Verse 11

{ "verseID": "Mark.6.11", "source": "Καὶ ὃσοι ἂν μὴ δέξωνταί ὑμᾶς, μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν, ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς. Ἀμὴν λέγω ὑμῖν, Ἀνεκτότερον ἔσται Σοδόμοις ἤ Γομόρροις ἐν ἡμέρᾳ κρίσεως, ἤ τῇ πόλει ἐκείνη.", "text": "And whoever *an* not *dexōntai* you, nor *akousōsin* you, *ekporeuomenoi* from there, *ektinaxate* the *choun* the *hypokatō* of the *podōn* of you for *martyrion* to them. *Amēn* *legō* to you, More *anektoteron* *estai* for *Sodomois* or *Gomorrois* in *hēmera kriseōs*, than the *polei* that.", "grammar": { "*an dexōntai*": "aorist middle subjunctive, 3rd plural with conditional particle - they might receive", "*akousōsin*": "aorist active subjunctive, 3rd plural - they might hear/listen to", "*ekporeuomenoi*": "present middle participle, nominative, masculine, plural - going out/departing", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*choun*": "accusative, masculine, singular - dust/soil/dirt", "*hypokatō*": "adverb/preposition with genitive - underneath/beneath", "*podōn*": "genitive, masculine, plural - feet", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*Sodomois*": "dative, masculine, plural - for Sodom", "*Gomorrois*": "dative, masculine, plural - for Gomorrah", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment", "*polei*": "dative, feminine, singular - city/town" }, "variants": { "*dexōntai*": "receive/welcome/accept", "*akousōsin*": "hear/listen to/heed", "*ekporeuomenoi*": "going out/departing/leaving", "*ektinaxate*": "shake off/dust off/remove", "*choun*": "dust/soil/dirt", "*martyrion*": "testimony/witness/evidence against", "*anektoteron*": "more tolerable/more bearable/easier", "*hēmera kriseōs*": "day of judgment/judgment day" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og hvis noen ikke tar imot dere eller hører på dere, når dere drar derfra, rist av støvet fra føttene som et vitnesbyrd mot dem. Sannelig, jeg sier dere, det skal bli mer tålelig for Sodom og Gomorra på dommens dag enn for den byen.

• NT, oversatt fra gresk

  Og hvilken som helst by eller hus som ikke tar imot dere, og ikke hører på dere, når dere går ut derfra, skal dere riste støvet av deres føtter som et vitnesbyrd mot dem. Sannelig sier jeg dere, det skal bli mer utholdelig for Sodoma og Gomorra på dommens dag enn for den byen."

• Norsk King James

  Og dersom noen ikke tar imot dere, eller hører på dere, når dere drar derfra, så rist støvet av deres føtter som et vitnesbyrd mot dem. Sannelig, jeg sier dere, det skal bli mer tålelig for Sodoma og Gomorra på dommens dag enn for den byen.

• Modernisert Norsk Bibel 1866

  Og hvis noen ikke tar imot dere eller hører på dere, da skal dere, når dere går, riste av støvet under føttene som et vitnesbyrd mot dem. Sannelig, jeg sier dere: Det skal være mer tålelig for Sodoma og Gomorra på dommens dag enn for den byen.

• KJV/Textus Receptus til norsk

  Og dersom noen ikke tar dere imot eller hører på dere, så gå bort fra det sted og rist støvet av føttene deres til et vitnesbyrd mot dem. Sannelig, jeg sier dere: Det skal være lettere for Sodoma og Gomorra på dommens dag enn for den byen.

• Den norske oversettelsen av Det Nye Testamente

  Hvis noen ikke vil ta imot dere eller høre på dere, skal dere når dere drar derfra, riste av støvet under føttene deres som et vitnesbyrd mot dem. Sannelig, jeg sier dere, det skal være mer utholdelig for Sodoma og Gomorra på dommens dag enn for den byen.'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og de som ikke tar imot dere eller hører på dere, når dere går bort derfra, rist støvet av føttene som et vitnesbyrd mot dem. Sannelig, jeg sier dere, det skal være mer utholdelig for Sodoma og Gomorra på dommens dag enn for den byen.

• o3-mini KJV Norsk

  Og den som ikke tar imot dere eller hører på dere når dere forlater stedet, skal dere riste av dere støvet fra føttene som et vitnesbyrd mot dem. Sannelig, jeg sier dere, det skal bli mildere straff for Sodoma og Gomorra på dommens dag enn for den byen.

• gpt4.5-preview

  Og dersom noen ikke tar imot dere eller lytter til dere, så dra derfra og rist støvet av føttene deres som et vitnesbyrd mot dem. Sannelig sier jeg dere: Det skal bli lettere for Sodoma og Gomorra på dommens dag enn for den byen.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og dersom noen ikke tar imot dere eller lytter til dere, så dra derfra og rist støvet av føttene deres som et vitnesbyrd mot dem. Sannelig sier jeg dere: Det skal bli lettere for Sodoma og Gomorra på dommens dag enn for den byen.»

• Lingvistisk bibeloversettelse fra grunntekst

  Og dersom noen ikke tar imot dere eller ikke hører på dere, så gå bort derfra og rist støvet av føttene deres som et vitnesbyrd mot dem.»

• Linguistic Bible Translation from Source Texts

  If any place will not welcome you or listen to you, as you leave, shake the dust off your feet as a testimony against them. Truly I tell you, it will be more tolerable for Sodom and Gomorrah on the day of judgment than for that town.

• NT, oversatt fra gresk Aug2024

  Og hvis noen ikke tar imot dere eller hører på dere, så gå bort derfra, rist støvet av føttene deres som et vitnesbyrd mot dem.»

• Original Norsk Bibel 1866

  Og dersom Nogle ikke annamme eder og ei høre eder, da, naar I gaae ud fra dem, afryster Støvet, som er under eders Fødder, dem til et Vidnesbyrd. Sandelig siger jeg eder: Det skal gaae Sodoma og Gomorra taaleligere paa Dommens Dag end den Stad.

• King James Version 1769 (Standard Version)

  And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

• KJV 1769 norsk

  Og de som ikke tar imot dere eller hører på dere, når dere forlater det stedet, rist støvet av føttene deres som et vitnesbyrd mot dem. Sannelig, jeg sier dere, det skal være mer tålelig for Sodoma og Gomorra på dommens dag enn for den byen.

• KJV1611 - Moderne engelsk

  And whoever shall not receive you, nor hear you, when you leave there, shake off the dust under your feet as a testimony against them. Truly I say to you, it shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.

• King James Version 1611 (Original)

  And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

• Norsk oversettelse av Webster

  Og dersom noen ikke tar imot dere eller vil høre på dere, så rist støvet av føttene deres som et vitnesbyrd mot dem når dere går derfra. Sannelig, jeg sier dere, det skal være lettere for Sodoma og Gomorra på dommens dag enn for den byen!"

• Norsk oversettelse av Youngs Literal Translation

  Og når noen ikke tar imot dere eller hører på dere, så gå derfra og rist støvet av føttene som et vitnesbyrd mot dem. Sannelig, jeg sier dere, det skal være mer tålelig for Sodoma og Gomorra på dommens dag enn for den byen.'

• Norsk oversettelse av ASV1901

  Og hvis et sted ikke tar imot dere eller lytter til dere, gå bort derfra og rist støvet av føttene som et vitnesbyrd mot dem.

• Norsk oversettelse av BBE

  Og hvor de ikke tar imot dere eller vil lytte til dere, så gå bort derfra og rist støvet av føttene som et vitnesbyrd mot dem.

• Tyndale Bible (1526/1534)

  And whosoever shall not receave you nor heare you when ye departe thence shake of the duste that is vnder youre fete for a witnesse vnto them. I saye verely vnto you it shalbe easyer for Zodom and Gomor at the daye of iudgement then for that cite.

• Coverdale Bible (1535)

  And who so euer wyll not receaue you, ner heare you, departe out from thence, and shake of the dust from youre fete, for a wytnesse vnto them. I saye vnto you verely: It shal be easyer for Sodome and Gomorra in the daye of iudgment, then for that cite.

• Geneva Bible (1560)

  And whosoeuer shall not receiue you, nor heare you, when ye depart thence, shake off the dust that is vnder your feete, for a witnes vnto them. Verely I say vnto you, It shalbe easier for Sodom, or Gomorrha at the day of iudgement, then for that citie.

• Bishops' Bible (1568)

  And whosoeuer shall not receaue you nor heare you, when ye depart thence, shake of the dust that is vnder your feet, for a witnesse vnto them: I say veryly vnto you, it shalbe easyer for the Sodomites and the Gomorrheans in the day of iudgement, then for that citie.

