Verse 11

{ "verseID": "Revelation.12.11", "source": "Καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ τὸ αἷμα τοῦ Ἀρνίου, καὶ διὰ τὸν λόγον τῆς μαρτυρίας αὐτῶν· καὶ οὐκ ἠγάπησαν τὴν ψυχὴν αὐτῶν ἄχρι θανάτου.", "text": "And they *enikēsan* him *dia* the *haima* of the *Arniou*, and *dia* the *logon* of the *martyrias* of them; and not *ēgapēsan* the *psychēn* of them *achri thanatou*.", "grammar": { "*enikēsan*": "aorist active, 3rd plural - they overcame", "*dia*": "preposition + accusative - because of/through", "*haima*": "accusative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - Lamb", "*logon*": "accusative, masculine, singular - word", "*martyrias*": "genitive, feminine, singular - testimony/witness", "*ēgapēsan*": "aorist active, 3rd plural - they loved", "*psychēn*": "accusative, feminine, singular - soul/life", "*achri*": "preposition + genitive - until/as far as", "*thanatou*": "genitive, masculine, singular - death" }, "variants": { "*enikēsan*": "overcame/conquered/were victorious over", "*dia*": "because of/through/by means of", "*haima*": "blood/bloodshed", "*Arniou*": "Lamb (diminutive form, referring to Christ)", "*logon*": "word/message/account", "*martyrias*": "testimony/witness/evidence", "*psychēn*": "soul/life/self", "*achri thanatou*": "unto death/until death/even facing death" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og de overvant ham ved Lammet blod, og ved ordet av sin vitnesbyrd; og de elsket ikke livet sitt, selv til døden.

• NT, oversatt fra gresk

  Og de seiret over ham ved Lammets blod og ved sitt vitnesbyrd; de elsket ikke livene sine, selv ikke til døden.

• Norsk King James

  Og de overvant ham ved Lammets blod, og gjennom sitt vitnesbyrd; og de elsket ikke livene sine inntil døden.

• Modernisert Norsk Bibel 1866

  De har seiret over ham ved Lammets blod og ved det ord de vitnet, og de elsket ikke sine liv, selv ikke i møte med døden.

• KJV/Textus Receptus til norsk

  Og de overvant ham ved Lammets blod og ved deres vitnesbyrds ord, og de elsket ikke sitt liv selv til døden.

• Den norske oversettelsen av Det Nye Testamente

  Og de har seiret over ham ved Lammets blod og ved ordet av deres vitnesbyrd; og de elsket ikke sine liv, selv ikke til døden.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og de overvant ham ved Lammets blod og ved ordet av deres vitnesbyrd; og de elsket ikke livet sitt like til døden.

• o3-mini KJV Norsk

  Og de overvant ham ved lammets blod og ved ordet om sitt vitnesbyrd, og de elsket ikke livene sine så høyt at de holdt fast ved dem til døden.

• gpt4.5-preview

  Og de seiret over ham ved Lammets blod og ved ordet i sitt vitnesbyrd, og de hadde ikke livet sitt kjært til døden.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og de seiret over ham ved Lammets blod og ved ordet i sitt vitnesbyrd, og de hadde ikke livet sitt kjært til døden.

• Lingvistisk bibeloversettelse fra grunntekst

  Og de har seiret over ham ved Lammets blod og ved sitt vitnesbyrds ord. De hadde ikke livet kjært, selv ikke i møte med døden.

• Linguistic Bible Translation from Source Texts

  They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death.

• NT, oversatt fra gresk Aug2024

  De har seiret over ham ved Lammets blod og ved ordet av sitt vitnesbyrd, og de elsket ikke sitt liv så høyt at de unngikk døden.

• Original Norsk Bibel 1866

  Og de have overvundet ham ved Lammets Blod, og ved Ordet, de vidnede; og de hengave deres Liv til Døden.

• King James Version 1769 (Standard Version)

  And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

• KJV 1769 norsk

  Og de har seiret over ham ved Lammets blod og ved ordet av deres vitnesbyrd, og de elsket ikke sitt liv, selv til døden.

• KJV1611 - Moderne engelsk

  And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their lives even to death.

• King James Version 1611 (Original)

  And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

• Norsk oversettelse av Webster

  De overvant ham på grunn av Lammets blod, og på grunn av ordet i deres vitnesbyrd. De elsket ikke sitt liv, selv til døden.

• Norsk oversettelse av Youngs Literal Translation

  De har seiret over ham ved Lammets blod og ved ordet av sitt vitnesbyrd, og de elsket ikke sitt liv, selv ikke i møte med døden.

• Norsk oversettelse av ASV1901

  De overvant ham ved Lammets blod og ved ordet av deres vitnesbyrd. De elsket ikke sitt liv, selv ikke til døden.

• Norsk oversettelse av BBE

  Og de har overvunnet ham ved Lammets blod og ved sitt vitnesbyrds ord; de hadde ikke sine liv så kjært at de ikke var villige til å dø.

• Tyndale Bible (1526/1534)

  And they overcame him by the bloude of the lambe and by the worde of their testimony and they loved not their lyves vnto the deeth.

• Coverdale Bible (1535)

  And they ouercame him by the bloude of the lambe, and by the worde of their testimony, and they loued not their lyues vnto the deeth.

• Geneva Bible (1560)

  But they ouercame him by that blood of that Lambe, and by that worde of their testimonie, and they loued not their liues vnto the death.

• Bishops' Bible (1568)

  And they ouercame hym by the blood of the Lambe, and by the worde of their testimonie, and they loued not their lyues vnto the death.

• Authorized King James Version (1611)

  And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

• Webster's Bible (1833)

  They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death.

• Young's Literal Translation (1862/1898)

  and they did overcome him because of the blood of the Lamb, and because of the word of their testimony, and they did not love their life -- unto death;

• American Standard Version (1901)

  And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.

• Bible in Basic English (1941)

  And they overcame him through the blood of the Lamb and the word of their witness; and loving not their lives they freely gave themselves up to death.

• World English Bible (2000)

  They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death.

• NET Bible® (New English Translation)

  But they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives so much that they were afraid to die.

