked/lack sufficient clothing", "*kolaphizometha*": "are buffeted/beaten with fists/treated roughly", "*astatoumen*": "are homeless/unstable/have no certain dwelling place" } } 12 { "verseID": "1 Corinthians.4.12", "source": "Καὶ κοπιῶμεν, ἐργαζόμενοι ταῖς ἰδίαις χερσίν: λοιδορούμενοι, εὐλογοῦμεν· διωκόμενοι, ἀνεχόμεθα:", "text": "And *kopiōmen*, *ergazomenoi* with the *idiais chersin*: *loidoroumenoi*, *eulogoumen*; *diōkomenoi*, *anechometha*;", "grammar": { "*Kai*": "conjunction - and", "*kopiōmen*": "present indicative, 1st plural, active - we labor/toil", "*ergazomenoi*": "present participle, nominative, masculine, plural, middle - working", "*tais idiais chersin*": "article + adjective + dative, feminine, plural - with our own hands", "*loidoroumenoi*": "present participle, nominative, masculine, plural, passive - being reviled/insulted", "*eulogoumen*": "present indicative, 1st plural, active - we bless", "*diōkomenoi*": "present participle, nominative, masculine, plural, passive - being persecuted", "*anechometha*": "present indicative, 1st plural, middle - we endure/bear with" }, "variants": { "*kopiōmen*": "labor/toil/work hard", "*ergazomenoi*": "working/laboring", "*idiais*": "own/belonging to oneself", "*loidoroumenoi*": "being reviled/insulted/verbally abused", "*eulogoumen*": "bless/speak well of", "*diōkomenoi*": "being persecuted/pursued/chased", "*anechometha*": "endure/bear with/tolerate" } } 13 { "verseID": "1 Corinthians.4.13", "source": "Βλασφημούμενοι, παρακαλοῦμεν: ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι.", "text": "*Blasphēmoumenoi*, *parakaloumen*: as *perikatharmata tou kosmou egenēthēmen*, of all *peripsēma heōs arti*.", "grammar": { "*Blasphēmoumenoi*": "present participle, nominative, masculine, plural, passive - being slandered/defamed", "*parakaloumen*": "present indicative, 1st plural, active - we entreat/comfort/exhort", "*hōs*": "adverb - as/like", "*perikatharmata*": "nominative, neuter, plural - refuse/filth/scum", "*tou kosmou*": "article + genitive, masculine, singular - of the world", "*egenēthēmen*": "aorist indicative, 1st plural, passive - we became/were made", "*pantōn*": "genitive, masculine, plural - of all", "*peripsēma*": "nominative, neuter, singular - scum/offscouring/refuse", "*heōs arti*": "preposition + adverb - until now" }, "variants": { "*Blasphēmoumenoi*": "being slandered/defamed/maligned/spoken evil of", "*parakaloumen*": "entreat/comfort/exhort/encourage", "*perikatharmata*": "refuse/filth/scum/that which is removed in cleansing", "*peripsēma*": "scum/offscouring/refuse/that which is wiped away" } }
• 2 Cor 11:23-27 : 23 { "verseID": "2 Corinthians.11.23", "source": "Διάκονοι Χριστοῦ εἰσιν; (παραφρονῶν λαλῶ) ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις.", "text": "*Diakonoi Christou eisin*? (*paraphronōn lalō*) above I [am]; in *kopois perissoterōs*, in *plēgais hyperballontōs*, in *phylakais perissoterōs*, in *thanatois pollakis*.", "grammar": { "*Diakonoi*": "nominative, masculine, plural - servants/ministers", "*Christou*": "genitive, masculine, singular - of Christ", "*eisin*": "present active indicative, 3rd plural - are/they are", "*paraphronōn*": "present active participle, nominative, masculine, singular - being insane/out of mind", "*lalō*": "present active indicative, 1st singular - speak/talk", "*kopois*": "dative, masculine, plural - labors/hardships", "*perissoterōs*": "adverb comparative - more abundantly/more extensively", "*plēgais*": "dative, feminine, plural - blows/wounds/stripes", "*hyperballontōs*": "adverb - exceedingly/beyond measure", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*thanatois*": "dative, masculine, plural - deaths/deadly perils", "*pollakis*": "adverb - often/frequently" }, "variants": { "*Diakonoi*": "servants/ministers/attendants", "*paraphronōn*": "being insane/out of mind/speaking as a madman", "*lalō*": "speak/talk/say", "*kopois*": "labors/hardships/troubles", "*perissoterōs*": "more abundantly/more extensively/far more", "*plēgais*": "blows/wounds/stripes/beatings", "*hyperballontōs*": "exceedingly/beyond measure/surpassingly", "*phylakais*": "imprisonments/prisons", "*thanatois*": "deaths/deadly perils/near-death experiences", "*pollakis*": "often/frequently/many times" } } 24 { "verseID": "2 Corinthians.11.24", "source": "Ὑπὸ Ἰουδαίων πεντάκις τεσσαράκοντα παρὰ μίαν ἔλαβον.", "text": "By *Ioudaiōn* five times forty except one I *elabon*.