• Authorized King James Version (1611)

  ‹And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.›

• Webster's Bible (1833)

  Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"

• Young's Literal Translation (1862/1898)

  and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

• American Standard Version (1901)

  And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them.

• Bible in Basic English (1941)

  And whatever place will not take you in and will not give ear to you, when you go away, put off the dust from your feet as a witness against them.

• World English Bible (2000)

  Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"

• NET Bible® (New English Translation)

  If a place will not welcome you or listen to you, as you go out from there, shake the dust off your feet as a testimony against them.”

Referenced Verses

• Acts 18:6 : 6 { "verseID": "Acts.18.6", "source": "Ἀντιτασσομένων δὲ αὐτῶν, καὶ βλασφημούντων, ἐκτιναξάμενος τὰ ἱμάτια, εἶπεν πρὸς αὐτούς, Τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν· καθαρὸς ἐγώ: ἀπὸ τοῦ νῦν εἰς τὰ Ἔθνη πορεύσομαι.", "text": "*Antitassomenōn de autōn*, and *blasphēmountōn*, *ektinaxamenos ta himatia*, *eipen pros autous*, The *haima hymōn epi tēn kephalēn hymōn*; *katharos egō*: *apo tou nyn eis ta Ethnē poreusomai*.", "grammar": { "*Antitassomenōn*": "present middle/passive participle, genitive plural - opposing", "*de*": "postpositive conjunction - but/and", "*autōn*": "genitive plural pronoun - they/them", "*blasphēmountōn*": "present active participle, genitive plural - blaspheming", "*ektinaxamenos*": "aorist middle participle, nominative masculine singular - having shaken off", "*ta himatia*": "article + accusative neuter plural - the garments/clothes", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition with accusative - to/toward", "*autous*": "accusative plural pronoun - them", "*haima*": "nominative neuter singular - blood", "*hymōn*": "genitive plural pronoun - your", "*epi*": "preposition with accusative - upon", "*tēn kephalēn*": "article + accusative feminine singular - the head", "*hymōn*": "genitive plural pronoun - your", "*katharos*": "nominative masculine singular adjective - clean/pure", "*egō*": "nominative singular pronoun - I", "*apo*": "preposition with genitive - from", "*tou nyn*": "article + adverb - the now/present time", "*eis*": "preposition with accusative - to/unto", "*ta Ethnē*": "article + accusative neuter plural - the Gentiles/nations", "*poreusomai*": "future middle indicative, 1st person singular - I will go" }, "variants": { "*Antitassomenōn*": "opposing/resisting/setting themselves against", "*blasphēmountōn*": "blaspheming/speaking evil/slandering", "*ektinaxamenos*": "having shaken off/shaking out", "*ta himatia*": "garments/clothes/cloaks", "*haima hymōn epi tēn kephalēn hymōn*": "your blood upon your head (idiomatic: responsibility for your fate is on yourselves)", "*katharos*": "clean/pure/innocent", "*ta Ethnē*": "the Gentiles/the nations/the peoples" } }
• Neh 5:13 : 13 { "verseID": "Nehemiah.5.13", "source": "גַּם־חָצְנִ֣י נָעַ֗רְתִּי וָֽאֹמְרָ֡ה כָּ֣כָה יְנַעֵ֪ר הָֽאֱלֹהִ֟ים אֶת־כָּל־הָאִישׁ֩ אֲשֶׁ֨ר לֹֽא־יָקִ֜ים אֶת־הַדָּבָ֣ר הַזֶּ֗ה מִבֵּיתוֹ֙ וּמִ֣יגִיע֔וֹ וְכָ֛כָה יִהְיֶ֥ה נָע֖וּר וָרֵ֑ק וַיֹּאמְר֨וּ כָֽל־הַקָּהָ֜ל אָמֵ֗ן וַֽיְהַלְלוּ֙ אֶת־יְהוָ֔ה וַיַּ֥עַשׂ הָעָ֖ם כַּדָּבָ֥ר הַזֶּֽה׃", "text": "Also *gam*-*ḥāṣnî* *nāʿartî* and *wāʾōmĕrâ* thus *kāḵâ* *yĕnaʿēr* the *hāʾĕlōhîm* *ʾet*-every-*kol*-the *hāʾîš* who *ʾăšer* not *lōʾ*-*yāqîm* *ʾet*-the *haddāḇār* the *hazzeh*, from *mibbêtô* and from *ûmîḡîʿô*, and thus *wĕḵāḵâ* *yihyeh* *nāʿûr* and *wārēq*. And *wayyōʾmĕrû* all-*ḵol*-the *haqqāhāl* *ʾāmēn*, and *wayĕhalĕlû* *ʾet*-*YHWH*, and *wayyaʿaś* the *hāʿām* according to the *kaddāḇār* the *hazzeh*.", "grammar": { "*gam*": "particle - also", "*ḥāṣnî*": "noun with 1st singular suffix - my lap/bosom", "*nāʿartî*": "qal perfect, 1st singular - I shook out", "*wāʾōmĕrâ*": "waw-consecutive with qal imperfect, 1st singular - and I said", "*kāḵâ*": "adverb - thus/so", "*yĕnaʿēr*": "piel imperfect, 3rd masculine singular - may he shake out", "*hāʾĕlōhîm*": "definite noun, masculine singular - God", "*kol*": "construct noun - every/all", "*hāʾîš*": "definite noun, masculine singular - the man", "*ʾăšer*": "relative pronoun - who", "*lōʾ*": "negative particle - not", "*yāqîm*": "hiphil imperfect, 3rd masculine singular - establishes/confirms", "*haddāḇār*": "definite noun, masculine singular - the word/matter", "*hazzeh*": "definite demonstrative pronoun, masculine singular - this", "*mibbêtô*": "preposition + noun with 3rd masculine singular suffix - from his house", "*ûmîḡîʿô*": "conjunction + preposition + noun with 3rd masculine singular suffix - and from his labor/property", "*wĕḵāḵâ*": "conjunction + adverb - and thus", "*yihyeh*": "qal imperfect, 3rd masculine singular - may he be", "*nāʿûr*": "qal passive participle, masculine singular - shaken out", "*wārēq*": "conjunction + adjective, masculine singular - and empty", "*wayyōʾmĕrû*": "waw-consecutive with qal imperfect, 3rd masculine plural - and they said", "*haqqāhāl*": "definite noun, masculine singular - the assembly", "*ʾāmēn*": "adverb - amen/truly/so be it", "*wayĕhalĕlû*": "waw-consecutive with piel imperfect, 3rd masculine plural - and they praised", "*YHWH*": "divine name - the LORD", "*wayyaʿaś*": "waw-consecutive with qal imperfect, 3rd masculine singular - and did", "*hāʿām*": "definite noun, masculine singular - the people", "*kaddāḇār*": "preposition + definite noun, masculine singular - according to the word/matter", "*hazzeh*": "definite demonstrative pronoun, masculine singular - this" }, "variants": { "*ḥāṣnî*": "my lap/bosom/fold of garment", "*nāʿartî*": "I shook out/emptied", "*yĕnaʿēr*": "may he shake out/empty/cast out", "*ûmîḡîʿô*": "and from his labor/property/earnings", "*nāʿûr*": "shaken out/emptied/cast out" } }
• Matt 10:14-15 : 14 { "verseID": "Matthew.10.14", "source": "Καὶ ὃς ἐὰν μὴ δέξηται ὑμᾶς, μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης, ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.", "text": "And whoever *ean* *mē* *dexētai* you, *mēde* *akousē* the *logous* of-you, *exerchomenoi* of-the *oikias* or of-the *poleōs* that, *ektinaxate* the *koniorton* of-the *podōn* of-you.", "grammar": { "*ean*": "conditional particle - if/ever", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - receive/accept", "*mēde*": "negative conjunction - nor/and not", "*akousē*": "aorist active subjunctive, 3rd singular - hear/listen to", "*logous*": "accusative masculine plural - words", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*oikias*": "genitive feminine singular - of house/household", "*poleōs*": "genitive feminine singular - of city", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*koniorton*": "accusative masculine singular - dust", "*podōn*": "genitive masculine plural - of feet" }, "variants": { "*dexētai*": "receive/accept/welcome", "*akousē*": "hear/listen to/heed", "*logous*": "words/sayings/messages", "*exerchomenoi*": "going out/departing/leaving", "*oikias*": "house/household/home", "*poleōs*": "city/town", "*ektinaxate*": "shake off/dust off", "*koniorton*": "dust/dirt", "*podōn*": "feet/steps" } } 15 { "verseID": "Matthew.10.15", "source": "Ἀμὴν λέγω ὑμῖν, Ἀνεκτότερον ἔσται γῇ Σοδόμων καὶ Γομόρρων ἐν ἡμέρᾳ κρίσεως, ἢ τῇ πόλει ἐκείνῃ.", "text": "*Amēn* *legō* to-you, *Anektoteron* *estai* for-*gē* of-*Sodomōn* and *Gomorrōn* in *hēmera* of-*kriseōs*, than for-the *polei* that.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*Anektoteron*": "comparative adjective, nominative neuter singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - will be", "*gē*": "dative feminine singular - land/earth", "*Sodomōn*": "genitive feminine plural - of Sodom", "*Gomorrōn*": "genitive feminine plural - of Gomorrah", "*hēmera*": "dative feminine singular - day", "*kriseōs*": "genitive feminine singular - of judgment", "*polei*": "dative feminine singular - city" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*Anektoteron*": "more tolerable/bearable/endurable", "*gē*": "land/earth/region", "*hēmera*": "day/time", "*kriseōs*": "judgment/decision/trial", "*polei*": "city/town" } }