Referenced Verses

• Luke 14:26 : 26 { "verseID": "Luke.14.26", "source": "Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι, δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δυναταί μου μαθητὴς εἶναι.", "text": "If anyone *erchetai pros* me, and not *misei* the *patera* of him, and the *mētera*, and the *gynaika*, and the *tekna*, and the *adelphous*, and the *adelphas*, yet, *de kai* the of himself *psychēn*, not *dynatai* of me *mathētēs einai*.", "grammar": { "*erchetai*": "present, 3rd singular, middle/passive - comes", "*pros*": "preposition + accusative - to/toward", "*me*": "personal pronoun, accusative, singular - me", "*ou*": "negative particle - not", "*misei*": "present, 3rd singular, active - hates", "*patera*": "accusative, masculine, singular - father", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*tekna*": "accusative, neuter, plural - children", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*eti*": "adverb - still/yet/moreover", "*de*": "postpositive particle - and/but", "*kai*": "conjunction - also/even", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*psychēn*": "accusative, feminine, singular - life/soul", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple", "*einai*": "present infinitive - to be" }, "variants": { "*erchetai*": "comes/approaches/draws near", "*pros*": "to/toward/unto", "*misei*": "hates/loves less by comparison", "*patera*": "father", "*mētera*": "mother", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*adelphous*": "brothers/siblings", "*adelphas*": "sisters", "*psychēn*": "life/soul/self", "*dynatai*": "is able/can", "*mathētēs*": "disciple/follower/student", "*einai*": "to be/to exist" } }
• John 16:33 : 33 { "verseID": "John.16.33", "source": "Ταῦτα λελάληκα ὑμῖν, ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. Ἐν τῷ κόσμῳ θλῖψιν ἔξετε: ἀλλὰ θαρσεῖτε· ἐγὼ νενίκηκα τὸν κόσμον.", "text": "*Tauta lelalēka* to you, *hina* in *emoi eirēnēn echēte*. In the *kosmō thlipsin exete*: but *tharseite*; I *nenikēka* the *kosmon*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "conjunction introducing purpose clause - so that", "ἐν": "preposition - in", "*emoi*": "personal pronoun, dative, singular - me", "*eirēnēn*": "noun, accusative, feminine, singular - peace", "*echēte*": "present active subjunctive, 2nd person plural - you might have", "Ἐν": "preposition - in", "τῷ": "definite article, dative, masculine, singular - the", "*kosmō*": "noun, dative, masculine, singular - world", "*thlipsin*": "noun, accusative, feminine, singular - tribulation/affliction", "*exete*": "future active indicative, 2nd person plural - you will have", "ἀλλὰ": "adversative conjunction - but", "*tharseite*": "present active imperative, 2nd person plural - take courage/be of good cheer", "ἐγὼ": "personal pronoun, nominative, singular - I", "*nenikēka*": "perfect active indicative, 1st person singular - I have overcome/conquered", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (perfect tense indicating completed action with continuing results)", "*hina*": "so that/in order that", "*emoi*": "me/in me", "*eirēnēn*": "peace/tranquility", "*echēte*": "you might have/you may possess", "*kosmō*": "world/world-system", "*thlipsin*": "tribulation/affliction/distress/trouble", "*exete*": "you will have/you will experience", "*tharseite*": "take courage/be of good cheer/have confidence (imperative - command)", "*nenikēka*": "I have overcome/I have conquered/I have been victorious (perfect tense indicating completed action with continuing results)" } }
• 2 Cor 10:3-5 : 3 { "verseID": "2 Corinthians.10.3", "source": "Ἐν σαρκὶ γὰρ περιπατοῦντες, οὐ κατὰ σάρκα στρατευόμεθα:", "text": "In *en* *sarki* *gar* *peripatountes*, not *ou* according to *kata* *sarka* *strateuometha*:", "grammar": { "*en*": "preposition + dative - in", "*sarki*": "dative, feminine, singular - flesh", "*gar*": "postpositive conjunction - for/because", "*peripatountes*": "present active participle, nominative, masculine, plural - walking/living", "*ou*": "negative particle - not", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*strateuometha*": "present middle indicative, 1st person plural - we wage war/campaign/fight" }, "variants": { "*sarki*": "flesh/human body/physical existence", "*peripatountes*": "walking/living/conducting ourselves", "*sarka*": "flesh/human nature/physical existence/carnal nature", "*strateuometha*": "wage war/campaign/fight/serve as soldiers" } } 4 { "verseID": "2 Corinthians.10.4", "source": "(Τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ, ἀλλὰ δυνατὰ τῷ Θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων·) ⋄Λογισμούς καθαιροῦντες,", "text": "(The *Ta* *gar* *hopla* of the *tēs* *strateias* of us *hēmōn* not *ou* *sarkika*, but *alla* *dunata* to the *tō* *Theō* for *pros* *kathairesin* *ochurōmatōn*;) *Logismous* *kathairountes*,", "grammar": { "*Ta*": "nominative/accusative, neuter, plural article - the", "*gar*": "postpositive conjunction - for/because", "*hopla*": "nominative/accusative, neuter, plural - weapons/tools/equipment", "*tēs*": "genitive, feminine, singular article - the", "*strateias*": "genitive, feminine, singular - warfare/campaign/expedition", "*hēmōn*": "genitive, plural personal pronoun - of us/our", "*ou*": "negative particle - not", "*sarkika*": "nominative, neuter, plural adjective - fleshly/carnal", "*alla*": "adversative conjunction - but", "*dunata*": "nominative, neuter, plural adjective - powerful/mighty/able", "*tō*": "dative, masculine, singular article - the", "*Theō*": "dative, masculine, singular - God", "*pros*": "preposition + accusative - for/toward", "*kathairesin*": "accusative, feminine, singular - demolition/destruction/tearing down", "*ochurōmatōn*": "genitive, neuter, plural - strongholds/fortresses", "*Logismous*": "accusative, masculine, plural - reasonings/thoughts/arguments", "*kathairountes*": "present active participle, nominative, masculine, plural - demolishing/destroying/tearing down" }, "variants": { "*hopla*": "weapons/tools/equipment/armor", "*strateias*": "warfare/campaign/expedition/military service", "*sarkika*": "fleshly/carnal/worldly/human", "*dunata*": "powerful/mighty/able/strong", "*Theō*": "God/deity", "*kathairesin*": "demolition/destruction/pulling down/removal", "*ochurōmatōn*": "strongholds/fortresses/fortifications", "*Logismous*": "reasonings/thoughts/arguments/speculations", "*kathairountes*": "demolishing/destroying/tearing down/removing" } } 5 { "verseID": "2 Corinthians.10.5", "source": "καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ Θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ·", "text": "and *kai* every *pan* *hupsōma* *epairomenon* against *kata* the *tēs* *gnōseōs* of the *tou* *Theou*, and *kai* *aichmalōtizontes* every *pan* *noēma* into *eis* the *tēn* *hupakoēn* of the *tou* *Christou*;", "grammar": { "*kai*": "conjunction - and", "*pan*": "accusative, neuter, singular adjective - every/all", "*hupsōma*": "accusative, neuter, singular - height/high thing/lofty thing", "*epairomenon*": "present middle/passive participle, accusative, neuter, singular - raising itself/being raised", "*kata*": "preposition + genitive - against", "*tēs*": "genitive, feminine, singular article - the", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*aichmalōtizontes*": "present active participle, nominative, masculine, plural - taking captive", "*pan*": "accusative, neuter, singular adjective - every/all", "*noēma*": "accusative, neuter, singular - thought/mind/perception", "*eis*": "preposition + accusative - into/for", "*tēn*": "accusative, feminine, singular article - the", "*hupakoēn*": "accusative, feminine, singular - obedience", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*hupsōma*": "height/high thing/lofty thing/elevation/pride", "*epairomenon*": "raising itself/being raised/exalting itself", "*gnōseōs*": "knowledge/understanding", "*Theou*": "God/deity", "*aichmalōtizontes*": "taking captive/leading captive/bringing into subjection", "*noēma*": "thought/mind/perception/understanding/intention", "*hupakoēn*": "obedience/compliance/submission", "*Christou*": "Christ/Messiah/Anointed One" } }
• Rom 8:33-39 : 33 { "verseID": "Romans.8.33", "source": "Τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν.", "text": "Who *enkalesei kata eklektōn Theou*? *Theos ho dikaiōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*enkalesei*": "future active indicative 3rd person singular - will bring charge against", "*kata*": "preposition with genitive - against", "*eklektōn*": "genitive masculine plural - elect/chosen ones", "*Theou*": "genitive masculine singular - of God", "*Theos*": "nominative masculine singular - God", "*ho dikaiōn*": "nominative masculine singular present active participle - the one justifying" }, "variants": { "*enkalesei*": "will bring charge against/accuse/make legal charge [future]", "*eklektōn*": "elect/chosen ones/selected ones", "*dikaiōn*": "justifying/declaring righteous/acquitting [ongoing action]" } } 34 { "verseID": "Romans.8.34", "source": "Τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ, καὶ ἐγερθείς, ὃς καὶ ἔστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.", "text": "Who *ho katakrinōn*? *Christos ho apothanōn, mallon de, kai egertheis*, who also *estin en dexia tou Theou*, who also *entygchanei hyper hēmōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*ho katakrinōn*": "nominative masculine singular present active participle - the one condemning", "*Christos*": "nominative masculine singular - Christ", "*ho apothanōn*": "nominative masculine singular aorist active participle - the one having died", "*mallon*": "adverb comparative - rather/more", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*egertheis*": "aorist passive participle nominative masculine singular - having been raised", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*estin*": "present active indicative 3rd person singular - is", "*en*": "preposition with dative - in/at", "*dexia*": "dative feminine singular - right hand", "*tou Theou*": "genitive masculine singular - of God", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*entygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*katakrinōn*": "condemning/pronouncing judgment against [ongoing action]", "*apothanōn*": "having died/perished [completed action]", "*mallon de*": "rather/more than that/even more", "*egertheis*": "having been raised/resurrected [completed passive action]", "*dexia*": "right hand/right side [position of authority and honor]", "*entygchanei*": "intercedes/pleads/makes petition" } } 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } } 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } } 37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } } 38 { "verseID": "Romans.8.38", "source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,", "text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,", "grammar": { "*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*oute*": "negative disjunctive conjunction - neither", "*thanatos*": "nominative masculine singular - death", "*oute*": "negative disjunctive conjunction - nor", "*zōē*": "nominative feminine singular - life", "*oute*": "negative disjunctive conjunction - nor", "*angeloi*": "nominative masculine plural - angels", "*oute*": "negative disjunctive conjunction - nor", "*archai*": "nominative feminine plural - rulers/principalities", "*oute*": "negative disjunctive conjunction - nor", "*dynameis*": "nominative feminine plural - powers", "*oute*": "negative disjunctive conjunction - nor", "*enestōta*": "perfect active participle nominative neuter plural - things present", "*oute*": "negative disjunctive conjunction - nor", "*mellonta*": "present active participle nominative neuter plural - things to