Verse 3

{ "verseID": "Mark.6.3", "source": "Οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς Μαρίας, ἀδελφὸς δὲ Ἰακώβου, καὶ Ἰωσῆ, καὶ Ἰούδα, καὶ Σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; Καὶ ἐσκανδαλίζοντο ἐν αὐτῷ.", "text": "Not this one *estin* the *tektōn*, the *huios* of *Maria*, *adelphos* but of *Iakōbou*, and *Iōsē*, and *Iouda*, and *Simōnos*? and not *eisin* the *adelphai* of him here *pros* us? And *eskandalizonto* in him.", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*tektōn*": "nominative, masculine, singular - carpenter/craftsman", "*huios*": "nominative, masculine, singular - son", "*adelphos*": "nominative, masculine, singular - brother", "*eisin*": "present active indicative, 3rd plural - are/exist", "*adelphai*": "nominative, feminine, plural - sisters", "*pros*": "preposition with accusative - with/among/near", "*eskandalizonto*": "imperfect passive indicative, 3rd plural - were offended/stumbled [continuous]" }, "variants": { "*tektōn*": "carpenter/craftsman/builder/woodworker", "*huios*": "son/male descendant", "*adelphos*": "brother/male sibling/close associate", "*adelphai*": "sisters/female siblings", "*pros*": "with/among/near/in relation to", "*eskandalizonto*": "were offended/stumbled/took offense/fell away" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Er ikke dette snekkeren, Marias sønn, Jakob, Joses, Juda og Simons bror? Er ikke hans søstre her hos oss? Og de falt ham i staver.

• NT, oversatt fra gresk

  Er ikke dette sønnen til tømmermannen, Maria? Og er ikke Jakob, Josef, Judas og Simon hans brødre? Og bor ikke søstrene hans her hos oss?" De tok anstøt av ham.

• Norsk King James

  Er ikke dette snekkeren, sønn av Maria, broren til Jakob, Joses, Juda og Simon? Og er ikke søstrene hans her hos oss? Og de tok anstøt av ham.

• Modernisert Norsk Bibel 1866

  Er ikke dette tømmermannen, Marias sønn, og bror til Jakob, Joses, Judas og Simon? Bor ikke søstrene hans her hos oss? Og de tok anstøt av ham.

• KJV/Textus Receptus til norsk

  Er ikke dette tømmermannen, Marias sønn, bror til Jakob og Joses og Judas og Simon? Og er ikke hans søstre her hos oss? Og de tok anstøt av ham.

• Den norske oversettelsen av Det Nye Testamente

  Er ikke han snekkeren, Marias sønn og bror til Jakob, Joses, Judas og Simon? Er ikke søstrene hans her hos oss?' Og de tok anstøt av ham.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Er ikke dette snekkeren, Marias sønn, bror til Jakob, Joses, Judas og Simon? Bor ikke søstrene hans her hos oss? De tok anstøt av ham.

• o3-mini KJV Norsk

  Er ikke dette snekkerens sønn, Marias egen sønn, bror til Jakob, Josef, Judas og Simon? Er ikke hans søstre også her blant oss? Og de tok ham iland med sinne.

• gpt4.5-preview

  Er ikke dette tømmermannen, Marias sønn og bror til Jakob og Joses, Judas og Simon? Og er ikke søstrene hans her hos oss?» Og de tok anstøt av ham.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Er ikke dette tømmermannen, Marias sønn og bror til Jakob og Joses, Judas og Simon? Og er ikke søstrene hans her hos oss?» Og de tok anstøt av ham.

• Lingvistisk bibeloversettelse fra grunntekst

  Er ikke dette tømreren, Marias sønn, bror til Jakob og Joses og Judas og Simon? Og er ikke søstrene hans her blant oss?» Og de tok anstøt av ham.

• Linguistic Bible Translation from Source Texts

  Isn’t this the carpenter, the son of Mary, and the brother of James, Joseph, Judas, and Simon? Aren’t His sisters here with us?' And they took offense at Him.

• NT, oversatt fra gresk Aug2024

  Er ikke dette tømmermannen, Marias sønn, og bror til Jakob, Joses, Judas og Simon? Bor ikke søstrene hans her hos oss?» Og de tok anstøt av ham.

• Original Norsk Bibel 1866

  Er denne ikke den Tømmermand, Mariæ Søn, men Jakobs og Jose og Judæ og Simons Broder? ere ikke og hans Søstre her hos os? Og de forargedes over ham.

• King James Version 1769 (Standard Version)

  Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

• KJV 1769 norsk

  Er ikke dette tømmermannen, Marias sønn, broren til Jakob, Joses, Judas og Simon? Og er ikke hans søstre her hos oss? Og de ble støtt av ham.

• KJV1611 - Moderne engelsk

  Is this not the carpenter, the son of Mary, the brother of James, Joses, Judas, and Simon? And are not his sisters here with us? And they took offense at him.

• King James Version 1611 (Original)

  Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

• Norsk oversettelse av Webster

  Er ikke dette snekkeren, sønn av Maria, og bror til Jakob, Joses, Judas og Simon? Og er ikke søstrene hans her hos oss?" De tok anstøt av ham.

• Norsk oversettelse av Youngs Literal Translation

  Er ikke dette tømmermannen, Marias sønn, og bror til Jakob, Joses, Judas og Simon? Og er ikke hans søstre her hos oss?' Og de snublet i ham.

• Norsk oversettelse av ASV1901

  Er ikke dette snekkeren, sønn av Maria, og bror til Jakob, Joses, Judas og Simon? Og er ikke søstrene hans her hos oss? Og de ble støtt av ham.

• Norsk oversettelse av BBE

  Er ikke dette tømmermannen, Marias sønn, bror til Jakob, Joses, Judas og Simon? Og er ikke søstrene hans her hos oss? Og de ble forarget på ham.

• Tyndale Bible (1526/1534)

  Is not this that carpeter Maryes sonne ye brother of Iames and Ioses and of Iuda and Simon? and are not his systers here with vs? And they were offended by him.

• Coverdale Bible (1535)

  Is not this the Carpenter the sonne of Mary, and the brother of Iames and Ioses, and of Iude and Symon? Are not his sisters here with vs also? And they were offended at him.