• Luke 9:5 : 5 { "verseID": "Luke.9.5", "source": "Καὶ ὅσοι ἂν μὴ δέξωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης, καὶ τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάξατε εἰς μαρτύριον ἐπʼ αὐτούς.", "text": "And whoever may not *dexōntai* you, *exerchomenoi* from that *poleōs*, even the *koniorton* from your *podōn apotinaxate* for *martyrion* against them.", "grammar": { "*dexōntai*": "aorist middle subjunctive, 3rd person plural - receive/accept/welcome", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*poleōs*": "genitive feminine singular - city/town", "*koniorton*": "accusative masculine singular - dust/dirt", "*podōn*": "genitive masculine plural - feet", "*apotinaxate*": "aorist active imperative, 2nd person plural - shake off/remove", "*martyrion*": "accusative neuter singular - testimony/witness/evidence" }, "variants": { "*dexōntai*": "receive/accept/welcome/admit", "*exerchomenoi*": "going out/departing/leaving", "*poleōs*": "city/town/municipality", "*koniorton*": "dust/dirt/soil", "*podōn*": "feet/base", "*apotinaxate*": "shake off/remove/dust off", "*martyrion*": "testimony/witness/evidence/proof" } }
• Luke 10:10-15 : 10 { "verseID": "Luke.10.10", "source": "Εἰς ἣν δʼ ἂν πόλιν εἰσέρχησθε, καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς, εἴπατε,", "text": "Into whatever *d'* *an polin eiserchēsthe*, and *mē dechōntai* you, *exelthontes* into the *plateias* of it, *eipate*,", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*polin*": "accusative, feminine, singular - city", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*mē*": "negative particle with subjunctive - not", "*dechōntai*": "present middle/passive subjunctive, 3rd plural - receive/welcome", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*plateias*": "accusative, feminine, plural - streets/wide roads", "*eipate*": "aorist active imperative, 2nd plural - say/speak" }, "variants": { "*polin*": "city/town/urban center", "*eiserchēsthe*": "enter/go into/come into", "*dechōntai*": "receive/welcome/accept", "*exelthontes*": "having gone out/departed/left", "*plateias*": "streets/wide roads/broad ways", "*eipate*": "say/speak/tell" } } 11 { "verseID": "Luke.10.11", "source": "Καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν, ἐκ τῆς πόλεως ὑμῶν, ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "Even the *koniorton* the *kollēthenta* to us, from the *poleōs* of you, *apomassometha* to you: *plēn* this *ginōskete*, that *ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*koniorton*": "accusative, masculine, singular - dust", "*kollēthenta*": "aorist passive participle, accusative, masculine, singular - having been attached/stuck", "*poleōs*": "genitive, feminine, singular - city", "*apomassometha*": "present middle indicative, 1st plural - we wipe off", "*plēn*": "adverb/conjunction - nevertheless/however", "*ginōskete*": "present active imperative, 2nd plural - know", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*koniorton*": "dust/dirt/powder", "*kollēthenta*": "having been attached/stuck/adhered", "*poleōs*": "city/town/urban center", "*apomassometha*": "we wipe off/clean off/remove", "*plēn*": "nevertheless/however/yet", "*ginōskete*": "know/understand/perceive", "*ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } } 12 { "verseID": "Luke.10.12", "source": "Λέγω δὲ ὑμῖν, ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται, ἢ τῇ πόλει ἐκείνῃ.", "text": "*Legō de* to you, that for *Sodomois* in the *hēmera* that *anektoteron estai*, than for the *polei* that.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - and/but", "*Sodomois*": "dative, neuter, plural - Sodom", "*hēmera*": "dative, feminine, singular - day", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*polei*": "dative, feminine, singular - city" }, "variants": { "*Legō*": "I say/tell/speak", "*hēmera*": "day/daylight period", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*polei*": "city/town/urban center" } } 13 { "verseID": "Luke.10.13", "source": "Οὐαί σοι, Χοραζίν! οὐαί σοι, Βηθσαϊδά! ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις, αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμεναι μετενόησαν.", "text": "*Ouai* to you, *Chorazin*! *ouai* to you, *Bēthsaida*! for if in *Tyrō* and *Sidōni egenonto* the *dynameis*, the *genomenai* in you, *palai an* in *sakkō* and *spodō kathēmenai metenoēsan*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*egenonto*": "aorist middle indicative, 3rd plural - had happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/miracles/powers", "*genomenai*": "aorist middle participle, nominative, feminine, plural - having happened/occurred", "*palai*": "adverb - long ago/formerly", "*an*": "particle marking contingency - would/might", "*sakkō*": "dative, masculine, singular - sackcloth", "*spodō*": "dative, feminine, singular - ashes", "*kathēmenai*": "present middle/passive participle, nominative, feminine, plural - sitting", "*metenoēsan*": "aorist active indicative, 3rd plural - they repented/changed their minds" }, "variants": { "*Ouai*": "woe/alas/grief", "*dynameis*": "mighty works/miracles/powers/wonders", "*genomenai*": "having happened/occurred/taken place", "*palai*": "long ago/formerly/in ancient times", "*sakkō*": "sackcloth/rough cloth/garment of mourning", "*spodō*": "ashes/dust", "*kathēmenai*": "sitting/dwelling/remaining", "*metenoēsan*": "they repented/changed their minds/had a change of heart" } } 14 { "verseID": "Luke.10.14", "source": "Πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει, ἢ ὑμῖν.", "text": "*Plēn Tyrō* and *Sidōni anektoteron estai* in the *krisei*, than for you.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*krisei*": "dative, feminine, singular - judgment" }, "variants": { "*Plēn*": "nevertheless/however/yet", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*krisei*": "judgment/decision/trial" } } 15 { "verseID": "Luke.10.15", "source": "Καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ.", "text": "And you, *Kapernaoum*, the *heōs* the *ouranou hypsōtheisa*, *heōs hadou katabibasthēsē*.", "grammar": { "*heōs*": "preposition + genitive - until/to/as far as", "*ouranou*": "genitive, masculine, singular - heaven", "*hypsōtheisa*": "aorist passive participle, nominative, feminine, singular - having been exalted/lifted up", "*hadou*": "genitive, masculine, singular - Hades/underworld", "*katabibasthēsē*": "future passive indicative, 2nd singular - you will be brought down" }, "variants": { "*heōs*": "until/to/as far as", "*ouranou*": "heaven/sky", "*hypsōtheisa*": "having been exalted/lifted up/raised high", "*hadou*": "Hades/underworld/place of the dead", "*katabibasthēsē*": "you will be brought down/lowered/cast down" } }
