Acts 10:33

biblecontext

{ "verseID": "Acts.10.33", "source": "Ἐξαυτῆς οὖν ἔπεμψα πρός σε· σύ τε καλῶς ἐποίησας παραγενόμενος. Νῦν οὖν πάντες ἡμεῖς ἐνώπιον τοῦ Θεοῦ, πάρεσμεν ἀκοῦσαι πάντα τὰ προστεταγμένα σοι ὑπὸ τοῦ Θεοῦ.", "text": "*Exautēs* therefore I *epempsa* *pros* you; you both *kalōs* *epoiēsas* *paragenomenos*. Now therefore *pantes* we *enōpion* of the *Theou*, *paresmen* to *akousai* *panta* the things *prostetagmena* to you by the *Theou*.", "grammar": { "*Exautēs*": "adverb - immediately/at once", "*epempsa*": "aorist active indicative, 1st singular - I sent", "*pros*": "preposition with accusative - to/toward", "*kalōs*": "adverb - well/rightly/excellently", "*epoiēsas*": "aorist active indicative, 2nd singular - you did/made", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived/come", "*pantes*": "nominative, masculine, plural - all", "*enōpion*": "preposition with genitive - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*paresmen*": "present active indicative, 1st plural - we are present/here", "*akousai*": "aorist active infinitive - to hear", "*panta*": "accusative, neuter, plural - all things", "*prostetagmena*": "perfect passive participle, accusative, neuter, plural - having been commanded/ordered", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Exautēs*": "immediately/at once/without delay", "*kalōs*": "well/rightly/excellently/appropriately", "*paragenomenos*": "having arrived/come/been present", "*prostetagmena*": "having been commanded/ordered/instructed" } }

📖 Grammatical Analysis

Original Text

Ἐξαυτῆς οὖν ἔπεμψα πρός σε· σύ τε καλῶς ἐποίησας παραγενόμενος. Νῦν οὖν πάντες ἡμεῖς ἐνώπιον τοῦ Θεοῦ, πάρεσμεν ἀκοῦσαι πάντα τὰ προστεταγμένα σοι ὑπὸ τοῦ Θεοῦ.

Transliteration

Exautēs therefore I epempsa pros you; you both kalōs epoiēsas paragenomenos. Now therefore pantes we enōpion of the Theou, paresmen to akousai panta the things prostetagmena to you by the Theou.

Grammar Details

• *Exautēs*: adverb - immediately/at once
• *epempsa*: aorist active indicative, 1st singular - I sent
• *pros*: preposition with accusative - to/toward
• *kalōs*: adverb - well/rightly/excellently
• *epoiēsas*: aorist active indicative, 2nd singular - you did/made
• *paragenomenos*: aorist middle participle, nominative, masculine, singular - having arrived/come
• *pantes*: nominative, masculine, plural - all
• *enōpion*: preposition with genitive - before/in front of
• *Theou*: genitive, masculine, singular - of God
• *paresmen*: present active indicative, 1st plural - we are present/here
• *akousai*: aorist active infinitive - to hear
• *panta*: accusative, neuter, plural - all things
• *prostetagmena*: perfect passive participle, accusative, neuter, plural - having been commanded/ordered

Word Meanings

• *Exautēs*: immediately/at once/without delay
• *kalōs*: well/rightly/excellently/appropriately
• *paragenomenos*: having arrived/come/been present
• *prostetagmena*: having been commanded/ordered/instructed

Other Translations

• Linguistic Bible Translation from Source Texts

  So immediately, I sent for you, and you were kind enough to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to say.

• King James Version 1769 (Standard Version)

  Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

• KJV1611 – Modern English

  Immediately therefore I sent to you; and you have done well that you have come. Now therefore we are all present before God, to hear all things commanded you by God.

• King James Version 1611 (Original)

  Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

• American Standard Version with Strong's Numbers

  Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord.

• King James Version with Strong's Numbers

  Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

• Tyndale Bible (1526/1534)

  Then sent I for ye immediatly and thou hast well done for to come. Now are we all here present before god to heare all thynges yt are commaunded vnto the of God.

• Coverdale Bible (1535)

  Then sent I vnto the immediatly, and thou hast done well, that thou art come. Now are we all here presente before God, to heare all thinges that are commaunded the of God.

• Geneva Bible (1560)

  Then sent I for thee immediately, and thou hast well done to come. Nowe therefore are we all here present before God, to heare all things that are commanded thee of God.

• Bishops' Bible (1568)

  Then sent I for thee immediatly, and thou hast well done that thou art come. Nowe therfore are we all here present before God, to heare all thynges that are commaunded vnto thee of God.

• Authorized King James Version (1611)

  Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

• Webster's Bible (1833)

  Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God."

• Young's Literal Translation (1862/1898)

  at once, therefore, I sent to thee; thou also didst do well, having come; now, therefore, are we all before God present to hear all things that have been commanded thee by God.'

• American Standard Version (1901)

  Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord.

• American Standard Version (1901)

  Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord.

• Bible in Basic English (1941)

  So, straight away, I sent for you; and you have done well to come. And now, we are all present before God, ready to give attention to all the things which the Lord has given you to say.

