Verse 1
{ "verseID": "Matthew.21.1", "source": "Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα, καὶ ἦλθον εἰς Βηθφαγῆ, πρὸς τὸ ὄρος τῶν Ἐλαιῶν, τότε ὁ Ἰησοῦς ἀπέστειλεν δύο μαθητάς,", "text": "And when they *ēngisan* to *Hierosolyma*, and *ēlthon* to *Bēthphagē*, *pros* the *oros* of the *Elaiōn*, then the *Iēsous* *apesteilen* two *mathētas*,", "grammar": { "*ēngisan*": "aorist active indicative, 3rd plural - drew near/approached", "*ēlthon*": "aorist active indicative, 3rd plural - came/went", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Bēthphagē*": "accusative, feminine, singular - Bethphage", "*pros*": "preposition + accusative - towards/near", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apesteilen*": "aorist active indicative, 3rd singular - sent forth/dispatched", "*mathētas*": "accusative, masculine, plural - disciples/learners" }, "variants": { "*ēngisan*": "approached/drew near/came close to", "*oros*": "mountain/hill/mount", "*apesteilen*": "sent forth/dispatched/commissioned" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og da de nærmet seg Jerusalem og kom til Betfage, til Oljeberget, sendte Jesus to disipler,
NT, oversatt fra gresk
Da de nærmet seg Jerusalem og kom til Betfage, ved Oljeberget, sendte Jesus to disipler.
Norsk King James
Og når de nærmet seg Jerusalem og kom til Betfage, til Oljeberget, sendte Jesus to disiplene sine.
Modernisert Norsk Bibel 1866
Da de nærmet seg Jerusalem og kom til Betfage ved Oljeberget, sendte Jesus to av disiplene sine av sted og sa til dem:
KJV/Textus Receptus til norsk
Og da de nærmet seg Jerusalem og kom til Betfage, ved Oljeberget, sendte Jesus to disipler,
Den norske oversettelsen av Det Nye Testamente
Da de nærmet seg Jerusalem og kom til Betfage ved Oljeberget, sendte Jesus to disipler av sted,
Bibelen: En Moderne Oversettelse av King James Version 1611
Da de nærmet seg Jerusalem og kom til Betfage ved Oljeberget, sendte Jesus to disipler av sted.
o3-mini KJV Norsk
Da de nærmet seg Jerusalem og ankom Bethphage ved Oljeberget, sendte Jesus to av sine disipler.
gpt4.5-preview
Og da de nærmet seg Jerusalem og kom til Betfage ved Oljeberget, sendte Jesus to disipler av sted
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og da de nærmet seg Jerusalem og kom til Betfage ved Oljeberget, sendte Jesus to disipler av sted
Lingvistisk bibeloversettelse fra grunntekst
Da de nærmet seg Jerusalem og kom til Betfage ved Oljeberget, sendte Jesus to disipler av sted.
Linguistic Bible Translation from Source Texts
When they approached Jerusalem and came to Bethphage, near the Mount of Olives, Jesus sent two disciples,
NT, oversatt fra gresk Aug2024
Da de nærmet seg Jerusalem og kom til Betfage, ved Oljeberget, sendte Jesus to disipler av sted,
Original Norsk Bibel 1866
Og der de kom nær til Jerusalem, og vare komne til Bethphage ved Oliebjerget, da sendte Jesus to (af sine) Disciple og sagde til dem:
King James Version 1769 (Standard Version)
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
KJV 1769 norsk
Da de nærmet seg Jerusalem og kom til Betfage ved Oljeberget, sendte Jesus to disipler avgårde,
KJV1611 - Moderne engelsk
And when they drew near to Jerusalem and came to Bethphage, near the Mount of Olives, then Jesus sent two disciples,
King James Version 1611 (Original)
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
Norsk oversettelse av Webster
Da de nærmet seg Jerusalem og kom til Betfage ved Oljeberget, sendte Jesus to disipler av gårde.
