Verse 2
{ "verseID": "Mark.6.2", "source": "Καὶ γενομένου σαββάτου, ἤρξατο ἐν τῇ συναγωγῇ διδάσκειν: καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο, λέγοντες, Πόθεν τούτῳ ταῦτα; καὶ τίς ἡ σοφία ἡ δοθεῖσα αὐτῷ, ὅτι καὶ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γίνονται;", "text": "And *genomenou sabbatou*, *ērxato* in the *synagōgē* *didaskein*: and many *akouontes* *exeplēssonto*, *legontes*, From where to this one these things? and what the *sophia* the *dotheisa* to him, that even *dynameis toiautai* through the *cheirōn* of him *ginontai*?", "grammar": { "*genomenou sabbatou*": "genitive absolute, aorist middle participle with genitive noun - when Sabbath had come", "*ērxato*": "aorist middle indicative, 3rd singular - he began", "*synagōgē*": "dative, feminine, singular - in the synagogue", "*didaskein*": "present active infinitive - to teach", "*akouontes*": "present active participle, nominative, masculine, plural - hearing/listening", "*exeplēssonto*": "imperfect passive indicative, 3rd plural - were amazed/astonished [continuous]", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*sophia*": "nominative, feminine, singular - wisdom", "*dotheisa*": "aorist passive participle, nominative, feminine, singular - having been given", "*dynameis toiautai*": "nominative, feminine, plural with demonstrative - such powers/miracles", "*cheirōn*": "genitive, feminine, plural - of hands", "*ginontai*": "present middle/passive indicative, 3rd plural - happen/occur/are done" }, "variants": { "*sabbatou*": "Sabbath/seventh day/week", "*ērxato*": "began/started", "*synagōgē*": "synagogue/assembly/gathering place", "*didaskein*": "to teach/instruct", "*exeplēssonto*": "were amazed/astonished/struck with wonder", "*sophia*": "wisdom/knowledge/insight", "*dotheisa*": "given/granted/bestowed", "*dynameis*": "powers/miracles/mighty works/acts of power", "*ginontai*": "happen/occur/come about/are performed" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og da sabbaten kom, begynte han å undervise i synagogen; og mange som hørte ham, ble forundret og sa: "Hvor har denne mannen fått slike ting? Og hvilken visdom er dette som er gitt ham, slik at selv slike mektige gjerninger gjøres av hans hender?"
NT, oversatt fra gresk
Og da det ble sabbat, begynte han å undervise i synagogen; og mange som hørte det, ble forundret og sa: "Hvor får denne mannen dette fra? Og hva slags visdom er det som er gitt ham, at han til og med gjør slike kraftgjerninger med sine hender?"
Norsk King James
Og da sabbaten kom, begynte han å undervise i synagogen; og mange som hørte ham, ble forundret, og sa: Hvor har denne mannen fått disse tingene fra? Og hvilken visdom er dette som er gitt ham, at selv slike mektige gjerninger blir gjort gjennom hans hender?
Modernisert Norsk Bibel 1866
Da sabbaten kom, begynte han å undervise i synagogen. Mange som hørte ham, ble forundret og spurte: Hvordan har han fått dette? Hva er denne visdommen som er gitt ham, og hvordan kan slike mektige gjerninger skje ved hans hender?
KJV/Textus Receptus til norsk
Og da sabbaten kom, begynte han å lære i synagogen; og mange som hørte ham ble forundret og sa: Hvor har han dette fra? Og hva er det for en visdom som er gitt ham, at slike mektige gjerninger skjer ved hans hender?
Den norske oversettelsen av Det Nye Testamente
Da det ble sabbat, begynte han å undervise i synagogen. Mange som hørte ham, ble forbløffet og sa: 'Hvor har han dette fra? Hva slags visdom er det som er gitt ham, så han kan gjøre slike mektige gjerninger med sine hender?'
Bibelen: En Moderne Oversettelse av King James Version 1611
Da det ble sabbat, begynte han å undervise i synagogen, og mange som hørte ham, ble forundret og sa: Hvor har han dette fra? Hvordan kan slike mektige gjerninger gjøres gjennom hans hender?
o3-mini KJV Norsk
Da sabbatsdagen kom, begynte han å undervise i synagogen, og mange som hørte ham, ble forundret og sa: «Hvor kommer denne mannen med disse tingene fra? Hvilken visdom har han at selv slike mektige gjerninger utføres med hans hender?»
gpt4.5-preview
Og da sabbaten kom, begynte han å undervise i synagogen. Og mange som hørte ham, undret seg og sa: «Hvor har denne mannen fått alt dette fra? Og hva slags visdom er det han er gitt, som gjør at slike mektige gjerninger skjer ved hans hender?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og da sabbaten kom, begynte han å undervise i synagogen. Og mange som hørte ham, undret seg og sa: «Hvor har denne mannen fått alt dette fra? Og hva slags visdom er det han er gitt, som gjør at slike mektige gjerninger skjer ved hans hender?