• Geneva Bible (1560)

  Is not this that carpenter Maries sonne, the brother of Iames & Ioses, and of Iuda & Simon? And are not his sisters here with vs? And they were offended in him.

• Bishops' Bible (1568)

  Is not this the carpenter Maries sonne, the brother of Iames & Ioses, and of Iuda and Simon? and are not his sisters here with vs? And they were offended at hym.

• Authorized King James Version (1611)

  Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

• Webster's Bible (1833)

  Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judas, and Simon? Aren't his sisters here with us?" They were offended at him.

• Young's Literal Translation (1862/1898)

  Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' -- and they were being stumbled at him.

• American Standard Version (1901)

  Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him. [

• Bible in Basic English (1941)

  Is not this the woodworker, the son of Mary, and brother of James and Joses and Judas and Simon? and are not his sisters here with us? And they were bitter against him.

• World English Bible (2000)

  Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judah, and Simon? Aren't his sisters here with us?" They were offended at him.

• NET Bible® (New English Translation)

  Isn’t this the carpenter, the son of Mary and brother of James, Joses, Judas, and Simon? And aren’t his sisters here with us?” And so they took offense at him.

Referenced Verses

• Matt 11:6 : 6 { "verseID": "Matthew.11.6", "source": "Καὶ μακάριός ἐστιν, ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.", "text": "And *makarios* *estin*, whoever *ean* not *skandalisthē* in *emoi*.", "grammar": { "*makarios*": "nominative, masculine, singular - blessed/happy", "*estin*": "present, active, 3rd singular - is", "*ean*": "conditional particle - if", "*skandalisthē*": "aorist, subjunctive, passive, 3rd singular - might be offended/caused to stumble", "*emoi*": "dative, 1st person, singular pronoun - me" }, "variants": { "*makarios*": "blessed/happy/fortunate", "*skandalisthē*": "might be offended/caused to stumble/fall away" } }
• Matt 12:46 : 46 { "verseID": "Matthew.12.46", "source": "¶Ἔτι δὲ αὐτοῦ λαλοῦντος τοῖς ὄχλοις, ἰδού, ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ εἱστήκεισαν ἔξω, ζητοῦντες αὐτῷ λαλῆσαι.", "text": "*Eti de autou lalountos* to the *ochlois*, *idou*, the *mētēr* and the *adelphoi autou heistēkeisan exō*, *zētountes autō lalēsai*.", "grammar": { "*Eti*": "adverb - still/yet", "*de*": "postpositive particle - but/and/now", "*autou*": "personal pronoun, masculine, singular, genitive - of him/his", "*lalountos*": "present participle, masculine, singular, genitive - speaking", "*ochlois*": "masculine, plural, dative - crowds/multitudes", "*idou*": "imperative/interjection - behold/look", "*mētēr*": "feminine, singular, nominative - mother", "*adelphoi*": "masculine, plural, nominative - brothers/siblings", "*heistēkeisan*": "pluperfect, 3rd plural - had been standing", "*exō*": "adverb - outside/without", "*zētountes*": "present participle, masculine, plural, nominative - seeking", "*autō*": "personal pronoun, masculine, singular, dative - to him", "*lalēsai*": "aorist infinitive - to speak" }, "variants": { "*Eti*": "still/yet/furthermore", "*lalountos*": "speaking/talking/addressing", "*ochlois*": "crowds/multitudes/throngs", "*heistēkeisan*": "had been standing/had positioned themselves", "*zētountes*": "seeking/wanting/desiring", "*lalēsai*": "to speak/to talk/to converse" } }
• John 6:42 : 42 { "verseID": "John.6.42", "source": "Καὶ ἔλεγον, Οὐχ οὗτός ἐστιν Ἰησοῦς, ὁ υἱὸς Ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα; πῶς οὖν λέγει, οὖτος ὅτι Ἐκ τοῦ οὐρανοῦ καταβέβηκα;", "text": "And they *elegon*, Not this *estin Iēsous*, the *hyios Iōsēph*, of whom we *oidamen* the *patera* and the *mētera*? How *oun legei*, this one that From the *ouranou katabebēka*?", "grammar": { "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, active, 3rd singular - is", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hyios*": "nominative, masculine, singular - son", "*Iōsēph*": "genitive, masculine, singular - of Joseph", "*oidamen*": "perfect, indicative, active, 1st plural - we know", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*oun*": "inferential particle - therefore/then", "*legei*": "present, indicative, active, 3rd singular - says", "*ouranou*": "genitive, masculine, singular - heaven", "*katabebēka*": "perfect, indicative, active, 1st singular - I have come down" }, "variants": { "*elegon*": "were saying/telling", "*hyios*": "son", "*oidamen*": "we know/understand", "*patera*": "father", "*mētera*": "mother", "*oun*": "therefore/then/consequently", "*legei*": "says/tells/speaks", "*ouranou*": "heaven/sky", "*katabebēka*": "I have come down/descended" } }
• Gal 1:19 : 19 { "verseID": "Galatians.1.19", "source": "Ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ Κυρίου.", "text": "*Heteron* now of the *apostolōn ouk eidon*, except *Iakōbon ton adelphon tou Kyriou*.", "grammar": { "*Heteron*": "accusative, masculine, singular - direct object", "*de*": "postpositive conjunction - but/now/and", "*tōn apostolōn*": "genitive, masculine, plural - partitive genitive", "*ouk eidon*": "aorist active indicative, 1st person singular with negative - I did not see", "*ei mē*": "conditional expression - except/unless", "*Iakōbon*": "accusative, masculine, singular - direct object exception", "*ton adelphon*": "accusative, masculine, singular - in apposition to Iakōbon", "*tou Kyriou*": "genitive, masculine, singular - possessive" }, "variants": { "*Heteron*": "other/another/different", "*apostolōn*": "apostles/sent ones/messengers", "*eidon*": "saw/observed/perceived", "*Iakōbon*": "James (English equivalent)", "*adelphon*": "brother/sibling/kinsman", "*Kyriou*": "Lord/Master/Owner" } }