come" }, "variants": { "*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]", "*thanatos*": "death/separation", "*zōē*": "life/existence", "*angeloi*": "angels/messengers", "*archai*": "rulers/principalities/authorities", "*dynameis*": "powers/forces/mighty deeds", "*enestōta*": "things present/things already established [completed action]", "*mellonta*": "things to come/future things [ongoing]" } } 39 { "verseID": "Romans.8.39", "source": "Οὔτε ὕψωμα, οὔτε βάθος, οὔτε τις κτίσις ἑτέρα, δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ, τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Oute hypsōma, oute bathos, oute tis ktisis hetera, dynēsetai hēmas chōrisai apo tēs agapēs tou Theou, tēs en Christō Iēsou tō Kyriō* of us.", "grammar": { "*Oute*": "negative disjunctive conjunction - neither", "*hypsōma*": "nominative neuter singular - height", "*oute*": "negative disjunctive conjunction - nor", "*bathos*": "nominative neuter singular - depth", "*oute*": "negative disjunctive conjunction - nor", "*tis*": "indefinite pronoun nominative feminine singular - any", "*ktisis*": "nominative feminine singular - creation", "*hetera*": "nominative feminine singular - other", "*dynēsetai*": "future middle/passive indicative 3rd person singular - will be able", "*hēmas*": "accusative 1st person plural - us", "*chōrisai*": "aorist active infinitive - to separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Theou*": "genitive masculine singular - of God", "*tēs*": "relative pronoun genitive feminine singular - which is", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*tō Kyriō*": "dative masculine singular - the Lord", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*hypsōma*": "height/high place/elevation", "*bathos*": "depth/deep place", "*ktisis hetera*": "other creation/any other created thing", "*dynēsetai*": "will be able/will have power [future]", "*chōrisai*": "to separate/divide/part", "*agapēs*": "love/affection/benevolence", "*Kyriō*": "Lord/master/owner" } }
• Rom 16:20 : 20 { "verseID": "Romans.16.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης συντρίψει τὸν Σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν ἐν τάχει. Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μεθʼ ὑμῶν. Ἀμήν.", "text": "The *de* *Theos* of-the *eirēnēs* will-*syntripsei* the *Satanan* under the *podas* of-you in *tachei*. The *charis* of-the *Kyriou* of-us *Iēsou Christou* with you. *Amēn*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Theos*": "nominative masculine singular - God", "*eirēnēs*": "genitive feminine singular - peace", "*syntripsei*": "future indicative active, 3rd person singular - will crush/bruise", "*Satanan*": "accusative masculine singular - Satan", "ὑπὸ": "preposition with accusative - under", "*podas*": "accusative masculine plural - feet", "ὑμῶν": "genitive plural pronoun - of you/your", "ἐν": "preposition with dative - in", "*tachei*": "dative neuter singular - quickness/speed/shortly", "*charis*": "nominative feminine singular - grace", "*Kyriou*": "genitive masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "μεθʼ": "preposition with genitive - with", "*Amēn*": "Hebrew transliteration - amen/truly/so be it" }, "variants": { "*Theos*": "God/deity", "*eirēnēs*": "peace/harmony", "*syntripsei*": "will crush/bruise/break", "*podas*": "feet/lower extremities", "*tachei*": "quickness/speed/shortly/soon", "*charis*": "grace/favor/kindness" } }
• 2 Tim 4:7-8 : 7 { "verseID": "2 Timothy.4.7", "source": "Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα:", "text": "The *agōna* the *kalon* *ēgōnismai*, the *dromon* *teteleka*, the *pistin* *tetērēka*:", "grammar": { "*agōna*": "noun, accusative masculine singular - contest/struggle/fight", "*kalon*": "adjective, accusative masculine singular - good/noble/excellent", "*ēgōnismai*": "perfect indicative middle/passive, 1st person singular - I have fought/contended/struggled", "*dromon*": "noun, accusative masculine singular - race/course", "*teteleka*": "perfect indicative active, 1st person singular - I have finished/completed", "*pistin*": "noun, accusative feminine singular - faith/trust/faithfulness", "*tetērēka*": "perfect indicative active, 1st person singular - I have kept/guarded/preserved" }, "variants": { "*agōna*": "contest/struggle/fight/competition", "*kalon*": "good/noble/excellent/honorable", "*ēgōnismai*": "have fought/contended/struggled/competed", "*dromon*": "race/course/career", "*teteleka*": "have finished/completed/accomplished", "*pistin*": "faith/trust/faithfulness/belief", "*tetērēka*": "have kept/guarded/preserved/maintained" } } 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
• Heb 2:14-15 : 14 { "verseID": "Hebrews.2.14", "source": "Ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν σαρκός καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν· ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτʼ ἔστιν, τὸν διάβολον·", "text": "Since *oun* the *paidia kekoinōnēken sarkos* and *haimatos*, also he *paraplēsiōs meteschen* of the same; so that through *thanatou katargēsē* the one *kratos echonta* of *thanatou*, that is, the *diabolon*;", "grammar": { "*oun*": "conjunction - therefore/then", "*paidia*": "nominative neuter plural - children", "*kekoinōnēken*": "perfect active indicative, 3rd singular - have shared/participated in", "*sarkos*": "genitive feminine singular - of flesh", "*haimatos*": "genitive neuter singular - of blood", "*paraplēsiōs*": "adverb - likewise/similarly", "*meteschen*": "aorist active indicative, 3rd singular - partook/shared", "*thanatou*": "genitive masculine singular - of death", "*katargēsē*": "aorist active subjunctive, 3rd singular - he might destroy/nullify", "*kratos*": "accusative neuter singular - power/might", "*echonta*": "present active participle, accusative masculine singular - having", "*diabolon*": "accusative masculine singular - devil" }, "variants": { "*paidia*": "children/young ones/offspring", "*kekoinōnēken*": "have shared/participated in/have in common", "*sarkos*": "flesh/body/human nature", "*haimatos*": "blood/bloodshed/life", "*paraplēsiōs*": "likewise/similarly/in the same way", "*meteschen*": "partook/shared/participated in", "*katargēsē*": "might destroy/nullify/bring to nothing", "*kratos*": "power/might/dominion", "*diabolon*": "devil/slanderer/accuser" } } 15 { "verseID": "Hebrews.2.15", "source": "Καὶ ἀπαλλάξῃ τούτους ὅσοι φόβῳ θανάτου διὰ παντὸς τοῦ ζῆν ἔνοχοι ἦσαν δουλείας.", "text": "And might *apallaxē* these as many as *phobō thanatou dia pantos* of *zēn enochoi ēsan douleias*.", "grammar": { "*apallaxē*": "aorist active subjunctive, 3rd singular - might deliver/release", "*phobō*": "dative masculine singular - with fear", "*thanatou*": "genitive masculine singular - of death", "*dia pantos*": "prepositional phrase - through all/throughout", "*zēn*": "present active infinitive - to live", "*enochoi*": "adjective, nominative masculine plural - subject to/liable to", "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*douleias*": "genitive feminine singular - of slavery/bondage" }, "variants": { "*apallaxē*": "might deliver/release/free", "*phobō*": "fear/dread/terror", "*dia pantos*": "throughout/through all/continually", "*zēn*": "to live/exist/be alive", "*enochoi*": "subject to/liable to/held by", "*douleias*": "slavery/bondage/servitude" } }
• Rev 3:5 : 5 { "verseID": "Revelation.3.5", "source": "Ὁ νικῶν, οὕτος περιβαλεῖται ἐν ἱματίοις λευκοῖς· καὶ οὐ μὴ ἐξαλείψω τὸ ὄνομα αὐτοῦ ἐκ τῆς βίβλου τῆς ζωῆς, καὶ ὁμολογήσω τὸ ὄνομα αὐτοῦ ἐνώπιον τοῦ Πατρός μου, καὶ ἐνώπιον τῶν ἀγγέλων αὐτοῦ.", "text": "The *nikōn*, this-one *peribaleitai* in *himatiois leukois*; and not not *exaleipsō* the *onoma* of-him from the *biblou* of-the *zōēs*, and *homologēsō* the *onoma* of-him *enōpion* of-the *Patros* of-me, and *enōpion* of-the *angelōn* of-him.", "grammar": { "*nikōn*": "present active participle, nominative, masculine, singular - overcoming/conquering", "*peribaleitai*": "future middle, 3rd singular - will clothe himself/will be clothed", "*himatiois*": "dative, neuter, plural - garments/clothes", "*leukois*": "dative, neuter, plural - white", "*exaleipsō*": "future active, 1st singular - I will erase/wipe out", "*onoma*": "accusative, neuter, singular - name", "*biblou*": "genitive, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - of life", "*homologēsō*": "future active, 1st singular - I will confess/acknowledge", "*enōpion*": "preposition + genitive - before/in the sight of", "*Patros*": "genitive, masculine, singular - of Father", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "οὐ μὴ": "double negative - emphasizing certainty of negative" }, "variants": { "*nikōn*": "overcoming/conquering/being victorious", "*peribaleitai*": "will clothe himself/will be clothed/will put on", "*himatiois*": "garments/clothes/robes", "*leukois*": "white/bright/pure", "*exaleipsō*": "erase/wipe out/blot out", "*biblou*": "book/scroll/record", "*zōēs*": "life/existence", "*homologēsō*": "confess/acknowledge/declare openly" } }
• Rev 6:9 : 9 { "verseID": "Revelation.6.9", "source": "Καὶ ὅτε ἤνοιξεν τὴν πέμπτην σφραγῖδα, εἶδον ὑποκάτω τοῦ θυσιαστηρίου τὰς ψυχὰς τῶν ἐσφαγμένων διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν ἣν εἶχον:", "text": "And when *ēnoixen* the fifth *sphragida*, *eidon* under the *thysiastēriou* the *psychas* of those *esphagmenōn* because of the *logon* of *Theou*, and because of the *martyrian* which *eichon*:", "grammar": { "*ēnoixen*": "aorist, 3rd person singular - opened [point in time]", "*sphragida*": "accusative, feminine, singular - seal", "*eidon*": "aorist, 1st person singular - saw [point in time]", "*thysiastēriou*": "genitive, neuter, singular - altar", "*psychas*": "accusative, feminine, plural - souls", "*esphagmenōn*": "perfect passive participle, genitive, masculine, plural - having been slaughtered", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*eichon*": "imperfect, 3rd person plural - were having/holding" }, "variants": { "*sphragida*": "seal/signet", "*thysiastēriou*": "altar/place of sacrifice", "*psychas*": "souls/lives", "*esphagmenōn*": "having been slaughtered/slain/killed", "*logon*": "word/message/account", "*Theou*": "God/deity", "*martyrian*": "testimony/witness/evidence", "*eichon*": "were having/were holding/possessed" } }