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*elabon*": "aorist active indicative, 1st singular - received/took" }, "variants": { "*Ioudaiōn*": "Jews/Jewish authorities", "*elabon*": "received/took/got (referring to lashes/stripes)" } } 25 { "verseID": "2 Corinthians.11.25", "source": "Τρὶς ἐραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα·", "text": "Three times I was *erabdisthēn*, once I was *elithasthēn*, three times I *enauagēsa*, *nychthēmeron* in the *bythō* I have *pepoiēka*;", "grammar": { "*erabdisthēn*": "aorist passive indicative, 1st singular - was beaten with rods", "*elithasthēn*": "aorist passive indicative, 1st singular - was stoned", "*enauagēsa*": "aorist active indicative, 1st singular - was shipwrecked", "*nychthēmeron*": "accusative, neuter, singular - a night and a day", "*bythō*": "dative, masculine, singular - in the deep/sea", "*pepoiēka*": "perfect active indicative, 1st singular - have spent/done" }, "variants": { "*erabdisthēn*": "was beaten with rods", "*elithasthēn*": "was stoned", "*enauagēsa*": "was shipwrecked/suffered shipwreck", "*nychthēmeron*": "a night and a day/24-hour period", "*bythō*": "deep/sea/abyss", "*pepoiēka*": "have spent/done/passed" } } 26 { "verseID": "2 Corinthians.11.26", "source": "Ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις·", "text": "In *hodoiporiais pollakis*, in *kindynois potamōn*, in *kindynois lēstōn*, in *kindynois* from *genous*, in *kindynois* from *ethnōn*, in *kindynois* in *polei*, in *kindynois* in *erēmia*, in *kindynois* in *thalassē*, in *kindynois* among *pseudadelphois*;", "grammar": { "*hodoiporiais*": "dative, feminine, plural - journeys/travels", "*pollakis*": "adverb - often/frequently", "*kindynois*": "dative, masculine, plural - dangers/perils", "*potamōn*": "genitive, masculine, plural - of rivers", "*lēstōn*": "genitive, masculine, plural - of robbers", "*genous*": "genitive, neuter, singular - of race/kindred/countrymen", "*ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*polei*": "dative, feminine, singular - in city", "*erēmia*": "dative, feminine, singular - in wilderness/desert", "*thalassē*": "dative, feminine, singular - in sea", "*pseudadelphois*": "dative, masculine, plural - among false brothers" }, "variants": { "*hodoiporiais*": "journeys/travels/itinerations", "*kindynois*": "dangers/perils/hazards", "*potamōn*": "rivers/floods", "*lēstōn*": "robbers/bandits/highwaymen", "*genous*": "race/kindred/countrymen (referring to fellow Jews)", "*ethnōn*": "nations/Gentiles/pagans", "*polei*": "city/town", "*erēmia*": "wilderness/desert/uninhabited region", "*thalassē*": "sea/ocean", "*pseudadelphois*": "false brothers/pretend believers" } } 27 { "verseID": "2 Corinthians.11.27", "source": "Ἐν κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι.", "text": "In *kopō* and *mochthō*, in *agrypniais pollakis*, in *limō* and *dipsei*, in *nēsteiais pollakis*, in *psychei* and *gymnotēti*.", "grammar": { "*kopō*": "dative, masculine, singular - labor/toil", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*pollakis*": "adverb - often/frequently", "*limō*": "dative, masculine, singular - hunger/famine", "*dipsei*": "dative, feminine, singular - thirst", "*nēsteiais*": "dative, feminine, plural - fastings", "*psychei*": "dative, neuter, singular - cold", "*gymnotēti*": "dative, feminine, singular - nakedness/insufficient clothing" }, "variants": { "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*agrypniais*": "sleeplessness/watchings/staying awake", "*limō*": "hunger/famine", "*dipsei*": "thirst", "*nēsteiais*": "fastings/going without food", "*psychei*": "cold/coldness", "*gymnotēti*": "nakedness/insufficient clothing/exposure" } }
• Phil 1:29 : 29 { "verseID": "Philippians.1.29", "source": "Ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν, ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν·", "text": "Because to you *echaristhē* the for *Christou*, not only the in him *pisteuein*, but also the for him *paschein*;", "grammar": { "*echaristhē*": "aorist passive indicative, 3rd person singular - was granted/given", "*Christou*": "genitive, masculine, singular - for Christ", "*pisteuein*": "present active infinitive - to believe", "*paschein*": "present active infinitive - to suffer" }, "variants": { "*echaristhē*": "was granted/was given as a gift/was graciously given", "*pisteuein*": "to believe/to trust/to have faith", "*paschein*": "to suffer/to experience hardship" } }
• 2 Thess 1:5 : 5 { "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }
• Rev 1:9 : 9 { "verseID": "Revelation.1.9", "source": "Ἐγὼ Ἰωάννης, ὁ καὶ ἀδελφὸς ὑμῶν, καὶ κοινωνὸς ἐν τῇ θλίψει, καὶ ἐν τῇ βασιλείᾳ καὶ ὑπομονῇ Ἰησοῦ Χριστοῦ, ἐγενόμην ἐν τῇ νήσῳ τῇ καλουμένῃ Πάτμῳ, διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ.", "text": "*Egō Iōannēs*, the also *adelphos* of you, and *koinōnos* in the *thlipsei*, and in the *basileia* and *hypomonē* of *Iēsou Christou*, *egenomēn* in the *nēsō* the one *kaloumenē* *Patmō*, because of the *logon* of the *Theou*, and because of the *martyrian* of *Iēsou Christou*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*Iōannēs*": "nominative, masculine, singular - John", "*adelphos*": "nominative, masculine, singular - brother", "*koinōnos*": "nominative, masculine, singular - companion/partner/sharer", "*thlipsei*": "dative, feminine, singular - tribulation/affliction", "*basileia*": "dative, feminine, singular - kingdom", "*hypomonē*": "dative, feminine, singular - endurance/perseverance", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*egenomēn*": "aorist middle indicative, 1st singular - became/was", "*nēsō*": "dative, feminine, singular - island", "*kaloumenē*": "present passive participle, dative, feminine, singular - being called", "*Patmō*": "dative, feminine, singular - Patmos", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness" }, "variants": { "*adelphos*": "brother/fellow believer", "*koinōnos*": "companion/partner/sharer/fellow participant", "*thlipsei*": "tribulation/affliction/distress", "*hypomonē*": "endurance/perseverance/patient waiting", "*egenomēn*": "became/was/came to be" } }
• Rev 2:10 : 10 { "verseID": "Revelation.2.10", "source": "Μηδὲν φοβοῦ ἃ μέλλεις πάσχειν: ἰδοὺ, μέλλει βάλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν, ἵνα πειρασθῆτε· καὶ ἕξετε θλῖψιν ἡμερῶν δέκα: Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς.", "text": "*Mēden phobou* which *melleis paschein*: *idou*, *mellei balein* the *diabolos* from you into *phulakēn*, that *peirasthēte*; and *hexete thlipsin hēmerōn deka*: *Ginou pistos achri thanatou*, and *dōsō* to-you the *stephanon* of-the *zōēs*.", "grammar": { "*Mēden*": "accusative, neuter, singular - nothing", "*phobou*": "present imperative middle, 2nd singular - fear", "*melleis*": "present indicative, 2nd singular - you are about to", "*paschein*": "present infinitive - to suffer", "*idou*": "aorist imperative middle, 2nd singular - behold/see", "*mellei*": "present indicative, 3rd singular - is about to", "*balein*": "aorist infinitive - to throw/cast", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*phulakēn*": "accusative, feminine, singular - prison/custody", "*peirasthēte*": "aorist subjunctive passive, 2nd plural - you might be tested", "*hexete*": "future indicative, 2nd plural - you will have", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*hēmerōn*": "genitive, feminine, plural - of days", "*deka*": "indeclinable numeral - ten", "*Ginou*": "present imperative middle, 2nd singular - become/be", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*achri*": "preposition with genitive - until", "*thanatou*": "genitive, masculine, singular - of death", "*dōsō*": "future indicative, 1st singular - I will give", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*phobou*": "fear/be afraid", "*paschein*": "suffer/experience/endure", "*balein*": "throw/cast/put", "*diabolos*": "devil/slanderer/accuser", "*phulakēn*": "prison/custody/guard", "*peirasthēte*": "tested/tried/tempted", "*thlipsin*": "tribulation/affliction/distress", "*pistos*": "faithful/trustworthy/believing", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence" } }
• Rev 2:13 : 13 { "verseID": "Revelation.2.13", "source": "Οἶδα τὰ ἔργα σου, καὶ ποῦ κατοικεῖς, ὅπου ὁ θρόνος τοῦ Σατανᾶ: καὶ κρατεῖς τὸ ὄνομά μου, καὶ οὐκ ἠρνήσω τὴν πίστιν μου, καὶ ἐν ταῖς ἡμέραις ἐν αἷς Ἀντιπᾶς ὁ μάρτυς μου ὁ πιστός, ὃς ἀπεκτάνθη παρʼ ὑμῖν, ὅπου ὁ Σατανᾶς κατοικεῖ.", "text": "*Oida* the *erga* of-you, and where *katoikeis*, where the *thronos* of-the *Satana*: and *krateis* the *onoma* of-me, and not *ērnēsō* the *pistin* of-me, and in the *hēmerais* in which *Antipas* the *martus* of-me the *pistos*, who *apektanthē* beside you, where the *Satanas katoikei*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*katoikeis*": "present indicative, 2nd singular - you dwell", "*thronos*": "nominative, masculine, singular - throne", "*Satana*": "genitive, masculine, singular - of Satan", "*krateis*": "present indicative, 2nd singular - you hold fast", "*onoma*": "accusative, neuter, singular - name", "*ērnēsō*": "aorist indicative middle, 2nd singular - you denied", "*pistin*": "accusative, feminine, singular - faith/belief", "*hēmerais*": "dative, feminine, plural - days", "*Antipas*": "nominative, masculine, singular - Antipas (name)", "*martus*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*apektanthē*": "aorist indicative passive, 3rd singular - was killed", "*Satanas*": "nominative, masculine, singular - Satan", "*katoikei*": "present indicative, 3rd singular - dwells" }, "variants": { "*katoikeis*": "dwell/inhabit/reside", "*thronos*": "throne/seat of power", "*krateis*": "hold fast/hold firmly/keep", "*ērnēsō*": "denied/disowned/refused", "*pistin*": "faith/belief/trust", "*martus*": "witness/martyr/testimony", "*pistos*": "faithful/trustworthy/loyal", "*apektanthē*": "was killed/was slain" } }
