Verse 21
{ "verseID": "Romans.2.21", "source": "Ὁ οὖν διδάσκων ἕτερον, σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν, κλέπτεις;", "text": "Therefore *ho* *didaskōn* *heteron*, *seauton* not you *didaskeis*? *ho* *kēryssōn* not to *kleptein*, you *klepteis*?", "grammar": { "*ho didaskōn*": "article + participle, present active, nominative, masculine, singular - the one teaching", "*heteron*": "adjective used as noun, accusative, masculine, singular - another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*didaskeis*": "verb, present indicative, 2nd person singular - you teach", "*ho kēryssōn*": "article + participle, present active, nominative, masculine, singular - the one preaching", "*kleptein*": "verb, present infinitive - to steal", "*klepteis*": "verb, present indicative, 2nd person singular - you steal" }, "variants": { "*didaskōn*": "teaching/instructing", "*heteron*": "another/other person", "*didaskeis*": "teach/instruct", "*kēryssōn*": "preaching/proclaiming/heralding", "*kleptein*": "to steal/take secretly", "*klepteis*": "steal/take secretly" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Du som derfor lærer en annen, lærer du ikke deg selv? Du som forkynner at man ikke skal stjele, stjeler du?
NT, oversatt fra gresk
Så, når du lærer en annen, lærer du ikke deg selv? Du som forkynner 'Du skal ikke stjele!', stjeler?
Norsk King James
Du som derfor lærer en annen, lærer du ikke deg selv? Du som forkynner at ingen skal stjele, stjeler du selv?
Modernisert Norsk Bibel 1866
Du som underviser andre, lærer du ikke deg selv? Du som forkynner at man ikke skal stjele, stjeler du?
KJV/Textus Receptus til norsk
Du derfor, som lærer en annen, lærer du ikke deg selv? Du som forkynner at en mann ikke skal stjele, stjeler du?
Den norske oversettelsen av Det Nye Testamente
Så du som underviser andre, underviser du ikke deg selv? Du som forkynner at man ikke skal stjele, stjeler du?
Bibelen: En Moderne Oversettelse av King James Version 1611
Du som lærer en annen, lærer du ikke deg selv? Du som forkynner at en mann ikke skal stjele, stjeler du?
o3-mini KJV Norsk
Derfor, du som underviser andre, underviser ikke deg selv? Du som preker at man ikke skal stjele, stjeler du?
gpt4.5-preview
Du som altså underviser en annen, underviser du ikke deg selv? Du som forkynner at en ikke skal stjele, stjeler du?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Du som altså underviser en annen, underviser du ikke deg selv? Du som forkynner at en ikke skal stjele, stjeler du?
Lingvistisk bibeloversettelse fra grunntekst
Du som lærer en annen, lærer du ikke deg selv? Du som forkynner at en ikke skal stjele, stjeler du?
Linguistic Bible Translation from Source Texts
You then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
NT, oversatt fra gresk Aug2024
Du som lærer andre, lærer du ikke deg selv? Du som forkynner at man ikke skal stjele, stjeler du?
Original Norsk Bibel 1866
Du altsaa, som lærer Andre, lærer du dig ikke selv? du, som prædiker, at man ikke skal stjæle, stjæler du?
King James Version 1769 (Standard Version)
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
KJV 1769 norsk
Du som derfor lærer en annen, lærer du ikke deg selv? Du som forkynner at en mann ikke skal stjele, stjeler du?
KJV1611 - Moderne engelsk
You therefore who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?
King James Version 1611 (Original)
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
Norsk oversettelse av Webster
Du altså som lærer en annen, lærer du ikke deg selv? Du som forkynner at man ikke skal stjele, stjeler du?
Norsk oversettelse av Youngs Literal Translation
Du som underviser andre, underviser du ikke deg selv?
Norsk oversettelse av ASV1901
Du som altså lærer andre, lærer du ikke deg selv? Du som forkynner at en ikke skal stjele, stjeler du?
Norsk oversettelse av BBE
Du som underviser andre, lærer du deg selv? Du som sier at man ikke skal stjele, stjeler du selv?
Tyndale Bible (1526/1534)
But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.
Coverdale Bible (1535)
Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest.
Geneva Bible (1560)
Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale?
Bishops' Bible (1568)
Thou therefore which teachest another, teachest not thy selfe? Thou preachest a man shoulde not steale, yet thou stealest.
Authorized King James Version (1611)
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
Webster's Bible (1833)
You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?
Young's Literal Translation (1862/1898)
Thou, then, who art teaching another, thyself dost thou not teach?
American Standard Version (1901)
thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
Bible in Basic English (1941)
You who give teaching to others, do you give it to yourself? you who say that a man may not take what is not his, do you take what is not yours?
World English Bible (2000)
You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?
NET Bible® (New English Translation)
therefore you who teach someone else, do you not teach yourself? You who preach against stealing, do you steal?
Referenced Verses
- Matt 23:3-9 : 3 { "verseID": "Matthew.23.3", "source": "Πάντα οὖν ὅσα ἂν εἴπωσιν ὑμῖν τηρεῖν, τηρεῖτε καὶ ποιεῖτε· κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε: λέγουσιν γὰρ, καὶ οὐ ποιοῦσιν.", "text": "All *oun* as-much-as *an eipōsin* to-you to-*tērein*, *tēreite* and *poieite*; according-to *de* the *erga* of-them *mē poieite*: *legousin* *gar*, and not *poiousin*.", "grammar": { "*Panta*": "accusative, neuter, plural - direct object, all things", "*oun*": "conjunction - therefore/then/accordingly", "*hosa an*": "relative + conditional particle - whatever/as much as", "*eipōsin*": "aorist, active, subjunctive, 3rd person plural - might say/tell/command", "*hymin*": "dative, plural - to you (indirect object)", "*tērein*": "present, active, infinitive - to observe/keep/follow", "*tēreite*": "present, active, imperative, 2nd person plural - observe/keep/follow!", "*poieite*": "present, active, imperative, 2nd person plural - do/practice!", "*kata*": "preposition with accusative - according to", "*de*": "adversative particle - but/yet/however", "*erga*": "accusative, neuter, plural - works/deeds/actions", "*mē poieite*": "present, active, imperative, 2nd person plural with negative - do not do!", "*legousin*": "present, active, indicative, 3rd person plural - they say/speak", "*gar*": "conjunction - for/because", "*ou poiousin*": "present, active, indicative, 3rd person plural with negative - they do not do" }, "variants": { "*tērein*": "to keep/observe/guard/maintain", "*tēreite*": "keep/observe/follow!", "*poieite*": "do/practice/perform!", "*erga*": "works/deeds/actions", "*legousin*": "they say/speak/tell" } } 4 { "verseID": "Matthew.23.4", "source": "Δεσμεύουσιν γὰρ φορτία βαρέα καὶ δυσβάστακτα, καὶ ἐπιτιθέασιν ἐπὶ τοὺς ὤμους τῶν ἀνθρώπων· τῷ δὲ δακτύλῳ αὐτῶν οὐ θέλουσιν κινῆσαι αὐτά.", "text": "*Desmeuousin* *gar* *phortia* *barea* and *dysbastakta*, and *epititheasin* upon the *ōmous* of-the *anthrōpōn*; with-the *de* *daktylō* of-them not *thelousin* *kinēsai* them.", "grammar": { "*Desmeuousin*": "present, active, indicative, 3rd person plural - they bind/tie up", "*gar*": "conjunction - for/because", "*phortia*": "accusative, neuter, plural - burdens/loads", "*barea*": "accusative, neuter, plural - heavy/weighty", "*dysbastakta*": "accusative, neuter, plural - difficult to bear/carry", "*epititheasin*": "present, active, indicative, 3rd person plural - they place upon/lay on", "*epi*": "preposition with accusative - upon/on", "*ōmous*": "accusative, masculine, plural - shoulders", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*tō daktylō*": "dative, masculine, singular - with the finger (instrumental)", "*de*": "adversative particle - but/yet/however", "*ou thelousin*": "present, active, indicative, 3rd person plural with negative - they do not wish/want", "*kinēsai*": "aorist, active, infinitive - to move/stir", "*auta*": "accusative, neuter, plural - them (referring to burdens)" }, "variants": { "*Desmeuousin*": "bind/tie up/bundle together", "*phortia*": "burdens/loads/cargo", "*barea*": "heavy/weighty/burdensome", "*dysbastakta*": "hard to carry/difficult to bear", "*epititheasin*": "place upon/lay on/put on", "*ōmous*": "shoulders", "*thelousin*": "wish/want/desire", "*kinēsai*": "to move/stir/shift" } } 5 { "verseID": "Matthew.23.5", "source": "Πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσιν πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις: πλατύνουσιν δὲ τὰ φυλακτήρια αὐτῶν, καὶ μεγαλύνουσιν τὰ κράσπεδα τῶν ἱματίων αὐτῶν,", "text": "All *de* the *erga* of-them *poiousin* *pros* the *theathēnai* to-the *anthrōpois*: *platynousi* *de* the *phylaktēria* of-them, and *megalynousin* the *kraspeda* of-the *himatiōn* of-them,", "grammar": { "*Panta*": "accusative, neuter, plural - all (things)", "*de*": "conjunctive particle - and/but", "*erga*": "accusative, neuter, plural - works/deeds", "*poiousin*": "present, active, indicative, 3rd person plural - they do/perform", "*pros*": "preposition with accusative - toward/for", "*to theathēnai*": "aorist, passive, infinitive with article - the to be seen/viewed", "*anthrōpois*": "dative, masculine, plural - by men/people (dative of agent)", "*platynousi*": "present, active, indicative, 3rd person plural - they broaden/widen", "*phylaktēria*": "accusative, neuter, plural - phylacteries/prayer boxes", "*megalynousin*": "present, active, indicative, 3rd person plural - they enlarge/make large", "*kraspeda*": "accusative, neuter, plural - tassels/fringes/borders", "*himatiōn*": "genitive, neuter, plural - of garments/robes" }, "variants": { "*erga*": "works/deeds/actions", "*poiousin*": "do/perform/practice", "*pros to theathēnai*": "to be seen/observed/noticed", "*platynousi*": "broaden/widen/enlarge", "*phylaktēria*": "phylacteries/prayer boxes/tefillin", "*megalynousin*": "enlarge/magnify/extend", "*kraspeda*": "borders/fringes/tassels", "*himatiōn*": "garments/robes/cloaks" } } 6 { "verseID": "Matthew.23.6", "source": "Φιλοῦσιν τε τὴν πρωτοκλισίαν ἐν τοῖς δείπνοις, καὶ τὰς πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς,", "text": "*Philousin* *te* the *prōtoklisian* in the *deipnois*, and the *prōtokathedrias* in the *synagōgais*,", "grammar": { "*Philousin*": "present, active, indicative, 3rd person plural - they love/like", "*te*": "conjunctive particle - and/both", "*prōtoklisian*": "accusative, feminine, singular - chief reclining place/first place", "*deipnois*": "dative, neuter, plural - at feasts/banquets/dinners", "*prōtokathedrias*": "accusative, feminine, plural - chief seats/first rows", "*synagōgais*": "dative, feminine, plural - in synagogues/assemblies" }, "variants": { "*Philousin*": "love/like/are fond of", "*prōtoklisian*": "place of honor at meals/first place at table/chief reclining place", "*deipnois*": "feasts/banquets/dinners", "*prōtokathedrias*": "chief seats/first rows/places of honor", "*synagōgais*": "synagogues/assemblies/meeting places" } } 7 { "verseID": "Matthew.23.7", "source": "Καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ καλεῖσθαι ὑπὸ τῶν ἀνθρώπων, Ῥαββί, Ῥαββί.", "text": "And the *aspasmous* in the *agorais*, and *kaleisthai* by the *anthrōpōn*, *Rabbi*, *Rabbi*.", "grammar": { "*aspasmous*": "accusative, masculine, plural - greetings/salutations", "*agorais*": "dative, feminine, plural - in marketplaces/public areas", "*kaleisthai*": "present, passive, infinitive - to be called/named", "*hypo*": "preposition with genitive - by/from", "*anthrōpōn*": "genitive, masculine, plural - by men/people (genitive of agent)", "*Rabbi*": "vocative - title of honor, teacher" }, "variants": { "*aspasmous*": "greetings/salutations/respectful addresses", "*agorais*": "marketplaces/public squares/forums", "*kaleisthai*": "to be called/addressed/named", "*Rabbi*": "my teacher/my master/my great one (repeated for emphasis)" } } 8 { "verseID": "Matthew.23.8", "source": "Ὑμεῖς δὲ μὴ κληθῆτε Ῥαββί: εἷς γάρ ἐστιν ὑμῶν ὁ Καθηγητής, ὁ Χριστός· πάντες δὲ ὑμεῖς ἀδελφοί ἐστε.", "text": "You *de* *mē klēthēte* *Rabbi*: one *gar* *estin* of-you the *Kathēgētēs*, the *Christos*; all *de* you *adelphoi* *este*.", "grammar": { "*Hymeis*": "nominative, plural - emphatic you (subject)", "*de*": "adversative particle - but/yet/however", "*mē klēthēte*": "aorist, passive, subjunctive, 2nd person plural - do not be called/named", "*Rabbi*": "vocative - title of honor, teacher", "*heis*": "nominative, masculine, singular - one/single", "*gar*": "conjunction - for/because", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*hymōn*": "genitive, plural - of you (possessive)", "*Kathēgētēs*": "nominative, masculine, singular - teacher/instructor/guide", "*Christos*": "nominative, masculine, singular - title/designation", "*pantes*": "nominative, masculine, plural - all", "*adelphoi*": "nominative, masculine, plural - brothers", "*este*": "present, active, indicative, 2nd person plural - you are" }, "variants": { "*klēthēte*": "be called/named/addressed as", "*Kathēgētēs*": "teacher/guide/instructor/master", "*Christos*": "Christ/Messiah/Anointed One", "*adelphoi*": "brothers/siblings/fellow believers" } } 9 { "verseID": "Matthew.23.9", "source": "Καὶ πατέρα μὴ καλέσητε ὑμῶν ἐπὶ τῆς γῆς: εἷς γάρ ἐστιν ὁ Πατὴρ ὑμῶν, ὁ ἐν τοῖς οὐρανοῖς.", "text": "And *patera* *mē kalesēte* of-you upon the *gēs*: one *gar* *estin* the *Patēr* of-you, the one in the *ouranois*.", "grammar": { "*patera*": "accusative, masculine, singular - father (direct object)", "*mē kalesēte*": "aorist, active, subjunctive, 2nd person plural - do not call/name", "*hymōn*": "genitive, plural - of you (possessive)", "*epi*": "preposition with genitive - upon/on", "*gēs*": "genitive, feminine, singular - earth/land/ground", "*heis*": "nominative, masculine, singular - one/single", "*gar*": "conjunction - for/because", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*Patēr*": "nominative, masculine, singular - Father", "*hymōn*": "genitive, plural - of you (possessive)", "*ho en*": "article with preposition - the one in", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*patera*": "father/patriarch", "*kalesēte*": "call/name/address as", "*gēs*": "earth/land/ground/world", "*Patēr*": "Father (as divine title)", "*ouranois*": "heavens/sky/celestial realm" } } 10 { "verseID": "Matthew.23.10", "source": "Μηδὲ κληθῆτε καθηγηταί: εἷς γὰρ ὑμῶν ἐστιν ὁ Καθηγητὴς, ὁ Χριστὸς.", "text": "*Mēde klēthēte kathēgētai*: one *gar* of-you *estin* the *Kathēgētēs*, the *Christos*.", "grammar": { "*Mēde*": "negative conjunction - neither/nor/and not", "*klēthēte*": "aorist, passive, subjunctive, 2nd person plural - be called/named", "*kathēgētai*": "nominative, masculine, plural - teachers/instructors/guides", "*heis*": "nominative, masculine, singular - one/single", "*gar*": "conjunction - for/because", "*hymōn*": "genitive, plural - of you (possessive)", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*Kathēgētēs*": "nominative, masculine, singular - teacher/instructor/guide", "*Christos*": "nominative, masculine, singular - title/designation" }, "variants": { "*klēthēte*": "be called/named/addressed as", "*kathēgētai*": "teachers/guides/instructors/masters", "*Kathēgētēs*": "Teacher/Guide/Instructor (as title)", "*Christos*": "Christ/Messiah/Anointed One" } } 11 { "verseID": "Matthew.23.11", "source": "Ὁ δὲ μείζων ὑμῶν ἔσται ὑμῶν διάκονος.", "text": "The *de* *meizōn* of-you *estai* of-you *diakonos*.", "grammar": { "*Ho de*": "article with particle - but the one", "*meizōn*": "nominative, masculine, singular, comparative - greater/larger", "*hymōn*": "genitive, plural - of you/among you", "*estai*": "future, middle, indicative, 3rd person singular - will be", "*hymōn*": "genitive, plural - of you/for you", "*diakonos*": "nominative, masculine, singular - servant/minister" }, "variants": { "*meizōn*": "greater/larger/more important", "*estai*": "will be/shall be", "*diakonos*": "servant/minister/attendant/deacon" } } 12 { "verseID": "Matthew.23.12", "source": "Ὅστις δὲ ὑψώσει ἑαυτὸν ταπεινωθήσεται· καὶ ὅστις ταπεινώσει ἑαυτόν ὑψωθήσεται.", "text": "Whoever *de* *hypsōsei* *heauton* *tapeinōthēsetai*; and whoever *tapeinōsei* *heauton* *hypsōthēsetai*.", "grammar": { "*Hostis*": "nominative, masculine, singular, relative pronoun - whoever/anyone who", "*de*": "conjunctive particle - and/but", "*hypsōsei*": "future, active, indicative, 3rd person singular - will exalt/lift up", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*tapeinōthēsetai*": "future, passive, indicative, 3rd person singular - will be humbled/brought low", "*hostis*": "nominative, masculine, singular, relative pronoun - whoever/anyone who", "*tapeinōsei*": "future, active, indicative, 3rd person singular - will humble/bring low", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*hypsōthēsetai*": "future, passive, indicative, 3rd person singular - will be exalted/lifted up" }, "variants": { "*hypsōsei*": "will exalt/lift up/elevate", "*heauton*": "himself/oneself", "*tapeinōthēsetai*": "will be humbled/brought low/made humble", "*tapeinōsei*": "will humble/lower/bring low", "*hypsōthēsetai*": "will be exalted/lifted up/elevated" } } 13 { "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } } 14 { "verseID": "Matthew.23.14", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κατεσθίετε τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι: διὰ τοῦτο λήψεσθε περισσότερον κρίμα.