• World English Bible (2000)

  Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God."

• NET Bible® (New English Translation)

  Therefore I sent for you at once, and you were kind enough to come. So now we are all here in the presence of God to listen to everything the Lord has commanded you to say to us.”

Referenced Verses

• Acts 17:11-12 : 11 { "verseID": "Acts.17.11", "source": "Οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, τὸ καθʼ ἡμέραν ἀνακρίνοντες τὰς γραφάς, εἰ ἔχοι ταῦτα οὕτως.", "text": "These *de* were *eugenesteroi* of those in *Thessalonikē*, who *edexanto* the *logon* with all *prothymias*, daily *anakrinontes* the *graphas*, if *echoi* these things *houtōs*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eugenesteroi*": "comparative adjective, nominative plural masculine - more noble/nobler", "*Thessalonikē*": "dative singular feminine - in Thessalonica", "*edexanto*": "aorist middle indicative, 3rd person plural - they received", "*logon*": "accusative singular masculine - word/message", "*prothymias*": "genitive singular feminine - eagerness/readiness", "*anakrinontes*": "present active participle, nominative plural masculine - examining/investigating", "*graphas*": "accusative plural feminine - scriptures/writings", "*echoi*": "present active optative, 3rd person singular - might have/would be", "*houtōs*": "adverb - thus/so/in this manner" }, "variants": { "*eugenesteroi*": "more noble/higher minded/more open-minded", "*edexanto*": "received/welcomed/accepted", "*logon*": "word/message/account", "*prothymias*": "eagerness/readiness/willingness", "*anakrinontes*": "examining/investigating/scrutinizing", "*graphas*": "scriptures/writings", "*echoi*": "might be/might have/would be", "*houtōs*": "thus/so/in this way" } } 12 { "verseID": "Acts.17.12", "source": "Πολλοὶ μὲν οὖν ἐξ αὐτῶν ἐπίστευσαν· καὶ τῶν Ἑλληνίδων γυναικῶν τῶν εὐσχημόνων, καὶ ἀνδρῶν, οὐκ ὀλίγοι.", "text": "Many *men* *oun* from them *episteusan*; and of the *Hellēnidōn* *gynaikōn* of the *euschēmonōn*, and of *andrōn*, not *oligoi*.", "grammar": { "*men*": "particle (with *oun*) - indeed/truly", "*oun*": "inferential particle - therefore/then", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*Hellēnidōn*": "genitive plural feminine - of Greek women", "*gynaikōn*": "genitive plural feminine - of women", "*euschēmonōn*": "genitive plural feminine - of prominent/respectable", "*andrōn*": "genitive plural masculine - of men", "*oligoi*": "nominative plural masculine - few" }, "variants": { "*episteusan*": "believed/had faith/trusted", "*Hellēnidōn*": "Greek (women)/Gentile women", "*euschēmonōn*": "prominent/respectable/of high standing", "*oligoi*": "few/small number" } }
• Acts 28:28 : 28 { "verseID": "Acts.28.28", "source": "Γνωστὸν οὖν ἔστω ὑμῖν, ὅτι τοῖς Ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ Θεοῦ, αὐτοὶ καὶ ἀκούσονται.", "text": "*Gnōston oun estō humin*, that to the *Ethnesin apestalē to sōtērion tou Theou*, they also *akousontai*.", "grammar": { "*Gnōston*": "nominative neuter singular - known", "*oun*": "conjunction - therefore", "*estō*": "present active imperative, 3rd person singular - let it be", "*humin*": "dative 2nd person plural - to you", "*hoti*": "that", "*tois Ethnesin*": "dative neuter plural - to the Gentiles/nations", "*apestalē*": "aorist passive indicative, 3rd person singular - was sent", "*to sōtērion*": "nominative neuter singular - the salvation", "*tou Theou*": "genitive masculine singular - of God", "*autoi*": "nominative masculine plural - they", "*kai*": "adverb/conjunction - also", "*akousontai*": "future middle indicative, 3rd person plural - will hear" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/be", "*Ethnesin*": "Gentiles/nations/peoples (non-Jews)", "*apestalē*": "was sent/dispatched", "*sōtērion*": "salvation/deliverance/rescue", "*akousontai*": "will hear/listen to/heed" } }