• Rev 15:2-3 : 2 { "verseID": "Revelation.15.2", "source": "Καὶ εἶδον ὡς θάλασσαν ὑαλίνην μεμιγμένην πυρί: καὶ τοὺς νικῶντας ἐκ τοῦ θηρίου, καὶ ἐκ τῆς εἰκόνος αὐτοῦ, καὶ ἐκ τοῦ χαράγματος ἀυτοῦ, ἐκ τοῦ ἀριθμοῦ τοῦ ὀνόματος αὐτοῦ, ἑστῶτας ἐπὶ τὴν θάλασσαν τὴν ὑαλίνην, ἔχοντας κιθάρας τοῦ Θεοῦ.", "text": "And *eidon* as *thalassan hyalinēn memigmenēn pyri*: and those *nikōntas* from the *thērion*, and from the *eikōn* of it, and from the *charagma* of it, from the *arithmos* of the *onoma* of it, *hestōtas* upon the *thalassan* the *hyalinēn*, *echontas kitharas* of the *Theos*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw [completed action]", "*thalassan*": "accusative, feminine, singular - sea", "*hyalinēn*": "accusative, feminine, singular - glassy/crystalline", "*memigmenēn*": "perfect passive participle, accusative, feminine, singular - having been mixed", "*pyri*": "dative, neuter, singular - with fire", "*nikōntas*": "present active participle, accusative, masculine, plural - conquering/overcoming", "*thērion*": "genitive, neuter, singular - beast/wild animal", "*eikōn*": "genitive, feminine, singular - image/likeness", "*charagma*": "genitive, neuter, singular - mark/imprint", "*arithmos*": "genitive, masculine, singular - number", "*onoma*": "genitive, neuter, singular - name", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing/having stood", "*echontas*": "present active participle, accusative, masculine, plural - having/holding", "*kitharas*": "accusative, feminine, plural - harps/lyres", "*Theos*": "genitive, masculine, singular - God/deity" }, "variants": { "*thalassan hyalinēn*": "glassy sea/crystal sea/sea of glass", "*memigmenēn pyri*": "mixed with fire/mingled with fire", "*nikōntas*": "conquering/overcoming/being victorious over", "*thērion*": "beast/wild animal/monster", "*eikōn*": "image/likeness/representation", "*charagma*": "mark/imprint/stamp", "*arithmos*": "number/count/reckoning", "*hestōtas*": "standing/having taken a stand/positioned", "*kitharas*": "harps/lyres/stringed instruments" } } 3 { "verseID": "Revelation.15.3", "source": "Καὶ ᾄδουσιν τὴν ᾠδὴν Μωϋσέως τοῦ δούλου τοῦ Θεοῦ, καὶ τὴν ᾠδὴν τοῦ Ἀρνίου, λέγοντες, Μεγάλα καὶ θαυμαστὰ τὰ ἔργα σου, Κύριε ὁ Θεὸς ὁ Παντοκράτωρ· δίκαιαι καὶ ἀληθιναὶ αἱ ὁδοί σου, ὁ Βασιλεὺς τῶν ἁγίων.", "text": "And *adousin* the *ōdēn* of *Mōÿsēs* the *doulos* of the *Theos*, and the *ōdēn* of the *Arniou*, *legontes*, *Megala* and *thaumasta* the *erga* of you, *Kyrie* the *Theos* the *Pantokratōr*; *dikaiai* and *alēthinai* the *hodoi* of you, the *Basileus* of the *hagiōn*.", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*Mōÿsēs*": "genitive, masculine, singular - Moses [proper name]", "*doulos*": "genitive, masculine, singular - servant/slave", "*Theos*": "genitive, masculine, singular - God/deity", "*Arniou*": "genitive, neuter, singular - Lamb", "*legontes*": "present active participle, nominative, masculine, plural - saying/speaking", "*Megala*": "nominative, neuter, plural - great/mighty", "*thaumasta*": "nominative, neuter, plural - wonderful/marvelous", "*erga*": "nominative, neuter, plural - works/deeds", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*Pantokratōr*": "nominative, masculine, singular - Almighty/Omnipotent", "*dikaiai*": "nominative, feminine, plural - righteous/just", "*alēthinai*": "nominative, feminine, plural - true/genuine", "*hodoi*": "nominative, feminine, plural - ways/roads/paths", "*Basileus*": "nominative, masculine, singular - King/Sovereign", "*hagiōn*": "genitive, masculine, plural - holy ones/saints/set apart ones" }, "variants": { "*adousin*": "sing/chant/intone", "*ōdēn*": "song/ode/hymn", "*doulos*": "servant/slave/bondservant", "*Arniou*": "Lamb/little lamb [symbolic reference]", "*Megala*": "great/mighty/magnificent", "*thaumasta*": "marvelous/wonderful/astonishing", "*erga*": "works/deeds/actions", "*Kyrie*": "Lord/Master/Sovereign", "*Pantokratōr*": "Almighty/All-powerful/Omnipotent", "*dikaiai*": "righteous/just/fair", "*alēthinai*": "true/genuine/real", "*hodoi*": "ways/paths/roads/journeys", "*Basileus*": "King/Sovereign/Ruler", "*hagiōn*": "saints/holy ones/set apart ones/nations" } }
• 1 Cor 15:57 : 57 { "verseID": "1 Corinthians.15.57", "source": "Τῷ δὲ Θεῷ χάρις, τῷ διδόντι ἡμῖν τὸ νῖκος διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "To the *de* *Theō* *charis*, to the *didonti* to us the *nikos* through the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theō*": "masculine dative singular noun - to God", "*charis*": "feminine nominative singular noun - thanks/grace", "*didonti*": "present active participle, masculine dative singular - to the one giving", "*nikos*": "neuter accusative singular noun - victory", "*Kyriou*": "masculine genitive singular noun - of Lord", "*Iēsou*": "masculine genitive singular noun - of Jesus", "*Christou*": "masculine genitive singular noun - of Christ/Messiah" }, "variants": { "*Theō*": "God/deity", "*charis*": "thanks/grace/favor", "*didonti*": "giving/granting/bestowing", "*nikos*": "victory/conquest", "*Kyriou*": "Lord/Master", "*Iēsou*": "Jesus (Hebrew: Joshua/Yeshua)", "*Christou*": "Christ/Anointed One/Messiah" } }
• Acts 20:24 : 24 { "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } }
• Acts 21:13 : 13 { "verseID": "Acts.21.13", "source": "Ἀπεκρίθη δὲ ὁ Παῦλος, Τί ποιεῖτε κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν; ἐγὼ γὰρ οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν εἰς Ἰερουσαλὴμ ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου Ἰησοῦ.", "text": "But *apekrithē* *Paulos*, What *poieite* *klaiontes* and *synthryptontes* my *kardian*? for I not only to *dethēnai*, but also to *apothanein* in *Ierousalēm* *hetoimōs* *echō* for the *onomatos* of the *Kyriou* *Iēsou*.", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - he answered", "*Paulos*": "nominative singular masculine - Paul", "*poieite*": "present active indicative, 2nd plural - you are doing", "*klaiontes*": "present active participle, nominative plural masculine - weeping", "*synthryptontes*": "present active participle, nominative plural masculine - breaking/crushing", "*kardian*": "accusative singular feminine - heart", "*dethēnai*": "aorist passive infinitive - to be bound", "*apothanein*": "aorist active infinitive - to die", "*Ierousalēm*": "dative singular feminine - Jerusalem", "*hetoimōs*": "adverb - readily/willingly", "*echō*": "present active indicative, 1st singular - I have/am", "*onomatos*": "genitive singular neuter - name", "*Kyriou*": "genitive singular masculine - Lord", "*Iēsou*": "genitive singular masculine - Jesus" }, "variants": { "*apekrithē*": "answered/replied/responded", "*poieite*": "you are doing/you are making/you are causing", "*klaiontes*": "weeping/crying/lamenting", "*synthryptontes*": "breaking/crushing/weakening", "*kardian*": "heart/inner self/mind", "*dethēnai*": "to be bound/to be tied/to be imprisoned", "*apothanein*": "to die/to perish", "*hetoimōs*": "readily/willingly/preparedly", "*echō*": "I have/I am/I hold" } }
• 1 John 2:13-14 : 13 { "verseID": "1 John.2.13", "source": "Γράφω ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπʼ ἀρχῆς. Γράφω ὑμῖν, νεανίσκοι, ὅτι νενικήκατε τὸν πονηρόν.", "text": "I *graphō* to you, *pateres*, because you have *egnōkate* the one *ap' archēs*. I *graphō* to you, *neaniskoi*, because you have *nenikēkate* the *ponēron*.", "grammar": { "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*pateres*": "vocative, masculine, plural - fathers", "*egnōkate*": "perfect, indicative, active, 2nd person plural - you have known", "*ap'*": "contraction of *apo* - from", "*archēs*": "genitive, feminine, singular - beginning", "*neaniskoi*": "vocative, masculine, plural - young men", "*nenikēkate*": "perfect, indicative, active, 2nd person plural - you have overcome/conquered", "*ponēron*": "accusative, masculine, singular - evil one/wicked one" }, "variants": { "*graphō*": "write/am writing/record", "*pateres*": "fathers/elderly men/senior members", "*egnōkate*": "have known/experienced/understood", "*ap' archēs*": "from the beginning/from the first/since the start", "*neaniskoi*": "young men/youths/young adults", "*nenikēkate*": "have overcome/conquered/defeated/prevailed over", "*ponēron*": "evil one/wicked one/devil/Satan" } } 14 { "verseID": "1 John.2.14", "source": "Γράφω ὑμῖν, παιδία, ὅτι ἐγνώκατε τὸν Πατέρα. ⋄Ἔγραψα ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ ἀρχῆς. Ἔγραψα ὑμῖν, νεανίσκοι, ὅτι ἰσχυροί ἐστε, καὶ ὁ λόγος τοῦ Θεοῦ ἐν ὑμῖν μένει, καὶ νενικήκατε τὸν πονηρόν.", "text": "I *graphō* to you, *paidia*, because you have *egnōkate* the *Patera*. I *egrapsa* to you, *pateres*, because you have *egnōkate* the one *ap archēs*. I *egrapsa* to you, *neaniskoi*, because *ischyroi este*, and the *logos* of the *Theou* in you *menei*, and you have *nenikēkate* the *ponēron*.", "grammar": { "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*paidia*": "vocative, neuter, plural - children/young ones", "*egnōkate*": "perfect, indicative, active, 2nd person plural - you have known", "*Patera*": "accusative, masculine, singular - Father", "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "*pateres*": "vocative, masculine, plural - fathers", "*ap*": "preposition - from", "*archēs*": "genitive, feminine, singular - beginning", "*neaniskoi*": "vocative, masculine, plural - young men", "*ischyroi*": "nominative, masculine, plural - strong/powerful", "*este*": "present, indicative, active, 2nd person plural - you are", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - God/deity", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*nenikēkate*": "perfect, indicative, active, 2nd person plural - you have overcome" }, "variants": { "*graphō*": "write/am writing/record", "*paidia*": "children/young ones/little ones", "*egnōkate*": "have known/experienced/understood", "*egrapsa*": "wrote/have written/composed", "*pateres*": "fathers/elderly men/senior members", "*ap archēs*": "from the beginning/from the first/since the start", "*neaniskoi*": "young men/youths/young adults", "*ischyroi*": "strong/powerful/mighty/vigorous", "*logos*": "word/message/account/teaching", "*menei*": "remains/abides/stays/continues", "*nenikēkate*": "have overcome/conquered/defeated/prevailed over", "*ponēron*": "evil one/wicked one/devil/Satan" } }
• 1 John 4:4 : 4 { "verseID": "1 John.4.4", "source": "Ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς: ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν, ἢ ὁ ἐν τῷ κόσμῳ.", "text": "*Hymeis* from the *Theou* *este*, *teknia*, and *nenikēkate* them: because *meizōn* *estin* the [one] in *hymin*, than the [one] in the *kosmō*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*Theou*": "genitive, masculine, singular - of God", "*este*": "present indicative, 2nd plural - you are", "*teknia*": "vocative, neuter, plural - little children", "*nenikēkate*": "perfect active indicative, 2nd plural - you have conquered", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present indicative, 3rd singular - is", "*hymin*": "dative, plural - you/in you", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*teknia*": "little children/dear children", "*nenikēkate*": "you have conquered/you have overcome/you have been victorious", "*meizōn*": "greater/stronger/more powerful", "*kosmō*": "world/ordered system/universe" } }
• 1 John 5:5 : 5 { "verseID": "1 John.5.5", "source": "Τίς ἐστιν ὁ νικῶν τὸν κόσμον, εἰ μὴ ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ;", "text": "Who *estin* the *nikōn* the *kosmon*, *ei mē* the *pisteuōn* that *Iēsous* *estin* the *Huios* of the *Theou*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present indicative, 3rd singular - is", "*nikōn*": "present active participle, nominative, masculine, singular - conquering/overcoming", "*kosmon*": "accusative, masculine, singular - world", "*ei mē*": "conditional negative expression - if not/except", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*nikōn*": "conquering/overcoming/prevailing against", "*kosmon*": "world/universe/worldly system", "*pisteuōn*": "believing/trusting/having faith", "*Huios*": "Son/offspring/descendant" } }
• Rev 1:9 : 9 { "verseID": "Revelation.1.9", "source": "Ἐγὼ Ἰωάννης, ὁ καὶ ἀδελφὸς ὑμῶν, καὶ κοινωνὸς ἐν τῇ θλίψει, καὶ ἐν τῇ βασιλείᾳ καὶ ὑπομονῇ Ἰησοῦ Χριστοῦ, ἐγενόμην ἐν τῇ νήσῳ τῇ καλουμένῃ Πάτμῳ, διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ.", "text": "*Egō Iōannēs*, the also *adelphos* of you, and *koinōnos* in the *thlipsei*, and in the *basileia* and *hypomonē* of *Iēsou Christou*, *egenomēn* in the *nēsō* the one *kaloumenē* *Patmō*, because of the *logon* of the *Theou*, and because of the *martyrian* of *Iēsou Christou*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*Iōannēs*": "nominative, masculine, singular - John", "*adelphos*": "nominative, masculine, singular - brother", "*koinōnos*": "nominative, masculine, singular - companion/partner/sharer", "*thlipsei*": "dative, feminine, singular - tribulation/affliction", "*basileia*": "dative, feminine, singular - kingdom", "*hypomonē*": "dative, feminine, singular - endurance/perseverance", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*egenomēn*": "aorist middle indicative, 1st singular - became/was", "*nēsō*": "dative, feminine, singular - island", "*kaloumenē*": "present passive participle, dative, feminine, singular - being called", "*Patmō*": "dative, feminine, singular - Patmos", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness" }, "variants": { "*adelphos*": "brother/fellow believer", "*koinōnos*": "companion/partner/sharer/fellow participant", "*thlipsei*": "tribulation/affliction/distress", "*hypomonē*": "endurance/perseverance/patient waiting", "*egenomēn*": "became/was/came to be" } }