Norsk oversettelse av Youngs Literal Translation
Da de nærmet seg Jerusalem og kom til Betfage ved Oljeberget, sendte Jesus to disipler av sted
Norsk oversettelse av ASV1901
Da de nærmet seg Jerusalem og kom til Betfage ved Oljeberget, sendte Jesus to disipler,
Norsk oversettelse av BBE
Da de nærmet seg Jerusalem og kom til Betfage ved Oljeberget, sendte Jesus to disipler,
Tyndale Bible (1526/1534)
When they drewe neye vnto Ierusalem and were come to Betphage vnto mounte olivete: then sent Iesus two of his disciples
Coverdale Bible (1535)
Now whan they drew nye vnto Ierusalem, and were come to Bethphage vnto mount Oliuete, Iesus sent two of his disciples,
Geneva Bible (1560)
And when they drewe neere to Hierusalem, and were come to Bethphage, vnto the mount of the Oliues, then sent Iesus two disciples,
Bishops' Bible (1568)
And when they drewe nye vnto Hierusalem, & were come to Bethphage, vnto the mout of Oliues, the sent Iesus two disciples,
Authorized King James Version (1611)
¶ And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
Webster's Bible (1833)
When they drew near to Jerusalem, and came to Bethsphage,{TR reads "Bethphage" instead of "Bethsphage"} to the Mount of Olives, then Jesus sent two disciples,
Young's Literal Translation (1862/1898)
And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples,
American Standard Version (1901)
And when they drew nigh unto Jerusalem, and came unto Bethphage, unto the mount of Olives, then Jesus sent two disciples,
Bible in Basic English (1941)
And when they were near Jerusalem, and had come to Beth-phage, to the Mountain of Olives, Jesus sent two disciples,
World English Bible (2000)
When they drew near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,
NET Bible® (New English Translation)
The Triumphal Entry Now when they approached Jerusalem and came to Bethphage, at the Mount of Olives, Jesus sent two disciples,
Referenced Verses
- Matt 24:3 : 3 { "verseID": "Matthew.24.3", "source": "¶Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ ὄρους τῶν Ἐλαιῶν, προσῆλθον αὐτῷ οἱ μαθηταὶ κατʼ ἰδίαν, λέγοντες, Εἰπὲ ἡμῖν, πότε ταῦτα ἔσται; καὶ τί τὸ σημεῖον τῆς σῆς παρουσίας, καὶ τῆς συντελείας τοῦ αἰῶνος;", "text": "And *kathēmenou* of him upon the *orous* of the *Elaiōn*, *prosēlthon* to him the *mathētai* *katʼ idian*, *legontes*, *Eipe* to us, when these things *estai*? and what the *sēmeion* of your *parousias*, and of the *synteleias* of the *aiōnos*?", "grammar": { "*kathēmenou*": "present middle participle, genitive masculine singular - sitting/seated", "*orous*": "genitive neuter singular - mountain/mount", "*Elaiōn*": "genitive feminine plural - of Olives", "*prosēlthon*": "aorist active, 3rd person plural - came to/approached", "*mathētai*": "nominative masculine plural - disciples", "*katʼ idian*": "prepositional phrase - privately/by themselves", "*legontes*": "present active participle, nominative masculine plural - saying", "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*estai*": "future middle, 3rd person singular - will be", "*sēmeion*": "nominative neuter singular - sign", "*parousias*": "genitive feminine singular - presence/coming/arrival", "*synteleias*": "genitive feminine singular - completion/consummation/end", "*aiōnos*": "genitive masculine singular - age/world" }, "variants": { "*kathēmenou*": "sitting/being seated/dwelling", "*orous*": "mountain/mount/hill", "*prosēlthon*": "approached/came to/came near", "*mathētai*": "disciples/students/followers", "*katʼ idian*": "privately/apart/by themselves", "*legontes*": "saying/speaking/declaring", "*Eipe*": "tell/say/speak", "*estai*": "will be/shall be/will happen", "*sēmeion*": "sign/indicator/marker", "*parousias*": "presence/coming/arrival", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world/eternity" } }
- Matt 26:30 : 30 { "verseID": "Matthew.26.30", "source": "Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "And *hymnēsantes exēlthon* to the *oros* of the *Elaiōn*.", "grammar": { "*hymnēsantes*": "aorist active participle, nominative masculine plural - having sung hymns/having praised", "*exēlthon*": "aorist active indicative, 3rd person plural - they went out", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives" }, "variants": { "*hymnēsantes*": "having sung hymns/having praised/having sung", "*exēlthon*": "went out/departed/left", "*oros*": "mountain/hill/elevated area", "*Elaiōn*": "olives/olive trees" } }
- John 8:1 : 1 { "verseID": "John.8.1", "source": "¶Ἰησοῦς δὲ ἐπορεύθη εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "*Iēsous* *de* *eporeuthē* into the *oros* of the *Elaiōn*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - subject", "*de*": "postpositive conjunction - but/and/now", "*eporeuthē*": "aorist passive indicative, 3rd singular - went/journeyed", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives" }, "variants": { "*eporeuthē*": "went/journeyed/traveled/proceeded", "*oros*": "mountain/hill/mount", "*Elaiōn*": "olive trees/olive grove" } }