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katesthiete* the *oikias* of-the *chērōn*, and *prophasei* *makra* *proseuchomenoi*: because-of this *lēpsesthe* *perissoteron* *krima*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katesthiete*": "present, active, indicative, 2nd person plural - you devour/consume", "*oikias*": "accusative, feminine, plural - houses/homes", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for a pretext/appearance (dative of manner)", "*makra*": "accusative, neuter, plural - long/lengthy", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying", "*dia touto*": "prepositional phrase - because of this/therefore", "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater/more severe", "*krima*": "accusative, neuter, singular - judgment/condemnation" }, "variants": { "*katesthiete*": "devour/consume/eat up", "*oikias*": "houses/homes/households", "*chērōn*": "widows/bereaved women", "*prophasei*": "for a pretext/as a pretense/under the appearance", "*makra*": "long/lengthy/extended", "*proseuchomenoi*": "praying/making prayers", "*lēpsesthe*": "will receive/get/obtain", "*perissoteron*": "greater/more severe/abundant", "*krima*": "judgment/condemnation/sentence" } } 15 { "verseID": "Matthew.23.15", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται, ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *periagete* the *thalassan* and the *xēran* *poiēsai* one *prosēlyton*, and when *genētai*, *poieite* him *huion* *geennēs* *diploteron* of-you.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*periagete*": "present, active, indicative, 2nd person plural - you travel around", "*thalassan*": "accusative, feminine, singular - sea", "*xēran*": "accusative, feminine, singular - dry land", "*poiēsai*": "aorist, active, infinitive - to make", "*hena*": "accusative, masculine, singular - one", "*prosēlyton*": "accusative, masculine, singular - proselyte/convert", "*hotan*": "temporal conjunction - when/whenever", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - he becomes/happens", "*poieite*": "present, active, indicative, 2nd person plural - you make", "*auton*": "accusative, masculine, singular - him", "*huion*": "accusative, masculine, singular - son", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell", "*diploteron*": "accusative, masculine, singular, comparative - twice more/twofold more", "*hymōn*": "genitive, plural - than you" }, "variants": { "*periagete*": "travel around/go about/traverse", "*thalassan*": "sea/ocean", "*xēran*": "dry land/earth", "*poiēsai*": "to make/create/produce", "*prosēlyton*": "proselyte/convert/one who has come over", "*genētai*": "becomes/is made/happens", "*huion*": "son/child/descendant", "*geennēs*": "of Gehenna/hell/place of punishment", "*diploteron*": "twice as much/twofold more/doubled" } } 16 { "verseID": "Matthew.23.16", "source": "Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει!", "text": "*Ouai* to-you, *hodēgoi* *typhloi*, the ones *legontes*, Whoever *an omosē* by the *naō*, nothing *estin*; whoever *d' an omosē* by the *chrysō* of-the *naou*, *opheilei*!", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi legontes*": "present, active, participle, nominative, masculine, plural with article - the ones saying", "*Hos an*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*chrysō*": "dative, masculine, singular - gold", "*naou*": "genitive, masculine, singular - of the temple/sanctuary", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*legontes*": "saying/speaking/declaring", "*omosē*": "swears/takes an oath", "*naō*": "temple/sanctuary/shrine", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*chrysō*": "gold/golden ornaments", "*opheilei*": "is obligated/is bound/must fulfill the oath" } } 17 { "verseID": "Matthew.23.17", "source": "Μωροὶ καὶ τυφλοί: τίς γὰρ μείζων ἐστίν, ὁ χρυσὸς, ἢ ὁ ναὸς ὁ ἁγιάζων τὸν χρυσόν;", "text": "*Mōroi* and *typhloi*: which *gar* *meizōn* *estin*, the *chrysos*, or the *naos* the one *hagiazōn* the *chryson*?", "grammar": { "*Mōroi*": "vocative, masculine, plural - fools (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*tis*": "interrogative pronoun, nominative - which/what", "*gar*": "conjunction - for/because", "*meizōn*": "nominative, masculine/feminine, singular, comparative - greater", "*estin*": "present, active, indicative, 3rd person singular - is", "*chrysos*": "nominative, masculine, singular - gold", "*ē*": "disjunctive particle - or/than", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*ho hagiazōn*": "present, active, participle, nominative, masculine, singular with article - the one sanctifying", "*chryson*": "accusative, masculine, singular - gold" }, "variants": { "*Mōroi*": "fools/foolish ones/morons", "*typhloi*": "blind/unable to see", "*meizōn*": "greater/more important", "*chrysos*": "gold/golden ornaments", "*naos*": "temple/sanctuary/shrine", "*hagiazōn*": "sanctifying/making holy/consecrating" } } 18 { "verseID": "Matthew.23.18", "source": "Καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.", "text": "And, Whoever *ean omosē* by the *thysiastēriō*, nothing *estin*; whoever *d' an omosē* by the *dōrō* the one *epanō* of-it, *opheilei*.", "grammar": { "*Kai*": "conjunction - and", "*Hos ean*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*thysiastēriō*": "dative, neuter, singular - altar", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*dōrō*": "dative, neuter, singular - gift/offering", "*tō epanō*": "article with adverb - the (one) upon/above", "*autou*": "genitive, neuter, singular - of it", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*omosē*": "swears/takes an oath", "*thysiastēriō*": "altar/place of sacrifice", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*dōrō*": "gift/offering/sacrifice", "*epanō*": "upon/above/on top of", "*opheilei*": "is obligated/is bound/must fulfill the oath" } } 19 { "verseID": "Matthew.23.19", "source": "Μωροὶ καὶ τυφλοί: τί γὰρ μεῖζον, τὸ δῶρον, ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον;", "text": "*Mōroi* and *typhloi*: what *gar* *meizon*, the *dōron*, or the *thysiastērion* the one *hagiazon* the *dōron*?", "grammar": { "*Mōroi*": "vocative, masculine, plural - fools (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*ti*": "interrogative pronoun, nominative, neuter - what/which", "*gar*": "conjunction - for/because", "*meizon*": "nominative, neuter, singular, comparative - greater", "*dōron*": "nominative, neuter, singular - gift/offering", "*ē*": "disjunctive particle - or/than", "*thysiastērion*": "nominative, neuter, singular - altar", "*to hagiazon*": "present, active, participle, nominative, neuter, singular with article - the one sanctifying", "*dōron*": "accusative, neuter, singular - gift/offering" }, "variants": { "*Mōroi*": "fools/foolish ones/morons", "*typhloi*": "blind/unable to see", "*meizon*": "greater/more important", "*dōron*": "gift/offering/sacrifice", "*thysiastērion*": "altar/place of sacrifice", "*hagiazon*": "sanctifying/making holy/consecrating" } } 20 { "verseID": "Matthew.23.20", "source": "Ὁ οὖν ὀμόσας ἐν τῷ θυσιαστηρίῳ, ὀμνύει ἐν αὐτῷ, καὶ ἐν πᾶσιν τοῖς ἐπάνω αὐτοῦ.", "text": "The one *oun* *omosas* by the *thysiastēriō*, *omnuei* by it, and by all the things *epanō* of-it.", "grammar": { "*Ho oun*": "article with conjunction - therefore the one", "*omosas*": "aorist, active, participle, nominative, masculine, singular - having sworn", "*en*": "preposition with dative - by/in", "*thysiastēriō*": "dative, neuter, singular - altar", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*en autō*": "preposition with dative - by it", "*kai*": "conjunction - and", "*pasin*": "dative, neuter, plural - all (things)", "*tois epanō*": "article with adverb - the (ones) upon/above", "*autou*": "genitive, neuter, singular - of it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*thysiastēriō*": "altar/place of sacrifice", "*omnuei*": "swears/takes oath by", "*epanō*": "upon/above/on top of" } } 21 { "verseID": "Matthew.23.21", "source": "Καὶ ὁ ὀμόσας ἐν τῷ ναῷ, ὀμνύει ἐν αὐτῷ, καὶ ἐν τῷ κατοικοῦντι αὐτόν.", "text": "And the one *omosas* by the *naō*, *omnuei* by it, and by the one *katoikounti* it.", "grammar": { "*Kai*": "conjunction - and", "*ho omosas*": "aorist, active, participle, nominative, masculine, singular with article - the one having sworn", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*en