• Rev 2:7 : 7 { "verseID": "Revelation.2.7", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις· Τῷ νικῶντι δώσω αὐτῷ φαγεῖν ἐκ τοῦ ξύλου τῆς ζωῆς, ὅ ἐστιν ἐν μέσῶ τοῦ παραδείσου τοῦ Θεοῦ.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*: To-the *nikōnti* I-will-give to-him *phagein* from the *xulou* of-the *zōēs*, which *estin* in *mesō* of-the *paradeisou* of-the *Theou*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches", "*nikōnti*": "present participle, dative, masculine, singular - to the one conquering", "*dōsō*": "future indicative, 1st singular - I will give", "*phagein*": "aorist infinitive - to eat", "*xulou*": "genitive, neuter, singular - of tree/wood", "*zōēs*": "genitive, feminine, singular - of life", "*estin*": "present indicative, 3rd singular - is", "*mesō*": "dative, neuter, singular - middle/midst", "*paradeisou*": "genitive, masculine, singular - of paradise/garden", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ous*": "ear/hearing", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations", "*nikōnti*": "conquering/overcoming/victorious one", "*xulou*": "tree/wood/timber", "*zōēs*": "life/existence", "*paradeisou*": "paradise/garden/park" } }
• Rev 2:10-11 : 10 { "verseID": "Revelation.2.10", "source": "Μηδὲν φοβοῦ ἃ μέλλεις πάσχειν: ἰδοὺ, μέλλει βάλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν, ἵνα πειρασθῆτε· καὶ ἕξετε θλῖψιν ἡμερῶν δέκα: Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς.", "text": "*Mēden phobou* which *melleis paschein*: *idou*, *mellei balein* the *diabolos* from you into *phulakēn*, that *peirasthēte*; and *hexete thlipsin hēmerōn deka*: *Ginou pistos achri thanatou*, and *dōsō* to-you the *stephanon* of-the *zōēs*.", "grammar": { "*Mēden*": "accusative, neuter, singular - nothing", "*phobou*": "present imperative middle, 2nd singular - fear", "*melleis*": "present indicative, 2nd singular - you are about to", "*paschein*": "present infinitive - to suffer", "*idou*": "aorist imperative middle, 2nd singular - behold/see", "*mellei*": "present indicative, 3rd singular - is about to", "*balein*": "aorist infinitive - to throw/cast", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*phulakēn*": "accusative, feminine, singular - prison/custody", "*peirasthēte*": "aorist subjunctive passive, 2nd plural - you might be tested", "*hexete*": "future indicative, 2nd plural - you will have", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*hēmerōn*": "genitive, feminine, plural - of days", "*deka*": "indeclinable numeral - ten", "*Ginou*": "present imperative middle, 2nd singular - become/be", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*achri*": "preposition with genitive - until", "*thanatou*": "genitive, masculine, singular - of death", "*dōsō*": "future indicative, 1st singular - I will give", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*phobou*": "fear/be afraid", "*paschein*": "suffer/experience/endure", "*balein*": "throw/cast/put", "*diabolos*": "devil/slanderer/accuser", "*phulakēn*": "prison/custody/guard", "*peirasthēte*": "tested/tried/tempted", "*thlipsin*": "tribulation/affliction/distress", "*pistos*": "faithful/trustworthy/believing", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence" } } 11 { "verseID": "Revelation.2.11", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις· Ὁ νικῶν οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*: The *nikōn* not not *adikēthē* from the *thanatou* the *deuterou*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches", "*nikōn*": "present participle, nominative, masculine, singular - conquering", "not not": "emphatic negation (οὐ μὴ) - certainly not", "*adikēthē*": "aorist subjunctive passive, 3rd singular - might be harmed", "*thanatou*": "genitive, masculine, singular - of death", "*deuterou*": "genitive, masculine, singular - second" }, "variants": { "*echōn ous*": "having ear/one who has an ear", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations", "*nikōn*": "conquering/overcoming/being victorious", "*adikēthē*": "be harmed/be injured/be wronged", "*thanatou deuterou*": "second death" } }
• Rev 2:13 : 13 { "verseID": "Revelation.2.13", "source": "Οἶδα τὰ ἔργα σου, καὶ ποῦ κατοικεῖς, ὅπου ὁ θρόνος τοῦ Σατανᾶ: καὶ κρατεῖς τὸ ὄνομά μου, καὶ οὐκ ἠρνήσω τὴν πίστιν μου, καὶ ἐν ταῖς ἡμέραις ἐν αἷς Ἀντιπᾶς ὁ μάρτυς μου ὁ πιστός, ὃς ἀπεκτάνθη παρʼ ὑμῖν, ὅπου ὁ Σατανᾶς κατοικεῖ.", "text": "*Oida* the *erga* of-you, and where *katoikeis*, where the *thronos* of-the *Satana*: and *krateis* the *onoma* of-me, and not *ērnēsō* the *pistin* of-me, and in the *hēmerais* in which *Antipas* the *martus* of-me the *pistos*, who *apektanthē* beside you, where the *Satanas katoikei*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*katoikeis*": "present indicative, 2nd singular - you dwell", "*thronos*": "nominative, masculine, singular - throne", "*Satana*": "genitive, masculine, singular - of Satan", "*krateis*": "present indicative, 2nd singular - you hold fast", "*onoma*": "accusative, neuter, singular - name", "*ērnēsō*": "aorist indicative middle, 2nd singular - you denied", "*pistin*": "accusative, feminine, singular - faith/belief", "*hēmerais*": "dative, feminine, plural - days", "*Antipas*": "nominative, masculine, singular - Antipas (name)", "*martus*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*apektanthē*": "aorist indicative passive, 3rd singular - was killed", "*Satanas*": "nominative, masculine, singular - Satan", "*katoikei*": "present indicative, 3rd singular - dwells" }, "variants": { "*katoikeis*": "dwell/inhabit/reside", "*thronos*": "throne/seat of power", "*krateis*": "hold fast/hold firmly/keep", "*ērnēsō*": "denied/disowned/refused", "*pistin*": "faith/belief/trust", "*martus*": "witness/martyr/testimony", "*pistos*": "faithful/trustworthy/loyal", "*apektanthē*": "was killed/was slain" } }
• Rev 2:17 : 17 { "verseID": "Revelation.2.17", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις· Τῷ νικῶντι δώσω αὐτῷ φαγεῖν ἀπὸ τοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῷ ψῆφον λευκὴν, καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον, ὃ οὐδεὶς ἔγνω εἰ μὴ ὁ λαμβάνων.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*: To-the *nikōnti* I-will-give to-him *phagein* from the *manna* the *kekrummenou*, and I-will-give to-him *psēphon leukēn*, and upon the *psēphon onoma kainon gegrammenon*, which *oudeis egnō* if not the *lambanōn*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches", "*nikōnti*": "present participle, dative, masculine, singular - to the one conquering", "*dōsō*": "future indicative, 1st singular - I will give", "*phagein*": "aorist infinitive - to eat", "*manna*": "genitive, neuter, singular - of manna", "*kekrummenou*": "perfect participle passive, genitive, neuter, singular - having been hidden", "*psēphon*": "accusative, feminine, singular - stone/pebble", "*leukēn*": "accusative, feminine, singular - white", "*onoma*": "accusative, neuter, singular - name", "*kainon*": "accusative, neuter, singular - new", "*gegrammenon*": "perfect participle passive, accusative, neuter, singular - having been written", "*oudeis*": "nominative, masculine, singular - no one", "*egnō*": "aorist indicative, 3rd singular - knew", "*lambanōn*": "present participle, nominative, masculine, singular - receiving" }, "variants": { "*ous*": "ear/hearing", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations", "*nikōnti*": "conquering/overcoming/victorious one", "*manna*": "manna (heavenly food)", "*kekrummenou*": "hidden/concealed/secret", "*psēphon*": "stone/pebble/voting token", "*leukēn*": "white/bright", "*kainon*": "new/fresh/unused", "*gegrammenon*": "written/inscribed", "*lambanōn*": "receiving/taking/accepting" } }
• Rev 2:26 : 26 { "verseID": "Revelation.2.26", "source": "Καὶ ὁ νικῶν, καὶ ὁ τηρῶν ἄχρι τέλους τὰ ἔργα μου, δώσω αὐτῷ ἐξουσίαν ἐπὶ τῶν ἐθνῶν:", "text": "And the *nikōn*, and the *tērōn achri telous* the *erga* of-me, *dōsō* to-him *exousian* over the *ethnōn*:", "grammar": { "*nikōn*": "present participle, nominative, masculine, singular - conquering", "*tērōn*": "present participle, nominative, masculine, singular - keeping", "*achri*": "preposition with genitive - until", "*telous*": "genitive, neuter, singular - of end", "*erga*": "accusative, neuter, plural - works/deeds", "*dōsō*": "future indicative, 1st singular - I will give", "*exousian*": "accusative, feminine, singular - authority/power", "*ethnōn*": "genitive, neuter, plural - of nations/peoples" }, "variants": { "*nikōn*": "conquering/overcoming/being victorious", "*tērōn*": "keeping/guarding/observing", "*telous*": "end/completion/goal", "*erga*": "works/deeds/actions", "*exousian*": "authority/power/right", "*ethnōn*": "nations/peoples/gentiles" } }
• Eph 6:13-18 : 13 { "verseID": "Ephesians.6.13", "source": "Διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ Θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ, καὶ ἅπαντα κατεργασάμενοι, στῆναι.", "text": "*Dia touto analabete* the *panoplian* of the *Theou*, *hina dynēthēte antistēnai* in the *hēmera* the *ponēra*, and *hapanta katergasamenoi*, *stēnai*.", "grammar": { "*Dia touto*": "preposition + demonstrative pronoun, accusative, neuter, singular - because of this/therefore", "*analabete*": "aorist imperative, 2nd person plural - take up/pick up [single, decisive action]", "*panoplian*": "accusative, feminine, singular - full armor/complete equipment", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - so that/in order that [purpose]", "*dynēthēte*": "aorist subjunctive, 2nd person plural, passive - you may be able", "*antistēnai*": "aorist infinitive, active - to withstand/resist", "*hēmera*": "dative, feminine, singular - day", "*ponēra*": "dative, feminine, singular - evil/wicked", "*hapanta*": "accusative, neuter, plural - all things/everything", "*katergasamenoi*": "aorist participle, nominative, masculine, plural, middle - having accomplished/completed", "*stēnai*": "aorist infinitive, active - to stand" }, "variants": { "*Dia touto*": "because of this/therefore/for this reason", "*analabete*": "take up/pick up/receive", "*panoplian*": "full armor/complete equipment/entire arsenal", "*Theou*": "God/deity", "*dynēthēte*": "you may be able/you might have power", "*antistēnai*": "to withstand/resist/stand against", "*hēmera*": "day/time/period", "*ponēra*": "evil/wicked/harmful", "*hapanta*": "all things/everything/every matter", "*katergasamenoi*": "having accomplished/completed/worked out", "*stēnai*": "to stand/remain standing/hold your ground" } } 14 { "verseID": "Ephesians.6.14", "source": "Στῆτε οὖν, περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ, καὶ ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης·", "text": "*Stēte oun*, *perizōsamenoi* the *osphyn* of you in *alētheia*, and *endysamenoi* the *thōraka* of the *dikaiosynēs*;", "grammar": { "*Stēte*": "aorist imperative, 2nd person plural - stand [single, decisive action]", "*oun*": "conjunction - therefore/then", "*perizōsamenoi*": "aorist participle, nominative, masculine, plural, middle - having girded/belted", "*osphyn*": "accusative, feminine, singular - waist/loins", "*alētheia*": "dative, feminine, singular - truth", "*endysamenoi*": "aorist participle, nominative, masculine, plural, middle - having put on", "*thōraka*": "accusative, masculine, singular - breastplate", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice" }, "variants": { "*Stēte*": "stand/stand firm/hold your position", "*oun*": "therefore/then/consequently", "*perizōsamenoi*": "having girded/belted/fastened around", "*osphyn*": "waist/loins/mid-section", "*alētheia*": "truth/reality/genuineness", "*endysamenoi*": "having put on/clothed yourselves", "*thōraka*": "breastplate/chest