• Rev 6:9-9 : 9 { "verseID": "Revelation.6.9", "source": "Καὶ ὅτε ἤνοιξεν τὴν πέμπτην σφραγῖδα, εἶδον ὑποκάτω τοῦ θυσιαστηρίου τὰς ψυχὰς τῶν ἐσφαγμένων διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν ἣν εἶχον:", "text": "And when *ēnoixen* the fifth *sphragida*, *eidon* under the *thysiastēriou* the *psychas* of those *esphagmenōn* because of the *logon* of *Theou*, and because of the *martyrian* which *eichon*:", "grammar": { "*ēnoixen*": "aorist, 3rd person singular - opened [point in time]", "*sphragida*": "accusative, feminine, singular - seal", "*eidon*": "aorist, 1st person singular - saw [point in time]", "*thysiastēriou*": "genitive, neuter, singular - altar", "*psychas*": "accusative, feminine, plural - souls", "*esphagmenōn*": "perfect passive participle, genitive, masculine, plural - having been slaughtered", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*eichon*": "imperfect, 3rd person plural - were having/holding" }, "variants": { "*sphragida*": "seal/signet", "*thysiastēriou*": "altar/place of sacrifice", "*psychas*": "souls/lives", "*esphagmenōn*": "having been slaughtered/slain/killed", "*logon*": "word/message/account", "*Theou*": "God/deity", "*martyrian*": "testimony/witness/evidence", "*eichon*": "were having/were holding/possessed" } } 10 { "verseID": "Revelation.6.10", "source": "Καὶ ἔκραξαν φωνῇ μεγάλῃ, λέγοντες, Ἕως πότε, ὁ Δεσπότης, ὁ ἅγιος καὶ ἀληθινός, οὐ κρίνεις καὶ ἐκδικεῖς τὸ αἷμα ἡμῶν ἐκ τῶν κατοικούντων ἐπὶ τῆς γῆς;", "text": "And *ekraxan* *phōnē* *megalē*, *legontes*, Until when, O *Despotēs*, the *hagios* and *alēthinos*, not *krineis* and *ekdikeis* the *haima* of us from those *katoikountōn* upon the *gēs*?", "grammar": { "*ekraxan*": "aorist, 3rd person plural - cried out [point in time]", "*phōnē*": "dative, feminine, singular - with voice/sound", "*megalē*": "dative, feminine, singular - great/loud", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Despotēs*": "vocative, masculine, singular - Master/Lord/Sovereign", "*hagios*": "nominative, masculine, singular - holy one", "*alēthinos*": "nominative, masculine, singular - true one", "*krineis*": "present, 2nd person singular - you judge", "*ekdikeis*": "present, 2nd person singular - you avenge", "*haima*": "accusative, neuter, singular - blood", "*katoikountōn*": "present participle, genitive, masculine, plural - those dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*ekraxan*": "cried out/shouted/called aloud", "*phōnē*": "voice/sound/noise", "*megalē*": "great/loud/mighty", "*legontes*": "saying/speaking/declaring", "*Despotēs*": "Master/Sovereign/Ruler/Lord", "*hagios*": "holy/set apart/consecrated", "*alēthinos*": "true/genuine/real", "*krineis*": "judge/decide/assess", "*ekdikeis*": "avenge/vindicate/exact justice for", "*haima*": "blood/bloodshed/life", "*katoikountōn*": "dwelling/inhabiting/living", "*gēs*": "earth/land/ground/world" } } 11 { "verseID": "Revelation.6.11", "source": "Καὶ ἐδόθησαν ἑκάστοις στολαὶ λευκαὶ· καὶ ἐρρέθη αὐτοῖς, ἵνα ἀναπαύσωνται ἔτι χρόνον μικρόν, ἕως οὗ πληρωθῶσιν, καὶ οἱ σύνδουλοι αὐτῶν καὶ οἱ ἀδελφοὶ αὐτῶν, οἱ μέλλοντες ἀποκτείνεσθαι ὡς καὶ αὐτοί.", "text": "And *edothēsan* to each *stolai* *leukai*; and *errethē* to them, that they should *anapausōntai* yet *chronon* *mikron*, until should be *plērōthōsin*, also their *syndouloi* and their *adelphoi*, those *mellontes* *apokteinesthai* as also they.", "grammar": { "*edothēsan*": "aorist passive, 3rd person plural - were given", "*stolai*": "nominative, feminine, plural - robes", "*leukai*": "nominative, feminine, plural - white", "*errethē*": "aorist passive, 3rd person singular - it was said/told", "*anapausōntai*": "aorist subjunctive middle, 3rd person plural - they should rest", "*chronon*": "accusative, masculine, singular - time/period", "*mikron*": "accusative, masculine, singular - little/small", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - should be fulfilled/completed", "*syndouloi*": "nominative, masculine, plural - fellow servants", "*adelphoi*": "nominative, masculine, plural - brothers", "*mellontes*": "present participle, nominative, masculine, plural - those about/going to", "*apokteinesthai*": "present infinitive passive - to be killed" }, "variants": { "*edothēsan*": "were given/granted/provided", "*stolai*": "robes/garments/long flowing garments", "*leukai*": "white/bright", "*errethē*": "was said/was told/was spoken", "*anapausōntai*": "rest/relax/refresh themselves", "*chronon*": "time/period/season", "*mikron*": "little/small/short", "*plērōthōsin*": "should be fulfilled/completed/accomplished", "*syndouloi*": "fellow servants/co-slaves", "*adelphoi*": "brothers/siblings/fellow believers", "*mellontes*": "about to/going to/intending to", "*apokteinesthai*": "to be killed/put to death/slain" } }