- Acts 1:12 : 12 { "verseID": "Acts.1.12", "source": "Τοτε ὑπέστρεψαν εἰς Ἰερουσαλὴμ ἀπὸ ὄρους τοῦ καλουμένου Ἐλαιῶνος, ὅ ἐστιν ἐγγὺς Ἰερουσαλήμ σαββάτου ἔχον ὁδόν.", "text": "Then they *hypestrepsan* into *Ierousalēm* from *orous* the *kaloumenou Elaiōnos*, which *estin engys Ierousalēm sabbatou echon hodon*.", "grammar": { "*hypestrepsan*": "aorist, active, indicative, 3rd person plural - they returned", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (indeclinable)", "*orous*": "genitive, neuter, singular - mountain", "*kaloumenou*": "present, middle/passive, participle, genitive, neuter, singular - being called", "*Elaiōnos*": "genitive, masculine, singular - Olivet/Mount of Olives", "*estin*": "present, active, indicative, 3rd person singular - is", "*engys*": "adverb - near", "*sabbatou*": "genitive, neuter, singular - Sabbath", "*echon*": "present, active, participle, nominative, neuter, singular - having", "*hodon*": "accusative, feminine, singular - journey/way" }, "variants": { "*hypestrepsan*": "they returned/went back", "*orous*": "mountain/mount/hill", "*kaloumenou*": "being called/named", "*Elaiōnos*": "Olivet/Mount of Olives", "*engys*": "near/close to", "*sabbatou hodon*": "Sabbath journey/Sabbath day's journey [idiom for distance]" } }
- Luke 21:37 : 37 { "verseID": "Luke.21.37", "source": "Ἦν δὲ τὰς ἡμέρας ἐν τῷ ἱερῷ διδάσκων· τὰς δὲ νύκτας ἐξερχόμενος, ηὐλίζετο εἰς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν.", "text": "He was *ēn* *de* during the *hēmeras* in the *hierō* *didaskōn*· during the *de* *nyktas* *exerchomenos*, he *ēulizeto* at the *oros* the one *kaloumenon* *Elaiōn*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - he was", "*de*": "postpositive particle - but/and", "*hēmeras*": "accusative feminine plural - days", "*hierō*": "dative neuter singular - temple", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*nyktas*": "accusative feminine plural - nights", "*exerchomenos*": "present middle participle, nominative masculine singular - going out", "*ēulizeto*": "imperfect middle indicative, 3rd person singular - he was lodging", "*oros*": "accusative neuter singular - mountain/hill", "*kaloumenon*": "present passive participle, accusative neuter singular - being called", "*Elaiōn*": "genitive masculine plural - of Olives" }, "variants": { "*ēn*": "was/existed", "*de*": "and/but/now", "*hēmeras*": "days/daytime", "*hierō*": "temple/sanctuary", "*didaskōn*": "teaching/instructing", "*nyktas*": "nights/nighttime", "*exerchomenos*": "going out/departing", "*ēulizeto*": "was lodging/was spending the night/was staying", "*oros*": "mountain/hill/mount", "*kaloumenon*": "being called/named", "*Elaiōn*": "of Olives/Olivet" } }
- Zech 14:4 : 4 { "verseID": "Zechariah.14.4", "source": "וְעָמְד֣וּ רַגְלָ֣יו בַּיּוֹם־הַ֠הוּא עַל־הַ֨ר הַזֵּתִ֜ים אֲשֶׁ֨ר עַל־פְּנֵ֥י יְרוּשָׁלִַם֮ מִקֶּדֶם֒ וְנִבְקַע֩ הַ֨ר הַזֵּיתִ֤ים מֵֽחֶצְיוֹ֙ מִזְרָ֣חָה וָיָ֔מָּה גֵּ֖יא גְּדוֹלָ֣ה מְאֹ֑ד וּמָ֨שׁ חֲצִ֥י הָהָ֛ר צָפ֖וֹנָה וְחֶצְיוֹ־נֶֽגְבָּה׃", "text": "And *wəʿāmədû raglāyw bayyôm-hahûʾ* upon *har-hazzêtîm* which upon *pənê yərûšālaim miqqedem* and *wənibqaʿ har hazzêtîm mēḥeṣyô mizrāḥâ wāyāmmâ gêʾ gədôlâ məʾōd* and *ûmāš ḥăṣî hāhār ṣāpônâ wəḥeṣyô-negbâ*.", "grammar": { "*wəʿāmədû*": "waw-consecutive + qal perfect 3rd plural - and will stand", "*raglāyw*": "feminine dual noun with 3rd masculine singular suffix - his feet", "*bayyôm-hahûʾ*": "preposition + masculine singular noun with definite article + demonstrative pronoun - in that day", "*har-hazzêtîm*": "masculine singular construct + masculine plural noun with definite article - Mount of Olives", "*ʾăšer*": "relative pronoun - which", "*pənê*": "masculine plural construct - face of", "*yərûšālaim*": "proper noun - Jerusalem", "*miqqedem*": "preposition + masculine singular noun - from east", "*wənibqaʿ*": "waw-consecutive + niphal perfect 3rd masculine singular - and will be split", "*har*": "masculine singular construct - mount of", "*hazzêtîm*": "masculine plural noun with definite article - the olives", "*mēḥeṣyô*": "preposition + masculine singular noun with 3rd masculine singular suffix - from its middle", "*mizrāḥâ*": "masculine singular noun with directional heh - eastward", "*wāyāmmâ*": "waw-consecutive + masculine singular noun with directional heh - and westward", "*gêʾ*": "masculine singular construct - valley of", "*gədôlâ*": "adjective feminine singular - great", "*məʾōd*": "adverb - very", "*ûmāš*": "waw-consecutive + qal perfect 3rd masculine singular - and will move", "*ḥăṣî*": "masculine singular construct - half of", "*hāhār*": "masculine singular noun with definite article - the mountain", "*ṣāpônâ*": "feminine singular noun with directional heh - northward", "*wəḥeṣyô*": "waw-consecutive + masculine singular noun with 3rd masculine singular suffix - and its half", "*negbâ*": "masculine singular noun with directional heh - southward" }, "variants": { "*wəʿāmədû*": "will stand/be positioned/take a stand", "*raglāyw*": "his feet/legs", "*har-hazzêtîm*": "Mount of Olives", "*pənê*": "face of/before/in front of", "*miqqedem*": "from east/eastward/on the east", "*wənibqaʿ*": "will be split/divided/cleaved", "*mēḥeṣyô*": "from its middle/half/center", "*gêʾ*": "valley/ravine", "*məʾōd*": "very/exceedingly/greatly", "*ûmāš*": "will move/depart/remove", "*ṣāpônâ*": "northward/to the north", "*negbâ*": "southward/to the south" } }