Lingvistisk bibeloversettelse fra grunntekst
Da det ble sabbat, begynte han å undervise i synagogen, og mange som hørte ham, ble forundret og sa: «Hvor har han dette fra? Hva er denne visdommen som er gitt ham, og hvordan skjer slike mektige gjerninger gjennom hendene hans?»
Linguistic Bible Translation from Source Texts
When the Sabbath came, He began to teach in the synagogue, and many who heard Him were amazed. They said, 'Where did this man get these things? What is this wisdom that has been given to Him? What remarkable miracles are being done through His hands!
NT, oversatt fra gresk Aug2024
Da det ble sabbat, begynte han å undervise i synagogen. Mange som hørte ham, var forbløffet og sa: «Hvor har han dette fra? Hva er det for en visdom som er gitt ham, siden slike mektige gjerninger skjer ved hans hender?
Original Norsk Bibel 1866
Og der Sabbaten kom, begyndte han at lære i Synagogen; og Mange, som hørte det, forundrede sig saare og sagde: Hvorfra haver denne Saadant? og hvad er det for en Viisdom, som ham er given, at ogsaa saadanne kraftige Gjerninger skee ved hans Hænder?
King James Version 1769 (Standard Version)
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
KJV 1769 norsk
Da sabbatsdagen kom, begynte han å lære i synagogen. Mange som hørte ham, ble forundret og sa: Hvor har denne mannen fått alt dette fra? Hva slags visdom er dette som er gitt ham, og hvordan kan slike mektige gjerninger gjøres av hans hender?
KJV1611 - Moderne engelsk
And when the Sabbath day came, he began to teach in the synagogue: and many hearing him were amazed, saying, Where did this man get these things? And what wisdom is this which is given to him, that even such mighty works are performed by his hands?
King James Version 1611 (Original)
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Norsk oversettelse av Webster
Da sabbaten kom, begynte han å lære i synagogen, og mange som hørte ham, ble forundret og sa: "Hvor har denne mannen dette fra? Hva er den visdommen som er gitt ham, siden slike mektige gjerninger skjer ved hans hender?"
Norsk oversettelse av Youngs Literal Translation
Da sabbaten kom, begynte han å undervise i synagogen, og mange som hørte ham ble forundret og sa: 'Hvor har denne mannen alt dette fra? Og hvilken visdom er det som er gitt ham, så store gjerninger blir gjort gjennom hans hender?
Norsk oversettelse av ASV1901
Da sabbaten kom, begynte han å undervise i synagogen. Mange som hørte ham, ble forundret og sa: Hvor har denne mannen dette fra? Og hva er det for en visdom som er gitt ham, og hvilke mektige gjerninger skjer gjennom hans hender?
Norsk oversettelse av BBE
Da sabbaten kom, underviste han i synagogen. Mange som hørte ham, ble overrasket og sa: Hvor har denne mannen fått alt dette fra? Hva er det for en visdom han har fått, og hvilke mektige gjerninger blir utført av hans hender?
Tyndale Bible (1526/1534)
And whe the saboth daye was come he beganne to teache in ye synagsge. And many that hearde him were astonyed and sayde: From whens hath he these thinges? and what wysdo is this that is geve vnto him? and suche vertues yt are wrought by his hondes?
Coverdale Bible (1535)
And wha ye Sabbath came, he begane to teach in their synagoge. And many that herde it, marueled at his lernynge, and sayde: From whece hath he these thinges? And what wyssdome is this, yt is geue him: & soch actes as are done by his handes?
Geneva Bible (1560)
And when the Sabbath was come, he began to teach in the Synagogue, and many that heard him, were astonied, and sayd, From whence hath this man these things? And what wisdome is this that is giuen vnto him, that euen such great workes are done by his hands?
Bishops' Bible (1568)
And when the sabboth day was come, he beganne to teache in the synagogue: And many that hearde hym, were astonyed, and sayde: from whence hath he these thynges? And what wisdome is this that is geuen vnto hym? and such myghtie workes that are wrought by his handes?
Authorized King James Version (1611)
And when the sabbath day was come, he began to teach in the synagogue: and many hearing [him] were astonished, saying, From whence hath this [man] these things? and what wisdom [is] this which is given unto him, that even such mighty works are wrought by his hands?