• Luke 9:5 : 5 { "verseID": "Luke.9.5", "source": "Καὶ ὅσοι ἂν μὴ δέξωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης, καὶ τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάξατε εἰς μαρτύριον ἐπʼ αὐτούς.", "text": "And whoever may not *dexōntai* you, *exerchomenoi* from that *poleōs*, even the *koniorton* from your *podōn apotinaxate* for *martyrion* against them.", "grammar": { "*dexōntai*": "aorist middle subjunctive, 3rd person plural - receive/accept/welcome", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*poleōs*": "genitive feminine singular - city/town", "*koniorton*": "accusative masculine singular - dust/dirt", "*podōn*": "genitive masculine plural - feet", "*apotinaxate*": "aorist active imperative, 2nd person plural - shake off/remove", "*martyrion*": "accusative neuter singular - testimony/witness/evidence" }, "variants": { "*dexōntai*": "receive/accept/welcome/admit", "*exerchomenoi*": "going out/departing/leaving", "*poleōs*": "city/town/municipality", "*koniorton*": "dust/dirt/soil", "*podōn*": "feet/base", "*apotinaxate*": "shake off/remove/dust off", "*martyrion*": "testimony/witness/evidence/proof" } }
• Luke 21:16-18 : 16 { "verseID": "Luke.21.16", "source": "Παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων, καὶ ἀδελφῶν, καὶ συγγενῶν, καὶ φίλων· καὶ θανατώσουσιν ἐξ ὑμῶν.", "text": "You will be *paradothēsesthe* *de* *kai* by *goneōn*, *kai* *adelphōn*, *kai* *syngenōn*, *kai* *philōn*· *kai* they will *thanatōsousin* some of you.", "grammar": { "*paradothēsesthe*": "future passive indicative, 2nd person plural - you will be betrayed", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also/even/and", "*goneōn*": "genitive masculine plural - parents", "*adelphōn*": "genitive masculine plural - brothers", "*syngenōn*": "genitive masculine plural - relatives", "*philōn*": "genitive masculine plural - friends", "*thanatōsousin*": "future active indicative, 3rd person plural - they will put to death" }, "variants": { "*paradothēsesthe*": "will be betrayed/will be handed over/will be delivered up", "*de*": "and/but/now", "*kai*": "also/even/and", "*goneōn*": "parents/fathers and mothers", "*adelphōn*": "brothers/siblings", "*syngenōn*": "relatives/kinsmen/family members", "*philōn*": "friends/loved ones", "*thanatōsousin*": "will put to death/will kill" } } 17 { "verseID": "Luke.21.17", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου.", "text": "*Kai* you will be *esesthe* *misoumenoi* by all *dia* the *onoma* of me.", "grammar": { "*Kai*": "conjunction - and", "*esesthe*": "future middle indicative, 2nd person plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*dia*": "preposition - because of/on account of", "*onoma*": "accusative neuter singular - name" }, "variants": { "*Kai*": "and/also", "*esesthe*": "will be/shall be", "*misoumenoi*": "being hated/being detested", "*dia*": "because of/on account of/for the sake of", "*onoma*": "name/title/reputation" } } 18 { "verseID": "Luke.21.18", "source": "Καὶ θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται.", "text": "*Kai* a *thrix* from the *kephalēs* of you *ou mē* *apolētai*.", "grammar": { "*Kai*": "conjunction - and", "*thrix*": "nominative feminine singular - hair", "*kephalēs*": "genitive feminine singular - head", "*ou mē*": "emphatic negation - by no means/never", "*apolētai*": "aorist middle subjunctive, 3rd person singular - perish/be lost" }, "variants": { "*Kai*": "and/also", "*thrix*": "hair/single hair", "*kephalēs*": "head", "*apolētai*": "perish/be lost/be destroyed" } }
• John 15:20 : 20 { "verseID": "John.15.20", "source": "Μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. Εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.", "text": "*Mnēmoneuete tou logou hou egō eipon humin*, *Ouk estin doulos meizōn tou kuriou autou*. *Ei eme ediōxan*, and *humas diōxousin*; *ei ton logon mou etērēsan*, and the *humeteron tērēsousin*.", "grammar": { "*Mnēmoneuete*": "present imperative, active, second person plural - remember", "*tou logou*": "genitive, masculine, singular - the word", "*hou*": "relative pronoun, genitive, masculine, singular - which", "*egō*": "nominative, singular, first person pronoun - I", "*eipon*": "aorist indicative, active, first person singular - I said", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*Ouk estin*": "negative + present indicative, active, third person singular - is not", "*doulos*": "nominative, masculine, singular - slave/servant", "*meizōn*": "nominative, masculine, singular, comparative adjective - greater", "*tou kuriou*": "genitive, masculine, singular - than the lord/master", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*Ei*": "conditional particle - if", "*eme*": "accusative, singular, first person pronoun - me", "*ediōxan*": "aorist indicative, active, third person plural - they persecuted", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*diōxousin*": "future indicative, active, third person plural - they will persecute", "*ei*": "conditional particle - if", "*ton logon*": "accusative, masculine, singular - the word", "*mou*": "genitive, singular, first person pronoun - my/of me", "*etērēsan*": "aorist indicative, active, third person plural - they kept", "*humeteron*": "accusative, masculine, singular, possessive adjective - yours", "*tērēsousin*": "future indicative, active, third person plural - they will keep" }, "variants": { "*Mnēmoneuete*": "remember/keep in mind/recall", "*logou*": "word/saying/message", "*eipon*": "said/told/spoke", "*doulos*": "slave/servant/bondservant", "*meizōn*": "greater/more important", "*kuriou*": "lord/master/owner", "*ediōxan*": "persecuted/pursued/harassed", "*diōxousin*": "will persecute/will pursue/will harass", "*etērēsan*": "kept/observed/obeyed", "*tērēsousin*": "will keep/will observe/will obey" } }
• Matt 23:34-37 : 34 { "verseID": "Matthew.23.34", "source": "¶Διὰ τοῦτο, ἰδού, ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας, καὶ σοφοὺς, καὶ γραμματεῖς: καὶ ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε· καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν, καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν:", "text": "Because-of this, *idou*, I *apostellō* *pros* you *prophētas*, and *sophous*, and *grammateis*: and from them *apokteneite* and *staurōsete*; and from them *mastigōsete* in the *synagōgais* of-you, and *diōxete* from *poleōs* to *polin*:", "grammar": { "*Dia touto*": "prepositional phrase - because of this/therefore", "*idou*": "interjection - behold/look", "*egō*": "nominative, singular - I (emphatic, subject)", "*apostellō*": "present, active, indicative, 1st person singular - I send", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative, plural - you (direct object)", "*prophētas*": "accusative, masculine, plural - prophets", "*sophous*": "accusative, masculine, plural - wise ones", "*grammateis*": "accusative, masculine, plural - scribes", "*ex autōn*": "partitive genitive - some of them", "*apokteneite*": "future, active, indicative, 2nd person plural - you will kill", "*staurōsete*": "future, active, indicative, 2nd person plural - you will crucify", "*mastigōsete*": "future, active, indicative, 2nd person plural - you will flog/whip", "*synagōgais*": "dative, feminine, plural - in synagogues", "*hymōn*": "genitive, plural - of you", "*diōxete*": "future, active, indicative, 2nd person plural - you will persecute", "*apo*": "preposition with genitive - from", "*poleōs*": "genitive, feminine, singular - city", "*eis*": "preposition with accusative - to/into", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*idou*": "behold/look/see", "*apostellō*": "send/send out/commission", "*prophētas*": "prophets/those who speak for God", "*sophous*": "wise ones/sages/scholars", "*grammateis*": "scribes/scholars/teachers of law", "*apokteneite*": "will kill/put to death", "*staurōsete*": "will crucify/execute on cross", "*mastigōsete*": "will flog/whip/scourge", "*synagōgais*": "synagogues/assemblies/meeting places", "*diōxete*": "will persecute/pursue/chase", "*poleōs*": "city/town", "*polin*": "city/town" } } 35 { "verseID": "Matthew.23.35", "source": "Ὅπως ἔλθῃ ἐφʼ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς, ἀπὸ τοῦ αἵματος Ἄβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου.", "text": "*Hopōs elthē* upon you all *haima* *dikaion* *ekchynomenon* upon the *gēs*, from the *haimatos* *Abel* the *dikaiou* until the *haimatos* *Zachariou* *huiou* *Barachiou*, whom *ephoneusate* between the *naou* and the *thysiastēriou*.", "grammar": { "*Hopōs*": "conjunction - so that/in order that", "*elthē*": "aorist, active, subjunctive, 3rd person singular - might come", "*eph' hymas*": "preposition with accusative - upon you", "*pan*": "nominative, neuter, singular - all", "*haima*": "nominative, neuter, singular - blood", "*dikaion*": "nominative, neuter, singular - righteous/innocent", "*ekchynomenon*": "present, passive, participle, nominative, neuter, singular - being shed/poured out", "*epi*": "preposition with genitive - upon/on", "*gēs*": "genitive, feminine, singular - earth/land", "*apo*": "preposition with genitive - from", "*haimatos*": "genitive, neuter, singular - blood", "*Abel*": "genitive - Abel (proper name)", "*dikaiou*": "genitive, masculine, singular - righteous", "*heōs*": "preposition - until/as far as", "*haimatos*": "genitive, neuter, singular - blood", "*Zachariou*": "genitive - Zechariah (proper name)", "*huiou*": "genitive, masculine, singular - son", "*Barachiou*": "genitive - Barachiah (proper name)", "*hon*": "accusative, masculine, singular, relative pronoun - whom", "*ephoneusate*": "aorist, active, indicative, 2nd person plural - you murdered", "*metaxy*": "preposition with genitive - between", "*naou*": "genitive, masculine, singular - temple/sanctuary", "*thysiastēriou*": "genitive, neuter, singular - altar" }, "variants": { "*elthē*": "might come/fall upon/be charged to", "*haima*": "blood/bloodshed/blood-guilt", "*dikaion*": "righteous/innocent/just", "*ekchynomenon*": "being shed/poured out/spilled", "*gēs*": "earth/land/ground", "*haimatos*": "blood/bloodshed", "*dikaiou*": "righteous/innocent/just", "*huiou*": "son/descendant", "*ephoneusate*": "murdered/killed/slaughtered", "*naou*": "temple/sanctuary/shrine", "*thysiastēriou*": "altar/place of sacrifice" } } 36 { "verseID": "Matthew.23.36", "source": "Ἀμὴν λέγω ὑμῖν, Ἥξει ταῦτα πάντα ἐπὶ τὴν γενεὰν ταύτην.", "text": "*Amēn* *legō* to-you, *Hēxei* these all upon the *genean* this.", "grammar": { "*Amēn*": "Hebrew term - truly/verily/amen", "*legō*": "present, active, indicative, 1st person singular - I say/tell", "*hymin*": "dative, plural - to you (indirect object)", "*Hēxei*": "future, active, indicative, 3rd person singular - will come", "*tauta*": "nominative, neuter, plural - these things", "*panta*": "nominative, neuter, plural - all", "*epi*": "preposition with accusative - upon/on", "*genean*": "accusative, feminine, singular - generation", "*tautēn*": "accusative, feminine, singular - this" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*Hēxei*": "will come/will arrive/will be upon", "*genean*": "generation/contemporaries/age" } } 37 { "verseID": "Matthew.23.37", "source": "Ἰερουσαλήμ, Ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας, καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυναγαγεῖν τὰ τέκνα σου, ὃν τρόπον ἐπισυνάγει ὄρνις τὰ νοσσία ἑαυτῆς ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε!", "text": "*Ierousalēm*, *Ierousalēm*, the one *apokteinousa* the *prophētas*, and *lithobolousa* the ones *apestalmenous* *pros* her, how-often *ēthelēsa* *episynagagein* the *tekna* of-you, which *tropon* *episynagei* *ornis* the *nossia* of-herself under the *pterygas*, and not *ēthelēsate*!", "grammar": { "*Ierousalēm*": "vocative - Jerusalem (direct address, repeated for emphasis)", "*hē apokteinousa*": "present, active, participle, nominative, feminine, singular with article - the one killing", "*prophētas*": "accusative, masculine, plural - prophets", "*lithobolousa*": "present, active, participle, nominative, feminine, singular - stoning", "*apestalmenous*": "perfect, passive, participle, accusative, masculine, plural - having been sent", "*pros*": "preposition with accusative - to/toward", "*autēn*": "accusative, feminine, singular - her", "*posakis*": "interrogative adverb - how often/how many times", "*ēthelēsa*": "aorist, active, indicative, 1st person singular - I wanted/wished", "*episynagagein*": "aorist, active, infinitive - to gather together", "*tekna*": "accusative, neuter, plural - children", "*sou*": "genitive, singular - of you", "*hon tropon*": "accusative of manner - in which manner/way", "*episynagei*": "present, active, indicative, 3rd person singular - gathers together", "*ornis*": "nominative, feminine, singular - bird/hen", "*nossia*": "accusative, neuter, plural - young birds/chicks", "*heautēs*": "genitive, feminine, singular, reflexive pronoun - of herself", "*hypo*": "preposition with accusative - under", "*pterygas*": "accusative, feminine, plural - wings", "*ouk ēthelēsate*": "aorist, active, indicative, 2nd person plural with negative - you did not want/wish" }, "variants": { "*apokteinousa*": "killing/putting to death/slaying", "*prophētas*": "prophets/those who speak for God", "*lithobolousa*": "stoning/throwing stones at", "*apestalmenous*": "having been sent/commissioned/dispatched", "*ēthelēsa*": "wanted/wished/desired", "*episynagagein*": "to gather together/collect/bring together", "*tekna*": "children/offspring/inhabitants", "*tropon*": "manner/way/method", "*episynagei*": "gathers together/collects/brings together", "*ornis*": "bird/hen/mother bird", "*nossia*": "young birds/chicks/brood", "*pterygas*": "wings/feathered appendages", "*ēthelēsate*": "wanted/wished/were willing" } }
