Verse 36
{ "verseID": "Matthew.13.36", "source": "Τότε ἀφεὶς τοὺς ὄχλους, ἦλθεν εἰς τὴν οἰκίαν ὁ Ἰησοῦς: καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ, λέγοντες, Φράσον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ.", "text": "Then *apheis tous ochlous*, *ēlthen eis tēn oikian ho Iēsous*: and *prosēlthon autō hoi mathētai autou*, *legontes*, *Phrason hēmin tēn parabolēn tōn zizaniōn tou agrou*.", "grammar": { "*apheis*": "aorist active participle, nominative, masculine, singular - having left/sent away", "*tous ochlous*": "accusative, masculine, plural - the crowds", "*ēlthen*": "aorist active indicative, 3rd person singular - came/went", "*eis tēn oikian*": "to the house", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*prosēlthon*": "aorist active indicative, 3rd person plural - came to/approached", "*autō*": "dative, masculine, singular - to him", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Phrason*": "aorist active imperative, 2nd person singular - explain/declare", "*hēmin*": "dative, 1st person plural - to us", "*tēn parabolēn*": "accusative, feminine, singular - the parable", "*tōn zizaniōn*": "genitive, neuter, plural - of the tares", "*tou agrou*": "genitive, masculine, singular - of the field" }, "variants": { "*apheis*": "leaving/dismissing/sending away", "*ochlous*": "crowds/multitudes", "*ēlthen*": "came/went", "*oikian*": "house/home/dwelling", "*prosēlthon*": "came to/approached", "*mathētai*": "disciples/students/followers", "*Phrason*": "explain/interpret/make clear", "*parabolēn*": "parable/comparison", "*zizaniōn*": "tares/weeds/darnel", "*agrou*": "field/land" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Så lot Jesus folket gå, og gikk inn i huset; og disiplene kom til ham og sa: Forklar oss liknelsen om ugresset i marken.
NT, oversatt fra gresk
Da han hadde latt folket fare, kom han inn i huset; og hans disipler kom til ham og sa: Forklar oss lignelsen om ugresset på marken.
Norsk King James
Så sendte Jesus folkemengden bort og gikk inn i huset; og disiplene kom til ham og sa: Forklar oss lignelsen om ugresset på marken.
Modernisert Norsk Bibel 1866
Da lot Jesus folkemengden gå og gikk inn i huset, og disiplene kom til ham og sa: «Forklar oss lignelsen om ugresset i åkeren.»
KJV/Textus Receptus til norsk
Da forlot han folket og gikk inn i huset; og disiplene kom til ham og sa: Forklar oss lignelsen om ugresset i åkeren!
Den norske oversettelsen av Det Nye Testamente
Så lot Jesus folkemengden gå og gikk inn i huset. Da kom disiplene til ham og sa: Forklar oss lignelsen om ugresset i åkeren.
Bibelen: En Moderne Oversettelse av King James Version 1611
Deretter lot Jesus folkemengden gå og gikk inn i huset. Disiplene kom til ham og sa: Forklar oss lignelsen om ugresset i åkeren.
o3-mini KJV Norsk
Han svarte: Den som sår det gode frøet, er Menneskesønnen.
gpt4.5-preview
Så skilte Jesus lag med folket og gikk inn i huset. Disiplene hans kom da til ham og sa: «Forklar oss lignelsen om ugresset på åkeren.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Så skilte Jesus lag med folket og gikk inn i huset. Disiplene hans kom da til ham og sa: «Forklar oss lignelsen om ugresset på åkeren.»
Lingvistisk bibeloversettelse fra grunntekst
Da lot Jesus folkemengden gå, og han gikk hjem. Disiplene kom til ham og sa: «Forklar oss lignelsen om ugresset i åkeren.»
Linguistic Bible Translation from Source Texts
Then Jesus left the crowds and went into the house. His disciples came to him and said, 'Explain to us the parable of the weeds in the field.'
NT, oversatt fra gresk Aug2024
Deretter forlot Jesus folket og gikk inn i huset. Hans disipler kom til ham og sa: «Forklar oss lignelsen om ugresset i åkeren.»
Original Norsk Bibel 1866
Da lod Jesus Folket fare og kom til Huset, og hans Disciple gik til ham og sagde: Forklar os den Lignelse om Klinten paa Ageren.
King James Version 1769 (Standard Version)
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
KJV 1769 norsk
Da lot Jesus folket gå bort og gikk inn i huset. Hans disipler kom til ham og sa: Forklar oss lignelsen om ugresset i åkeren.