• Gal 4:14 : 14 { "verseID": "Galatians.4.14", "source": "Καὶ τὸν πειρασμὸν μοῦ τὸν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε, οὐδὲ ἐξεπτύσατε· ἀλλʼ ὡς ἄγγελον Θεοῦ ἐδέξασθέ με, ὡς Χριστὸν Ἰησοῦν.", "text": "And the *peirasmon* of me the in the *sarki* of me not you *exouthenēsate*, neither *exeptysate*; but as *angelon Theou* you *edexasthe* me, as *Christon Iēsoun*", "grammar": { "*peirasmon*": "accusative, masculine, singular - trial/testing", "*sarki*": "dative, feminine, singular - flesh/body", "*exouthenēsate*": "aorist active indicative, 2nd person plural - you despised/rejected", "*exeptysate*": "aorist active indicative, 2nd person plural - you spat out/rejected with contempt", "*angelon*": "accusative, masculine, singular - angel/messenger", "*Theou*": "genitive, masculine, singular - of God", "*edexasthe*": "aorist middle indicative, 2nd person plural - you received/welcomed", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*peirasmon*": "trial/testing/temptation", "*sarki*": "flesh/body/physical condition", "*exouthenēsate*": "you despised/rejected/treated with contempt", "*exeptysate*": "you spat out/rejected with contempt/loathed", "*angelon*": "angel/messenger", "*edexasthe*": "you received/welcomed/accepted" } }
• Jas 1:19 : 19 { "verseID": "James.1.19", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἔστω πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν:", "text": "So that, *adelphoi* of me *agapētoi*, let *estō* every *anthrōpos* *tachys* to the *akousai*, *bradys* to the *lalēsai*, *bradys* to *orgēn*:", "grammar": { "*adelphoi*": "vocative, masculine, plural - direct address", "*agapētoi*": "vocative, masculine, plural - adjective modifying *adelphoi*", "*estō*": "present, active, imperative, 3rd person singular - let be", "*anthrōpos*": "nominative, masculine, singular - subject", "*tachys*": "nominative, masculine, singular - adjective", "*akousai*": "aorist, active, infinitive - to hear", "*bradys*": "nominative, masculine, singular - adjective", "*lalēsai*": "aorist, active, infinitive - to speak", "*orgēn*": "accusative, feminine, singular - direct object" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dear/dearly loved", "*estō*": "let be/must be", "*anthrōpos*": "person/human/man", "*tachys*": "quick/swift/ready", "*akousai*": "to hear/to listen", "*bradys*": "slow/deliberate/hesitant", "*lalēsai*": "to speak/to talk/to say", "*orgēn*": "anger/wrath/rage" } }
• Jas 1:21 : 21 { "verseID": "James.1.21", "source": "Διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας, ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον, τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν.", "text": "Therefore having *apothemenoi* all *rhyparian* and *perisseian* of *kakias*, in *prautēti* *dexasthe* the *emphyton logon*, the one being able *sōsai* the *psychas* of you.", "grammar": { "*apothemenoi*": "aorist, middle, participle, nominative, masculine, plural - having put off", "*rhyparian*": "accusative, feminine, singular - direct object", "*perisseian*": "accusative, feminine, singular - direct object", "*kakias*": "genitive, feminine, singular - possessive (of wickedness)", "*prautēti*": "dative, feminine, singular - manner (in meekness)", "*dexasthe*": "aorist, middle, imperative, 2nd person plural - receive", "*emphyton*": "accusative, masculine, singular - adjective modifying *logon*", "*logon*": "accusative, masculine, singular - direct object", "*sōsai*": "aorist, active, infinitive - to save", "*psychas*": "accusative, feminine, plural - direct object" }, "variants": { "*apothemenoi*": "having put off/having stripped off/having laid aside", "*rhyparian*": "filthiness/impurity/moral uncleanness", "*perisseian*": "abundance/overflow/excess", "*kakias*": "evil/wickedness/malice", "*prautēti*": "meekness/gentleness/humility", "*dexasthe*": "receive/accept/welcome", "*emphyton*": "implanted/engrafted/innate", "*logon*": "word/message", "*sōsai*": "to save/to rescue/to deliver", "*psychas*": "souls/lives/selves" } }