armor", "*dikaiosynēs*": "righteousness/justice/right conduct" } } 15 { "verseID": "Ephesians.6.15", "source": "Καὶ ὑποδησάμενοι τοὺς πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης·", "text": "And *hypodēsamenoi* the *podas* in *hetoimasia* of the *euangeliou* of the *eirēnēs*;", "grammar": { "*hypodēsamenoi*": "aorist participle, nominative, masculine, plural, middle - having shod/put on shoes", "*podas*": "accusative, masculine, plural - feet", "*hetoimasia*": "dative, feminine, singular - readiness/preparation", "*euangeliou*": "genitive, neuter, singular - of gospel/good news", "*eirēnēs*": "genitive, feminine, singular - of peace" }, "variants": { "*hypodēsamenoi*": "having shod/put on shoes/equipped", "*podas*": "feet/lower extremities", "*hetoimasia*": "readiness/preparation/foundation", "*euangeliou*": "gospel/good news/glad tidings", "*eirēnēs*": "peace/harmony/tranquility" } } 16 { "verseID": "Ephesians.6.16", "source": "Ἐπὶ πᾶσιν, ἀναλαβόντες τὸν θυρεὸν τῆς πίστεως, ἐν ᾧ δυνήσεσθε πάντα τὰ βέλη τοῦ πονηροῦ τὰ πεπυρωμένα σβέσαι.", "text": "Upon *pasin*, *analabontes* the *thyreon* of the *pisteōs*, in which *dynēsesthe panta* the *belē* of the *ponērou* the *pepyrōmena sbesai*.", "grammar": { "*pasin*": "dative, neuter, plural - all/all things", "*analabontes*": "aorist participle, nominative, masculine, plural - having taken up", "*thyreon*": "accusative, masculine, singular - shield", "*pisteōs*": "genitive, feminine, singular - of faith/belief", "*dynēsesthe*": "future indicative, 2nd person plural, middle - you will be able", "*panta*": "accusative, neuter, plural - all", "*belē*": "accusative, neuter, plural - arrows/darts", "*ponērou*": "genitive, masculine, singular - of evil one/wicked one", "*pepyrōmena*": "perfect participle, accusative, neuter, plural, passive - having been set on fire", "*sbesai*": "aorist infinitive, active - to extinguish/quench" }, "variants": { "*pasin*": "all/all things/every [circumstance]", "*analabontes*": "having taken up/picked up/received", "*thyreon*": "shield/large shield [door-shaped]", "*pisteōs*": "faith/belief/trust", "*dynēsesthe*": "you will be able/you will have power", "*belē*": "arrows/darts/missiles", "*ponērou*": "evil one/wicked one [Satan]", "*pepyrōmena*": "having been set on fire/inflamed/burning", "*sbesai*": "to extinguish/quench/put out" } } 17 { "verseID": "Ephesians.6.17", "source": "Καὶ τὴν περικεφαλαίαν τοῦ σωτηρίου δέξασθε, καὶ τὴν μάχαιραν τοῦ Πνεύματος, ὅ ἐστιν ῥῆμα Θεοῦ:", "text": "And the *perikephalaian* of the *sōtēriou dexasthe*, and the *machairan* of the *Pneumatos*, which *estin rhēma Theou*:", "grammar": { "*perikephalaian*": "accusative, feminine, singular - helmet", "*sōtēriou*": "genitive, neuter, singular - of salvation", "*dexasthe*": "aorist imperative, 2nd person plural, middle - receive/take [single, decisive action]", "*machairan*": "accusative, feminine, singular - sword", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*estin*": "present indicative, 3rd person singular - is", "*rhēma*": "nominative, neuter, singular - word/utterance", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*perikephalaian*": "helmet/head covering", "*sōtēriou*": "salvation/deliverance/rescue", "*dexasthe*": "receive/take/accept", "*machairan*": "sword/short sword/dagger", "*Pneumatos*": "Spirit/spirit [divine]", "*rhēma*": "word/utterance/saying/spoken word", "*Theou*": "God/deity" } } 18 { "verseID": "Ephesians.6.18", "source": "Διὰ πάσης προσευχῆς καὶ δεήσεως προσευχόμενοι ἐν παντὶ καιρῷ ἐν Πνεύματι, καὶ εἰς αὐτὸ τοῦτο ἀγρυπνοῦντες ἐν πάσῃ προσκαρτερήσει καὶ δεήσει περὶ πάντων τῶν ἁγίων·", "text": "Through *pasēs proseuchēs* and *deēseōs proseuchomenoi* in *panti kairō* in *Pneumati*, and *eis auto touto agrypnountes* in *pasē proskarterēsei* and *deēsei peri pantōn tōn hagiōn*;", "grammar": { "*pasēs*": "genitive, feminine, singular - all/every", "*proseuchēs*": "genitive, feminine, singular - prayer", "*deēseōs*": "genitive, feminine, singular - petition/supplication", "*proseuchomenoi*": "present participle, nominative, masculine, plural, middle - praying [continuous action]", "*panti*": "dative, masculine, singular - every/all", "*kairō*": "dative, masculine, singular - time/season/opportunity", "*Pneumati*": "dative, neuter, singular - in Spirit", "*eis auto touto*": "preposition + accusative, neuter, singular + demonstrative, accusative, neuter, singular - unto this same thing", "*agrypnountes*": "present participle, nominative, masculine, plural, active - being watchful/vigilant [continuous action]", "*pasē*": "dative, feminine, singular - all/every", "*proskarterēsei*": "dative, feminine, singular - perseverance/persistence", "*deēsei*": "dative, feminine, singular - petition/supplication", "*peri*": "preposition + genitive - concerning/about", "*pantōn*": "genitive, masculine, plural - all", "*hagiōn*": "genitive, masculine, plural - holy ones/saints" }, "variants": { "*pasēs*": "all/every kind of", "*proseuchēs*": "prayer/entreaty", "*deēseōs*": "petition/supplication/request", "*proseuchomenoi*": "praying/entreating", "*panti*": "every/all/each", "*kairō*": "time/season/opportunity/moment", "*Pneumati*": "Spirit/spirit [divine]", "*eis auto touto*": "unto this same thing/for this very purpose", "*agrypnountes*": "being watchful/vigilant/staying alert", "*proskarterēsei*": "perseverance/persistence/steadfastness", "*deēsei*": "petition/supplication/request", "*hagiōn*": "holy ones/saints/sanctified ones" } }
• Rev 19:10 : 10 { "verseID": "Revelation.19.10", "source": "Καὶ ἔπεσον ἔμπροσθεν τῶν ποδῶν αὐτοῦ προσκυνῆσαι αὐτῷ. Καὶ λέγει μοι, Ὅρα μή: σύνδουλός σού εἰμὶ, καὶ τῶν ἀδελφῶν σου τῶν ἐχόντων τὴν μαρτυρίαν Ἰησοῦ: τῷ Θεῷ προσκύνησον: ἡ γὰρ μαρτυρία τοῦ Ἰησοῦ ἐστιν τὸ πνεῦμα τῆς προφητείας.", "text": "And I *epeson* *emprosthen* of the *podōn* of him to *proskynēsai* to him. And he *legei* to me, *Hora* *mē*: *syndoulos* of you *eimi*, and of the *adelphōn* of you those *echontōn* the *martyrian* of *Iēsou*: to the *Theō* *proskynēson*: for the *martyria* of the *Iēsou* *estin* the *pneuma* of the *prophēteias*.", "grammar": { "*epeson*": "aorist, indicative, active, 1st person singular - I fell", "*emprosthen*": "preposition - before/in front of", "*podōn*": "genitive, masculine, plural - feet", "*proskynēsai*": "aorist infinitive, active - to worship", "*legei*": "present, indicative, active, 3rd person singular - he says", "*Hora*": "present imperative, active, 2nd person singular - see/look", "*mē*": "negative particle - not", "*syndoulos*": "nominative, masculine, singular - fellow servant", "*eimi*": "present, indicative, active, 1st person singular - I am", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*echontōn*": "present participle, genitive, masculine, plural - having", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Theō*": "dative, masculine, singular - to God", "*proskynēson*": "aorist imperative, active, 2nd person singular - worship", "*martyria*": "nominative, feminine, singular - testimony/witness", "*estin*": "present, indicative, active, 3rd person singular - is", "*pneuma*": "nominative, neuter, singular - spirit", "*prophēteias*": "genitive, feminine, singular - of prophecy" }, "variants": { "*epeson*": "fell/fell down/collapsed", "*proskynēsai*": "to worship/to bow down/to pay homage", "*Hora mē*": "see that you do not/beware not to/do not [do it]", "*syndoulos*": "fellow servant/fellow slave", "*adelphōn*": "brothers/brethren/fellow believers", "*echontōn*": "having/holding/possessing", "*martyrian*": "testimony/witness/evidence", "*proskynēson*": "worship/bow down/pay homage", "*pneuma*": "spirit/breath/wind", "*prophēteias*": "prophecy/prophetic gift/prophetic declaration" } }
• Rev 20:4 : 4 { "verseID": "Revelation.20.4", "source": "Καὶ εἶδον θρόνους, καὶ ἐκάθισαν ἐπʼ αὐτούς, καὶ κρίμα ἐδόθη αὐτοῖς: καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν Ἰησοῦ, καὶ διὰ τὸν λόγον τοῦ Θεοῦ, καὶ οἵτινες οὐ προσεκύνησαν τῷ θηριῷ, οὐτὲ τὴν εἰκόνα αὐτοῦ, καὶ οὐκ ἔλαβον τὸ χάραγμα ἐπὶ τὸ μέτωπον αὐτῶν, καὶ ἐπὶ τὴν χεῖρα αὐτῶν· καὶ ἔζησαν καὶ ἐβασίλευσαν μετὰ Χριστοῦ χίλια ἔτη.", "text": "And I *eidon* *thronous*, and they *ekathisan* upon them, and *krima* *edothē* to them: and the *psychas* of those having been *pepelekismenōn* because of the *martyrian* of *Iēsou*, and because of the *logon* of *Theou*, and *hoitines* not *prosekynēsan* to the *thēriō*, neither the *eikona* of it, and not *elabon* the *charagma* upon the *metōpon* of them, and upon the *cheira* of them; and they *ezēsan* and *ebasileusan* with *Christou* *chilia* *etē*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronous*": "accusative, masculine, plural - thrones", "*ekathisan*": "aorist active indicative, 3rd person plural - they sat down", "*krima*": "nominative, neuter, singular - judgment", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*psychas*": "accusative, feminine, plural - souls", "*pepelekismenōn*": "perfect passive participle, genitive, masculine, plural - having been beheaded", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou*": "genitive, masculine, singular - Jesus", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*hoitines*": "nominative, masculine, plural - whoever/who", "*prosekynēsan*": "aorist active indicative, 3rd person plural - worshipped/prostrated", "*thēriō*": "dative, neuter, singular - beast/wild animal", "*eikona*": "accusative, feminine, singular - image", "*elabon*": "aorist active indicative, 3rd person plural - received/took", "*charagma*": "accusative, neuter, singular - mark/imprint", "*metōpon*": "accusative, neuter, singular - forehead", "*cheira*": "accusative, feminine, singular - hand", "*ezēsan*": "aorist active indicative, 3rd person plural - lived/came to life", "*ebasileusan*": "aorist active indicative, 3rd person plural - reigned/ruled as kings", "*Christou*": "genitive, masculine, singular - Christ", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*krima*": "judgment/verdict/sentence", "*psychas*": "souls/lives", "*pepelekismenōn*": "beheaded/executed with an axe", "*martyrian*": "testimony/witness/evidence", "*prosekynēsan*": "worshipped/prostrated/did homage", "*thēriō*": "beast/wild animal/monster", "*charagma*": "mark/stamp/imprint", "*ezēsan*": "lived/came to life/became alive" } }