• Acts 13:50-51 : 50 { "verseID": "Acts.13.50", "source": "Οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας, καὶ τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως, καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ τὸν Βαρνάβαν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "The *de* *Ioudaioi parōtrunan* the *sebomenas gunaikas*, and the *euschēmonas* and the *prōtous* of the *poleōs*, and *epēgeiran diōgmon* against *Paulon* and *Barnaban*, and *exebalon* them from the *horiōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*parōtrunan*": "aorist, active, indicative, 3rd person, plural - they stirred up/incited", "*sebomenas*": "present, middle, participle, accusative, feminine, plural - devout/worshipping", "*gunaikas*": "accusative, feminine, plural - women", "*euschēmonas*": "accusative, feminine, plural - prominent/respectable", "*prōtous*": "accusative, masculine, plural - chief/leading men", "*poleōs*": "genitive, feminine, singular - city", "*epēgeiran*": "aorist, active, indicative, 3rd person, plural - raised up/stirred up", "*diōgmon*": "accusative, masculine, singular - persecution", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*exebalon*": "aorist, active, indicative, 3rd person, plural - they cast out/expelled", "*horiōn*": "genitive, neuter, plural - boundaries/region" }, "variants": { "*parōtrunan*": "stirred up/incited/instigated", "*sebomenas*": "devout/worshipping/God-fearing", "*euschēmonas*": "prominent/respectable/honorable/of high standing", "*prōtous*": "chief/leading/principal men", "*epēgeiran*": "raised up/stirred up/instigated", "*diōgmon*": "persecution/harassment", "*exebalon*": "cast out/expelled/drove out", "*horiōn*": "boundaries/borders/territory" } } 51 { "verseID": "Acts.13.51", "source": "Οἱ δὲ ἐκτιναξάμενοι τὸν κονιορτὸν τῶν ποδῶν αὐτῶν ἐπʼ αὐτούς, ἦλθον εἰς Ἰκόνιον.", "text": "They *de* *ektinaxamenoi* the *koniorton* of the *podōn* of them against them, *ēlthon* to *Ikonion*.", "grammar": { "*de*": "postpositive particle - but/and", "*ektinaxamenoi*": "aorist, middle, participle, nominative, masculine, plural - having shaken off", "*koniorton*": "accusative, masculine, singular - dust", "*podōn*": "genitive, masculine, plural - feet", "*ēlthon*": "aorist, active, indicative, 3rd person, plural - they came/went", "*Ikonion*": "accusative, neuter, singular - Iconium" }, "variants": { "*ektinaxamenoi*": "having shaken off/shaking off", "*koniorton*": "dust/dirt", "*ēlthon*": "came/went/arrived" } }
• John 15:22-24 : 22 { "verseID": "John.15.22", "source": "Εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν.", "text": "*Ei mē ēlthon* and *elalēsa autois*, *hamartian ouk eichon*: *nun de prophasin ouk echousin peri tēs hamartias autōn*.", "grammar": { "*Ei mē*": "conditional + negative - if not", "*ēlthon*": "aorist indicative, active, first person singular - I came", "*elalēsa*": "aorist indicative, active, first person singular - I spoke", "*autois*": "dative, masculine, plural, pronoun - to them", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*prophasin*": "accusative, feminine, singular - excuse", "*ouk echousin*": "negative + present indicative, active, third person plural - they do not have", "*peri*": "preposition + genitive - concerning/about", "*tēs hamartias*": "genitive, feminine, singular - the sin", "*autōn*": "genitive, masculine, plural, pronoun - their/of them" }, "variants": { "*ēlthon*": "came/arrived/appeared", "*elalēsa*": "spoke/said/talked", "*hamartian*": "sin/wrongdoing/offense", "*eichon*": "would have had/would have possessed", "*prophasin*": "excuse/pretext/justification", "*echousin*": "have/possess/hold" } } 23 { "verseID": "John.15.23", "source": "Ὁ ἐμὲ μισῶν καὶ τὸν Πατέρα μου μισεῖ.", "text": "The *eme misōn* and the *Patera mou misei*.", "grammar": { "*eme*": "accusative, singular, first person pronoun - me", "*misōn*": "present participle, active, nominative, masculine, singular - hating", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*misei*": "present indicative, active, third person singular - hates" }, "variants": { "*misōn*": "hating/detesting/rejecting", "*misei*": "hates/detests/rejects" } } 24 { "verseID": "John.15.24", "source": "Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν Πατέρα μου.", "text": "*Ei ta erga mē epoiēsa en autois ha oudeis allos pepoiēken*, *hamartian ouk eichon*: *nun de kai heōrakasin kai memisēkasin kai eme kai ton Patera mou*.", "grammar": { "*Ei*": "conditional particle - if", "*ta erga*": "accusative, neuter, plural - the works", "*mē*": "negative particle - not", "*epoiēsa*": "aorist indicative, active, first person singular - I had done", "*en autois*": "preposition + dative - among them", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*oudeis allos*": "nominative, masculine, singular - no one else", "*pepoiēken*": "perfect indicative, active, third person singular - has done", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*kai... kai*": "coordinating conjunctions - both... and", "*heōrakasin*": "perfect indicative, active, third person plural - they have seen", "*memisēkasin*": "perfect indicative, active, third person plural - they have hated", "*eme*": "accusative, singular, first person pronoun - me", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me" }, "variants": { "*erga*": "works/deeds/acts", "*epoiēsa*": "had done/had performed/had accomplished", "*pepoiēken*": "has done/has performed/has accomplished", "*eichon*": "would have had/would have possessed", "*heōrakasin*": "have seen/have observed/have witnessed", "*memisēkasin*": "have hated/have detested/have rejected" } }
• Matt 11:20-24 : 20 { "verseID": "Matthew.11.20", "source": "¶Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν:", "text": "Then *ērxato* *oneidizein* the *poleis* in which *egenonto* the *pleistai* *dynameis* of him, because not they *metenoēsan*:", "grammar": { "*ērxato*": "aorist, middle, 3rd singular - began", "*oneidizein*": "present infinitive, active - to reproach", "*poleis*": "accusative, feminine, plural - cities", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*pleistai*": "nominative, feminine, plural, superlative - most/greatest number", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*metenoēsan*": "aorist, active, 3rd plural - they repented" }, "variants": { "*ērxato*": "began/started", "*oneidizein*": "to reproach/rebuke/denounce", "*poleis*": "cities/towns", "*egenonto*": "happened/occurred/took place", "*pleistai*": "most/greatest number/majority", "*dynameis*": "mighty works/powers/miracles", "*metenoēsan*": "they repented/changed their minds" } } 21 { "verseID": "Matthew.11.21", "source": "Οὐαί σοι, Χοραζίν! οὐαί σοι, Βηθσαϊδά! ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν.", "text": "*Ouai* to you, *Chorazin*! *ouai* to you, *Bēthsaida*! because if in *Tyrō* and *Sidōni* *egenonto* the *dynameis* the ones *genomenai* in you, long ago *an* in *sakkō* and *spodō* they *metenoēsan*.", "grammar": { "*Ouai*": "interjection - woe", "*Chorazin*": "vocative, proper noun - Chorazin", "*Bēthsaida*": "vocative, proper noun - Bethsaida", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*genomenai*": "aorist participle, middle, nominative, feminine, plural - having happened", "*an*": "conditional particle - would", "*sakkō*": "dative, masculine, singular - sackcloth", "*spodō*": "dative, feminine, singular - ashes", "*metenoēsan*": "aorist, active, 3rd plural - they repented" }, "variants": { "*Ouai*": "woe/alas", "*egenonto*": "happened/occurred/took place", "*dynameis*": "mighty works/powers/miracles", "*genomenai*": "having happened/occurred/done", "*sakkō*": "sackcloth/rough cloth", "*spodō*": "ashes/dust", "*metenoēsan*": "they repented/changed their minds" } } 22 { "verseID": "Matthew.11.22", "source": "Πλὴν λέγω ὑμῖν, Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ ὑμῖν.", "text": "*Plēn* *legō* to you, for *Tyrō* and *Sidōni* *anektoteron* *estai* in *hēmera* *kriseōs*, than for you.", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*legō*": "present, active, 1st singular - I say/tell", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*anektoteron*": "nominative, neuter, singular, comparative - more tolerable", "*estai*": "future, middle, 3rd singular - it will be", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*Plēn*": "nevertheless/however/but", "*legō*": "I say/tell/speak", "*anektoteron*": "more tolerable/bearable", "*estai*": "it will be", "*hēmera*": "day", "*kriseōs*": "of judgment/decision" } } 23 { "verseID": "Matthew.11.23", "source": "Καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ: ὅτι εἰ ἐν Σοδόμοις ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμειναν ἂν μέχρι τῆς