• 1 Pet 2:1-2 : 1 { "verseID": "1 Peter.2.1", "source": "¶Ἀποθέμενοι οὖν πᾶσαν κακίαν, καὶ πάντα δόλον, καὶ ὑποκρίσεις, καὶ φθόνους, καὶ πάσας καταλαλιάς,", "text": "*Apothemenoi oun* all *kakian*, and all *dolon*, and *hypokriseis*, and *phthonous*, and all *katalalias*,", "grammar": { "*Apothemenoi*": "aorist middle participle, masculine plural nominative - having put away/laid aside", "*oun*": "inferential particle - therefore/then", "*kakian*": "accusative, feminine, singular - malice/evil", "*dolon*": "accusative, masculine, singular - deceit/guile", "*hypokriseis*": "accusative, feminine, plural - hypocrisies/pretensions", "*phthonous*": "accusative, masculine, plural - envies/jealousies", "*katalalias*": "accusative, feminine, plural - evil speakings/slanders" }, "variants": { "*Apothemenoi*": "having put away/having stripped off/having laid aside", "*kakian*": "malice/evil/wickedness/ill-will", "*dolon*": "deceit/guile/trickery/craftiness", "*hypokriseis*": "hypocrisies/pretenses/play-acting", "*phthonous*": "envies/jealousies/ill-will", "*katalalias*": "slanders/evil speakings/backbitings" } } 2 { "verseID": "1 Peter.2.2", "source": "Ὡς ἀρτιγέννητα βρέφη, τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε:", "text": "As *artigennēta brephē*, the *logikon adolon gala epipothēsate*, *hina* in *autō auxēthēte*:", "grammar": { "*artigennēta*": "adjective, neuter plural nominative - newborn/recently born", "*brephē*": "noun, neuter plural nominative - infants/babies", "*logikon*": "adjective, neuter singular accusative - rational/spiritual/of the word", "*adolon*": "adjective, neuter singular accusative - pure/unadulterated/without deceit", "*gala*": "noun, neuter singular accusative - milk", "*epipothēsate*": "verb, aorist active imperative, 2nd person plural - earnestly desire/long for", "*hina*": "conjunction - so that/in order that", "*autō*": "pronoun, neuter singular dative - it", "*auxēthēte*": "verb, aorist passive subjunctive, 2nd person plural - you may grow/be increased" }, "variants": { "*artigennēta*": "newborn/recently born", "*brephē*": "infants/babies/newborns", "*logikon*": "rational/spiritual/of the word/genuine", "*adolon*": "pure/unadulterated/without deceit/sincere", "*epipothēsate*": "earnestly desire/long for/crave", "*auxēthēte*": "may grow/be increased/be nourished" } }
• Mark 10:15 : 15 { "verseID": "Mark.10.15", "source": "Ἀμὴν λέγω ὑμῖν, Ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.", "text": "*Amēn* I *legō* to you, Whoever *ean* *mē* *dexētai* the *basileian* of the *Theou* as *paidion*, *ou mē* *eiselthē* into it.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*ean*": "conditional particle - if", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - should receive/accept", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*paidion*": "nominative neuter singular - little child", "*ou mē*": "emphatic negation - certainly not/by no means", "*eiselthē*": "aorist active subjunctive, 3rd singular - should enter" }, "variants": { "*Amēn*": "truly/verily/assuredly", "*legō*": "say/tell/speak", "*dexētai*": "should receive/should accept/should welcome", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the deity", "*paidion*": "little child/young child/infant", "*eiselthē*": "should enter/should go into" } }
• 1 Thess 2:13 : 13 { "verseID": "1 Thessalonians.2.13", "source": "Διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ Θεῷ ἀδιαλείπτως, ὅτι, παραλαβόντες λόγον ἀκοῆς παρʼ ἡμῶν, τοῦ Θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων, ἀλλὰ καθώς ἐστιν ἀληθῶς, λόγον Θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν.", "text": "*Dia touto kai* we *eucharistoumen* to the *Theō* *adialeiptōs*, that, having *paralabontes* *logon* of *akoēs* from us, of the *Theou* you *edexasthe* not *logon* of *anthrōpōn*, *alla kathōs* it *estin* *alēthōs*, *logon* of *Theou*, which *kai* *energeitai* in you the ones *pisteuousin*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this/for this reason", "*kai*": "conjunction - and/also", "*eucharistoumen*": "present active indicative, 1st person plural - we give thanks", "*Theō*": "dative, masculine, singular - to God", "*adialeiptōs*": "adverb - unceasingly/without interruption", "*paralabontes*": "aorist active participle, nominative, masculine, plural - having received", "*logon*": "accusative, masculine, singular - word/message", "*akoēs*": "genitive, feminine, singular - of hearing", "*Theou*": "genitive, masculine, singular - of God", "*edexasthe*": "aorist middle indicative, 2nd person plural - you