KJV1611 - Moderne engelsk
Then he left the crowd and went into the house. His disciples came to him and said, Explain to us the parable of the weeds in the field.
King James Version 1611 (Original)
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Norsk oversettelse av Webster
Så sendte Jesus folket bort og gikk inn i huset. Disiplene kom til ham og sa: «Forklar oss lignelsen om ugresset i åkeren.»
Norsk oversettelse av Youngs Literal Translation
Da lot Jesus folket gå og gikk inn i huset, og disiplene kom til ham og sa: 'Forklar oss lignelsen om ugresset i åkeren.'
Norsk oversettelse av ASV1901
Da lot han folkemengdene gå hjem og gikk inn i huset, og disiplene kom til ham og sa: «Forklar oss lignelsen om ugresset i åkeren.»
Norsk oversettelse av BBE
Så forlot han folket og gikk inn i huset. Disiplene kom til ham og sa, Forklar oss lignelsen om ugresset i åkeren.
Tyndale Bible (1526/1534)
Then sent Iesus ye people awaye and came to housse. And his disciples came vnto him sayinge: declare vnto vs the similitude of the tares of the felde.
Coverdale Bible (1535)
Then sent Iesus the people awaye, and came home. And his disciples came vnto hi, and sayde: Declare vnto us ye parable of ye tares of ye felde.
Geneva Bible (1560)
Then sent Iesus the multitude away, and went into the house; his disciples came vnto him, saying, Declare vnto vs the parable of the tares of that fielde.
Bishops' Bible (1568)
Then Iesus sent the people away, & went into the house: And his disciples came vnto hym, saying: Declare vnto vs the parable of the tares of the fielde.
Authorized King James Version (1611)
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Webster's Bible (1833)
Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel of the field."
Young's Literal Translation (1862/1898)
Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, `Explain to us the simile of the darnel of the field.'
American Standard Version (1901)
Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
Bible in Basic English (1941)
Then he went away from the people, and went into the house; and his disciples came to him, saying, Make clear to us the story of the evil plants in the field.
World English Bible (2000)
Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel weeds of the field."
NET Bible® (New English Translation)
Explanation for the Disciples Then he left the crowds and went into the house. And his disciples came to him saying,“Explain to us the parable of the darnel in the field.”
Referenced Verses
- Matt 13:1 : 1 { "verseID": "Matthew.13.1", "source": "¶Ἐν δὲ τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ Ἰησοῦς ἀπὸ τῆς οἰκίας, ἐκάθητο παρὰ τὴν θάλασσαν.", "text": "In *de* the *hēmera* that *exelthōn* the *Iēsous* from the *oikias*, *ekathēto para* the *thalassan*.", "grammar": { "*de*": "conjunctive particle - but/and/now", "*hēmera*": "dative, feminine, singular - day", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*exelthōn*": "aorist participle, nominative, masculine, singular - having gone out", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apo*": "preposition + genitive - from/away from", "*oikias*": "genitive, feminine, singular - house", "*ekathēto*": "imperfect, 3rd singular, middle - was sitting [continuous action]", "*para*": "preposition + accusative - beside/along", "*thalassan*": "accusative, feminine, singular - sea/lake" }, "variants": { "*exelthōn*": "having gone out/departed/exited", "*ekathēto*": "was sitting/was seated/sat down", "*para*": "beside/along/near", "*thalassan*": "sea/lake [likely Sea of Galilee]" } }
- Matt 13:11 : 11 { "verseID": "Matthew.13.11", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὅτι Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.", "text": "But he *apokritheis eipen* to them, That to you *dedotai gnōnai* the *mystēria* of the *basileias* of the *ouranōn*, to those ones *de* not *dedotai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*eipen*": "aorist, 3rd singular - said", "*autois*": "dative, masculine, plural - to them", "*Hoti*": "conjunction - that/because", "*Hymin*": "dative, plural - to you", "*dedotai*": "perfect passive, 3rd singular - has been given", "*gnōnai*": "aorist infinitive - to know", "*mystēria*": "accusative, neuter, plural - mysteries", "*basileias*": "genitive, feminine, singular - of kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ekeinois*": "dative, masculine, plural - to those ones", "*de*": "contrastive particle - but/and", "*ou*": "negative particle - not" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*dedotai*": "has been given/granted/bestowed", "*gnōnai*": "to know/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden truths", "*basileias tōn ouranōn*": "kingdom of the heavens/heavenly kingdom", "*ekeinois*": "to those ones/to them [contrastive]" } }