autō*": "preposition with dative - by it", "*kai*": "conjunction - and", "*tō katoikounti*": "present, active, participle, dative, masculine, singular with article - by the one dwelling in", "*auton*": "accusative, masculine, singular - it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*naō*": "temple/sanctuary/shrine", "*omnuei*": "swears/takes oath by", "*katoikounti*": "dwelling in/inhabiting/residing in" } } 22 { "verseID": "Matthew.23.22", "source": "Καὶ ὁ ὀμόσας ἐν τῷ οὐρανῷ, ὀμνύει ἐν τῷ θρόνῳ τοῦ Θεοῦ, καὶ ἐν τῷ καθημένῳ ἐπάνω αὐτοῦ.", "text": "And the one *omosas* by the *ouranō*, *omnuei* by the *thronō* of-the *Theou*, and by the one *kathēmenō* *epanō* of-it.", "grammar": { "*Kai*": "conjunction - and", "*ho omosas*": "aorist, active, participle, nominative, masculine, singular with article - the one having sworn", "*en*": "preposition with dative - by/in", "*ouranō*": "dative, masculine, singular - heaven", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*thronō*": "dative, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*kai*": "conjunction - and", "*tō kathēmenō*": "present, middle, participle, dative, masculine, singular with article - by the one sitting", "*epanō*": "adverb - above/upon", "*autou*": "genitive, masculine, singular - of it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*ouranō*": "heaven/sky/celestial realm", "*omnuei*": "swears/takes oath by", "*thronō*": "throne/seat of authority", "*Theou*": "God/deity", "*kathēmenō*": "sitting/seated/enthroned", "*epanō*": "above/upon/on top of" } } 23 { "verseID": "Matthew.23.23", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν, καὶ τὸν ἔλεον, καὶ τὴν πίστιν: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *apodekatoute* the *hēdyosmon* and the *anēthon* and the *kyminon*, and *aphēkate* the *barutera* of-the *nomou*, the *krisin*, and the *eleon*, and the *pistin*: these *edei* *poiēsai*, and-those *mē aphienai*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*apodekatoute*": "present, active, indicative, 2nd person plural - you tithe/give tenth", "*hēdyosmon*": "accusative, neuter, singular - mint", "*anēthon*": "accusative, neuter, singular - dill", "*kyminon*": "accusative, neuter, singular - cumin", "*aphēkate*": "aorist, active, indicative, 2nd person plural - you left/neglected", "*barutera*": "accusative, neuter, plural, comparative - weightier/more important", "*nomou*": "genitive, masculine, singular - of the law", "*krisin*": "accusative, feminine, singular - justice/judgment", "*eleon*": "accusative, masculine, singular - mercy", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*tauta*": "accusative, neuter, plural - these things", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*poiēsai*": "aorist, active, infinitive - to do", "*kakeina*": "accusative, neuter, plural - and those things", "*mē aphienai*": "present, active, infinitive with negative - not to leave/neglect" }, "variants": { "*apodekatoute*": "tithe/give a tenth of/pay tithes on", "*hēdyosmon*": "mint/aromatic herb", "*anēthon*": "dill/herb", "*kyminon*": "cumin/spice", "*aphēkate*": "left/neglected/abandoned", "*barutera*": "weightier/more important/more significant", "*nomou*": "law/Torah", "*krisin*": "justice/judgment/legal decision", "*eleon*": "mercy/compassion", "*pistin*": "faith/faithfulness/trust", "*edei*": "it was necessary/ought/should", "*poiēsai*": "to do/practice/perform", "*aphienai*": "to leave/neglect/omit" } } 24 { "verseID": "Matthew.23.24", "source": "Ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες.", "text": "*Hodēgoi* *typhloi*, the ones *diülizontes* the *kōnōpa*, the *de* *kamēlon* *katapinontes*.", "grammar": { "*Hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi diülizontes*": "present, active, participle, nominative, masculine, plural with article - the ones straining out", "*kōnōpa*": "accusative, masculine, singular - gnat/mosquito", "*tēn de*": "accusative with adversative particle - but the", "*kamēlon*": "accusative, feminine, singular - camel", "*katapinontes*": "present, active, participle, nominative, masculine, plural - swallowing" }, "variants": { "*Hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*diülizontes*": "filtering out/straining out/removing by filtering", "*kōnōpa*": "gnat/mosquito/tiny insect", "*kamēlon*": "camel/large animal", "*katapinontes*": "swallowing/gulping down/consuming whole" } } 25 { "verseID": "Matthew.23.25", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katharizete* the *exōthen* of-the *potēriou* and of-the *paropsidos*, *esōthen* *de* they-*gemousin* from *harpagēs* and *akrasias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katharizete*": "present, active, indicative, 2nd person plural - you clean", "*exōthen*": "adverb - outside/exterior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*esōthen*": "adverb - inside/interior", "*de*": "adversative particle - but/yet/however", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*ex*": "preposition with genitive - from/out of", "*harpagēs*": "genitive, feminine, singular - robbery/plunder", "*akrasias*": "genitive, feminine, singular - excess/lack of self-control" }, "variants": { "*katharizete*": "clean/cleanse/purify", "*exōthen*": "outside/exterior/outer part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*esōthen*": "inside/interior/inner part", "*gemousin*": "are full/filled/laden with", "*harpagēs*": "robbery/plunder/extortion", "*akrasias*": "self-indulgence/excess/lack of self-control" } } 26 { "verseID": "Matthew.23.26", "source": "Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.", "text": "*Pharisaie* *typhle*, *katharison* first the *entos* of-the *potēriou* and of-the *paropsidos*, *hina* *genētai* also the *ektos* of-them *katharon*.", "grammar": { "*Pharisaie*": "vocative, masculine, singular - Pharisee (direct address)", "*typhle*": "vocative, masculine, singular - blind (direct address)", "*katharison*": "aorist, active, imperative, 2nd person singular - clean!", "*prōton*": "adverb - first/firstly", "*entos*": "adverb - inside/interior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*hina*": "conjunction - so that/in order that", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*kai*": "adverb - also/too", "*ektos*": "adverb - outside/exterior", "*autōn*": "genitive, neuter, plural - of them", "*katharon*": "nominative, neuter, singular - clean/pure" }, "variants": { "*Pharisaie*": "Pharisee/separated one", "*typhle*": "blind/unable to see", "*katharison*": "clean/cleanse/purify!", "*entos*": "inside/interior/inner part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*genētai*": "might become/might be/might be made", "*ektos*": "outside/exterior/outer part", "*katharon*": "clean/pure/undefiled" } } 27 { "verseID": "Matthew.23.27", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν, καὶ πάσης ἀκαθαρσίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *paromoiazete* *taphois* *kekoniamenois*, which *exōthen* *men* *phainontai* *hōraioi*, *esōthen* *de* *gemousin* *osteōn* *nekrōn*, and of-all *akatharsias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*paromoiazete*": "present, active, indicative, 2nd person plural - you are like/resemble", "*taphois*": "dative, masculine, plural - tombs/graves", "*kekoniamenois*": "perfect, passive, participle, dative, masculine, plural - having been whitewashed", "*hoitines*": "nominative, masculine, plural, relative pronoun - which", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainontai*": "present, middle/passive, indicative, 3rd person plural - appear/seem", "*hōraioi*": "nominative, masculine, plural - beautiful/attractive", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*osteōn*": "genitive, neuter, plural - of bones", "*nekrōn*": "genitive, masculine, plural - of dead (persons)", "*pasēs*": "genitive, feminine, singular - of all/every", "*akatharsias*": "genitive, feminine, singular - of uncleanness/impurity" }, "variants": { "*paromoiazete*": "are like/resemble/compare to", "*taphois*": "tombs/graves/sepulchers", "*kekoniamenois*": "whitewashed/plastered with lime", "*exōthen*": "outside/on the exterior", "*phainontai*": "appear/seem/look", "*hōraioi*": "beautiful/attractive/handsome", "*esōthen*": "inside/on the interior", "*gemousin*": "are full/filled with/laden with", "*osteōn*": "bones/skeletal remains", "*nekrōn*": "dead (persons)/corpses", "*akatharsias*": "uncleanness/impurity/filthiness" } } 28 { "verseID": "Matthew.23.28", "source": "Οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δὲ μεστοί ἐστε ὑποκρίσεως καὶ ἀνομίας.", "text": "*Houtōs* also you *exōthen* *men* *phainesthe* to-the *anthrōpois* *dikaioi*, *esōthen* *de* *mestoi* *este* *hypokriseōs* and *anomias*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*kai*": "adverb - also/too", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainesthe*": "present, middle/passive, indicative, 2nd person plural - you appear/seem", "*anthrōpois*": "dative, masculine, plural - to men/people", "*dikaioi*": "nominative, masculine, plural - righteous/just", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*mestoi*": "nominative, masculine, plural - full/filled", "*este*": "present, active, indicative, 2nd person plural - you are", "*hypokriseōs*": "genitive, feminine, singular - of hypocrisy", "*anomias*": "genitive, feminine, singular - of lawlessness/iniquity" }, "variants": { "*Houtōs*": "thus/in this way/likewise", "*exōthen*": "outside/outwardly/on the exterior", "*phainesthe*": "appear/seem/look", "*dikaioi*": "righteous/just/upright", "*esōthen*": "inside/inwardly/on the interior", "*mestoi*": "full/filled with/complete with", "*hypokriseōs*": "hypocrisy/pretense/play-acting", "*anomias*": "lawlessness/iniquity/unrighteousness" } }