received/accepted", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*alla*": "adversative conjunction - but", "*kathōs*": "comparative adverb - just as/according as", "*estin*": "present active indicative, 3rd person singular - it is", "*alēthōs*": "adverb - truly/in truth", "*energeitai*": "present middle indicative, 3rd person singular - works/is at work", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe" }, "variants": { "*adialeiptōs*": "unceasingly/without interruption/constantly", "*paralabontes*": "having received/taken/accepted", "*akoēs*": "hearing/message heard", "*edexasthe*": "you received/accepted/welcomed", "*energeitai*": "works/is at work/is active/is effective" } }
• 1 Cor 3:18 : 18 { "verseID": "1 Corinthians.3.18", "source": "Μηδεὶς ἑαυτὸν ἐξαπατάτω. Εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός.", "text": "*Mēdeis heauton exapatatō*. If anyone *dokei sophos einai* in you in the *aiōni toutō*, *mōros genesthō*, that he may *genētai sophos*.", "grammar": { "*Mēdeis*": "adjective, masculine, nominative, singular - no one", "*heauton*": "reflexive pronoun, masculine, accusative, singular - himself", "*exapatatō*": "present active imperative, 3rd person singular - let him deceive", "*dokei*": "present active indicative, 3rd person singular - thinks/seems", "*sophos*": "adjective, masculine, nominative, singular - wise", "*einai*": "present active infinitive - to be", "*aiōni*": "noun, masculine, dative, singular - age/world", "*toutō*": "demonstrative pronoun, masculine, dative, singular - this", "*mōros*": "adjective, masculine, nominative, singular - foolish", "*genesthō*": "aorist middle imperative, 3rd person singular - let him become", "*genētai*": "aorist middle subjunctive, 3rd person singular - he may become", "*sophos*": "adjective, masculine, nominative, singular - wise" }, "variants": { "*exapatatō*": "let him deceive/delude", "*dokei*": "thinks/seems/appears", "*sophos*": "wise/learned/skilled", "*aiōni*": "age/era/world", "*mōros*": "foolish/foolish one/fool", "*genesthō*": "let him become/be made", "*genētai*": "may become/be made" } }
• Deut 5:25-29 : 25 { "verseID": "Deuteronomy.5.25", "source": "וְעַתָּה֙ לָ֣מָּה נָמ֔וּת כִּ֣י תֹֽאכְלֵ֔נוּ הָאֵ֥שׁ הַגְּדֹלָ֖ה הַזֹּ֑את אִם־יֹסְפִ֣ים ׀ אֲנַ֗חְנוּ לִ֠שְׁמֹעַ אֶת־ק֨וֹל יְהוָ֧ה אֱלֹהֵ֛ינוּ ע֖וֹד וָמָֽתְנוּ", "text": "And-now why *nāmût* *kî* *tōʾklēnû* the-*ʾēš* the-*gədōlāh* the-this if-*yōsəpîm* *ʾănaḥnû* to-*lišmōaʿ* *ʾet*-*qôl* *YHWH* *ʾĕlōhênû* again and-*wāmātnû*", "grammar": { "*nāmût*": "Qal imperfect 1cp - we will die", "*kî*": "conjunction - for/because", "*tōʾklēnû*": "Qal imperfect 3fs + 1cp suffix - it will consume us", "*ʾēš*": "common noun, feminine singular - fire", "*gədōlāh*": "adjective feminine singular - great", "*yōsəpîm*": "Qal active participle masculine plural - continuing", "*ʾănaḥnû*": "personal pronoun 1cp - we", "*lišmōaʿ*": "preposition + Qal infinitive construct - to hear", "*ʾet*": "direct object marker", "*qôl*": "common noun, masculine singular construct - voice of", "*YHWH*": "proper noun, divine name", "*ʾĕlōhênû*": "common noun, masculine plural construct + 1cp suffix - our God", "*wāmātnû*": "waw conjunctive + Qal perfect 1cp - and we will die" }, "variants": { "*nāmût*": "we will die/we will perish", "*tōʾklēnû*": "it will consume us/it will devour us/it will destroy us", "*gədōlāh*": "great/large/intense", "*yōsəpîm*": "continuing/adding/doing again", "*lišmōaʿ*": "to hear/to listen to/to obey" } } 26 { "verseID": "Deuteronomy.5.26", "source": "כִּ֣י מִ֣י כָל־בָּשָׂ֡ר אֲשֶׁ֣ר שָׁמַ֣ע קוֹל֩ אֱלֹהִ֨ים חַיִּ֜ים מְדַבֵּ֧ר מִתּוֹךְ־הָאֵ֛שׁ כָּמֹ֖נוּ וַיֶּֽחִי", "text": "*Kî* who all-*bāśār* who *šāmaʿ* *qôl* *ʾĕlōhîm* *ḥayyîm* *mədabbēr* from-midst-of-the-*ʾēš* like-us and-*wayyeḥî*", "grammar": { "*Kî*": "conjunction - for/because", "*bāśār*": "common noun, masculine singular - flesh", "*šāmaʿ*": "Qal perfect 3ms - heard", "*qôl*": "common noun, masculine singular construct - voice of", "*ʾĕlōhîm*": "common noun, masculine plural - God", "*ḥayyîm*": "adjective masculine plural - living", "*mədabbēr*": "Piel participle masculine singular - speaking", "*ʾēš*": "common noun, feminine