σήμερον.", "text": "And you, *Kapernaoum*, the one until the *ouranou* *hypsōtheisa*, until *hadou* you *katabibasthēsē*: because if in *Sodomois* *egenonto* the *dynameis* the ones *genomenai* in you, they would have *emeinan* *an* until the *sēmeron*.", "grammar": { "*Kapernaoum*": "vocative, proper noun - Capernaum", "*ouranou*": "genitive, masculine, singular - of heaven", "*hypsōtheisa*": "aorist participle, passive, nominative, feminine, singular - having been exalted", "*hadou*": "genitive, masculine, singular - of Hades", "*katabibasthēsē*": "future, passive, 2nd singular - you will be brought down", "*Sodomois*": "dative, neuter, plural - in Sodom", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*genomenai*": "aorist participle, middle, nominative, feminine, plural - having happened", "*emeinan*": "aorist, active, 3rd plural - they remained", "*an*": "conditional particle - would", "*sēmeron*": "adverb - today" }, "variants": { "*ouranou*": "of heaven/sky", "*hypsōtheisa*": "having been exalted/lifted up/raised", "*hadou*": "of Hades/underworld", "*katabibasthēsē*": "you will be brought down/lowered", "*egenonto*": "happened/occurred/took place", "*dynameis*": "mighty works/powers/miracles", "*genomenai*": "having happened/occurred/done", "*emeinan*": "they remained/stayed/continued", "*sēmeron*": "today/this day" } } 24 { "verseID": "Matthew.11.24", "source": "Πλὴν λέγω ὑμῖν, Ὅτι γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ σοί.", "text": "*Plēn* *legō* to you, That for *gē* of *Sodomōn* *anektoteron* *estai* in *hēmera* *kriseōs*, than for you.", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*legō*": "present, active, 1st singular - I say/tell", "*gē*": "dative, feminine, singular - land", "*Sodomōn*": "genitive, neuter, plural - of Sodom", "*anektoteron*": "nominative, neuter, singular, comparative - more tolerable", "*estai*": "future, middle, 3rd singular - it will be", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*Plēn*": "nevertheless/however/but", "*legō*": "I say/tell/speak", "*gē*": "land/earth/territory", "*anektoteron*": "more tolerable/bearable", "*estai*": "it will be", "*hēmera*": "day", "*kriseōs*": "of judgment/decision" } }
• Matt 12:36 : 36 { "verseID": "Matthew.12.36", "source": "Λέγω δὲ ὑμῖν, Ὅτι πᾶν ῥῆμα ἀργόν ὃ ἐὰν λαλήσωσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως.", "text": "*Legō* *de* to you, That every *rhēma* *argon* which if *lalēsōsin* the *anthrōpoi*, *apodōsousin* concerning it *logon* in *hēmera* *kriseōs*.", "grammar": { "*Legō*": "present, active, indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and", "*rhēma*": "accusative, neuter, singular - word/saying", "*argon*": "accusative, neuter, singular - idle/useless", "*lalēsōsin*": "aorist, active, subjunctive, 3rd plural - they might speak", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*apodōsousin*": "future, active, indicative, 3rd plural - they will give account", "*logon*": "accusative, masculine, singular - account/reckoning", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*rhēma*": "word/statement/saying/utterance", "*argon*": "idle/useless/unproductive/careless", "*lalēsōsin*": "speak/say/utter", "*anthrōpoi*": "men/people/humans", "*apodōsousin*": "will render/will give account/will pay", "*logon*": "account/reckoning/explanation", "*hēmera*": "day/time", "*kriseōs*": "judgment/decision/evaluation" } }
• Ezek 16:48-51 : 48 { "verseID": "Ezekiel.16.48", "source": "חַי־אָ֗נִי נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה אִם־עָֽשְׂתָה֙ סְדֹ֣ם אֲחוֹתֵ֔ךְ הִ֖יא וּבְנוֹתֶ֑יהָ כַּאֲשֶׁ֣ר עָשִׂ֔ית אַ֖תְּ וּבְנוֹתָֽיִךְ׃", "text": "Living-I *ḥay*-*ʾānî*, *nəʾum* *ʾădōnāy* *yəhōwih*, if-*ʾim*-*ʿāśətāh* *sədōm* your *ʾăḥôtēḵ*, she *hîʾ* and her *ûḇənôtehā*, as *kaʾăšer* *ʿāśît* you *ʾat* and your *ûḇənôtāyiḵ*.", "grammar": { "*ḥay*": "adjective, masculine singular construct - living/alive", "*ʾānî*": "personal pronoun, 1st singular - I", "*nəʾum*": "construct state - declaration of", "*ʾădōnāy*": "noun, masculine singular - Lord/my Lord", "*yəhōwih*": "divine name - YHWH/LORD", "*ʾim*": "conditional particle - if", "*ʿāśətāh*": "qal perfect, 3rd feminine singular - she did/made", "*sədōm*": "proper noun - Sodom", "*ʾăḥôtēḵ*": "noun, feminine singular with 2nd feminine singular suffix - your sister", "*hîʾ*": "personal pronoun, 3rd feminine singular - she", "*ûḇənôtehā*": "conjunction + noun, feminine plural with 3rd feminine singular suffix - and her daughters/surrounding villages", "*kaʾăšer*": "preposition + relative pronoun - as/according to what", "*ʿāśît*": "qal perfect, 2nd feminine singular - you did/made", "*ʾat*": "personal pronoun, 2nd feminine singular - you", "*ûḇənôtāyiḵ*": "conjunction + noun, feminine plural with 2nd feminine singular suffix - and your daughters/towns" }, "variants": { "*ḥay*-*ʾānî*": "as I live/as surely as I live (oath formula)", "*ʿāśətāh*": "she did/acted/committed", "*bənôtehā*": "her daughters/surrounding towns", "*bənôtāyiḵ*": "your daughters/towns under your control" } } 49 { "verseID": "Ezekiel.16.49", "source": "הִנֵּה־זֶ֣ה הָיָ֔ה עֲוֺ֖ן סְדֹ֣ם אֲחוֹתֵ֑ךְ גָּא֨וֹן שִׂבְעַת־לֶ֜חֶם וְשַׁלְוַ֣ת הַשְׁקֵ֗ט הָ֤יָה לָהּ֙ וְלִבְנוֹתֶ֔יהָ וְיַד־עָנִ֥י וְאֶבְי֖וֹן לֹ֥א הֶחֱזִֽיקָה׃", "text": "Behold-this *hinnēh*-*zeh* *hāyāh* *ʿăwōn* *sədōm* your *ʾăḥôtēḵ*: *gāʾôn* *śiḇʿat*-*leḥem* and *wəšalwat* the *hašqēṭ* *hāyāh* to her *lāh* and to her *wəliḇnôtehā*, and hand-of *wəyad*-*ʿānî* and *wəʾeḇyôn* not *lōʾ* *heḥĕzîqāh*.", "grammar": { "*hinnēh*": "interjection - behold/lo", "*zeh*": "demonstrative pronoun, masculine singular - this", "*hāyāh*": "qal perfect, 3rd masculine singular - was/became", "*ʿăwōn*": "noun, masculine singular construct - iniquity of", "*sədōm*": "proper noun - Sodom", "*ʾăḥôtēḵ*": "noun, feminine singular with 2nd feminine singular suffix - your sister", "*gāʾôn*": "noun, masculine singular - pride/arrogance", "*śiḇʿat*": "noun, feminine singular construct - fullness/satisfaction of", "*leḥem*": "noun, masculine singular - bread/food", "*wəšalwat*": "conjunction + noun, feminine singular construct - and abundance/ease of", "*hašqēṭ*": "definite article + noun, masculine singular - the quiet/undisturbed rest", "*hāyāh*": "qal perfect, 3rd masculine singular - was/became", "*lāh*": "preposition with 3rd feminine singular suffix - to her/for her", "*wəliḇnôtehā*": "conjunction + preposition + noun, feminine plural with 3rd feminine singular suffix - and to her daughters", "*wəyad*": "conjunction + noun, feminine singular construct - and hand of", "*ʿānî*": "adjective, masculine singular - poor/afflicted", "*wəʾeḇyôn*": "conjunction + adjective, masculine singular - and needy", "*lōʾ*": "negative particle - not", "*heḥĕzîqāh*": "hiphil perfect, 3rd feminine singular - she strengthened/helped" }, "variants": { "*ʿăwōn*": "iniquity/guilt/sin/punishment", "*gāʾôn*": "pride/arrogance/exaltation", "*śiḇʿat*-*leḥem*": "fullness of bread/abundance of food", "*šalwat* *hašqēṭ*": "careless ease/peaceful security/prosperous tranquility", "*heḥĕzîqāh* *yad*": "she strengthened the hand/helped/supported" } } 50 { "verseID": "Ezekiel.16.50", "source": "וַֽתִּגְבְּהֶ֔ינָה וַתַּעֲשֶׂ֥ינָה תוֹעֵבָ֖ה לְפָנָ֑י וָאָסִ֥יר אֶתְהֶ֖ן כַּאֲשֶׁ֥ר רָאִֽיתִי׃ ס", "text": "And *wattīgbəhênāh* and *wattaʿăśênāh* *tôʿēbāh* before *lǝpānāy*; and *wāʾāsīr* *ʾethên* according to what *rāʾîtî*.", "grammar": { "*wattīgbəhênāh*": "waw-consecutive + imperfect, 3rd feminine plural - and they became proud/haughty", "*wattaʿăśênāh*": "waw-consecutive + imperfect, 3rd feminine plural - and they did/made", "*tôʿēbāh*": "feminine singular noun - abomination", "*lǝpānāy*": "preposition + noun + 1st person singular suffix - before me/in my sight", "*wāʾāsīr*": "waw-consecutive + imperfect, 1st singular - and I removed/took away", "*ʾethên*": "direct object marker + 3rd feminine plural suffix - them", "*rāʾîtî*": "perfect, 1st