• Mark 15:40 : 40 { "verseID": "Mark.15.40", "source": "Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι: ἐν αἷς ἦν καὶ Μαρία ἡ Μαγδαληνή, καὶ Μαρία ἡ τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ, καὶ Σαλώμη·", "text": "*Ēsan* *de* also *gynaikes* from *makrothen* *theōrousai*: among whom *ēn* also *Maria* the *Magdalēnē*, and *Maria* the of-the *Iakōbou* the *mikrou* and *Iōsē* *mētēr*, and *Salōmē*;", "grammar": { "*Ēsan*": "verb, imperfect, active, indicative, 3rd, plural - were/there were", "*de*": "conjunction - and/but", "*gynaikes*": "noun, nominative, feminine, plural - women", "*makrothen*": "adverb - from afar/at a distance", "*theōrousai*": "participle, present, active, nominative, feminine, plural - watching/observing", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*Maria*": "noun, nominative, feminine, singular - Mary", "*Magdalēnē*": "adjective, nominative, feminine, singular - Magdalene", "*Iakōbou*": "noun, genitive, masculine, singular - of James", "*mikrou*": "adjective, genitive, masculine, singular - small/little", "*Iōsē*": "noun, genitive, masculine, singular - of Joses", "*mētēr*": "noun, nominative, feminine, singular - mother", "*Salōmē*": "noun, nominative, feminine, singular - Salome" }, "variants": { "*Ēsan*": "were/there were", "*gynaikes*": "women", "*makrothen*": "from afar/at a distance/from far away", "*theōrousai*": "watching/observing/looking on", "*mikrou*": "small/little/younger (to distinguish from another James)" } }
• Luke 2:34 : 34 { "verseID": "Luke.2.34", "source": "Καὶ εὐλόγησεν αὐτοὺς Συμεών, καὶ εἶπεν πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ, Ἰδού, οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραήλ· καὶ εἰς σημεῖον ἀντιλεγόμενον·", "text": "And *eulogēsen* them *Symeōn*, and *eipen* *pros* *Mariam* the *mētera* of him, *Idou*, this one *keitai* for *ptōsin* and *anastasin* of many in the *Israēl*; and for *sēmeion* *antilegomenon*;", "grammar": { "*eulogēsen*": "aorist indicative active, 3rd singular - he blessed", "*Symeōn*": "nominative, masculine - Simeon [proper name]", "*eipen*": "aorist indicative active, 3rd singular - he said", "*pros*": "preposition + accusative - to/toward", "*Mariam*": "accusative, feminine - Mary [proper name]", "*mētera*": "accusative, feminine, singular - mother", "*Idou*": "aorist imperative middle, 2nd singular - behold/look", "*keitai*": "present indicative middle/passive, 3rd singular - is appointed/destined/set", "*ptōsin*": "accusative, feminine, singular - falling/downfall", "*anastasin*": "accusative, feminine, singular - rising/resurrection", "*Israēl*": "dative, masculine - in Israel", "*sēmeion*": "accusative, neuter, singular - sign/signal", "*antilegomenon*": "present participle passive, accusative, neuter, singular - being opposed/contradicted" }, "variants": { "*eulogēsen*": "blessed/praised/spoke well of", "*pros*": "to/toward/with", "*mētera*": "mother/matriarch", "*keitai*": "is appointed/is set/is destined/is laid", "*ptōsin*": "falling/downfall/ruin", "*anastasin*": "rising up/resurrection/recovery", "*sēmeion*": "sign/signal/marker", "*antilegomenon*": "spoken against/contradicted/opposed" } }
• Luke 4:22-29 : 22 { "verseID": "Luke.4.22", "source": "Καὶ πάντες ἐμαρτύρουν αὐτῷ, καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ. Καὶ ἔλεγον, Οὐχ οὗτος ἐστιν ὁ υἱός Ἰωσήφ;", "text": "And all *emarturoun* him, and *ethaumazon* at the *logois* of *charitos* *ekporeuomenois* from the *stomatos* of him. And they *elegon*, Not this *estin* the son of *Iōsēph*?", "grammar": { "*emarturoun*": "imperfect, active, indicative, 3rd plural - were bearing witness", "*ethaumazon*": "imperfect, active, indicative, 3rd plural - were marveling", "*logois*": "dative, masculine, plural - words", "*charitos*": "genitive, feminine, singular - grace/favor", "*ekporeuomenois*": "present, middle, participle, dative, masculine, plural - proceeding", "*stomatos*": "genitive, neuter, singular - mouth", "*elegon*": "imperfect, active, indicative, 3rd plural - were saying", "*estin*": "present, active, indicative, 3rd singular - is", "*Iōsēph*": "genitive, masculine, singular - of Joseph" }, "variants": { "*emarturoun*": "were bearing witness to/testifying about [continuous]", "*ethaumazon*": "were marveling/wondering/amazed [continuous]", "*charitos*": "grace/favor/kindness", "*ekporeuomenois*": "proceeding/coming out" } } 23 { "verseID": "Luke.4.23", "source": "Καὶ εἶπεν πρὸς αὐτούς, Πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην, Ἰατρέ, θεράπευσον σεαυτόν: ὅσα ἠκούσαμεν γενόμενα ἐν τῇ Καπερναούμ, ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.", "text": "And *eipen pros* them, *Pantōs ereite* to me this *parabolēn*, *Iatre*, *therapeuson seauton*: whatever we *ēkousamen genomena* in *Kapernaoum*, *poiēson* also here in the *patridi* of you.