• Matt 24:9-9 : 9 { "verseID": "Matthew.24.9", "source": "Τότε παραδώσουσιν ὑμᾶς εἰς θλῖψιν, καὶ ἀποκτενοῦσιν ὑμᾶς: καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων τῶν ἐθνῶν διὰ τὸ ὄνομά μου.", "text": "Then they *paradōsousin* you to *thlipsin*, and they *apoktenousin* you: and you *esesthe* *misoumenoi* by all the *ethnōn* because of the *onoma* of me.", "grammar": { "*paradōsousin*": "future active, 3rd person plural - will hand over/deliver", "*thlipsin*": "accusative feminine singular - tribulation/affliction", "*apoktenousin*": "future active, 3rd person plural - will kill", "*esesthe*": "future middle, 2nd person plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*ethnōn*": "genitive neuter plural - of nations/peoples", "*onoma*": "accusative neuter singular - name" }, "variants": { "*paradōsousin*": "will hand over/deliver/betray", "*thlipsin*": "tribulation/affliction/persecution", "*apoktenousin*": "will kill/put to death", "*esesthe*": "you will be/shall be", "*misoumenoi*": "being hated/detested/despised", "*ethnōn*": "nations/peoples/ethnic groups", "*onoma*": "name/reputation/authority" } } 10 { "verseID": "Matthew.24.10", "source": "Καὶ τότε σκανδαλισθήσονται πολλοί, καὶ ἀλλήλους παραδώσουσιν, καὶ μισήσουσιν ἀλλήλους.", "text": "And then *skandalisthēsontai* *polloi*, and they *paradōsousin* one another, and they *misēsousin* one another.", "grammar": { "*skandalisthēsontai*": "future passive, 3rd person plural - will be caused to stumble/fall away", "*polloi*": "nominative masculine plural - many", "*paradōsousin*": "future active, 3rd person plural - will betray/hand over", "*misēsousin*": "future active, 3rd person plural - will hate" }, "variants": { "*skandalisthēsontai*": "will be caused to stumble/fall away/be offended", "*polloi*": "many/numerous", "*paradōsousin*": "will betray/hand over/deliver up", "*misēsousin*": "will hate/detest/despise" } }
• Mark 1:44 : 44 { "verseID": "Mark.1.44", "source": "Καὶ λέγει αὐτῷ, Ὅρα μηδενὶ μηδὲν εἴπῃς: ἀλλʼ ὕπαγε, σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν Μωσῆς, εἰς μαρτύριον αὐτοῖς.", "text": "And *legei* him, *Hora mēdeni mēden eipēs*: but *hypage*, *seauton deixon* the *hierei*, and *prosenenke peri* the *katharismou* of you which *prosetaxen Mōsēs*, into *martyrion* to them.", "grammar": { "*legei*": "present, active, indicative, 3rd singular - he says", "*Hora*": "present, active, imperative, 2nd singular - see/take care", "*mēdeni*": "dative, masculine, singular, negative pronoun - to no one", "*mēden*": "accusative, neuter, singular, negative pronoun - nothing", "*eipēs*": "aorist, active, subjunctive, 2nd singular - you may say", "*hypage*": "present, active, imperative, 2nd singular - go", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*deixon*": "aorist, active, imperative, 2nd singular - show", "*hierei*": "dative, masculine, singular - priest", "*prosenenke*": "aorist, active, imperative, 2nd singular - offer", "*peri*": "preposition + genitive - concerning", "*katharismou*": "genitive, masculine, singular - cleansing", "*prosetaxen*": "aorist, active, indicative, 3rd singular - commanded", "*Mōsēs*": "nominative, masculine, singular - Moses", "*martyrion*": "accusative, neuter, singular - testimony" }, "variants": { "*Hora*": "see/take care/beware", "*eipēs*": "you may say/tell/speak", "*hypage*": "go/depart/leave", "*deixon*": "show/display/present", "*hierei*": "priest/temple official", "*prosenenke*": "offer/present/bring", "*katharismou*": "cleansing/purification", "*prosetaxen*": "commanded/ordered/directed", "*martyrion*": "testimony/witness/evidence" } }
• Mark 6:11 : 11 { "verseID": "Mark.6.11", "source": "Καὶ ὃσοι ἂν μὴ δέξωνταί ὑμᾶς, μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν, ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς. Ἀμὴν λέγω ὑμῖν, Ἀνεκτότερον ἔσται Σοδόμοις ἤ Γομόρροις ἐν ἡμέρᾳ κρίσεως, ἤ τῇ πόλει ἐκείνη.", "text": "And whoever *an* not *dexōntai* you, nor *akousōsin* you, *ekporeuomenoi* from there, *ektinaxate* the *choun* the *hypokatō* of the *podōn* of you for *martyrion* to them. *Amēn* *legō* to you, More *anektoteron* *estai* for *Sodomois* or *Gomorrois* in *hēmera kriseōs*, than the *polei* that.", "grammar": { "*an dexōntai*": "aorist middle subjunctive, 3rd plural with conditional particle - they might receive", "*akousōsin*": "aorist active subjunctive, 3rd plural - they might hear/listen to", "*ekporeuomenoi*": "present middle participle, nominative, masculine, plural - going out/departing", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*choun*": "accusative, masculine, singular - dust/soil/dirt", "*hypokatō*": "adverb/preposition with genitive - underneath/beneath", "*podōn*": "genitive, masculine, plural - feet", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*Sodomois*": "dative, masculine, plural - for Sodom", "*Gomorrois*": "dative, masculine, plural - for Gomorrah", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment", "*polei*": "dative, feminine, singular - city/town" }, "variants": { "*dexōntai*": "receive/welcome/accept", "*akousōsin*": "hear/listen to/heed", "*ekporeuomenoi*": "going out/departing/leaving", "*ektinaxate*": "shake off/dust off/remove", "*choun*": "dust/soil/dirt", "*martyrion*": "testimony/witness/evidence against", "*anektoteron*": "more tolerable/more bearable/easier", "*hēmera kriseōs*": "day of judgment/judgment day" } }