singular - I saw" }, "variants": { "*tôʿēbāh*": "abomination/detestable thing/repulsive act", "*wattīgbəhênāh*": "they became high/proud/haughty/arrogant", "*wāʾāsīr*": "I removed/took away/destroyed", "*rāʾîtî*": "I saw/perceived/observed" } } 51 { "verseID": "Ezekiel.16.51", "source": "וְשֹׁ֣מְר֔וֹן כַּחֲצִ֥י חַטֹּאתַ֖יִךְ לֹ֣א חָטָ֑אָה וַתַּרְבִּ֤י אֶת־תּוֹעֲבוֹתַ֙יִךְ֙ מֵהֵ֔נָּה וַתְּצַדְּקִי֙ אֶת־אֲחוֹתַ֔יִךְ בְּכָל־תּוֹעֲבוֹתַ֖יִךְ אֲשֶׁ֥ר עָשִֽׂית׃", "text": "And *šōmrôn* like half *ḥaṭṭōʾtayik* not *ḥāṭāʾāh*; and *wattarbî* *ʾet-tôʿăbôtayik* more than *mēhēnnāh*, and *watṣaddĕqî* *ʾet-ʾăḥôtayik* in all *tôʿăbôtayik* which *ʿāśît*.", "grammar": { "*šōmrôn*": "proper noun - Samaria", "*ḥaṭṭōʾtayik*": "noun, feminine plural + 2nd feminine singular suffix - your sins", "*ḥāṭāʾāh*": "perfect, 3rd feminine singular - she sinned", "*wattarbî*": "waw-consecutive + imperfect, 2nd feminine singular - and you multiplied/increased", "*ʾet-tôʿăbôtayik*": "direct object marker + noun, feminine plural + 2nd feminine singular suffix - your abominations", "*mēhēnnāh*": "preposition + 3rd feminine plural pronoun - more than them", "*watṣaddĕqî*": "waw-consecutive + imperfect, 2nd feminine singular - and you justified/made righteous", "*ʾet-ʾăḥôtayik*": "direct object marker + noun, feminine plural + 2nd feminine singular suffix - your sisters", "*tôʿăbôtayik*": "noun, feminine plural + 2nd feminine singular suffix - your abominations", "*ʿāśît*": "perfect, 2nd feminine singular - you did/committed" }, "variants": { "*šōmrôn*": "Samaria (capital of Northern Kingdom of Israel)", "*ḥaṭṭōʾtayik*": "your sins/offenses/transgressions", "*wattarbî*": "you increased/multiplied/made abundant", "*tôʿăbôtayik*": "your abominations/detestable acts/repulsive deeds", "*watṣaddĕqî*": "you made to appear righteous/justified/vindicated", "*ʾăḥôtayik*": "your sisters (metaphorical for other cities/nations)" } }
• Rom 2:5 : 5 { "verseID": "Romans.2.5", "source": "Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ·", "text": "But according to the *sklērotēta* of you and *ametanoēton* *kardian* you *thēsaurizeis* for *seautō* *orgēn* in day of *orgēs* and *apokalypsēōs* *dikaiokriasias* of *Theos*;", "grammar": { "*sklērotēta*": "noun, accusative, feminine, singular - hardness/stubbornness", "*ametanoēton*": "adjective, accusative, feminine, singular - unrepentant/impenitent", "*kardian*": "noun, accusative, feminine, singular - heart", "*thēsaurizeis*": "verb, present indicative, 2nd person singular - you store up/treasure up", "*seautō*": "reflexive pronoun, dative, masculine, singular - for yourself", "*orgēn*": "noun, accusative, feminine, singular - wrath/anger", "*orgēs*": "noun, genitive, feminine, singular - of wrath/anger", "*apokalypsēōs*": "noun, genitive, feminine, singular - revelation/disclosure", "*dikaiokriasias*": "noun, genitive, feminine, singular - righteous judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*sklērotēta*": "hardness/stubbornness/obstinacy", "*ametanoēton*": "unrepentant/impenitent/refusing to change mind", "*kardian*": "heart/mind/inner self", "*thēsaurizeis*": "store up/treasure up/accumulate", "*orgēn*": "wrath/anger/indignation", "*apokalypsēōs*": "revelation/disclosure/uncovering", "*dikaiokriasias*": "righteous judgment/just verdict" } }
• Rom 2:16 : 16 { "verseID": "Romans.2.16", "source": "Ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ Θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Ἰησοῦ Χριστοῦ.", "text": "In *hēmera* when will *krinei* *ho Theos* the *krypta* of the *anthrōpōn* according to the *euangelion* of me through *Iēsou Christou*.", "grammar": { "*hēmera*": "noun, dative, feminine, singular - day", "*krinei*": "verb, future indicative, 3rd person singular - he will judge", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*krypta*": "adjective used as noun, accusative, neuter, plural - hidden things/secrets", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*euangelion*": "noun, accusative, neuter, singular - gospel/good news", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ" }, "variants": { "*hēmera*": "day/time", "*krinei*": "will judge/evaluate/decide about", "*Theos*": "God/deity", "*krypta*": "hidden things/secrets/concealed matters", "*anthrōpōn*": "humans/people/men", "*euangelion*": "gospel/good news/glad tidings", "*Iēsou*": "Jesus/Joshua (name)", "*Christou*": "Christ/Messiah/Anointed One" } }
• Heb 6:4-8 : 4 { "verseID": "Hebrews.6.4", "source": "Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους γενηθέντας Πνεύματος Ἁγίου,", "text": "*Adynaton gar* the ones *hapax phōtisthentas*, *geusamenous te tēs dōreas tēs epouraniou*, and *metochous genēthentas Pneumatos Hagiou*,", "grammar": { "*Adynaton*": "adjective, nominative/accusative singular neuter - impossible", "*gar*": "conjunction - for/because", "*hapax*": "adverb - once/once for all", "*phōtisthentas*": "aorist passive participle, accusative plural masculine - enlightened/illuminated", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*te*": "conjunction - and/both", "*tēs dōreas*": "genitive singular feminine - of the gift", "*tēs epouraniou*": "genitive singular feminine - of the heavenly", "*metochous*": "accusative plural masculine - partakers/partners/sharers", "*genēthentas*": "aorist passive participle, accusative plural masculine - having become", "*Pneumatos*": "genitive singular neuter - of Spirit", "*Hagiou*": "genitive singular neuter - of Holy" }, "variants": { "*Adynaton*": "impossible", "*hapax*": "once/once for all", "*phōtisthentas*": "enlightened/illuminated/given light", "*geusamenous*": "having tasted/experienced", "*dōreas*": "gift/free gift", "*epouraniou*": "heavenly/celestial", "*metochous*": "partakers/sharers/partners", "*genēthentas*": "having become/been made", "*Pneumatos Hagiou*": "Holy Spirit" } } 5 { "verseID": "Hebrews.6.5", "source": "Καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, δυνάμεις τε μέλλοντος αἰῶνος,", "text": "And *kalon geusamenous Theou rhēma*, *dynameis te mellontos aiōnos*,", "grammar": { "*kalon*": "adjective, accusative singular neuter - good", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*Theou*": "genitive singular masculine - of God", "*rhēma*": "accusative singular neuter - word/saying", "*dynameis*": "accusative plural feminine - powers", "*te*": "conjunction - and/both", "*mellontos*": "present active participle, genitive singular masculine/neuter - coming/about to be", "*aiōnos*": "genitive singular masculine - age/world" }, "variants": { "*kalon*": "good/excellent/fine", "*geusamenous*": "having tasted/experienced", "*rhēma*": "word/saying/declaration/utterance", "*dynameis*": "powers/miracles/mighty works", "*mellontos*": "coming/future/about to be", "*aiōnos*": "age/world/era" } } 6 { "verseID": "Hebrews.6.6", "source": "Καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν· ἀνασταυροῦντας ἑαυτοῖς τὸν Υἱὸν τοῦ Θεοῦ, καὶ παραδειγματίζοντας.", "text": "And *parapesontas*, *palin anakainizein eis metanoian*; *anastaurountas heautois* the *Huion tou Theou*, and *paradeigmatizонtas*.", "grammar": { "*parapesontas*": "aorist active participle, accusative plural masculine - having fallen away", "*palin*": "adverb - again", "*anakainizein*": "present active infinitive - to renew", "*eis*": "preposition + accusative - to/unto", "*metanoian*": "accusative singular feminine - repentance", "*anastaurountas*": "present active participle, accusative plural masculine - crucifying again", "*heautois*": "dative plural masculine - to/for themselves", "*Huion*": "accusative singular masculine - Son", "*tou Theou*": "genitive singular masculine - of God", "*paradeigmatizонtas*": "present active participle, accusative plural masculine - exposing to public shame" }, "variants": { "*parapesontas*": "having fallen away/having transgressed/having apostatized", "*anakainizein*": "to renew/to restore/to