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*Pantōs*": "adverb - surely/certainly/by all means", "*ereite*": "future, active, indicative, 2nd plural - you will say", "*parabolēn*": "accusative, feminine, singular - parable/proverb", "*Iatre*": "vocative, masculine, singular - physician", "*therapeuson*": "aorist, active, imperative, 2nd singular - heal", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*ēkousamen*": "aorist, active, indicative, 1st plural - we heard", "*genomena*": "aorist, middle, participle, accusative, neuter, plural - having happened", "*Kapernaoum*": "dative, feminine, singular - Capernaum", "*poiēson*": "aorist, active, imperative, 2nd singular - do", "*patridi*": "dative, feminine, singular - hometown/native place" }, "variants": { "*Pantōs*": "surely/certainly/no doubt", "*parabolēn*": "parable/proverb/saying", "*therapeuson*": "heal/cure/treat", "*genomena*": "having happened/occurred/done", "*patridi*": "hometown/native place/country" } } 24 { "verseID": "Luke.4.24", "source": "Εἶπεν δέ, Ἀμὴν λέγω ὑμῖν, ὅτι Οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ.", "text": "*Eipen de*, *Amēn legō* to you, *hoti Oudeis prophētēs dektos estin* in the *patridi* of him.", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd singular - said", "*de*": "postpositive conjunction - and/but/now", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*hoti*": "conjunction - that", "*Oudeis*": "nominative, masculine, singular, adjective - no one", "*prophētēs*": "nominative, masculine, singular - prophet", "*dektos*": "nominative, masculine, singular, adjective - acceptable/welcome", "*estin*": "present, active, indicative, 3rd singular - is", "*patridi*": "dative, feminine, singular - hometown/native place" }, "variants": { "*Amēn*": "truly/verily/certainly", "*dektos*": "acceptable/welcome/received favorably", "*patridi*": "hometown/native place/country" } } 25 { "verseID": "Luke.4.25", "source": "Ἐπʼ ἀληθείας δὲ λέγω ὑμῖν, πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις Ἠλίου ἐν τῷ Ἰσραήλ, ὅτε ἐκλείσθη ὁ οὐρανὸς ἐπὶ ἔτη τρία καὶ μῆνας ἕξ, ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν·", "text": "Upon *alētheias de legō* to you, many *chērai ēsan* in the days of *Ēliou* in *Israēl*, when *ekleisthē* the *ouranos* for *etē tria* and *mēnas hex*, when *egeneto limos megas* upon all the *gēn*;", "grammar": { "*alētheias*": "genitive, feminine, singular - truth", "*de*": "postpositive conjunction - but/and/now", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*chērai*": "nominative, feminine, plural - widows", "*ēsan*": "imperfect, active, indicative, 3rd plural - were", "*Ēliou*": "genitive, masculine, singular - of Elijah", "*Israēl*": "dative, masculine, singular - Israel", "*ekleisthē*": "aorist, passive, indicative, 3rd singular - was shut up", "*ouranos*": "nominative, masculine, singular - heaven/sky", "*etē*": "accusative, neuter, plural - years", "*tria*": "accusative, neuter, plural, numeral - three", "*mēnas*": "accusative, masculine, plural - months", "*hex*": "numeral - six", "*egeneto*": "aorist, middle, indicative, 3rd singular - came to be/happened", "*limos*": "nominative, masculine, singular - famine", "*megas*": "nominative, masculine, singular, adjective - great", "*gēn*": "accusative, feminine, singular - land/earth" }, "variants": { "*alētheias*": "truth/in truth/truly", "*ekleisthē*": "was shut up/closed/locked", "*limos*": "famine/hunger", "*gēn*": "land/earth/ground" } } 26 { "verseID": "Luke.4.26", "source": "Καὶ πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη Ἠλίας, εἰ μὴ εἰς Σάρεπτα, τῆς Σιδῶνος, πρὸς γυναῖκα χήραν.", "text": "And *pros oudemian autōn epemphthē Ēlias*, if not to *Sarepta*, of *Sidōnos*, *pros gynaika chēran*.", "grammar": { "*pros*": "preposition + accusative - to/toward", "*oudemian*": "accusative, feminine, singular, adjective - none/not one", "*autōn*": "genitive, feminine, plural, pronoun - of them", "*epemphthē*": "aorist, passive, indicative, 3rd singular - was sent", "*Ēlias*": "nominative, masculine, singular - Elijah", "*Sarepta*": "accusative, feminine, singular - Zarephath", "*Sidōnos*": "genitive, feminine, singular - of Sidon", "*pros*": "preposition + accusative - to", "*gynaika*": "accusative, feminine, singular - woman", "*chēran*": "accusative, feminine, singular - widow" }, "variants": { "*epemphthē*": "was sent/dispatched", "*Sarepta*": "Zarephath [place name]", "*Sidōnos*": "Sidon [place name]" } } 27 { "verseID": "Luke.4.27", "source": "Καὶ πολλοὶ λεπροὶ ἦσαν ἐπὶ Ἐλισσαίου τοῦ προφήτου ἐν τῷ Ἰσραήλ· καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη, εἰ μὴ Νεεμὰν ὁ Σύρος.", "text": "And many *leproi ēsan* in *Elissaiou* the *prophētou* in *Israēl*; and *oudeis autōn ekatharisthē*, if not *Neeman* the *Syros*.", "grammar": { "*leproi*": "nominative, masculine, plural - lepers", "*ēsan*": "imperfect, active, indicative, 3rd plural - were", "*Elissaiou*": "genitive, masculine, singular - of Elisha", "*prophētou*": "genitive, masculine, singular - prophet", "*Israēl*": "dative, masculine, singular - Israel", "*oudeis*": "nominative, masculine, singular, adjective - no one", "*autōn*": "genitive, masculine, plural, pronoun - of them", "*ekatharisthē*": "aorist, passive, indicative, 3rd singular - was cleansed", "*Neeman*": "nominative, masculine, singular - Naaman", "*Syros*": "nominative, masculine, singular - Syrian" }, "variants": { "*leproi*": "lepers/those with leprosy", "*Elissaiou*": "Elisha [person name]", "*ekatharisthē*": "was cleansed/purified/made clean" } } 28 { "verseID": "Luke.4.28", "source": "Καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ, ἀκούοντες ταῦτα,", "text": "And *eplēsthēsan* all *thymou* in the *synagōgē*, *akouontes tauta*,", "grammar": { "*eplēsthēsan*": "aorist, passive, indicative, 3rd plural - were filled", "*thymou*": "genitive, masculine, singular - rage/wrath", "*synagōgē*": "dative, feminine, singular - synagogue", "*akouontes*": "present, active, participle, nominative, masculine, plural - hearing", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things" }, "variants": { "*eplēsthēsan*": "were filled/filled completely", "*thymou*": "rage/wrath/anger/fury", "*akouontes*": "hearing/listening to" } } 29 { "verseID": "Luke.4.29", "source": "Καὶ ἀναστάντες, ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως τὴς ὀφρύος τοῦ ὄρους ἐφʼ οὗ ἡ πόλις αὐτῶν ᾠκοδόμητο, εἰς τὸ κατακρημνίσαι αὐτόν.", "text": "And *anastantes*, *exebalon* him outside the *poleōs*, and *ēgagon* him until the *ophryos* of the *orous* on which the *polis* of them *ōkodomēto*, in order to *katakremnisai* him.", "grammar": { "*anastantes*": "aorist, active, participle, nominative, masculine, plural - having risen up", "*exebalon*": "aorist, active, indicative, 3rd plural - cast out/drove out", "*poleōs*": "genitive, feminine, singular - city", "*ēgagon*": "aorist, active, indicative, 3rd plural - led/brought", "*ophryos*": "genitive, feminine, singular - brow/edge", "*orous*": "genitive, neuter, singular - mountain/hill", "*polis*": "nominative, feminine, singular - city", "*ōkodomēto*": "pluperfect, passive, indicative, 3rd singular - had been built", "*katakremnisai*": "aorist, active, infinitive - to throw down/hurl down" }, "variants": { "*anastantes*": "having risen up/having stood up", "*exebalon*": "cast out/drove out/expelled", "*ophryos*": "brow/edge/ridge", "*ōkodomēto*": "had been built/constructed/founded", "*katakremnisai*": "to throw down/hurl down/cast down precipitously" } }
• Luke 7:23 : 23 { "verseID": "Luke.7.23", "source": "Καὶ μακάριός ἐστιν, ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.", "text": "And *makarios* *estin*, who if *mē* *skandalisthē* in *emoi*.", "grammar": { "*makarios*": "nominative, masculine, singular - blessed/happy", "*estin*": "present indicative, 3rd singular - is/exists", "*mē*": "negative particle - not", "*skandalisthē*": "aorist subjunctive passive, 3rd singular - might be caused to stumble", "*emoi*": "dative, 1st singular personal pronoun - in me" }, "variants": { "*makarios*": "blessed/happy/fortunate", "*skandalisthē*": "might be offended/might stumble/might fall away" } }
• Matt 13:55-57 : 55 { "verseID": "Matthew.13.55", "source": "Οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχί ἡ μήτηρ αὐτοῦ λέγεται Μαριάμ; καὶ οἱ ἀδελφοὶ αὐτοῦ, Ἰάκωβος, καὶ Ἰωσῆς, καὶ Σίμων, καὶ Ἰούδας;", "text": "Not this one *estin* the of the *tektonos* *hyios*? Not the *mētēr* of him *legetai* *Mariam*? and the *adelphoi* of him, *Iakōbos*, and *Iōsēs*, and *Simōn*, and *Ioudas*?", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*tektonos*": "genitive, masculine, singular - of carpenter/craftsman", "*hyios*": "nominative, masculine, singular - son", "*mētēr*": "nominative, feminine, singular - mother", "*legetai*": "present passive indicative, 3rd person singular - is called", "*Mariam*": "nominative, feminine, singular - Mary", "*adelphoi*": "nominative, masculine, plural - brothers", "*Iakōbos*": "nominative, masculine, singular - James", "*Iōsēs*": "nominative, masculine, singular - Joses", "*Simōn*": "nominative, masculine, singular - Simon", "*Ioudas*": "nominative, masculine, singular - Judas" }, "variants": { "*estin*": "is/exists", "*tektonos*": "carpenter/craftsman/builder", "*hyios*": "son/descendant", "*mētēr*": "mother/parent", "*legetai*": "is called/named", "*adelphoi*": "brothers/siblings/close relatives" } } 56 { "verseID": "Matthew.13.56", "source": "Καὶ αἱ ἀδελφαὶ αὐτοῦ, οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσιν; Πόθεν οὖν τούτῳ ταῦτα πάντα;", "text": "And the *adelphai* of him, not all *pros* us *eisin*? From where then to this one these things all?", "grammar": { "*adelphai*": "nominative, feminine, plural - sisters", "*pros*": "preposition + accusative - with/among", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*adelphai*": "sisters/female siblings", "*pros*": "with/among/beside", "*eisin*": "they are/exist" } } 57 { "verseID": "Matthew.13.57", "source": "Καὶ ἐσκανδαλίζοντο ἐν αὐτῷ. Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐκ ἔστιν προφήτης ἄτιμος, εἰ μὴ ἐν τῇ πατρίδι αὑτοῦ, καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.", "text": "And they were *eskandalizonto* in him. But the *Iēsous* *eipen* to them, Not *estin* *prophētēs* *atimos*, except in the *patridi* of himself, and in the *oikia* of him.", "grammar": { "*eskandalizonto*": "imperfect passive indicative, 3rd person plural - were being offended", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*estin*": "present active indicative, 3rd person singular - is", "*prophētēs*": "nominative, masculine, singular - prophet", "*atimos*": "nominative, masculine, singular - without honor", "*patridi*": "dative, feminine, singular - hometown", "*oikia*": "dative, feminine, singular - house/household" }, "variants": { "*eskandalizonto*": "were being offended/caused to stumble/made to fall away", "*Iēsous*": "Jesus/Yeshua", "*eipen*": "said/spoke/told", "*prophētēs*": "prophet/one who speaks for God", "*atimos*": "without honor/unhonored/disrespected", "*patridi*": "hometown/native place/fatherland", "*oikia*": "house/household/family" } }