singular - fire", "*wayyeḥî*": "waw consecutive + Qal imperfect 3ms - and lived" }, "variants": { "*bāśār*": "flesh/body/mankind", "*šāmaʿ*": "heard/listened to/heeded", "*ḥayyîm*": "living/alive", "*mədabbēr*": "speaking/talking/declaring", "*wayyeḥî*": "and lived/and survived/and remained alive" } } 27 { "verseID": "Deuteronomy.5.27", "source": "קְרַ֤ב אַתָּה֙ וּֽשֲׁמָ֔ע אֵ֛ת כָּל־אֲשֶׁ֥ר יֹאמַ֖ר יְהוָ֣ה אֱלֹהֵ֑ינוּ וְאַ֣תְּ ׀ תְּדַבֵּ֣ר אֵלֵ֗ינוּ אֵת֩ כָּל־אֲשֶׁ֨ר יְדַבֵּ֜ר יְהוָ֧ה אֱלֹהֵ֛ינוּ אֵלֶ֖יךָ וְשָׁמַ֥עְנוּ וְעָשִֽׂינוּ", "text": "*Qərab* you and-*ûšămāʿ* *ʾēt* all-which *yōʾmar* *YHWH* *ʾĕlōhênû* and-you *tədabbēr* to-us *ʾēt* all-which *yədabbēr* *YHWH* *ʾĕlōhênû* to-you and-*wəšāmaʿnû* and-*wəʿāśînû*", "grammar": { "*Qərab*": "Qal imperative 2ms - approach", "*ûšămāʿ*": "waw conjunctive + Qal imperative 2ms - and hear", "*ʾēt*": "direct object marker", "*yōʾmar*": "Qal imperfect 3ms - he will say", "*YHWH*": "proper noun, divine name", "*ʾĕlōhênû*": "common noun, masculine plural construct + 1cp suffix - our God", "*tədabbēr*": "Piel imperfect 2ms - you will speak", "*yədabbēr*": "Piel imperfect 3ms - he will speak", "*wəšāmaʿnû*": "waw conjunctive + Qal perfect 1cp - and we will hear", "*wəʿāśînû*": "waw conjunctive + Qal perfect 1cp - and we will do" }, "variants": { "*Qərab*": "approach/draw near/come close", "*ûšămāʿ*": "and hear/and listen/and obey", "*yōʾmar*": "he will say/he will speak/he will command", "*tədabbēr*": "you will speak/you will tell/you will relate", "*yədabbēr*": "he will speak/he will tell/he will communicate", "*wəšāmaʿnû*": "and we will hear/and we will listen/and we will obey", "*wəʿāśînû*": "and we will do/and we will perform/and we will act" } } 28 { "verseID": "Deuteronomy.5.28", "source": "וַיִּשְׁמַ֤ע יְהוָה֙ אֶת־ק֣וֹל דִּבְרֵיכֶ֔ם בְּדַבֶּרְכֶ֖ם אֵלָ֑י וַיֹּ֨אמֶר יְהוָ֜ה אֵלַ֗י שָׁ֠מַעְתִּי אֶת־ק֨וֹל דִּבְרֵ֜י הָעָ֤ם הַזֶּה֙ אֲשֶׁ֣ר דִּבְּר֣וּ אֵלֶ֔יךָ הֵיטִ֖יבוּ כָּל־אֲשֶׁ֥ר דִּבֵּֽרוּ", "text": "And-*wayyišmaʿ* *YHWH* *ʾet*-*qôl* words-of-you in-speaking-of-you to-me and-*wayyōʾmer* *YHWH* to-me *šāmaʿtî* *ʾet*-*qôl* words-of the-*ʿām* the-this which *dibbərû* to-you *hêṭîbû* all-which *dibbērû*", "grammar": { "*wayyišmaʿ*": "waw consecutive + Qal imperfect 3ms - and he heard", "*YHWH*": "proper noun, divine name", "*ʾet*": "direct object marker", "*qôl*": "common noun, masculine singular construct - voice of", "*wayyōʾmer*": "waw consecutive + Qal imperfect 3ms - and he said", "*šāmaʿtî*": "Qal perfect 1cs - I have heard", "*ʿām*": "common noun, masculine singular - people", "*dibbərû*": "Piel perfect 3cp - they have spoken", "*hêṭîbû*": "Hiphil perfect 3cp - they have done well" }, "variants": { "*wayyišmaʿ*": "and he heard/and he listened to/and he heeded", "*qôl*": "voice/sound/words", "*šāmaʿtî*": "I have heard/I have listened to", "*ʿām*": "people/nation/folk", "*dibbərû*": "they have spoken/they have said/they have declared", "*hêṭîbû*": "they have done well/they have spoken correctly/they have acted rightly" } } 29 { "verseID": "Deuteronomy.5.29", "source": "מִֽי־יִתֵּ֡ן וְהָיָה֩ לְבָבָ֨ם זֶ֜ה לָהֶ֗ם לְיִרְאָ֥ה אֹתִ֛י וְלִשְׁמֹ֥ר אֶת־כָּל־מִצְוֺתַ֖י כָּל־הַיָּמִ֑ים לְמַ֨עַן יִיטַ֥ב לָהֶ֛ם וְלִבְנֵיהֶ֖ם לְעֹלָֽם", "text": "Who-*yittēn* and-*wəhāyāh* *ləbābām* this to-them to-*ləyirʾāh* me and-to-*lišmōr* *ʾet*-all-*miṣwōtay* all-the-*yāmîm* so-that *yîṭab* to-them and-to-children-of-them to-*ʿôlām*", "grammar": { "*yittēn*": "Qal imperfect 3ms - he would give", "*wəhāyāh*": "waw conjunctive + Qal perfect 3ms - and it would be", "*ləbābām*": "common noun, masculine singular construct + 3mp suffix - their heart", "*ləyirʾāh*": "preposition + Qal infinitive construct - to fear", "*lišmōr*": "preposition + Qal infinitive construct - to keep", "*ʾet*": "direct object marker", "*miṣwōtay*": "common noun, feminine plural construct + 1cs suffix - my commandments", "*yāmîm*": "common noun, masculine plural - days", "*yîṭab*": "Qal imperfect 3ms - it may go well", "*ʿôlām*": "common noun, masculine singular - forever" }, "variants": { "*yittēn*": "he would give/who will give/oh that", "*wəhāyāh*": "and it would be/and it might be/if only it were", "*ləbābām*": "their heart/their mind/their will", "*ləyirʾāh*": "to fear/to reverence/to stand in awe of", "*lišmōr*": "to keep/to observe/to guard", "*miṣwōtay*": "my commandments/my precepts/my instructions", "*yîṭab*": "it may go well/it may be good/it may be pleasant", "*ʿôlām*": "forever/eternally/perpetually" } }