bring back", "*metanoian*": "repentance/change of mind", "*anastaurountas*": "crucifying again/re-crucifying", "*paradeigmatizонtas*": "exposing to public shame/putting to open shame/making a public example" } } 7 { "verseID": "Hebrews.6.7", "source": "Γῆ γὰρ ἡ πιοῦσα τὸν ἐπʼ αὐτῆς πολλάκις ἐρχόμενον ὑετόν, καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις διʼ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ Θεοῦ:", "text": "*Gē gar* the *piousa* the *ep autēs pollakis erchomenon hueton*, and *tiktousa botanēn eutheton ekeinois di' hous* and *geōrgeitai*, *metalambanei eulogias apo tou Theou*:", "grammar": { "*Gē*": "nominative singular feminine - earth/land/ground", "*gar*": "conjunction - for/because", "*piousa*": "aorist active participle, nominative singular feminine - having drunk", "*ep*": "preposition + genitive - upon", "*autēs*": "genitive singular feminine - it/her", "*pollakis*": "adverb - often/frequently", "*erchomenon*": "present middle/passive participle, accusative singular masculine - coming", "*hueton*": "accusative singular masculine - rain", "*tiktousa*": "present active participle, nominative singular feminine - bringing forth/bearing", "*botanēn*": "accusative singular feminine - herb/vegetation/plant", "*eutheton*": "accusative singular feminine - suitable/useful/fit", "*ekeinois*": "dative plural masculine - for those", "*di'*": "preposition + accusative - for/because of", "*hous*": "accusative plural masculine - whom", "*geōrgeitai*": "present passive indicative, 3rd person singular - is tilled/cultivated", "*metalambanei*": "present active indicative, 3rd person singular - receives/partakes of", "*eulogias*": "genitive singular feminine - blessing", "*apo*": "preposition + genitive - from", "*tou Theou*": "genitive singular masculine - of God" }, "variants": { "*Gē*": "earth/land/ground/soil", "*piousa*": "having drunk/absorbed", "*pollakis*": "often/repeatedly/many times", "*erchomenon*": "coming/falling", "*hueton*": "rain/shower", "*tiktousa*": "bringing forth/producing/bearing", "*botanēn*": "vegetation/herbs/plants", "*eutheton*": "useful/fit/suitable/appropriate", "*geōrgeitai*": "is cultivated/tilled/farmed", "*metalambanei*": "receives/partakes of/shares in", "*eulogias*": "blessing/benediction" } } 8 { "verseID": "Hebrews.6.8", "source": "Ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος, καὶ κατάρας ἐγγύς· ἧς τὸ τέλος εἰς καῦσιν.", "text": "*Ekpherousa de akanthas* and *tribolous adokimos*, and *kataras engys*; whose the *telos eis kausin*.", "grammar": { "*Ekpherousa*": "present active participle, nominative singular feminine - bearing/bringing forth", "*de*": "conjunction - but/and", "*akanthas*": "accusative plural feminine - thorns", "*tribolous*": "accusative plural masculine - thistles/briars", "*adokimos*": "nominative singular feminine - worthless/rejected", "*kataras*": "genitive singular feminine - of curse", "*engys*": "adverb - near/close", "*telos*": "nominative singular neuter - end", "*eis*": "preposition + accusative - unto/for", "*kausin*": "accusative singular feminine - burning" }, "variants": { "*Ekpherousa*": "bearing/bringing forth/yielding", "*akanthas*": "thorns", "*tribolous*": "thistles/briars", "*adokimos*": "worthless/rejected/disqualified/reprobate", "*kataras*": "curse/cursing", "*engys*": "near/close to", "*telos*": "end/outcome/result", "*kausin*": "burning/to be burned" } }
• Heb 10:26-31 : 26 { "verseID": "Hebrews.10.26", "source": "Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,", "text": "*Hekousiōs* for *hamartanontōn* of us after the *labein* the *epignōsin* of the *alētheias*, no longer concerning *hamartiōn apoleipetai thysia*,", "grammar": { "*Hekousiōs*": "adverb - willingly/voluntarily", "*hamartanontōn*": "present, active, participle, genitive, masculine, plural - sinning", "*labein*": "aorist, active, infinitive - to receive", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth", "*hamartiōn*": "genitive, feminine, plural - of sins", "*apoleipetai*": "present, passive, indicative, 3rd person, singular - remains/is left", "*thysia*": "nominative, feminine, singular - sacrifice" }, "variants": { "*Hekousiōs*": "willingly/voluntarily/deliberately", "*hamartanontōn*": "sinning/committing sin", "*epignōsin*": "knowledge/full knowledge/recognition", "*apoleipetai*": "remains/is left/is reserved" } } 27 { "verseID": "Hebrews.10.27", "source": "Φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος, ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.", "text": "*Phobera* but certain *ekdochē kriseōs* and *pyros zēlos*, *esthiein mellontos* the *hypenantious*.", "grammar": { "*Phobera*": "nominative, feminine, singular - fearful/terrifying", "*ekdochē*": "nominative, feminine, singular - expectation", "*kriseōs*": "genitive, feminine, singular - of judgment", "*pyros*": "genitive, neuter, singular - of fire", "*zēlos*": "nominative, masculine, singular - zeal/fury", "*esthiein*": "present, active, infinitive - to devour", "*mellontos*": "present, active, participle, genitive, neuter, singular - about to", "*hypenantious*": "accusative, masculine, plural - adversaries" }, "variants": { "*Phobera*": "fearful/terrifying/dreadful", "*ekdochē*": "expectation/waiting for", "*zēlos*": "zeal/jealousy/fury", "*esthiein*": "to devour/to consume", "*hypenantious*": "adversaries/opponents/enemies" } } 28 { "verseID": "Hebrews.10.28", "source": "Ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει:", "text": "*Athetēsas* anyone *nomon Mōuseōs* without *oiktirmōn* upon *dysin* or *trisin martyrsin apothnēskei*:", "grammar": { "*Athetēsas*": "aorist, active, participle, nominative, masculine, singular - having rejected", "*nomon*": "accusative, masculine, singular - law", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*dysin*": "dative, masculine/feminine, plural - two", "*trisin*": "dative, masculine/feminine, plural - three", "*martyrsin*": "dative, masculine, plural - witnesses", "*apothnēskei*": "present, active, indicative, 3rd person, singular - dies" }, "variants": { "*Athetēsas*": "having rejected/having set aside/having violated", "*oiktirmōn*": "mercies/compassions/pity", "*apothnēskei*": "dies/is put to death" } } 29 { "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } } 30 { "verseID": "Hebrews.10.30", "source": "Οἴδαμεν γὰρ τὸν εἰπόντα, Ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει Κύριος. Καὶ πάλιν, Κύριος κρινεῖ τὸν λαὸν αὐτοῦ.", "text": "We *oidamen* for the one *eiponta*, To me *ekdikēsis*, I *antapodōsō*, *legei Kyrios*. And again, *Kyrios krinei* the *laon* of him.", "grammar": { "*oidamen*": "perfect, active, indicative, 1st person, plural - we know", "*eiponta*": "aorist, active, participle, accusative, masculine, singular - having said", "*ekdikēsis*": "nominative, feminine, singular - vengeance", "*antapodōsō*": "future, active, indicative, 1st person, singular - I will repay", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*oidamen*": "we know/we understand", "*ekdikēsis*": "vengeance/retribution/punishment", "*antapodōsō*": "I will repay/I will recompense", "*krinei*": "will judge/will decide about" } } 31 { "verseID": "Hebrews.10.31", "source": "Φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας Θεοῦ ζῶντος.", "text": "*Phoberon* the *empesein* into *cheiras Theou zōntos*.", "grammar": { "*Phoberon*": "nominative, neuter, singular - fearful/terrifying", "*empesein*": "aorist, active, infinitive - to fall", "*cheiras*": "accusative, feminine, plural - hands", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present, active, participle, genitive, masculine, singular - living" }, "variants": { "*Phoberon*": "fearful/terrifying/dreadful", "*empesein*": "to fall/to fall into the power of", "*zōntos*": "living/alive" } }