• Mark 3:18 : 18 { "verseID": "Mark.3.18", "source": "Καὶ Ἀνδρέαν, καὶ Φίλιππον, καὶ Βαρθολομαῖον, καὶ Ματθαῖον, καὶ Θωμᾶν, καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου, καὶ Θαδδαῖον, καὶ Σίμωνα τὸν Κανανίτην,", "text": "And *Andrean*, and *Philippon*, and *Bartholomaion*, and *Matthaion*, and *Thōman*, and *Iakōbon* the one of the *Alphaiou*, and *Thaddaion*, and *Simōna* the *Kananitēn*,", "grammar": { "*Andrean*": "accusative, masculine, singular - Andrew [direct object]", "*Philippon*": "accusative, masculine, singular - Philip [direct object]", "*Bartholomaion*": "accusative, masculine, singular - Bartholomew [direct object]", "*Matthaion*": "accusative, masculine, singular - Matthew [direct object]", "*Thōman*": "accusative, masculine, singular - Thomas [direct object]", "*Iakōbon*": "accusative, masculine, singular - James [direct object]", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus [possession]", "*Thaddaion*": "accusative, masculine, singular - Thaddaeus [direct object]", "*Simōna*": "accusative, masculine, singular - Simon [direct object]", "*Kananitēn*": "accusative, masculine, singular - Canaanite/Zealot [description]" }, "variants": { "*Kananitēn*": "Canaanite/Zealot/from Cana" } }
• 1 Pet 2:4 : 4 { "verseID": "1 Peter.2.4", "source": "Πρὸς ὃν προσερχόμενοι, λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον, παρὰ δὲ Θεῷ ἐκλεκτὸν, ἔντιμον,", "text": "*Pros hon proserchomenoi*, *lithon zōnta*, by *anthrōpōn men apodedokimasmenon*, *para de Theō eklekton*, *entimon*,", "grammar": { "*Pros*": "preposition + accusative - to/toward", "*hon*": "relative pronoun, masculine singular accusative - whom", "*proserchomenoi*": "present middle participle, masculine plural nominative - coming/approaching", "*lithon*": "noun, masculine singular accusative - stone", "*zōnta*": "present active participle, masculine singular accusative - living", "*anthrōpōn*": "noun, masculine plural genitive - men/people", "*men*": "particle - on the one hand (contrasting with *de*)", "*apodedokimasmenon*": "perfect passive participle, masculine singular accusative - rejected/disallowed", "*para*": "preposition + dative - with/by/in the sight of", "*de*": "particle - but/on the other hand (contrasting with *men*)", "*Theō*": "noun, masculine singular dative - God", "*eklekton*": "adjective, masculine singular accusative - chosen/elect", "*entimon*": "adjective, masculine singular accusative - precious/honored" }, "variants": { "*proserchomenoi*": "coming/approaching/drawing near", "*lithon*": "stone/rock", "*zōnta*": "living/alive", "*apodedokimasmenon*": "rejected/disallowed/disapproved", "*eklekton*": "chosen/elect/selected", "*entimon*": "precious/honored/valuable" } }
• Jude 1:1 : 1 { "verseID": "Jude.1.1", "source": "¶Ἰούδας, Ἰησοῦ Χριστοῦ δοῦλος, ἀδελφὸς δὲ Ἰακώβου, τοῖς ἐν Θεῷ Πατρὶ ἠγίασμένοις, καὶ Ἰησοῦ Χριστῷ τετηρημένοις, κλητοῖς:", "text": "*Ioudas*, *Iēsou Christou doulos*, *adelphos de Iakōbou*, to those in *Theō Patri hēgiasmenois*, and *Iēsou Christō tetērēmenois*, *klētois*:", "grammar": { "*Ioudas*": "nominative, masculine, singular - name of the author", "*Iēsou Christou*": "genitive, masculine, singular - indicating possession/relationship", "*doulos*": "nominative, masculine, singular - slave/servant", "*adelphos*": "nominative, masculine, singular - brother", "*de*": "postpositive particle - but/and", "*Iakōbou*": "genitive, masculine, singular - of James", "*Theō Patri*": "dative, masculine, singular - in God the Father", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*Iēsou Christō*": "dative, masculine, singular - by/in Jesus Christ", "*tetērēmenois*": "perfect passive participle, dative, masculine, plural - having been kept/preserved", "*klētois*": "dative, masculine, plural - to the called ones" }, "variants": { "*doulos*": "slave/servant/bondservant", "*hēgiasmenois*": "sanctified/made holy/set apart", "*tetērēmenois*": "kept/preserved/guarded", "*klētois*": "called/invited/summoned" } }
• Isa 49:7 : 7 { "verseID": "Isaiah.49.7", "source": "כֹּ֣ה אָֽמַר־יְהוָה֩ גֹּאֵ֨ל יִשְׂרָאֵ֜ל קְדוֹשׁ֗וֹ לִבְזֹה־נֶ֜פֶשׁ לִמְתָ֤עֵֽב גּוֹי֙ לְעֶ֣בֶד מֹשְׁלִ֔ים מְלָכִים֙ יִרְא֣וּ וָקָ֔מוּ שָׂרִ֖ים וְיִֽשְׁתַּחֲוּ֑וּ לְמַ֤עַן יְהוָה֙ אֲשֶׁ֣ר נֶאֱמָ֔ן קְדֹ֥שׁ יִשְׂרָאֵ֖ל וַיִּבְחָרֶֽךָּ׃", "text": "Thus *ʾāmar*-*YHWH* *gōʾēl* *Yiśrāʾēl* *qəḏôšô* to-*liḇzōh*-*nep̱eš* to-*miṯāʿēḇ* *gôy* to-*ʿeḇed* *mōšəlîm*: *məlāḵîm* *yirʾû* *wāqāmû*, *śārîm* *wəyištaḥăwû*; for-sake *YHWH* *ʾăšer* *neʾĕmān*, *qəḏōš* *Yiśrāʾēl* *wayyiḇḥāreḵā*.", "grammar": { "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said", "*YHWH*": "proper noun - divine name", "*gōʾēl*": "verb, qal participle, masculine singular construct - redeemer of", "*Yiśrāʾēl*": "proper noun - Israel", "*qəḏôšô*": "adjective, masculine singular + 3rd masculine singular suffix - his holy one", "*liḇzōh*": "preposition + verb, qal infinitive construct - to one despised", "*nep̱eš*": "noun, feminine singular - soul/life/being", "*miṯāʿēḇ*": "verb, pual participle, masculine singular - one abhorred", "*gôy*": "noun, masculine singular - nation", "*ʿeḇed*": "noun, masculine singular - servant", "*mōšəlîm*": "verb, qal participle, masculine plural - rulers", "*məlāḵîm*": "noun, masculine plural - kings", "*yirʾû*": "verb, qal imperfect, 3rd masculine plural - they will see", "*wāqāmû*": "conjunction + verb, qal perfect, 3rd masculine plural - and they will rise up", "*śārîm*": "noun, masculine plural - princes/officials", "*wəyištaḥăwû*": "conjunction + verb, hishtaphel imperfect, 3rd masculine plural - and they will bow down", "*neʾĕmān*": "verb, niphal participle, masculine singular - faithful/reliable", "*qəḏōš*": "adjective, masculine singular construct - holy one of", "*wayyiḇḥāreḵā*": "waw consecutive + verb, qal imperfect, 3rd masculine singular + 2nd masculine singular suffix - and he has chosen you" }, "variants": { "*gōʾēl*": "redeemer/avenger/kinsman-redeemer", "*qəḏôšô*": "his holy one/his sanctified one", "*liḇzōh*": "to one despised/to one contemned/to one disdained", "*nep̱eš*": "soul/life/person/being", "*miṯāʿēḇ*": "one abhorred/one detested/one loathed", "*mōšəlîm*": "rulers/governors/dominators", "*wāqāmû*": "and they will arise/and they will stand", "*wəyištaḥăwû*": "and they will bow down/and they will prostrate themselves", "*neʾĕmān*": "faithful/trustworthy/reliable" } }