- Matt 14:22 : 22 { "verseID": "Matthew.14.22", "source": "¶Καὶ εὐθέως ἠνάγκασεν ὁ Ἰησοῦς τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον, καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους.", "text": "And *eutheōs* *ēnagkasen* the *Iēsous* the *mathētas* of him *embēnai* into the *ploion*, and *proagein* him to the *peran*, until *hou* *apolysē* the *ochlous*.", "grammar": { "*eutheōs*": "adverb - immediately", "*ēnagkasen*": "aorist, active, indicative, 3rd person singular - compelled", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētas*": "accusative, masculine, plural - disciples", "*embēnai*": "aorist, active, infinitive - to embark", "*ploion*": "accusative, neuter, singular - boat", "*proagein*": "present, active, infinitive - to go before", "*peran*": "accusative, neuter, singular - other side", "*hou*": "relative pronoun, genitive, masculine, singular - of which", "*apolysē*": "aorist, active, subjunctive, 3rd person singular - he might send away", "*ochlous*": "accusative, masculine, plural - crowds" }, "variants": { "*eutheōs*": "immediately/at once", "*ēnagkasen*": "compelled/constrained/made", "*embēnai*": "to embark/enter/get into", "*proagein*": "to go before/precede/go ahead", "*peran*": "other side/opposite shore", "*apolysē*": "he might send away/dismiss/release" } }
- Matt 15:15-16 : 15 { "verseID": "Matthew.15.15", "source": "Ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν αὐτῷ, Φράσον ἡμῖν τὴν παραβολὴν ταύτην.", "text": "*Apokritheis* *de* the *Petros* *eipen* to him, *Phrason* to us the *parabolēn* this.", "grammar": { "*Apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and", "*ho Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autō*": "dative, masculine, singular - to him", "*Phrason*": "aorist imperative, active, 2nd person singular - explain", "*hēmin*": "dative, plural - to us", "*tēn parabolēn*": "accusative, feminine, singular - the parable", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this" }, "variants": { "*Apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*Phrason*": "explain/interpret/declare", "*parabolēn*": "parable/comparison/analogy" } } 16 { "verseID": "Matthew.15.16", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε;", "text": "The *de* *Iēsous* *eipen*, *Akmēn* also you *asunetoi* *este*?", "grammar": { "*Ho de*": "but he", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Akmēn*": "adverb - still/yet", "*kai*": "conjunction - also/even", "*humeis*": "nominative, plural - you", "*asunetoi*": "adjective, nominative, masculine, plural - without understanding", "*este*": "present, indicative, active, 2nd person plural - you are" }, "variants": { "*eipen*": "said/spoke/told", "*Akmēn*": "still/yet/even now", "*asunetoi*": "without understanding/unintelligent/foolish" } }
- Matt 15:39 : 39 { "verseID": "Matthew.15.39", "source": "Καὶ ἀπολύσας τοὺς ὄχλους, ἐνέβη εἰς τὸ πλοῖον, καὶ ἦλθεν εἰς τὰ ὅρια Μαγδαλά.", "text": "And *apolusas* the *ochlous*, he *enebē* into the *ploion*, and *ēlthen* into the *horia* of *Magdala*.", "grammar": { "*Kai*": "conjunction - and", "*apolusas*": "aorist participle, active, nominative, masculine, singular - having sent away", "*tous ochlous*": "accusative, masculine, plural - the crowds", "*enebē*": "aorist, indicative, active, 3rd person singular - he embarked", "*eis*": "preposition + accusative - into", "*to ploion*": "accusative, neuter, singular - the boat", "*kai*": "conjunction - and", "*ēlthen*": "aorist, indicative, active, 3rd person singular - he came", "*eis*": "preposition + accusative - into", "*ta horia*": "accusative, neuter, plural - the regions/borders", "*Magdala*": "genitive, neuter, singular - of Magdala" }, "variants": { "*apolusas*": "having sent away/dismissed/released", "*ochlous*": "crowds/multitudes/throngs", "*enebē*": "embarked/got into/entered", "*ploion*": "boat/ship/vessel", "*ēlthen*": "came/went", "*horia*": "regions/borders/territories" } }