• Rev 7:10-14 : 10 { "verseID": "Revelation.7.10", "source": "Καὶ κράζοντες φωνῇ μεγάλῃ, λέγοντες, Ἡ σωτηρία τῷ Θεῷ ἡμῶν τῷ καθημένῳ ἐπὶ τῷ θρόνῳ, καὶ τῷ Ἀρνίῳ.", "text": "And *krazontes* with *phōnē* *megalē*, *legontes*, The *sōtēria* to the *Theō* of us, to the *kathēmenō* upon the *thronō*, and to the *Arniō*.", "grammar": { "*krazontes*": "present active participle, nominative, masculine, plural - crying out", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - great/loud", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*sōtēria*": "nominative, feminine, singular - salvation", "*Theō*": "dative, masculine, singular - to God", "*kathēmenō*": "present middle participle, dative, masculine, singular - sitting/seated one", "*thronō*": "dative, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb" }, "variants": { "*krazontes*": "crying out/shouting/exclaiming", "*phōnē*": "voice/sound/tone", "*sōtēria*": "salvation/deliverance/preservation", "*kathēmenō*": "sitting/seated/enthroned one" } } 11 { "verseID": "Revelation.7.11", "source": "Καὶ πάντες οἱ ἄγγελοι ἑστήκεσαν κύκλῳ τοῦ θρόνου, καὶ τῶν πρεσβυτέρων καὶ τῶν τεσσάρων ζώων, καὶ ἔπεσον ἐνώπιον τοῦ θρόνου ἐπὶ τὰ πρόσωπα αὐτῶν, καὶ προσεκύνησαν τῷ Θεῷ,", "text": "And all the *angeloi* *hestēkesan* in *kyklō* of the *thronou*, and of the *presbyterōn* and of the four *zōōn*, and *epeson* *enōpion* of the *thronou* upon the *prosōpa* of them, and *prosekynēsan* to the *Theō*,", "grammar": { "*angeloi*": "nominative, masculine, plural - angels", "*hestēkesan*": "pluperfect active indicative, 3rd plural - had stood/were standing", "*kyklō*": "dative, masculine, singular - circle/around", "*thronou*": "genitive, masculine, singular - throne", "*presbyterōn*": "genitive, masculine, plural - elders", "*zōōn*": "genitive, neuter, plural - living creatures", "*epeson*": "aorist active indicative, 3rd plural - they fell", "*enōpion*": "preposition + genitive - before/in presence of", "*prosōpa*": "accusative, neuter, plural - faces", "*prosekynēsan*": "aorist active indicative, 3rd plural - they worshipped" }, "variants": { "*hestēkesan*": "had stood/were standing/had been positioned", "*kyklō*": "around/in a circle/surrounding", "*presbyterōn*": "elders/older ones", "*zōōn*": "living creatures/living beings/animals", "*epeson*": "fell/fell down/collapsed", "*prosōpa*": "faces/countenances", "*prosekynēsan*": "worshipped/bowed down/prostrated themselves" } } 12 { "verseID": "Revelation.7.12", "source": "Λέγοντες, Ἀμήν: Ἡ εὐλογία, καὶ ἡ δόξα, καὶ ἡ σοφία, καὶ ἡ εὐχαριστία, καὶ ἡ τιμὴ, καὶ ἡ δύναμις, καὶ ἡ ἰσχὺς, τῷ Θεῷ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "*Legontes*, *Amēn*: The *eulogia*, and the *doxa*, and the *sophia*, and the *eucharistia*, and the *timē*, and the *dynamis*, and the *ischys*, to the *Theō* of us into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Amēn*": "Hebrew loan word - truly/certainly", "*eulogia*": "nominative, feminine, singular - blessing", "*doxa*": "nominative, feminine, singular - glory", "*sophia*": "nominative, feminine, singular - wisdom", "*eucharistia*": "nominative, feminine, singular - thanksgiving", "*timē*": "nominative, feminine, singular - honor", "*dynamis*": "nominative, feminine, singular - power", "*ischys*": "nominative, feminine, singular - strength", "*Theō*": "dative, masculine, singular - to God", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*Amēn*": "truly/verily/so be it", "*eulogia*": "blessing/praise", "*doxa*": "glory/splendor/honor", "*sophia*": "wisdom/insight/intelligence", "*eucharistia*": "thanksgiving/gratitude", "*timē*": "honor/value/price", "*dynamis*": "power/might/strength/ability", "*ischys*": "strength/might/force", "*aiōnas*": "ages/eternities/lifetimes", "*aiōnōn*": "of ages/of eternities" } } 13 { "verseID": "Revelation.7.13", "source": "Καὶ ἀπεκρίθη εἷς ἐκ τῶν πρεσβυτέρων, λέγων μοι, Οὗτοι οἱ περιβεβλημένοι τὰς στολὰς τὰς λευκὰς; Τίνες εἰσὶν καὶ πόθεν ἦλθον;", "text": "And *apekrithē* one from the *presbyterōn*, *legōn* to me, These the ones *peribeblēmenoi* the *stolas* the *leukas*? Who *eisin* and from where *ēlthon*?", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - answered", "*presbyterōn*": "genitive, masculine, plural - elders", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*peribeblēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - clothed/arrayed", "*stolas*": "accusative, feminine, plural - robes", "*leukas*": "accusative, feminine, plural - white", "*eisin*": "present active indicative, 3rd plural - they are", "*ēlthon*": "aorist active indicative, 3rd plural - they came" }, "variants": { "*apekrithē*": "answered/replied/responded", "*presbyterōn*": "elders/older ones", "*peribeblēmenoi*": "clothed/arrayed/wrapped", "*stolas*": "robes/garments/long flowing garments", "*ēlthon*": "came/went/arrived" } } 14 { "verseID": "Revelation.7.14", "source": "Καὶ εἶπον αὐτῷ, Κύριέ, σὺ οἶδας. Καὶ εἶπέν μοι, Οὗτοί εἰσιν οἱ ἐρχόμενοι ἐκ τῆς θλίψεως τῆς μεγάλης, καὶ ἔπλυναν τὰς στολὰς αὐτῶν, καὶ ἐλεύκαναν αὐτὰς ἐν τῷ αἵματι τοῦ Ἀρνίου.", "text": "And *eipon* to him, *Kyrie*, you *oidas*. And *eipen* to me, These *eisin* the ones *erchomenoi* from the *thlipseōs* the *megalēs*, and *eplynan* the *stolas* of them, and *eleukanan* them in the *haimati* of the *Arniou*.", "grammar": { "*eipon*": "aorist active indicative, 1st singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*oidas*": "perfect active indicative, 2nd singular - you know", "*eipen*": "aorist active indicative, 3rd singular - he said", "*eisin*": "present active indicative, 3rd plural - they are", "*erchomenoi*": "present middle/passive participle, nominative, masculine, plural - coming", "*thlipseōs*": "genitive, feminine, singular - tribulation/affliction", "*megalēs*": "genitive, feminine, singular - great", "*eplynan*": "aorist active indicative, 3rd plural - they washed", "*stolas*": "accusative, feminine, plural - robes", "*eleukanan*": "aorist active indicative, 3rd plural - they whitened/made white", "*haimati*": "dative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - of the Lamb" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*oidas*": "know/understand/perceive", "*erchomenoi*": "coming/arriving/going", "*thlipseōs*": "tribulation/affliction/distress/pressure", "*eplynan*": "washed/cleansed", "*eleukanan*": "whitened/bleached/made white", "*haimati*": "blood/lifeblood" } }
• Rev 11:7 : 7 { "verseID": "Revelation.11.7", "source": "Καὶ ὅταν τελέσωσιν τὴν μαρτυρίαν αὐτῶν, τὸ θηρίον τὸ ἀναβαῖνον ἐκ τῆς ἀβύσσου ποιήσει πόλεμον μετʼ αὐτῶν, καὶ νικήσει αὐτοὺς, καὶ ἀποκτενεῖ αὐτούς.", "text": "And when they *telesōsin* the *martyrian* of them, the *thērion* the one *anabainon* out of the *abyssou* will *poiēsei* *polemon* with them, and will *nikēsei* them, and will *apoktenei* them.", "grammar": { "*telesōsin*": "aorist active subjunctive, 3rd plural - they might complete/finish", "*martyrian*": "accusative feminine singular - testimony/witness", "*thērion*": "nominative neuter singular - beast/wild animal", "*anabainon*": "present active participle, nominative neuter singular - ascending/coming up", "*abyssou*": "genitive feminine singular - of abyss/bottomless pit", "*poiēsei*": "future active indicative, 3rd singular - will make/do", "*polemon*": "accusative masculine singular - war/battle", "*nikēsei*": "future active indicative, 3rd singular - will conquer/overcome", "*apoktenei*": "future active indicative, 3rd singular - will kill/slay" }, "variants": { "*telesōsin*": "complete/finish/fulfill", "*martyrian*": "testimony/witness/evidence", "*thērion*": "beast/wild animal/monster", "*anabainon*": "ascending/coming up/rising", "*abyssou*": "abyss/bottomless pit/deep", "*poiēsei*": "make/do/cause", "*polemon*": "war/battle/conflict", "*nikēsei*": "conquer/overcome/defeat", "*apoktenei*": "kill/slay/put to death" } }
• Rev 12:17 : 17 { "verseID": "Revelation.12.17", "source": "Καὶ ὠργίσθη ὁ δράκων ἐπὶ τῇ γυναικί, καὶ ἀπῆλθεν ποιῆσαι πόλεμον μετὰ τῶν λοιπῶν τοῦ σπέρματος αὐτῆς, τῶν τηρούντων τὰς ἐντολὰς τοῦ Θεοῦ, καὶ ἐχόντων τὴν μαρτυρίαν τοῦ Ἰησοῦ Χριστοῦ.", "text": "And *ōrgisthē* the *drakōn epi* the *gynaiki*, and *apēlthen poiēsai polemon meta* the *loipōn* of the *spermatos* of her, the ones *tērountōn* the *entolas* of the *Theou*, and *echontōn* the *martyrian* of the *Iēsou Christou*.", "grammar": { "*ōrgisthē*": "aorist passive, 3rd singular - was enraged", "*drakōn*": "nominative, masculine, singular - dragon", "*epi*": "preposition + dative - against/with", "*gynaiki*": "dative, feminine, singular - woman", "*apēlthen*": "aorist active, 3rd singular - went away", "*poiēsai*": "aorist active infinitive - to make/wage", "*polemon*": "accusative, masculine, singular - war", "*meta*": "preposition + genitive - with", "*loipōn*": "genitive, masculine, plural - rest/remnant", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*tērountōn*": "present active participle, genitive, masculine, plural - keeping", "*entolas*": "accusative, feminine, plural - commandments", "*Theou*": "genitive, masculine, singular - God", "*echontōn*": "present active participle, genitive, masculine, plural - having", "*martyrian*": "accusative, feminine, singular - testimony", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*ōrgisthē*": "was enraged/became angry/was furious", "*apēlthen*": "went away/departed/left", "*poiēsai polemon*": "to make war/to wage battle", "*loipōn*": "rest/remnant/remainder", "*spermatos*": "seed/offspring/descendants", "*tērountōn*": "keeping/observing/obeying", "*entolas*": "commandments/precepts/orders", "*martyrian*": "testimony/witness" } }
• Rev 14:1-4 : 1 { "verseID": "Revelation.14.1", "source": "¶Καὶ εἶδον, καὶ, ἰδοὺ, Ἀρνίον ἑστηκὸς ἐπὶ τὸ ὄρος Σιών, καὶ μετʼ αὐτοῦ ἑκατὸν τεσσεράκοντα τέσσαρες χιλιάδες, ἔχουσαι τὸ ὄνομα τοῦ Πατρὸς αὐτοῦ γεγραμμένον ἐπὶ τῶν μετώπων αὐτῶν.", "text": "And *eidon*, and, *idou*, *Arnion* *hestēkos* upon the *oros* *Siōn*, and with him hundred forty-four *chiliades*, *echousai* the *onoma* of the *Patros* of him *gegrammenon* upon the *metōpōn* of them.", "grammar": { "*eidon*": "aorist active, 1st person singular - I saw [completed action]", "*idou*": "imperative middle, 2nd person singular - behold/look", "*Arnion*": "nominative, neuter, singular - Lamb", "*hestēkos*": "perfect active participle, nominative, neuter, singular - standing/having stood", "*oros*": "accusative, neuter, singular - mountain", "*Siōn*": "accusative proper noun - Zion", "*chiliades*": "nominative, feminine, plural - thousands", "*echousai*": "present active participle, nominative, feminine, plural - having/possessing", "*onoma*": "accusative, neuter, singular - name", "*Patros*": "genitive, masculine, singular - Father", "*gegrammenon*": "perfect passive participle, accusative, neuter, singular - having been written", "*metōpōn*": "genitive, neuter, plural - foreheads" }, "variants": { "*eidon*": "saw/perceived/beheld", "*idou*": "behold/look/see", "*Arnion*": "Lamb/little lamb", "*hestēkos*": "standing/having taken a stand/positioned", "*oros*": "mountain/hill", "*echousai*": "having/holding/possessing", "*gegrammenon*": "having been written/inscribed/recorded" } } 2 { "verseID": "Revelation.14.2", "source": "Καὶ ἤκουσα φωνὴν ἐκ τοῦ οὐρανοῦ, ὡς φωνὴν ὑδάτων πολλῶν, καὶ ὡς φωνὴν βροντῆς μεγάλης: καὶ φωνὴν ἤκουσα κιθαρῳδῶν κιθαριζόντων ἐν ταῖς κιθάραις αὐτῶν:", "text": "And *ēkousa* *phōnēn* from the *ouranou*, as *phōnēn* of *hydatōn* *pollōn*, and as *phōnēn* of *brontēs* *megalēs*: and *phōnēn* *ēkousa* of *kitharōdōn* *kitharizontōn* in the *kitharais* of them:", "grammar": { "*ēkousa*": "aorist active, 1st person singular - I heard [completed action]", "*phōnēn*": "accusative, feminine, singular - sound/voice", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*hydatōn*": "genitive, neuter, plural - waters", "*pollōn*": "genitive, neuter, plural - many", "*brontēs*": "genitive, feminine, singular - thunder", "*megalēs*": "genitive, feminine, singular - great/loud", "*kitharōdōn*": "genitive, masculine, plural - harpists", "*kitharizontōn*": "present active participle, genitive, masculine, plural - playing harps", "*kitharais*": "dative, feminine, plural - harps" }, "variants": { "*phōnēn*": "voice/sound/noise", "*ouranou*": "heaven/sky", "*hydatōn*": "waters/floods", "*pollōn*": "many/numerous/great", "*brontēs*": "thunder/thundering", "*megalēs*": "great/loud/mighty", "*kitharōdōn*": "harpists/lyre players", "*kitharizontōn*": "playing harps/playing lyres/making music" } } 3 { "verseID": "Revelation.14.3", "source": "Καὶ ᾄδουσιν ὡς ᾠδὴν καινὴν ἐνώπιον τοῦ θρόνου, καὶ ἐνώπιον τῶν τεσσάρων ζώων, καὶ τῶν πρεσβυτέρων: καὶ οὐδεὶς ἠδύνατο μαθεῖν τὴν ᾠδὴν εἰ μὴ αἱ ἑκατὸν τεσσεράκοντα τέσσαρες χιλιάδες, οἱ ἠγορασμένοι ἀπὸ τῆς γῆς.", "text": "And *adousin* as *ōdēn* *kainēn* before the *thronou*, and before the four *zōōn*, and the *presbyterōn*: and *oudeis* *ēdynato* *mathein* the *ōdēn* except the hundred forty-four *chiliades*, the ones *ēgorasmenoi* from the *gēs*.", "grammar": { "*adousin*": "present active, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living beings/creatures", "*presbyterōn*": "genitive, masculine, plural - elders", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect middle, 3rd person singular - was able", "*mathein*": "aorist active infinitive - to learn", "*ēgorasmenoi*": "perfect passive participle, nominative, masculine, plural - having been