- Mic 3:11 : 11 { "verseID": "Micah.3.11", "source": "רָאשֶׁ֣יהָ ׀ בְּשֹׁ֣חַד יִשְׁפֹּ֗טוּ וְכֹהֲנֶ֙יהָ֙ בִּמְחִ֣יר יוֹר֔וּ וּנְבִיאֶ֖יהָ בְּכֶ֣סֶף יִקְסֹ֑מוּ וְעַל־יְהוָה֙ יִשָּׁעֵ֣נוּ לֵאמֹ֔ר הֲל֤וֹא יְהוָה֙ בְּקִרְבֵּ֔נוּ לֹֽא־תָב֥וֹא עָלֵ֖ינוּ רָעָֽה׃", "text": "*rāʾšêhā* for-*šōḥad* *yišpōṭû* and-*kōhănêhā* for-*mĕḥîr* *yôrû* and-*nĕbîʾêhā* for-*kesep* *yiqsōmû* and-upon-*YHWH* *yiššāʿēnû* saying *hălôʾ* *YHWH* in-*qirbēnû* not-*tābôʾ* upon-us *rāʿâ*", "grammar": { "*rāʾšêhā*": "masculine plural noun with 3rd person feminine singular suffix - her heads/leaders", "*šōḥad*": "masculine singular noun - bribe", "*yišpōṭû*": "3rd person plural qal imperfect - they judge", "*kōhănêhā*": "masculine plural noun with 3rd person feminine singular suffix - her priests", "*mĕḥîr*": "masculine singular noun - price/payment", "*yôrû*": "3rd person plural hiphil imperfect - they teach", "*nĕbîʾêhā*": "masculine plural noun with 3rd person feminine singular suffix - her prophets", "*kesep*": "masculine singular noun - silver/money", "*yiqsōmû*": "3rd person plural qal imperfect - they divine", "*YHWH*": "divine name - LORD", "*yiššāʿēnû*": "3rd person plural niphal imperfect - they lean", "*hălôʾ*": "interrogative particle - is not", "*qirbēnû*": "masculine singular noun with 1st person plural suffix - our midst", "*tābôʾ*": "3rd person feminine singular qal imperfect - she will come", "*rāʿâ*": "feminine singular noun/adjective - evil/disaster" }, "variants": { "*rāʾšêhā*": "her heads/leaders/chiefs", "*šōḥad*": "bribe/gift", "*yišpōṭû*": "they judge/govern", "*mĕḥîr*": "price/payment/hire", "*yôrû*": "they teach/instruct", "*kesep*": "silver/money/payment", "*yiqsōmû*": "they divine/practice divination", "*yiššāʿēnû*": "they lean/rely/depend", "*qirbēnû*": "our midst/among us", "*tābôʾ*": "she will come/arrive/happen", "*rāʿâ*": "evil/disaster/calamity" } }
- Ps 50:16-21 : 16 { "verseID": "Psalms.50.16", "source": "וְלָ֤רָשָׁ֨ע ׀ אָ֘מַ֤ר אֱלֹהִ֗ים מַה־לְּ֭ךָ לְסַפֵּ֣ר חֻקָּ֑י וַתִּשָּׂ֖א בְרִיתִ֣י עֲלֵי־פִֽיךָ׃", "text": "And-to-the-*rasha* *amar* *Elohim* what-to-you to-*sapper* *chuqqai* and-*tissa* *beriti* upon-*picha*", "grammar": { "*rasha*": "adjective, masculine, singular - wicked", "*amar*": "verb, Qal perfect, 3rd person masculine singular - he said", "*Elohim*": "noun, masculine, plural - God/gods", "*sapper*": "verb, Piel infinitive construct - to declare/tell", "*chuqqai*": "noun, masculine, plural with 1st person singular suffix - my statutes", "*tissa*": "verb, Qal imperfect, 2nd person masculine singular - you take up", "*beriti*": "noun, feminine, singular with 1st person singular suffix - my covenant", "*picha*": "noun, masculine, singular with 2nd person masculine singular suffix - your mouth" }, "variants": { "*sapper*": "declare/recount/tell", "*tissa*": "take up/lift up/bear", "*beriti alei-picha*": "my covenant on your mouth/mention my covenant" } } 17 { "verseID": "Psalms.50.17", "source": "וְ֭אַתָּה שָׂנֵ֣אתָ מוּסָ֑ר וַתַּשְׁלֵ֖ךְ דְּבָרַ֣י אַחֲרֶֽיךָ׃", "text": "And-*attah* *saneta* *musar* and-*tashlech* *devarai* behind-you", "grammar": { "*attah*": "pronoun, 2nd person masculine singular - you", "*saneta*": "verb, Qal perfect, 2nd person masculine singular - you hated", "*musar*": "noun, masculine, singular - discipline/instruction", "*tashlech*": "verb, Hiphil imperfect with waw consecutive, 2nd person masculine singular - and you cast", "*devarai*": "noun, masculine, plural with 1st person singular suffix - my words" }, "variants": { "*musar*": "instruction/discipline/correction", "*tashlech*": "cast/throw/fling" } } 18 { "verseID": "Psalms.50.18", "source": "אִם־רָאִ֣יתָ גַ֭נָּב וַתִּ֣רֶץ עִמּ֑וֹ וְעִ֖ם מְנָאֲפִ֣ים חֶלְקֶֽךָ׃", "text": "If-*raita* *gannav* and-*tirets* with-him and-with-*mena'afim* *chelqecha*", "grammar": { "*raita*": "verb, Qal perfect, 2nd person masculine singular - you saw", "*gannav*": "noun, masculine, singular - thief", "*tirets*": "verb, Qal imperfect with waw consecutive, 2nd person masculine singular - and you ran", "*mena'afim*": "verb, Piel participle, masculine plural - adulterers", "*chelqecha*": "noun, masculine, singular with 2nd person masculine singular suffix - your portion" }, "variants": { "*tirets immo*": "you run with him/consent with him/agree with him", "*chelqecha*": "your portion/your association/your lot" } } 19 { "verseID": "Psalms.50.19", "source": "פִּ֭יךָ שָׁלַ֣חְתָּ בְרָעָ֑ה וּ֝לְשׁוֹנְךָ֗ תַּצְמִ֥יד מִרְמָֽה׃", "text": "*Picha* *shalachta* in-*ra'ah* and-*leshoncha* *tsamid* *mirmah*", "grammar": { "*Picha*": "noun, masculine, singular with 2nd person masculine singular suffix - your mouth", "*shalachta*": "verb, Qal perfect, 2nd person masculine singular - you sent", "*ra'ah*": "noun, feminine, singular - evil", "*leshoncha*": "noun, common, singular with 2nd person masculine singular suffix - your tongue", "*tsamid*": "verb, Hiphil imperfect, 3rd person feminine singular - it frames/joins", "*mirmah*": "noun, feminine, singular - deceit" }, "variants": { "*shalachta vera'ah*": "you send forth for evil/you let loose in evil", "*tsamid mirmah*": "frames deceit/devises deceit/joins with deceit" } } 20 { "verseID": "Psalms.50.20", "source": "תֵּ֭שֵׁב בְּאָחִ֣יךָ תְדַבֵּ֑ר בְּבֶֽן־אִ֝מְּךָ֗ תִּתֶּן־דֹּֽפִי׃", "text": "*Teshev* against-*achicha* *tedabber* against-*ben*-*immecha* *titten*-*dophi*", "grammar": { "*Teshev*": "verb, Qal imperfect, 2nd person masculine singular - you sit", "*achicha*": "noun, masculine, singular with 2nd person masculine singular suffix - your brother", "*tedabber*": "verb, Piel imperfect, 2nd person masculine singular - you speak", "*ben*": "noun, masculine, singular construct - son of", "*immecha*": "noun, feminine, singular with 2nd person masculine singular suffix - your mother", "*titten*": "verb, Qal imperfect, 2nd person masculine singular - you give", "*dophi*": "noun, masculine, singular - slander" }, "variants": { "*teshev*": "you sit/you are sitting", "*tedabber*": "you speak against/slander", "*titten-dophi*": "give slander/place a fault/lay a blot" } } 21 { "verseID": "Psalms.50.21", "source": "אֵ֤לֶּה עָשִׂ֨יתָ ׀ וְֽהֶחֱרַ֗שְׁתִּי דִּמִּ֗יתָ הֱֽיוֹת־אֶֽהְיֶ֥ה כָמ֑וֹךָ אוֹכִיחֲךָ֖ וְאֶֽעֶרְכָ֣ה לְעֵינֶֽיךָ׃", "text": "These *asita* *wecherashti* *dimmita* being-*ehyeh* like-you *ochiacha* and-*e'erchah* before-*einecha*", "grammar": { "*asita*": "verb, Qal perfect, 2nd person masculine singular - you did", "*wecherashti*": "verb, Hiphil perfect, 1st person singular with waw conjunction - and I kept silent", "*dimmita*": "verb, Piel perfect, 2nd person masculine singular - you thought", "*ehyeh*": "verb, Qal imperfect, 1st person singular - I will be", "*ochiacha*": "verb, Hiphil imperfect, 1st person singular with 2nd person masculine singular suffix - I will reprove you", "*e'erchah*": "verb, Qal imperfect cohortative, 1st person singular - I will arrange/set in order", "*einecha*": "noun, feminine, dual with 2nd person masculine singular suffix - your eyes" }, "variants": { "*dimmita*": "you thought/imagined/considered", "*ochiacha*": "I will reprove you/rebuke you/correct you", "*e'erchah*": "I will set in order/arrange/lay out [the case]" } }