- Mark 4:34 : 34 { "verseID": "Mark.4.34", "source": "Χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς: κατʼ ἰδίαν δὲ, τοῖς μαθηταῖς αὐτοῦ ἐπέλυεν πάντα.", "text": "*Chōris de parabolēs* not *elalei* to them: *kat' idian de*, to the *mathētais* of him *epelyen panta*.", "grammar": { "*Chōris*": "preposition + genitive - without/apart from", "*de*": "conjunction - but/and", "*parabolēs*": "genitive, feminine, singular - parable", "*elalei*": "imperfect active indicative, 3rd person singular - he was speaking", "*kat' idian*": "adverbial phrase - privately", "*mathētais*": "dative, masculine, plural - disciples", "*epelyen*": "imperfect active indicative, 3rd person singular - he was explaining", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*Chōris*": "without/apart from", "*parabolēs*": "parable/analogy/comparison", "*elalei*": "he was speaking/talking", "*kat' idian*": "privately/alone/in private", "*mathētais*": "disciples/students/followers", "*epelyen*": "he was explaining/interpreting/solving", "*panta*": "all things/everything" } }
- Mark 6:45 : 45 { "verseID": "Mark.6.45", "source": "Καὶ εὐθὲως ἠνάγκασεν τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον, καὶ προάγειν εἰς τὸ πέραν πρὸς Βηθσαϊδάν, ἕως αὐτὸς ἀπολύσῃ τὸν ὄχλον.", "text": "And *eutheōs* *ēnagkasen* the *mathētas* of him *embēnai* into the *ploion*, and *proagein* to the *peran* *pros* *Bēthsaidan*, *heōs* he *apolysē* the *ochlon*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*ēnagkasen*": "aorist active indicative, 3rd person singular - he compelled/forced", "*mathētas*": "accusative, masculine, plural - disciples", "*embēnai*": "aorist active infinitive - to embark/enter", "*ploion*": "accusative, neuter, singular - boat/ship", "*proagein*": "present active infinitive - to go before/precede", "*peran*": "accusative, neuter, singular - other side/across", "*pros*": "preposition with accusative - toward/to", "*Bēthsaidan*": "accusative, feminine, singular - Bethsaida (place name)", "*heōs*": "conjunction - until/while", "*apolysē*": "aorist active subjunctive, 3rd person singular - he might dismiss/send away", "*ochlon*": "accusative, masculine, singular - crowd/multitude" }, "variants": { "*eutheōs*": "immediately/at once/straightway", "*ēnagkasen*": "compelled/forced/constrained", "*embēnai*": "to embark/enter/get into", "*proagein*": "to go ahead/go before/precede", "*peran*": "other side/opposite shore/across", "*pros*": "toward/to/in the direction of", "*heōs*": "until/while/as long as", "*apolysē*": "might dismiss/send away/release", "*ochlon*": "crowd/multitude/throng" } }
- Mark 7:17 : 17 { "verseID": "Mark.7.17", "source": "Καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ περὶ τῆς παραβολῆς.", "text": "And when he *eisēlthen* into *oikon* from the *ochlou*, *epērōtōn* him the *mathētai* of him about the *parabolēs*.", "grammar": { "*eisēlthen*": "aorist active, 3rd singular - he entered", "*oikon*": "accusative, masculine, singular - house", "*ochlou*": "genitive, masculine, singular - crowd", "*epērōtōn*": "imperfect active, 3rd plural - they were asking/questioning", "*mathētai*": "nominative, masculine, plural - disciples", "*parabolēs*": "genitive, feminine, singular - parable/analogy" }, "variants": { "*eisēlthen*": "entered/went into", "*oikon*": "house/home/household", "*epērōtōn*": "were questioning/asking/inquiring about", "*parabolēs*": "parable/analogy/illustration" } }
- Mark 8:9 : 9 { "verseID": "Mark.8.9", "source": "Ἦσαν δὲ οἱ φαγόντες ὡς τετρακισχίλιοι: καὶ ἀπέλυσεν αὐτούς.", "text": "They *ēsan* and the ones having *phagontes* about *tetrakischilioi*: and he *apelysen* them.", "grammar": { "*ēsan*": "verb, imperfect active indicative, 3rd person plural - they were", "*phagontes*": "participle, aorist active nominative plural - having eaten", "*tetrakischilioi*": "numeral - four thousand", "*apelysen*": "verb, aorist active indicative, 3rd person singular - he sent away" }, "variants": { "*phagontes*": "having eaten/the ones who ate", "*apelysen*": "he sent away/dismissed/released" } }