purchased/redeemed", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*adousin*": "sing/chant/recite", "*ōdēn*": "song/hymn/ode", "*kainēn*": "new/fresh/unprecedented", "*zōōn*": "living beings/creatures/animals", "*presbyterōn*": "elders/older ones", "*ēdynato*": "was able/could/had power", "*mathein*": "to learn/understand/comprehend", "*ēgorasmenoi*": "having been purchased/bought/redeemed", "*gēs*": "earth/land/ground/world" } } 4 { "verseID": "Revelation.14.4", "source": "Οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν· παρθένοι γάρ εἰσιν. Οὗτοι εἰσιν οἱ ἀκολουθοῦντες τῷ Ἀρνίῳ ὅπου ἂν ὑπάγῃ. Οὗτοι ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων, ἀπαρχὴ τῷ Θεῷ καὶ τῷ Ἀρνίῳ.", "text": "*Houtoi* *eisin* who with *gynaikōn* not *emolynthēsan*; *parthenoi* for *eisin*. *Houtoi* *eisin* the ones *akolouthountes* the *Arniō* wherever *hypagē*. *Houtoi* *ēgorasthēsan* from the *anthrōpōn*, *aparchē* to the *Theō* and to the *Arniō*.", "grammar": { "*Houtoi*": "nominative, masculine, plural - these", "*eisin*": "present active, 3rd person plural - they are", "*gynaikōn*": "genitive, feminine, plural - women", "*emolynthēsan*": "aorist passive, 3rd person plural - they were defiled", "*parthenoi*": "nominative, masculine, plural - virgins", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*Arniō*": "dative, neuter, singular - to the Lamb", "*hypagē*": "present middle subjunctive, 3rd person singular - he may go", "*ēgorasthēsan*": "aorist passive, 3rd person plural - they were purchased/redeemed", "*anthrōpōn*": "genitive, masculine, plural - men/people/humans", "*aparchē*": "nominative, feminine, singular - firstfruit", "*Theō*": "dative, masculine, singular - to God", "*Arniō*": "dative, neuter, singular - to the Lamb" }, "variants": { "*Houtoi*": "these/these ones", "*gynaikōn*": "women/wives", "*emolynthēsan*": "were defiled/polluted/made impure", "*parthenoi*": "virgins/pure ones", "*akolouthountes*": "following/accompanying", "*hypagē*": "he may go/lead/depart", "*ēgorasthēsan*": "were purchased/bought/redeemed", "*anthrōpōn*": "humans/people/mankind", "*aparchē*": "firstfruit/first portion/first offering" } }
• Rev 3:12 : 12 { "verseID": "Revelation.3.12", "source": "Ὁ νικῶν ποιήσω αὐτὸν στῦλον ἐν τῷ ναῷ τοῦ Θεοῦ μου, καὶ ἔξω οὐ μὴ ἐξέλθῃ ἔτι: καὶ γράψω ἐπʼ αὐτὸν τὸ ὄνομα τοῦ Θεοῦ μου, καὶ τὸ ὄνομα τῆς πόλεως τοῦ Θεοῦ μου, Τῆς καινῆς Ἰερουσαλήμ, ἡ καταβαίνουσα ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ Θεοῦ μου: καὶ τὸ ὄνομά μου τὸ καινόν.", "text": "The *nikōn poiēsō* him *stylon* in the *naō* of-the *Theou* of-me, and outside not not *exelthē eti*: and *grapsō* upon him the *onoma* of-the *Theou* of-me, and the *onoma* of-the *poleōs* of-the *Theou* of-me, the *kainēs Ierousalēm*, the *katabainousa* from the *ouranou* from the *Theou* of-me: and the *onoma* of-me the *kainon*.", "grammar": { "*nikōn*": "present active participle, nominative, masculine, singular - overcoming/conquering", "*poiēsō*": "future active, 1st singular - I will make", "*stylon*": "accusative, masculine, singular - pillar", "*naō*": "dative, masculine, singular - temple/sanctuary", "*Theou*": "genitive, masculine, singular - of God", "*exelthē*": "aorist active subjunctive, 3rd singular - might go out", "*eti*": "adverb - still/anymore", "*grapsō*": "future active, 1st singular - I will write", "*onoma*": "accusative, neuter, singular - name", "*poleōs*": "genitive, feminine, singular - of city", "*kainēs*": "genitive, feminine, singular - of new", "*Ierousalēm*": "genitive, feminine, singular - of Jerusalem", "*katabainousa*": "present active participle, nominative, feminine, singular - coming down", "*ouranou*": "genitive, masculine, singular - of heaven", "*kainon*": "accusative, neuter, singular - new", "οὐ μὴ": "double negative - emphasizing certainty of negative" }, "variants": { "*nikōn*": "overcoming/conquering/being victorious", "*poiēsō*": "will make/create/cause to be", "*stylon*": "pillar/column/support", "*naō*": "temple/sanctuary/shrine", "*exelthē*": "might go out/depart/leave", "*grapsō*": "will write/inscribe", "*poleōs*": "city/town", "*kainēs*": "new/fresh/unused", "*katabainousa*": "coming down/descending", "*ouranou*": "heaven/sky" } }
• Rev 3:21 : 21 { "verseID": "Revelation.3.21", "source": "Ὁ νικῶν δώσω αὐτῷ καθίσαι μετʼ ἐμοῦ ἐν τῷ θρόνῳ μου, ὡς κἀγὼ ἐνίκησα, καὶ ἐκάθισα μετὰ τοῦ Πατρός μου ἐν τῷ θρόνῳ αὐτοῦ.", "text": "The *nikōn dōsō* to-him *kathisai* with me in the *thronō* of-me, as also-I *enikēsa*, and *ekathisa* with the *Patros* of-me in the *thronō* of-him.", "grammar": { "*nikōn*": "present active participle, nominative, masculine, singular - overcoming/conquering", "*dōsō*": "future active, 1st singular - I will give", "*kathisai*": "aorist active infinitive - to sit", "*thronō*": "dative, masculine, singular - throne", "*enikēsa*": "aorist active, 1st singular - I overcame/conquered", "*ekathisa*": "aorist active, 1st singular - I sat down", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*nikōn*": "overcoming/conquering/being victorious", "*dōsō*": "will give/grant", "*kathisai*": "to sit/be seated/take a seat", "*thronō*": "throne/seat of power", "*enikēsa*": "overcame/conquered/was victorious", "*ekathisa*": "sat down/was seated/took a seat" } }
• Heb 11:35-38 : 35 { "verseID": "Hebrews.11.35", "source": "Ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν: ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν· ἵνα κρείττονος ἀναστάσεως τύχωσιν:", "text": "*Elabon* *gynaikes* from *anastaseōs* the *nekrous* of them: *alloi* *de* were *etympanisthēsan*, *ou* having *prosdexamenoi* the *apolytrōsin*; so that *kreittonos* *anastaseōs* they might *tychōsin*:", "grammar": { "*Elabon*": "aorist active indicative, 3rd plural - received/took back", "*gynaikes*": "nominative, feminine, plural - women", "*anastaseōs*": "genitive, feminine, singular - from resurrection", "*nekrous*": "accusative, masculine, plural - dead", "*alloi*": "nominative, masculine, plural - others", "*de*": "postpositive particle - but/and", "*etympanisthēsan*": "aorist passive indicative, 3rd plural - were tortured", "*ou*": "negative particle - not", "*prosdexamenoi*": "aorist middle participle, nominative, masculine, plural - having accepted", "*apolytrōsin*": "accusative, feminine, singular - release/deliverance", "*kreittonos*": "genitive, feminine, singular - of better", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*tychōsin*": "aorist active subjunctive, 3rd plural - they might obtain" }, "variants": { "*Elabon*": "received/took back/recovered", "*gynaikes*": "women/wives", "*anastaseōs*": "resurrection/raising up", "*nekrous*": "dead/dead ones", "*alloi*": "others/some others", "*etympanisthēsan*": "were tortured/beaten to death/stretched on an instrument of torture", "*prosdexamenoi*": "having accepted/received/welcomed", "*apolytrōsin*": "release/deliverance/redemption", "*kreittonos*": "better/superior/more excellent", "*tychōsin*": "might obtain/get/attain" } } 36 { "verseID": "Hebrews.11.36", "source": "Ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ, δεσμῶν καὶ φυλακῆς:", "text": "*Heteroi* *de* of *empaigmōn* and *mastigōn* *peiran* *elabon*, *eti* *de*, of *desmōn* and *phylakēs*:", "grammar": { "*Heteroi*": "nominative, masculine, plural - others", "*de*": "postpositive particle - but/and", "*empaigmōn*": "genitive, masculine, plural - of mockings", "*mastigōn*": "genitive, feminine, plural - of scourgings", "*peiran*": "accusative, feminine, singular - trial/experience", "*elabon*": "aorist active indicative, 3rd plural - took/received", "*eti*": "adverb - moreover/further", "*desmōn*": "genitive, masculine, plural - of bonds/imprisonment", "*phylakēs*": "genitive, feminine, singular - of prison" }, "variants": { "*Heteroi*": "others/different ones", "*empaigmōn*": "mockings/ridicule/insults", "*mastigōn*": "scourgings/whippings/beatings", "*peiran*": "trial/experience/test", "*elabon*": "took/received/experienced", "*desmōn*": "bonds/imprisonment/fetters", "*phylakēs*": "prison/custody/guard" } } 37 { "verseID": "Hebrews.11.37", "source": "Ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον: περιῆλθον ἐν μηλωταῖς ἐν αἰγείοις δέρμασιν· ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι·", "text": "They were *elithasthēsan*, were *epristhēsan*, were *epeirasthēsan*, in *phonō* of *machairas* they *apethanon*: they *periēlthon* in *mēlōtais* in *aigeiois* *dermasin*; *hysteroumenoi*, *thlibomenoi*, *kakouchoumenoi*;", "grammar": { "*elithasthēsan*": "aorist passive indicative, 3rd plural - were stoned", "*epristhēsan*": "aorist passive indicative, 3rd plural - were sawn asunder", "*epeirasthēsan*": "aorist passive indicative, 3rd plural - were tempted/tested", "*phonō*": "dative, masculine, singular - slaughter/murder", "*machairas*": "genitive, feminine, singular - of sword", "*apethanon*": "aorist active indicative, 3rd plural - died", "*periēlthon*": "aorist active indicative, 3rd plural - went about/wandered", "*mēlōtais*": "dative, feminine, plural - in sheepskins", "*aigeiois*": "dative, neuter, plural - goat", "*dermasin*": "dative, neuter, plural - skins", "*hysteroumenoi*": "present passive participle, nominative, masculine, plural - being in want", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*kakouchoumenoi*": "present passive participle, nominative, masculine, plural - being ill-treated" }, "variants": { "*elithasthēsan*": "were stoned/pelted with stones", "*epristhēsan*": "were sawn asunder/cut in two", "*epeirasthēsan*": "were tempted/tested/tried", "*phonō*": "slaughter/murder/killing", "*machairas*": "sword/knife", "*apethanon*": "died/perished", "*periēlthon*": "went about/wandered/traveled around", "*mēlōtais*": "sheepskins/fleeces", "*aigeiois*": "goat/of goats", "*dermasin*": "skins/hides", "*hysteroumenoi*": "being in want/lacking/destitute", "*thlibomenoi*": "being afflicted/oppressed/troubled", "*kakouchoumenoi*": "being ill-treated/mistreated/tormented" } } 38 { "verseID": "Hebrews.11.38", "source": "(Ὧν οὐκ ἦν ἄξιος ὁ κόσμος:) ἐν ἐρημίαις πλανώμενοι, καὶ ὄρεσιν, καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς.", "text": "(Of whom *ouk* *ēn* *axios* the *kosmos*:) in *erēmiais* *planōmenoi*, and *oresin*, and *spēlaiois* and the *opais* of the *gēs*.", "grammar": { "*ouk*": "negative particle - not", "*ēn*": "imperfect indicative, 3rd singular - was", "*axios*": "nominative, masculine, singular - worthy", "*kosmos*": "nominative, masculine, singular - world", "*erēmiais*": "dative, feminine, plural - deserts/wilderness", "*planōmenoi*": "present passive participle, nominative, masculine, plural - wandering", "*oresin*": "dative, neuter, plural - mountains", "*spēlaiois*": "dative, neuter, plural - caves", "*opais*": "dative, feminine, plural - holes/openings", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*axios*": "worthy/deserving/suitable", "*kosmos*": "world/universe/mankind", "*erēmiais*": "deserts/wilderness/desolate places", "*planōmenoi*": "wandering/roaming/straying", "*oresin*": "mountains/hills", "*spēlaiois*": "caves/dens/caverns", "*opais*": "holes/openings/crevices", "*gēs*": "earth/land/ground" } }
• Rev 1:2 : 2 { "verseID": "Revelation.1.2", "source": "Ὃς ἐμαρτύρησεν τὸν λόγον τοῦ Θεοῦ, καὶ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ, ὅσα τε εἶδεν.", "text": "Who *emartyrēsen* the *logon* of the *Theou*, and the *martyrian* of *Iēsou Christou*, whatever both he *eiden*.", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*emartyrēsen*": "aorist active indicative, 3rd singular - testified/witnessed", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*hosa*": "accusative, neuter, plural - as many things as", "*te*": "coordinating particle - both/and", "*eiden*": "aorist active indicative, 3rd singular - saw" }, "variants": { "*emartyrēsen*": "testified/bore witness to/attested", "*logon*": "word/message/account", "*martyrian*": "testimony/witness/evidence" } }