- Mark 11:1-9 : 1 { "verseID": "Mark.11.1", "source": "¶Καὶ ὅτε ἐγγίζουσιν εἰς Ἱερουσαλήμ, εἰς Βηθφαγὴ καὶ Βηθανίαν, πρὸς τὸ ὄρος τῶν Ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ,", "text": "And when they *engizousin* to *Ierousalēm*, to *Bēthphagē* and *Bēthanian*, *pros* the *oros* of the *Elaiōn*, he *apostellei* two of the *mathētōn* of him,", "grammar": { "*engizousin*": "present active indicative, 3rd plural - they draw near/approach", "*Ierousalēm*": "accusative, proper noun - Jerusalem", "*Bēthphagē*": "accusative, proper noun - Bethphage", "*Bēthanian*": "accusative, proper noun - Bethany", "*pros*": "preposition + accusative - toward/near", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives", "*apostellei*": "present active indicative, 3rd singular - he sends forth", "*mathētōn*": "genitive, masculine, plural - of disciples" }, "variants": { "*engizousin*": "approach/draw near/come close to", "*pros*": "toward/near/at/with", "*oros*": "mountain/hill/mount", "*apostellei*": "sends forth/dispatches/commissions" } } 2 { "verseID": "Mark.11.2", "source": "Καὶ λέγει αὐτοῖς, Ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν: καὶ εὐθέως εἰσπορευόμενοι εἰς αὐτὴν, εὑρήσετε πῶλον δεδεμένον, ἐφʼ ὃν οὐδεὶς ἀνθρώπων κεκάθικεν· λύσαντες αὐτὸν, ἀγάγετε.", "text": "And he *legei* to them, *Hypagete* into the *kōmēn* the *katenanti* of you: and *eutheōs* *eisporeuomenoi* into it, you will *heurēsete* a *pōlon* *dedemenon*, upon which *oudeis* of *anthrōpōn* has *kathikev*; *lysantes* it, *agagete*.", "grammar": { "*legei*": "present active indicative, 3rd singular - he says/tells", "*Hypagete*": "present active imperative, 2nd plural - go/depart", "*kōmēn*": "accusative, feminine, singular - village", "*katenanti*": "preposition + genitive - opposite/facing", "*eutheōs*": "adverb - immediately/at once", "*eisporeuomenoi*": "present middle participle, nominative, masculine, plural - entering/going into", "*heurēsete*": "future active indicative, 2nd plural - you will find", "*pōlon*": "accusative, masculine, singular - colt/foal", "*dedemenon*": "perfect passive participle, accusative, masculine, singular - having been tied/bound", "*oudeis*": "nominative, masculine, singular - no one/nobody", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*kathikev*": "perfect active indicative, 3rd singular - has sat upon", "*lysantes*": "aorist active participle, nominative, masculine, plural - having loosed/untied", "*agagete*": "aorist active imperative, 2nd plural - bring/lead" }, "variants": { "*kōmēn*": "village/small town", "*katenanti*": "opposite/facing/over against", "*pōlon*": "colt/young donkey/foal", "*dedemenon*": "tied/bound/tethered", "*kathikev*": "sat upon/rode upon", "*lysantes*": "having untied/loosed/released", "*agagete*": "bring/lead/fetch" } } 3 { "verseID": "Mark.11.3", "source": "Καὶ ἐάν τις ὑμῖν εἴπῃ, Τί ποιεῖτε τοῦτο; εἴπατε ὅτι Ὁ Κύριος αὐτοῦ χρείαν ἔχει· καὶ εὐθέως αὐτὸν ἀποστελεῖ ὧδε.", "text": "And if *tis* to you *eipē*, Why *poieite* this? *eipate* that The *Kyrios* of it *chreian echei*; and *eutheōs* him he will *apostelei* here.", "grammar": { "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*eipē*": "aorist active subjunctive, 3rd singular - might say/ask", "*poieite*": "present active indicative, 2nd plural - you do/are doing", "*eipate*": "aorist active imperative, 2nd plural - say/tell", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*chreian echei*": "present active indicative phrase - has need", "*eutheōs*": "adverb - immediately/at once", "*apostelei*": "future active indicative, 3rd singular - will send back/return" }, "variants": { "*tis*": "anyone/someone", "*Kyrios*": "Lord/Master/Owner", "*chreian echei*": "has need/requires/needs", "*apostelei*": "will send back/return/dispatch" } } 4 { "verseID": "Mark.11.4", "source": "Ἀπῆλθον δὲ, καὶ εὗρον τὸν πῶλον δεδεμένον πρὸς τὴν θύραν ἔξω ἐπὶ τοῦ ἀμφόδου· καὶ λύουσιν αὐτόν.", "text": "They *apēlthon* *de*, and *heuron* the *pōlon* *dedemenon* *pros* the *thyran* *exō* *epi* the *amphodou*; and they *lyousin* it.", "grammar": { "*apēlthon*": "aorist active indicative, 3rd plural - they went away/departed", "*de*": "conjunction - but/and/now", "*heuron*": "aorist active indicative, 3rd plural - they found", "*pōlon*": "accusative, masculine, singular - colt/foal", "*dedemenon*": "perfect passive participle, accusative, masculine, singular - having been tied/bound", "*pros*": "preposition + accusative - at/by/near", "*thyran*": "accusative, feminine, singular - door/gate", "*exō*": "adverb - outside/out", "*epi*": "preposition + genitive - on/at/upon", "*amphodou*": "genitive, neuter, singular - street/road", "*lyousin*": "present active indicative, 3rd plural - they untie/loose" }, "variants": { "*apēlthon*": "went away/departed/left", "*de*": "and/but/now (transition particle)", "*pōlon*": "colt/young donkey/foal", "*dedemenon*": "tied/bound/tethered", "*pros*": "at/by/near/to", "*thyran*": "door/gate/entrance", "*amphodou*": "street/road/open way", "*lyousin*": "untie/loose/release" } } 5 { "verseID": "Mark.11.5", "source": "Καί τινες τῶν ἐκεῖ ἑστηκότων ἔλεγον αὐτοῖς, Τί ποιεῖτε, λύοντες τὸν πῶλον;", "text": "And *tines* of those there *hestēkotōn* *elegon* to them, What *poieite*, *lyontes* the *pōlon*?", "grammar": { "*tines*": "indefinite pronoun, nominative, masculine, plural - some/certain ones", "*hestēkotōn*": "perfect active participle, genitive, masculine, plural - of those standing/having stood", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*poieite*": "present active indicative, 2nd plural - you do/are doing", "*lyontes*": "present active participle, nominative, masculine, plural - untying/loosing", "*pōlon*": "accusative, masculine, singular - colt/foal" }, "variants": { "*tines*": "some/certain ones", "*hestēkotōn*": "standing/having stood/posted", "*elegon*": "were saying/asking/telling", "*lyontes*": "untying/loosing/releasing", "*pōlon*": "colt/young donkey/foal" } } 6 { "verseID": "Mark.11.6", "source": "Οἱ δὲ εἶπον αὐτοῖς καθὼς ἐνετείλατο ὁ Ἰησοῦς: καὶ ἀφῆκαν αὐτούς.", "text": "They *de* *eipon* to them just as *eneteilato* *ho* *Iēsous*: and they *aphēkan* them.", "grammar": { "*de*": "conjunction - but/and/now", "*eipon*": "aorist active indicative, 3rd plural - they said/told", "*eneteilato*": "aorist middle indicative, 3rd singular - he commanded/ordered", "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*aphēkan*": "aorist active indicative, 3rd plural - they let go/released/permitted" }, "variants": { "*de*": "and/but/now (transition particle)", "*eipon*": "said/told/spoke", "*eneteilato*": "commanded/ordered/instructed", "*aphēkan*": "let go/released/permitted/allowed" } } 7 { "verseID": "Mark.11.7", "source": "Καὶ ἤγαγον τὸν πῶλον πρὸς τὸν Ἰησοῦν, καὶ ἐπέβαλον αὐτῷ τὰ ἱμάτια αὐτῶν· καὶ ἐκάθισεν ἐπʼ αὐτῷ.", "text": "And they *ēgagon* the *pōlon* *pros* *ho* *Iēsous*, and they *epebalon* on it the *himatia* of them; and he *ekathisen* upon it.", "grammar": { "*ēgagon*": "aorist active indicative, 3rd plural - they led/brought", "*pōlon*": "accusative, masculine, singular - colt/foal", "*pros*": "preposition + accusative - to/toward", "*ho*": "definite article, accusative, masculine, singular - the", "*Iēsous*": "accusative, masculine, singular - Jesus", "*epebalon*": "aorist active indicative, 3rd plural - they placed upon/threw over", "*himatia*": "accusative, neuter, plural - garments/clothes", "*ekathisen*": "aorist active indicative, 3rd singular - he sat/sat down" }, "variants": { "*ēgagon*": "led/brought/took", "*pōlon*": "colt/young donkey/foal", "*pros*": "to/toward/unto", "*epebalon*": "placed upon/threw over/cast on", "*himatia*": "garments/clothes/cloaks", "*ekathisen*": "sat/sat down/was seated" } } 8 { "verseID": "Mark.11.8", "source": "Πολλοὶ δὲ τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν: ἄλλοι δὲ στοιβάδας ἔκοπτον ἐκ τῶν δένδρων, καὶ ἐστρώννυον εἰς τὴν ὁδόν.", "text": "Many *de* the *himatia* of them *estrōsan* into the *hodon*: others *de* *stoibadas* *ekopton* from the *dendrōn*, and *estrōnnyon* into the *hodon*.", "grammar": { "*de*": "conjunction - but/and/now", "*himatia*": "accusative, neuter, plural - garments/clothes", "*estrōsan*": "aorist active indicative, 3rd plural - they spread/strewed", "*hodon*": "accusative, feminine, singular - road/way/path", "*stoibadas*": "accusative, feminine, plural - branches/leafy boughs", "*ekopton*": "imperfect active indicative, 3rd plural - they were cutting", "*dendrōn*": "genitive, neuter, plural - of trees", "*estrōnnyon*": "imperfect active indicative, 3rd plural - they were spreading/strewing" }, "variants": { "*de*": "and/but/now (transition particle)", "*himatia*": "garments/clothes/cloaks", "*estrōsan*": "spread/strewed/laid down", "*hodon*": "road/way/path", "*stoibadas*": "branches/leafy boughs/foliage", "*ekopton*": "were cutting/cutting down/hewing", "*dendrōn*": "trees/branches", "*estrōnnyon*": "were spreading/strewing/scattering" } } 9 { "verseID": "Mark.11.9", "source": "Καὶ οἱ προάγοντες, καὶ οἱ ἀκολουθοῦντες, ἔκραζον, λέγοντες, Ὡσαννά· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου:", "text": "And those *proagontes*, and those *akolouthountes*, *ekrazon*, *legontes*, *Hōsanna*; *eulogēmenos* the one *erchomenos* in *onomati* of *Kyriou*:", "grammar": { "*proagontes*": "present active participle, nominative, masculine, plural - going before/leading", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*ekrazon*": "imperfect active indicative, 3rd plural - they were crying out", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - Hosanna (save now)", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - blessed/having been blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming/who comes", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord" }, "variants": { "*proagontes*": "going before/leading/preceding", "*akolouthountes*": "following/coming after", "*ekrazon*": "were crying out/shouting/exclaiming", "*Hōsanna*": "Hosanna (Hebrew 'save now'/an expression of praise)", "*eulogēmenos*": "blessed/praised", "*erchomenos*": "coming/who comes", "*Kyriou*": "Lord/LORD/master" } } 10 { "verseID": "Mark.11.10", "source": "Εὐλογημένη ἡ ἐρχομένη βασιλεία ἐν ὀνόματι Κυρίου, τοῦ πατρὸς ἡμῶν Δαυίδ: Ὡσαννὰ ἐν τοῖς ὑψίστοις.", "text": "*Eulogēmenē* the *erchomenē* *basileia* in *onomati* of *Kyriou*, of the *patros* of us *David*: *Hōsanna* in the *hypsistois*.", "grammar": { "*Eulogēmenē*": "perfect passive participle, nominative, feminine, singular - blessed/having been blessed", "*erchomenē*": "present middle participle, nominative, feminine, singular - coming", "*basileia*": "nominative, feminine, singular - kingdom", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*patros*": "genitive, masculine, singular - of father", "*David*": "genitive, masculine, singular - of David", "*Hōsanna*": "transliteration from Hebrew - Hosanna (save now)", "*hypsistois*": "dative, neuter, plural - highest places/heights" }, "variants": { "*Eulogēmenē*": "blessed/praised", "*erchomenē*": "coming/approaching", "*basileia*": "kingdom/reign/rule", "*Kyriou*": "Lord/LORD/master", "*patros*": "father/ancestor/forefather", "*Hōsanna*": "Hosanna (Hebrew 'save now'/an expression of praise)", "*hypsistois*": "highest places/the heights/heavens" } }
- Mark 14:26 : 26 { "verseID": "Mark.14.26", "source": "¶Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "And *hymnēsantes* *exēlthon* to the *oros* of the *Elaiōn*.", "grammar": { "*hymnēsantes*": "aorist participle, nominative plural masculine - having sung hymns", "*exēlthon*": "aorist indicative, 3rd person plural - they went out", "*oros*": "accusative singular neuter - mountain/hill", "*Elaiōn*": "genitive plural feminine - of Olives" }, "variants": { "*hymnēsantes*": "having sung hymns/having praised", "*oros*": "mountain/hill/mount", "*Elaiōn*": "Olives/Olive trees" } }
- Luke 19:28-38 : 28 { "verseID": "Luke.19.28", "source": "¶Καὶ εἰπὼν ταῦτα, ἐπορεύετο ἔμπροσθεν, ἀναβαίνων εἰς Ἱεροσόλυμα.", "text": "¶And *eipōn* these things, he was *eporeueto* *emprosthen*, *anabainōn* to *Ierosolyma*.", "grammar": { "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*eporeueto*": "imperfect middle/passive, 3rd person singular - was traveling/journeying", "*emprosthen*": "adverb - ahead/forward", "*anabainōn*": "present active participle, nominative, masculine, singular - going up", "*Ierosolyma*": "accusative, neuter, plural - Jerusalem" }, "variants": { "*eipōn*": "having said/spoken", "*eporeueto*": "was traveling/journeying/proceeding", "*anabainōn*": "going up/ascending", "*Ierosolyma*": "Jerusalem (Greek form of the city name)" } } 29 { "verseID": "Luke.19.29", "source": "Καὶ ἐγένετο, ὡς ἤγγισεν εἰς Βηθφαγὴ καὶ Βηθανίαν, πρὸς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν, ἀπέστειλεν δύο τῶν μαθητῶν αὐτοῦ,", "text": "And it *egeneto*, as he *ēngisen* to *Bēthphagē* and *Bēthanian*, toward the *oros* the *kaloumenon* *Elaiōn*, he *apesteilen* two of the *mathētōn* of him,", "grammar": { "*egeneto*": "aorist middle, 3rd person singular - happened/came to pass", "*ēngisen*": "aorist active, 3rd person singular - drew near", "*Bēthphagē*": "accusative, feminine, singular - Bethphage (place name)", "*Bēthanian*": "accusative, feminine, singular - Bethany (place name)", "*oros*": "accusative, neuter, singular - mountain/hill", "*kaloumenon*": "present passive participle, accusative, neuter, singular - being called", "*Elaiōn*": "genitive, feminine, plural - of Olives", "*apesteilen*": "aorist active, 3rd person singular - sent", "*mathētōn*": "genitive, masculine, plural - disciples" }, "variants": { "*egeneto*": "happened/came to pass/came about", "*ēngisen*": "drew near/approached/came close", "*oros*": "mountain/mount/hill", "*kaloumenon*": "being called/named", "*Elaiōn*": "of Olives (reference to the Mount of Olives)", "*apesteilen*": "sent/dispatched", "*mathētōn*": "disciples/students/followers" } } 30 { "verseID": "Luke.19.30", "source": "Εἰπών, Ὑπάγετε εἰς τὴν κατέναντι κώμην· ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφʼ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν: λύσαντες αὐτὸν, ἀγάγετε.", "text": "*Eipōn*, *Hypagete* into the *katenanti* *kōmēn*; in which *eisporeuomenoi* you will *heurēsete* *pōlon* *dedemenon*, upon which *oudeis* *pōpote* of *anthrōpōn* *ekathisen*: *lysantes* him, *agagete*.", "grammar": { "*Eipōn*": "aorist active participle, nominative, masculine, singular - saying", "*Hypagete*": "present active imperative, 2nd person plural - go", "*katenanti*": "adverb - opposite/facing", "*kōmēn*": "accusative, feminine, singular - village", "*eisporeuomenoi*": "present middle participle, nominative, masculine, plural - entering", "*heurēsete*": "future active, 2nd person plural - will find", "*pōlon*": "accusative, masculine, singular - colt", "*dedemenon*": "perfect passive participle, accusative, masculine, singular - having been tied", "*oudeis*": "nominative, masculine, singular - no one", "*pōpote*": "adverb - ever yet", "*anthrōpōn*": "genitive, masculine, plural - of men", "*ekathisen*": "aorist active, 3rd person singular - sat", "*lysantes*": "aorist active participle, nominative, masculine, plural - having untied/loosed", "*agagete*": "aorist active imperative, 2nd person plural - bring" }, "variants": { "*Hypagete*": "go/proceed/depart", "*katenanti*": "opposite/facing/across from", "*kōmēn*": "village/town", "*eisporeuomenoi*": "entering/going into", "*heurēsete*": "will find/discover", "*pōlon*": "colt/young donkey", "*dedemenon*": "having been tied/bound/fastened", "*oudeis*": "no one/nobody", "*pōpote*": "ever yet/at any time", "*ekathisen*": "sat/seated himself", "*lysantes*": "having untied/loosed/released", "*agagete*": "bring/lead" } } 31 { "verseID": "Luke.19.31", "source": "Καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, Διὰ τί λύετε; οὕτως ἐρεῖτε αὐτῷ, Ὅτι Ὁ Κύριος αὐτοῦ χρείαν ἔχει.", "text": "And if anyone you *erōta*, Why do you *lyete*? thus you shall *ereite* to him, That The *Kyrios* of him *chreian* *echei*.", "grammar": { "*erōta*": "present active, 3rd person singular - asks", "*lyete*": "present active, 2nd person plural - untie/loose", "*ereite*": "future active, 2nd person plural - will say", "*Kyrios*": "nominative, masculine, singular - Lord", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present active, 3rd person singular - has" }, "variants": { "*erōta*": "asks/questions/inquires", "*lyete*": "untie/loose/release", "*ereite*": "will say/tell", "*Kyrios*": "Lord/Master/Owner", "*chreian*": "need/necessity", "*echei*": "has/requires" } } 32 { "verseID": "Luke.19.32", "source": "Ἀπελθόντες δὲ οἱ ἀπεσταλμένοι, εὗρον καθὼς εἶπεν αὐτοῖς.", "text": "*Apelthontes* but the *apestalmenoi*, they *heuron* just as he *eipen* to them.", "grammar": { "*Apelthontes*": "aorist active participle, nominative, masculine, plural - having departed", "*apestalmenoi*": "perfect passive participle, nominative, masculine, plural - having been sent", "*heuron*": "aorist active, 3rd person plural - found", "*eipen*": "aorist active, 3rd person singular - had said" }, "variants": { "*Apelthontes*": "having departed/gone away", "*apestalmenoi*": "having been sent/dispatched", "*heuron*": "found/discovered" } } 33 { "verseID": "Luke.19.33", "source": "Λυόντων δὲ αὐτῶν τὸν πῶλον, εἶπον οἱ κύριοι αὐτοῦ πρὸς αὐτούς, Τί λύετε τὸν πῶλον;", "text": "*Lyontōn* but they the *pōlon*, *eipon* the *kyrioi* of it *pros* them, Why do you *lyete* the *pōlon*?", "grammar": { "*Lyontōn*": "present active participle, genitive, masculine, plural - loosing/untying", "*pōlon*": "accusative, masculine, singular - colt", "*eipon*": "aorist active, 3rd person plural - said", "*kyrioi*": "nominative, masculine, plural - owners", "*pros*": "preposition with accusative - to/toward", "*lyete*": "present active, 2nd person plural - untie/loose" }, "variants": { "*Lyontōn*": "loosing/untying/releasing", "*kyrioi*": "owners/masters/lords" } } 34 { "verseID": "Luke.19.34", "source": "Οἱ δὲ εἶπον, Ὁ Κύριος αὐτοῦ χρείαν ἔχει.", "text": "They but *eipon*, The *Kyrios* of it *chreian* *echei*.", "grammar": { "*eipon*": "aorist active, 3rd person plural - said", "*Kyrios*": "nominative, masculine, singular - Lord", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present active, 3rd person singular - has" }, "variants": { "*Kyrios*": "Lord/Master/Owner" } } 35 { "verseID": "Luke.19.35", "source": "Καὶ ἤγαγον αὐτὸν πρὸς τὸν Ἰησοῦν: καὶ ἐπιρρίψαντες ἑαυτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον, ἐπεβίβασαν τὸν Ἰησοῦν.", "text": "And they *ēgagon* it *pros* the *Iēsoun*: and *epirripsantes* of themselves the *himatia* upon the *pōlon*, they *epebibasan* the *Iēsoun*.", "grammar": { "*ēgagon*": "aorist active, 3rd person plural - brought/led", "*pros*": "preposition with accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*epirripsantes*": "aorist active participle, nominative, masculine, plural - having thrown upon", "*himatia*": "accusative, neuter, plural - garments/clothes", "*pōlon*": "accusative, masculine, singular - colt", "*epebibasan*": "aorist active, 3rd person