• 2 Chr 30:12 : 12 { "verseID": "2 Chronicles.30.12", "source": "גַּ֣ם בִּיהוּדָ֗ה הָֽיְתָה֙ יַ֣ד הָאֱלֹהִ֔ים לָתֵ֥ת לָהֶ֖ם לֵ֣ב אֶחָ֑ד לַעֲשׂ֞וֹת מִצְוַ֥ת הַמֶּ֛לֶךְ וְהַשָּׂרִ֖ים בִּדְבַ֥ר יְהוָֽה׃", "text": "Also in-*Yĕhûdāh* *hāyĕtāh* *yad* *hā'ĕlōhîm* *lātēt* to-them *lēb* *'eḥād*, *la'ăśôt* *miṣwat* the-*melek* and-the-*śārîm* by-*dĕbar* *YHWH*.", "grammar": { "*Yĕhûdāh*": "proper noun, masculine - Judah", "*hāyĕtāh*": "qal perfect 3rd feminine singular - it was", "*yad*": "common noun, feminine singular construct - hand of", "*hā'ĕlōhîm*": "common noun, masculine plural absolute with definite article - God/the gods", "*lātēt*": "preposition + qal infinitive construct - to give", "*lēb*": "common noun, masculine singular absolute - heart", "*'eḥād*": "cardinal number, masculine singular absolute - one", "*la'ăśôt*": "preposition + qal infinitive construct - to do", "*miṣwat*": "common noun, feminine singular construct - commandment of", "*melek*": "common noun, masculine singular absolute with definite article - the king", "*śārîm*": "common noun, masculine plural absolute with definite article - the officials", "*dĕbar*": "common noun, masculine singular construct - word of", "*YHWH*": "proper noun, divine name - LORD" }, "variants": { "*hāyĕtāh*": "it was/it came/it happened", "*yad*": "hand/power/influence", "*hā'ĕlōhîm*": "God/the gods/the deity", "*lātēt*": "to give/to grant/to provide", "*lēb*": "heart/mind/will", "*'eḥād*": "one/single/united", "*la'ăśôt*": "to do/perform/fulfill", "*miṣwat*": "commandment/order/decree", "*melek*": "king/sovereign/ruler", "*śārîm*": "officials/princes/nobles", "*dĕbar*": "word/command/matter" } }
• Prov 1:5 : 5 { "verseID": "Proverbs.1.5", "source": "יִשְׁמַ֣ע חָ֭כָם וְי֣וֹסֶף לֶ֑קַח וְ֝נָב֗וֹן תַּחְבֻּל֥וֹת יִקְנֶֽה׃", "text": "*yishma'* *ḥakam* *wəyosef* *leqaḥ* *wənavon* *taḥbulot* *yiqneh*", "grammar": { "*yishma'*": "qal imperfect, 3rd masculine singular - he will hear/listen", "*ḥakam*": "masculine singular adjective - wise/skillful", "*wəyosef*": "conjunction + hiphil imperfect, 3rd masculine singular - and he will increase", "*leqaḥ*": "masculine singular noun - learning/instruction", "*wənavon*": "conjunction + niphal participle, masculine singular - and understanding one", "*taḥbulot*": "feminine plural noun - guidance/direction/wise counsel", "*yiqneh*": "qal imperfect, 3rd masculine singular - he will acquire" }, "variants": { "*ḥakam*": "wise/skillful/experienced", "*leqaḥ*": "learning/instruction/insight", "*navon*": "discerning/understanding/intelligent", "*taḥbulot*": "guidance/direction/wise counsel/strategies" } }
• Prov 9:9-9 : 9 { "verseID": "Proverbs.9.9", "source": "תֵּ֣ן לְ֭חָכָם וְיֶחְכַּם־ע֑וֹד הוֹדַ֥ע לְ֝צַדִּ֗יק וְי֣וֹסֶף לֶֽקַח׃ פ", "text": "*tēn* *lḥākām* *wyeḥkam-ʿôd* *hôdaʿ* *lṣaddîq* *wyôsep* *leqaḥ*", "grammar": { "*tēn*": "Qal imperative masculine singular - give", "*lḥākām*": "preposition with masculine adjective - to a wise person", "*wyeḥkam-ʿôd*": "conjunction with Qal imperfect 3rd masculine singular with adverb - and he will become wiser still", "*hôdaʿ*": "Hiphil imperative masculine singular - make known/inform", "*lṣaddîq*": "preposition with masculine adjective - to a righteous person", "*wyôsep*": "conjunction with Hiphil imperfect 3rd masculine singular - and he will increase", "*leqaḥ*": "masculine noun - learning/teaching/instruction" }, "variants": { "*tēn*": "give/provide/offer", "*ḥākām*": "wise person/sage", "*yeḥkam*": "he will become wise/gain wisdom", "*ʿôd*": "still/yet/further/more", "*hôdaʿ*": "make known/inform/teach", "*ṣaddîq*": "righteous person/just one", "*yôsep*": "he will increase/add to/continue", "*leqaḥ*": "learning/instruction/insight/doctrine" } } 10 { "verseID": "Proverbs.9.10", "source": "תְּחִלַּ֣ת חָ֭כְמָה יִרְאַ֣ת יְהוָ֑ה וְדַ֖עַת קְדֹשִׁ֣ים