• 2 Pet 2:6 : 6 { "verseID": "2 Peter.2.6", "source": "Καὶ πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας καταστροφῇ κατέκρινεν, ὑπόδειγμα μελλόντων ἀσεβεῖν τεθεικώς·", "text": "*Kai poleis Sodomōn kai Gomorrhas tephrōsas katastrophē katekrinen, hypodeigma mellontōn asebein tetheikōs*;", "grammar": { "*Kai*": "conjunction - 'and'", "*poleis*": "accusative plural feminine - 'cities'", "*Sodomōn kai Gomorrhas*": "genitive plural - 'of Sodom and Gomorrah'", "*tephrōsas*": "aorist active participle, nominative singular masculine - 'having reduced to ashes'", "*katastrophē*": "dative singular feminine - 'by/with overthrow/destruction'", "*katekrinen*": "aorist indicative active, 3rd singular - 'condemned'", "*hypodeigma*": "accusative singular neuter - 'example/pattern'", "*mellontōn*": "present active participle, genitive plural masculine - 'of those about to'", "*asebein*": "present infinitive active - 'to be ungodly'", "*tetheikōs*": "perfect active participle, nominative singular masculine - 'having made/set'" }, "variants": { "*poleis*": "cities/towns", "*tephrōsas*": "having reduced to ashes/having incinerated", "*katastrophē*": "overthrow/destruction/ruin", "*katekrinen*": "condemned/sentenced/judged against", "*hypodeigma*": "example/pattern/warning/illustration", "*mellontōn*": "of those about to/of those going to/of future ones", "*asebein*": "to be ungodly/to act impiously", "*tetheikōs*": "having made/having set/having established/having appointed" } }
• 2 Pet 2:9 : 9 { "verseID": "2 Peter.2.9", "source": "Οἶδεν Κύριος εὐσεβεῖς ἐκ πειρασμῶν ῥύεσθαι, ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν:", "text": "*Oiden Kyrios eusebeis ek peirasmōn rhyesthai, adikous de eis hēmeran kriseōs kolazomenous tērein*:", "grammar": { "*Oiden*": "perfect indicative active, 3rd singular - 'knows/has known'", "*Kyrios*": "nominative singular masculine - 'Lord'", "*eusebeis*": "accusative plural masculine - 'godly ones'", "*ek peirasmōn*": "preposition with genitive plural masculine - 'from trials'", "*rhyesthai*": "present infinitive middle - 'to rescue'", "*adikous*": "accusative plural masculine - 'unrighteous ones'", "*de*": "postpositive particle - 'but/and'", "*eis hēmeran*": "preposition with accusative singular feminine - 'for day'", "*kriseōs*": "genitive singular feminine - 'of judgment'", "*kolazomenous*": "present passive participle, accusative plural masculine - 'being punished'", "*tērein*": "present infinitive active - 'to keep/reserve'" }, "variants": { "*Oiden*": "knows/understands/has known", "*eusebeis*": "godly ones/pious people/devout persons", "*peirasmōn*": "trials/temptations/tests", "*rhyesthai*": "to rescue/deliver/save", "*adikous*": "unrighteous ones/unjust people/wicked persons", "*kriseōs*": "judgment/trial/verdict", "*kolazomenous*": "being punished/chastised/disciplined", "*tērein*": "to keep/reserve/hold/maintain" } }
• 2 Pet 3:7 : 7 { "verseID": "2 Peter.3.7", "source": "Οἱ δὲ νῦν οὐρανοὶ, καὶ ἡ γῆ, τῷ αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶν, πυρί τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων.", "text": "The but *nyn ouranoi*, and the *gē*, by-the same *logō tethēsaurismenoi eisin*, for-*pyri tēroumenoi* into *hēmeran kriseōs* and *apōleias* of-the *asebōn anthrōpōn*.", "grammar": { "*nyn*": "adverb - now/at present", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*gē*": "nominative, feminine, singular - earth/land/ground", "*logō*": "dative, masculine, singular - by word/command", "*tethēsaurismenoi*": "perfect passive participle, nominative, masculine, plural - having been stored up/reserved", "*eisin*": "present active indicative, 3rd person plural - they are/exist", "*pyri*": "dative, neuter, singular - for fire/by fire", "*tēroumenoi*": "present passive participle, nominative, masculine, plural - being kept/preserved/reserved", "*hēmeran*": "accusative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*apōleias*": "genitive, feminine, singular - destruction/ruin", "*asebōn*": "genitive, masculine, plural - ungodly/impious", "*anthrōpōn*": "genitive, masculine, plural - men/humans/people" }, "variants": { "*nyn*": "now/at present/current", "*ouranoi*": "heavens/skies/celestial realm", "*gē*": "earth/land/ground/world", "*logō*": "word/command/decree/account", "*tethēsaurismenoi*": "stored up/reserved/treasured/kept", "*eisin*": "are/exist", "*pyri*": "fire/flame", "*tēroumenoi*": "being kept/preserved/reserved/guarded", "*hēmeran*": "day/time period", "*kriseōs*": "judgment/decision/separation", "*apōleias*": "destruction/ruin/perdition", "*asebōn*": "ungodly/impious/irreverent", "*anthrōpōn*": "men/humans/people/mankind" } }
• 1 John 4:17 : 17 { "verseID": "1 John.4.17", "source": "Ἐν τούτῳ τετελείωται ἡ ἀγάπη, μεθʼ ἡμῶν ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως: ὅτι καθὼς ἐκεῖνός ἐστιν, καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ.", "text": "In *toutō* *teteleiōtai* the *agapē* with us, so that *parrēsian* *echōmen* in the *hēmera* of the *kriseōs*: because as *ekeinos* *estin*, also *hēmeis* *esmen* in the *kosmō* *toutō*.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*teteleiōtai*": "perfect passive indicative, 3rd singular - has been perfected", "*agapē*": "nominative, feminine, singular - love", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōmen*": "present active subjunctive, 1st plural - we might have", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one/he", "*estin*": "present indicative, 3rd singular - is", "*hēmeis*": "nominative, plural - we", "*esmen*": "present indicative, 1st plural - we are", "*kosmō*": "dative, masculine, singular - world", "*toutō*": "demonstrative pronoun, dative, masculine, singular - this" }, "variants": { "*teteleiōtai*": "has been perfected/has been completed/has been brought to fullness", "*agapē*": "love/divine love/selfless love", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōmen*": "we might have/we may have", "*hēmera*": "day/time period", "*kriseōs*": "judgment/decision/evaluation", "*ekeinos*": "that one/he [referring to Christ]", "*kosmō*": "world/ordered system/universe" } }
• Jude 1:7 : 7 { "verseID": "Jude.1.7", "source": "Ὡς Σόδομα καὶ Γόμορρα, καὶ αἱ περὶ αὐτὰς πόλεις τὸν ὅμοιον τούτοις τρόπον, ἐκπορνεύσασαι, καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα, πυρὸς αἰωνίου δίκην ὑπέχουσαι.", "text": "As *Sodoma kai Gomorra*, and the *peri autas poleis ton homoion toutois tropon*, *ekporneusasai*, and *apelthousai opisō sarkos heteras*, *prokeintai deigma*, *pyros aiōniou dikēn hypechousai*.", "grammar": { "*Sodoma kai Gomorra*": "nominative, neuter, plural - Sodom and Gomorrah", "*peri autas poleis*": "nominative, feminine, plural - cities around them", "*ton homoion toutois tropon*": "accusative, masculine, singular - the similar manner to these", "*ekporneusasai*": "aorist active participle, nominative, feminine, plural - having committed fornication", "*apelthousai*": "aorist active participle, nominative, feminine, plural - having gone away", "*opisō sarkos heteras*": "prepositional phrase - after strange flesh", "*prokeintai*": "present middle indicative, 3rd person plural - are set forth", "*deigma*": "nominative, neuter, singular - example", "*pyros aiōniou dikēn*": "accusative, feminine, singular - punishment of eternal fire", "*hypechousai*": "present active participle, nominative, feminine, plural - undergoing/suffering" }, "variants": { "*poleis*": "cities/towns", "*homoion*": "similar/like/resembling", "*tropon*": "manner/way/fashion", "*ekporneusasai*": "having committed fornication/having indulged in sexual immorality", "*apelthousai*": "having gone away/having departed", "*opisō*": "after/behind", "*sarkos*": "flesh/body", "*heteras*": "strange/different/other", "*prokeintai*": "are set forth/are exhibited/are displayed", "*deigma*": "example/specimen/sample", "*pyros*": "fire/flame", "*aiōniou*": "eternal/everlasting", "*dikēn*": "punishment/penalty/vengeance", "*hypechousai*": "undergoing/suffering/bearing" } }