plural - set upon/placed" }, "variants": { "*ēgagon*": "brought/led/conducted", "*epirripsantes*": "having thrown upon/cast over/placed upon", "*himatia*": "garments/clothes/outer garments", "*epebibasan*": "set upon/placed/helped to mount" } } 36 { "verseID": "Luke.19.36", "source": "Πορευομένου δὲ αὐτοῦ, ὑπεστρώννυον τὰ ἱμάτια αὐτῶν ἐν τῇ ὁδῷ.", "text": "*Poreuomenou* but he, they were *hypestrōnnyon* the *himatia* of them in the *hodō*.", "grammar": { "*Poreuomenou*": "present middle participle, genitive, masculine, singular - going/traveling", "*hypestrōnnyon*": "imperfect active, 3rd person plural - were spreading", "*himatia*": "accusative, neuter, plural - garments", "*hodō*": "dative, feminine, singular - road/way" }, "variants": { "*Poreuomenou*": "going/traveling/journeying", "*hypestrōnnyon*": "were spreading/throwing down/placing under", "*hodō*": "road/way/path" } } 37 { "verseID": "Luke.19.37", "source": "Ἐγγίζοντος δὲ αὐτοῦ, ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν Ἐλαιῶν, ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν Θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων·", "text": "*Engizontos* but he, already *pros* the *katabasei* of the *orous* of the *Elaiōn*, began *hapan* the *plēthos* of the *mathētōn* *chairontes* to *ainein* the *Theon* with *phōnē* *megalē* concerning all which they *eidon* *dynameōn*;", "grammar": { "*Engizontos*": "present active participle, genitive, masculine, singular - drawing near", "*pros*": "preposition with dative - at/near", "*katabasei*": "dative, feminine, singular - descent", "*orous*": "genitive, neuter, singular - mountain", "*Elaiōn*": "genitive, feminine, plural - of Olives", "*hapan*": "nominative, neuter, singular - all/whole", "*plēthos*": "nominative, neuter, singular - multitude", "*mathētōn*": "genitive, masculine, plural - disciples", "*chairontes*": "present active participle, nominative, masculine, plural - rejoicing", "*ainein*": "present active infinitive - to praise", "*Theon*": "accusative, masculine, singular - God", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*eidon*": "aorist active, 3rd person plural - saw/had seen", "*dynameōn*": "genitive, feminine, plural - mighty works/miracles" }, "variants": { "*Engizontos*": "drawing near/approaching", "*katabasei*": "descent/slope", "*plēthos*": "multitude/crowd/large group", "*chairontes*": "rejoicing/being glad", "*ainein*": "to praise/extol", "*phōnē*": "voice/sound", "*megalē*": "loud/great/strong", "*dynameōn*": "mighty works/miracles/powerful deeds" } } 38 { "verseID": "Luke.19.38", "source": "Λέγοντες, Εὐλογημένος ὁ ἐρχόμενος Βασιλεὺς ἐν ὀνόματι Κυρίου: εἰρήνη ἐν οὐρανῷ, καὶ δόξα ἐν ὑψίστοις.", "text": "*Legontes*, *Eulogēmenos* the *erchomenos* *Basileus* in *onomati* *Kyriou*: *eirēnē* in *ouranō*, and *doxa* in *hypsistois*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Eulogēmenos*": "perfect passive participle, nominative, masculine, singular - blessed", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*Basileus*": "nominative, masculine, singular - King", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eirēnē*": "nominative, feminine, singular - peace", "*ouranō*": "dative, masculine, singular - heaven", "*doxa*": "nominative, feminine, singular - glory", "*hypsistois*": "dative, neuter, plural - highest places" }, "variants": { "*Eulogēmenos*": "blessed/praised", "*erchomenos*": "coming/who comes", "*Basileus*": "King/Ruler", "*onomati*": "name/authority", "*eirēnē*": "peace/harmony", "*ouranō*": "heaven/sky", "*doxa*": "glory/honor/praise", "*hypsistois*": "highest places/heights" } }
- Luke 22:39 : 39 { "verseID": "Luke.22.39", "source": "¶Καὶ ἐξελθὼν, ἐπορεύθη, κατὰ τὸ ἔθος, εἰς τὸ ὄρος τῶν Ἐλαιῶν· ἠκολούθησαν δὲ αὐτῷ καὶ οἱ μαθηταί αὐτοῦ.", "text": "And *exelthōn*, *eporeuthē*, according to the *ethos*, to the *oros* of the *Elaiōn*; *ēkolouthēsan de* to him also the *mathētai* of him.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*eporeuthē*": "aorist, passive deponent, indicative, 3rd person singular - he went/journeyed", "*kata*": "preposition + accusative - according to", "*to ethos*": "accusative, neuter, singular - the custom", "*eis*": "preposition + accusative - to/into", "*to oros*": "accusative, neuter, singular - the mountain/hill", "*tōn Elaiōn*": "genitive, feminine, plural - of Olives", "*ēkolouthēsan*": "aorist, active, indicative, 3rd person plural - followed", "*de*": "postpositive particle, adversative/continuative - and/but", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*kai*": "adverb - also", "*hoi mathētai*": "nominative, masculine, plural - the disciples", "*autou*": "genitive, masculine, singular, personal pronoun - of him" }, "variants": { "*exelthōn*": "having gone out/having departed", "*eporeuthē*": "went/journeyed/proceeded", "*ethos*": "custom/habit/practice", "*oros*": "mountain/hill/mount", "*ēkolouthēsan*": "followed/accompanied" } }