בִּינָֽה׃", "text": "*tḥillat* *ḥokmâ* *yirʾat* *YHWH* *wdaʿat* *qdōšîm* *bînâ*", "grammar": { "*tḥillat*": "feminine construct noun - beginning of", "*ḥokmâ*": "feminine noun - wisdom", "*yirʾat*": "feminine construct noun - fear of", "*YHWH*": "proper noun - LORD/Yahweh", "*wdaʿat*": "conjunction with feminine construct noun - and knowledge of", "*qdōšîm*": "masculine plural adjective - holy ones", "*bînâ*": "feminine noun - understanding" }, "variants": { "*tḥillat*": "beginning/starting point/first principle", "*ḥokmâ*": "wisdom/skill/expertise", "*yirʾat*": "fear/reverence/awe", "*daʿat*": "knowledge/perception/skill", "*qdōšîm*": "holy ones/saints/Holy One [God]", "*bînâ*": "understanding/discernment/insight" } }
• Prov 18:15 : 15 { "verseID": "Proverbs.18.15", "source": "לֵ֣ב נָ֭בוֹן יִקְנֶה־דָּ֑עַת וְאֹ֥זֶן חֲ֝כָמִ֗ים תְּבַקֶּשׁ־דָּֽעַת׃", "text": "*lēḇ* *nāḇôn* *yiqneh*-*dāʿaṯ* and-*ʾōzen* *ḥăḵāmîm* *təḇaqqēš*-*dāʿaṯ*", "grammar": { "*lēḇ*": "noun, masculine singular - heart/mind", "*nāḇôn*": "verb, niphal participle, masculine singular - understanding/discerning", "*yiqneh*": "verb, qal imperfect, 3rd masculine singular - acquires/buys/gets", "*dāʿaṯ*": "noun, feminine singular - knowledge/understanding", "*ʾōzen*": "noun, feminine singular construct - ear of", "*ḥăḵāmîm*": "adjective, masculine plural - wise ones", "*təḇaqqēš*": "verb, piel imperfect, 3rd feminine singular - seeks/searches for" }, "variants": { "*lēḇ*": "heart/mind/inner person", "*nāḇôn*": "understanding/discerning/intelligent/prudent", "*yiqneh*": "acquires/buys/gets/obtains", "*dāʿaṯ*": "knowledge/understanding/insight", "*ḥăḵāmîm*": "wise ones/sages/those skilled" } }
• Prov 25:12 : 12 { "verseID": "Proverbs.25.12", "source": "נֶ֣זֶם זָ֭הָב וַחֲלִי־כָ֑תֶם מוֹכִ֥יחַ חָ֝כָ֗ם עַל־אֹ֥זֶן שֹׁמָֽעַת׃", "text": "*nezem* *zāhāb* and-*ḥălî*-*kātem* *môkîaḥ* *ḥākām* upon-*ʾōzen* *šōmāʿat*", "grammar": { "*nezem*": "noun, masculine singular - ring/earring", "*zāhāb*": "noun, masculine singular - gold", "*wa*": "conjunction - and", "*ḥălî*": "noun, masculine singular construct - ornament of", "*kātem*": "noun, masculine singular - fine gold", "*môkîaḥ*": "hiphil participle, masculine singular - one who reproves", "*ḥākām*": "adjective, masculine singular - wise", "*ʿal*": "preposition - upon", "*ʾōzen*": "noun, feminine singular construct - ear of", "*šōmāʿat*": "qal participle, feminine singular - hearing/listening" }, "variants": { "*nezem*": "ring/earring/nose-ring", "*ḥălî*": "ornament/jewelry/decoration", "*kātem*": "fine gold/pure gold", "*môkîaḥ*": "one who reproves/one who rebukes/one who corrects", "*ḥākām*": "wise/skilful/experienced", "*šōmāʿat*": "hearing/listening/attentive" } }
• Matt 18:4 : 4 { "verseID": "Matthew.18.4", "source": "Ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "*Hostis* therefore *tapeinōsei* *heauton* as the *paidion* this, this *estin* the *meizōn* in the *basileia* of the *ouranōn*.", "grammar": { "*Hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*tapeinōsei*": "verb, future, active, indicative, 3rd person, singular - will humble", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*meizōn*": "adjective, comparative, nominative, masculine, singular - greater", "*basileia*": "noun, dative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*Hostis*": "whoever/anyone who/the one who", "*tapeinōsei*": "will humble/will lower/will make low", "*heauton*": "himself/oneself", "*paidion*": "child/little child/infant", "*meizōn*": "greater/more important/superior", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }
• Matt 19:30 : 30 { "verseID": "Matthew.19.30", "source": "Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι· καὶ ἔσχατοι πρῶτοι.", "text": "Many *de esontai prōtoi eschatoi*; and *eschatoi prōtoi*.", "grammar": { "*de*": "postpositive particle - but/and", "*esontai*": "future, 3rd plural, middle - will be", "*prōtoi*": "nominative, masculine, plural - first", "*eschatoi*": "nominative, masculine, plural - last", "*eschatoi*": "nominative, masculine, plural - last", "*prōtoi*": "nominative, masculine, plural - first" }, "variants": { "*prōtoi eschatoi*": "first will be last", "*eschatoi prōtoi*": "last will be first" } }