Webster's Bible (1833)
When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the wisdom that is given to this man, that such mighty works come about by his hands?
Young's Literal Translation (1862/1898)
and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, `Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done?
American Standard Version (1901)
And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and [what mean] such mighty works wrought by his hands?
Bible in Basic English (1941)
And when the Sabbath day had come, he was teaching in the Synagogue; and a number of people hearing him were surprised, saying, From where did this man get these things? and, What is the wisdom given to this man, and what are these works of power done by his hands?
World English Bible (2000)
When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the wisdom that is given to this man, that such mighty works come about by his hands?
NET Bible® (New English Translation)
When the Sabbath came, he began to teach in the synagogue. Many who heard him were astonished, saying,“Where did he get these ideas? And what is this wisdom that has been given to him? What are these miracles that are done through his hands?
Referenced Verses
- Matt 4:23 : 23 { "verseID": "Matthew.4.23", "source": "Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen holēn tēn Galilaian ho Iēsous*, *didaskōn* in *tais sunagōgais autōn*, and *kērussōn to euangelion tēs basileias*, and *therapeuōn pasan noson* and *pasan malakian* in the *laō*.", "grammar": { "*periēgen*": "imperfect active, 3rd singular - was going about", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Galilaian*": "accusative, feminine, singular - Galilee", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*tais sunagōgais*": "dative, feminine, plural - the synagogues [object of preposition]", "*autōn*": "genitive, masculine, plural - of them/their", "*kērussōn*": "present active participle, nominative, masculine, singular - proclaiming", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*pasan*": "accusative, feminine, singular - every/all", "*noson*": "accusative, feminine, singular - disease/sickness", "*pasan*": "accusative, feminine, singular - every/all", "*malakian*": "accusative, feminine, singular - malady/affliction", "*laō*": "dative, masculine, singular - people [object of preposition]" }, "variants": { "*periēgen*": "was going about/was traveling around/was circulating", "*holēn*": "whole/all/entire", "*didaskōn*": "teaching/instructing", "*sunagōgais*": "synagogues/assemblies/meeting places", "*kērussōn*": "proclaiming/preaching/heralding", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*therapeuōn*": "healing/curing/treating", "*noson*": "disease/sickness/illness", "*malakian*": "malady/affliction/weakness", "*laō*": "people/crowd/population" } }
- Matt 7:28 : 28 { "verseID": "Matthew.7.28", "source": "Καὶ ἐγένετο, ὅτε συνετέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους, ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ:", "text": "And it *egeneto*, when *synetelesen* the *Iēsous* the *logous* these, *exeplēssonto* the *ochloi* at the *didachē* of him:", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - happened/came to pass", "*synetelesen*": "aorist active indicative, 3rd person singular - finished/completed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*logous*": "accusative, masculine, plural - words/sayings", "*exeplēssonto*": "imperfect passive indicative, 3rd person plural - were amazed/astonished", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*didachē*": "dative, feminine, singular - teaching/instruction" }, "variants": { "*egeneto*": "happened/came to pass/came about", "*synetelesen*": "finished/completed/concluded", "*logous*": "words/sayings/teachings", "*exeplēssonto*": "were amazed/astonished/astounded", "*ochloi*": "crowds/multitudes/throngs", "*didachē*": "teaching/instruction/doctrine" } }
- Mark 1:21-22 : 21 { "verseID": "Mark.1.21", "source": "Καὶ εἰσπορεύονται εἰς Καπερναούμ· καὶ εὐθεὼς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγήν, ἐδίδασκεν.", "text": "And *eisporeuontai* into *Kapernaoum*; and *eutheōs* on the *sabbasin eiselthōn* into the *synagōgēn*, *edidasken*.", "grammar": { "*eisporeuontai*": "present, middle, indicative, 3rd plural - they enter/go into", "*Kapernaoum*": "accusative, proper noun - Capernaum", "*eutheōs*": "adverb - immediately/at once", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*eiselthōn*": "aorist, active, participle, nominative, masculine, singular - having entered", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*edidasken*": "imperfect, active, indicative, 