- Luke 12:47 : 47 { "verseID": "Luke.12.47", "source": "Ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ, καὶ μὴ ἑτοιμάσας, μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς.", "text": "*Ekeinos* *de* the *doulos*, the one having *gnous* the *thelēma* of the *kyriou* *heautou*, and not having *hetoimasas*, *mēde* having *poiēsas* *pros* the *thelēma* of him, *darēsetai* *pollas*.", "grammar": { "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*de*": "postpositive conjunction - but/and/now", "*doulos*": "nominative, masculine, singular - slave/servant", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*thelēma*": "accusative, neuter, singular - will/desire", "*kyriou*": "genitive, masculine, singular - of lord/master", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hetoimasas*": "aorist participle, nominative, masculine, singular - having prepared", "*mēde*": "negative conjunction - nor/and not", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*pros*": "preposition + accusative - according to/toward", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*pollas*": "accusative, feminine, plural - many [stripes]" }, "variants": { "*thelēma*": "will/desire/purpose", "*hetoimasas*": "having prepared/having made ready", "*poiēsas*": "having done/having performed/having carried out", "*darēsetai*": "will be beaten/will be flogged", "*pollas*": "many [stripes]/with many [blows]" } }
- Luke 19:22 : 22 { "verseID": "Luke.19.22", "source": "Λέγει δὲ αὐτῷ, Ἐκ τοῦ στόματός σου κρινῶ σε, πονηρὲ δοῦλε. ᾜδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι, αἴρων ὃ οὐκ ἔθηκα, καὶ θερίζων ὃ οὐκ ἔσπειρα:", "text": "He *legei* but to him, Out of the *stomatos* of you I will *krinō* you, *ponēre* *doule*. You *ēdeis* that I *anthrōpos* *austēros* am, *airōn* what not I *ethēka*, and *therizōn* what not I *espeira*:", "grammar": { "*legei*": "present active, 3rd person singular - says", "*stomatos*": "genitive, neuter, singular - mouth", "*krinō*": "future active, 1st person singular - will judge", "*ponēre*": "vocative, masculine, singular - wicked/evil", "*doule*": "vocative, masculine, singular - servant/slave", "*ēdeis*": "pluperfect active, 2nd person singular - you knew", "*anthrōpos*": "nominative, masculine, singular - man/person", "*austēros*": "nominative, masculine, singular - harsh/strict", "*airōn*": "present active participle, nominative, masculine, singular - taking up", "*ethēka*": "aorist active, 1st person singular - put down/deposited", "*therizōn*": "present active participle, nominative, masculine, singular - reaping", "*espeira*": "aorist active, 1st person singular - sowed" }, "variants": { "*stomatos*": "mouth/statement/words", "*krinō*": "will judge/condemn", "*ponēre*": "wicked/evil/bad", "*doule*": "servant/slave/bondservant", "*ēdeis*": "you knew/were aware", "*airōn*": "taking up/collecting/gathering", "*therizōn*": "reaping/harvesting" } }
- 1 Cor 9:27 : 27 { "verseID": "1 Corinthians.9.27", "source": "Ἀλλʼ ὑπωπιάζω μου τὸ σῶμα, καὶ δουλαγωγῶ: μή πως, ἄλλοις κηρύξας, αὐτὸς ἀδόκιμος γένωμαι.", "text": "But I *hypōpiazō* of me the *sōma*, and *doulagōgō*: lest, to others having *kēryxas*, myself *adokimos* I might *genōmai*.", "grammar": { "*hypōpiazō*": "present indicative, 1st person singular - discipline severely/buffet", "*sōma*": "accusative, neuter, singular - body", "*doulagōgō*": "present indicative, 1st person singular - bring into slavery/subjection", "*kēryxas*": "aorist participle, nominative, masculine, singular - having preached/proclaimed", "*adokimos*": "nominative, masculine, singular - disqualified/rejected", "*genōmai*": "aorist subjunctive, 1st person singular - might become" }, "variants": { "*hypōpiazō*": "discipline severely/buffet/treat roughly/subdue", "*sōma*": "body/physical form", "*doulagōgō*": "bring into slavery/subjection/make a slave", "*kēryxas*": "having preached/having proclaimed/having announced", "*adokimos*": "disqualified/rejected/unapproved/castaway", "*genōmai*": "might become/might be/should be" } }
- Gal 6:13 : 13 { "verseID": "Galatians.6.13", "source": "Οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν· ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.", "text": "For neither the ones *peritemnomenoi* themselves *nomon phylassousin*; but *thelousin* you *peritemnesthai*, that in the *hymetera sarki kauchēsōntai*.", "grammar": { "*peritemnomenoi*": "present, passive, participle, nominative, masculine, plural - being circumcised", "*nomon*": "accusative, masculine, singular - law", "*phylassousin*": "present, active, indicative, 3rd plural - they keep", "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*hymetera*": "dative, feminine, singular - your", "*sarki*": "dative, feminine, singular - flesh", "*kauchēsōntai*": "aorist, middle, subjunctive, 3rd plural - they might boast" }, "variants": { "*peritemnomenoi*": "being circumcised/those who receive circumcision", "*nomon*": "law/commandment/rule", "*phylassousin*": "they keep/observe/guard", "*thelousin*": "they wish/want/desire", "*peritemnesthai*": "to be circumcised", "*hymetera*": "your/yours", "*sarki*": "flesh/body/physical condition", "*kauchēsōntai*": "they might boast/glory/take pride" } }
- Titus 2:1-7 : 1 { "verseID": "Titus.2.1", "source": "¶Σὺ δὲ λάλει ἃ πρέπει τῇ ὑγιαινούσῃ διδασκαλίᾳ:", "text": "*Su* but *lalei* what *prepei* to the *hugiainousē didaskalía*:", "grammar": { "*Su*": "nominative, singular, personal pronoun - you (emphatic)", "*de*": "postpositive conjunction - but/and/now", "*lalei*": "present active imperative, 2nd person singular - speak/tell", "*ha*": "accusative, plural, relative pronoun - which things", "*prepei*": "present active indicative, 3rd person singular - is fitting/proper", "*hugiainousē*": "present active participle, dative feminine singular - being sound/healthy", "*didaskalía*": "dative, feminine, singular - teaching/doctrine" }, "variants": { "*lalei*": "speak/say/tell", "*prepei*": "is fitting/is proper/is suitable", "*hugiainousē*": "sound/healthy/wholesome", "*didaskalía*": "teaching/doctrine/instruction" } } 2 { "verseID": "Titus.2.2", "source": "Πρεσβύτας νηφαλίους εἶναι, σεμνούς, σώφρονας, ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ.", "text": "*Presbutas nēphalious einai*, *semnous*, *sōphronas*, *hugiainontas* in the *pistei*, in the *agapē*, in the *hupomonē*.", "grammar": { "*Presbutas*": "accusative, masculine, plural - older men/elders", "*nēphalious*": "accusative, masculine, plural, adjective - sober/temperate", "*einai*": "present active infinitive - to be", "*semnous*": "accusative, masculine, plural, adjective - dignified/honorable", "*sōphronas*": "accusative, masculine, plural, adjective - self-controlled/sensible", "*hugiainontas*": "present active participle, accusative masculine plural - being sound/healthy", "*pistei*": "dative, feminine, singular - faith/belief", "*agapē*": "dative, feminine, singular - love", "*hupomonē*": "dative, feminine, singular - endurance/patience/steadfastness" }, "variants": { "*Presbutas*": "older men/aged men/elders", "*nēphalious*": "sober/temperate/vigilant", "*semnous*": "dignified/honorable/serious", "*sōphronas*": "self-controlled/sensible/prudent/temperate", "*hugiainontas*": "being sound/healthy/wholesome", "*pistei*": "faith/belief/trust", "*agapē*": "love/charity", "*hupomonē*": "endurance/patience/steadfastness/perseverance" } } 3 { "verseID": "Titus.2.3", "source": "Πρεσβύτιδας ὡσαύτως, ἐν καταστήματι ἱεροπρεπεῖς, μὴ διαβόλους, μὴ οἴνῳ πολλῷ δεδουλωμένας, καλοδιδασκάλους·", "text": "*Presbutidas hōsautōs*, in *katastēmati hieroprepeis*, *mē diabolous*, *mē oinō pollō dedoulōmenas*, *kalodidaskalous*;", "grammar": { "*Presbutidas*": "accusative, feminine, plural - older women", "*hōsautōs*": "adverb - likewise/in the same way", "*katastēmati*": "dative, neuter, singular - behavior/demeanor/deportment", "*hieroprepeis*": "accusative, feminine, plural, adjective - reverent/as befits holy persons", "*mē*": "negative particle - not", "*diabolous*": "accusative, feminine, plural - slanderers/false accusers", "*oinō*": "dative, masculine, singular - wine", "*pollō*": "dative, masculine, singular, adjective - much/many", "*dedoulōmenas*": "perfect passive participle, accusative feminine plural - having been enslaved", "*kalodidaskalous*": "accusative, feminine, plural - teachers of good/good teachers" }, "variants": { "*Presbutidas*": "older women/aged women", "*katastēmati*": "behavior/demeanor/deportment/appearance", "*hieroprepeis*": "reverent/as befits holy persons/holy in behavior", "*diabolous*": "slanderers/false accusers/devils", "*dedoulōmenas*": "having been enslaved/addicted/given over to", "*kalodidaskalous*": "teachers of good things/good teachers" } } 4 { "verseID": "Titus.2.4", "source": "Ἵνα σωφρονίζωσιν τὰς νέας, φιλάνδρους εἶναι, φιλοτέκνους,", "text": "*Hina sōphronizōsin* the *neas*, *philandrous einai*, *philoteknous*,", "grammar": { "*Hina*": "subordinate