• Isa 53:2-3 : 2 { "verseID": "Isaiah.53.2", "source": "וַיַּ֨עַל כַּיּוֹנֵ֜ק לְפָנָ֗יו וְכַשֹּׁ֙רֶשׁ֙ מֵאֶ֣רֶץ צִיָּ֔ה לֹא־תֹ֥אַר ל֖וֹ וְלֹ֣א הָדָ֑ר וְנִרְאֵ֥הוּ וְלֹֽא־מַרְאֶ֖ה וְנֶחְמְדֵֽהוּ׃", "text": "And he *yaʿal* like *yoneq* before him and like *shoresh* from *ʾerets* *tsiyyah*, no *toʾar* to him and no *hadar*, and we *nirʾehu* and no *marʾeh* and we *neḥmedehu*.", "grammar": { "*wa-yaʿal*": "qal imperfect with waw consecutive, 3rd person masculine singular - grew up/came up", "*ka-yoneq*": "preposition with masculine noun - like a young plant/sapling/sucker", "*le-panaw*": "preposition with plural noun and 3rd person masculine singular suffix - before him/in his presence", "*we-ka-shoresh*": "conjunction, preposition with masculine noun - and like a root", "*me-ʾerets*": "preposition with feminine noun - from land/earth/ground", "*tsiyyah*": "feminine noun - dry/parched land", "*loʾ-toʾar*": "negative particle with masculine noun - no form/appearance", "*lo*": "preposition with 3rd person masculine singular suffix - to him", "*we-loʾ hadar*": "conjunction, negative particle with masculine noun - and no majesty/splendor", "*we-nirʾehu*": "qal imperfect, 1st person plural with 3rd person masculine singular suffix - and we saw him", "*we-loʾ-marʾeh*": "conjunction, negative particle with masculine noun - and no appearance/look", "*we-neḥmedehu*": "qal imperfect, 1st person plural with 3rd person masculine singular suffix - and we desired him" }, "variants": { "*yaʿal*": "grew up/sprouted/came up", "*yoneq*": "young plant/sapling/sucker/tender shoot", "*shoresh*": "root/rootstock", "*ʾerets*": "land/earth/ground/territory", "*tsiyyah*": "dry place/parched land/desert", "*toʾar*": "form/appearance/figure", "*hadar*": "majesty/splendor/honor/beauty", "*nirʾehu*": "we saw him/we looked at him", "*marʾeh*": "appearance/sight/vision/form", "*neḥmedehu*": "we desired him/we took pleasure in him" } } 3 { "verseID": "Isaiah.53.3", "source": "נִבְזֶה֙ וַחֲדַ֣ל אִישִׁ֔ים אִ֥ישׁ מַכְאֹב֖וֹת וִיד֣וּעַ חֹ֑לִי וּכְמַסְתֵּ֤ר פָּנִים֙ מִמֶּ֔נּוּ נִבְזֶ֖ה וְלֹ֥א חֲשַׁבְנֻֽהוּ׃", "text": "*Nivzeh* and *ḥadal* *ʾishim*, *ʾish* *makʾovot* and *yeduaʿ* *ḥoli*, and like *master* *panim* from him, *nivzeh* and not we *ḥashavnuhu*.", "grammar": { "*nivzeh*": "niphal participle, masculine singular - despised/disdained", "*wa-ḥadal*": "conjunction with adjective construct - and rejected/forsaken of", "*ʾishim*": "masculine plural noun - men", "*ʾish*": "masculine singular noun - man of [construct state]", "*makʾovot*": "feminine plural noun - pains/sorrows", "*wi-yeduaʿ*": "conjunction with qal passive participle, masculine singular - and acquainted with/knowing", "*ḥoli*": "masculine singular noun - sickness/disease", "*u-ke-master*": "conjunction, preposition with hiphil participle, masculine singular - and like one hiding", "*panim*": "masculine plural noun - face", "*mimmennu*": "preposition with 3rd person masculine singular suffix - from him", "*nivzeh*": "niphal participle, masculine singular - despised", "*we-loʾ*": "conjunction with negative particle - and not", "*ḥashavnuhu*": "qal perfect, 1st person plural with 3rd person masculine singular suffix - we esteemed him" }, "variants": { "*nivzeh*": "despised/disdained/rejected", "*ḥadal*": "forsaken/abandoned/rejected/lacking", "*ʾishim*": "men/people/mankind", "*ʾish*": "man/person", "*makʾovot*": "pains/sorrows/suffering", "*yeduaʿ*": "acquainted with/knowing/familiar with", "*ḥoli*": "sickness/disease/grief", "*master panim*": "hiding face/concealing face/turning away face", "*ḥashavnuhu*": "we esteemed him/we valued him/we regarded him" } }
• John 6:60-61 : 60 { "verseID": "John.6.60", "source": "Πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ, εἶπον, Σκληρός ἐστιν οὗτος ὁ λόγος· τίς δύναται αὐτοῦ ἀκούειν;", "text": "Many *oun* having *akousantes* from the *mathētōn* of him, *eipon*, *Sklēros* *estin* this the *logos*; who *dynatai* of it *akouein*?", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*mathētōn*": "genitive, masculine, plural - of disciples", "*eipon*": "aorist active indicative, 3rd plural - said", "*Sklēros*": "adjective, nominative, masculine, singular - hard/difficult", "*estin*": "present indicative, 3rd singular - is", "*logos*": "nominative, masculine, singular - word/saying", "*dynatai*": "present middle indicative, 3rd singular - is able", "*akouein*": "present active infinitive - to hear" }, "variants": { "*oun*": "therefore/then/consequently", "*akousantes*": "having heard/listened to", "*mathētōn*": "disciples/students/followers", "*eipon*": "said/spoke", "*Sklēros*": "hard/difficult/harsh", "*estin*": "is/exists", "*logos*": "word/saying/message", "*dynatai*": "is able/can", "*akouein*": "to hear/to listen to" } } 61 { "verseID": "John.6.61", "source": "Εἰδὼς δὲ ὁ Ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ, εἶπεν αὐτοῖς, Τοῦτο ὑμᾶς σκανδαλίζει;", "text": "Having *eidōs* *de* the *Iēsous* in himself that *gongyzousin* about this the *mathētai* of him, *eipen* to them, This you *skandalizei*?", "grammar": { "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gongyzousin*": "present active indicative, 3rd plural - they are grumbling", "*mathētai*": "nominative, masculine, plural - disciples", "*eipen*": "aorist active indicative, 3rd singular - said", "*skandalizei*": "present active indicative, 3rd singular - offends/causes to stumble" }, "variants": { "*eidōs*": "knowing/being aware", "*de*": "but/and/now", "*Iēsous*": "Jesus", "*gongyzousin*": "are grumbling/complaining/murmuring", "*mathētai*": "disciples/students/followers", "*eipen*": "said/spoke", "*skandalizei*": "offends/causes to stumble/causes to fall away" } }