3rd singular - he was teaching" }, "variants": { "*eisporeuontai*": "they enter/go into/proceed into", "*eutheōs*": "immediately/at once/straightway", "*sabbasin*": "sabbaths/sabbath days/seventh days", "*eiselthōn*": "having entered/gone in", "*synagōgēn*": "synagogue/assembly place", "*edidasken*": "he was teaching/instructing/educating" } } 22 { "verseID": "Mark.1.22", "source": "Καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ: ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς.", "text": "And *exeplēssonto epi* the *didachē* of him: *ēn* for *didaskōn* them as *exousian echōn*, and not as the *grammateis*.", "grammar": { "*exeplēssonto*": "imperfect, passive, indicative, 3rd plural - they were amazed/astonished", "*epi*": "preposition + dative - at/upon", "*didachē*": "dative, feminine, singular - teaching", "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*didaskōn*": "present, active, participle, nominative, masculine, singular - teaching", "*exousian*": "accusative, feminine, singular - authority", "*echōn*": "present, active, participle, nominative, masculine, singular - having/possessing", "*grammateis*": "nominative, masculine, plural - scribes" }, "variants": { "*exeplēssonto*": "they were amazed/astonished/struck with wonder", "*didachē*": "teaching/instruction/doctrine", "*didaskōn*": "teaching/instructing/educating", "*exousian*": "authority/power/right", "*echōn*": "having/possessing/holding", "*grammateis*": "scribes/scholars/experts in the Law" } }
- Mark 1:39 : 39 { "verseID": "Mark.1.39", "source": "Καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς αὐτῶν εἰς ὅλην τὴν Γαλιλαίαν, καὶ τὰ δαιμόνια ἐκβάλλων.", "text": "And *ēn kēryssōn* in the *synagōgais* of them into *holēn* the *Galilaian*, and the *daimonia ekballōn*.", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - preaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*holēn*": "accusative, feminine, singular - whole", "*Galilaian*": "accusative, feminine, singular - Galilee", "*daimonia*": "accusative, neuter, plural - demons", "*ekballōn*": "present, active, participle, nominative, masculine, singular - casting out" }, "variants": { "*kēryssōn*": "preaching/proclaiming/announcing", "*synagōgais*": "synagogues/assembly places", "*holēn*": "whole/entire/all", "*ekballōn*": "casting out/driving out/expelling" } }
- Luke 4:15 : 15 { "verseID": "Luke.4.15", "source": "Καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.", "text": "And he *edidasken* in the *synagōgais* of them, *doxazomenos* by all.", "grammar": { "*edidasken*": "imperfect, active, indicative, 3rd singular - was teaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*doxazomenos*": "present, passive, participle, nominative, masculine, singular - being glorified" }, "variants": { "*edidasken*": "was teaching/instructing [continuous action]", "*doxazomenos*": "being glorified/honored/praised" } }
- Luke 4:31-32 : 31 { "verseID": "Luke.4.31", "source": "Καὶ κατῆλθεν εἰς Καπερναοὺμ, πόλιν τῆς Γαλιλαίας, καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν.", "text": "And *katēlthen* to *Kapernaoum*, *polin* of *Galilaias*, and was *didaskōn* them on the *sabbasin*.", "grammar": { "*katēlthen*": "aorist, active, indicative, 3rd singular - went down/came down", "*Kapernaoum*": "accusative, feminine, singular - Capernaum", "*polin*": "accusative, feminine, singular - city", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*didaskōn*": "present, active, participle, nominative, masculine, singular - teaching", "*sabbasin*": "dative, neuter, plural - sabbaths" }, "variants": { "*katēlthen*": "went down/came down/descended", "*didaskōn*": "teaching/instructing [continuous]", "*sabbasin*": "sabbaths/sabbath days" } } 32 { "verseID": "Luke.4.32", "source": "Καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ: ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.", "text": "And they *exeplēssonto* at the *didachē* of him: because in *exousia* was the *logos* of him.", "grammar": { "*exeplēssonto*": "imperfect, passive, indicative, 3rd plural - were astonished", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*exousia*": "dative, feminine, singular - authority/power", "*logos*": "nominative, masculine, singular - word/message" }, "variants": { "*exeplēssonto*": "were astonished/amazed/astounded [continuous]", "*didachē*": "teaching/doctrine/instruction", "*exousia*": "authority/power/right", "*logos*": "word/message/speech" } }