conjunction - so that/in order that", "*sōphronizōsin*": "present active subjunctive, 3rd person plural - they may train/instruct/admonish", "*neas*": "accusative, feminine, plural - young women", "*philandrous*": "accusative, feminine, plural - lovers of husbands", "*einai*": "present active infinitive - to be", "*philoteknous*": "accusative, feminine, plural - lovers of children" }, "variants": { "*sōphronizōsin*": "they may train/instruct/teach to be sensible", "*neas*": "young women/young wives", "*philandrous*": "lovers of husbands/husband-loving", "*philoteknous*": "lovers of children/child-loving" } } 5 { "verseID": "Titus.2.5", "source": "Σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.", "text": "*Sōphronas*, *hagnas*, *oikourous*, *agathas*, *hupotassomenas* to the *idiois andrasin*, *hina mē* the *logos* of the *Theou blasphēmētai*.", "grammar": { "*Sōphronas*": "accusative, feminine, plural, adjective - sensible/self-controlled", "*hagnas*": "accusative, feminine, plural, adjective - pure/chaste", "*oikourous*": "accusative, feminine, plural - workers at home/homemakers", "*agathas*": "accusative, feminine, plural, adjective - good", "*hupotassomenas*": "present middle participle, accusative feminine plural - submitting themselves", "*idiois*": "dative, masculine, plural, adjective - their own", "*andrasin*": "dative, masculine, plural - husbands/men", "*hina*": "subordinate conjunction - so that/in order that", "*mē*": "negative particle - not", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*blasphēmētai*": "present passive subjunctive, 3rd person singular - may be blasphemed/slandered" }, "variants": { "*Sōphronas*": "sensible/self-controlled/discreet/prudent", "*hagnas*": "pure/chaste/innocent", "*oikourous*": "workers at home/homemakers/keepers at home", "*agathas*": "good/kind", "*hupotassomenas*": "submitting themselves/being subject to", "*idiois*": "their own/particular", "*logos*": "word/message/account", "*blasphēmētai*": "may be blasphemed/slandered/reviled/defamed" } } 6 { "verseID": "Titus.2.6", "source": "Τοὺς νεωτέρους ὡσαύτως παρακάλει σωφρονεῖν.", "text": "The *neōterous hōsautōs parakalei sōphronein*.", "grammar": { "*neōterous*": "accusative, masculine, plural, comparative adjective - younger men", "*hōsautōs*": "adverb - likewise/in the same way", "*parakalei*": "present active imperative, 2nd person singular - exhort/urge/encourage", "*sōphronein*": "present active infinitive - to be sensible/self-controlled" }, "variants": { "*neōterous*": "younger men/young men", "*parakalei*": "exhort/urge/encourage/appeal to", "*sōphronein*": "to be sensible/to be self-controlled/to be sober-minded" } } 7 { "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } }
- Isa 56:11 : 11 { "verseID": "Isaiah.56.11", "source": "וְהַכְּלָבִ֣ים עַזֵּי־נֶ֗פֶשׁ לֹ֤א יָֽדְעוּ֙ שָׂבְעָ֔ה וְהֵ֣מָּה רֹעִ֔ים לֹ֥א יָדְע֖וּ הָבִ֑ין כֻּלָּם֙ לְדַרְכָּ֣ם פָּנ֔וּ אִ֥ישׁ לְבִצְע֖וֹ מִקָּצֵֽהוּ׃", "text": "And *hakkĕlābîm* *ʿazzê*-*nepeš*, not *yādĕʿû* *śobʿāh*; and they [are] *rōʿîm* [who] not *yādĕʿû* *hābîn*; *kullām* to-*darkām* *pānû*, *ʾîš* to-*biṣʿô* from-*qāṣēhû*.", "grammar": { "*wə*": "conjunction - and", "*hakkĕlābîm*": "definite article with masculine plural noun - the dogs", "*ʿazzê*": "adjective, masculine plural construct - fierce/strong/greedy of", "*nepeš*": "feminine singular noun - soul/appetite/desire", "*lōʾ*": "negative particle - not", "*yādĕʿû*": "qal perfect, 3rd common plural - they know", "*śobʿāh*": "feminine singular noun - satisfaction/fullness", "*wə*": "conjunction - and", "*hēmmāh*": "3rd masculine plural pronoun - they", "*rōʿîm*": "qal participle, masculine plural - shepherds/pastors", "*lōʾ*": "negative particle - not", "*yādĕʿû*": "qal perfect, 3rd common plural - they know", "*hābîn*": "hiphil infinitive construct - to understand/discern", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*lĕdarkām*": "preposition with feminine singular noun and 3rd masculine plural suffix - to their way", "*pānû*": "qal perfect, 3rd common plural - they turned", "*ʾîš*": "masculine singular noun - each man/each one", "*lĕbiṣʿô*": "preposition with masculine singular noun and 3rd masculine singular suffix - to his gain", "*miqqāṣēhû*": "preposition with masculine singular noun and 3rd masculine singular suffix - from his end/extremity" }, "variants": { "*hakkĕlābîm*": "the dogs/scavengers", "*ʿazzê-nepeš*": "greedy of appetite/fierce in soul/strong in desire", "*śobʿāh*": "satisfaction/fullness/contentment", "*rōʿîm*": "shepherds/pastors/leaders", "*hābîn*": "to understand/discern/have insight", "*pānû*": "they turned/faced/looked", "*lĕbiṣʿô*": "to his gain/profit/unjust gain", "*miqqāṣēhû*": "from his end/extremity/quarter (idiom: every one of them without exception)" } }
- Ezek 22:12-13 : 12 { "verseID": "Ezekiel.22.12", "source": "שֹׁ֥חַד לָֽקְחוּ־בָ֖ךְ לְמַ֣עַן שְׁפָךְ־דָּ֑ם נֶ֧שֶׁךְ וְתַרְבִּ֣ית לָקַ֗חַתְּ וַתְּבַצְּעִ֤י רֵעַ֙יִךְ֙ בַּעֹ֔שֶׁק וְאֹתִ֣י שָׁכַ֔חַתְּ נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃", "text": "*šōḥaḏ* they *lāqəḥû*-in you for *ləmaʿan* *šəp̄āḵ*-*dām*; *nešeḵ* and *tarbîṯ* you *lāqaḥat*, and you *təḇaṣṣəʿî* your *rēʿayiḵ* in the *ʿōšeq*, and me you *šāḵaḥat*, *nəʾum* *ʾăḏōnāy* *YHWH*", "grammar": { "*šōḥaḏ*": "masculine singular noun - 'bribe'", "*lāqəḥû*": "qal perfect, 3rd plural - 'they took'", "*ləmaʿan*": "preposition + conjunction - 'for the purpose of'", "*šəp̄āḵ*": "qal infinitive construct - 'to shed'", "*dām*": "masculine singular noun - 'blood'", "*nešeḵ*": "masculine singular noun - 'interest/usury'", "*tarbîṯ*": "feminine singular noun - 'increase/profit'", "*lāqaḥat*": "qal perfect, 2nd feminine singular - 'you took'", "*təḇaṣṣəʿî*": "piel imperfect, 2nd feminine singular - 'you gain/profit'", "*rēʿayiḵ*": "masculine plural noun with 2nd feminine singular suffix - 'your neighbors'", "*ʿōšeq*": "masculine singular noun with definite article - 'the oppression'", "*šāḵaḥat*": "qal perfect, 2nd feminine singular - 'you forgot'", "*nəʾum*": "construct masculine singular noun - 'declaration of'", "*ʾăḏōnāy*": "noun with 1st plural suffix as divine title - 'my Lord'", "*YHWH*": "proper noun, divine name - 'Yahweh/LORD'" }, "variants": { "*šōḥaḏ*": "bribe/gift/payment", "*ləmaʿan*": "for the purpose of/in order to", "*šəp̄āḵ*": "shed/pour out/spill", "*nešeḵ*": "interest/usury/bite", "*tarbîṯ*": "increase/profit/gain", "*təḇaṣṣəʿî*": "gain/profit/extort", "*šāḵaḥat*": "forgot/neglected/disregarded", "*nəʾum*": "declaration of/utterance of/saying of" } } 13 { "verseID": "Ezekiel.22.13", "source": "וְהִנֵּה֙ הִכֵּ֣יתִי כַפִּ֔י אֶל־בִּצְעֵ֖ךְ אֲשֶׁ֣ר עָשִׂ֑ית וְעַל־דָּמֵ֔ךְ אֲשֶׁ֥ר הָי֖וּ בְּתוֹכֵֽךְ׃", "text": "And behold, I have *hikkêṯî* my *kappî* at your *biṣʿēḵ* which you *ʿāśîṯ*, and upon your *dāmēḵ* which *hāyû* in *tôḵēḵ*", "grammar": { "*hikkêṯî*": "hiphil perfect, 1st singular - 'I struck/clapped'", "*kappî*": "feminine singular noun with 1st singular suffix - 'my palm/hand'", "*biṣʿēḵ*": "masculine singular noun with 2nd feminine singular suffix - 'your dishonest gain'", "*ʿāśîṯ*": "qal perfect, 2nd feminine singular - 'you made/did'", "*dāmēḵ*": "masculine singular noun with 2nd feminine singular suffix - 'your blood'", "*hāyû*": "qal perfect, 3rd plural - 'they were'", "*tôḵēḵ*": "masculine singular noun with 2nd feminine singular suffix - 'your midst'" }, "variants": { "*hikkêṯî* *kappî*": "I struck my palm/I clapped my hands (gesture of anger or astonishment)", "*biṣʿēḵ*": "your dishonest gain/your profit/your unjust gain", "*dāmēḵ*": "your blood/your bloodshed" } }
- Ezek 22:27 : 27 { "verseID": "Ezekiel.22.27", "source": "שָׂרֶ֣יהָ בְקִרְבָּ֔הּ כִּזְאֵבִ֖ים טֹ֣רְפֵי טָ֑רֶף לִשְׁפָּךְ־דָּם֙ לְאַבֵּ֣ד נְפָשׁ֔וֹת לְמַ֖עַן בְּצֹ֥עַ בָּֽצַע׃", "text": "Her *śāreyhā* in *qirbāh* like *zəʾēḇîm* *ṭōrəp̄ê* *ṭārep̄*; to *lišpāḵ*-*dām*, to *ʾabbēḏ* *nəp̄āšôṯ*, for *ləmaʿan* *bəṣōaʿ* *bāṣaʿ*", "grammar": { "*śāreyhā*": "masculine plural noun with 3rd feminine singular suffix - 'her princes'", "*qirbāh*": "masculine singular noun with 3rd feminine singular suffix - 'her midst'", "*zəʾēḇîm*": "masculine plural noun - 'wolves'", "*ṭōrəp̄ê*": "qal participle, masculine plural construct - 'tearing of'", "*ṭārep̄*": "masculine singular noun - 'prey'", "*lišpāḵ*": "qal infinitive construct - 'to shed'", "*dām*": "masculine singular noun - 'blood'", "*ʾabbēḏ*": "piel infinitive construct - 'to destroy'", "*nəp̄āšôṯ*": "feminine plural noun - 'souls/lives'", "*ləmaʿan*": "preposition + conjunction - 'for the purpose of'", "*bəṣōaʿ*": "qal infinitive construct - 'to gain'", "*bāṣaʿ*": "masculine singular noun - 'profit/gain'" }, "variants": { "*śāreyhā*": "her princes/her officials/her rulers", "*ṭōrəp̄ê*": "tearing of/rending of/ravening", "*ṭārep̄*": "prey/torn flesh", "*ʾabbēḏ*": "to destroy/to cause to perish", "*nəp̄āšôṯ*": "souls/lives/persons", "*bəṣōaʿ* *bāṣaʿ*": "to gain unjust gain/to make dishonest profit" } }