- John 16:17-20 : 17 { "verseID": "John.16.17", "source": "Εἶπον οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, Τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με: καὶ, Ὅτι Ἐγὼ ὑπάγω πρὸς τὸν Πατέρα;", "text": "*Eipon oun* from the *mathētōn* of him *pros allēlous*, What *estin* this which *legei* to us, *Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me: and, Because I *hypagō pros* the *Patera*?", "grammar": { "*Eipon*": "aorist active indicative, 3rd person plural - said", "*oun*": "inferential conjunction - therefore/then", "ἐκ": "preposition - from", "τῶν": "definite article, genitive, masculine, plural - the", "*mathētōn*": "noun, genitive, masculine, plural - disciples", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him", "*pros*": "preposition with accusative - to", "*allēlous*": "reciprocal pronoun, accusative, masculine, plural - one another", "Τί": "interrogative pronoun, nominative, neuter, singular - what", "*estin*": "present active indicative, 3rd person singular - is", "τοῦτο": "demonstrative pronoun, nominative, neuter, singular - this", "ὃ": "relative pronoun, accusative, neuter, singular - which", "*legei*": "present active indicative, 3rd person singular - says", "ἡμῖν": "personal pronoun, dative, plural - to us", "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "Ὅτι": "conjunction - because", "Ἐγὼ": "personal pronoun, nominative, singular - I", "*hypagō*": "present active indicative, 1st person singular - I go away", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Eipon*": "said/told", "*oun*": "therefore/then/so", "*mathētōn*": "disciples/students/followers", "*pros*": "to/toward", "*allēlous*": "one another/each other", "*estin*": "is/means", "*legei*": "says/tells/means", "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive", "*hypagō*": "I go away/I depart/I go", "*pros*": "to/toward/with", "*Patera*": "Father" } } 18 { "verseID": "John.16.18", "source": "Ἔλεγον οὖν, Τοῦτο Τί ἐστιν ὃ λέγει, Τὸ μικρόν; οὐκ οἴδαμεν τί λαλεῖ.", "text": "They were *elegon oun*, This What *estin* which *legei*, The *mikron*? not *oidamen* what he *lalei*.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*oun*": "inferential conjunction - therefore/then", "Τοῦτο": "demonstrative pronoun, nominative, neuter, singular - this", "Τί": "interrogative pronoun, nominative, neuter, singular - what", "*estin*": "present active indicative, 3rd person singular - is", "ὃ": "relative pronoun, accusative, neuter, singular - which", "*legei*": "present active indicative, 3rd person singular - he says", "Τὸ": "definite article, nominative, neuter, singular - the", "*mikron*": "adjective, nominative, neuter, singular - little while", "οὐκ": "negative particle - not", "*oidamen*": "perfect active indicative, 1st person plural - we know", "τί": "interrogative pronoun, accusative, neuter, singular - what", "*lalei*": "present active indicative, 3rd person singular - speaks/says" }, "variants": { "*Elegon*": "they were saying/they kept saying (imperfect tense indicating ongoing action)", "*oun*": "therefore/then/so", "*estin*": "is/means", "*legei*": "he says/he means", "*mikron*": "little while/short time", "*oidamen*": "we know/we understand (perfect tense with present meaning)", "*lalei*": "speaks/means/says" } } 19 { "verseID": "John.16.19", "source": "Ἔγνω οὖν ὁ Ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾷν, καὶ εἶπεν αὐτοῖς, Περὶ τούτου ζητεῖτε μετʼ ἀλλήλων ὅτι εἶπον, Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με;", "text": "*Egnō oun* the *Iēsous* that they *ēthelon* him *erōtan*, and *eipen* to them, *Peri toutou zēteite met' allēlōn* because *eipon*, *Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me?", "grammar": { "*Egnō*": "aorist active indicative, 3rd person singular - knew/perceived", "*oun*": "inferential conjunction - therefore/then", "ὁ": "definite article, nominative, masculine, singular - the", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "ὅτι": "conjunction - that", "*ēthelon*": "imperfect active indicative, 3rd person plural - they were wanting", "αὐτὸν": "personal pronoun, accusative, masculine, singular - him", "*erōtan*": "present active infinitive - to ask", "καὶ": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - said", "αὐτοῖς": "personal pronoun, dative, masculine, plural - to them", "*Peri*": "preposition - concerning", "τούτου": "demonstrative pronoun, genitive, neuter, singular - this", "*zēteite*": "present active indicative, 2nd person plural - you seek/inquire", "μετʼ": "preposition - with", "*allēlōn*": "reciprocal pronoun, genitive, masculine, plural - one another", "ὅτι": "conjunction - because", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me" }, "variants": { "*Egnō*": "knew/perceived/realized", "*oun*": "therefore/then/so", "*Iēsous*": "Jesus", "*ēthelon*": "they were wanting/they were desiring (imperfect tense indicating continuous action)", "*erōtan*": "to ask/to question", "*eipen*": "said/told", "*Peri*": "concerning/about/regarding", "*zēteite*": "you seek/you inquire/you discuss", "*allēlōn*": "one another/each other", "*eipon*": "I said/I told", "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive" } } 20 { "verseID": "John.16.20", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς, ὁ δὲ κόσμος χαρήσεται: ὑμεῖς δὲ λυπηθήσεσθε, ἀλλʼ ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται.", "text": "*Amēn*, *amēn*, *legō* to you, That *klausete* and *thrēnēsete* you, the but *kosmos charēsetai*: you but *lypēthēsesthe*, but the *lypē* of you into *charan genēsetai*.", "grammar": { "*Amēn*": "Hebrew term of strong affirmation - truly/verily", "*amēn*": "Hebrew term of strong affirmation - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "ὑμῖν": "personal pronoun, dative, plural - to you", "Ὅτι": "conjunction - that", "*klausete*": "future active indicative, 2nd person plural - you will weep", "καὶ": "conjunction - and", "*thrēnēsete*": "future active indicative, 2nd person plural - you will lament", "ὑμεῖς": "personal pronoun, nominative, plural - you (emphatic)", "ὁ": "definite article, nominative, masculine, singular - the", "δὲ": "contrastive particle - but", "*kosmos*": "noun, nominative, masculine, singular - world", "*charēsetai*": "future passive indicative, 3rd person singular - will rejoice", "ὑμεῖς": "personal pronoun, nominative, plural - you (emphatic)", "δὲ": "contrastive particle - but", "*lypēthēsesthe*": "future passive indicative, 2nd person plural - you will be grieved", "ἀλλʼ": "adversative conjunction - but", "ἡ": "definite article, nominative, feminine, singular - the", "*lypē*": "noun, nominative, feminine, singular - sorrow", "ὑμῶν": "personal pronoun, genitive, plural - of you", "εἰς": "preposition - into", "*charan*": "noun, accusative, feminine, singular - joy", "*genēsetai*": "future middle/passive indicative, 3rd person singular - will become" }, "variants": { "*Amēn*": "truly/verily/certainly (Hebrew term of strong affirmation)", "*legō*": "I say/I tell", "*klausete*": "you will weep/you will cry", "*thrēnēsete*": "you will lament/you will mourn", "*kosmos*": "world/world-system/humanity", "*charēsetai*": "will rejoice/will be glad", "*lypēthēsesthe*": "you will be grieved/you will be sorrowful", "*lypē*": "sorrow/grief/sadness", "*charan*": "joy/gladness/happiness", "*genēsetai*": "will become/will be turned into" } }
- Matt 9:28 : 28 { "verseID": "Matthew.9.28", "source": "Ἐλθόντι δὲ εἰς τὴν οἰκίαν, προσῆλθον αὐτῷ οἱ τυφλοί: καὶ λέγει αὐτοῖς ὁ Ἰησοῦς, Πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; Λέγουσιν αὐτῷ, Ναί, Κύριε.", "text": "And having *elthonti* into the *oikian*, *prosēlthon* to him the *typhloi*: and *legei* to them *Iēsous*, *Pisteuete* that I am able *touto poiēsai*? They *legousin* to him, Yes, *Kyrie*.", "grammar": { "*elthonti*": "aorist active participle, dative, masculine, singular - having come", "*oikian*": "accusative, feminine, singular - house", "*prosēlthon*": "aorist active indicative, 3rd person plural - came to", "*typhloi*": "nominative, masculine, plural - blind men", "*legei*": "present active indicative, 3rd person singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Pisteuete*": "present active indicative, 2nd person plural - you believe", "*touto*": "accusative, neuter, singular - this", "*poiēsai*": "aorist active infinitive - to do", "*legousin*": "present active indicative, 3rd person plural - they say", "*Kyrie*": "vocative, masculine, singular - Lord" }, "variants": { "*elthonti*": "having come/coming/entering", "*oikian*": "house/home", "*prosēlthon*": "came to/approached", "*Pisteuete*": "you believe/you trust/you have faith", "*poiēsai*": "to do/to make/to perform", "*Kyrie*": "Lord/Master/Sir" } }