- John 6:42 : 42 { "verseID": "John.6.42", "source": "Καὶ ἔλεγον, Οὐχ οὗτός ἐστιν Ἰησοῦς, ὁ υἱὸς Ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα; πῶς οὖν λέγει, οὖτος ὅτι Ἐκ τοῦ οὐρανοῦ καταβέβηκα;", "text": "And they *elegon*, Not this *estin Iēsous*, the *hyios Iōsēph*, of whom we *oidamen* the *patera* and the *mētera*? How *oun legei*, this one that From the *ouranou katabebēka*?", "grammar": { "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, active, 3rd singular - is", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hyios*": "nominative, masculine, singular - son", "*Iōsēph*": "genitive, masculine, singular - of Joseph", "*oidamen*": "perfect, indicative, active, 1st plural - we know", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*oun*": "inferential particle - therefore/then", "*legei*": "present, indicative, active, 3rd singular - says", "*ouranou*": "genitive, masculine, singular - heaven", "*katabebēka*": "perfect, indicative, active, 1st singular - I have come down" }, "variants": { "*elegon*": "were saying/telling", "*hyios*": "son", "*oidamen*": "we know/understand", "*patera*": "father", "*mētera*": "mother", "*oun*": "therefore/then/consequently", "*legei*": "says/tells/speaks", "*ouranou*": "heaven/sky", "*katabebēka*": "I have come down/descended" } }
- John 7:15 : 15 { "verseID": "John.7.15", "source": "Καὶ ἐθαύμαζον οἱ Ἰουδαῖοι, λέγοντες, Πῶς οὗτος γράμματα οἶδεν, μὴ μεμαθηκώς;", "text": "And *ethaumazon* the *Ioudaioi*, *legontes*, How this *grammata oiden*, not *memathēkōs*?", "grammar": { "*ethaumazon*": "imperfect, 3rd plural - were marveling", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*legontes*": "present participle, nominative, masculine, plural - saying", "*grammata*": "accusative, neuter, plural - letters/writings/learning", "*oiden*": "perfect with present meaning, 3rd singular - knows", "*memathēkōs*": "perfect participle, nominative, masculine, singular - having learned" }, "variants": { "*ethaumazon*": "were marveling/wondering/amazed", "*Ioudaioi*": "Jews/Judeans/Jewish authorities", "*grammata*": "letters/writings/learning/education", "*oiden*": "knows/understands", "*memathēkōs*": "having learned/studied/been trained" } }
- Acts 4:13-14 : 13 { "verseID": "Acts.4.13", "source": "Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον· ἐπεγίνωσκόν τε αὐτοὺς, ὅτι σὺν τῷ Ἰησοῦ ἦσαν.", "text": "*Theōrountes* *de* the [boldness] of the *Petrou* *parrēsian* and *Iōannou*, and *katalabomenoi* that *anthrōpoi* *agrammatoi* they are and *idiōtai*, *ethaumazon*; *epeginōskon* *te* them, that with the *Iēsou* they were.", "grammar": { "*Theōrountes*": "present active participle, nominative, masculine, plural - observing/seeing", "*de*": "postpositive particle - but/and/now", "*Petrou*": "genitive, masculine, singular - Peter", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*Iōannou*": "genitive, masculine, singular - John", "*katalabomenoi*": "aorist middle participle, nominative, masculine, plural - having perceived/realized", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*agrammatoi*": "nominative, masculine, plural - unlettered/unlearned/illiterate", "*idiōtai*": "nominative, masculine, plural - uneducated/ordinary/laymen", "*ethaumazon*": "imperfect active indicative, 3rd plural - were marveling/wondering", "*epeginōskon*": "imperfect active indicative, 3rd plural - were recognizing", "*te*": "conjunction - and/both", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*Theōrountes*": "observing/seeing/considering", "*parrēsian*": "boldness/confidence/courage/freedom of speech", "*katalabomenoi*": "having perceived/realized/grasped", "*agrammatoi*": "unlettered/uneducated/illiterate", "*idiōtai*": "untrained/ordinary/common/laymen", "*ethaumazon*": "were amazed/marveled/wondered", "*epeginōskon*": "were recognizing/identifying/taking note of" } } 14 { "verseID": "Acts.4.14", "source": "Τὸν δὲ ἄνθρωπον βλέποντες σὺν αὐτοῖς ἑστῶτα τὸν τεθεραπευμένον, οὐδὲν εἶχον ἀντειπεῖν.", "text": "The *de* *anthrōpon* *blepontes* with them *hestōta* the *tetherapeumenon*, nothing *eichon* *anteipein*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*anthrōpon*": "accusative, masculine, singular - man", "*blepontes*": "present active participle, nominative, masculine, plural - seeing", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*tetherapeumenon*": "perfect passive participle, accusative, masculine, singular - having been healed", "*eichon*": "imperfect active indicative, 3rd plural - were having/able", "*anteipein*": "aorist active infinitive - to say against/contradict" }, "variants": { "*blepontes*": "seeing/looking at/observing", "*hestōta*": "standing/standing firm", "*tetherapeumenon*": "having been healed/cured/made well", "*eichon*": "were having/had/were able", "*anteipein*": "to contradict/say against/oppose" } }