• John 14:22 : 22 { "verseID": "John.14.22", "source": "Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ;", "text": "*Legei autō Ioudas*, not the *Iskariōtēs*, *Kyrie*, what *gegonen hoti hēmin melleis emphanizein seauton*, and not to the *kosmō*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Ioudas*": "nominative, masculine, singular - Judas", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*gegonen*": "perfect indicative active, 3rd person singular - has happened", "*hoti*": "conjunction - that", "*hēmin*": "dative, 1st person plural pronoun - to us", "*melleis*": "present indicative active, 2nd person singular - you are about to/intend to", "*emphanizein*": "present infinitive active - to manifest/reveal", "*seauton*": "accusative, 2nd person singular reflexive pronoun - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*gegonen*": "has happened/has occurred/has come about", "*melleis*": "are about to/intend to/are going to", "*emphanizein*": "manifest/reveal/show/disclose", "*kosmō*": "world/ordered system/universe/human society" } }
• Acts 1:13 : 13 { "verseID": "Acts.1.13", "source": "Καὶ ὅτε εἰσῆλθον, ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες, ὅ τε Πέτρος, καὶ Ἰάκωβος, καὶ Ἰωάννης, καὶ Ἀνδρέας, Φίλιππος, καὶ Θωμᾶς, Βαρθολομαῖος, καὶ Ματθαῖος, Ἰάκωβος Ἁλφαίου, καὶ Σίμων ὁ Ζηλωτής, καὶ Ἰούδας Ἰακώβου.", "text": "And when they *eisēlthon*, they *anebēsan* into the *hyperōon* where were *katamenontes*, both the *Petros*, and *Iakōbos*, and *Iōannēs*, and *Andreas*, *Philippos*, and *Thōmas*, *Bartholomaios*, and *Matthaios*, *Iakōbos Alphaiou*, and *Simōn* the *Zēlōtēs*, and *Ioudas Iakōbou*.", "grammar": { "*eisēlthon*": "aorist, active, indicative, 3rd person plural - they entered", "*anebēsan*": "aorist, active, indicative, 3rd person plural - they went up", "*hyperōon*": "accusative, neuter, singular - upper room", "*katamenontes*": "present, active, participle, nominative, masculine, plural - staying/residing", "*Petros*": "nominative, masculine, singular - Peter (proper name)", "*Iakōbos*": "nominative, masculine, singular - James (proper name)", "*Iōannēs*": "nominative, masculine, singular - John (proper name)", "*Andreas*": "nominative, masculine, singular - Andrew (proper name)", "*Philippos*": "nominative, masculine, singular - Philip (proper name)", "*Thōmas*": "nominative, masculine, singular - Thomas (proper name)", "*Bartholomaios*": "nominative, masculine, singular - Bartholomew (proper name)", "*Matthaios*": "nominative, masculine, singular - Matthew (proper name)", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus (proper name)", "*Simōn*": "nominative, masculine, singular - Simon (proper name)", "*Zēlōtēs*": "nominative, masculine, singular - Zealot", "*Ioudas*": "nominative, masculine, singular - Judas (proper name)", "*Iakōbou*": "genitive, masculine, singular - of James (proper name)" }, "variants": { "*eisēlthon*": "they entered/went in", "*anebēsan*": "they went up/ascended", "*hyperōon*": "upper room/upper chamber", "*katamenontes*": "staying/residing/dwelling", "*Zēlōtēs*": "Zealot/Zealous one", "*Ioudas Iakōbou*": "Judas [son/brother] of James" } }
• 1 Cor 1:23 : 23 { "verseID": "1 Corinthians.1.23", "source": "Ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον, Ἕλλησιν δὲ μωρίαν·", "text": "We *de kēryssomen Christon estaurōmenon*, to *Ioudaiois men skandalon*, to *Hellēsin de mōrian*;", "grammar": { "*de*": "conjunction - but/and", "*kēryssomen*": "verb, present, active, indicative, 1st person, plural - we preach/proclaim", "*Christon*": "noun, accusative, masculine, singular - Christ", "*estaurōmenon*": "participle, perfect, passive, accusative, masculine, singular - having been crucified", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*men*": "particle - on the one hand (correlative with *de*)", "*skandalon*": "noun, accusative, neuter, singular - stumbling block/offense", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*de*": "conjunction - but/and/on the other hand", "*mōrian*": "noun, accusative, feminine, singular - foolishness" }, "variants": { "*kēryssomen*": "preach/proclaim/announce", "*estaurōmenon*": "having been crucified/executed on a cross", "*Ioudaiois*": "Jews/Jewish people", "*skandalon*": "stumbling block/offense/obstacle", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*mōrian*": "foolishness/absurdity/folly" } }
• 1 Cor 9:4 : 4 { "verseID": "1 Corinthians.9.4", "source": "Μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πιεῖν;", "text": "*Mē* not *echomen* *exousian* *phagein* and *piein*?", "grammar": { "*Mē*": "particle introducing a question expecting negative answer", "*echomen*": "present indicative, 1st person plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*phagein*": "aorist infinitive - to eat", "*piein*": "aorist infinitive - to drink" }, "variants": { "*exousian*": "authority/right/power/permission", "*phagein*": "to eat/to consume", "*piein*": "to drink/to imbibe" } }