- Amos 8:4-6 : 4 { "verseID": "Amos.8.4", "source": "שִׁמְעוּ־זֹ֕את הַשֹּׁאֲפִ֖ים אֶבְי֑וֹן וְלַשְׁבִּ֖ית *ענוי־**עֲנִיֵּי־אָֽרֶץ׃", "text": "*šimʿû* this the *šōʾăpîm* *ʾebyôn* and *wəlašbît* *ʿăniyyê* *ʾāreṣ*", "grammar": { "*šimʿû*": "qal imperative, masculine plural - hear/listen", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*haššōʾăpîm*": "definite article + qal participle, masculine plural - the ones panting after/trampling", "*ʾebyôn*": "noun, masculine singular - needy/poor person", "*wə-*": "conjunction - and", "*lašbît*": "preposition + hiphil infinitive construct - to cause to cease/destroy", "*ʿăniyyê*": "noun, masculine plural construct - poor/afflicted of", "*ʾāreṣ*": "noun, feminine singular - land/earth" }, "variants": { "*šōʾăpîm*": "panting after/trampling/crushing/swallowing up", "*ʾebyôn*": "needy/poor/destitute person", "*lašbît*": "to cause to cease/to make an end of/to destroy", "*ʿăniyyê*": "poor/afflicted/humble", "*ʾāreṣ*": "land/earth/ground/country" } } 5 { "verseID": "Amos.8.5", "source": "לֵאמֹ֗ר מָתַ֞י יַעֲבֹ֤ר הַחֹ֙דֶשׁ֙ וְנַשְׁבִּ֣ירָה שֶּׁ֔בֶר וְהַשַּׁבָּ֖ת וְנִפְתְּחָה־בָּ֑ר לְהַקְטִ֤ין אֵיפָה֙ וּלְהַגְדִּ֣יל שֶׁ֔קֶל וּלְעַוֵּ֖ת מֹאזְנֵ֥י מִרְמָֽה׃", "text": "*lēʾmōr* when *yaʿăbōr* the *ḥōdeš* and *wənašbîrāh* *šeber* and the *šabbāt* and *wəniptəḥāh* *bār* to *ləhaqṭîn* *ʾêpāh* and to *ûləhagdîl* *šeqel* and to *ûləʿawwēt* *mōʾznê* *mirmâ*", "grammar": { "*lēʾmōr*": "preposition + qal infinitive construct - saying", "*mātay*": "interrogative adverb - when", "*yaʿăbōr*": "qal imperfect, 3rd masculine singular - will pass", "*haḥōdeš*": "definite article + noun, masculine singular - the new moon/month", "*wə-*": "conjunction - and", "*našbîrāh*": "hiphil cohortative, 1st plural - let us sell", "*šeber*": "noun, masculine singular - grain", "*wəhaššabbāt*": "conjunction + definite article + noun, feminine singular - and the sabbath", "*wəniptəḥāh*": "conjunction + qal cohortative, 1st plural - let us open", "*bār*": "noun, masculine singular - grain", "*ləhaqṭîn*": "preposition + hiphil infinitive construct - to make small", "*ʾêpāh*": "noun, feminine singular - ephah (a dry measure)", "*ûləhagdîl*": "conjunction + preposition + hiphil infinitive construct - and to make great", "*šeqel*": "noun, masculine singular - shekel (unit of weight/currency)", "*ûləʿawwēt*": "conjunction + preposition + piel infinitive construct - and to falsify/pervert", "*mōʾznê*": "noun, masculine plural construct - scales/balances of", "*mirmâ*": "noun, feminine singular - deceit/fraud" }, "variants": { "*yaʿăbōr*": "will pass/will be over", "*ḥōdeš*": "new moon/month/festival at new moon", "*našbîrāh*": "let us sell grain/let us market", "*šeber*": "grain/corn/food", "*niptəḥāh*": "let us open/let us begin selling", "*bār*": "grain/corn", "*ləhaqṭîn*": "to make small/to diminish", "*ʾêpāh*": "ephah (measurement of volume)", "*ləhagdîl*": "to make great/to increase", "*šeqel*": "shekel (unit of weight/currency)", "*ləʿawwēt*": "to falsify/to pervert/to distort", "*mōʾznê*": "scales/balances", "*mirmâ*": "deceit/fraud/dishonesty" } } 6 { "verseID": "Amos.8.6", "source": "לִקְנ֤וֹת בַּכֶּ֙סֶף֙ דַּלִּ֔ים וְאֶבְי֖וֹן בַּעֲב֣וּר נַעֲלָ֑יִם וּמַפַּ֥ל בַּ֖ר נַשְׁבִּֽיר׃", "text": "To *liqnôt* with the *kesep* *dallîm* and *ʾebyôn* for *baʿăbûr* *naʿălāyim* and *mappal* *bar* *našbîr*", "grammar": { "*liqnôt*": "preposition + qal infinitive construct - to buy/acquire", "*bakkesep*": "preposition + definite article + noun, masculine singular - with the silver/money", "*dallîm*": "adjective used as noun, masculine plural - poor/weak ones", "*wə-*": "conjunction - and", "*ʾebyôn*": "noun, masculine singular - needy/poor person", "*baʿăbûr*": "preposition + noun, masculine singular - for the sake of/because of", "*naʿălāyim*": "noun, feminine dual - pair of sandals", "*û-*": "conjunction - and", "*mappal*": "noun, masculine singular construct - refuse/fallen part of", "*bar*": "noun, masculine singular - grain", "*našbîr*": "hiphil imperfect, 1st plural - we will sell" }, "variants": { "*liqnôt*": "to buy/to purchase/to acquire", "*kesep*": "silver/money", "*dallîm*": "poor/weak/low/needy ones", "*ʾebyôn*": "needy/poor/destitute person", "*baʿăbûr*": "for/because of/on account of", "*naʿălāyim*": "pair of sandals/shoes", "*mappal*": "refuse/fallings/chaff/sweepings", "*bar*": "grain/corn", "*našbîr*": "we will sell/we will market" } }
- Matt 21:13 : 13 { "verseID": "Matthew.21.13", "source": "Καὶ λέγει αὐτοῖς, Γέγραπται, Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται· ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.", "text": "And *legei* to them, It has been *gegraptai*, The *oikos* of me *oikos proseuchēs klēthēsetai*; you *de* it *epoiēsate* *spēlaion lēstōn*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying", "*gegraptai*": "perfect passive indicative, 3rd singular - has been written", "*oikos*": "nominative, masculine, singular - house", "*proseuchēs*": "genitive, feminine, singular - of prayer", "*klēthēsetai*": "future passive indicative, 3rd singular - will be called", "*de*": "conjunction - but/and/now", "*epoiēsate*": "aorist active indicative, 2nd plural - you made/have made", "*spēlaion*": "accusative, neuter, singular - cave/den", "*lēstōn*": "genitive, masculine, plural - of robbers/thieves" }, "variants": { "*gegraptai*": "it has been written/it is written/it stands written", "*proseuchēs*": "of prayer/of petition", "*spēlaion*": "cave/den/hideout", "*lēstōn*": "of robbers/of thieves/of bandits" } }
- Luke 4:23 : 23 { "verseID": "Luke.4.23", "source": "Καὶ εἶπεν πρὸς αὐτούς, Πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην, Ἰατρέ, θεράπευσον σεαυτόν: ὅσα ἠκούσαμεν γενόμενα ἐν τῇ Καπερναούμ, ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.", "text": "And *eipen pros* them, *Pantōs ereite* to me this *parabolēn*, *Iatre*, *therapeuson seauton*: whatever we *ēkousamen genomena* in *Kapernaoum*, *poiēson* also here in the *patridi* of you.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*Pantōs*": "adverb - surely/certainly/by all means", "*ereite*": "future, active, indicative, 2nd plural - you will say", "*parabolēn*": "accusative, feminine, singular - parable/proverb", "*Iatre*": "vocative, masculine, singular - physician", "*therapeuson*": "aorist, active, imperative, 2nd singular - heal", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*ēkousamen*": "aorist, active, indicative, 1st plural - we heard", "*genomena*": "aorist, middle, participle, accusative, neuter, plural - having happened", "*Kapernaoum*": "dative, feminine, singular - Capernaum", "*poiēson*": "aorist, active, imperative, 2nd singular - do", "*patridi*": "dative, feminine, singular - hometown/native place" }, "variants": { "*Pantōs*": "surely/certainly/no doubt", "*parabolēn*": "parable/proverb/saying", "*therapeuson*": "heal/cure/treat", "*genomena*": "having happened/occurred/done", "*patridi*": "hometown/native place/country" } }
- Luke 11:46 : 46 { "verseID": "Luke.11.46", "source": "Ὁ δὲ εἶπεν, Καὶ ὑμῖν τοῖς νομικοῖς, Οὐαί! ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.", "text": "He *de* *eipen*, Also to you the *nomikois*, *Ouai*! because *phortizete* the *anthrōpous* *phortia* *dysbastakta*, and *autoi* with one of the *daktylōn* of you not *prospsauete* the *phortiois*.", "grammar": { "*de*": "conjunction - but/and/now", "*eipen*": "aorist, indicative, active, 3rd person singular - said/spoke", "*nomikois*": "dative, masculine, plural - to the lawyers/experts in the law", "*Ouai*": "interjection - woe/alas", "*phortizete*": "present, indicative, active, 2nd person plural - you burden/load", "*anthrōpous*": "accusative, masculine, plural - men/people", "*phortia*": "accusative, neuter, plural - burdens/loads", "*dysbastakta*": "accusative, neuter, plural - hard to bear/difficult to carry", "*autoi*": "personal pronoun, nominative, masculine, plural - yourselves", "*daktylōn*": "genitive, masculine, plural - of fingers", "*prospsauete*": "present, indicative, active, 2nd person plural - you touch/approach", "*phortiois*": "dative, neuter, plural - to the burdens/loads" }, "variants": { "*phortizete*": "burden/load/weigh down", "*phortia*": "burdens/loads/cargo", "*dysbastakta*": "hard to bear/difficult to carry/burdensome", "*prospsauete*": "touch/approach/come near to" } }